Mattathias organizes resistance and recaptures Israel

Jerusalem and the greater part of Israel had been occupied. There lived Mattathias who was a descendant of the priestly in of Israel. His son is Judas Maccabeus. In that time, the occupier forced the Israelites to abandon their religion and worshipped idols and the king. In addition, all that is regarded holy in Israel, including the temple, the rituals, the sacrifice customs were trampled upon.

In one occassion, the occupiers had gathered all the Israelites, including Mattathias and the people who followed him. They were offered a chance to denounce their religion but Mattathias rejected that in front of everyone. When one of the Israelites came out to offer sacrifices, Mattathias ran up to the altar and killed his fellow Israelites. The zeal of Mattathias was compared with the priest Phinehas who killed another sinner of the Law, Zimri, out of zeal for the Law.

Mattathias and his followers called for everyone to join him as he fled into the wilderness. Apparently a large group of Israelites did go into the wilderness and was surrounded. Because it was Sabbath, and they also wanted to show that they were unarmed so that any attack on them would be unjust, then the enemy slaughtered them, over a thousand people.

News reached Mattathias who then decided to declare an armed resistance against the occupiers. They joined up with the Haside′ans and together they reclaimed the lands of Israel. Whereever they re-occupied, they re-instituted the Law, including circumcising the people and tore down the altars to idols - and were successful in this.

Before his passing, Mattathias named his son Judas Maccabeus as the next leader. He encouraged everyone to continue to have the zeal for the Law and named various examples from Israel's history. He was 146 years old.

1 Maccabees 2 

Mattathias and His Sons

2 In those days Mattathi′as the son of John, son of Sim′eon, a priest of the sons of Jo′arib, moved from Jerusalem and settled in Mo′de-in. 2 He had five sons, John surnamed Gaddi, 3 Simon called Thassi, 4 Judas called Maccabe′us, 5 Elea′zar called Av′aran, and Jonathan called Apphus. 6 He saw the blasphemies being committed in Judah and Jerusalem, 7 and said,

“Alas! Why was I born to see this,

    the ruin of my people, the ruin of the holy city,

and to dwell there when it was given over to the enemy,

    the sanctuary given over to aliens?

8 Her temple has become like a man without honor;[a]

9     her glorious vessels have been carried into captivity.

Her babes have been killed in her streets,

    her youths by the sword of the foe.

10 What nation has not inherited her palaces[b]

    and has not seized her spoils?

11 All her adornment has been taken away;

    no longer free, she has become a slave.

12 And behold, our holy place, our beauty,

    and our glory have been laid waste;

the Gentiles have profaned it.

13     Why should we live any longer?”

14 And Mattathi′as and his sons rent their clothes, put on sackcloth, and mourned greatly.

Pagan Worship Refused

15 Then the king’s officers who were enforcing the apostasy came to the city of Mo′de-in to make them offer sacrifice. 16 Many from Israel came to them; and Mattathi′as and his sons were assembled. 17 Then the king’s officers spoke to Mattathi′as as follows: “You are a leader, honored and great in this city, and supported by sons and brothers. 18 Now be the first to come and do what the king commands, as all the Gentiles and the men of Judah and those that are left in Jerusalem have done. Then you and your sons will be numbered among the friends of the king, and you and your sons will be honored with silver and gold and many gifts.”

19 But Mattathi′as answered and said in a loud voice: “Even if all the nations that live under the rule of the king obey him, and have chosen to do his commandments, departing each one from the religion of his fathers, 20 yet I and my sons and my brothers will live by the covenant of our fathers. 21 Far be it from us to desert the law and the ordinances. 22 We will not obey the king’s words by turning aside from our religion to the right hand or to the left.”

23 When he had finished speaking these words, a Jew came forward in the sight of all to offer sacrifice upon the altar in Mo′de-in, according to the king’s command. 24 When Mattathi′as saw it, be burned with zeal and his heart was stirred. He gave vent to righteous anger; he ran and killed him upon the altar. 25 At the same time he killed the king’s officer who was forcing them to sacrifice, and he tore down the altar. 26 Thus he burned with zeal for the law, as Phin′ehas did against Zimri the son of Salu.

27 Then Mattathi′as cried out in the city with a loud voice, saying: “Let every one who is zealous for the law and supports the covenant come out with me!” 28 And he and his sons fled to the hills and left all that they had in the city.

29 Then many who were seeking righteousness and justice went down to the wilderness to dwell there, 30 they, their sons, their wives, and their cattle, because evils pressed heavily upon them. 31 And it was reported to the king’s officers, and to the troops in Jerusalem the city of David, that men who had rejected the king’s command had gone down to the hiding places in the wilderness. 32 Many pursued them, and overtook them; they encamped opposite them and prepared for battle against them on the sabbath day. 33 And they said to them, “Enough of this! Come out and do what the king commands, and you will live.” 34 But they said, “We will not come out, nor will we do what the king commands and so profane the sabbath day.” 35 Then the enemy[c] hastened to attack them. 36 But they did not answer them or hurl a stone at them or block up their hiding places, 37 for they said, “Let us all die in our innocence; heaven and earth testify for us that you are killing us unjustly.” 38 So they attacked them on the sabbath, and they died, with their wives and children and cattle, to the number of a thousand persons.

39 When Mattathi′as and his friends learned of it, they mourned for them deeply. 40 And each said to his neighbor: “If we all do as our brethren have done and refuse to fight with the Gentiles for our lives and for our ordinances, they will quickly destroy us from the earth.” 41 So they made this decision that day: “Let us fight against every man who comes to attack us on the sabbath day; let us not all die as our brethren died in their hiding places.”

Counter-Attack

42 Then there united with them a company of Haside′ans, mighty warriors of Israel, every one who offered himself willingly for the law. 43 And all who became fugitives to escape their troubles joined them and reinforced them. 44 They organized an army, and struck down sinners in their anger and lawless men in their wrath; the survivors fled to the Gentiles for safety. 45 And Mattathi′as and his friends went about and tore down the altars; 46 they forcibly circumcised all the uncircumcised boys that they found within the borders of Israel. 47 They hunted down the arrogant men, and the work prospered in their hands. 48 They rescued the law out of the hands of the Gentiles and kings, and they never let the sinner gain the upper hand.

The Last Words of Mattathias

49 Now the days drew near for Mattathi′as to die, and he said to his sons: “Arrogance and reproach have now become strong; it is a time of ruin and furious anger. 50 Now, my children, show zeal for the law, and give your lives for the covenant of our fathers.

51 “Remember the deeds of the fathers, which they did in their generations; and receive great honor and an everlasting name. 52 Was not Abraham found faithful when tested, and it was reckoned to him as righteousness? 53 Joseph in the time of his distress kept the commandment, and became lord of Egypt. 54 Phin′ehas our father, because he was deeply zealous, received the covenant of everlasting priesthood. 55 Joshua, because he fulfilled the command, became a judge in Israel. 56 Caleb, because he testified in the assembly, received an inheritance in the land. 57 David, because he was merciful, inherited the throne of the kingdom for ever. 58 Eli′jah because of great zeal for the law was taken up into heaven. 59 Hanani′ah, Azari′ah, and Mish′a-el believed and were saved from the flame. 60 Daniel because of his innocence was delivered from the mouth of the lions.

61 “And so observe, from generation to generation, that none who put their trust in him will lack strength. 62 Do not fear the words of a sinner, for his splendor will turn into dung and worms. 63 Today he will be exalted, but tomorrow he will not be found, because he has returned to the dust, and his plans will perish. 64 My children, be courageous and grow strong in the law, for by it you will gain honor.

65 “Now behold, I know that Sim′eon your brother is wise in counsel; always listen to him; he shall be your father. 66 Judas Maccabe′us has been a mighty warrior from his youth; he shall command the army for you and fight the battle against the peoples.[d] 67 You shall rally about you all who observe the law, and avenge the wrong done to your people. 68 Pay back the Gentiles in full, and heed what the law commands.”

69 Then he blessed them, and was gathered to his fathers. 70 He died in the one hundred and forty-sixth year[e] and was buried in the tomb of his fathers at Mo′de-in. And all Israel mourned for him with great lamentation.

Ezra's Mission to Jerusalem with Artaxerxes Support

Ezra was the descendant from the priestly line of Phinehas, Eleazar and Aaron. He was a priest and scribe and was well versed with the Law of Moses. He returned to Jerusalem from Babylon with his heart set on seeking the Law and teaching it in Israel.

His return to Jerusalem was with the full encouragement of King Artaxerxes. The king reminded Ezra that all the gold and silver given to his care can be used to buy whatever needed for the rebuilding of the Temple. If there was need to buy more things, then the king's treasury was available for Ezra to use too. This remarkable generosity not only from a foreign power but which had the full support of three or four consequtive kings of Persia is almost certain to be an act of God.

The Persian kings knew that the God of Israel was the real Almighty God and also referred to Him as the God of Heaven. This acknowledgement of God was also remarkable because the Persian empire was at its height of power and was not defeated in any battle with the Israelites. The Persians were militarily superior to the Israelites at that time, and the Israelites were a defeated nation in captivity in Babylon. Yet the Persian kings feared the God of Israel.

A few more remarkable decrees set by the king concerning the Temple, Jerusalem and Israel were: the Temple and all its servants were to be tax free; Ezra was in charge of setting the judges to rule the land beyond the River, the Law of God was to be taught in the region; power was given to enforce the Law of God. Finally, the words of the Persian king concerning God were: "Blessed be the LORD God of our fathers, who has put such a thing as this in the king’s heart, to beautify the house of the LORD which is in Jerusalem, 28 and has extended mercy to me before the king and his counselors, and before all the king’s mighty princes. "



Ezra 7

The Arrival of Ezra

 1 Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah, 2 the son of Shallum, the son of Zadok, the son of Ahitub, 3 the son of Amariah, the son of Azariah, the son of Meraioth, 4 the son of Zerahiah, the son of Uzzi, the son of Bukki, 5 the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest— 6 this Ezra came up from Babylon; and he was a skilled scribe in the Law of Moses, which the LORD God of Israel had given. The king granted him all his request, according to the hand of the LORD his God upon him. 7 Some of the children of Israel, the priests, the Levites, the singers, the gatekeepers, and the Nethinim came up to Jerusalem in the seventh year of King Artaxerxes. 8 And Ezra came to Jerusalem in the fifth month, which was in the seventh year of the king. 9 On the first day of the first month he began his journey from Babylon, and on the first day of the fifth month he came to Jerusalem, according to the good hand of his God upon him. 10 For Ezra had prepared his heart to seek the Law of the LORD, and to do it, and to teach statutes and ordinances in Israel.

The Letter of Artaxerxes to Ezra
 
11 This is a copy of the letter that King Artaxerxes gave Ezra the priest, the scribe, expert in the words of the commandments of the LORD, and of His statutes to Israel:
 12 Artaxerxes,[a] king of kings,

   To Ezra the priest, a scribe of the Law of the God of heaven:

   Perfect peace, and so forth.[b]

 13 I issue a decree that all those of the people of Israel and the priests and Levites in my realm, who volunteer to go up to Jerusalem, may go with you. 14 And whereas you are being sent by the king and his seven counselors to inquire concerning Judah and Jerusalem, with regard to the Law of your God which is in your hand; 15 and whereas you are to carry the silver and gold which the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem; 16 and whereas all the silver and gold that you may find in all the province of Babylon, along with the freewill offering of the people and the priests, are to be freely offered for the house of their God in Jerusalem— 17 now therefore, be careful to buy with this money bulls, rams, and lambs, with their grain offerings and their drink offerings, and offer them on the altar of the house of your God in Jerusalem.

 18 And whatever seems good to you and your brethren to do with the rest of the silver and the gold, do it according to the will of your God. 19 Also the articles that are given to you for the service of the house of your God, deliver in full before the God of Jerusalem. 20 And whatever more may be needed for the house of your God, which you may have occasion to provide, pay for it from the king’s treasury.

 21 And I, even I, Artaxerxes the king, issue a decree to all the treasurers who are in the region beyond the River, that whatever Ezra the priest, the scribe of the Law of the God of heaven, may require of you, let it be done diligently, 22 up to one hundred talents of silver, one hundred kors of wheat, one hundred baths of wine, one hundred baths of oil, and salt without prescribed limit. 23 Whatever is commanded by the God of heaven, let it diligently be done for the house of the God of heaven. For why should there be wrath against the realm of the king and his sons?

 24 Also we inform you that it shall not be lawful to impose tax, tribute, or custom on any of the priests, Levites, singers, gatekeepers, Nethinim, or servants of this house of God. 25 And you, Ezra, according to your God-given wisdom, set magistrates and judges who may judge all the people who are in the region beyond the River, all such as know the laws of your God; and teach those who do not know them. 26 Whoever will not observe the law of your God and the law of the king, let judgment be executed speedily on him, whether it be death, or banishment, or confiscation of goods, or imprisonment.
27 Blessed be the LORD God of our fathers, who has put such a thing as this in the king’s heart, to beautify the house of the LORD which is in Jerusalem, 28 and has extended mercy to me before the king and his counselors, and before all the king’s mighty princes.
So I was encouraged, as the hand of the LORD my God was upon me; and I gathered leading men of Israel to go up with me.

The Family of Levi and Their Allocated Land

This chapter chronicles the family of Levi, with a special mention of the musicians of the LORD and also the priestly family of Aaron. The 3 sons of Levi were Gershon, Kohath, and Merari. From Kohath came the family of Aaron, Moses and Miriam. An it traced the line of Aaron to Eleazar to Phinehas and down to Jehozadak who was the priest when Babylon took Judah into captivity. Samuel the prophet, was also from the line of Kohath, whose descendants also served as musicians in the Temple of the LORD. The other musicians were also descended from Gershon and Merari, sons of Levi, since those who served in the Temple were Levites.

The allocation of land to the Levites were different than the rest of the other tribes. Instead of land as their inheritance, they were given the special privilege to serve the LORD in the Tabernacle and later in the Temple. So the settlement of the Levites were distributed among the other tribes of Israel. Mostly they were given so called Common-Lands in the other tribes. Some of the Levites were given cities of refuge such as Hebron. A special mention of Caleb, son of Jephunneh, who was given the fields of the cities and villages in Judah. Hence the tribe of Levites lived distributed over the entire land of the Israel with their brethren tribes.



1 Chronicles 6

The Family of Levi

 1 The sons of Levi were Gershon, Kohath, and Merari. 2 The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. 3 The children of Amram were Aaron, Moses, and Miriam. And the sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar. 4 Eleazar begot Phinehas, and Phinehas begot Abishua; 5 Abishua begot Bukki, and Bukki begot Uzzi; 6 Uzzi begot Zerahiah, and Zerahiah begot Meraioth; 7 Meraioth begot Amariah, and Amariah begot Ahitub; 8 Ahitub begot Zadok, and Zadok begot Ahimaaz; 9 Ahimaaz begot Azariah, and Azariah begot Johanan; 10 Johanan begot Azariah (it was he who ministered as priest in the temple that Solomon built in Jerusalem); 11 Azariah begot Amariah, and Amariah begot Ahitub; 12 Ahitub begot Zadok, and Zadok begot Shallum; 13 Shallum begot Hilkiah, and Hilkiah begot Azariah; 14 Azariah begot Seraiah, and Seraiah begot Jehozadak. 15 Jehozadak went into captivity when the LORD carried Judah and Jerusalem into captivity by the hand of Nebuchadnezzar.
16 The sons of Levi were Gershon,[a] Kohath, and Merari. 17 These are the names of the sons of Gershon: Libni and Shimei. 18 The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. 19 The sons of Merari were Mahli and Mushi. Now these are the families of the Levites according to their fathers: 20 Of Gershon were Libni his son, Jahath his son, Zimmah his son, 21 Joah his son, Iddo his son, Zerah his son, and Jeatherai his son. 22 The sons of Kohath were Amminadab his son, Korah his son, Assir his son, 23 Elkanah his son, Ebiasaph his son, Assir his son, 24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son. 25 The sons of Elkanah were Amasai and Ahimoth. 26 As for Elkanah,[b] the sons of Elkanah were Zophai[c] his son, Nahath[d] his son, 27 Eliab[e] his son, Jeroham his son, and Elkanah his son. 28 The sons of Samuel were Joel[f] the firstborn, and Abijah the second.[g] 29 The sons of Merari were Mahli, Libni his son, Shimei his son, Uzzah his son, 30 Shimea his son, Haggiah his son, and Asaiah his son.


Musicians in the House of the LORD
 
31 Now these are the men whom David appointed over the service of song in the house of the LORD, after the ark came to rest. 32 They were ministering with music before the dwelling place of the tabernacle of meeting, until Solomon had built the house of the LORD in Jerusalem, and they served in their office according to their order.
33 And these are the ones who ministered with their sons: Of the sons of the Kohathites were Heman the singer, the son of Joel, the son of Samuel, 34 the son of Elkanah, the son of Jeroham, the son of Eliel,[h] the son of Toah,[i] 35 the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai, 36 the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah, 37 the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah, 38 the son of Izhar, the son of Kohath, the son of Levi, the son of Israel. 39 And his brother Asaph, who stood at his right hand, was Asaph the son of Berachiah, the son of Shimea, 40 the son of Michael, the son of Baaseiah, the son of Malchijah, 41 the son of Ethni, the son of Zerah, the son of Adaiah, 42 the son of Ethan, the son of Zimmah, the son of ShimeiJahath, the son of Gershon, the son of Levi.
44 Their brethren, the sons of Merari, on the left hand, were Ethan the son of Kishi, the son of Abdi, the son of Malluch, 45 the son of Hashabiah, the son of Amaziah, the son of Hilkiah, 46 the son of Amzi, the son of Bani, the son of Shamer, 47 the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.
48 And their brethren, the Levites, were appointed to every kind of service of the tabernacle of the house of God.


The Family of Aaron
 
49 But Aaron and his sons offered sacrifices on the altar of burnt offering and on the altar of incense, for all the work of the Most Holy Place, and to make atonement for Israel, according to all that Moses the servant of God had commanded. 50 Now these are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, 51 Bukki his son, Uzzi his son, Zerahiah his son, 52 Meraioth his son, Amariah his son, Ahitub his son, 53 Zadok his son, and Ahimaaz his son.


Dwelling Places of the Levites
 
54 Now these are their dwelling places throughout their settlements in their territory, for they were given by lot to the sons of Aaron, of the family of the Kohathites: 55 They gave them Hebron in the land of Judah, with its surrounding common-lands. 56 But the fields of the city and its villages they gave to Caleb the son of Jephunneh. 57 And to the sons of Aaron they gave one of the cities of refuge, Hebron; also Libnah with its common-lands, Jattir, Eshtemoa with its common-lands, 58 Hilen[j] with its common-lands, Debir with its common-lands, 59 Ashan[k] with its common-lands, and Beth Shemesh with its common-lands. 60 And from the tribe of Benjamin: Geba with its common-lands, Alemeth[l] with its common-lands, and Anathoth with its common-lands. All their cities among their families were thirteen.
61 To the rest of the family of the tribe of the Kohathites they gave by lot ten cities from half the tribe of Manasseh. 62 And to the sons of Gershon, throughout their families, they gave thirteen cities from the tribe of Issachar, from the tribe of Asher, from the tribe of Naphtali, and from the tribe of Manasseh in Bashan. 63 To the sons of Merari, throughout their families, they gave twelve cities from the tribe of Reuben, from the tribe of Gad, and from the tribe of Zebulun. 64 So the children of Israel gave these cities with their common-lands to the Levites. 65 And they gave by lot from the tribe of the children of Judah, from the tribe of the children of Simeon, and from the tribe of the children of Benjamin these cities which are called by their names.
66 Now some of the families of the sons of Kohath were given cities as their territory from the tribe of Ephraim. 67 And they gave them one of the cities of refuge, Shechem with its common-lands, in the mountains of Ephraim, also Gezer with its common-lands, 68 Jokmeam with its common-lands, Beth Horon with its common-lands, 69 Aijalon with its common-lands, and Gath Rimmon with its common-lands. 70 And from the half-tribe of Manasseh: Aner with its common-lands and Bileam with its common-lands, for the rest of the family of the sons of Kohath.
71 From the family of the half-tribe of Manasseh the sons of Gershon were given Golan in Bashan with its common-lands and Ashtaroth with its common-lands. 72 And from the tribe of Issachar: Kedesh with its common-lands, Daberath with its common-lands, 73 Ramoth with its common-lands, and Anem with its common-lands. 74 And from the tribe of Asher: Mashal with its common-lands, Abdon with its common-lands, 75 Hukok with its common-lands, and Rehob with its common-lands. 76 And from the tribe of Naphtali: Kedesh in Galilee with its common-lands, Hammon with its common-lands, and Kirjathaim with its common-lands.
77 From the tribe of Zebulun the rest of the children of Merari were given Rimmon[m] with its common-lands and Tabor with its common-lands. 78 And on the other side of the Jordan, across from Jericho, on the east side of the Jordan, they were given from the tribe of Reuben: Bezer in the wilderness with its common-lands, Jahzah with its common-lands, 79 Kedemoth with its common-lands, and Mephaath with its common-lands. 80 And from the tribe of Gad: Ramoth in Gilead with its common-lands, Mahanaim with its common-lands, 81 Heshbon with its common-lands, and Jazer with its common-lands.

Ark of God Captured by Philistines

At that time, there was war between Israel and the Philistines. Israel was defeated in battle, but they remembered about previous wars where Israel won and the Ark of God was with them. So Israel decided to bring the Ark of God from Shiloh back to where the battles were. The Philistines also heard about the amazing victories in the past when Israel defeated mighty armies and the Ark of God was present.

However, even fearing the Ark of God, the Philistines plucked up courage and went to fight with Israel. Israel mistakenly thought that a mere holy object would help them gain victory, not understanding that they needed God's favour to gain victory. Consequently Israel not only lost the second battle to the Philistines, but they also lost the Ark of God in battle.

Eli the priest and judge of Israel, upon hearing that the Ark of God was lost, fell backward and died. He was ninety eight years old. Eli's daughter in law soon after gave birth to a son whom she named Ichabod, meaning "The glory has departed from Israel" because the Ark of God had been captured.


1 Samuel 4

 1 And the word of Samuel came to all Israel.[a]

The Ark of God Captured
  
Now Israel went out to battle against the Philistines, and encamped beside Ebenezer; and the Philistines encamped in Aphek. 2 Then the Philistines put themselves in battle array against Israel. And when they joined battle, Israel was defeated by the Philistines, who killed about four thousand men of the army in the field. 3 And when the people had come into the camp, the elders of Israel said, “Why has the LORD defeated us today before the Philistines? Let us bring the ark of the covenant of the LORD from Shiloh to us, that when it comes among us it may save us from the hand of our enemies.” 4 So the people sent to Shiloh, that they might bring from there the ark of the covenant of the LORD of hosts, who dwells between the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
5 And when the ark of the covenant of the LORD came into the camp, all Israel shouted so loudly that the earth shook. 6 Now when the Philistines heard the noise of the shout, they said, “What does the sound of this great shout in the camp of the Hebrews mean?” Then they understood that the ark of the LORD had come into the camp. 7 So the Philistines were afraid, for they said, “God has come into the camp!” And they said, “Woe to us! For such a thing has never happened before. 8 Woe to us! Who will deliver us from the hand of these mighty gods? These are the gods who struck the Egyptians with all the plagues in the wilderness. 9 Be strong and conduct yourselves like men, you Philistines, that you do not become servants of the Hebrews, as they have been to you. Conduct yourselves like men, and fight!”
10 So the Philistines fought, and Israel was defeated, and every man fled to his tent. There was a very great slaughter, and there fell of Israel thirty thousand foot soldiers. 11 Also the ark of God was captured; and the two sons of Eli, Hophni and Phinehas, died.


Death of Eli
  
12 Then a man of Benjamin ran from the battle line the same day, and came to Shiloh with his clothes torn and dirt on his head. 13 Now when he came, there was Eli, sitting on a seat by the wayside watching,[b] for his heart trembled for the ark of God. And when the man came into the city and told it, all the city cried out. 14 When Eli heard the noise of the outcry, he said, “What does the sound of this tumult mean?” And the man came quickly and told Eli. 15 Eli was ninety-eight years old, and his eyes were so dim that he could not see.
16 Then the man said to Eli, “I am he who came from the battle. And I fled today from the battle line.”
And he said, “What happened, my son?”
17 So the messenger answered and said, “Israel has fled before the Philistines, and there has been a great slaughter among the people. Also your two sons, Hophni and Phinehas, are dead; and the ark of God has been captured.”
18 Then it happened, when he made mention of the ark of God, that Eli fell off the seat backward by the side of the gate; and his neck was broken and he died, for the man was old and heavy. And he had judged Israel forty years.

Ichabod
  
19 Now his daughter-in-law, Phinehas’ wife, was with child, due to be delivered; and when she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed herself and gave birth, for her labor pains came upon her. 20 And about the time of her death the women who stood by her said to her, “Do not fear, for you have borne a son.” But she did not answer, nor did she regard it. 21 Then she named the child Ichabod,[c] saying, “The glory has departed from Israel!” because the ark of God had been captured and because of her father-in-law and her husband. 22 And she said, “The glory has departed from Israel, for the ark of God has been captured.”

Prophecy Against Eli House and His Sons

This chapter starts off with Hannah's prayer. It is a prayer of borne out of thanksgiving and expressed the greatness and magnificence of God. It described the sovereignty of God and the power and strength of God which is beyond human comparison.

Samuel stayed with Eli the priest and learned all the ways of the priest. Eli's own sons however carried out many wicked deeds and showed no signs of repentance even after Samuel rebuked them.

God send a prophet to warned Eli about the sins of his sons. God declared that previously he had chosen Eli and his family to be the priest forever. But due to the dishonour by his sons, God also declared that he will bring an early end to Eli's line. On the other hand God revealed that another priest will be chosen and his line will be established forever.

The prophecy told to Samuel above has a parallel in the fate of ancient Israel. Israel was chosen by God as a nation where the seed of Messiah is from. God had also placed the nation of Israel in the place of honour. But due to repeated wickedness throughout the ages, God had cut off the man branch of Israel. Instead God had given the Gentiles the task to continue His message and revelation. However, as Romans advised the Gentiles not to be to smug about this, it is also written that there will still be a branch of Israel during the last days that will be delivered and will shine again.


1 Samuel 2

Hannah’s Prayer

 1 Then Hannah prayed and said:
   “My heart rejoices in the LORD;
   in the LORD my horn[a] is lifted high.
My mouth boasts over my enemies,
   for I delight in your deliverance.

 2 “There is no one holy like the LORD;
   there is no one besides you;
   there is no Rock like our God.

 3 “Do not keep talking so proudly
   or let your mouth speak such arrogance,
for the LORD is a God who knows,
   and by him deeds are weighed.

 4 “The bows of the warriors are broken,
   but those who stumbled are armed with strength.
5 Those who were full hire themselves out for food,
   but those who were hungry are hungry no more.
She who was barren has borne seven children,
   but she who has had many sons pines away.

 6 “The LORD brings death and makes alive;
   he brings down to the grave and raises up.
7 The LORD sends poverty and wealth;
   he humbles and he exalts.
8 He raises the poor from the dust
   and lifts the needy from the ash heap;
he seats them with princes
   and has them inherit a throne of honor.

   “For the foundations of the earth are the LORD’s;
   on them he has set the world.
9 He will guard the feet of his faithful servants,
   but the wicked will be silenced in the place of darkness.

   “It is not by strength that one prevails;
 10 those who oppose the LORD will be broken.
The Most High will thunder from heaven;
   the LORD will judge the ends of the earth.

   “He will give strength to his king
   and exalt the horn of his anointed.”

 11 Then Elkanah went home to Ramah, but the boy ministered before the LORD under Eli the priest.

Eli’s Wicked Sons

 12 Eli’s sons were scoundrels; they had no regard for the LORD. 13 Now it was the practice of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat was being boiled 14 and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh. 15 But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”
 16 If the person said to him, “Let the fat be burned first, and then take whatever you want,” the servant would answer, “No, hand it over now; if you don’t, I’ll take it by force.”

 17 This sin of the young men was very great in the LORD’s sight, for they[b] were treating the LORD’s offering with contempt.

 18 But Samuel was ministering before the LORD—a boy wearing a linen ephod. 19 Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annual sacrifice. 20 Eli would bless Elkanah and his wife, saying, “May the LORD give you children by this woman to take the place of the one she prayed for and gave to[c] the LORD.” Then they would go home. 21 And the LORD was gracious to Hannah; she gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the LORD.



 26 And the boy Samuel continued to grow in stature and in favor with the LORD and with people.


Prophecy Against the House of Eli

 27 Now a man of God came to Eli and said to him, “This is what the LORD says: ‘Did I not clearly reveal myself to your ancestor’s family when they were in Egypt under Pharaoh? 28 I chose your ancestor out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, and to wear an ephod in my presence. I also gave your ancestor’s family all the food offerings presented by the Israelites. 29 Why do you[e] scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’
 30 “Therefore the LORD, the God of Israel, declares: ‘I promised that members of your family would minister before me forever.’ But now the LORD declares: ‘Far be it from me! Those who honor me I will honor, but those who despise me will be disdained. 31 The time is coming when I will cut short your strength and the strength of your priestly house, so that no one in it will reach old age, 32 and you will see distress in my dwelling. Although good will be done to Israel, no one in your family line will ever reach old age. 33 Every one of you that I do not cut off from serving at my altar I will spare only to destroy your sight and sap your strength, and all your descendants will die in the prime of life.

 34 “‘And what happens to your two sons, Hophni and Phinehas, will be a sign to you—they will both die on the same day. 35 I will raise up for myself a faithful priest, who will do according to what is in my heart and mind. I will firmly establish his priestly house, and they will minister before my anointed one always. 36 Then everyone left in your family line will come and bow down before him for a piece of silver and a loaf of bread and plead, “Appoint me to some priestly office so I can have food to eat.”’”

Altar That Almost Caused a Civil War

When the war of conquest of the Promised Land was over, Joshua released the tribes of Rueben, Gad and the half tribe of Manasseh from their pledge to fight alongside the other tribes, so now they can return to their allocated land on the east of the Jordan river. Joshua reminded them "to love the LORD your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul".

When the two and half tribes came to the Jordan river, they built and altar there. This almost caused a war between the tribes from the west and the east. The nine and half tribes from the west of the river misunderstood that the eastern tribes were setting up another object or idol of worship. Fresh in their memories were the incident at Peor and the theft by Achan which caused God's wrath to be poured on Israel.

The two and half tribe from the east explained the situation clearly that the altar was to serve only as a witness. Their forward thinking made them concerned that the descendants of the nine and half tribes from the west would not allow their descendants from the east to have any claim to worship the Lord. Hence they thought of building the altar as a witness in case any future dispute about their claim to the Lord. "For it is a witness between us that the LORD is God.”

This incident highlights on a national scale how countries can and have gone to wars over trivial misunderstanding. In this case however, clear reasoning and a willingness to reason to the other side had prevented civil war. Perhaps the lesson here is patience and openness. Or perhaps in the spiritual sense, since both side involved were walking close with God, they were able to discern from God and hence showed restraint before launching into wars.



Joshua 22

Eastern Tribes Return to Their Lands

 1 Then Joshua called the Reubenites, the Gadites, and half the tribe of Manasseh, 2 and said to them: “You have kept all that Moses the servant of the LORD commanded you, and have obeyed my voice in all that I commanded you. 3 You have not left your brethren these many days, up to this day, but have kept the charge of the commandment of the LORD your God. 4 And now the LORD your God has given rest to your brethren, as He promised them; now therefore, return and go to your tents and to the land of your possession, which Moses the servant of the LORD gave you on the other side of the Jordan. 5 But take careful heed to do the commandment and the law which Moses the servant of the LORD commanded you, to love the LORD your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul.” 6 So Joshua blessed them and sent them away, and they went to their tents.
7 Now to half the tribe of Manasseh Moses had given a possession in Bashan, but to the other half of it Joshua gave a possession among their brethren on this side of the Jordan, westward. And indeed, when Joshua sent them away to their tents, he blessed them, 8 and spoke to them, saying, “Return with much riches to your tents, with very much livestock, with silver, with gold, with bronze, with iron, and with very much clothing. Divide the spoil of your enemies with your brethren.”
9 So the children of Reuben, the children of Gad, and half the tribe of Manasseh returned, and departed from the children of Israel at Shiloh, which is in the land of Canaan, to go to the country of Gilead, to the land of their possession, which they had obtained according to the word of the LORD by the hand of Moses.

An Altar by the Jordan
  
10 And when they came to the region of the Jordan which is in the land of Canaan, the children of Reuben, the children of Gad, and half the tribe of Manasseh built an altar there by the Jordan—a great, impressive altar. 11 Now the children of Israel heard someone say, “Behold, the children of Reuben, the children of Gad, and half the tribe of Manasseh have built an altar on the frontier of the land of Canaan, in the region of the Jordan—on the children of Israel’s side.” 12 And when the children of Israel heard of it, the whole congregation of the children of Israel gathered together at Shiloh to go to war against them.
13 Then the children of Israel sent Phinehas the son of Eleazar the priest to the children of Reuben, to the children of Gad, and to half the tribe of Manasseh, into the land of Gilead, 14 and with him ten rulers, one ruler each from the chief house of every tribe of Israel; and each one was the head of the house of his father among the divisions[a] of Israel. 15 Then they came to the children of Reuben, to the children of Gad, and to half the tribe of Manasseh, to the land of Gilead, and they spoke with them, saying, 16 “Thus says the whole congregation of the LORD: ‘What treachery is this that you have committed against the God of Israel, to turn away this day from following the LORD, in that you have built for yourselves an altar, that you might rebel this day against the LORD? 17 Is the iniquity of PeorAchan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? And that man did not perish alone in his iniquity.’”
21 Then the children of Reuben, the children of Gad, and half the tribe of Manasseh answered and said to the heads of the divisions[b] of Israel: 22 “The LORD God of gods, the LORD God of gods, He knows, and let Israel itself know—if it is in rebellion, or if in treachery against the LORD, do not save us this day. 23 If we have built ourselves an altar to turn from following the LORD, or if to offer on it burnt offerings or grain offerings, or if to offer peace offerings on it, let the LORD Himself require an account. 24 But in fact we have done it for fear, for a reason, saying, ‘In time to come your descendants may speak to our descendants, saying, “What have you to do with the LORD God of Israel? 25 For the LORD has made the Jordan a border between you and us, you children of Reuben and children of Gad. You have no part in the LORD.” So your descendants would make our descendants cease fearing the LORD.’ 26 Therefore we said, ‘Let us now prepare to build ourselves an altar, not for burnt offering nor for sacrifice, 27 but that it may be a witness between you and us and our generations after us, that we may perform the service of the LORD before Him with our burnt offerings, with our sacrifices, and with our peace offerings; that your descendants may not say to our descendants in time to come, “You have no part in the LORD.”’ 28 Therefore we said that it will be, when they say this to us or to our generations in time to come, that we may say, ‘Here is the replica of the altar of the LORD which our fathers made, though not for burnt offerings nor for sacrifices; but it is a witness between you and us.’ 29 Far be it from us that we should rebel against the LORD, and turn from following the LORD this day, to build an altar for burnt offerings, for grain offerings, or for sacrifices, besides the altar of the LORD our God which is before His tabernacle.”
30 Now when Phinehas the priest and the rulers of the congregation, the heads of the divisions[c] of Israel who were with him, heard the words that the children of Reuben, the children of Gad, and the children of Manasseh spoke, it pleased them. 31 Then Phinehas the son of Eleazar the priest said to the children of Reuben, the children of Gad, and the children of Manasseh, “This day we perceive that the LORD is among us, because you have not committed this treachery against the LORD. Now you have delivered the children of Israel out of the hand of the LORD.”
32 And Phinehas the son of Eleazar the priest, and the rulers, returned from the children of Reuben and the children of Gad, from the land of Gilead to the land of Canaan, to the children of Israel, and brought back word to them. 33 So the thing pleased the children of Israel, and the children of Israel blessed God; they spoke no more of going against them in battle, to destroy the land where the children of Reuben and Gad dwelt.
34 The children of Reuben and the children of Gad[d] called the altar, Witness, “For it is a witness between us that the LORD is God.”

Israel’s Harlotry in Moab

Israel came into contact with many different inhabitants of the land that they wandered for 40 years. On this occassion, they made contact with Moab. Furthermore the men were seduced by the Moab women and resulted in the Israel men sacrificing and worshipping to pagan idols such as Baal of Peor.

God was so angry that another plague infected Israel. One of the main offenders was in fact one of the leaders of Israel, Zimri the Simeonite. Phinehas the son of Eleazar and Aaron's grandson, promptly killed Zimri as well as the woman who was also from a prominent family in Moab.

God commended Phinehas for his zealous actions and blessed his descendents with the everlasting priesthood. God also credited Phinehas for saving Israel by his actions, which otherwise the wrath of God would be unleashed. The seriousness of this idolatrous event caused the loss of 24,000 lives. In addition God commanded Israel to harass and attack Moab.


Numbers 25

Israel’s Harlotry in Moab

 1 Now Israel remained in Acacia Grove,[a] and the people began to commit harlotry with the women of Moab. 2 They invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel was joined to Baal of Peor, and the anger of the LORD was aroused against Israel.
4 Then the LORD said to Moses, “Take all the leaders of the people and hang the offenders before the LORD, out in the sun, that the fierce anger of the LORD may turn away from Israel.”
5 So Moses said to the judges of Israel, “Every one of you kill his men who were joined to Baal of Peor.”
6 And indeed, one of the children of Israel came and presented to his brethren a Midianite woman in the sight of Moses and in the sight of all the congregation of the children of Israel, who were weeping at the door of the tabernacle of meeting. 7 Now when Phinehas the son of Eleazar, the son of Aaron the priest, saw it, he rose from among the congregation and took a javelin in his hand; 8 and he went after the man of Israel into the tent and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stopped among the children of Israel. 9 And those who died in the plague were twenty-four thousand.
10 Then the LORD spoke to Moses, saying: 11 “Phinehas the son of Eleazar, the son of Aaron the priest, has turned back My wrath from the children of Israel, because he was zealous with My zeal among them, so that I did not consume the children of Israel in My zeal. 12 Therefore say, ‘Behold, I give to him My covenant of peace; 13 and it shall be to him and his descendants after him a covenant of an everlasting priesthood, because he was zealous for his God, and made atonement for the children of Israel.’”
14 Now the name of the Israelite who was killed, who was killed with the Midianite woman, was Zimri the son of Salu, a leader of a father’s house among the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur; he was head of the people of a father’s house in Midian.
16 Then the LORD spoke to Moses, saying: 17 “Harass the Midianites, and attack them; 18 for they harassed you with their schemes by which they seduced you in the matter of Peor and in the matter of Cozbi, the daughter of a leader of Midian, their sister, who was killed in the day of the plague because of Peor.”