Turn from his Evil Way, that I may Relent concerning the Calamity

After continuous messages of impending doom, God still asked Jeremiah to warn the people and with ever increasing intensity. This time Jeremiah is called to proclaim the warnings from the Lord's House, still calling people to repent, listen and walk in God's Law, so that God "may relent concerning the calamity". Clearly, God still leave an opening for the people to change.

When the other priests and prophets heard Jeremiah's message, instead of self-reflecting and looking at the evil in their hearts, they decided to destroy Jeremiah. They brought the rulers, who are the 'princes of Judah', in an attempt to condemn Jeremiah. But Jeremiah continued to preach the same thing to the princes. Finally, it seemed reasoned had come back, for the princes decided that Jeremiah who was speaking the message from God, did not deserve to die. They brought out the recent event when the prophets during King Hezekiah's time called for repentance and the people repented and avoided disaster.

There was another prophet preaching the same message as Jeremiah, called Urijah. They too hunted him down as he fled to Egypt, but they managed to kill Urijah. On the other hand, by God's will and purpose, Jeremiah was protected by Ahikam, son of Shaphan. Shaphan was the scribe or royal secretary of King Josiah, 2 Kings 22, who found the Book of the Law for his king.





Jeremiah 26
Jeremiah Saved from Death

1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the Lord, saying, 2 “Thus says the Lord: ‘Stand in the court of the Lord’s house, and speak to all the cities of Judah, which come to worship in the Lord’s house, all the words that I command you to speak to them. Do not diminish a word. 3 Perhaps everyone will listen and turn from his evil way, that I may relent concerning the calamity which I purpose to bring on them because of the evil of their doings.’ 4 And you shall say to them, ‘Thus says the Lord: “If you will not listen to Me, to walk in My law which I have set before you, 5 to heed the words of My servants the prophets whom I sent to you, both rising up early and sending them (but you have not heeded), 6 then I will make this house like Shiloh, and will make this city a curse to all the nations of the earth.”’”

7 So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord. 8 Now it happened, when Jeremiah had made an end of speaking all that the Lord had commanded him to speak to all the people, that the priests and the prophets and all the people seized him, saying, “You will surely die! 9 Why have you prophesied in the name of the Lord, saying, ‘This house shall be like Shiloh, and this city shall be desolate, without an inhabitant’?” And all the people were gathered against Jeremiah in the house of the Lord.

10 When the princes of Judah heard these things, they came up from the king’s house to the house of the Lord and sat down in the entry of the New Gate of the Lord’s house. 11 And the priests and the prophets spoke to the princes and all the people, saying, “This man deserves to die! For he has prophesied against this city, as you have heard with your ears.”

12 Then Jeremiah spoke to all the princes and all the people, saying: “The Lord sent me to prophesy against this house and against this city with all the words that you have heard. 13 Now therefore, amend your ways and your doings, and obey the voice of the Lord your God; then the Lord will relent concerning the doom that He has pronounced against you. 14 As for me, here I am, in your hand; do with me as seems good and proper to you. 15 But know for certain that if you put me to death, you will surely bring innocent blood on yourselves, on this city, and on its inhabitants; for truly the Lord has sent me to you to speak all these words in your hearing.”

16 So the princes and all the people said to the priests and the prophets, “This man does not deserve to die. For he has spoken to us in the name of the Lord our God.”

17 Then certain of the elders of the land rose up and spoke to all the assembly of the people, saying: 18 “Micah of Moresheth prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying, ‘Thus says the Lord of hosts:

“Zion shall be plowed like a field,
Jerusalem shall become heaps of ruins,
And the mountain of the temple[a]
Like the bare hills of the forest.”’[b]
19 Did Hezekiah king of Judah and all Judah ever put him to death? Did he not fear the Lord and seek the Lord’s favor? And the Lord relented concerning the doom which He had pronounced against them. But we are doing great evil against ourselves.”

20 Now there was also a man who prophesied in the name of the Lord, Urijah the son of Shemaiah of Kirjath Jearim, who prophesied against this city and against this land according to all the words of Jeremiah. 21 And when Jehoiakim the king, with all his mighty men and all the princes, heard his words, the king sought to put him to death; but when Urijah heard it, he was afraid and fled, and went to Egypt. 22 Then Jehoiakim the king sent men to Egypt: Elnathan the son of Achbor, and other men who went with him to Egypt. 23 And they brought Urijah from Egypt and brought him to Jehoiakim the king, who killed him with the sword and cast his dead body into the graves of the common people.

24 Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, so that they should not give him into the hand of the people to put him to death.

They have set their Abominations in the House which is called by My Name

God repeats His earnest call for His people to repent; which is to change their ways. This includes not oppressing the disadvantages like the stranger, the orphans and widows. If they obey, God will let them live in the land which He promised to His people. Here the Lord says (and also when the Lord Jesus incarnate said these same words), they have made His temple into a den of thieves, by committing all sorts of wickedness yet declaring they are delivered by God.

God warns that if they continue in their evil ways, especially worshipping other false gods, He would not listen to their prayers, cries and intercessions. He will unleash His wrath just like at Shiloh, where His name was first set. His fury would be poured not only on man, but on the animals and nature as well.

God reminds them from the day He saved them from Egypt, the burnt offerings and sacrifices are not what God values most. God values much more the obedience of His people instead. God also warns Jeremiah that His people will not listen to him but he must still continue to speak God's words.

More details are also revealed about their abominations which caused God to be so furious and call accuse them of making His Temple into a den of thieves. It seemed that it was not just oppression or deceit occurring at the temple. In addition, they seemed to be worshipping other false gods there. In other places like Tophet, they sacrificed their own children by burning them. God clearly says here that human sacrifice is some He did not ask for and did not come from Him.



Jeremiah 7
Trusting in Lying Words

7 The word that came to Jeremiah from the Lord, saying, 2 “Stand in the gate of the Lord’s house, and proclaim there this word, and say, ‘Hear the word of the Lord, all you of Judah who enter in at these gates to worship the Lord!’” 3 Thus says the Lord of hosts, the God of Israel: “Amend your ways and your doings, and I will cause you to dwell in this place. 4 Do not trust in these lying words, saying, ‘The temple of the Lord, the temple of the Lord, the temple of the Lord are these.’

5 “For if you thoroughly amend your ways and your doings, if you thoroughly execute judgment between a man and his neighbor, 6 if you do not oppress the stranger, the fatherless, and the widow, and do not shed innocent blood in this place, or walk after other gods to your hurt, 7 then I will cause you to dwell in this place, in the land that I gave to your fathers forever and ever.

8 “Behold, you trust in lying words that cannot profit. 9 Will you steal, murder, commit adultery, swear falsely, burn incense to Baal, and walk after other gods whom you do not know, 10 and then come and stand before Me in this house which is called by My name, and say, ‘We are delivered to do all these abominations’? 11 Has this house, which is called by My name, become a den of thieves in your eyes? Behold, I, even I, have seen it,” says the Lord.

12 “But go now to My place which was in Shiloh, where I set My name at the first, and see what I did to it because of the wickedness of My people Israel. 13 And now, because you have done all these works,” says the Lord, “and I spoke to you, rising up early and speaking, but you did not hear, and I called you, but you did not answer, 14 therefore I will do to the house which is called by My name, in which you trust, and to this place which I gave to you and your fathers, as I have done to Shiloh. 15 And I will cast you out of My sight, as I have cast out all your brethren—the whole posterity of Ephraim.

16 “Therefore do not pray for this people, nor lift up a cry or prayer for them, nor make intercession to Me; for I will not hear you. 17 Do you not see what they do in the cities of Judah and in the streets of Jerusalem? 18 The children gather wood, the fathers kindle the fire, and the women knead dough, to make cakes for the queen of heaven; and they pour out drink offerings to other gods, that they may provoke Me to anger. 19 Do they provoke Me to anger?” says the Lord. “Do they not provoke themselves, to the shame of their own faces?”

20 Therefore thus says the Lord God: “Behold, My anger and My fury will be poured out on this place—on man and on beast, on the trees of the field and on the fruit of the ground. And it will burn and not be quenched.”

21 Thus says the Lord of hosts, the God of Israel: “Add your burnt offerings to your sacrifices and eat meat. 22 For I did not speak to your fathers, or command them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices. 23 But this is what I commanded them, saying, ‘Obey My voice, and I will be your God, and you shall be My people. And walk in all the ways that I have commanded you, that it may be well with you.’ 24 Yet they did not obey or incline their ear, but followed the counsels and the dictates of their evil hearts, and went backward and not forward. 25 Since the day that your fathers came out of the land of Egypt until this day, I have even sent to you all My servants the prophets, daily rising up early and sending them. 26 Yet they did not obey Me or incline their ear, but stiffened their neck. They did worse than their fathers.

27 “Therefore you shall speak all these words to them, but they will not obey you. You shall also call to them, but they will not answer you.

Judgment on Obscene Religion

28 “So you shall say to them, ‘This is a nation that does not obey the voice of the Lord their God nor receive correction. Truth has perished and has been cut off from their mouth. 29 Cut off your hair and cast it away, and take up a lamentation on the desolate heights; for the Lord has rejected and forsaken the generation of His wrath.’ 30 For the children of Judah have done evil in My sight,” says the Lord. “They have set their abominations in the house which is called by My name, to pollute it. 31 And they have built the high places of Tophet, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into My heart.

32 “Therefore behold, the days are coming,” says the Lord, “when it will no more be called Tophet, or the Valley of the Son of Hinnom, but the Valley of Slaughter; for they will bury in Tophet until there is no room. 33 The corpses of this people will be food for the birds of the heaven and for the beasts of the earth. And no one will frighten them away. 34 Then I will cause to cease from the cities of Judah and from the streets of Jerusalem the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride. For the land shall be desolate.

Israel kills and kidnaps virgins for Benjamin

At the end of the minor war between Israel and the Benjamin tribe, the defeat of Benjamin was so significant that the whole tribe of Benjamin was at risk of extinction. The rest of Israel, concern that they may lose Benjamin permanently faced a dilemma because they made an oath not to give their daughters to Benjamin after what they had done.

Israel collectively took two different actions. The first action was that they called an Assembly for all Israel and anyone who did not attend will be dealt with. It turned out that all the inhabitants of Jabesh Gilead did not come, so Israel sent 12,000 finest soldiers and slaughtered them. The only remaining people from Jabesh Gilead were virgins whom Israel took as wives for Benjamin. Initially, it may seem that Jabesh Gilead inhabitants must be local people and not Israel, because it would seemed to callous for Israel to slaughter their own people again. However the oath actually concerned anyone from the tribe of Israel who did not attend the assembly would be killed. So it appears that Israel had sacrificed a small community to satisfy God's bigger picture.

Since so many from Benjamin was lost, the virgins from Jabesh Gilead was not enough. The second plan that Israel concocted was to ask the Benjamites to kidnap the daughters of Shiloh after they came out and performed their dances.

So it seems that one abomination by part of the tribe of Benjamin, led to the almost extinction of Benjamin. At the same time this lead Israel to commit further abomination and sin by trying to get wives for Benjamin, using whatever method they saw necessary. It is accurate that the chapter ends with the words "25 In those days there was no king in Israel; everyone did what was right in his own eyes."



Judges 21

Wives Provided for the Benjamites

 1 Now the men of Israel had sworn an oath at Mizpah, saying, “None of us shall give his daughter to Benjamin as a wife.” 2 Then the people came to the house of God,[a] and remained there before God till evening. They lifted up their voices and wept bitterly, 3 and said, “O LORD God of Israel, why has this come to pass in Israel, that today there should be one tribe missing in Israel?”
4 So it was, on the next morning, that the people rose early and built an altar there, and offered burnt offerings and peace offerings. 5 The children of Israel said, “Who is there among all the tribes of Israel who did not come up with the assembly to the LORD?” For they had made a great oath concerning anyone who had not come up to the LORD at Mizpah, saying, “He shall surely be put to death.” 6 And the children of Israel grieved for Benjamin their brother, and said, “One tribe is cut off from Israel today. 7 What shall we do for wives for those who remain, seeing we have sworn by the LORD that we will not give them our daughters as wives?”
8 And they said, “What one is there from the tribes of Israel who did not come up to Mizpah to the LORD?” And, in fact, no one had come to the camp from Jabesh Gilead to the assembly. 9 For when the people were counted, indeed, not one of the inhabitants of Jabesh Gilead was there. 10 So the congregation sent out there twelve thousand of their most valiant men, and commanded them, saying, “Go and strike the inhabitants of Jabesh Gilead with the edge of the sword, including the women and children. 11 And this is the thing that you shall do: You shall utterly destroy every male, and every woman who has known a man intimately.” 12 So they found among the inhabitants of Jabesh Gilead four hundred young virgins who had not known a man intimately; and they brought them to the camp at Shiloh, which is in the land of Canaan.
13 Then the whole congregation sent word to the children of Benjamin who were at the rock of Rimmon, and announced peace to them. 14 So Benjamin came back at that time, and they gave them the women whom they had saved alive of the women of Jabesh Gilead; and yet they had not found enough for them.
15 And the people grieved for Benjamin, because the LORD had made a void in the tribes of Israel.
16 Then the elders of the congregation said, “What shall we do for wives for those who remain, since the women of Benjamin have been destroyed?” 17 And they said, “There must be an inheritance for the survivors of Benjamin, that a tribe may not be destroyed from Israel. 18 However, we cannot give them wives from our daughters, for the children of Israel have sworn an oath, saying, ‘Cursed be the one who gives a wife to Benjamin.’” 19 Then they said, “In fact, there is a yearly feast of the LORD in Shiloh, which is north of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and south of Lebonah.”

23 And the children of Benjamin did so; they took enough wives for their number from those who danced, whom they caught. Then they went and returned to their inheritance, and they rebuilt the cities and dwelt in them. 24 So the children of Israel departed from there at that time, every man to his tribe and family; they went out from there, every man to his inheritance.
25 In those days there was no king in Israel; everyone did what was right in his own eyes.

Altar That Almost Caused a Civil War

When the war of conquest of the Promised Land was over, Joshua released the tribes of Rueben, Gad and the half tribe of Manasseh from their pledge to fight alongside the other tribes, so now they can return to their allocated land on the east of the Jordan river. Joshua reminded them "to love the LORD your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul".

When the two and half tribes came to the Jordan river, they built and altar there. This almost caused a war between the tribes from the west and the east. The nine and half tribes from the west of the river misunderstood that the eastern tribes were setting up another object or idol of worship. Fresh in their memories were the incident at Peor and the theft by Achan which caused God's wrath to be poured on Israel.

The two and half tribe from the east explained the situation clearly that the altar was to serve only as a witness. Their forward thinking made them concerned that the descendants of the nine and half tribes from the west would not allow their descendants from the east to have any claim to worship the Lord. Hence they thought of building the altar as a witness in case any future dispute about their claim to the Lord. "For it is a witness between us that the LORD is God.”

This incident highlights on a national scale how countries can and have gone to wars over trivial misunderstanding. In this case however, clear reasoning and a willingness to reason to the other side had prevented civil war. Perhaps the lesson here is patience and openness. Or perhaps in the spiritual sense, since both side involved were walking close with God, they were able to discern from God and hence showed restraint before launching into wars.



Joshua 22

Eastern Tribes Return to Their Lands

 1 Then Joshua called the Reubenites, the Gadites, and half the tribe of Manasseh, 2 and said to them: “You have kept all that Moses the servant of the LORD commanded you, and have obeyed my voice in all that I commanded you. 3 You have not left your brethren these many days, up to this day, but have kept the charge of the commandment of the LORD your God. 4 And now the LORD your God has given rest to your brethren, as He promised them; now therefore, return and go to your tents and to the land of your possession, which Moses the servant of the LORD gave you on the other side of the Jordan. 5 But take careful heed to do the commandment and the law which Moses the servant of the LORD commanded you, to love the LORD your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul.” 6 So Joshua blessed them and sent them away, and they went to their tents.
7 Now to half the tribe of Manasseh Moses had given a possession in Bashan, but to the other half of it Joshua gave a possession among their brethren on this side of the Jordan, westward. And indeed, when Joshua sent them away to their tents, he blessed them, 8 and spoke to them, saying, “Return with much riches to your tents, with very much livestock, with silver, with gold, with bronze, with iron, and with very much clothing. Divide the spoil of your enemies with your brethren.”
9 So the children of Reuben, the children of Gad, and half the tribe of Manasseh returned, and departed from the children of Israel at Shiloh, which is in the land of Canaan, to go to the country of Gilead, to the land of their possession, which they had obtained according to the word of the LORD by the hand of Moses.

An Altar by the Jordan
  
10 And when they came to the region of the Jordan which is in the land of Canaan, the children of Reuben, the children of Gad, and half the tribe of Manasseh built an altar there by the Jordan—a great, impressive altar. 11 Now the children of Israel heard someone say, “Behold, the children of Reuben, the children of Gad, and half the tribe of Manasseh have built an altar on the frontier of the land of Canaan, in the region of the Jordan—on the children of Israel’s side.” 12 And when the children of Israel heard of it, the whole congregation of the children of Israel gathered together at Shiloh to go to war against them.
13 Then the children of Israel sent Phinehas the son of Eleazar the priest to the children of Reuben, to the children of Gad, and to half the tribe of Manasseh, into the land of Gilead, 14 and with him ten rulers, one ruler each from the chief house of every tribe of Israel; and each one was the head of the house of his father among the divisions[a] of Israel. 15 Then they came to the children of Reuben, to the children of Gad, and to half the tribe of Manasseh, to the land of Gilead, and they spoke with them, saying, 16 “Thus says the whole congregation of the LORD: ‘What treachery is this that you have committed against the God of Israel, to turn away this day from following the LORD, in that you have built for yourselves an altar, that you might rebel this day against the LORD? 17 Is the iniquity of PeorAchan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? And that man did not perish alone in his iniquity.’”
21 Then the children of Reuben, the children of Gad, and half the tribe of Manasseh answered and said to the heads of the divisions[b] of Israel: 22 “The LORD God of gods, the LORD God of gods, He knows, and let Israel itself know—if it is in rebellion, or if in treachery against the LORD, do not save us this day. 23 If we have built ourselves an altar to turn from following the LORD, or if to offer on it burnt offerings or grain offerings, or if to offer peace offerings on it, let the LORD Himself require an account. 24 But in fact we have done it for fear, for a reason, saying, ‘In time to come your descendants may speak to our descendants, saying, “What have you to do with the LORD God of Israel? 25 For the LORD has made the Jordan a border between you and us, you children of Reuben and children of Gad. You have no part in the LORD.” So your descendants would make our descendants cease fearing the LORD.’ 26 Therefore we said, ‘Let us now prepare to build ourselves an altar, not for burnt offering nor for sacrifice, 27 but that it may be a witness between you and us and our generations after us, that we may perform the service of the LORD before Him with our burnt offerings, with our sacrifices, and with our peace offerings; that your descendants may not say to our descendants in time to come, “You have no part in the LORD.”’ 28 Therefore we said that it will be, when they say this to us or to our generations in time to come, that we may say, ‘Here is the replica of the altar of the LORD which our fathers made, though not for burnt offerings nor for sacrifices; but it is a witness between you and us.’ 29 Far be it from us that we should rebel against the LORD, and turn from following the LORD this day, to build an altar for burnt offerings, for grain offerings, or for sacrifices, besides the altar of the LORD our God which is before His tabernacle.”
30 Now when Phinehas the priest and the rulers of the congregation, the heads of the divisions[c] of Israel who were with him, heard the words that the children of Reuben, the children of Gad, and the children of Manasseh spoke, it pleased them. 31 Then Phinehas the son of Eleazar the priest said to the children of Reuben, the children of Gad, and the children of Manasseh, “This day we perceive that the LORD is among us, because you have not committed this treachery against the LORD. Now you have delivered the children of Israel out of the hand of the LORD.”
32 And Phinehas the son of Eleazar the priest, and the rulers, returned from the children of Reuben and the children of Gad, from the land of Gilead to the land of Canaan, to the children of Israel, and brought back word to them. 33 So the thing pleased the children of Israel, and the children of Israel blessed God; they spoke no more of going against them in battle, to destroy the land where the children of Reuben and Gad dwelt.
34 The children of Reuben and the children of Gad[d] called the altar, Witness, “For it is a witness between us that the LORD is God.”

Allocation to the Seven Tribes

The division of land did not happen all at once. The passages up to now have revealed some tribes still have not been allocated the land. The tribes of Reuben, Gad and half tribe of Manasseh were among the first to receive land before they crossed the main Jordan river. Then in previous chapters, we saw the allocation of land to Judah and Joseph (Ephraim and the other half of Manasseh). The Levites were not to be allocated any land. Thus seven tribes have yet to receive land.

The other interesting fact is how the land was acquired. It is not that Israel first defeat all the enemies in the Promised Land, and then subsequently divide the land for the tribes. Instead as we saw, 5 tribes have got their land already. For the remaining seven tribes, Joshua first chastened them saying "how long will you neglect to go and possess the land", as if it was the responsibility of the tribes to go out and conquer the land, rather than being handed over. So Joshua asked the remaining seven tribes to send 3 spies each to spy out the land. From the information obtained, Joshua drew lots to divide the land among the tribes.

The exact territory allocated to the tribe of Benjamin is also described below.



Joshua 18

The Remainder of the Land Divided

 1 Now the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of meeting there. And the land was subdued before them. 2 But there remained among the children of Israel seven tribes which had not yet received their inheritance.
3 Then Joshua said to the children of Israel: “How long will you neglect to go and possess the land which the LORD God of your fathers has given you? 4 Pick out from among you three men for each tribe, and I will send them; they shall rise and go through the land, survey it according to their inheritance, and come back to me. 5 And they shall divide it into seven parts. Judah shall remain in their territory on the south, and the house of Joseph shall remain in their territory on the north. 6 You shall therefore survey the land in seven parts and bring the survey here to me, that I may cast lots for you here before the LORD our God. 7 But the Levites have no part among you, for the priesthood of the LORD is their inheritance. And Gad, Reuben, and half the tribe of Manasseh have received their inheritance beyond the Jordan on the east, which Moses the servant of the LORD gave them.”
8 Then the men arose to go away; and Joshua charged those who went to survey the land, saying, “Go, walk through the land, survey it, and come back to me, that I may cast lots for you here before the LORD in Shiloh.” 9 So the men went, passed through the land, and wrote the survey in a book in seven parts by cities; and they came to Joshua at the camp in Shiloh. 10 Then Joshua cast lots for them in Shiloh before the LORD, and there Joshua divided the land to the children of Israel according to their divisions.

The Land of Benjamin
  
11 Now the lot of the tribe of the children of Benjamin came up according to their families, and the territory of their lot came out between the children of Judah and the children of Joseph. 12 Their border on the north side began at the Jordan, and the border went up to the side of Jericho on the north, and went up through the mountains westward; it ended at the Wilderness of Beth Aven. 13 The border went over from there toward Luz, to the side of Luz (which is Bethel) southward; and the border descended to Ataroth Addar, near the hill that lies on the south side of Lower Beth Horon.
14 Then the border extended around the west side to the south, from the hill that lies before Beth Horon southward; and it ended at Kirjath Baal (which is Kirjath Jearim), a city of the children of Judah. This was the west side.
15 The south side began at the end of Kirjath Jearim, and the border extended on the west and went out to the spring of the waters of Nephtoah. 16 Then the border came down to the end of the mountain that lies before the Valley of the Son of Hinnom, which is in the Valley of the Rephaim[a] on the north, descended to the Valley of Hinnom, to the side of the Jebusite city on the south, and descended to En Rogel. 17 And it went around from the north, went out to En Shemesh, and extended toward Geliloth, which is before the Ascent of Adummim, and descended to the stone of Bohan the son of Reuben. 18 Then it passed along toward the north side of Arabah,[b] and went down to Arabah. 19 And the border passed along to the north side of Beth Hoglah; then the border ended at the north bay at the Salt Sea, at the south end of the Jordan. This was the southern boundary.
20 The Jordan was its border on the east side. This was the inheritance of the children of Benjamin, according to its boundaries all around, according to their families.
21 Now the cities of the tribe of the children of Benjamin, according to their families, were Jericho, Beth Hoglah, Emek Keziz, 22 Beth Arabah, Zemaraim, Bethel, 23 Avim, Parah, Ophrah, 24 Chephar Haammoni, Ophni, and Gaba: twelve cities with their villages; 25 Gibeon, Ramah, BeerothMizpah, Chephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zelah, Eleph, Jebus (which is Jerusalem), Gibeath, and Kirjath: fourteen cities with their villages. This was the inheritance of the children of Benjamin according to their families.