Do not be afraid of their faces, For I am with you to deliver you

Jeremiah 1:8
Do not be afraid of their faces, For I am with you to deliver you,” says the Lord.

The Lord reminded Jeremiah of His presence and protection. We too need to constantly remember this. Whatever situation we are in, pay no heed of what we may lose but solely remember Yshua. One aspect that may get to most of us is when we are being treated unfairly. If we seek justice for ourselves, there is a danger of falling into self-pity and being diverted from our devotion to Him. A commentator said "Never look for justice in this world, but never cease to give it". So continue in what Yshua told us and He will guard us.

Thus says the Lord: “I remember you"

Jeremiah 2:2
“Go and cry in the hearing of Jerusalem, saying, ‘Thus says the Lord:
“I remember you,
The kindness of your youth,
The love of your betrothal,
When you went after Me in the wilderness,
In a land not sown.

God was about to deliver a rebuke to Israel and He started first by reminding them of their original love for God, in the wilderness and in a foreign land. We too may show great enthusiasm when we first found the Lord. Human tendency means that we may grow to take the relationship between us and God for granted. It is the utmost importance that we maintain the relationship with God through walking in the spirit with His Spirit. Other practical things are useful such as daily devotion, serving in church, supporting charities but doing them without the Spirit is no better than 'filthy rags' as Jesus once said.

And on the wing of Abominations shall be One who makes Desolate

This chapter goes forward to the time of during the reign of Ahaseurus, the son of Darius the Medes, over the land of the Chaldeans. It appeared Daniel was studying the prophecies from the prophet Jeremiah and understood that Jerusalem will be in desolation for seventy years. It may be that the time of the seventy years is almost over. In response to this, Daniel prayed fervently, perhaps asking God to fulfill the prophecy to restore Jerusalem.

In his prayer, Daniel recounted the sins and rebellion of his people from previous generations. He understood that his people have been unfaithful, wicked, committed iniquity and forsaken the ways of God. He knows God makes and keeps covenant and that God can show great mercy. So Daniel prays to God to act now and show His mercy.

Then Daniel was visited again by the angel Gabriel. It appeared that Gabriel gave Daniel another prophecy, that spans from the first coming of the Messiah till the second Coming. According to the prophecy, the Israelites will be send back to Jerusalem to rebuild it and then 7 and 62 weeks later, the Messiah will come for the first time. Historically this is consistent between the time Artaxerxes gave the command to rebuild the temple till the time Jesus entered the Temple which is 483 years. This is because 69 weeks = 69 x 7 days  = 483 days which is 483 years.

Following this, it is natural to take the last week, the 70th week, as 7 days which means 7 years of tribulation, during the End Times. In the last verse, it describes in this last week, the Anti Christ will make a covenant, likely to be a peace treaty. But he will break the treaty in middle of the seven years and shall end the temple sacrifices and does abominable things in the Temple. From this, it is also clear that the temple sacrifices will be restarted someday in our future, after the temple is again rebuilt.

Another note is that the 69 weeks is mentioned as 7 and 62 weeks because the first 7 weeks (=49 days - representing 49 years) is the time when the order was given to rebuild the temple to the time it was finished. This took 49 years because of the constant opposition in rebuilding the temple, as mentioned in Nehemiah.



Daniel 9
Daniel’s Prayer for the People

1 In the first year of Darius the son of Ahasuerus, of the lineage of the Medes, who was made king over the realm of the Chaldeans— 2 in the first year of his reign I, Daniel, understood by the books the number of the years specified by the word of the Lord through Jeremiah the prophet, that He would accomplish seventy years in the desolations of Jerusalem.

3 Then I set my face toward the Lord God to make request by prayer and supplications, with fasting, sackcloth, and ashes. 4 And I prayed to the Lord my God, and made confession, and said, “O Lord, great and awesome God, who keeps His covenant and mercy with those who love Him, and with those who keep His commandments, 5 we have sinned and committed iniquity, we have done wickedly and rebelled, even by departing from Your precepts and Your judgments. 6 Neither have we heeded Your servants the prophets, who spoke in Your name to our kings and our princes, to our fathers and all the people of the land. 7 O Lord, righteousness belongs to You, but to us shame of face, as it is this day—to the men of Judah, to the inhabitants of Jerusalem and all Israel, those near and those far off in all the countries to which You have driven them, because of the unfaithfulness which they have committed against You.

8 “O Lord, to us belongs shame of face, to our kings, our princes, and our fathers, because we have sinned against You. 9 To the Lord our God belong mercy and forgiveness, though we have rebelled against Him. 10 We have not obeyed the voice of the Lord our God, to walk in His laws, which He set before us by His servants the prophets. 11 Yes, all Israel has transgressed Your law, and has departed so as not to obey Your voice; therefore the curse and the oath written in the Law of Moses the servant of God have been poured out on us, because we have sinned against Him. 12 And He has confirmed His words, which He spoke against us and against our judges who judged us, by bringing upon us a great disaster; for under the whole heaven such has never been done as what has been done to Jerusalem.

13 “As it is written in the Law of Moses, all this disaster has come upon us; yet we have not made our prayer before the Lord our God, that we might turn from our iniquities and understand Your truth. 14 Therefore the Lord has kept the disaster in mind, and brought it upon us; for the Lord our God is righteous in all the works which He does, though we have not obeyed His voice. 15 And now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand, and made Yourself a name, as it is this day—we have sinned, we have done wickedly!

16 “O Lord, according to all Your righteousness, I pray, let Your anger and Your fury be turned away from Your city Jerusalem, Your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and Your people are a reproach to all those around us. 17 Now therefore, our God, hear the prayer of Your servant, and his supplications, and for the Lord’s sake cause Your face to shine on Your sanctuary, which is desolate. 18 O my God, incline Your ear and hear; open Your eyes and see our desolations, and the city which is called by Your name; for we do not present our supplications before You because of our righteous deeds, but because of Your great mercies. 19 O Lord, hear! O Lord, forgive! O Lord, listen and act! Do not delay for Your own sake, my God, for Your city and Your people are called by Your name.”


The Seventy-Weeks Prophecy

20 Now while I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God, 21 yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, reached me about the time of the evening offering. 22 And he informed me, and talked with me, and said, “O Daniel, I have now come forth to give you skill to understand. 23 At the beginning of your supplications the command went out, and I have come to tell you, for you are greatly beloved; therefore consider the matter, and understand the vision:

24 “Seventy weeks[a] are determined
For your people and for your holy city,
To finish the transgression,
To make an end of[b] sins,
To make reconciliation for iniquity,
To bring in everlasting righteousness,
To seal up vision and prophecy,
And to anoint the Most Holy.
25 “Know therefore and understand,
That from the going forth of the command
To restore and build Jerusalem
Until Messiah the Prince,
There shall be seven weeks and sixty-two weeks;
The street[c] shall be built again, and the wall,[d]
Even in troublesome times.
26 “And after the sixty-two weeks
Messiah shall be cut off, but not for Himself;
And the people of the prince who is to come
Shall destroy the city and the sanctuary.
The end of it shall be with a flood,
And till the end of the war desolations are determined.
27 Then he shall confirm a covenant with many for one week;
But in the middle of the week
He shall bring an end to sacrifice and offering.
And on the wing of abominations shall be one who makes desolate,
Even until the consummation, which is determined,
Is poured out on the desolate.”

For I have Broken Moab like a Vessel in which is no Pleasure

This chapter is a proclamation of judgment against Moab. Moab will be invaded and faced with destruction. From the description, it appears that Moab was quite strong, but yet it will be destroyed by His enemies. Many cities of Nebo were listed here as going to be destroyed, such as Nebo, Kirjathaim, Holon, Jahzah, Mephaath, Dibon, Beth Diblathaim, Beth Gamul, Beth Meon, Kerioth, Bozrah.

In the middle of the passage, we see the reason for Moab's downfall is her pride. She exalted herself above the Lord. She is described as exceedingly proud and high in loftiness, arrogance, pride with haughtiness of heart. God will ensure that the destruction will put a stop to the practice of idol worshipping. The punishment of Moab would be so bad that there would be plenty of lamentation and mourning. Even the mighty men of Moab will suffer like a woman in childbirth. There will be no place to hide, if they escape from one disaster, they will be led into another disaster. Moab will be broken by God and He admits that there is no pleasure for Him in doing so.




Jeremiah 48
Judgment on Moab

1 Against Moab.

Thus says the Lord of hosts, the God of Israel:

“Woe to Nebo!
For it is plundered,
Kirjathaim is shamed and taken;
The high stronghold[a] is shamed and dismayed—
2 No more praise of Moab.
In Heshbon they have devised evil against her:
‘Come, and let us cut her off as a nation.’
You also shall be cut down, O Madmen![b]
The sword shall pursue you;
3 A voice of crying shall be from Horonaim:
‘Plundering and great destruction!’
4 “Moab is destroyed;
Her little ones have caused a cry to be heard;[c]
5 For in the Ascent of Luhith they ascend with continual weeping;
For in the descent of Horonaim the enemies have heard a cry of destruction.
6 “Flee, save your lives!
And be like the juniper[d] in the wilderness.
7 For because you have trusted in your works and your treasures,
You also shall be taken.
And Chemosh shall go forth into captivity,
His priests and his princes together.
8 And the plunderer shall come against every city;
No one shall escape.
The valley also shall perish,
And the plain shall be destroyed,
As the Lord has spoken.
9 “Give wings to Moab,
That she may flee and get away;
For her cities shall be desolate,
Without any to dwell in them.
10 Cursed is he who does the work of the Lord deceitfully,
And cursed is he who keeps back his sword from blood.
11 “Moab has been at ease from his[e] youth;
He has settled on his dregs,
And has not been emptied from vessel to vessel,
Nor has he gone into captivity.
Therefore his taste remained in him,
And his scent has not changed.
12 “Therefore behold, the days are coming,” says the Lord,
“That I shall send him wine-workers
Who will tip him over
And empty his vessels
And break the bottles.
13 Moab shall be ashamed of Chemosh,
As the house of Israel was ashamed of Bethel, their confidence.
14 “How can you say, ‘We are mighty
And strong men for the war’?
15 Moab is plundered and gone up from her cities;
Her chosen young men have gone down to the slaughter,” says the King,
Whose name is the Lord of hosts.
16 “The calamity of Moab is near at hand,
And his affliction comes quickly.
17 Bemoan him, all you who are around him;
And all you who know his name,
Say, ‘How the strong staff is broken,
The beautiful rod!’
18 “O daughter inhabiting Dibon,
Come down from your glory,
And sit in thirst;
For the plunderer of Moab has come against you,
He has destroyed your strongholds.
19 O inhabitant of Aroer,
Stand by the way and watch;
Ask him who flees
And her who escapes;
Say, ‘What has happened?’
20 Moab is shamed, for he is broken down.
Wail and cry!
Tell it in Arnon, that Moab is plundered.
21 “And judgment has come on the plain country:
On Holon and Jahzah and Mephaath,
22 On Dibon and Nebo and Beth Diblathaim,
23 On Kirjathaim and Beth Gamul and Beth Meon,
24 On Kerioth and Bozrah,
On all the cities of the land of Moab,
Far or near.
25 The horn of Moab is cut off,
And his arm is broken,” says the Lord.
26 “Make him drunk,
Because he exalted himself against the Lord.
Moab shall wallow in his vomit,
And he shall also be in derision.
27 For was not Israel a derision to you?
Was he found among thieves?
For whenever you speak of him,
You shake your head in scorn.
28 You who dwell in Moab,
Leave the cities and dwell in the rock,
And be like the dove which makes her nest
In the sides of the cave’s mouth.
29 “We have heard the pride of Moab
(He is exceedingly proud),
Of his loftiness and arrogance and pride,
And of the haughtiness of his heart.”
30 “I know his wrath,” says the Lord,
“But it is not right;
His lies have made nothing right.
31 Therefore I will wail for Moab,
And I will cry out for all Moab;
I[f] will mourn for the men of Kir Heres.
32 O vine of Sibmah! I will weep for you with the weeping of Jazer.
Your plants have gone over the sea,
They reach to the sea of Jazer.
The plunderer has fallen on your summer fruit and your vintage.
33 Joy and gladness are taken
From the plentiful field
And from the land of Moab;
I have caused wine to fail from the winepresses;
No one will tread with joyous shouting—
Not joyous shouting!
34 “From the cry of Heshbon to Elealeh and to Jahaz
They have uttered their voice,
From Zoar to Horonaim,
Like a three-year-old heifer;[g]
For the waters of Nimrim also shall be desolate.
35 “Moreover,” says the Lord,
“I will cause to cease in Moab
The one who offers sacrifices in the high places
And burns incense to his gods.
36 Therefore My heart shall wail like flutes for Moab,
And like flutes My heart shall wail
For the men of Kir Heres.
Therefore the riches they have acquired have perished.
37 “For every head shall be bald, and every beard clipped;
On all the hands shall be cuts, and on the loins sackcloth—
38 A general lamentation
On all the housetops of Moab,
And in its streets;
For I have broken Moab like a vessel in which is no pleasure,” says the Lord.
39 “They shall wail:
‘How she is broken down!
How Moab has turned her back with shame!’
So Moab shall be a derision
And a dismay to all those about her.”
40 For thus says the Lord:

“Behold, one shall fly like an eagle,
And spread his wings over Moab.
41 Kerioth is taken,
And the strongholds are surprised;
The mighty men’s hearts in Moab on that day shall be
Like the heart of a woman in birth pangs.
42 And Moab shall be destroyed as a people,
Because he exalted himself against the Lord.
43 Fear and the pit and the snare shall be upon you,
O inhabitant of Moab,” says the Lord.
44 “He who flees from the fear shall fall into the pit,
And he who gets out of the pit shall be caught in the snare.
For upon Moab, upon it I will bring
The year of their punishment,” says the Lord.
45 “Those who fled stood under the shadow of Heshbon
Because of exhaustion.
But a fire shall come out of Heshbon,
A flame from the midst of Sihon,
And shall devour the brow of Moab,
The crown of the head of the sons of tumult.
46 Woe to you, O Moab!
The people of Chemosh perish;
For your sons have been taken captive,
And your daughters captive.
47 “Yet I will bring back the captives of Moab
In the latter days,” says the Lord.
Thus far is the judgment of Moab.

To cut off from Tyre and Sidon every helper who remains

Here a judgment is proclaimed on the Philistines. Egypt will be the instrument used against the Philistines at Gaza. There is initially a description of flooding. This is followed by running armies. The other cities mentioned included Tyre, Sidon, Ashkelon. Unlike other chapters, there is no hope given here, no promise of restoration or redemption from the Lord.



Jeremiah 47
Judgment on Philistia

1 The word of the Lord that came to Jeremiah the prophet against the Philistines, before Pharaoh attacked Gaza.
2 Thus says the Lord:
“Behold, waters rise out of the north,
And shall be an overflowing flood;
They shall overflow the land and all that is in it,
The city and those who dwell within;
Then the men shall cry,
And all the inhabitants of the land shall wail.
3 At the noise of the stamping hooves of his strong horses,
At the rushing of his chariots,
At the rumbling of his wheels,
The fathers will not look back for their children,
Lacking courage,
4 Because of the day that comes to plunder all the Philistines,
To cut off from Tyre and Sidon every helper who remains;
For the Lord shall plunder the Philistines,
The remnant of the country of Caphtor.
5 Baldness has come upon Gaza,
Ashkelon is cut off
With the remnant of their valley.
How long will you cut yourself?
6 “O you sword of the Lord,
How long until you are quiet?
Put yourself up into your scabbard,
Rest and be still!
7 How can it be quiet,
Seeing the Lord has given it a charge
Against Ashkelon and against the seashore?
There He has appointed it.”

For Behold, I will Save You from Afar,

This is a long descriptive poetry like prophecy regarding the coming destruction of Egypt by Babylon's king Nebuchadnezzar. The Egyptians can spent all their efforts in war preparation, but it will be of no use because God's will is for the Babylonians to conquer Egypt.

At the end of this chapter, there is a short note for the remnant of Israel. God promised to restore them in future and protect them in the mean time, so there is nothing to fear. All the nations which harm them, will be dealt with by God. However, God also clearly states that He will not leave Israel unpunished for her disobedience.





Jeremiah 46
Judgment on Egypt

1 The word of the Lord which came to Jeremiah the prophet against the nations. 2 Against Egypt.

Concerning the army of Pharaoh Necho, king of Egypt, which was by the River Euphrates in Carchemish, and which Nebuchadnezzar king of Babylon defeated in the fourth year of Jehoiakim the son of Josiah, king of Judah:

3 “Order the buckler and shield,
And draw near to battle!
4 Harness the horses,
And mount up, you horsemen!
Stand forth with your helmets,
Polish the spears,
Put on the armor!
5 Why have I seen them dismayed and turned back?
Their mighty ones are beaten down;
They have speedily fled,
And did not look back,
For fear was all around,” says the Lord.
6 “Do not let the swift flee away,
Nor the mighty man escape;
They will stumble and fall
Toward the north, by the River Euphrates.
7 “Who is this coming up like a flood,
Whose waters move like the rivers?
8 Egypt rises up like a flood,
And its waters move like the rivers;
And he says, ‘I will go up and cover the earth,
I will destroy the city and its inhabitants.’
9 Come up, O horses, and rage, O chariots!
And let the mighty men come forth:
The Ethiopians and the Libyans who handle the shield,
And the Lydians who handle and bend the bow.
10 For this is the day of the Lord God of hosts,
A day of vengeance,
That He may avenge Himself on His adversaries.
The sword shall devour;
It shall be satiated and made drunk with their blood;
For the Lord God of hosts has a sacrifice
In the north country by the River Euphrates.
11 “Go up to Gilead and take balm,
O virgin, the daughter of Egypt;
In vain you will use many medicines;
You shall not be cured.
12 The nations have heard of your shame,
And your cry has filled the land;
For the mighty man has stumbled against the mighty;
They both have fallen together.”


Babylonia Will Strike Egypt

13 The word that the Lord spoke to Jeremiah the prophet, how Nebuchadnezzar king of Babylon would come and strike the land of Egypt.
14 “Declare in Egypt, and proclaim in Migdol;
Proclaim in Noph[a] and in Tahpanhes;
Say, ‘Stand fast and prepare yourselves,
For the sword devours all around you.’
15 Why are your valiant men swept away?
They did not stand
Because the Lord drove them away.
16 He made many fall;
Yes, one fell upon another.
And they said, ‘Arise!
Let us go back to our own people
And to the land of our nativity
From the oppressing sword.’
17 They cried there,
‘Pharaoh, king of Egypt, is but a noise.
He has passed by the appointed time!’
18 “As I live,” says the King,
Whose name is the Lord of hosts,
“Surely as Tabor is among the mountains
And as Carmel by the sea, so he shall come.
19 O you daughter dwelling in Egypt,
Prepare yourself to go into captivity!
For Noph[b] shall be waste and desolate, without inhabitant.
20 “Egypt is a very pretty heifer,
But destruction comes, it comes from the north.
21 Also her mercenaries are in her midst like fat bulls,
For they also are turned back,
They have fled away together.
They did not stand,
For the day of their calamity had come upon them,
The time of their punishment.
22 Her noise shall go like a serpent,
For they shall march with an army
And come against her with axes,
Like those who chop wood.
23 “They shall cut down her forest,” says the Lord,
“Though it cannot be searched,
Because they are innumerable,
And more numerous than grasshoppers.
24 The daughter of Egypt shall be ashamed;
She shall be delivered into the hand
Of the people of the north.”
25 The Lord of hosts, the God of Israel, says: “Behold, I will bring punishment on Amon[c] of No,[d] and Pharaoh and Egypt, with their gods and their kings—Pharaoh and those who trust in him. 26 And I will deliver them into the hand of those who seek their lives, into the hand of Nebuchadnezzar king of Babylon and the hand of his servants. Afterward it shall be inhabited as in the days of old,” says the Lord.

God Will Preserve Israel

27 “But do not fear, O My servant Jacob,
And do not be dismayed, O Israel!
For behold, I will save you from afar,
And your offspring from the land of their captivity;
Jacob shall return, have rest and be at ease;
No one shall make him afraid.
28 Do not fear, O Jacob My servant,” says the Lord,
“For I am with you;
For I will make a complete end of all the nations
To which I have driven you,
But I will not make a complete end of you.
I will rightly correct you,
For I will not leave you wholly unpunished.”

But I will Give your Life to You as a Prize in all Places, Wherever You Go

Baruch was lamenting at the prophetic judgments from God that Jeremiah was speaking about. God's response was to first remind him of His sovereignty, which means God alone build the nations, and He can destroy any nation according to His will. However, God also comforted Baruch, that although the whole land would be destroyed, Baruch will have his life. In other words, Baruch will be protected and it appeared that God will also bless him wherever he goes.



Jeremiah 45
Assurance to Baruch

45 The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he had written these words in a book at the instruction of Jeremiah,[a] in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying, 2 “Thus says the Lord, the God of Israel, to you, O Baruch: 3 ‘You said, “Woe is me now! For the Lord has added grief to my sorrow. I fainted in my sighing, and I find no rest.”’

4 “Thus you shall say to him, ‘Thus says the Lord: “Behold, what I have built I will break down, and what I have planted I will pluck up, that is, this whole land. 5 And do you seek great things for yourself? Do not seek them; for behold, I will bring adversity on all flesh,” says the Lord. “But I will give your life to you as a prize in all places, wherever you go.”’”

So they went to the land of Egypt, for they did not obey the voice of the Lord

Just after asking Jeremiah to enquire of the Lord, Johanan and his forces received the Word from God to not go into Egypt. Although they started as if they seek the Lord for direction and willing to obey, they decided not to follow God's instructions of not going to Egypt. Hence Johanan took his forces and the remnant that had gathered in Judah, and went towards Egypt. They accused Jeremiah and also taken him and Baruch with them.

When they went as far as Tahpanhes, the Lord spoke to Jeremiah to give him another prophecy. Tahpanhes was a place of royal residence for Pharoah. The Lord told Jeremiah that Nebuchadnezzar, king of Babylon, will invade Egypt and set up his throne in Tahpanhes, symbolically destroying the power of Egypt. Babylon would also conquer and destroy Egypt. There will be many lives lost in Egypt, others will be taken captive by the Babylonians, and the cities will be burned.

God did not have to warn Jeremiah and Johanan, but He did it to help his people. But their own disobedience caused them to walked straight into the danger that God wanted to protect them from..


Jeremiah 43
Jeremiah Taken to Egypt

1 Now it happened, when Jeremiah had stopped speaking to all the people all the words of the Lord their God, for which the Lord their God had sent him to them, all these words, 2 that Azariah the son of Hoshaiah, Johanan the son of Kareah, and all the proud men spoke, saying to Jeremiah, “You speak falsely! The Lord our God has not sent you to say, ‘Do not go to Egypt to dwell there.’ 3 But Baruch the son of Neriah has set you against us, to deliver us into the hand of the Chaldeans, that they may put us to death or carry us away captive to Babylon.” 4 So Johanan the son of Kareah, all the captains of the forces, and all the people would not obey the voice of the Lord, to remain in the land of Judah. 5 But Johanan the son of Kareah and all the captains of the forces took all the remnant of Judah who had returned to dwell in the land of Judah, from all nations where they had been driven— 6 men, women, children, the king’s daughters, and every person whom Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, the son of Shaphan, and Jeremiah the prophet and Baruch the son of Neriah. 7 So they went to the land of Egypt, for they did not obey the voice of the Lord. And they went as far as Tahpanhes.

8 Then the word of the Lord came to Jeremiah in Tahpanhes, saying, 9 “Take large stones in your hand, and hide them in the sight of the men of Judah, in the clay in the brick courtyard which is at the entrance to Pharaoh’s house in Tahpanhes; 10 and say to them, ‘Thus says the Lord of hosts, the God of Israel: “Behold, I will send and bring Nebuchadnezzar the king of Babylon, My servant, and will set his throne above these stones that I have hidden. And he will spread his royal pavilion over them. 11 When he comes, he shall strike the land of Egypt and deliver to death those appointed for death, and to captivity those appointed for captivity, and to the sword those appointed for the sword. 12 I[a] will kindle a fire in the houses of the gods of Egypt, and he shall burn them and carry them away captive. And he shall array himself with the land of Egypt, as a shepherd puts on his garment, and he shall go out from there in peace. 13 He shall also break the sacred pillars of Beth Shemesh[b] that are in the land of Egypt; and the houses of the gods of the Egyptians he shall burn with fire.”’”

For I Relent concerning the Disaster that I Have Brought upon You

The leaders of the armed forces including Johanan, who defeated Ishmael, came to Jeremiah to ask God about how they should live. They were repentant and obedient and earnestly seek God. Jeremiah agreed to ask the Lord and would tell them what the Lord says. The Lord told them to stay in the land with the remnant and that He will stop the destruction of the land. Instead He will protect them and have mercy on them. Babylon would not harm them even though Babylon had defeated them.

God warned them that if any of the remnant choose to flee Judah, such as going to Egypt, they will be faced with disasters from famine, violence and pestilence. What God wanted was obedience and trusting Him to live through the judgment on the land and the people.



Jeremiah 42
The Flight to Egypt Forbidden

1 Now all the captains of the forces, Johanan the son of Kareah, Jezaniah the son of Hoshaiah, and all the people, from the least to the greatest, came near 2 and said to Jeremiah the prophet, “Please, let our petition be acceptable to you, and pray for us to the Lord your God, for all this remnant (since we are left but a few of many, as you can see), 3 that the Lord your God may show us the way in which we should walk and the thing we should do.”

4 Then Jeremiah the prophet said to them, “I have heard. Indeed, I will pray to the Lord your God according to your words, and it shall be, that whatever the Lord answers you, I will declare it to you. I will keep nothing back from you.”

5 So they said to Jeremiah, “Let the Lord be a true and faithful witness between us, if we do not do according to everything which the Lord your God sends us by you. 6 Whether it is pleasing or displeasing, we will obey the voice of the Lord our God to whom we send you, that it may be well with us when we obey the voice of the Lord our God.”

7 And it happened after ten days that the word of the Lord came to Jeremiah. 8 Then he called Johanan the son of Kareah, all the captains of the forces which were with him, and all the people from the least even to the greatest, 9 and said to them, “Thus says the Lord, the God of Israel, to whom you sent me to present your petition before Him: 10 ‘If you will still remain in this land, then I will build you and not pull you down, and I will plant you and not pluck you up. For I relent concerning the disaster that I have brought upon you. 11 Do not be afraid of the king of Babylon, of whom you are afraid; do not be afraid of him,’ says the Lord, ‘for I am with you, to save you and deliver you from his hand. 12 And I will show you mercy, that he may have mercy on you and cause you to return to your own land.’

13 “But if you say, ‘We will not dwell in this land,’ disobeying the voice of the Lord your God, 14 saying, ‘No, but we will go to the land of Egypt where we shall see no war, nor hear the sound of the trumpet, nor be hungry for bread, and there we will dwell’— 15 Then hear now the word of the Lord, O remnant of Judah! Thus says the Lord of hosts, the God of Israel: ‘If you wholly set your faces to enter Egypt, and go to dwell there, 16 then it shall be that the sword which you feared shall overtake you there in the land of Egypt; the famine of which you were afraid shall follow close after you there in Egypt; and there you shall die. 17 So shall it be with all the men who set their faces to go to Egypt to dwell there. They shall die by the sword, by famine, and by pestilence. And none of them shall remain or escape from the disaster that I will bring upon them.’

18 “For thus says the Lord of hosts, the God of Israel: ‘As My anger and My fury have been poured out on the inhabitants of Jerusalem, so will My fury be poured out on you when you enter Egypt. And you shall be an oath, an astonishment, a curse, and a reproach; and you shall see this place no more.’

19 “The Lord has said concerning you, O remnant of Judah, ‘Do not go to Egypt!’ Know certainly that I have admonished you this day. 20 For you were hypocrites in your hearts when you sent me to the Lord your God, saying, ‘Pray for us to the Lord our God, and according to all that the Lord your God says, so declare to us and we will do it.’ 21 And I have this day declared it to you, but you have not obeyed the voice of the Lord your God, or anything which He has sent you by me. 22 Now therefore, know certainly that you shall die by the sword, by famine, and by pestilence in the place where you desire to go to dwell.”

Dwell in the Land and Serve the King of Babylon, and it Shall be Well with You

Jeremiah was freed by the Babylonian captain of the guard, Nebuzaradan, as instructed by the Lord. In addition, it seemed that Nebuzaradan also had favour with Jeremiah and invited him to come with him to Babylon, but made it clear that Jeremiah was free to go where he wished. He also gave Jeremiah rations and supply after setting him free.

The Chaldeans who conquered Judah started the plan to govern Judah and their plan was to allow the remnant in Judah to work for them in peace, and it will be well with them. This is in accordance to the prophecies spoken by Jeremiah earlier that when the people submit to their conquerors, and also repent to God, they will be protected and blessed.

The governor of Judah is to be Gedaliah, the son of Ahikam. As a result of his policy to geovern the people of Judah without oppression, many who ran away before the invasion came back to Judah. There was also a threat on his life by Ishmael according to some of his advisers but he did not believe this.


Jeremiah 40 
Jeremiah with Gedaliah the Governor
1 The word that came to Jeremiah from the Lord after Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him bound in chains among all who were carried away captive from Jerusalem and Judah, who were carried away captive to Babylon.

2 And the captain of the guard took Jeremiah and said to him: “The Lord your God has pronounced this doom on this place. 3 Now the Lord has brought it, and has done just as He said. Because you people have sinned against the Lord, and not obeyed His voice, therefore this thing has come upon you. 4 And now look, I free you this day from the chains that were on your hand. If it seems good to you to come with me to Babylon, come, and I will look after you. But if it seems wrong for you to come with me to Babylon, remain here. See, all the land is before you; wherever it seems good and convenient for you to go, go there.”

5 Now while Jeremiah had not yet gone back, Nebuzaradan said, “Go back to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has made governor over the cities of Judah, and dwell with him among the people. Or go wherever it seems convenient for you to go.” So the captain of the guard gave him rations and a gift and let him go. 6 Then Jeremiah went to Gedaliah the son of Ahikam, to Mizpah, and dwelt with him among the people who were left in the land.

7 And when all the captains of the armies who were in the fields, they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed to him men, women, children, and the poorest of the land who had not been carried away captive to Babylon, 8 then they came to Gedaliah at Mizpah—Ishmael the son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah the son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah[a] the son of a Maachathite, they and their men. 9 And Gedaliah the son of Ahikam, the son of Shaphan, took an oath before them and their men, saying, “Do not be afraid to serve the Chaldeans. Dwell in the land and serve the king of Babylon, and it shall be well with you. 10 As for me, I will indeed dwell at Mizpah and serve the Chaldeans who come to us. But you, gather wine and summer fruit and oil, put them in your vessels, and dwell in your cities that you have taken.” 11 Likewise, when all the Jews who were in Moab, among the Ammonites, in Edom, and who were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam, the son of Shaphan, 12 then all the Jews returned out of all places where they had been driven, and came to the land of Judah, to Gedaliah at Mizpah, and gathered wine and summer fruit in abundance.

13 Moreover Johanan the son of Kareah and all the captains of the forces that were in the fields came to Gedaliah at Mizpah, 14 and said to him, “Do you certainly know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to murder you?” But Gedaliah the son of Ahikam did not believe them.

15 Then Johanan the son of Kareah spoke secretly to Gedaliah in Mizpah, saying, “Let me go, please, and I will kill Ishmael the son of Nethaniah, and no one will know it. Why should he murder you, so that all the Jews who are gathered to you would be scattered, and the remnant in Judah perish?”

16 But Gedaliah the son of Ahikam said to Johanan the son of Kareah, “You shall not do this thing, for you speak falsely concerning Ishmael.”

But your Life shall be as a Prize to You, because you have put your Trust in Me

Jerusalem finally fell into the hands of the Babylonian / Chaldeans under King Nebuchadnezzar. The conquering Babylonian princes came into the city. As Zedekiah and his princes and nobles tried to escape they were captured. Many of them were killed in front of King Zedekiah, before they blinded him. The city was burned and most of the people were taken captive. Perhaps due to a kind of divine justice, not only were the poor people of Judah not taken captive, they were also given land in their own nation of Judah by the conquerors.

God protected Jeremiah through the invasion as Nebuchadnezzar ordered the captain, Nebuzaradan, to remove Jeremiah from the prison and specially protect Jeremiah. The word of the Lord also came to Jeremiah for Ebed-Melech the Ethiopian to tell him that even though people around him will be destroyed, Ebed-Melech will not be harmed because he trusted the Lord.


Jeremiah 39
The Fall of Jerusalem

1 In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem, and besieged it. 2 In the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, the city was penetrated.

3 Then all the princes of the king of Babylon came in and sat in the Middle Gate: Nergal-Sharezer, Samgar-Nebo, Sarsechim, Rabsaris,[a] Nergal-Sarezer, Rabmag,[b] with the rest of the princes of the king of Babylon.

4 So it was, when Zedekiah the king of Judah and all the men of war saw them, that they fled and went out of the city by night, by way of the king’s garden, by the gate between the two walls. And he went out by way of the plain.[c] 5 But the Chaldean army pursued them and overtook Zedekiah in the plains of Jericho. And when they had captured him, they brought him up to Nebuchadnezzar king of Babylon, to Riblah in the land of Hamath, where he pronounced judgment on him. 6 Then the king of Babylon killed the sons of Zedekiah before his eyes in Riblah; the king of Babylon also killed all the nobles of Judah. 7 Moreover he put out Zedekiah’s eyes, and bound him with bronze fetters to carry him off to Babylon. 8 And the Chaldeans burned the king’s house and the houses of the people with fire, and broke down the walls of Jerusalem. 9 Then Nebuzaradan the captain of the guard carried away captive to Babylon the remnant of the people who remained in the city and those who defected to him, with the rest of the people who remained. 10 But Nebuzaradan the captain of the guard left in the land of Judah the poor people, who had nothing, and gave them vineyards and fields at the same time.

Jeremiah Goes Free
11 Now Nebuchadnezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying, 12 “Take him and look after him, and do him no harm; but do to him just as he says to you.” 13 So Nebuzaradan the captain of the guard sent Nebushasban, Rabsaris, Nergal-Sharezer, Rabmag, and all the king of Babylon’s chief officers; 14 then they sent someone to take Jeremiah from the court of the prison, and committed him to Gedaliah the son of Ahikam, the son of Shaphan, that he should take him home. So he dwelt among the people.

15 Meanwhile the word of the Lord had come to Jeremiah while he was shut up in the court of the prison, saying, 16 “Go and speak to Ebed-Melech the Ethiopian, saying, ‘Thus says the Lord of hosts, the God of Israel: “Behold, I will bring My words upon this city for adversity and not for good, and they shall be performed in that day before you. 17 But I will deliver you in that day,” says the Lord, “and you shall not be given into the hand of the men of whom you are afraid. 18 For I will surely deliver you, and you shall not fall by the sword; but your life shall be as a prize to you, because you have put your trust in Me,” says the Lord.’”

Please, Obey the Voice of the Lord which I Speak to you

Several of the princes who heard Jeremiah spoke, decided to convince the king to execute Jeremiah. Their reason was that as long as Jeremiah spoke the prophecies concerning the defeat of Judah, the morale of the troops will be affected. The king put Jeremiah in a dungeon instead. But a certain Ethiopian eunuch, Ebed-Melech, pleaded with the king that Jeremiah would starve there. So with the king's permission,  Ebed-Melech rescued Jeremiah from the dungeon, but still in prison in the court.

Zedekiah realized the hopeless situation concerning Judah and asked Jeremiah about God's intention. Jeremiah advised the king to surrender because this is part of God's will. If they surrender to the Chaldeans, perhaps as a sign of obedience and humility before God, then God will ensure that the king and his family survived, and the nation will not be burned down. Otherwise there will be total destruction for the king and the land. Jeremiah was to be left in the prison court until Judah and Jerusalem was invaded.



Jeremiah 38
Jeremiah in the Dungeon

1 Now Shephatiah the son of Mattan, Gedaliah the son of Pashhur, Jucal[a] the son of Shelemiah, and Pashhur the son of Malchiah heard the words that Jeremiah had spoken to all the people, saying, 2 “Thus says the Lord: ‘He who remains in this city shall die by the sword, by famine, and by pestilence; but he who goes over to the Chaldeans shall live; his life shall be as a prize to him, and he shall live.’[b] 3 Thus says the Lord: ‘This city shall surely be given into the hand of the king of Babylon’s army, which shall take it.’”

4 Therefore the princes said to the king, “Please, let this man be put to death, for thus he weakens the hands of the men of war who remain in this city, and the hands of all the people, by speaking such words to them. For this man does not seek the welfare of this people, but their harm.”

5 Then Zedekiah the king said, “Look, he is in your hand. For the king can do nothing against you.” 6 So they took Jeremiah and cast him into the dungeon of Malchiah the king’s[c] son, which was in the court of the prison, and they let Jeremiah down with ropes. And in the dungeon there was no water, but mire. So Jeremiah sank in the mire.

7 Now Ebed-Melech the Ethiopian, one of the eunuchs, who was in the king’s house, heard that they had put Jeremiah in the dungeon. When the king was sitting at the Gate of Benjamin, 8 Ebed-Melech went out of the king’s house and spoke to the king, saying: 9 “My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon, and he is likely to die from hunger in the place where he is. For there is no more bread in the city.” 10 Then the king commanded Ebed-Melech the Ethiopian, saying, “Take from here thirty men with you, and lift Jeremiah the prophet out of the dungeon before he dies.” 11 So Ebed-Melech took the men with him and went into the house of the king under the treasury, and took from there old clothes and old rags, and let them down by ropes into the dungeon to Jeremiah. 12 Then Ebed-Melech the Ethiopian said to Jeremiah, “Please put these old clothes and rags under your armpits, under the ropes.” And Jeremiah did so. 13 So they pulled Jeremiah up with ropes and lifted him out of the dungeon. And Jeremiah remained in the court of the prison.

Zedekiah’s Fears and Jeremiah’s Advice
14 Then Zedekiah the king sent and had Jeremiah the prophet brought to him at the third entrance of the house of the Lord. And the king said to Jeremiah, “I will ask you something. Hide nothing from me.”

15 Jeremiah said to Zedekiah, “If I declare it to you, will you not surely put me to death? And if I give you advice, you will not listen to me.”

16 So Zedekiah the king swore secretly to Jeremiah, saying, “As the Lord lives, who made our very souls, I will not put you to death, nor will I give you into the hand of these men who seek your life.”

17 Then Jeremiah said to Zedekiah, “Thus says the Lord, the God of hosts, the God of Israel: ‘If you surely surrender to the king of Babylon’s princes, then your soul shall live; this city shall not be burned with fire, and you and your house shall live. 18 But if you do not surrender to the king of Babylon’s princes, then this city shall be given into the hand of the Chaldeans; they shall burn it with fire, and you shall not escape from their hand.’”

19 And Zedekiah the king said to Jeremiah, “I am afraid of the Jews who have defected to the Chaldeans, lest they deliver me into their hand, and they abuse me.”

20 But Jeremiah said, “They shall not deliver you. Please, obey the voice of the Lord which I speak to you. So it shall be well with you, and your soul shall live. 21 But if you refuse to surrender, this is the word that the Lord has shown me: 22 ‘Now behold, all the women who are left in the king of Judah’s house shall be surrendered to the king of Babylon’s princes, and those women shall say:

“Your close friends have set upon you
And prevailed against you;
Your feet have sunk in the mire,
And they have turned away again.”

23 ‘So they shall surrender all your wives and children to the Chaldeans. You shall not escape from their hand, but shall be taken by the hand of the king of Babylon. And you shall cause this city to be burned with fire.’”

24 Then Zedekiah said to Jeremiah, “Let no one know of these words, and you shall not die. 25 But if the princes hear that I have talked with you, and they come to you and say to you, ‘Declare to us now what you have said to the king, and also what the king said to you; do not hide it from us, and we will not put you to death,’ 26 then you shall say to them, ‘I presented my request before the king, that he would not make me return to Jonathan’s house to die there.’”

27 Then all the princes came to Jeremiah and asked him. And he told them according to all these words that the king had commanded. So they stopped speaking with him, for the conversation had not been heard. 28 Now Jeremiah remained in the court of the prison until the day that Jerusalem was taken. And he was there when Jerusalem was taken.

You shall be Delivered into the Hand of the King of Babylon

This account appears to take place before Jeremiah was imprisoned. Zedekiah was made king of Judah by the Babylonians. Zedekiah send his people to Jeremiah to ask God about their future. God warned that the temporary withdrawal of the Babylonians caused by the Egyptians does not change their future. God revealed that the Babylonians would return and cause destruction to the people and the cities.
When Jeremiah ventured out of the city one day to claim his property he was arrested and falsely accused of trying to defect to the side of the Chaldeans. So they put him in house arrest. But one day, Zedekiah asked Jeremiah again if there was any word from God. Jeremiah gave a direct answer, that Zedekiah would fall into the hands of the King of Babylon. Jeremiah questioned his false arrest as well as questioning where were the false prophets who predicted that Babylon would not invade them. Then Jeremiah was transferred to the court of the prison.


Jeremiah 37 
Zedekiah’s Vain Hope

1 Now King Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadnezzar king of Babylon made king in the land of Judah. 2 But neither he nor his servants nor the people of the land gave heed to the words of the Lord which He spoke by the prophet Jeremiah.

3 And Zedekiah the king sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, “Pray now to the Lord our God for us.” 4 Now Jeremiah was coming and going among the people, for they had not yet put him in prison. 5 Then Pharaoh’s army came up from Egypt; and when the Chaldeans who were besieging Jerusalem heard news of them, they departed from Jerusalem.

6 Then the word of the Lord came to the prophet Jeremiah, saying, 7 “Thus says the Lord, the God of Israel, ‘Thus you shall say to the king of Judah, who sent you to Me to inquire of Me: “Behold, Pharaoh’s army which has come up to help you will return to Egypt, to their own land. 8 And the Chaldeans shall come back and fight against this city, and take it and burn it with fire.”’ 9 Thus says the Lord: ‘Do not deceive yourselves, saying, “The Chaldeans will surely depart from us,” for they will not depart. 10 For though you had defeated the whole army of the Chaldeans who fight against you, and there remained only wounded men among them, they would rise up, every man in his tent, and burn the city with fire.’”

Jeremiah Imprisoned
11 And it happened, when the army of the Chaldeans left the siege of Jerusalem for fear of Pharaoh’s army, 12 that Jeremiah went out of Jerusalem to go into the land of Benjamin to claim his property there among the people. 13 And when he was in the Gate of Benjamin, a captain of the guard was there whose name was Irijah the son of Shelemiah, the son of Hananiah; and he seized Jeremiah the prophet, saying, “You are defecting to the Chaldeans!”

14 Then Jeremiah said, “False! I am not defecting to the Chaldeans.” But he did not listen to him.
So Irijah seized Jeremiah and brought him to the princes. 15 Therefore the princes were angry with Jeremiah, and they struck him and put him in prison in the house of Jonathan the scribe. For they had made that the prison.

16 When Jeremiah entered the dungeon and the cells, and Jeremiah had remained there many days, 17 then Zedekiah the king sent and took him out. The king asked him secretly in his house, and said, “Is there any word from the Lord?”
And Jeremiah said, “There is.” Then he said, “You shall be delivered into the hand of the king of Babylon!”

18 Moreover Jeremiah said to King Zedekiah, “What offense have I committed against you, against your servants, or against this people, that you have put me in prison? 19 Where now are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you or against this land’? 20 Therefore please hear now, O my lord the king. Please, let my petition be accepted before you, and do not make me return to the house of Jonathan the scribe, lest I die there.”

21 Then Zedekiah the king commanded that they should commit Jeremiah to the court of the prison, and that they should give him daily a piece of bread from the bakers’ street, until all the bread in the city was gone. Thus Jeremiah remained in the court of the prison.

That Everyone may Turn from his Evil way, that I may Forgive their Iniquity and their Sin

The Lord told Jeremiah to write down all the things that He has instructed him to speak. God never cease to give opportunities for people to turn from their evil ways and to forgive them, no matter how imminent the judgment is.
Jeremiah called for Baruch, son of Neriah, to not only write down all the Lord said, but also to read the whole scroll aloud in the Temple. During this time, Jeremiah was imprisoned so he could not speak to the people from the Temple himself. The intention of God is clear, He is still interested in telling everyone so that they may repent and be saved.
During a fasting session, Baruch read the scroll in the Temple. In the presence was Michaiah who heard and was moved by the message. He went back to the palace and told the princes, and they invited Baruch to the palace to read the scroll to them. When they heard the entire scroll, they too were moved, and they wanted to tell the king about this important message. However, when the princes told the king, the king seized the scroll and have it read to him. Despite pleadings from the princes, the king cutup and burnt the scroll. The king then tried to send for Baruch and Jeremiah, but the Lord hid them.
God commissioned Jeremiah to write a second scroll, with the help of Baruch. The second scroll contained all that was in the first and more. God pronounced a curse on the king who questioned God's judgment and refuse to repent. God repeats the judgment on the king, his family and Judah.



Jeremiah 36
The Scroll Read in the Temple
36 Now it came to pass in the fourth year of Jehoiakim the son of Josiah, king of Judah, that this word came to Jeremiah from the Lord, saying: 2 “Take a scroll of a book and write on it all the words that I have spoken to you against Israel, against Judah, and against all the nations, from the day I spoke to you, from the days of Josiah even to this day. 3 It may be that the house of Judah will hear all the adversities which I purpose to bring upon them, that everyone may turn from his evil way, that I may forgive their iniquity and their sin.”

4 Then Jeremiah called Baruch the son of Neriah; and Baruch wrote on a scroll of a book, at the instruction of Jeremiah,[a] all the words of the Lord which He had spoken to him. 5 And Jeremiah commanded Baruch, saying, “I am confined, I cannot go into the house of the Lord. 6 You go, therefore, and read from the scroll which you have written at my instruction,[b] the words of the Lord, in the hearing of the people in the Lord’s house on the day of fasting. And you shall also read them in the hearing of all Judah who come from their cities. 7 It may be that they will present their supplication before the Lord, and everyone will turn from his evil way. For great is the anger and the fury that the Lord has pronounced against this people.” 8 And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading from the book the words of the Lord in the Lord’s house.

9 Now it came to pass in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, that they proclaimed a fast before the Lord to all the people in Jerusalem, and to all the people who came from the cities of Judah to Jerusalem. 10 Then Baruch read from the book the words of Jeremiah in the house of the Lord, in the chamber of Gemariah the son of Shaphan the scribe, in the upper court at the entry of the New Gate of the Lord’s house, in the hearing of all the people.

The Scroll Read in the Palace
11 When Michaiah the son of Gemariah, the son of Shaphan, heard all the words of the Lord from the book, 12 he then went down to the king’s house, into the scribe’s chamber; and there all the princes were sitting—Elishama the scribe, Delaiah the son of Shemaiah, Elnathan the son of Achbor, Gemariah the son of Shaphan, Zedekiah the son of Hananiah, and all the princes. 13 Then Michaiah declared to them all the words that he had heard when Baruch read the book in the hearing of the people. 14 Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, “Take in your hand the scroll from which you have read in the hearing of the people, and come.” So Baruch the son of Neriah took the scroll in his hand and came to them. 15 And they said to him, “Sit down now, and read it in our hearing.” So Baruch read it in their hearing.

16 Now it happened, when they had heard all the words, that they looked in fear from one to another, and said to Baruch, “We will surely tell the king of all these words.” 17 And they asked Baruch, saying, “Tell us now, how did you write all these words—at his instruction?”[c]

18 So Baruch answered them, “He proclaimed with his mouth all these words to me, and I wrote them with ink in the book.”

19 Then the princes said to Baruch, “Go and hide, you and Jeremiah; and let no one know where you are.”

The King Destroys Jeremiah’s Scroll
20 And they went to the king, into the court; but they stored the scroll in the chamber of Elishama the scribe, and told all the words in the hearing of the king. 21 So the king sent Jehudi to bring the scroll, and he took it from Elishama the scribe’s chamber. And Jehudi read it in the hearing of the king and in the hearing of all the princes who stood beside the king. 22 Now the king was sitting in the winter house in the ninth month, with a fire burning on the hearth before him. 23 And it happened, when Jehudi had read three or four columns, that the king cut it with the scribe’s knife and cast it into the fire that was on the hearth, until all the scroll was consumed in the fire that was on the hearth. 24 Yet they were not afraid, nor did they tear their garments, the king nor any of his servants who heard all these words. 25 Nevertheless Elnathan, Delaiah, and Gemariah implored the king not to burn the scroll; but he would not listen to them. 26 And the king commanded Jerahmeel the king’s[d] son, Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to seize Baruch the scribe and Jeremiah the prophet, but the Lord hid them.

Jeremiah Rewrites the Scroll
27 Now after the king had burned the scroll with the words which Baruch had written at the instruction of Jeremiah,[e] the word of the Lord came to Jeremiah, saying: 28 “Take yet another scroll, and write on it all the former words that were in the first scroll which Jehoiakim the king of Judah has burned. 29 And you shall say to Jehoiakim king of Judah, ‘Thus says the Lord: “You have burned this scroll, saying, ‘Why have you written in it that the king of Babylon will certainly come and destroy this land, and cause man and beast to cease from here?’” 30 Therefore thus says the Lord concerning Jehoiakim king of Judah: “He shall have no one to sit on the throne of David, and his dead body shall be cast out to the heat of the day and the frost of the night. 31 I will punish him, his family, and his servants for their iniquity; and I will bring on them, on the inhabitants of Jerusalem, and on the men of Judah all the doom that I have pronounced against them; but they did not heed.”’”

32 Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah, who wrote on it at the instruction of Jeremiah[f] all the words of the book which Jehoiakim king of Judah had burned in the fire. And besides, there were added to them many similar words.

Because I have Spoken to Them but They have Not Heard

God instructed Jeremiah to save the family of Rechabites by bringing them into the Temple. They were originally living outside of Jerusalem but fled into the city during the invasion by the Chaldeans. God instructed Jeremiah to give them wine to drink, but the Rechabites refused because of their custom of not drinking wine, and they were supposed to live in tents and not possess any houses.

It appears that God led the Rechabites into Jerusalem to honour them, as well as to show the inhabitants of Judah. God showed that the Rechabites was totally faithful in obeying their forefathers by not drinking and not possessing land. In contrast God reminded how the Israelites continued to disobey all his commandments. In spite of all the prophets God has send, and the long opportunity to repent, the Israelites in general still disobeyed God.

Hence God proclaimed the destruction and doom of the inhabitants of Judah and Jerusalem. In contrast, God honoured the Rechabites by proclaiming that the Rechab will have descendants forever.



Jeremiah 35
The Obedient Rechabites

1 The word which came to Jeremiah from the Lord in the days of Jehoiakim the son of Josiah, king of Judah, saying, 2 “Go to the house of the Rechabites, speak to them, and bring them into the house of the Lord, into one of the chambers, and give them wine to drink.”

3 Then I took Jaazaniah the son of Jeremiah, the son of Habazziniah, his brothers and all his sons, and the whole house of the Rechabites, 4 and I brought them into the house of the Lord, into the chamber of the sons of Hanan the son of Igdaliah, a man of God, which was by the chamber of the princes, above the chamber of Maaseiah the son of Shallum, the keeper of the door. 5 Then I set before the sons of the house of the Rechabites bowls full of wine, and cups; and I said to them, “Drink wine.”

6 But they said, “We will drink no wine, for Jonadab the son of Rechab, our father, commanded us, saying, ‘You shall drink no wine, you nor your sons, forever. 7 You shall not build a house, sow seed, plant a vineyard, nor have any of these; but all your days you shall dwell in tents, that you may live many days in the land where you are sojourners.’ 8 Thus we have obeyed the voice of Jonadab the son of Rechab, our father, in all that he charged us, to drink no wine all our days, we, our wives, our sons, or our daughters, 9 nor to build ourselves houses to dwell in; nor do we have vineyard, field, or seed. 10 But we have dwelt in tents, and have obeyed and done according to all that Jonadab our father commanded us. 11 But it came to pass, when Nebuchadnezzar king of Babylon came up into the land, that we said, ‘Come, let us go to Jerusalem for fear of the army of the Chaldeans and for fear of the army of the Syrians.’ So we dwell at Jerusalem.”

12 Then came the word of the Lord to Jeremiah, saying, 13 “Thus says the Lord of hosts, the God of Israel: ‘Go and tell the men of Judah and the inhabitants of Jerusalem, “Will you not receive instruction to obey My words?” says the Lord. 14 “The words of Jonadab the son of Rechab, which he commanded his sons, not to drink wine, are performed; for to this day they drink none, and obey their father’s commandment. But although I have spoken to you, rising early and speaking, you did not obey Me. 15 I have also sent to you all My servants the prophets, rising up early and sending them, saying, ‘Turn now everyone from his evil way, amend your doings, and do not go after other gods to serve them; then you will dwell in the land which I have given you and your fathers.’ But you have not inclined your ear, nor obeyed Me. 16 Surely the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them, but this people has not obeyed Me.”’

17 “Therefore thus says the Lord God of hosts, the God of Israel: ‘Behold, I will bring on Judah and on all the inhabitants of Jerusalem all the doom that I have pronounced against them; because I have spoken to them but they have not heard, and I have called to them but they have not answered.’”

18 And Jeremiah said to the house of the Rechabites, “Thus says the Lord of hosts, the God of Israel: ‘Because you have obeyed the commandment of Jonadab your father, and kept all his precepts and done according to all that he commanded you, 19 therefore thus says the Lord of hosts, the God of Israel: “Jonadab the son of Rechab shall not lack a man to stand before Me forever.”’”

You have Not Obeyed Me in Proclaiming Liberty

Finally the time has come for the invasion of Judah by Babylon's king Nebuchadnezzar. Jeremiah speaks to king Zedekiah during this period, telling the king that it is God's will that Judah will be defeated by the Babylonians or Chaldeans. The time for repentance now is over and the invasion cannot be stopped. Instead Jeremiah prophesied that Zedekiah would not be slain in the invasion, but will live into captivity and will die in peace with the ceremonies of his forefathers.

Zedekiah made a last covenant with the people to release all the slaves. Initially the slaves were released but later their masters subjected them again to slavery. God was angered by this because the covenant to release the slaves was made in His name. The release of slaves every 7 years was part of the Law which they had disobeyed. Now that they appeared to obey this Law again after making a new covenant, and then straight away violated it, caused displeasure to God with their blatant disobedience.

It appears that the initial phase of invasion and victory by the Babylonians did not destroy Jerusalem. But due to the peoples wickedness in the treatment of the slaves, God delivered more severe judgment by causing the Babylonians to return to Jerusalem to destroy more people and burn the city until it was a desolation.



Jeremiah 34
Zedekiah Warned by God

1 The word which came to Jeremiah from the Lord, when Nebuchadnezzar king of Babylon and all his army, all the kingdoms of the earth under his dominion, and all the people, fought against Jerusalem and all its cities, saying, 2 “Thus says the Lord, the God of Israel: ‘Go and speak to Zedekiah king of Judah and tell him, “Thus says the Lord: ‘Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire. 3 And you shall not escape from his hand, but shall surely be taken and delivered into his hand; your eyes shall see the eyes of the king of Babylon, he shall speak with you face to face,[a] and you shall go to Babylon.’”’ 4 Yet hear the word of the Lord, O Zedekiah king of Judah! Thus says the Lord concerning you: ‘You shall not die by the sword. 5 You shall die in peace; as in the ceremonies of your fathers, the former kings who were before you, so they shall burn incense for you and lament for you, saying, “Alas, lord!” For I have pronounced the word, says the Lord.’”

6 Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah in Jerusalem, 7 when the king of Babylon’s army fought against Jerusalem and all the cities of Judah that were left, against Lachish and Azekah; for only these fortified cities remained of the cities of Judah.

Treacherous Treatment of Slaves

8 This is the word that came to Jeremiah from the Lord, after King Zedekiah had made a covenant with all the people who were at Jerusalem to proclaim liberty to them: 9 that every man should set free his male and female slave—a Hebrew man or woman—that no one should keep a Jewish brother in bondage. 10 Now when all the princes and all the people, who had entered into the covenant, heard that everyone should set free his male and female slaves, that no one should keep them in bondage anymore, they obeyed and let them go. 11 But afterward they changed their minds and made the male and female slaves return, whom they had set free, and brought them into subjection as male and female slaves.

12 Therefore the word of the Lord came to Jeremiah from the Lord, saying, 13 “Thus says the Lord, the God of Israel: ‘I made a covenant with your fathers in the day that I brought them out of the land of Egypt, out of the house of bondage, saying, 14 “At the end of seven years let every man set free his Hebrew brother, who has been sold to him; and when he has served you six years, you shall let him go free from you.” But your fathers did not obey Me nor incline their ear. 15 Then you recently turned and did what was right in My sight—every man proclaiming liberty to his neighbor; and you made a covenant before Me in the house which is called by My name. 16 Then you turned around and profaned My name, and every one of you brought back his male and female slaves, whom you had set at liberty, at their pleasure, and brought them back into subjection, to be your male and female slaves.’

17 “Therefore thus says the Lord: ‘You have not obeyed Me in proclaiming liberty, every one to his brother and every one to his neighbor. Behold, I proclaim liberty to you,’ says the Lord—‘to the sword, to pestilence, and to famine! And I will deliver you to trouble among all the kingdoms of the earth. 18 And I will give the men who have transgressed My covenant, who have not performed the words of the covenant which they made before Me, when they cut the calf in two and passed between the parts of it— 19 the princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf— 20 I will give them into the hand of their enemies and into the hand of those who seek their life. Their dead bodies shall be for meat for the birds of the heaven and the beasts of the earth. 21 And I will give Zedekiah king of Judah and his princes into the hand of their enemies, into the hand of those who seek their life, and into the hand of the king of Babylon’s army which has gone back from you. 22 Behold, I will command,’ says the Lord, ‘and cause them to return to this city. They will fight against it and take it and burn it with fire; and I will make the cities of Judah a desolation without inhabitant.’”

Thoughts of Peace and Not of Evil, to give you a Future and a Hope

Many residents of Jerusalem, including the king Jeconiah and the Queen Mother were taken captive to Babylon. However Jeremiah remained in Jerusalem with the puppet king Zedekiah. On this occasion, Jeremiah wrote a letter to the captives in Babylon outlining the will of God for them. God told the people to live a productive life, even as a captive, in Jerusalem. They are told to get married, bear children and be peaceful. Also the Lord told them this will of His and told them not to trust other prophets who tell them something different. So they are not to rebel in Babylon.

The captivity to Babylon is an act of judgment, but it has an end. God planned to restore them within 70 years. God reveals that He is interested in their well being and their future. Back in Judah, they continued their rebellious ways; in  particular Zedekiah and some prophets including Shemaiah and Ahab confronted Jeremiah. Basically they were preaching a false message and was against the true message of Jeremiah that God's will was for them to live in Babylon for a certain time. Due to these false teachings, God punished them and reveal this to Jeremiah.



Jeremiah 29
Jeremiah’s Letter to the Captives

1 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the remainder of the elders who were carried away captive—to the priests, the prophets, and all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon. 2 (This happened after Jeconiah the king, the queen mother, the eunuchs, the princes of Judah and Jerusalem, the craftsmen, and the smiths had departed from Jerusalem.) 3 The letter was sent by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon, to Nebuchadnezzar king of Babylon, saying,

4 Thus says the Lord of hosts, the God of Israel, to all who were carried away captive, whom I have caused to be carried away from Jerusalem to Babylon:

5 Build houses and dwell in them; plant gardens and eat their fruit. 6 Take wives and beget sons and daughters; and take wives for your sons and give your daughters to husbands, so that they may bear sons and daughters—that you may be increased there, and not diminished. 7 And seek the peace of the city where I have caused you to be carried away captive, and pray to the Lord for it; for in its peace you will have peace. 8 For thus says the Lord of hosts, the God of Israel: Do not let your prophets and your diviners who are in your midst deceive you, nor listen to your dreams which you cause to be dreamed. 9 For they prophesy falsely to you in My name; I have not sent them, says the Lord.

10 For thus says the Lord: After seventy years are completed at Babylon, I will visit you and perform My good word toward you, and cause you to return to this place. 11 For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope. 12 Then you will call upon Me and go and pray to Me, and I will listen to you. 13 And you will seek Me and find Me, when you search for Me with all your heart. 14 I will be found by you, says the Lord, and I will bring you back from your captivity; I will gather you from all the nations and from all the places where I have driven you, says the Lord, and I will bring you to the place from which I cause you to be carried away captive.

15 Because you have said, “The Lord has raised up prophets for us in Babylon”— 16 therefore thus says the Lord concerning the king who sits on the throne of David, concerning all the people who dwell in this city, and concerning your brethren who have not gone out with you into captivity— 17 thus says the Lord of hosts: Behold, I will send on them the sword, the famine, and the pestilence, and will make them like rotten figs that cannot be eaten, they are so bad. 18 And I will pursue them with the sword, with famine, and with pestilence; and I will deliver them to trouble among all the kingdoms of the earth—to be a curse, an astonishment, a hissing, and a reproach among all the nations where I have driven them, 19 because they have not heeded My words, says the Lord, which I sent to them by My servants the prophets, rising up early and sending them; neither would you heed, says the Lord. 20 Therefore hear the word of the Lord, all you of the captivity, whom I have sent from Jerusalem to Babylon.

21 Thus says the Lord of hosts, the God of Israel, concerning Ahab the son of Kolaiah, and Zedekiah the son of Maaseiah, who prophesy a lie to you in My name: Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon, and he shall slay them before your eyes. 22 And because of them a curse shall be taken up by all the captivity of Judah who are in Babylon, saying, “The Lord make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire”; 23 because they have done disgraceful things in Israel, have committed adultery with their neighbors’ wives, and have spoken lying words in My name, which I have not commanded them. Indeed I know, and am a witness, says the Lord.

24 You shall also speak to Shemaiah the Nehelamite, saying, 25 Thus speaks the Lord of hosts, the God of Israel, saying: You have sent letters in your name to all the people who are at Jerusalem, to Zephaniah the son of Maaseiah the priest, and to all the priests, saying, 26 “The Lord has made you priest instead of Jehoiada the priest, so that there should be officers in the house of the Lord over every man who is demented and considers himself a prophet, that you should put him in prison and in the stocks. 27 Now therefore, why have you not rebuked Jeremiah of Anathoth who makes himself a prophet to you? 28 For he has sent to us in Babylon, saying, ‘This captivity is long; build houses and dwell in them, and plant gardens and eat their fruit.’”

29 Now Zephaniah the priest read this letter in the hearing of Jeremiah the prophet. 30 Then the word of the Lord came to Jeremiah, saying: 31 Send to all those in captivity, saying, Thus says the Lord concerning Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, and I have not sent him, and he has caused you to trust in a lie— 32 therefore thus says the Lord: Behold, I will punish Shemaiah the Nehelamite and his family: he shall not have anyone to dwell among this people, nor shall he see the good that I will do for My people, says the Lord, because he has taught rebellion against the Lord.

I have put a Yoke of Iron on the Neck of all these Nations

This appears to be the time in Judah that the Babylonians have set up the puppet king Zedekiah, after capturing King Jeconiah, son of Jehoiakim. A prophet named Hananiah spoke in the temple to the priests and in the presence of Jeremiah. The message of Hananiah was that whatever the Babylonians have taken up until then, God will restore it within two years. As an illustration Hananiah took the symbolic yoke from Jeremiah and broke it.

Initially it appeared that Jeremiah did not doubt the words of Hananiah. Perhaps this is because the Lord had also spoken of restoration of Judah and the people, but not within two years. The God spoke to Jeremiah saying that instead of the yoke of wood which Hananiah broke, there will be a yoke of iron instead. God revealed that Hananiah was speaking falsely. Jeremiah confronted Hananiah with God's word and prophesied that he will be destroyed. Within the same year, Hananiah died.



Jeremiah 28
Hananiah’s Falsehood and Doom

1 And it happened in the same year, at the beginning of the reign of Zedekiah king of Judah, in the fourth year and in the fifth month, that Hananiah the son of Azur the prophet, who was from Gibeon, spoke to me in the house of the Lord in the presence of the priests and of all the people, saying, 2 “Thus speaks the Lord of hosts, the God of Israel, saying: ‘I have broken the yoke of the king of Babylon. 3 Within two full years I will bring back to this place all the vessels of the Lord’s house, that Nebuchadnezzar king of Babylon took away from this place and carried to Babylon. 4 And I will bring back to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah who went to Babylon,’ says the Lord, ‘for I will break the yoke of the king of Babylon.’”

5 Then the prophet Jeremiah spoke to the prophet Hananiah in the presence of the priests and in the presence of all the people who stood in the house of the Lord, 6 and the prophet Jeremiah said, “Amen! The Lord do so; the Lord perform your words which you have prophesied, to bring back the vessels of the Lord’s house and all who were carried away captive, from Babylon to this place. 7 Nevertheless hear now this word that I speak in your hearing and in the hearing of all the people: 8 The prophets who have been before me and before you of old prophesied against many countries and great kingdoms—of war and disaster and pestilence. 9 As for the prophet who prophesies of peace, when the word of the prophet comes to pass, the prophet will be known as one whom the Lord has truly sent.”

10 Then Hananiah the prophet took the yoke off the prophet Jeremiah’s neck and broke it. 11 And Hananiah spoke in the presence of all the people, saying, “Thus says the Lord: ‘Even so I will break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years.’” And the prophet Jeremiah went his way.

12 Now the word of the Lord came to Jeremiah, after Hananiah the prophet had broken the yoke from the neck of the prophet Jeremiah, saying, 13 “Go and tell Hananiah, saying, ‘Thus says the Lord: “You have broken the yokes of wood, but you have made in their place yokes of iron.” 14 For thus says the Lord of hosts, the God of Israel: “I have put a yoke of iron on the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him. I have given him the beasts of the field also.”’”

15 Then the prophet Jeremiah said to Hananiah the prophet, “Hear now, Hananiah, the Lord has not sent you, but you make this people trust in a lie. 16 Therefore thus says the Lord: ‘Behold, I will cast you from the face of the earth. This year you shall die, because you have taught rebellion against the Lord.’”

17 So Hananiah the prophet died the same year in the seventh month.

Turn from his Evil Way, that I may Relent concerning the Calamity

After continuous messages of impending doom, God still asked Jeremiah to warn the people and with ever increasing intensity. This time Jeremiah is called to proclaim the warnings from the Lord's House, still calling people to repent, listen and walk in God's Law, so that God "may relent concerning the calamity". Clearly, God still leave an opening for the people to change.

When the other priests and prophets heard Jeremiah's message, instead of self-reflecting and looking at the evil in their hearts, they decided to destroy Jeremiah. They brought the rulers, who are the 'princes of Judah', in an attempt to condemn Jeremiah. But Jeremiah continued to preach the same thing to the princes. Finally, it seemed reasoned had come back, for the princes decided that Jeremiah who was speaking the message from God, did not deserve to die. They brought out the recent event when the prophets during King Hezekiah's time called for repentance and the people repented and avoided disaster.

There was another prophet preaching the same message as Jeremiah, called Urijah. They too hunted him down as he fled to Egypt, but they managed to kill Urijah. On the other hand, by God's will and purpose, Jeremiah was protected by Ahikam, son of Shaphan. Shaphan was the scribe or royal secretary of King Josiah, 2 Kings 22, who found the Book of the Law for his king.





Jeremiah 26
Jeremiah Saved from Death

1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the Lord, saying, 2 “Thus says the Lord: ‘Stand in the court of the Lord’s house, and speak to all the cities of Judah, which come to worship in the Lord’s house, all the words that I command you to speak to them. Do not diminish a word. 3 Perhaps everyone will listen and turn from his evil way, that I may relent concerning the calamity which I purpose to bring on them because of the evil of their doings.’ 4 And you shall say to them, ‘Thus says the Lord: “If you will not listen to Me, to walk in My law which I have set before you, 5 to heed the words of My servants the prophets whom I sent to you, both rising up early and sending them (but you have not heeded), 6 then I will make this house like Shiloh, and will make this city a curse to all the nations of the earth.”’”

7 So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord. 8 Now it happened, when Jeremiah had made an end of speaking all that the Lord had commanded him to speak to all the people, that the priests and the prophets and all the people seized him, saying, “You will surely die! 9 Why have you prophesied in the name of the Lord, saying, ‘This house shall be like Shiloh, and this city shall be desolate, without an inhabitant’?” And all the people were gathered against Jeremiah in the house of the Lord.

10 When the princes of Judah heard these things, they came up from the king’s house to the house of the Lord and sat down in the entry of the New Gate of the Lord’s house. 11 And the priests and the prophets spoke to the princes and all the people, saying, “This man deserves to die! For he has prophesied against this city, as you have heard with your ears.”

12 Then Jeremiah spoke to all the princes and all the people, saying: “The Lord sent me to prophesy against this house and against this city with all the words that you have heard. 13 Now therefore, amend your ways and your doings, and obey the voice of the Lord your God; then the Lord will relent concerning the doom that He has pronounced against you. 14 As for me, here I am, in your hand; do with me as seems good and proper to you. 15 But know for certain that if you put me to death, you will surely bring innocent blood on yourselves, on this city, and on its inhabitants; for truly the Lord has sent me to you to speak all these words in your hearing.”

16 So the princes and all the people said to the priests and the prophets, “This man does not deserve to die. For he has spoken to us in the name of the Lord our God.”

17 Then certain of the elders of the land rose up and spoke to all the assembly of the people, saying: 18 “Micah of Moresheth prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying, ‘Thus says the Lord of hosts:

“Zion shall be plowed like a field,
Jerusalem shall become heaps of ruins,
And the mountain of the temple[a]
Like the bare hills of the forest.”’[b]
19 Did Hezekiah king of Judah and all Judah ever put him to death? Did he not fear the Lord and seek the Lord’s favor? And the Lord relented concerning the doom which He had pronounced against them. But we are doing great evil against ourselves.”

20 Now there was also a man who prophesied in the name of the Lord, Urijah the son of Shemaiah of Kirjath Jearim, who prophesied against this city and against this land according to all the words of Jeremiah. 21 And when Jehoiakim the king, with all his mighty men and all the princes, heard his words, the king sought to put him to death; but when Urijah heard it, he was afraid and fled, and went to Egypt. 22 Then Jehoiakim the king sent men to Egypt: Elnathan the son of Achbor, and other men who went with him to Egypt. 23 And they brought Urijah from Egypt and brought him to Jehoiakim the king, who killed him with the sword and cast his dead body into the graves of the common people.

24 Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, so that they should not give him into the hand of the people to put him to death.

For I will set My Eyes on them for Good, and I will Bring them back to this Land

The Lord gave Jeremiah a sign in the form of two baskets. One basket had very good, ripe figs. The other had bad figs which cannot be eaten. God explained that the good figs are like the faithful remnant from Israel. God will protect them even while in captivity and promised to restore them to the Promised Land. In fact God hinted that the invasion and captivity was also to protect this faithful remnant by bringing them out of the corrupted Judah and separate them from the other people. This is almost like the situation where God brought the children of Israel into Egypt to protect them from the corrupted surrounding lands.

The other basket with bad figs were the wicked and unfaithful one who turned away from God. They include the kings, princes of Judah who will be cursed by being taken by the enemy, being taunted, faced with violence, famine, pestilence, until they are destroyed in their own land.



Jeremiah 24
The Sign of Two Baskets of Figs

1 The Lord showed me, and there were two baskets of figs set before the temple of the Lord, after Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon. 2 One basket had very good figs, like the figs that are first ripe; and the other basket had very bad figs which could not be eaten, they were so bad. 3 Then the Lord said to me, “What do you see, Jeremiah?”

And I said, “Figs, the good figs, very good; and the bad, very bad, which cannot be eaten, they are so bad.”

4 Again the word of the Lord came to me, saying, 5 “Thus says the Lord, the God of Israel: ‘Like these good figs, so will I acknowledge those who are carried away captive from Judah, whom I have sent out of this place for their own good, into the land of the Chaldeans. 6 For I will set My eyes on them for good, and I will bring them back to this land; I will build them and not pull them down, and I will plant them and not pluck them up. 7 Then I will give them a heart to know Me, that I am the Lord; and they shall be My people, and I will be their God, for they shall return to Me with their whole heart.

8 ‘And as the bad figs which cannot be eaten, they are so bad’—surely thus says the Lord—‘so will I give up Zedekiah the king of Judah, his princes, the residue of Jerusalem who remain in this land, and those who dwell in the land of Egypt. 9 I will deliver them to trouble into all the kingdoms of the earth, for their harm, to be a reproach and a byword, a taunt and a curse, in all places where I shall drive them. 10 And I will send the sword, the famine, and the pestilence among them, till they are consumed from the land that I gave to them and their fathers.’”