Wisdom Led the Israelites through the Desert

Wisdom is portrayed here as being with the Israelites during the Exodus saga. The equivalence of Wisdom with God is therefore implied here. As the wicked constructed idols and worshipped them, the Lord punished them, including creating beasts which seemed like the description of dragons. The last section acknowledges God's limitless power alongside His character to see men repent and to show mercy. As the chapter progresses, the reference to the person of Wisdom became the reference to the person of the Lord



Wisdom 11 (RSVCE)
Wisdom Led the Israelites through the Desert
11 Wisdom[a] prospered their works by the hand of a holy prophet.
2 They journeyed through an uninhabited wilderness,
and pitched their tents in untrodden places.
3 They withstood their enemies and fought off their foes.
4 When they thirsted they called upon thee,
and water was given them out of flinty rock,
and slaking of thirst from hard stone.
5 For through the very things by which their enemies were punished,
they themselves received benefit in their need.
6 Instead of the fountain of an ever-flowing river,
stirred up and defiled with blood
7 in rebuke for the decree to slay the infants,
thou gavest them abundant water unexpectedly,
8 showing by their thirst at that time
how thou didst punish their enemies.
9 For when they were tried, though they were being disciplined in mercy,
they learned how the ungodly were tormented when judged in wrath.
10 For thou didst test them as a father does in warning,
but thou didst examine the ungodly[b] as a stern king does in condemnation.
11 Whether absent or present, they were equally distressed,
12 for a twofold grief possessed them,
and a groaning at the memory of what had occurred.
13 For when they heard that through their own punishments
the righteous[c] had received benefit, they perceived it was the Lord’s doing.
14 For though they had mockingly rejected him who long before had been cast out and exposed,
at the end of the events they marveled at him,
for their thirst was not like that of the righteous.

Punishment of the Wicked
15 In return for their foolish and wicked thoughts,
which led them astray to worship irrational serpents and worthless animals,
thou didst send upon them a multitude of irrational creatures to punish them,
16 that they might learn that one is punished by the very things by which he sins.
17 For thy all-powerful hand,
which created the world out of formless matter,
did not lack the means to send upon them a multitude of bears, or bold lions,
18 or newly created unknown beasts full of rage,
or such as breathe out fiery breath,
or belch forth a thick pall of smoke,
or flash terrible sparks from their eyes;
19 not only could their damage exterminate men,[d]
but the mere sight of them could kill by fright.
20 Even apart from these, men[e] could fall at a single breath
when pursued by justice
and scattered by the breath of thy power.
But thou hast arranged all things by measure and number and weight.

God Is Powerful and Merciful
21 For it is always in thy power to show great strength,
and who can withstand the might of thy arm?
22 Because the whole world before thee is like a speck that tips the scales,
and like a drop of morning dew that falls upon the ground.
23 But thou art merciful to all, for thou canst do all things,
and thou dost overlook men’s sins, that they may repent.
24 For thou lovest all things that exist,
and hast loathing for none of the things which thou hast made,
for thou wouldst not have made anything if thou hadst hated it.
25 How would anything have endured if thou hadst not willed it?
Or how would anything not called forth by thee have been preserved?
26 Thou sparest all things, for they are thine, O Lord who lovest the living.[f]

Discretion will preserve you

Sometimes, in the presence of a hostile crowd, or even among casual friends who are non-believers,  we might not speak up so much about our Lord. We may feel guilty for not standing up for the Lord, because of our fear of being ridiculed. Then perhaps there is a verse which we can take comfort from, though this is by no means an exemption for us to suppress the gospel.

The verse "Discretion will preserve you", is all the more important when those around us make actually cause some harm after hearing about the gospel. In that case, their is a valid cause for discretion. Looking at the context of the passage, it appears that the situation is where one is surrounded by those who are evil and perverse in thinking and in deeds.


Proverbs 10
10 When wisdom enters your heart,
And knowledge is pleasant to your soul,
11 Discretion will preserve you;
Understanding will keep you,
12 To deliver you from the way of evil,
From the man who speaks perverse things,
13 From those who leave the paths of uprightness
To walk in the ways of darkness;
14 Who rejoice in doing evil,
And delight in the perversity of the wicked;
15 Whose ways are crooked,
And who are devious in their paths;

Keep yourselves from idols

A few things that identifies those who belong to God are believing in Jesus, keeping His commandments, and able to overcome the worldly matters. Jesus is said to come by water and blood. The three that testifies are the Father, Word(Jesus) and the Holy Spirit in the heavenly realm. And in the earthly realm, the three that testifies are Spirit, water and the blood. The testimony itself is about Jesus Christ who gives life by salvation. The Holy Trinity testifies each other and if don't believe in one of them, then we don't believe at all.

The testimony of the Trinity God about Jesus gives us confidence of salvation. We are reminded to pray for each other, especially if we see a brother who is sinning. All sin are unrighteousness, although now they do not lead to death. It states boldly that whoever belongs to God does not sin - this is a statement to hold on to for believers. And finally a stark warning to keep away from idols.





1 John 5

1 Whoever believes that Jesus is the Christ is born of God, and everyone who loves Him who begot also loves him who is begotten of Him. 2 By this we know that we love the children of God, when we love God and keep His commandments. 3 For this is the love of God, that we keep His commandments. And His commandments are not burdensome. 4 For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our[a] faith. 5 Who is he who overcomes the world, but he who believes that Jesus is the Son of God?

The Certainty of God’s Witness

6 This is He who came by water and blood—Jesus Christ; not only by water, but by water and blood. And it is the Spirit who bears witness, because the Spirit is truth. 7 For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one. 8 And there are three that bear witness on earth:[b] the Spirit, the water, and the blood; and these three agree as one.

9 If we receive the witness of men, the witness of God is greater; for this is the witness of God which[c] He has testified of His Son. 10 He who believes in the Son of God has the witness in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son. 11 And this is the testimony: that God has given us eternal life, and this life is in His Son. 12 He who has the Son has life; he who does not have the Son of God does not have life. 13 These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life,[d] and that you may continue to believe in the name of the Son of God.

Confidence and Compassion in Prayer

14 Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. 15 And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.

16 If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. There is sin leading to death. I do not say that he should pray about that. 17 All unrighteousness is sin, and there is sin not leading to death.

Knowing the True—Rejecting the False

18 We know that whoever is born of God does not sin; but he who has been born of God keeps himself,[e] and the wicked one does not touch him.

19 We know that we are of God, and the whole world lies under the sway of the wicked one.

20 And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.

21 Little children, keep yourselves from idols. Amen.

Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells

Peter warns of the Last Days when there will be more scoffers. These are people who would cast doubt on the prophecies of the End Times. They would say that the prophecies are untrue, since the earth is still continuing its path. They forget that the same happened in Noah's day, then the rain came. Then Peter declares that the next and final judgment would not be by water but by fire, consistent with other prophecies. The Lord is patient to wait a long time, but judgment will come.

When the Day of the Lord comes, the present heaven and earth will be destroyed by fire and replaced with a new heaven and earth. It will come as a surprise to some, like a thief in the night, and it will also come very quickly.

The things to do for believers, is to stand firm in the faith in Jesus and His promises which include the new heaven and earth among other things. We are to be diligent and live a blameless life as much as possible, and remember that the patience of God means salvation for many. We are also reminded to be careful of falling away, especially being led away by the wicked. Instead we are supposed to grow in our Lord Jesus.




2 Peter 3
God’s Promise Is Not Slack

1 Beloved, I now write to you this second epistle (in both of which I stir up your pure minds by way of reminder), 2 that you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us,[a] the apostles of the Lord and Savior, 3 knowing this first: that scoffers will come in the last days, walking according to their own lusts, 4 and saying, “Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.” 5 For this they willfully forget: that by the word of God the heavens were of old, and the earth standing out of water and in the water, 6 by which the world that then existed perished, being flooded with water. 7 But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men.

8 But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us,[b] not willing that any should perish but that all should come to repentance.

The Day of the Lord

10 But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up.[c] 11 Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, 12 looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat? 13 Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.

Be Steadfast

14 Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless; 15 and consider that the longsuffering of our Lord is salvation—as also our beloved brother Paul, according to the wisdom given to him, has written to you, 16 as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures.

17 You therefore, beloved, since you know this beforehand, beware lest you also fall from your own steadfastness, being led away with the error of the wicked; 18 but grow in the grace and knowledge of our Lord and Savior Jesus Christ.

To Him be the glory both now and forever. Amen.

For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them

Peter warns against false teachers and false prophets in his time; this can also be applied to our time. The false prophets deny the Lord and introduce various lies to sway people away from the truth as revealed by God. However, God's judgment on the false prophets and teachers will be severe and likened to the judgment on evil angels, on pre-Noah world, on Sodom and Gomorrah.

A description is also given about the condition of the false teachers. They are corrupted, full of adultery and sin, have accursed children and have gone away from God's ways. Their words promises freedom and they use lust to deceive their listeners. Finally Peter warns that if they have come to know Christ and then turned away from Him to return to their old ways, then it will be much worse for them.





2 Peter 2
Destructive Doctrines

1 But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction. 2 And many will follow their destructive ways, because of whom the way of truth will be blasphemed. 3 By covetousness they will exploit you with deceptive words; for a long time their judgment has not been idle, and their destruction does[a] not slumber.

Doom of False Teachers

4 For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment; 5 and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly; 6 and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly; 7 and delivered righteous Lot, who was oppressed by the filthy conduct of the wicked 8 (for that righteous man, dwelling among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds)— 9 then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment, 10 and especially those who walk according to the flesh in the lust of uncleanness and despise authority. They are presumptuous, self-willed. They are not afraid to speak evil of dignitaries, 11 whereas angels, who are greater in power and might, do not bring a reviling accusation against them before the Lord.

Depravity of False Teachers

12 But these, like natural brute beasts made to be caught and destroyed, speak evil of the things they do not understand, and will utterly perish in their own corruption, 13 and will receive the wages of unrighteousness, as those who count it pleasure to carouse in the daytime. They are spots and blemishes, carousing in their own deceptions while they feast with you, 14 having eyes full of adultery and that cannot cease from sin, enticing unstable souls. They have a heart trained in covetous practices, and are accursed children. 15 They have forsaken the right way and gone astray, following the way of Balaam the son of Beor, who loved the wages of unrighteousness; 16 but he was rebuked for his iniquity: a dumb donkey speaking with a man’s voice restrained the madness of the prophet.

17 These are wells without water, clouds[b] carried by a tempest, for whom is reserved the blackness of darkness forever.[c]

Deceptions of False Teachers

18 For when they speak great swelling words of emptiness, they allure through the lusts of the flesh, through lewdness, the ones who have actually escaped[d] from those who live in error. 19 While they promise them liberty, they themselves are slaves of corruption; for by whom a person is overcome, by him also he is brought into bondage. 20 For if, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome, the latter end is worse for them than the beginning. 21 For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them. 22 But it has happened to them according to the true proverb: “A dog returns to his own vomit,”[e] and, “a sow, having washed, to her wallowing in the mire.”

That we may be delivered from unreasonable and wicked men; for not all have faith

This is an encouragement to pray for one another. It also reminds us that the Lord is faithful to protect us and keep us from evil. The believers are warned to avoid people who are disorderly and those who are lazy to work. Instead the believers are urged to work diligently to earn a living. Furthermore, the believers are not to treat the disorderly people as enemies but to correct them as brothers.




2 Thessalonians 3
Pray for Us

1 Finally, brethren, pray for us, that the word of the Lord may run swiftly and be glorified, just as it is with you, 2 and that we may be delivered from unreasonable and wicked men; for not all have faith.

3 But the Lord is faithful, who will establish you and guard you from the evil one. 4 And we have confidence in the Lord concerning you, both that you do and will do the things we command you.

5 Now may the Lord direct your hearts into the love of God and into the patience of Christ.

Warning Against Idleness

6 But we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw from every brother who walks disorderly and not according to the tradition which he[a] received from us. 7 For you yourselves know how you ought to follow us, for we were not disorderly among you; 8 nor did we eat anyone’s bread free of charge, but worked with labor and toil night and day, that we might not be a burden to any of you, 9 not because we do not have authority, but to make ourselves an example of how you should follow us.

10 For even when we were with you, we commanded you this: If anyone will not work, neither shall he eat. 11 For we hear that there are some who walk among you in a disorderly manner, not working at all, but are busybodies. 12 Now those who are such we command and exhort through our Lord Jesus Christ that they work in quietness and eat their own bread.

13 But as for you, brethren, do not grow weary in doing good. 14 And if anyone does not obey our word in this epistle, note that person and do not keep company with him, that he may be ashamed. 15 Yet do not count him as an enemy, but admonish him as a brother.

Benediction

16 Now may the Lord of peace Himself give you peace always in every way. The Lord be with you all.

17 The salutation of Paul with my own hand, which is a sign in every epistle; so I write.

18 The grace of our Lord Jesus Christ be with you all. Amen.

He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love

Paul encourages the believers to be filled with knowledge, understanding and wisdom of the Word and to live worthy of God. He encourages us to have patience and longsuffering mixed with joy. Paul teaches about Jesus being the Son of God and His glory as the Creator. Jesus is the Exalted One and the church, that is the believers, belong to Him. Though we were once alienated, it is through Christ's sacrifice that we are redeemed and become blameless before God.


Paul reveals a mystery of God to believers whom God now wants them to know - this mystery is the fact that salvation includes the Gentiles as well. This is quite a revelation to the Israelites in general as most would have thought that God's salvation is specially reserved for them. So the call is now to all believers to preach the gospel to all people.





Colossians 1
Greeting

1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother,

2 To the saints and faithful brethren in Christ who are in Colosse:

Grace to you and peace from God our Father and the Lord Jesus Christ.[a]


Their Faith in Christ

3 We give thanks to the God and Father of our Lord Jesus Christ, praying always for you, 4 since we heard of your faith in Christ Jesus and of your love for all the saints; 5 because of the hope which is laid up for you in heaven, of which you heard before in the word of the truth of the gospel, 6 which has come to you, as it has also in all the world, and is bringing forth fruit,[b] as it is also among you since the day you heard and knew the grace of God in truth; 7 as you also learned from Epaphras, our dear fellow servant, who is a faithful minister of Christ on your behalf, 8 who also declared to us your love in the Spirit.


Preeminence of Christ

9 For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding; 10 that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God; 11 strengthened with all might, according to His glorious power, for all patience and longsuffering with joy; 12 giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light. 13 He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, 14 in whom we have redemption through His blood,[c] the forgiveness of sins.

15 He is the image of the invisible God, the firstborn over all creation. 16 For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. 17 And He is before all things, and in Him all things consist. 18 And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.


Reconciled in Christ

19 For it pleased the Father that in Him all the fullness should dwell, 20 and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.

21 And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled 22 in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight— 23 if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister.

Sacrificial Service for Christ

24 I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church, 25 of which I became a minister according to the stewardship from God which was given to me for you, to fulfill the word of God, 26 the mystery which has been hidden from ages and from generations, but now has been revealed to His saints. 27 To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which[d] is Christ in you, the hope of glory. 28 Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. 29 To this end I also labor, striving according to His working which works in me mightily.

Before the coming of the great and dreadful day of the Lord

The Day which is coming is described as one that will burn the proud and the wicked. But those who fear God, they will be able to trample on the wicked ones. They will also be blessed and healed. The people are reminded of the Law of Moses, its statutes and judgments. God also mentioned that He will send Elijah just before those days to warn His people.



Malachi 4
The Great Day of God

1 “For behold, the day is coming,
Burning like an oven,
And all the proud, yes, all who do wickedly will be stubble.
And the day which is coming shall burn them up,”
Says the Lord of hosts,
“That will leave them neither root nor branch.
2 But to you who fear My name
The Sun of Righteousness shall arise
With healing in His wings;
And you shall go out
And grow fat like stall-fed calves.
3 You shall trample the wicked,
For they shall be ashes under the soles of your feet
On the day that I do this,”
Says the Lord of hosts.
4 “Remember the Law of Moses, My servant,
Which I commanded him in Horeb for all Israel,
With the statutes and judgments.
5 Behold, I will send you Elijah the prophet
Before the coming of the great and dreadful day of the Lord.
6 And he will turn
The hearts of the fathers to the children,
And the hearts of the children to their fathers,
Lest I come and strike the earth with a curse.”

In what way have we robbed You?

This speaks of the coming messenger and the Messiah after him. The Promised One who comes will purify His people like gold and silver. Then judgment will also come against the sorcerers, adulterers, perjurers, and those who exploit the helpless and the disadvantaged. God warns them again to return to Him and reassures them that He will return to them if they do.

The second part God told His people that they have robbed Him. Anticipating their questions of how they have robbed God, He answers that it is through their tithes and offerings that they have robbed Him. This could also include those who bring second best or any kinds of blemished or imperfect offerings to God. God challenges them that if they bring their offerings, He would "open the windows of heaven", that is to fill their lives with blessings. The blessings will be so much that they could not hold it. The blessing also include to hold back the Enemy and to bless their land to be fruitful, to the point that other nations will recognize the supernatural blessing.

Then a group of His people who were faithful, took in His words and discussed among them. God was pleased with them and He called them His, and His jewels and will spare them. They are to be counted as the faithful remnant, those who continue to be righteous towards God and serve Him.



Malachi 3
The Coming Messenger

1 “Behold, I send My messenger,
And he will prepare the way before Me.
And the Lord, whom you seek,
Will suddenly come to His temple,
Even the Messenger of the covenant,
In whom you delight.
Behold, He is coming,”
Says the Lord of hosts.
2 “But who can endure the day of His coming?
And who can stand when He appears?
For He is like a refiner’s fire
And like launderers’ soap.
3 He will sit as a refiner and a purifier of silver;
He will purify the sons of Levi,
And purge them as gold and silver,
That they may offer to the Lord
An offering in righteousness.
4 “Then the offering of Judah and Jerusalem
Will be pleasant to the Lord,
As in the days of old,
As in former years.
5 And I will come near you for judgment;
I will be a swift witness
Against sorcerers,
Against adulterers,
Against perjurers,
Against those who exploit wage earners and widows and orphans,
And against those who turn away an alien—
Because they do not fear Me,”
Says the Lord of hosts.
6 “For I am the Lord, I do not change;
Therefore you are not consumed, O sons of Jacob.
7 Yet from the days of your fathers
You have gone away from My ordinances
And have not kept them.
Return to Me, and I will return to you,”
Says the Lord of hosts.
“But you said,
‘In what way shall we return?’


Do Not Rob God

8 “Will a man rob God?
Yet you have robbed Me!
But you say,
‘In what way have we robbed You?’
In tithes and offerings.
9 You are cursed with a curse,
For you have robbed Me,
Even this whole nation.
10 Bring all the tithes into the storehouse,
That there may be food in My house,
And try Me now in this,”
Says the Lord of hosts,
“If I will not open for you the windows of heaven
And pour out for you such blessing
That there will not be room enough to receive it.
11 “And I will rebuke the devourer for your sakes,
So that he will not destroy the fruit of your ground,
Nor shall the vine fail to bear fruit for you in the field,”
Says the Lord of hosts;
12 “And all nations will call you blessed,
For you will be a delightful land,”
Says the Lord of hosts.


The People Complain Harshly

13 “Your words have been harsh against Me,”
Says the Lord,
“Yet you say,
‘What have we spoken against You?’
14 You have said,
‘It is useless to serve God;
What profit is it that we have kept His ordinance,
And that we have walked as mourners
Before the Lord of hosts?
15 So now we call the proud blessed,
For those who do wickedness are raised up;
They even tempt God and go free.’”


A Book of Remembrance

16 Then those who feared the Lord spoke to one another,
And the Lord listened and heard them;
So a book of remembrance was written before Him
For those who fear the Lord
And who meditate on His name.
17 “They shall be Mine,” says the Lord of hosts,
“On the day that I make them My jewels.[a]
And I will spare them
As a man spares his own son who serves him.”
18 Then you shall again discern
Between the righteous and the wicked,
Between one who serves God
And one who does not serve Him.

The Great Day of the Lord is Near

Zephaniah the prophet was called during the reign of king Josiah of Judah. The prophecy given to him was one of terrifying judgment specifically on Jerusalem and Judah. God was angry at the Baal worship, the idolatrous and pagan priests, those who worship Him but also turn to worship Milcom and other false gods, and also those who turned away from God.

The theme of this chapter is the Great Day of the Lord. Many people from the kings and princes down to the merchants and ordinary people will experience the judgment on that day. They have turned away and become complacent. On that day, God will turn the land into desolation, the mighty men will cry out. That day will be darkened, it will be a gloomy day, there will be great distress and trouble.





Zephaniah 1

1 The word of the Lord which came to Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah the son of Amon, king of Judah.

The Great Day of the Lord

2 “I will utterly consume everything
From the face of the land,”
Says the Lord;
3 “I will consume man and beast;
I will consume the birds of the heavens,
The fish of the sea,
And the stumbling blocks[a] along with the wicked.
I will cut off man from the face of the land,”
Says the Lord.
4 “I will stretch out My hand against Judah,
And against all the inhabitants of Jerusalem.
I will cut off every trace of Baal from this place,
The names of the idolatrous priests[b] with the pagan priests—
5 Those who worship the host of heaven on the housetops;
Those who worship and swear oaths by the Lord,
But who also swear by Milcom;[c]
6 Those who have turned back from following the Lord,
And have not sought the Lord, nor inquired of Him.”
7 Be silent in the presence of the Lord God;
For the day of the Lord is at hand,
For the Lord has prepared a sacrifice;
He has invited[d] His guests.
8 “And it shall be,
In the day of the Lord’s sacrifice,
That I will punish the princes and the king’s children,
And all such as are clothed with foreign apparel.
9 In the same day I will punish
All those who leap over the threshold,[e]
Who fill their masters’ houses with violence and deceit.
10 “And there shall be on that day,” says the Lord,
“The sound of a mournful cry from the Fish Gate,
A wailing from the Second Quarter,
And a loud crashing from the hills.
11 Wail, you inhabitants of Maktesh![f]
For all the merchant people are cut down;
All those who handle money are cut off.
12 “And it shall come to pass at that time
That I will search Jerusalem with lamps,
And punish the men
Who are settled in complacency,[g]
Who say in their heart,
‘The Lord will not do good,
Nor will He do evil.’
13 Therefore their goods shall become booty,
And their houses a desolation;
They shall build houses, but not inhabit them;
They shall plant vineyards, but not drink their wine.”
14 The great day of the Lord is near;
It is near and hastens quickly.
The noise of the day of the Lord is bitter;
There the mighty men shall cry out.
15 That day is a day of wrath,
A day of trouble and distress,
A day of devastation and desolation,
A day of darkness and gloominess,
A day of clouds and thick darkness,
16 A day of trumpet and alarm
Against the fortified cities
And against the high towers.
17 “I will bring distress upon men,
And they shall walk like blind men,
Because they have sinned against the Lord;
Their blood shall be poured out like dust,
And their flesh like refuse.”
18 Neither their silver nor their gold
Shall be able to deliver them
In the day of the Lord’s wrath;
But the whole land shall be devoured
By the fire of His jealousy,
For He will make speedy riddance
Of all those who dwell in the land.

Let all the Earth Keep Silence before Him

Habakkuk was given the visions, but he may have had doubts, so God persuaded him that those things will come to pass. Then God describes the proud man as a person who cannot be satisfied, he will covet and try to enlarge his possession. The wicked man will oppress others as he build his status but the oppressed will cry out. God warns that the nations or people trying to build their greatness will do so in vain. God will also turn on the oppressors and those who gain advantage over their neighbours with unjust means. Finally God warns against idolatry, saying that there is no benefit in these idols which are lifeless.



Habakkuk 2

1 I will stand my watch
And set myself on the rampart,
And watch to see what He will say to me,
And what I will answer when I am corrected.

The Just Live by Faith

2 Then the Lord answered me and said:

“Write the vision
And make it plain on tablets,
That he may run who reads it.
3 For the vision is yet for an appointed time;
But at the end it will speak, and it will not lie.
Though it tarries, wait for it;
Because it will surely come,
It will not tarry.
4 “Behold the proud,
His soul is not upright in him;
But the just shall live by his faith.

Woe to the Wicked

5 “Indeed, because he transgresses by wine,
He is a proud man,
And he does not stay at home.
Because he enlarges his desire as hell,[a]
And he is like death, and cannot be satisfied,
He gathers to himself all nations
And heaps up for himself all peoples.
6 “Will not all these take up a proverb against him,
And a taunting riddle against him, and say,
‘Woe to him who increases
What is not his—how long?
And to him who loads himself with many pledges’?[b]
7 Will not your creditors[c] rise up suddenly?
Will they not awaken who oppress you?
And you will become their booty.
8 Because you have plundered many nations,
All the remnant of the people shall plunder you,
Because of men’s blood
And the violence of the land and the city,
And of all who dwell in it.
9 “Woe to him who covets evil gain for his house,
That he may set his nest on high,
That he may be delivered from the power of disaster!
10 You give shameful counsel to your house,
Cutting off many peoples,
And sin against your soul.
11 For the stone will cry out from the wall,
And the beam from the timbers will answer it.
12 “Woe to him who builds a town with bloodshed,
Who establishes a city by iniquity!
13 Behold, is it not of the Lord of hosts
That the peoples labor to feed the fire,[d]
And nations weary themselves in vain?
14 For the earth will be filled
With the knowledge of the glory of the Lord,
As the waters cover the sea.
15 “Woe to him who gives drink to his neighbor,
Pressing[e] him to your bottle,
Even to make him drunk,
That you may look on his nakedness!
16 You are filled with shame instead of glory.
You also—drink!
And be exposed as uncircumcised![f]
The cup of the Lord’s right hand will be turned against you,
And utter shame will be on your glory.
17 For the violence done to Lebanon will cover you,
And the plunder of beasts which made them afraid,
Because of men’s blood
And the violence of the land and the city,
And of all who dwell in it.
18 “What profit is the image, that its maker should carve it,
The molded image, a teacher of lies,
That the maker of its mold should trust in it,
To make mute idols?
19 Woe to him who says to wood, ‘Awake!’
To silent stone, ‘Arise! It shall teach!’
Behold, it is overlaid with gold and silver,
Yet in it there is no breath at all.
20 “But the Lord is in His holy temple.
Let all the earth keep silence before Him.”

He commits offense, Ascribing this power to his god

The prophet Habakkuk appears to be living in terrible situation. He asks God how long before the injustice is corrected by God. God told him that he will be using the emerging nation of the Chaldeans or Babylonians, to execute judgment on the disobedient people. The Chaldeans are described as faster than leopards and fiercer than wolves.

Habakkuk responds with another question. He questions why God created so many people and yet they are not given a clear leader. Left to their own resourcefulness and success, they became drawn to other idols and believe in their own achievements rather than thanking God for it. It seems that Habakkuk is asking why God let it happen if it leads to idolatry and arrogant disobedience.





Habakkuk 1

1 The burden[a] which the prophet Habakkuk saw.

The Prophet’s Question

2 O Lord, how long shall I cry,
And You will not hear?
Even cry out to You, “Violence!”
And You will not save.
3 Why do You show me iniquity,
And cause me to see trouble?
For plundering and violence are before me;
There is strife, and contention arises.
4 Therefore the law is powerless,
And justice never goes forth.
For the wicked surround the righteous;
Therefore perverse judgment proceeds.


The Lord’s Reply

5 “Look among the nations and watch—
Be utterly astounded!
For I will work a work in your days
Which you would not believe, though it were told you.
6 For indeed I am raising up the Chaldeans,
A bitter and hasty nation
Which marches through the breadth of the earth,
To possess dwelling places that are not theirs.
7 They are terrible and dreadful;
Their judgment and their dignity proceed from themselves.
8 Their horses also are swifter than leopards,
And more fierce than evening wolves.
Their chargers charge ahead;
Their cavalry comes from afar;
They fly as the eagle that hastens to eat.
9 “They all come for violence;
Their faces are set like the east wind.
They gather captives like sand.
10 They scoff at kings,
And princes are scorned by them.
They deride every stronghold,
For they heap up earthen mounds and seize it.
11 Then his mind[b] changes, and he transgresses;
He commits offense,
Ascribing this power to his god.”


The Prophet’s Second Question

12 Are You not from everlasting,
O Lord my God, my Holy One?
We shall not die.
O Lord, You have appointed them for judgment;
O Rock, You have marked them for correction.
13 You are of purer eyes than to behold evil,
And cannot look on wickedness.
Why do You look on those who deal treacherously,
And hold Your tongue when the wicked devours
A person more righteous than he?
14 Why do You make men like fish of the sea,
Like creeping things that have no ruler over them?
15 They take up all of them with a hook,
They catch them in their net,
And gather them in their dragnet.
Therefore they rejoice and are glad.
16 Therefore they sacrifice to their net,
And burn incense to their dragnet;
Because by them their share is sumptuous
And their food plentiful.
17 Shall they therefore empty their net,
And continue to slay nations without pity?

And will Not at all Acquit the Wicked

This is the vision given to Nahum. Firstly, God will take vengeance. He is slow to anger but He is also just, so he will not acquit the wicked. We are saved only through our sins being laid on Christ, so God did not acquit us but our punishment was laid on Him. Secondly, He is all powerful and in control of all nature.

God will stop the wicked and their plans. He will free His people and remove all idolatry. He prepares His people for good news in the future and tells them to continue with their feasts and traditions, because the wicked will be cut off from them.




Nahum 1
1 The burden[a] against Nineveh. The book of the vision of Nahum the Elkoshite.

God’s Wrath on His Enemies

2 God is jealous, and the Lord avenges;
The Lord avenges and is furious.
The Lord will take vengeance on His adversaries,
And He reserves wrath for His enemies;
3 The Lord is slow to anger and great in power,
And will not at all acquit the wicked.
The Lord has His way
In the whirlwind and in the storm,
And the clouds are the dust of His feet.
4 He rebukes the sea and makes it dry,
And dries up all the rivers.
Bashan and Carmel wither,
And the flower of Lebanon wilts.
5 The mountains quake before Him,
The hills melt,
And the earth heaves[b] at His presence,
Yes, the world and all who dwell in it.
6 Who can stand before His indignation?
And who can endure the fierceness of His anger?
His fury is poured out like fire,
And the rocks are thrown down by Him.
7 The Lord is good,
A stronghold in the day of trouble;
And He knows those who trust in Him.
8 But with an overflowing flood
He will make an utter end of its place,
And darkness will pursue His enemies.
9 What do you conspire against the Lord?
He will make an utter end of it.
Affliction will not rise up a second time.
10 For while tangled like thorns,
And while drunken like drunkards,
They shall be devoured like stubble fully dried.
11 From you comes forth one
Who plots evil against the Lord,
A wicked counselor.
12 Thus says the Lord:

“Though they are safe, and likewise many,
Yet in this manner they will be cut down
When he passes through.
Though I have afflicted you,
I will afflict you no more;
13 For now I will break off his yoke from you,
And burst your bonds apart.”
14 The Lord has given a command concerning you:
“Your name shall be perpetuated no longer.
Out of the house of your gods
I will cut off the carved image and the molded image.
I will dig your grave,
For you are vile.”
15 Behold, on the mountains
The feet of him who brings good tidings,
Who proclaims peace!
O Judah, keep your appointed feasts,
Perform your vows.
For the wicked one shall no more pass through you;
He is utterly cut off.

Turn, turn from your evil ways! For why should you die, O house of Israel?

God is appointing the special role of a watchman to Ezekiel. Although this is similar to a prophet in that the watchman is supposed to deliver God's warning message, the watchman will also pay the penalty with his own blood, if he does not deliver the message and the people perish because of it. It also shows God's great mercy in that although judgment comes, God uses the watchman to warn the people so that those who repent will still be saved, others who ignore the warning or do not hear it, will perish.

This chapter is also proof that God's most important principle about salvation is consistent between the Old and the New Testament. It should put to rest any accusations that the God of the Old Testament is different to the God revealed by Jesus in the New Testament. God clearly states in this chapter that any wicked people who turn back towards God is saved. Any person who is righteous, but then commits iniquity will die and non of the righteous works is remembered. In addition, a righteous person who trusts in his own righteousness has already committed iniquity, not to mention that every human will commit some iniquity anyway. (None is truly righteous except The Lord). So God's principle in salvation is clearly laid out, which is to turn toward God Himself, and to Yeshua for us who live after His first coming.

Another parallel between the Old and New Testament is that the apostles, maybe Paul, wrote that being descended from Abraham, Isaac, Jacob, is not enough to guarantee salvation, which can only be gotten by faith in Yeshua. In this chapter, some of the Israelites think that because Abraham possessed the land, they could also inherit it or fight to reclaim it back from the invaders. God clearly opposed this idea and emphasised that he will make the land utterly desolate, to show them He cannot tolerate their abominations.

The last paragraph is indeed a very scary warning and can easily apply to modern church goers. God warns that the people will come to listen to Ezekiel to hear God's word, they will treat it like a nice experience to hear nice music or nice sermon. They will not do God's word, they will speak love, but will continue with their own personal agendas. In the end they will know that the prophet is real and the Word is real, and may be too late.




Ezekiel 33
The Watchman and His Message

1 Again the word of the Lord came to me, saying, 2 “Son of man, speak to the children of your people, and say to them: ‘When I bring the sword upon a land, and the people of the land take a man from their territory and make him their watchman, 3 when he sees the sword coming upon the land, if he blows the trumpet and warns the people, 4 then whoever hears the sound of the trumpet and does not take warning, if the sword comes and takes him away, his blood shall be on his own head. 5 He heard the sound of the trumpet, but did not take warning; his blood shall be upon himself. But he who takes warning will save his life. 6 But if the watchman sees the sword coming and does not blow the trumpet, and the people are not warned, and the sword comes and takes any person from among them, he is taken away in his iniquity; but his blood I will require at the watchman’s hand.’

7 “So you, son of man: I have made you a watchman for the house of Israel; therefore you shall hear a word from My mouth and warn them for Me. 8 When I say to the wicked, ‘O wicked man, you shall surely die!’ and you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood I will require at your hand. 9 Nevertheless if you warn the wicked to turn from his way, and he does not turn from his way, he shall die in his iniquity; but you have delivered your soul.

10 “Therefore you, O son of man, say to the house of Israel: ‘Thus you say, “If our transgressions and our sins lie upon us, and we pine away in them, how can we then live?”’ 11 Say to them: ‘As I live,’ says the Lord God, ‘I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why should you die, O house of Israel?’

The Fairness of God’s Judgment

12 “Therefore you, O son of man, say to the children of your people: ‘The righteousness of the righteous man shall not deliver him in the day of his transgression; as for the wickedness of the wicked, he shall not fall because of it in the day that he turns from his wickedness; nor shall the righteous be able to live because of his righteousness in the day that he sins.’ 13 When I say to the righteous that he shall surely live, but he trusts in his own righteousness and commits iniquity, none of his righteous works shall be remembered; but because of the iniquity that he has committed, he shall die. 14 Again, when I say to the wicked, ‘You shall surely die,’ if he turns from his sin and does what is lawful and right, 15 if the wicked restores the pledge, gives back what he has stolen, and walks in the statutes of life without committing iniquity, he shall surely live; he shall not die. 16 None of his sins which he has committed shall be remembered against him; he has done what is lawful and right; he shall surely live.

17 “Yet the children of your people say, ‘The way of the Lord is not fair.’ But it is their way which is not fair! 18 When the righteous turns from his righteousness and commits iniquity, he shall die because of it. 19 But when the wicked turns from his wickedness and does what is lawful and right, he shall live because of it. 20 Yet you say, ‘The way of the Lord is not fair.’ O house of Israel, I will judge every one of you according to his own ways.”

The Fall of Jerusalem

21 And it came to pass in the twelfth year of our captivity, in the tenth month, on the fifth day of the month, that one who had escaped from Jerusalem came to me and said, “The city has been captured!”

22 Now the hand of the Lord had been upon me the evening before the man came who had escaped. And He had opened my mouth; so when he came to me in the morning, my mouth was opened, and I was no longer mute.

The Cause of Judah’s Ruin

23 Then the word of the Lord came to me, saying: 24 “Son of man, they who inhabit those ruins in the land of Israel are saying, ‘Abraham was only one, and he inherited the land. But we are many; the land has been given to us as a possession.’

25 “Therefore say to them, ‘Thus says the Lord God: “You eat meat with blood, you lift up your eyes toward your idols, and shed blood. Should you then possess the land? 26 You rely on your sword, you commit abominations, and you defile one another’s wives. Should you then possess the land?”’

27 “Say thus to them, ‘Thus says the Lord God: “As I live, surely those who are in the ruins shall fall by the sword, and the one who is in the open field I will give to the beasts to be devoured, and those who are in the strongholds and caves shall die of the pestilence. 28 For I will make the land most desolate, her arrogant strength shall cease, and the mountains of Israel shall be so desolate that no one will pass through. 29 Then they shall know that I am the Lord, when I have made the land most desolate because of all their abominations which they have committed.”’

Hearing and Not Doing

30 “As for you, son of man, the children of your people are talking about you beside the walls and in the doors of the houses; and they speak to one another, everyone saying to his brother, ‘Please come and hear what the word is that comes from the Lord.’ 31 So they come to you as people do, they sit before you as My people, and they hear your words, but they do not do them; for with their mouth they show much love, but their hearts pursue their own gain. 32 Indeed you are to them as a very lovely song of one who has a pleasant voice and can play well on an instrument; for they hear your words, but they do not do them. 33 And when this comes to pass—surely it will come—then they will know that a prophet has been among them.”

I, the Lord, have Drawn My Sword out of its Sheath; it shall Not Return Anymore

God told Ezekiel clearly the judgment would involve the sword and God will not change His mind. The judgment will come over the land, affecting both wicked as well as the righteous. The agent of God's judgment is Bablyon. Since this is God's judgment, there would be no possible defence against it, Babylon would come and have victory. This judgment will also apply to the Ammonites.





Ezekiel 21
Babylon, the Sword of God

1 And the word of the Lord came to me, saying, 2 “Son of man, set your face toward Jerusalem, preach against the holy places, and prophesy against the land of Israel; 3 and say to the land of Israel, ‘Thus says the Lord: “Behold, I am against you, and I will draw My sword out of its sheath and cut off both righteous and wicked from you. 4 Because I will cut off both righteous and wicked from you, therefore My sword shall go out of its sheath against all flesh from south to north, 5 that all flesh may know that I, the Lord, have drawn My sword out of its sheath; it shall not return anymore.”’ 6 Sigh therefore, son of man, with a breaking heart, and sigh with bitterness before their eyes. 7 And it shall be when they say to you, ‘Why are you sighing?’ that you shall answer, ‘Because of the news; when it comes, every heart will melt, all hands will be feeble, every spirit will faint, and all knees will be weak as water. Behold, it is coming and shall be brought to pass,’ says the Lord God.”

8 Again the word of the Lord came to me, saying, 9 “Son of man, prophesy and say, ‘Thus says the Lord!’ Say:

‘A sword, a sword is sharpened
And also polished!
10 Sharpened to make a dreadful slaughter,
Polished to flash like lightning!
Should we then make mirth?
It despises the scepter of My son,
As it does all wood.
11 And He has given it to be polished,
That it may be handled;
This sword is sharpened, and it is polished
To be given into the hand of the slayer.’
12 “Cry and wail, son of man;
For it will be against My people,
Against all the princes of Israel.
Terrors including the sword will be against My people;
Therefore strike your thigh.
13 “Because it is a testing,
And what if the sword despises even the scepter?
The scepter shall be no more,”
says the Lord God.

14 “You therefore, son of man, prophesy,
And strike your hands together.
The third time let the sword do double damage.
It is the sword that slays,
The sword that slays the great men,
That enters their private chambers.
15 I have set the point of the sword against all their gates,
That the heart may melt and many may stumble.
Ah! It is made bright;
It is grasped for slaughter:
16 “Swords at the ready!
Thrust right!
Set your blade!
Thrust left—
Wherever your edge is ordered!
17 “I also will beat My fists together,
And I will cause My fury to rest;
I, the Lord, have spoken.”
18 The word of the Lord came to me again, saying: 19 “And son of man, appoint for yourself two ways for the sword of the king of Babylon to go; both of them shall go from the same land. Make a sign; put it at the head of the road to the city. 20 Appoint a road for the sword to go to Rabbah of the Ammonites, and to Judah, into fortified Jerusalem. 21 For the king of Babylon stands at the parting of the road, at the fork of the two roads, to use divination: he shakes the arrows, he consults the images, he looks at the liver. 22 In his right hand is the divination for Jerusalem: to set up battering rams, to call for a slaughter, to lift the voice with shouting, to set battering rams against the gates, to heap up a siege mound, and to build a wall. 23 And it will be to them like a false divination in the eyes of those who have sworn oaths with them; but he will bring their iniquity to remembrance, that they may be taken.

24 “Therefore thus says the Lord God: ‘Because you have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear—because you have come to remembrance, you shall be taken in hand.

25 ‘Now to you, O profane, wicked prince of Israel, whose day has come, whose iniquity shall end, 26 thus says the Lord God:

“Remove the turban, and take off the crown;
Nothing shall remain the same.
Exalt the humble, and humble the exalted.
27 Overthrown, overthrown,
I will make it overthrown!
It shall be no longer,
Until He comes whose right it is,
And I will give it to Him.”’


A Sword Against the Ammonites

28 “And you, son of man, prophesy and say, ‘Thus says the Lord God concerning the Ammonites and concerning their reproach,’ and say:

‘A sword, a sword is drawn,
Polished for slaughter,
For consuming, for flashing—
29 While they see false visions for you,
While they divine a lie to you,
To bring you on the necks of the wicked, the slain
Whose day has come,
Whose iniquity shall end.
30 ‘Return it to its sheath.
I will judge you
In the place where you were created,
In the land of your nativity.
31 I will pour out My indignation on you;
I will blow against you with the fire of My wrath,
And deliver you into the hands of brutal men who are skillful to destroy.
32 You shall be fuel for the fire;
Your blood shall be in the midst of the land.
You shall not be remembered,
For I the Lord have spoken.’”

Behold, I am Against your Magic Charms by which you Hunt Souls there like Birds

This is a proclamation of all the false prophets who prophesy things that God did not tell them to say. They spoke of their own heart but falsely claim to represent God. So God will cut them off from His people and the land.

When God warned His people to get them to repent, the false prophets are telling everyone that they are doing well and there would be no wars or judgment. God likens them to building a weak wall that cannot withstand an attack.

Besides that false prophets, there were also another group of people whom God is warning. They are those who practice divination, and women who make magic charms and veils. Apparently, they use these to hunt and trap the souls of people, to make the righteous weak and to empower the wicked people. God has spoken against such people and plans to deliver his people from these traps.




Ezekiel 13
Woe to Foolish Prophets

1 And the word of the Lord came to me, saying, 2 “Son of man, prophesy against the prophets of Israel who prophesy, and say to those who prophesy out of their own heart, ‘Hear the word of the Lord!’”

3 Thus says the Lord God: “Woe to the foolish prophets, who follow their own spirit and have seen nothing! 4 O Israel, your prophets are like foxes in the deserts. 5 You have not gone up into the gaps to build a wall for the house of Israel to stand in battle on the day of the Lord. 6 They have envisioned futility and false divination, saying, ‘Thus says the Lord!’ But the Lord has not sent them; yet they hope that the word may be confirmed. 7 Have you not seen a futile vision, and have you not spoken false divination? You say, ‘The Lord says,’ but I have not spoken.”

8 Therefore thus says the Lord God: “Because you have spoken nonsense and envisioned lies, therefore I am indeed against you,” says the Lord God. 9 “My hand will be against the prophets who envision futility and who divine lies; they shall not be in the assembly of My people, nor be written in the record of the house of Israel, nor shall they enter into the land of Israel. Then you shall know that I am the Lord God.

10 “Because, indeed, because they have seduced My people, saying, ‘Peace!’ when there is no peace—and one builds a wall, and they plaster it with untempered mortar— 11 say to those who plaster it with untempered mortar, that it will fall. There will be flooding rain, and you, O great hailstones, shall fall; and a stormy wind shall tear it down. 12 Surely, when the wall has fallen, will it not be said to you, ‘Where is the mortar with which you plastered it?’”

13 Therefore thus says the Lord God: “I will cause a stormy wind to break forth in My fury; and there shall be a flooding rain in My anger, and great hailstones in fury to consume it. 14 So I will break down the wall you have plastered with untempered mortar, and bring it down to the ground, so that its foundation will be uncovered; it will fall, and you shall be consumed in the midst of it. Then you shall know that I am the Lord.

15 “Thus will I accomplish My wrath on the wall and on those who have plastered it with untempered mortar; and I will say to you, ‘The wall is no more, nor those who plastered it, 16 that is, the prophets of Israel who prophesy concerning Jerusalem, and who see visions of peace for her when there is no peace,’” says the Lord God.

17 “Likewise, son of man, set your face against the daughters of your people, who prophesy out of their own heart; prophesy against them, 18 and say, ‘Thus says the Lord God: “Woe to the women who sew magic charms on their sleeves[a] and make veils for the heads of people of every height to hunt souls! Will you hunt the souls of My people, and keep yourselves alive? 19 And will you profane Me among My people for handfuls of barley and for pieces of bread, killing people who should not die, and keeping people alive who should not live, by your lying to My people who listen to lies?”

20 ‘Therefore thus says the Lord God: “Behold, I am against your magic charms by which you hunt souls there like birds. I will tear them from your arms, and let the souls go, the souls you hunt like birds. 21 I will also tear off your veils and deliver My people out of your hand, and they shall no longer be as prey in your hand. Then you shall know that I am the Lord.

22 “Because with lies you have made the heart of the righteous sad, whom I have not made sad; and you have strengthened the hands of the wicked, so that he does not turn from his wicked way to save his life. 23 Therefore you shall no longer envision futility nor practice divination; for I will deliver My people out of your hand, and you shall know that I am the Lord.”’”

Cursed is the Man Who Trusts in Man

God expresses his anger against His people, with their worship of other gods. The other displeasing act is the people's believe of themselves rather than God. On the other hand, God would be pleased by those who trusts Him and have their hope in God. The result of this would be blessing and fruitfulness.

Jeremiah replies with a prayer that expresses his faith. He also depends on God to protect him against his enemies as he serves God. God told Jeremiah to deliver a specific message about the Sabbath and to keep the Sabbath laws. However the people continue to violate this law. The warning to them against violation of the Sabbath would be the burning of Jerusalem




Jeremiah 17
Judah’s Sin and Punishment

1 “The sin of Judah is written with a pen of iron;
With the point of a diamond it is engraved
On the tablet of their heart,
And on the horns of your altars,
2 While their children remember
Their altars and their wooden images[a]
By the green trees on the high hills.
3 O My mountain in the field,
I will give as plunder your wealth, all your treasures,
And your high places of sin within all your borders.
4 And you, even yourself,
Shall let go of your heritage which I gave you;
And I will cause you to serve your enemies
In the land which you do not know;
For you have kindled a fire in My anger which shall burn forever.”
5 Thus says the Lord:

“Cursed is the man who trusts in man
And makes flesh his strength,
Whose heart departs from the Lord.
6 For he shall be like a shrub in the desert,
And shall not see when good comes,
But shall inhabit the parched places in the wilderness,
In a salt land which is not inhabited.
7 “Blessed is the man who trusts in the Lord,
And whose hope is the Lord.
8 For he shall be like a tree planted by the waters,
Which spreads out its roots by the river,
And will not fear[b] when heat comes;
But its leaf will be green,
And will not be anxious in the year of drought,
Nor will cease from yielding fruit.
9 “The heart is deceitful above all things,
And desperately wicked;
Who can know it?
10 I, the Lord, search the heart,
I test the mind,
Even to give every man according to his ways,
According to the fruit of his doings.
11 “As a partridge that broods but does not hatch,
So is he who gets riches, but not by right;
It will leave him in the midst of his days,
And at his end he will be a fool.”
12 A glorious high throne from the beginning
Is the place of our sanctuary.
13 O Lord, the hope of Israel,
All who forsake You shall be ashamed.
“Those who depart from Me
Shall be written in the earth,
Because they have forsaken the Lord,
The fountain of living waters.”


Jeremiah Prays for Deliverance

14 Heal me, O Lord, and I shall be healed;
Save me, and I shall be saved,
For You are my praise.
15 Indeed they say to me,
“Where is the word of the Lord?
Let it come now!”
16 As for me, I have not hurried away from being a shepherd who follows You,
Nor have I desired the woeful day;
You know what came out of my lips;
It was right there before You.
17 Do not be a terror to me;
You are my hope in the day of doom.
18 Let them be ashamed who persecute me,
But do not let me be put to shame;
Let them be dismayed,
But do not let me be dismayed.
Bring on them the day of doom,
And destroy them with double destruction!


Hallow the Sabbath Day

19 Thus the Lord said to me: “Go and stand in the gate of the children of the people, by which the kings of Judah come in and by which they go out, and in all the gates of Jerusalem; 20 and say to them, ‘Hear the word of the Lord, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, who enter by these gates. 21 Thus says the Lord: “Take heed to yourselves, and bear no burden on the Sabbath day, nor bring it in by the gates of Jerusalem; 22 nor carry a burden out of your houses on the Sabbath day, nor do any work, but hallow the Sabbath day, as I commanded your fathers. 23 But they did not obey nor incline their ear, but made their neck stiff, that they might not hear nor receive instruction.

24 “And it shall be, if you heed Me carefully,” says the Lord, “to bring no burden through the gates of this city on the Sabbath day, but hallow the Sabbath day, to do no work in it, 25 then shall enter the gates of this city kings and princes sitting on the throne of David, riding in chariots and on horses, they and their princes, accompanied by the men of Judah and the inhabitants of Jerusalem; and this city shall remain forever. 26 And they shall come from the cities of Judah and from the places around Jerusalem, from the land of Benjamin and from the lowland, from the mountains and from the South, bringing burnt offerings and sacrifices, grain offerings and incense, bringing sacrifices of praise to the house of the Lord.

27 “But if you will not heed Me to hallow the Sabbath day, such as not carrying a burden when entering the gates of Jerusalem on the Sabbath day, then I will kindle a fire in its gates, and it shall devour the palaces of Jerusalem, and it shall not be quenched.”’”

Will you not Tremble at My Presence

God lists the indictment against His people, the nations of Israel and Judah. They are supposed to know Him but they pursued their own interests rather than seeking His will. They are described as poor and foolish. Their transgressions and backsliding have increased. They have forsaken the Lord like harlots, committing adultery and like well-fed lusty stallions. THe prophets prophesy falsely, the priests rule corruptly.

God asks of Himself, how can He not punish them. The punishment prepared for them is invasion and devastation by a foreign nation. Since they served foreign gods in their land, their punishment would be to server foreigners in another land.


Jeremiah 5
The Justice of God’s Judgment

1 “Run to and fro through the streets of Jerusalem;
See now and know;
And seek in her open places
If you can find a man,
If there is anyone who executes judgment,
Who seeks the truth,
And I will pardon her.
2 Though they say, ‘As the Lord lives,’
Surely they swear falsely.”
3 O Lord, are not Your eyes on the truth?
You have stricken them,
But they have not grieved;
You have consumed them,
But they have refused to receive correction.
They have made their faces harder than rock;
They have refused to return.
4 Therefore I said, “Surely these are poor.
They are foolish;
For they do not know the way of the Lord,
The judgment of their God.
5 I will go to the great men and speak to them,
For they have known the way of the Lord,
The judgment of their God.”
But these have altogether broken the yoke
And burst the bonds.
6 Therefore a lion from the forest shall slay them,
A wolf of the deserts shall destroy them;
A leopard will watch over their cities.
Everyone who goes out from there shall be torn in pieces,
Because their transgressions are many;
Their backslidings have increased.
7 “How shall I pardon you for this?
Your children have forsaken Me
And sworn by those that are not gods.
When I had fed them to the full,
Then they committed adultery
And assembled themselves by troops in the harlots’ houses.
8 They were like well-fed lusty stallions;
Every one neighed after his neighbor’s wife.
9 Shall I not punish them for these things?” says the Lord.
“And shall I not avenge Myself on such a nation as this?
10 “Go up on her walls and destroy,
But do not make a complete end.
Take away her branches,
For they are not the Lord’s.
11 For the house of Israel and the house of Judah
Have dealt very treacherously with Me,” says the Lord.
12 They have lied about the Lord,
And said, “It is not He.
Neither will evil come upon us,
Nor shall we see sword or famine.
13 And the prophets become wind,
For the word is not in them.
Thus shall it be done to them.”
14 Therefore thus says the Lord God of hosts:

“Because you speak this word,
Behold, I will make My words in your mouth fire,
And this people wood,
And it shall devour them.
15 Behold, I will bring a nation against you from afar,
O house of Israel,” says the Lord.
“It is a mighty nation,
It is an ancient nation,
A nation whose language you do not know,
Nor can you understand what they say.
16 Their quiver is like an open tomb;
They are all mighty men.
17 And they shall eat up your harvest and your bread,
Which your sons and daughters should eat.
They shall eat up your flocks and your herds;
They shall eat up your vines and your fig trees;
They shall destroy your fortified cities,
In which you trust, with the sword.
18 “Nevertheless in those days,” says the Lord, “I will not make a complete end of you. 19 And it will be when you say, ‘Why does the Lord our God do all these things to us?’ then you shall answer them, ‘Just as you have forsaken Me and served foreign gods in your land, so you shall serve aliens in a land that is not yours.’

20 “Declare this in the house of Jacob
And proclaim it in Judah, saying,
21 ‘Hear this now, O foolish people,
Without understanding,
Who have eyes and see not,
And who have ears and hear not:
22 Do you not fear Me?’ says the Lord.
‘Will you not tremble at My presence,
Who have placed the sand as the bound of the sea,
By a perpetual decree, that it cannot pass beyond it?
And though its waves toss to and fro,
Yet they cannot prevail;
Though they roar, yet they cannot pass over it.
23 But this people has a defiant and rebellious heart;
They have revolted and departed.
24 They do not say in their heart,
“Let us now fear the Lord our God,
Who gives rain, both the former and the latter, in its season.
He reserves for us the appointed weeks of the harvest.”
25 Your iniquities have turned these things away,
And your sins have withheld good from you.
26 ‘For among My people are found wicked men;
They lie in wait as one who sets snares;
They set a trap;
They catch men.
27 As a cage is full of birds,
So their houses are full of deceit.
Therefore they have become great and grown rich.
28 They have grown fat, they are sleek;
Yes, they surpass the deeds of the wicked;
They do not plead the cause,
The cause of the fatherless;
Yet they prosper,
And the right of the needy they do not defend.
29 Shall I not punish them for these things?’ says the Lord.
‘Shall I not avenge Myself on such a nation as this?’
30 “An astonishing and horrible thing
Has been committed in the land:
31 The prophets prophesy falsely,
And the priests rule by their own power;
And My people love to have it so.
But what will you do in the end?

The Glory of the Lord shall be Your Rear Guard.

God is pleased with His people who are following His ways. When the people fasted, He reminded them more the importance of social justice and supporting the disadvantage. He also promised those who continue in His ways, that they will share in the promised inheritance.


Isaiah 58
Fasting that Pleases God

1 “Cry aloud, spare not;
Lift up your voice like a trumpet;
Tell My people their transgression,
And the house of Jacob their sins.
2 Yet they seek Me daily,
And delight to know My ways,
As a nation that did righteousness,
And did not forsake the ordinance of their God.
They ask of Me the ordinances of justice;
They take delight in approaching God.
3 ‘Why have we fasted,’ they say, ‘and You have not seen?
Why have we afflicted our souls, and You take no notice?’
“In fact, in the day of your fast you find pleasure,
And exploit all your laborers.
4 Indeed you fast for strife and debate,
And to strike with the fist of wickedness.
You will not fast as you do this day,
To make your voice heard on high.
5 Is it a fast that I have chosen,
A day for a man to afflict his soul?
Is it to bow down his head like a bulrush,
And to spread out sackcloth and ashes?
Would you call this a fast,
And an acceptable day to the Lord?
6 “Is this not the fast that I have chosen:
To loose the bonds of wickedness,
To undo the heavy burdens,
To let the oppressed go free,
And that you break every yoke?
7 Is it not to share your bread with the hungry,
And that you bring to your house the poor who are cast out;
When you see the naked, that you cover him,
And not hide yourself from your own flesh?
8 Then your light shall break forth like the morning,
Your healing shall spring forth speedily,
And your righteousness shall go before you;
The glory of the Lord shall be your rear guard.
9 Then you shall call, and the Lord will answer;
You shall cry, and He will say, ‘Here I am.’
“If you take away the yoke from your midst,
The pointing of the finger, and speaking wickedness,
10 If you extend your soul to the hungry
And satisfy the afflicted soul,
Then your light shall dawn in the darkness,
And your darkness shall be as the noonday.
11 The Lord will guide you continually,
And satisfy your soul in drought,
And strengthen your bones;
You shall be like a watered garden,
And like a spring of water, whose waters do not fail.
12 Those from among you
Shall build the old waste places;
You shall raise up the foundations of many generations;
And you shall be called the Repairer of the Breach,
The Restorer of Streets to Dwell In.
13 “If you turn away your foot from the Sabbath,
From doing your pleasure on My holy day,
And call the Sabbath a delight,
The holy day of the Lord honorable,
And shall honor Him, not doing your own ways,
Nor finding your own pleasure,
Nor speaking your own words,
14 Then you shall delight yourself in the Lord;
And I will cause you to ride on the high hills of the earth,
And feed you with the heritage of Jacob your father.
The mouth of the Lord has spoken.”

And by His Stripes we are Healed

This chapter reveals the Lord as the Messiah, who grew up as a "tender plant", "despised and rejected by man", "acquainted with grief", "was despised" and so on. This is an accurate description, particular during the events around His crucifixion. Note that God had laid all our iniquities on Him, which is the reason for His suffering. But "by His stripes we are healed". But the Lord was pleased to be crucified as an offering for our sins. Apart from bearing our sins, through this, He makes intercession for the transgressors - us.




Isaiah 53

1 Who has believed our report?
And to whom has the arm of the Lord been revealed?
2 For He shall grow up before Him as a tender plant,
And as a root out of dry ground.
He has no form or comeliness;
And when we see Him,
There is no beauty that we should desire Him.
3 He is despised and rejected by men,
A Man of sorrows and acquainted with grief.
And we hid, as it were, our faces from Him;
He was despised, and we did not esteem Him.

4 Surely He has borne our griefs
And carried our sorrows;
Yet we esteemed Him stricken,
Smitten by God, and afflicted.
5 But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed.
6 All we like sheep have gone astray;
We have turned, every one, to his own way;
And the Lord has laid on Him the iniquity of us all.

7 He was oppressed and He was afflicted,
Yet He opened not His mouth;
He was led as a lamb to the slaughter,
And as a sheep before its shearers is silent,
So He opened not His mouth.
8 He was taken from prison and from judgment,
And who will declare His generation?
For He was cut off from the land of the living;
For the transgressions of My people He was stricken.
9 And they[a] made His grave with the wicked—
But with the rich at His death,
Because He had done no violence,
Nor was any deceit in His mouth.

10 Yet it pleased the Lord to bruise Him;
He has put Him to grief.
When You make His soul an offering for sin,
He shall see His seed, He shall prolong His days,
And the pleasure of the Lord shall prosper in His hand.
11 He shall see the labor of His soul,[b] and be satisfied.
By His knowledge My righteous Servant shall justify many,
For He shall bear their iniquities.
12 Therefore I will divide Him a portion with the great,
And He shall divide the spoil with the strong,
Because He poured out His soul unto death,
And He was numbered with the transgressors,
And He bore the sin of many,
And made intercession for the transgressors.