The Work of Wisdom from Adam to Moses

Wisdom is described here to have been with man since the beginning. Various important figures in Genesis are mentioned here. The wisdom described here guides people who will listen to turn from wickedness to righteousness. The question is whether the wisdom described here is pointing to the person of the Holy Spirit.
One prominent example is that of the destruction of Sodom and Gomorrah together with 3 other cities. Vivid description including the pillar of salt is mentioned, and that the 'evidence of their wickedness still remains' since the ruins can be still be seen.
Wisdom was also described in detail in the context of having been with Jacob, Joseph and the Exodus of Israel from Egypt. Our definition of wisdom is the application of knowledge. The wisdom portrayed here is that of an entity, perhaps as a reference to the Holy Spirit as God is with Israel and the patriarchs.




Wisdom 10 (NRSV) - The Work of Wisdom from Adam to Moses
10 Wisdom[a] protected the first-formed father of the world, when he alone had been created;
she delivered him from his transgression,
2 and gave him strength to rule all things.
3 But when an unrighteous man departed from her in his anger,
he perished because in rage he killed his brother.
4 When the earth was flooded because of him, wisdom again saved it,
steering the righteous man by a paltry piece of wood.

5 Wisdom[b] also, when the nations in wicked agreement had been put to confusion,
recognized the righteous man and preserved him blameless before God,
and kept him strong in the face of his compassion for his child.

6 Wisdom[c] rescued a righteous man when the ungodly were perishing;
he escaped the fire that descended on the Five Cities.[d]
7 Evidence of their wickedness still remains:
a continually smoking wasteland,
plants bearing fruit that does not ripen,
and a pillar of salt standing as a monument to an unbelieving soul.
8 For because they passed wisdom by,
they not only were hindered from recognizing the good,
but also left for humankind a reminder of their folly,
so that their failures could never go unnoticed.

9 Wisdom rescued from troubles those who served her.
10 When a righteous man fled from his brother’s wrath,
she guided him on straight paths;
she showed him the kingdom of God,
and gave him knowledge of holy things;
she prospered him in his labors,
and increased the fruit of his toil.
11 When his oppressors were covetous,
she stood by him and made him rich.
12 She protected him from his enemies,
and kept him safe from those who lay in wait for him;
in his arduous contest she gave him the victory,
so that he might learn that godliness is more powerful than anything else.

13 When a righteous man was sold, wisdom[e] did not desert him,
but delivered him from sin.
She descended with him into the dungeon,
14 and when he was in prison she did not leave him,
until she brought him the scepter of a kingdom
and authority over his masters.
Those who accused him she showed to be false,
and she gave him everlasting honor.

Wisdom Led the Israelites out of Egypt
15 A holy people and blameless race
wisdom delivered from a nation of oppressors.
16 She entered the soul of a servant of the Lord,
and withstood dread kings with wonders and signs.
17 She gave to holy people the reward of their labors;
she guided them along a marvelous way,
and became a shelter to them by day,
and a starry flame through the night.
18 She brought them over the Red Sea,
and led them through deep waters;
19 but she drowned their enemies,
and cast them up from the depth of the sea.
20 Therefore the righteous plundered the ungodly;
they sang hymns, O Lord, to your holy name,
and praised with one accord your defending hand;
21 for wisdom opened the mouths of those who were mute,
and made the tongues of infants speak clearly.

You must be born again

John 3:7
You must be born again

As our Lord Yshua explained to Nicodemus, the only way to be part of the Kingdom of God is to be born again. This is a spiritual birth which means that we are willing to die to everything in life including our rights, virtues, religion and receive the new life. It is more than knowing Jesus, we must see Him truly as the sovereign Lord who is in control of everything. It also brings us to a new life of not sinning because we obey God in this. It does not mean we cannot sin but that we receive power and willing to stop sinning.

I am a debtor both to Greeks and to barbarians, both to wise and to unwise.

Romans 1:14
I am a debtor both to Greeks and to barbarians, both to wise and to unwise.

This is how Paul views himself. He was totally set free by the bondage of the Law. With his new found freedom, he knew that Yshua paid the price for him which he can never repay. On his own free will, he chose to be a bondservant to Yshua and devoted his life to tell others about the Kingdom of God, so that they too can be set free. Clearly not every believer do what Paul did, and there is no condemnation on others. Paul has set an example which is pleasing to God - it is something for us to be reminded of from time to time even if we don't exactly follow in his footsteps.

Seek first the kingdom of God

Matthew 6:33
But seek first the kingdom of God and His righteousness, and all these things shall be added to you

This may be one of the most important principles taught by our Lord Yshua. We are to put the Kingdom of God before all other cares in our lives. This is a broad principle because it covers everything in life. No question that it is important to make a living and care for other people or things. However the first and foremost is the Kingdom of God. Furthermore, if we get this priority right, God will assist us in other matters in life. The argument is that God takes care of all the little things in His creation and He will no doubt take care of the most important of all His creation - us.

And seekest thou great things for thyself?

Jeremiah 45:5
And seekest thou great things for thyself? seek them not:for, behold, I will bring evil upon all flesh, saith the Lord:but thy life will I give unto thee for a prey in all places whither thou goest. (KJV)

Another passage says, seek first the Kingdom of God, and the rest shall be added unto you. Here, it is even sterner, in that seeking things for ourselves are pointless, for Good will bring an end to all material things. It is easy to forget these when we live in a material world, especially one which is enjoying peace.

Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.

John 3:3
Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.”

Nicodemus the Pharisee came to Jesus, perplexed by His teachings which seemed very true. And Jesus was explaining about being born again in order to see the Kingdom of God. This could be a simple verse if we assume it means born again to enter the Kingdom of God. However it is interesting that Jesus used the word "see" the Kingdom of God.

Can it be that Jesus mean born again is only the beginning of the journey? So at the beginning, the born again believer can see it, but he needs to maintain his faith throughout his life? If so, this would be consistent of Paul's analogy of running the good race and also needing to finish the race. This is something to be cautious about so we need to ensure we do not fall away from the faith.

And who will go for Us?

Isaiah 6.8

Also I heard the voice of the Lord, saying:
“Whom shall I send,
And who will go for Us?”
Then I said, “Here am I! Send me.”


An interesting view of this verse is that God was not specifically asking Isaiah. No doubt God would have meant for Isaiah to hear His question. We can generalise that God is actually asking anyone and everyone about who is willing to go.

So our view now can be changed to one that opens our ears to God. God does not need to call us specifically all the time on all matters. He will not push us against our will to do His. There are some tasks which are for all believers, for all time, such as telling about the Kingdom.
However, we may still need to ask God and listen to Him. Using the same example, we are not all called to be evangelists; there are many ways in which we can spread the Good News about the Kingdom.

Some thoughts comparing the Second Coming with Birth of a Baby

Establishment of God's Kingdom - like birth of a baby.
Looking forward to the coming of the King and His Kingdom - like looking forward to the coming of the baby. No mother remembers the birth pain even so terrible because focus is on the other side of time - ie the birth. Same should be for coming of the Kingdom, should not be worried about tribulation pains if we are really focussed on God, we should be welcoming the Kingdom.

Keeping pure and holy - like mother keeping body pure before baby born
Very doable. Cutting caffeine, alcohol.
No mother concern 9 months is too long to keep pure.
So too we should not be concern we have a lifetime to keep pure, a lifetime is nothing compared to eternity with God.

So now, brethren, I commend you to God and to the word of His grace

Paul journeyed in Greece and came to minister in Troas. There was an incident where a young man listening to his sermon at night, fell from a window and died. Miraculously Paul healed him and they continued to listen to his sermon until morning. Paul continued on his journey and stopped at Miletus. There he called for the leaders from Ephesus to join him. He explained his zeal to preach the gospel and also to tell them that he may be arrested soon. It was also a goodbye speech and an encouragement to the leaders to continue to care for the people and preach the gospel accurately. Paul also warned them of false teachers who will come into the congregation and lead people astray.

Journey:
Macedonia - Phillipi - Troas - Assos - Mitylene - Chios - Samos - Trogyllium - Miletus


Acts 20
Journeys in Greece

1 After the uproar had ceased, Paul called the disciples to himself, embraced them, and departed to go to Macedonia. 2 Now when he had gone over that region and encouraged them with many words, he came to Greece 3 and stayed three months. And when the Jews plotted against him as he was about to sail to Syria, he decided to return through Macedonia. 4 And Sopater of Berea accompanied him to Asia—also Aristarchus and Secundus of the Thessalonians, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia. 5 These men, going ahead, waited for us at Troas. 6 But we sailed away from Philippi after the Days of Unleavened Bread, and in five days joined them at Troas, where we stayed seven days.

Ministering at Troas

7 Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight. 8 There were many lamps in the upper room where they[a] were gathered together. 9 And in a window sat a certain young man named Eutychus, who was sinking into a deep sleep. He was overcome by sleep; and as Paul continued speaking, he fell down from the third story and was taken up dead. 10 But Paul went down, fell on him, and embracing him said, “Do not trouble yourselves, for his life is in him.” 11 Now when he had come up, had broken bread and eaten, and talked a long while, even till daybreak, he departed. 12 And they brought the young man in alive, and they were not a little comforted.

From Troas to Miletus

13 Then we went ahead to the ship and sailed to Assos, there intending to take Paul on board; for so he had given orders, intending himself to go on foot. 14 And when he met us at Assos, we took him on board and came to Mitylene. 15 We sailed from there, and the next day came opposite Chios. The following day we arrived at Samos and stayed at Trogyllium. The next day we came to Miletus. 16 For Paul had decided to sail past Ephesus, so that he would not have to spend time in Asia; for he was hurrying to be at Jerusalem, if possible, on the Day of Pentecost.

The Ephesian Elders Exhorted

17 From Miletus he sent to Ephesus and called for the elders of the church. 18 And when they had come to him, he said to them: “You know, from the first day that I came to Asia, in what manner I always lived among you, 19 serving the Lord with all humility, with many tears and trials which happened to me by the plotting of the Jews; 20 how I kept back nothing that was helpful, but proclaimed it to you, and taught you publicly and from house to house, 21 testifying to Jews, and also to Greeks, repentance toward God and faith toward our Lord Jesus Christ. 22 And see, now I go bound in the spirit to Jerusalem, not knowing the things that will happen to me there, 23 except that the Holy Spirit testifies in every city, saying that chains and tribulations await me. 24 But none of these things move me; nor do I count my life dear to myself,[b] so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.

25 “And indeed, now I know that you all, among whom I have gone preaching the kingdom of God, will see my face no more. 26 Therefore I testify to you this day that I am innocent of the blood of all men. 27 For I have not shunned to declare to you the whole counsel of God. 28 Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God[c] which He purchased with His own blood. 29 For I know this, that after my departure savage wolves will come in among you, not sparing the flock. 30 Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves. 31 Therefore watch, and remember that for three years I did not cease to warn everyone night and day with tears.

32 “So now, brethren, I commend you to God and to the word of His grace, which is able to build you up and give you an inheritance among all those who are sanctified. 33 I have coveted no one’s silver or gold or apparel. 34 Yes,[d] you yourselves know that these hands have provided for my necessities, and for those who were with me. 35 I have shown you in every way, by laboring like this, that you must support the weak. And remember the words of the Lord Jesus, that He said, ‘It is more blessed to give than to receive.’”

36 And when he had said these things, he knelt down and prayed with them all. 37 Then they all wept freely, and fell on Paul’s neck and kissed him, 38 sorrowing most of all for the words which he spoke, that they would see his face no more. And they accompanied him to the ship.

But you shall receive power when the Holy Spirit has come upon you

This chapter starts with the testimony that Jesus was resurrected and seen my many people for over forty days and was teaching more on the kingdom of God. He told the people to wait in Jerusalem for the Holy Spirit who will come into them, as He already mentioned previously. Then Jesus ascended to Heaven in front of the witnesses and the angels declared that He will return the same way that He ascended that day.

After the ascension, Peter appeared to be in a leadership role. The various women and Mary, the mother of Jesus, was with the disciples. Peter spoke about the betrayal by Judas as something that was already prophesied. He then call for the election of another person to replace Judas, which has also been prophesied. The election was done through lots and Matthias was chosen as the new twelfth disciple.




Acts 1
Prologue

1 The former account I made, O Theophilus, of all that Jesus began both to do and teach, 2 until the day in which He was taken up, after He through the Holy Spirit had given commandments to the apostles whom He had chosen, 3 to whom He also presented Himself alive after His suffering by many infallible proofs, being seen by them during forty days and speaking of the things pertaining to the kingdom of God.

The Holy Spirit Promised

4 And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, “which,” He said, “you have heard from Me; 5 for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.” 6 Therefore, when they had come together, they asked Him, saying, “Lord, will You at this time restore the kingdom to Israel?” 7 And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority. 8 But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me[a] in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”

Jesus Ascends to Heaven

9 Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. 10 And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, 11 who also said, “Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.”

The Upper Room Prayer Meeting

12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey. 13 And when they had entered, they went up into the upper room where they were staying: Peter, James, John, and Andrew; Philip and Thomas; Bartholomew and Matthew; James the son of Alphaeus and Simon the Zealot; and Judas the son of James. 14 These all continued with one accord in prayer and supplication,[b] with the women and Mary the mother of Jesus, and with His brothers.

Matthias Chosen

15 And in those days Peter stood up in the midst of the disciples[c] (altogether the number of names was about a hundred and twenty), and said, 16 “Men and brethren, this Scripture had to be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who became a guide to those who arrested Jesus; 17 for he was numbered with us and obtained a part in this ministry.”

18 (Now this man purchased a field with the wages of iniquity; and falling headlong, he burst open in the middle and all his entrails gushed out. 19 And it became known to all those dwelling in Jerusalem; so that field is called in their own language, Akel Dama, that is, Field of Blood.)

20 “For it is written in the Book of Psalms:

‘Let his dwelling place be desolate,
And let no one live in it’;[d]
and,

‘Let[e] another take his office.’[f]
21 “Therefore, of these men who have accompanied us all the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John to that day when He was taken up from us, one of these must become a witness with us of His resurrection.”

23 And they proposed two: Joseph called Barsabas, who was surnamed Justus, and Matthias. 24 And they prayed and said, “You, O Lord, who know the hearts of all, show which of these two You have chosen 25 to take part in this ministry and apostleship from which Judas by transgression fell, that he might go to his own place.” 26 And they cast their lots, and the lot fell on Matthias. And he was numbered with the eleven apostles.

He who does not believe the Son shall not see life, but the wrath of God abides on him

Nicodemus was one of the Pharisees who genuinely sought to understand Jesus and God through Him. Jesus well known response is to tell him to be born again. Jesus explained about being born again from the Spirit and that we require faith to understand the heavenly things. It is also through these discussions that we get the famous John 3:16 verse "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life."

Some time after John the Baptist had baptised Jesus, John was still continuing his ministry. John continues to point the way to Jesus, declaring He is God's Son. John also stated that it is necessary to believe in Jesus to have everlasting life, otherwise God's wrath is still on those who don't believe.




John 3
The New Birth

1 There was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to Him, “Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.”

3 Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.”

4 Nicodemus said to Him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”

5 Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, ‘You must be born again.’ 8 The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.”

9 Nicodemus answered and said to Him, “How can these things be?”

10 Jesus answered and said to him, “Are you the teacher of Israel, and do not know these things? 11 Most assuredly, I say to you, We speak what We know and testify what We have seen, and you do not receive Our witness. 12 If I have told you earthly things and you do not believe, how will you believe if I tell you heavenly things? 13 No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven.[a] 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should not perish but[b] have eternal life. 16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.

18 “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. 19 And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. 21 But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.”



John the Baptist Exalts Christ

22 After these things Jesus and His disciples came into the land of Judea, and there He remained with them and baptized. 23 Now John also was baptizing in Aenon near Salim, because there was much water there. And they came and were baptized. 24 For John had not yet been thrown into prison.

25 Then there arose a dispute between some of John’s disciples and the Jews about purification. 26 And they came to John and said to him, “Rabbi, He who was with you beyond the Jordan, to whom you have testified—behold, He is baptizing, and all are coming to Him!”

27 John answered and said, “A man can receive nothing unless it has been given to him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ,’ but, ‘I have been sent before Him.’ 29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled. 30 He must increase, but I must decrease. 31 He who comes from above is above all; he who is of the earth is earthly and speaks of the earth. He who comes from heaven is above all. 32 And what He has seen and heard, that He testifies; and no one receives His testimony. 33 He who has received His testimony has certified that God is true. 34 For He whom God has sent speaks the words of God, for God does not give the Spirit by measure. 35 The Father loves the Son, and has given all things into His hand. 36 He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.”

This cup is the new covenant in My blood, which is shed for you

This chapter accounts for the plot and finally Crucifixion of our Lord Jesus. As the Passover approaches, Judas conspired with the chief priests to betray Him. Jesus commanded His disciples to prepare for Passover and miraculously be provided with a rooms and Passover meal, just like the colt was provided as He entered Jerusalem.

At the Passover meal, Jesus teaches His disciples to commemorate His soon to occur sacrifice with His broken body, and the New Covenant sealed with His blood. Jesus teaches them not to seek high positions, and He also promises them a kingdom and the privilege to eat at His table in His kingdom. It is interesting that when Jesus predicts Peter's denial, He reveals to Peter that Satan actually asked Him permission to test Peter.

After the Passover, Jesus went to the Garden of Gethsamane to pray, while His disciples slept. Jesus was determined to submit to the Father and see His will through. They soon arrested Jesus in the garden. The disciples fled but Peter followed Jesus from a distance. When people recognized Peter, he denied knowing Jesus three times. The cock crowed as Jesus predicted and Peter wept bitterly.

In the presence of the Sanhedrin, Jesus was mocked and beaten by the guards. During the questioning, Jesus admitted that He is the Son of God, and that was all the Sanhedrin was looking for to charge Him with blasphemy.





Luke 22
The Plot to Kill Jesus

1 Now the Feast of Unleavened Bread drew near, which is called Passover. 2 And the chief priests and the scribes sought how they might kill Him, for they feared the people.

3 Then Satan entered Judas, surnamed Iscariot, who was numbered among the twelve. 4 So he went his way and conferred with the chief priests and captains, how he might betray Him to them. 5 And they were glad, and agreed to give him money. 6 So he promised and sought opportunity to betray Him to them in the absence of the multitude.

Jesus and His Disciples Prepare the Passover

7 Then came the Day of Unleavened Bread, when the Passover must be killed. 8 And He sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.”

9 So they said to Him, “Where do You want us to prepare?”

10 And He said to them, “Behold, when you have entered the city, a man will meet you carrying a pitcher of water; follow him into the house which he enters. 11 Then you shall say to the master of the house, ‘The Teacher says to you, “Where is the guest room where I may eat the Passover with My disciples?”’ 12 Then he will show you a large, furnished upper room; there make ready.”

13 So they went and found it just as He had said to them, and they prepared the Passover.

Jesus Institutes the Lord’s Supper

14 When the hour had come, He sat down, and the twelve[a] apostles with Him. 15 Then He said to them, “With fervent desire I have desired to eat this Passover with you before I suffer; 16 for I say to you, I will no longer eat of it until it is fulfilled in the kingdom of God.”

17 Then He took the cup, and gave thanks, and said, “Take this and divide it among yourselves; 18 for I say to you,[b] I will not drink of the fruit of the vine until the kingdom of God comes.”

19 And He took bread, gave thanks and broke it, and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.”

20 Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for you. 21 But behold, the hand of My betrayer is with Me on the table. 22 And truly the Son of Man goes as it has been determined, but woe to that man by whom He is betrayed!”

23 Then they began to question among themselves, which of them it was who would do this thing.

The Disciples Argue About Greatness

24 Now there was also a dispute among them, as to which of them should be considered the greatest. 25 And He said to them, “The kings of the Gentiles exercise lordship over them, and those who exercise authority over them are called ‘benefactors.’ 26 But not so among you; on the contrary, he who is greatest among you, let him be as the younger, and he who governs as he who serves. 27 For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves.

28 “But you are those who have continued with Me in My trials. 29 And I bestow upon you a kingdom, just as My Father bestowed one upon Me, 30 that you may eat and drink at My table in My kingdom, and sit on thrones judging the twelve tribes of Israel.”

Jesus Predicts Peter’s Denial

31 And the Lord said,[c] “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. 32 But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.”

33 But he said to Him, “Lord, I am ready to go with You, both to prison and to death.”

34 Then He said, “I tell you, Peter, the rooster shall not crow this day before you will deny three times that you know Me.”

Supplies for the Road

35 And He said to them, “When I sent you without money bag, knapsack, and sandals, did you lack anything?”

So they said, “Nothing.”

36 Then He said to them, “But now, he who has a money bag, let him take it, and likewise a knapsack; and he who has no sword, let him sell his garment and buy one. 37 For I say to you that this which is written must still be accomplished in Me: ‘And He was numbered with the transgressors.’[d] For the things concerning Me have an end.”

38 So they said, “Lord, look, here are two swords.”

And He said to them, “It is enough.”

The Prayer in the Garden

39 Coming out, He went to the Mount of Olives, as He was accustomed, and His disciples also followed Him. 40 When He came to the place, He said to them, “Pray that you may not enter into temptation.”

41 And He was withdrawn from them about a stone’s throw, and He knelt down and prayed, 42 saying, “Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done.” 43 Then an angel appeared to Him from heaven, strengthening Him. 44 And being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down to the ground.[e]

45 When He rose up from prayer, and had come to His disciples, He found them sleeping from sorrow. 46 Then He said to them, “Why do you sleep? Rise and pray, lest you enter into temptation.”

Betrayal and Arrest in Gethsemane

47 And while He was still speaking, behold, a multitude; and he who was called Judas, one of the twelve, went before them and drew near to Jesus to kiss Him. 48 But Jesus said to him, “Judas, are you betraying the Son of Man with a kiss?”

49 When those around Him saw what was going to happen, they said to Him, “Lord, shall we strike with the sword?” 50 And one of them struck the servant of the high priest and cut off his right ear.

51 But Jesus answered and said, “Permit even this.” And He touched his ear and healed him.

52 Then Jesus said to the chief priests, captains of the temple, and the elders who had come to Him, “Have you come out, as against a robber, with swords and clubs? 53 When I was with you daily in the temple, you did not try to seize Me. But this is your hour, and the power of darkness.”

Peter Denies Jesus, and Weeps Bitterly

54 Having arrested Him, they led Him and brought Him into the high priest’s house. But Peter followed at a distance. 55 Now when they had kindled a fire in the midst of the courtyard and sat down together, Peter sat among them. 56 And a certain servant girl, seeing him as he sat by the fire, looked intently at him and said, “This man was also with Him.”

57 But he denied Him,[f] saying, “Woman, I do not know Him.”

58 And after a little while another saw him and said, “You also are of them.”

But Peter said, “Man, I am not!”

59 Then after about an hour had passed, another confidently affirmed, saying, “Surely this fellow also was with Him, for he is a Galilean.”

60 But Peter said, “Man, I do not know what you are saying!”

Immediately, while he was still speaking, the rooster[g] crowed. 61 And the Lord turned and looked at Peter. Then Peter remembered the word of the Lord, how He had said to him, “Before the rooster crows,[h] you will deny Me three times.” 62 So Peter went out and wept bitterly.

Jesus Mocked and Beaten

63 Now the men who held Jesus mocked Him and beat Him. 64 And having blindfolded Him, they struck Him on the face and asked Him,[i] saying, “Prophesy! Who is the one who struck You?” 65 And many other things they blasphemously spoke against Him.

Jesus Faces the Sanhedrin

66 As soon as it was day, the elders of the people, both chief priests and scribes, came together and led Him into their council, saying, 67 “If You are the Christ, tell us.”

But He said to them, “If I tell you, you will by no means believe. 68 And if I also ask you, you will by no means answer Me or let Me go. [j] 69 Hereafter the Son of Man will sit on the right hand of the power of God.”

70 Then they all said, “Are You then the Son of God?”

So He said to them, “You rightly say that I am.”

71 And they said, “What further testimony do we need? For we have heard it ourselves from His own mouth.”

Today salvation has come to this house

Zacchaeus was a chief tax collector, that is the chief of a hated group of people and considered to be sinners by most. However, Zacchaeus had great faith in Jesus as shown by his enthusiasm of climbing a tree to see Jesus. So Jesus chose to have dinner at Zacchaeus house and commented that "Today salvation has come to this house".

On the same occassion in the presence of the dinner guests, Jesus also taught of the parable of the talents or minas. This version seems to have more details. Firstly, the master is going away to receive His kingdom, then returns - like Jesus ascended to heaven and seated at the right hand of the Father in glory. Secondly, while the master was away, there were many others who were opposed to Him - like many in the world who opposes Jesus. Thirdly, the master did not ask the servants to keep the money safe, instead the command was to get the money out, multiply it, and collect the interest - this is like the Word of God going out and will not return empty. Fourthly, when the master returned, His enemies would be slain - just like the judgment during the Second Coming.

Jesus' entry into Jerusalem had a few miracles associated with it. One of them is Jesus telling His disciples to get a colt for Him to ride. Miraculously the owner did not oppose that. Also the people welcomed Jesus riding on the colt in a fashion that was prophetic in which the Messiah was suppose to come. The Pharisee calling Jesus as teacher, asked Him to rebuke the people for implying Him as the Messiah but Jesus refused, thereby claiming to be Messiah. Note that the Pharisee recognized Jesus as a teacher, probably from His teaching authority.

As He entered Jerusalem, Jesus prophesied and wept over the destruction of that city. In the temple, Jesus drove out merchants doing business within the temple. The chief priests, scribes and leaders who probably had commercial interests with the merchants, became angry with Jesus and wanted to destroy Him. So greed my be another strong factor motivating the religious leaders to plot against Jesus, instead of purely theological reasons.




Luke 19
Jesus Comes to Zacchaeus’ House

1 Then Jesus entered and passed through Jericho. 2 Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich. 3 And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature. 4 So he ran ahead and climbed up into a sycamore tree to see Him, for He was going to pass that way. 5 And when Jesus came to the place, He looked up and saw him,[a] and said to him, “Zacchaeus, make haste and come down, for today I must stay at your house.” 6 So he made haste and came down, and received Him joyfully. 7 But when they saw it, they all complained, saying, “He has gone to be a guest with a man who is a sinner.”

8 Then Zacchaeus stood and said to the Lord, “Look, Lord, I give half of my goods to the poor; and if I have taken anything from anyone by false accusation, I restore fourfold.”

9 And Jesus said to him, “Today salvation has come to this house, because he also is a son of Abraham; 10 for the Son of Man has come to seek and to save that which was lost.”

The Parable of the Minas

11 Now as they heard these things, He spoke another parable, because He was near Jerusalem and because they thought the kingdom of God would appear immediately. 12 Therefore He said: “A certain nobleman went into a far country to receive for himself a kingdom and to return. 13 So he called ten of his servants, delivered to them ten minas,[b] and said to them, ‘Do business till I come.’ 14 But his citizens hated him, and sent a delegation after him, saying, ‘We will not have this man to reign over us.’

15 “And so it was that when he returned, having received the kingdom, he then commanded these servants, to whom he had given the money, to be called to him, that he might know how much every man had gained by trading. 16 Then came the first, saying, ‘Master, your mina has earned ten minas.’ 17 And he said to him, ‘Well done, good servant; because you were faithful in a very little, have authority over ten cities.’ 18 And the second came, saying, ‘Master, your mina has earned five minas.’ 19 Likewise he said to him, ‘You also be over five cities.’

20 “Then another came, saying, ‘Master, here is your mina, which I have kept put away in a handkerchief. 21 For I feared you, because you are an austere man. You collect what you did not deposit, and reap what you did not sow.’ 22 And he said to him, ‘Out of your own mouth I will judge you, you wicked servant. You knew that I was an austere man, collecting what I did not deposit and reaping what I did not sow. 23 Why then did you not put my money in the bank, that at my coming I might have collected it with interest?’

24 “And he said to those who stood by, ‘Take the mina from him, and give it to him who has ten minas.’ 25 (But they said to him, ‘Master, he has ten minas.’) 26 ‘For I say to you, that to everyone who has will be given; and from him who does not have, even what he has will be taken away from him. 27 But bring here those enemies of mine, who did not want me to reign over them, and slay them before me.’”

The Triumphal Entry

28 When He had said this, He went on ahead, going up to Jerusalem. 29 And it came to pass, when He drew near to Bethphage[c] and Bethany, at the mountain called Olivet, that He sent two of His disciples, 30 saying, “Go into the village opposite you, where as you enter you will find a colt tied, on which no one has ever sat. Loose it and bring it here. 31 And if anyone asks you, ‘Why are you loosing it?’ thus you shall say to him, ‘Because the Lord has need of it.’”

32 So those who were sent went their way and found it just as He had said to them. 33 But as they were loosing the colt, the owners of it said to them, “Why are you loosing the colt?”

34 And they said, “The Lord has need of him.” 35 Then they brought him to Jesus. And they threw their own clothes on the colt, and they set Jesus on him. 36 And as He went, many spread their clothes on the road.

37 Then, as He was now drawing near the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works they had seen, 38 saying:

“ ‘Blessed is the King who comes in the name of the Lord!’[d]
Peace in heaven and glory in the highest!”
39 And some of the Pharisees called to Him from the crowd, “Teacher, rebuke Your disciples.”

40 But He answered and said to them, “I tell you that if these should keep silent, the stones would immediately cry out.”

Jesus Weeps over Jerusalem

41 Now as He drew near, He saw the city and wept over it, 42 saying, “If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. 43 For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, 44 and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation.”

Jesus Cleanses the Temple

45 Then He went into the temple and began to drive out those who bought and sold in it,[e] 46 saying to them, “It is written, ‘My house is[f] a house of prayer,’[g] but you have made it a ‘den of thieves.’”[h]

47 And He was teaching daily in the temple. But the chief priests, the scribes, and the leaders of the people sought to destroy Him, 48 and were unable to do anything; for all the people were very attentive to hear Him.

Nevertheless, when the Son of Man comes, will He really find faith on the earth?

One of the parable that Jesus used to encourage His followers to continue praying and not lose heart, is the parable about a widow and an unbelieving judge. The judge is said to not fear God, meaning he is not a believer. A widow keeps pleading with the judge because of an injustice. Due to her persistence, the judge relented to help the widow. Perhaps the message was that even though the judge is an unbeliever, and can be moved to do justice, how much more would a perfectly just God be moved to carry out justice or avenge those who have been wronged.

Another parable Jesus taught was about a self righteous Pharisee and a self acknowledge sinner tax collector who went to pray. The Pharisee prayed and thanked God that he was not like other sinful people. The tax collector humbled himself and asked God to show mercy to him. God would exalt the humble and justify him, rather than the self-righteous.

There was an incident where many people brought their children to be blessed. The disciples out of practical reasons tried to restrict the children to get close. But Jesus told them to bring the children especially because they are an example of how we should receive the kingdom of God, perhaps with a pure heart, innocence and simple faith.

A rich young man came to ask Jesus about what it takes to get into the kingdom of God, perhaps expecting an assurance or guarantee since he fulfilled all the laws and commandments. So he was surprised that Jesus asked him to sell all he had and give to the poor and to follow Him, then there will be reward in heaven for him. The man left Jesus feeling very sad. Then Jesus taught His disciples that it is difficult for a rich man to go to heaven. The disciples asked who can go to heaven if it is so difficult, and Jesus replied that with God everything is possible. Moreover, Jesus challenged them that whoever leaves their possessions and family to follow Him will receive much more from God in this life and in heaven.

Jesus was preparing His disciples to enter Jerusalem and told them the prophecies of his crucifixion, death and ressurection will be fulfilled, but they did not understand at the time. There was also a blind man who called out to Jesus when He passed by. Jesus healed his blindness immediately and the people who saw this praised God.




Luke 18
The Parable of the Persistent Widow

1 Then He spoke a parable to them, that men always ought to pray and not lose heart, 2 saying: “There was in a certain city a judge who did not fear God nor regard man. 3 Now there was a widow in that city; and she came to him, saying, ‘Get justice for me from my adversary.’ 4 And he would not for a while; but afterward he said within himself, ‘Though I do not fear God nor regard man, 5 yet because this widow troubles me I will avenge her, lest by her continual coming she weary me.’”

6 Then the Lord said, “Hear what the unjust judge said. 7 And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them? 8 I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?”

The Parable of the Pharisee and the Tax Collector

9 Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood and prayed thus with himself, ‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. 12 I fast twice a week; I give tithes of all that I possess.’ 13 And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ 14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Jesus Blesses Little Children

15 Then they also brought infants to Him that He might touch them; but when the disciples saw it, they rebuked them. 16 But Jesus called them to Him and said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. 17 Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.”

Jesus Counsels the Rich Young Ruler

18 Now a certain ruler asked Him, saying, “Good Teacher, what shall I do to inherit eternal life?”

19 So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God. 20 You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ ‘Honor your father and your mother.’ ”[a]

21 And he said, “All these things I have kept from my youth.”

22 So when Jesus heard these things, He said to him, “You still lack one thing. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow Me.”

23 But when he heard this, he became very sorrowful, for he was very rich.

With God All Things Are Possible

24 And when Jesus saw that he became very sorrowful, He said, “How hard it is for those who have riches to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

26 And those who heard it said, “Who then can be saved?”

27 But He said, “The things which are impossible with men are possible with God.”

28 Then Peter said, “See, we have left all[b] and followed You.”

29 So He said to them, “Assuredly, I say to you, there is no one who has left house or parents or brothers or wife or children, for the sake of the kingdom of God, 30 who shall not receive many times more in this present time, and in the age to come eternal life.”

Jesus a Third Time Predicts His Death and Resurrection

31 Then He took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all things that are written by the prophets concerning the Son of Man will be accomplished. 32 For He will be delivered to the Gentiles and will be mocked and insulted and spit upon. 33 They will scourge Him and kill Him. And the third day He will rise again.”

34 But they understood none of these things; this saying was hidden from them, and they did not know the things which were spoken.

A Blind Man Receives His Sight

35 Then it happened, as He was coming near Jericho, that a certain blind man sat by the road begging. 36 And hearing a multitude passing by, he asked what it meant. 37 So they told him that Jesus of Nazareth was passing by. 38 And he cried out, saying, “Jesus, Son of David, have mercy on me!”

39 Then those who went before warned him that he should be quiet; but he cried out all the more, “Son of David, have mercy on me!”

40 So Jesus stood still and commanded him to be brought to Him. And when he had come near, He asked him, 41 saying, “What do you want Me to do for you?”

He said, “Lord, that I may receive my sight.”

42 Then Jesus said to him, “Receive your sight; your faith has made you well.” 43 And immediately he received his sight, and followed Him, glorifying God. And all the people, when they saw it, gave praise to God.

Two men will be in the field: the one will be taken and the other left

Jesus teaches not to offend others and the consequences for offending a new believer is grave. On the other hand, Jesus also warns us to forgive others always, when they offend us. The next paragraph teaching about faith and duty is somewhat difficult. The apostles asked Jesus to increase their faith and Jesus responded with a parable. The parable shows that a master is not likely to invite the servant to dine with him. Instead the servant will be ordered to prepare the meal, and the servant only eats when the master is finished. It may be that Jesus was telling them that they do not need anything extra to carry out their commission, and that faith as small as a mustard seed is enough.

Jesus cleansed a group of ten lepers just by speaking and telling them to show the priests. As they obeyed Jesus, they were cleansed of leprosy. However, the lesson here is that only one out of the ten lepers remembered to glorify God, and that leper was a Samaritan. Jesus emphasised this point since a Samaritan is a foreigner whereas His own people was expected to have a better relationship with God.

The Pharisee asked about when the "Kingdom of God" is coming, so the Kingdom of God is a well known term and the religious people would have been interested in it. Jesus explained the true meaning of the Kingdom of God, that it is not some physical kingdom or form of government. Instead the Kingdom of God will be established inside people's heart, as the come to believe and obey Jesus.

Following the teaching on the Kingdom of God, Jesus turned to His disciples to teach them about the end of times. There will be false claims that Christ has returned by the false Christs. Also the condition of society will like the days of Noah, which is described as people satisfying their own self with greed and pride abound. That will be the time when Christ returns. The people would flee their homes and cannot afford to turn back for their possessions. This is also the time of the rapture, where some people will be taken away in an instant. The disciples asked where but Jesus' reply seem to be that bodies will be left behind and surrounded by eagles or perhaps vultures.








Luke 17
Jesus Warns of Offenses

1 Then He said to the disciples, “It is impossible that no offenses should come, but woe to him through whom they do come! 2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones. 3 Take heed to yourselves. If your brother sins against you,[a] rebuke him; and if he repents, forgive him. 4 And if he sins against you seven times in a day, and seven times in a day returns to you,[b] saying, ‘I repent,’ you shall forgive him.”


Faith and Duty

5 And the apostles said to the Lord, “Increase our faith.”

6 So the Lord said, “If you have faith as a mustard seed, you can say to this mulberry tree, ‘Be pulled up by the roots and be planted in the sea,’ and it would obey you. 7 And which of you, having a servant plowing or tending sheep, will say to him when he has come in from the field, ‘Come at once and sit down to eat’? 8 But will he not rather say to him, ‘Prepare something for my supper, and gird yourself and serve me till I have eaten and drunk, and afterward you will eat and drink’? 9 Does he thank that servant because he did the things that were commanded him? I think not.[c] 10 So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do.’”



Ten Lepers Cleansed

11 Now it happened as He went to Jerusalem that He passed through the midst of Samaria and Galilee. 12 Then as He entered a certain village, there met Him ten men who were lepers, who stood afar off. 13 And they lifted up their voices and said, “Jesus, Master, have mercy on us!”

14 So when He saw them, He said to them, “Go, show yourselves to the priests.” And so it was that as they went, they were cleansed.

15 And one of them, when he saw that he was healed, returned, and with a loud voice glorified God, 16 and fell down on his face at His feet, giving Him thanks. And he was a Samaritan.

17 So Jesus answered and said, “Were there not ten cleansed? But where are the nine? 18 Were there not any found who returned to give glory to God except this foreigner?” 19 And He said to him, “Arise, go your way. Your faith has made you well.”



The Coming of the Kingdom

20 Now when He was asked by the Pharisees when the kingdom of God would come, He answered them and said, “The kingdom of God does not come with observation; 21 nor will they say, ‘See here!’ or ‘See there!’[d] For indeed, the kingdom of God is within you.”

22 Then He said to the disciples, “The days will come when you will desire to see one of the days of the Son of Man, and you will not see it. 23 And they will say to you, ‘Look here!’ or ‘Look there!’[e] Do not go after them or follow them. 24 For as the lightning that flashes out of one part under heaven shines to the other part under heaven, so also the Son of Man will be in His day. 25 But first He must suffer many things and be rejected by this generation. 26 And as it was in the days of Noah, so it will be also in the days of the Son of Man: 27 They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. 28 Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; 29 but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. 30 Even so will it be in the day when the Son of Man is revealed.

31 “In that day, he who is on the housetop, and his goods are in the house, let him not come down to take them away. And likewise the one who is in the field, let him not turn back. 32 Remember Lot’s wife. 33 Whoever seeks to save his life will lose it, and whoever loses his life will preserve it. 34 I tell you, in that night there will be two men in one bed: the one will be taken and the other will be left. 35 Two women will be grinding together: the one will be taken and the other left. 36 Two men will be in the field: the one will be taken and the other left.”[f]

37 And they answered and said to Him, “Where, Lord?”

So He said to them, “Wherever the body is, there the eagles will be gathered together.”

For what is highly esteemed among men is an abomination in the sight of God

The famous teaching about man cannot serve God and mammon comes at the end of the parable of the unjust steward. This may not be an easy teaching to understand. It appears that a servant has dealt dishonestly and unjustly with his master's goods. When he was discovered, he went to his master's customers and seemed to have tricked them in order to gain money to survive since he has lost his job. Jesus used this to teach that those who are not faithful and just with money and faith, whatever they have will be taken away, those who deal honestly and justly will be given more.

The Pharisees heard this teaching and complained to Jesus, because they loved money too. But Jesus told them those "For what is highly esteemed among men is an abomination in the sight of God". Jesus declared that the age of the law and prophets have given way to the kingdom of God since it was first preached by John the Baptist.

Then the account of the rich man and Lazarus was told, but the author does not mention this as a parable. The rich man died and went to Hades, but poor, afflicted Lazarus also died and went to heaven. The rich man was told that nothing can save him. However the rich man asked if Lazarus can visit his brothers to save them from going to Hades. Then Abraham in heaven told him that if they had not obeyed the Moses and the prophets, they would not obey even a dead man coming back to warn them.




Luke 16
The Parable of the Unjust Steward

1 He also said to His disciples: “There was a certain rich man who had a steward, and an accusation was brought to him that this man was wasting his goods. 2 So he called him and said to him, ‘What is this I hear about you? Give an account of your stewardship, for you can no longer be steward.’

3 “Then the steward said within himself, ‘What shall I do? For my master is taking the stewardship away from me. I cannot dig; I am ashamed to beg. 4 I have resolved what to do, that when I am put out of the stewardship, they may receive me into their houses.’

5 “So he called every one of his master’s debtors to him, and said to the first, ‘How much do you owe my master?’ 6 And he said, ‘A hundred measures[a] of oil.’ So he said to him, ‘Take your bill, and sit down quickly and write fifty.’ 7 Then he said to another, ‘And how much do you owe?’ So he said, ‘A hundred measures[b] of wheat.’ And he said to him, ‘Take your bill, and write eighty.’ 8 So the master commended the unjust steward because he had dealt shrewdly. For the sons of this world are more shrewd in their generation than the sons of light.

9 “And I say to you, make friends for yourselves by unrighteous mammon, that when you fail,[c] they may receive you into an everlasting home. 10 He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much. 11 Therefore if you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12 And if you have not been faithful in what is another man’s, who will give you what is your own?

13 “No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”



The Law, the Prophets, and the Kingdom

14 Now the Pharisees, who were lovers of money, also heard all these things, and they derided Him. 15 And He said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God.

16 “The law and the prophets were until John. Since that time the kingdom of God has been preached, and everyone is pressing into it. 17 And it is easier for heaven and earth to pass away than for one tittle of the law to fail.

18 “Whoever divorces his wife and marries another commits adultery; and whoever marries her who is divorced from her husband commits adultery.



The Rich Man and Lazarus

19 “There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. 20 But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, 21 desiring to be fed with the crumbs which fell[d] from the rich man’s table. Moreover the dogs came and licked his sores. 22 So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried. 23 And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom.

24 “Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’ 25 But Abraham said, ‘Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. 26 And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’

27 “Then he said, ‘I beg you therefore, father, that you would send him to my father’s house, 28 for I have five brothers, that he may testify to them, lest they also come to this place of torment.’ 29 Abraham said to him, ‘They have Moses and the prophets; let them hear them.’ 30 And he said, ‘No, father Abraham; but if one goes to them from the dead, they will repent.’ 31 But he said to him, ‘If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.’”

Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able

The chapter starts with the reports of Pilate executing some Galileans and also perhaps an accident of a building collapse with many fatalities. Jesus answered the question that we are not less sinners than them and will all perish like them unless we repent.

Jesus had on multiple occasions spoken about the fig tree both as a parable and actually cursed a real one. The teaching here about the fig tree appears to be that God has patience to let it grow, but at the end of times, it will be judged.

Jesus was teaching in a synagogue which would have been attended by many ordinary people as well as the Pharisees. As He did on many occasions, Jesus healed a sick woman by loosing the spiritual bondage in heaven, and so too on Earth. The Pharisees accused Him of working on the Sabbath, then Jesus rebuked them to shame that it is the right thing to heal the woman. Interesting to note that the people rejoiced over this shaming of the Pharisees.


Jesus also taught that the Kingdom of God is like leaven and a mustard seed. In answer to another question about are there only few who are saved, Jesus encouraged us to strive to enter into the narrow gate. There is no limit placed on the number that can go through the narrow gate, but it appears to suggest that it is not an easy way to go through - therefore we must actually strive to enter it. The rest who thought they could enter heaven will be cast out.

After that He had some warning from some Pharisees that Herod planned to act against Him. Jesus called Herod a fox and asked them to give the message that He will rise again on the third day.





Luke 13
Repent or Perish

1 There were present at that season some who told Him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And Jesus answered and said to them, “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? 3 I tell you, no; but unless you repent you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? 5 I tell you, no; but unless you repent you will all likewise perish.”

The Parable of the Barren Fig Tree

6 He also spoke this parable: “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?’ 8 But he answered and said to him, ‘Sir, let it alone this year also, until I dig around it and fertilize it. 9 And if it bears fruit, well. But if not, after that[a] you can cut it down.’”

A Spirit of Infirmity

10 Now He was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. 12 But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” 13 And He laid His hands on her, and immediately she was made straight, and glorified God.

14 But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.”

15 The Lord then answered him and said, “Hypocrite![b] Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? 16 So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” 17 And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him.

The Parable of the Mustard Seed

18 Then He said, “What is the kingdom of God like? And to what shall I compare it? 19 It is like a mustard seed, which a man took and put in his garden; and it grew and became a large[c] tree, and the birds of the air nested in its branches.”

The Parable of the Leaven

20 And again He said, “To what shall I liken the kingdom of God? 21 It is like leaven, which a woman took and hid in three measures[d] of meal till it was all leavened.”

The Narrow Way

22 And He went through the cities and villages, teaching, and journeying toward Jerusalem. 23 Then one said to Him, “Lord, are there few who are saved?”

And He said to them, 24 “Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able. 25 When once the Master of the house has risen up and shut the door, and you begin to stand outside and knock at the door, saying, ‘Lord, Lord, open for us,’ and He will answer and say to you, ‘I do not know you, where you are from,’ 26 then you will begin to say, ‘We ate and drank in Your presence, and You taught in our streets.’ 27 But He will say, ‘I tell you I do not know you, where you are from. Depart from Me, all you workers of iniquity.’ 28 There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out. 29 They will come from the east and the west, from the north and the south, and sit down in the kingdom of God. 30 And indeed there are last who will be first, and there are first who will be last.”

31 On that very day[e] some Pharisees came, saying to Him, “Get out and depart from here, for Herod wants to kill You.”

32 And He said to them, “Go, tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I shall be perfected.’ 33 Nevertheless I must journey today, tomorrow, and the day following; for it cannot be that a prophet should perish outside of Jerusalem.

Jesus Laments over Jerusalem

34 “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing! 35 See! Your house is left to you desolate; and assuredly,[f] I say to you, you shall not see Me until the time comes when you say, ‘Blessed is He who comes in the name of the Lord!’

For He is kind to the unthankful and evil

Jesus was questioned by the Pharisees when his disciples broke the law on the Sabbath. Jesus used David as an example and also declared His divinity by saying He is "Lord of the Sabbath". In another instance, The Pharisees was waiting for Jesus to break another Sabbath law by healing people on the Sabbath. It is amazing that they knew Jesus could heal people, yet did not genuinely investigate if this is God's work, instead they tried to trap and accuse Jesus. Knowing their plans, Jesus deliberately healed a man with a withered hand anyway.

Jesus called His twelve disciples. Jesus also healed (including casting out unclean spirits) a multitude of people from Jerusalem, Judea, Tyre and Sidon. Another amazing fact is how Scripture recorded the healing that, when people touched Him, power went out from Jesus and the people got healed. So the healing was spiritual, that is not physical, but somehow it is also tangible in a sense to be described as going out.

Many of Jesus important teachings are recorded here. They include:
- The Beatitudes - essentially those who are disadvantaged in this life will be blessed in heaven, presumably if they knew Jesus.
- The Woes - these are the opposites of the Beatitudes where those who enjoy life on earth, presumably without Jesus, will have no enjoyment in eternity.
- Jesus teaches about loving your enemies. In the same topic, He says about God "For He is kind to the unthankful and evil. Therefore be merciful, just as your Father also is merciful."
- Jesus teaches about not judging, about forgiveness and to be generous.
- Jesus teaches that good fruit comes from good trees. Hence to bear good fruit, we must ourselves be good. A well known saying here is "For out of the abundance of the heart his mouth speaks".
- Jesus teaches that hearing His words is not enough. We must do according to His words so that our foundations will be as strong as rock foundations. Otherwise our house would fall.




Luke 6
Jesus Is Lord of the Sabbath

1 Now it happened on the second Sabbath after the first[a] that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands. 2 And some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?”

3 But Jesus answering them said, “Have you not even read this, what David did when he was hungry, he and those who were with him: 4 how he went into the house of God, took and ate the showbread, and also gave some to those with him, which is not lawful for any but the priests to eat?” 5 And He said to them, “The Son of Man is also Lord of the Sabbath.”

Healing on the Sabbath

6 Now it happened on another Sabbath, also, that He entered the synagogue and taught. And a man was there whose right hand was withered. 7 So the scribes and Pharisees watched Him closely, whether He would heal on the Sabbath, that they might find an accusation against Him. 8 But He knew their thoughts, and said to the man who had the withered hand, “Arise and stand here.” And he arose and stood. 9 Then Jesus said to them, “I will ask you one thing: Is it lawful on the Sabbath to do good or to do evil, to save life or to destroy?”[b] 10 And when He had looked around at them all, He said to the man,[c] “Stretch out your hand.” And he did so, and his hand was restored as whole as the other.[d] 11 But they were filled with rage, and discussed with one another what they might do to Jesus.

The Twelve Apostles

12 Now it came to pass in those days that He went out to the mountain to pray, and continued all night in prayer to God. 13 And when it was day, He called His disciples to Himself; and from them He chose twelve whom He also named apostles: 14 Simon, whom He also named Peter, and Andrew his brother; James and John; Philip and Bartholomew; 15 Matthew and Thomas; James the son of Alphaeus, and Simon called the Zealot; 16 Judas the son of James, and Judas Iscariot who also became a traitor.

Jesus Heals a Great Multitude

17 And He came down with them and stood on a level place with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases, 18 as well as those who were tormented with unclean spirits. And they were healed. 19 And the whole multitude sought to touch Him, for power went out from Him and healed them all.



The Beatitudes

20 Then He lifted up His eyes toward His disciples, and said:

“Blessed are you poor,
    For yours is the kingdom of God.
21 Blessed are you who hunger now,
    For you shall be filled.
Blessed are you who weep now,
    For you shall laugh.
22 Blessed are you when men hate you,
    And when they exclude you,
    And revile you, and cast out your name as evil,
    For the Son of Man’s sake.
23 Rejoice in that day and leap for joy!
    For indeed your reward is great in heaven,
    For in like manner their fathers did to the prophets.


Jesus Pronounces Woes

24 “But woe to you who are rich,
    For you have received your consolation.
25 Woe to you who are full,
    For you shall hunger.
Woe to you who laugh now,
    For you shall mourn and weep.
26 Woe to you[e] when all[f] men speak well of you,
    For so did their fathers to the false prophets.


Love Your Enemies

27 “But I say to you who hear: Love your enemies, do good to those who hate you, 28 bless those who curse you, and pray for those who spitefully use you. 29 To him who strikes you on the one cheek, offer the other also. And from him who takes away your cloak, do not withhold your tunic either. 30 Give to everyone who asks of you. And from him who takes away your goods do not ask them back. 31 And just as you want men to do to you, you also do to them likewise.

32 “But if you love those who love you, what credit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back. 35 But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil. 36 Therefore be merciful, just as your Father also is merciful.

Do Not Judge

37 “Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.”

39 And He spoke a parable to them: “Can the blind lead the blind? Will they not both fall into the ditch? 40 A disciple is not above his teacher, but everyone who is perfectly trained will be like his teacher. 41 And why do you look at the speck in your brother’s eye, but do not perceive the plank in your own eye? 42 Or how can you say to your brother, ‘Brother, let me remove the speck that is in your eye,’ when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother’s eye.

A Tree Is Known by Its Fruit

43 “For a good tree does not bear bad fruit, nor does a bad tree bear good fruit. 44 For every tree is known by its own fruit. For men do not gather figs from thorns, nor do they gather grapes from a bramble bush. 45 A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart[g] brings forth evil. For out of the abundance of the heart his mouth speaks.

Build on the Rock

46 “But why do you call Me ‘Lord, Lord,’ and not do the things which I say? 47 Whoever comes to Me, and hears My sayings and does them, I will show you whom he is like: 48 He is like a man building a house, who dug deep and laid the foundation on the rock. And when the flood arose, the stream beat vehemently against that house, and could not shake it, for it was founded on the rock.[h] 49 But he who heard and did nothing is like a man who built a house on the earth without a foundation, against which the stream beat vehemently; and immediately it fell.[i] And the ruin of that house was great.”

Today this Scripture is fulfilled in your hearing

After the baptism of Y'Shua, filled with the Holy Spirit, He was led into the desert and was tempted by the devil. We cannot fully understand how this can happen and why the devil won't just flee in Y'shua's presence. However, it is a good lesson for us in the way Y'shua responded to the devil's temptations. In all three instance, He used Scriptures as a weapon to defend against the temptations and attack the devil. Each of the three temptations can represent various things. One thought is that the temptation of bread is to tempt our fleshly desires, the second is about power and glory, the third is testing our faith in God.

After the temptations in the desert, Jesus began His Galilean Ministry, where He first taught in the synagogues. On one of these occasions, possibly in the beginning of His ministry, He read the passage in Isaiah in the synagogue which was referring to Messiah, "The Spirit of the Lord is upon Me...". At the end of the reading, He explained that this passage is fulfilled now because of Him, thus identifying Himself with the Messiah. After some more explanations that a prophet is not accepted in his own country and referring to Elijah and Elisha, the people wanted to destroy him by taking Him to a cliff to be thrown down. Then the miracle happened when Jesus simply walk through the middle of the crowd without anyone restraining Him.

Jesus began preaching elsewhere and a string of miracles followed. Here are some other events:
- People who heard Jesus preaching recognized His authority and wisdom.
- The demons recognize Jesus as the Holy One of God and were afraid.
- Jesus cast out demons.
- Jesus heals the sick, such as Peter's mother in law.
- His ministry often involve mass healing and mass deliverance from unclean spirits.
- He preached in many synagogues.



Luke 4
Satan Tempts Jesus

1 Then Jesus, being filled with the Holy Spirit, returned from the Jordan and was led by the Spirit into[a] the wilderness, 2 being tempted for forty days by the devil. And in those days He ate nothing, and afterward, when they had ended, He was hungry.

3 And the devil said to Him, “If You are the Son of God, command this stone to become bread.”

4 But Jesus answered him, saying,[b] “It is written, ‘Man shall not live by bread alone, but by every word of God.’”[c]

5 Then the devil, taking Him up on a high mountain, showed Him[d] all the kingdoms of the world in a moment of time. 6 And the devil said to Him, “All this authority I will give You, and their glory; for this has been delivered to me, and I give it to whomever I wish. 7 Therefore, if You will worship before me, all will be Yours.”

8 And Jesus answered and said to him, “Get behind Me, Satan![e] For[f] it is written, ‘You shall worship the Lord your God, and Him only you shall serve.’ ”[g]

9 Then he brought Him to Jerusalem, set Him on the pinnacle of the temple, and said to Him, “If You are the Son of God, throw Yourself down from here. 10 For it is written:

‘He shall give His angels charge over you,
To keep you,’
11 and,

‘In their hands they shall bear you up,
Lest you dash your foot against a stone.’”[h]
12 And Jesus answered and said to him, “It has been said, ‘You shall not tempt the Lord your God.’ ”[i]

13 Now when the devil had ended every temptation, he departed from Him until an opportune time.

Jesus Begins His Galilean Ministry

14 Then Jesus returned in the power of the Spirit to Galilee, and news of Him went out through all the surrounding region. 15 And He taught in their synagogues, being glorified by all.

Jesus Rejected at Nazareth

16 So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read. 17 And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written:

18 “The Spirit of the Lord is upon Me,
Because He has anointed Me
To preach the gospel to the poor;
He has sent Me to heal the brokenhearted,[j]
To proclaim liberty to the captives
And recovery of sight to the blind,
To set at liberty those who are oppressed;
19 To proclaim the acceptable year of the Lord.”[k]
20 Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him. 21 And He began to say to them, “Today this Scripture is fulfilled in your hearing.” 22 So all bore witness to Him, and marveled at the gracious words which proceeded out of His mouth. And they said, “Is this not Joseph’s son?”

23 He said to them, “You will surely say this proverb to Me, ‘Physician, heal yourself! Whatever we have heard done in Capernaum,[l] do also here in Your country.’” 24 Then He said, “Assuredly, I say to you, no prophet is accepted in his own country. 25 But I tell you truly, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, and there was a great famine throughout all the land; 26 but to none of them was Elijah sent except to Zarephath,[m] in the region of Sidon

28 So all those in the synagogue, when they heard these things, were filled with wrath, 29 and rose up and thrust Him out of the city; and they led Him to the brow of the hill on which their city was built, that they might throw Him down over the cliff. 30 Then passing through the midst of them, He went His way.

Jesus Casts Out an Unclean Spirit

31 Then He went down to Capernaum, a city of Galilee, and was teaching them on the Sabbaths. 32 And they were astonished at His teaching, for His word was with authority. 33 Now in the synagogue there was a man who had a spirit of an unclean demon. And he cried out with a loud voice, 34 saying, “Let us alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are—the Holy One of God!”

35 But Jesus rebuked him, saying, “Be quiet, and come out of him!” And when the demon had thrown him in their midst, it came out of him and did not hurt him. 36 Then they were all amazed and spoke among themselves, saying, “What a word this is! For with authority and power He commands the unclean spirits, and they come out.” 37 And the report about Him went out into every place in the surrounding region.

Peter’s Mother-in-Law Healed

38 Now He arose from the synagogue and entered Simon’s house. But Simon’s wife’s mother was sick with a high fever, and they made request of Him concerning her. 39 So He stood over her and rebuked the fever, and it left her. And immediately she arose and served them.

Many Healed After Sabbath Sunset

40 When the sun was setting, all those who had any that were sick with various diseases brought them to Him; and He laid His hands on every one of them and healed them. 41 And demons also came out of many, crying out and saying, “You are the Christ,[n] the Son of God!”

And He, rebuking them, did not allow them to speak, for they knew that He was the Christ.

Jesus Preaches in Galilee

42 Now when it was day, He departed and went into a deserted place. And the crowd sought Him and came to Him, and tried to keep Him from leaving them; 43 but He said to them, “I must preach the kingdom of God to the other cities also, because for this purpose I have been sent.” 44 And He was preaching in the synagogues of Galilee.[o]

And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength

Jesus told the parable of the vinedressers, about the master who leased his vineyard to other to take care of. When he send servants to collect the profits, the vinedressers send them away. The master then send the son but they killed him. So the master came back to destroy the vinedressers and gave it to others. This prophecy was Jesus talking about Himself, and the chief priests knew He was talking about them too.

The Pharisees and the Herodians tried to trick Jesus on a question about taxation, so that He may be accussed of being against Rome or being unpopular with the people. Jesus answer was full of wisdom that they went away speechless. Then the Sadducees came to trick Jesus on a question about a woman who married seven brothers consecutively on earth, then whose wife will she be in heaven. This hypothetical question may be a paradox in the Law, but Jesus answered with knowledge and wisdom again.

Hearing Jesus' wise answer, a scribe genuinely asked Jesus which is the greatest commandment. Jesus' answer of loving God first, and then also love others, encouraged the scribe. Jesus praised the scribe for his understanding. Then it was Jesus who asked them a hard, paradoxical question about why did David called his descendant, Lord? Then Jesus warned about the scribes and religious people in general who carry on their religious business for show. Jesus also commended an old lady who gave all she had at the treasury, even though it was very little.





Mark 12
The Parable of the Wicked Vinedressers

1 Then He began to speak to them in parables: “A man planted a vineyard and set a hedge around it, dug a place for the wine vat and built a tower. And he leased it to vinedressers and went into a far country. 2 Now at vintage-time he sent a servant to the vinedressers, that he might receive some of the fruit of the vineyard from the vinedressers. 3 And they took him and beat him and sent him away empty-handed. 4 Again he sent them another servant, and at him they threw stones,[a] wounded him in the head, and sent him away shamefully treated. 5 And again he sent another, and him they killed; and many others, beating some and killing some. 6 Therefore still having one son, his beloved, he also sent him to them last, saying, ‘They will respect my son.’ 7 But those vinedressers said among themselves, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ 8 So they took him and killed him and cast him out of the vineyard.

9 “Therefore what will the owner of the vineyard do? He will come and destroy the vinedressers, and give the vineyard to others. 10 Have you not even read this Scripture:

‘The stone which the builders rejected
Has become the chief cornerstone.
11 This was the Lord’s doing,
And it is marvelous in our eyes’?”[b]
12 And they sought to lay hands on Him, but feared the multitude, for they knew He had spoken the parable against them. So they left Him and went away.

The Pharisees: Is It Lawful to Pay Taxes to Caesar?

13 Then they sent to Him some of the Pharisees and the Herodians, to catch Him in His words. 14 When they had come, they said to Him, “Teacher, we know that You are true, and care about no one; for You do not regard the person of men, but teach the way of God in truth. Is it lawful to pay taxes to Caesar, or not? 15 Shall we pay, or shall we not pay?”

But He, knowing their hypocrisy, said to them, “Why do you test Me? Bring Me a denarius that I may see it.” 16 So they brought it.

And He said to them, “Whose image and inscription is this?” They said to Him, “Caesar’s.”

17 And Jesus answered and said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

And they marveled at Him.


The Sadducees: What About the Resurrection?

18 Then some Sadducees, who say there is no resurrection, came to Him; and they asked Him, saying: 19 “Teacher, Moses wrote to us that if a man’s brother dies, and leaves his wife behind, and leaves no children, his brother should take his wife and raise up offspring for his brother. 20 Now there were seven brothers. The first took a wife; and dying, he left no offspring. 21 And the second took her, and he died; nor did he leave any offspring. And the third likewise. 22 So the seven had her and left no offspring. Last of all the woman died also. 23 Therefore, in the resurrection, when they rise, whose wife will she be? For all seven had her as wife.”

24 Jesus answered and said to them, “Are you not therefore mistaken, because you do not know the Scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 But concerning the dead, that they rise, have you not read in the book of Moses, in the burning bush passage, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?[c] 27 He is not the God of the dead, but the God of the living. You are therefore greatly mistaken.”



The Scribes: Which Is the First Commandment of All?

28 Then one of the scribes came, and having heard them reasoning together, perceiving[d] that He had answered them well, asked Him, “Which is the first commandment of all?”

29 Jesus answered him, “The first of all the commandments is: ‘Hear, O Israel, the Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’[e] This is the first commandment.[f] 31 And the second, like it, is this: ‘You shall love your neighbor as yourself.’[g] There is no other commandment greater than these.”

32 So the scribe said to Him, “Well said, Teacher. You have spoken the truth, for there is one God, and there is no other but He. 33 And to love Him with all the heart, with all the understanding, with all the soul,[h] and with all the strength, and to love one’s neighbor as oneself, is more than all the whole burnt offerings and sacrifices.”

34 Now when Jesus saw that he answered wisely, He said to him, “You are not far from the kingdom of God.”

But after that no one dared question Him.



Jesus: How Can David Call His Descendant Lord?

35 Then Jesus answered and said, while He taught in the temple, “How is it that the scribes say that the Christ is the Son of David? 36 For David himself said by the Holy Spirit:

‘The Lord said to my Lord,
“Sit at My right hand,
Till I make Your enemies Your footstool.”’[i]
37 Therefore David himself calls Him ‘Lord’; how is He then his Son?”

And the common people heard Him gladly.

Beware of the Scribes

38 Then He said to them in His teaching, “Beware of the scribes, who desire to go around in long robes, love greetings in the marketplaces, 39 the best seats in the synagogues, and the best places at feasts, 40 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

The Widow’s Two Mites

41 Now Jesus sat opposite the treasury and saw how the people put money into the treasury. And many who were rich put in much. 42 Then one poor widow came and threw in two mites,[j] which make a quadrans. 43 So He called His disciples to Himself and said to them, “Assuredly, I say to you that this poor widow has put in more than all those who have given to the treasury; 44 for they all put in out of their abundance, but she out of her poverty put in all that she had, her whole livelihood.”