When you pray, go into your room, and when you have shut your door, pray to your Father

Matthew 6:6
But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly

God is in the secret place, so when we pray we have to come to Him in that secret place. This is not some place that can contain God, because God cannot be contained in any location, whether it is the Tabernacle, the Temple or our private praying place. Instead, this secret place is where we meet God in the private one to one correspondence with God, where nothing else in the world mattered. Do we know how to get into such a meeting place with God? There is no specific formula but it is generally a quite place with no disruptions so that we can focus on the Lord alone.

I will give of the fountain of the water of life freely to him who thirsts

Revelation 21:1-8

This chapter is revealed after the Enemy has been defeated. Not only will there be a new earth, there will also be a new heaven. Note that God is even beyond heaven in that He can destroy and create is again. The new city of Jerusalem is revealed as the bride for God. And even with the new Jerusalem, we are reminded that God will live inside His people through the Holy Spirit. The promises of God that will be fulfilled in that time is that there will be no more tears, death, pain and crying.


Then Jesus spoke, introducing Himself as the Alpha and the Omega. Those who thirst will be given the water of life freely. This is in fact the Holy Spirit who will be given freely, only to those who ask from the right source - Y'shua Ha Masiach. We are also supposed to overcome before we can inherit the Kingdom. As a reminder those who live in ways which oppose to Jesus will be send to the lake of fire, in their second death.





Revelation 21
All Things Made New

1 Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. 2 Then I, John,[a] saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. 4 And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”

5 Then He who sat on the throne said, “Behold, I make all things new.” And He said to me,[b] “Write, for these words are true and faithful.”

6 And He said to me, “It is done![c] I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts. 7 He who overcomes shall inherit all things,[d] and I will be his God and he shall be My son. 8 But the cowardly, unbelieving,[e] abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.”

The New Jerusalem

9 Then one of the seven angels who had the seven bowls filled with the seven last plagues came to me[f] and talked with me, saying, “Come, I will show you the bride, the Lamb’s wife.”[g] 10 And he carried me away in the Spirit to a great and high mountain, and showed me the great city, the holy[h] Jerusalem, descending out of heaven from God, 11 having the glory of God. Her light was like a most precious stone, like a jasper stone, clear as crystal. 12 Also she had a great and high wall with twelve gates, and twelve angels at the gates, and names written on them, which are the names of the twelve tribes of the children of Israel: 13 three gates on the east, three gates on the north, three gates on the south, and three gates on the west.

14 Now the wall of the city had twelve foundations, and on them were the names[i] of the twelve apostles of the Lamb. 15 And he who talked with me had a gold reed to measure the city, its gates, and its wall. 16 The city is laid out as a square; its length is as great as its breadth. And he measured the city with the reed: twelve thousand furlongs. Its length, breadth, and height are equal. 17 Then he measured its wall: one hundred and forty-four cubits, according to the measure of a man, that is, of an angel. 18 The construction of its wall was of jasper; and the city was pure gold, like clear glass. 19 The foundations of the wall of the city were adorned with all kinds of precious stones: the first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald, 20 the fifth sardonyx, the sixth sardius, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst. 21 The twelve gates were twelve pearls: each individual gate was of one pearl. And the street of the city was pure gold, like transparent glass.

The Glory of the New Jerusalem

22 But I saw no temple in it, for the Lord God Almighty and the Lamb are its temple. 23 The city had no need of the sun or of the moon to shine in it,[j] for the glory[k] of God illuminated it. The Lamb is its light. 24 And the nations of those who are saved[l] shall walk in its light, and the kings of the earth bring their glory and honor into it.[m] 25 Its gates shall not be shut at all by day (there shall be no night there). 26 And they shall bring the glory and the honor of the nations into it.[n] 27 But there shall by no means enter it anything that defiles, or causes[o] an abomination or a lie, but only those who are written in the Lamb’s Book of Life.

Seven angels having the seven last plagues, for in them the wrath of God is complete

This vision seems to be the last in the series where seven angels are preparing seven bowls of plagues. The plagues are the judgment from God. A few interesting and mysterious things of note are the sea of glass and those who rejected the beast are now victorious, singing the song of Moses and the song of the Lamb.

The vision that followed seemed to be the process where the plagues of God were given out. So in the temple in Heaven it is one of the four creatures who filled the seven bowls with God's wrath which are the plagues. During this significant ceremony, access to the temple is forbidden. It is curious that these details in Heaven are revealed in the vision to John. However, we can be assured that God has revealed this detail for a good reason, and it will be understood by the intended people in the intended time.





Revelation 15
Prelude to the Bowl Judgments

1 Then I saw another sign in heaven, great and marvelous: seven angels having the seven last plagues, for in them the wrath of God is complete.

2 And I saw something like a sea of glass mingled with fire, and those who have the victory over the beast, over his image and over his mark[a] and over the number of his name, standing on the sea of glass, having harps of God. 3 They sing the song of Moses, the servant of God, and the song of the Lamb, saying:

“Great and marvelous are Your works,
Lord God Almighty!
Just and true are Your ways,
O King of the saints![b]
4 Who shall not fear You, O Lord, and glorify Your name?
For You alone are holy.
For all nations shall come and worship before You,
For Your judgments have been manifested.”
5 After these things I looked, and behold,[c] the temple of the tabernacle of the testimony in heaven was opened. 6 And out of the temple came the seven angels having the seven plagues, clothed in pure bright linen, and having their chests girded with golden bands. 7 Then one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever. 8 The temple was filled with smoke from the glory of God and from His power, and no one was able to enter the temple till the seven plagues of the seven angels were completed.

Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels

Various concluding advises are given including love one another, be hospitable, empatise with others in bondage, honour marriage, be content with what we have, remember Yshua will not forsake us and be courageous.

We should remember God's Word and like Jesus, the Word is always the same. Remember the sacrifice that Jesus had made where He was crucified outside the city, just like the bodies of sacrificial animals that were burned outside the city. So let us remember to praise and thank God as well as to do good and share with others. Also, we are called to obey our rulers and not cause them grief.




Hebrews 13
Concluding Moral Directions

1 Let brotherly love continue. 2 Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels. 3 Remember the prisoners as if chained with them—those who are mistreated—since you yourselves are in the body also.

4 Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge.

5 Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.”[a] 6 So we may boldly say:

“The Lord is my helper;
I will not fear.
What can man do to me?”[b]


Concluding Religious Directions

7 Remember those who rule over you, who have spoken the word of God to you, whose faith follow, considering the outcome of their conduct. 8 Jesus Christ is the same yesterday, today, and forever. 9 Do not be carried about[c] with various and strange doctrines. For it is good that the heart be established by grace, not with foods which have not profited those who have been occupied with them.

10 We have an altar from which those who serve the tabernacle have no right to eat. 11 For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. 12 Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. 13 Therefore let us go forth to Him, outside the camp, bearing His reproach. 14 For here we have no continuing city, but we seek the one to come. 15 Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. 16 But do not forget to do good and to share, for with such sacrifices God is well pleased.

17 Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you.

Prayer Requested

18 Pray for us; for we are confident that we have a good conscience, in all things desiring to live honorably. 19 But I especially urge you to do this, that I may be restored to you the sooner.

Benediction, Final Exhortation, Farewell

20 Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, 21 make you complete in every good work to do His will, working in you[d] what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen.

22 And I appeal to you, brethren, bear with the word of exhortation, for I have written to you in few words. 23 Know that our brother Timothy has been set free, with whom I shall see you if he comes shortly.

24 Greet all those who rule over you, and all the saints. Those from Italy greet you.

25 Grace be with you all. Amen.

But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation

Again the chapter starts with the description of things from the Mosaic Law. It first describes the Tabernacle, later to become the Temple. Here is the sanctuary of God, for the people to relate to. In it were the miraculous objects for their reminder including actual manna from heaven, Aaron's budded rod and the tablets of the covenant, all within the Ark of the Covenant.

Then it describes the different sections of the temple which the priest would go into. The central part called the Holiest of All, was entered only once a year. These rituals are anticipating the coming Messiah who will be the ultimate sacrifice for the people. Christ Himself is represented by the Holiest of All in the temple. Christ being the perfect priest enters God's Holy Place once and for all and has cleansed our sins forever. Christ or Messiah is known as the Mediator of the New Covenant, because He redeems us to God for the sins which are identified under the Old Covenant.

The need for Messiah to die is because God's Covenant is sealed with blood. Without the shedding of blood, there can be no Testament. The blood is for the remission of sins, as Moses was foreshadowing the Messiah, with the sacrifice of animals. Messiah sacrificed Himself for our sins and enters the presence of God which is the true fulfilment of the ritual where the priest enters the Most Holy Place. Finally, it is promised to those who wait for Messiah Second Coming, salvation.




Hebrews 9
The Earthly Sanctuary

1 Then indeed, even the first covenant had ordinances of divine service and the earthly sanctuary. 2 For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the sanctuary; 3 and behind the second veil, the part of the tabernacle which is called the Holiest of All, 4 which had the golden censer and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that had the manna, Aaron’s rod that budded, and the tablets of the covenant; 5 and above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

Limitations of the Earthly Service

6 Now when these things had been thus prepared, the priests always went into the first part of the tabernacle, performing the services. 7 But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for the people’s sins committed in ignorance; 8 the Holy Spirit indicating this, that the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. 9 It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience— 10 concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation.

The Heavenly Sanctuary

11 But Christ came as High Priest of the good things to come,[a] with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 12 Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. 13 For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? 15 And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.

The Mediator’s Death Necessary

16 For where there is a testament, there must also of necessity be the death of the testator. 17 For a testament is in force after men are dead, since it has no power at all while the testator lives. 18 Therefore not even the first covenant was dedicated without blood. 19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and goats, with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant which God has commanded you.”[b] 21 Then likewise he sprinkled with blood both the tabernacle and all the vessels of the ministry. 22 And according to the law almost all things are purified with blood, and without shedding of blood there is no remission.

Greatness of Christ’s Sacrifice

23 Therefore it was necessary that the copies of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these. 24 For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us; 25 not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another— 26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. 27 And as it is appointed for men to die once, but after this the judgment, 28 so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.

I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people

This chapter starts by summarizing that Jesus is the ultimate High Priest. He is in heaven now to serve as a priest which would be more effective than if He served here. With Jesus, there is also the New Covenant which is better than the Old. The Old Covenant established since Moses led the Israelites out of Egypt, had the Levitical priesthood and various rituals of offerings and sacrifices. However, that system was external and cannot cause people to change their hearts. The New Covenant established by Jesus is one that puts God's Laws in the hearts and minds of His people. The believers would not need to instruct each other because all will "Know the Lord" from their hearts.



Hebrews 8
The New Priestly Service

1 Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, 2 a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man.

3 For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this One also have something to offer. 4 For if He were on earth, He would not be a priest, since there are priests who offer the gifts according to the law; 5 who serve the copy and shadow of the heavenly things, as Moses was divinely instructed when he was about to make the tabernacle. For He said, “See that you make all things according to the pattern shown you on the mountain.”[a] 6 But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises.

A New Covenant

7 For if that first covenant had been faultless, then no place would have been sought for a second. 8 Because finding fault with them, He says: “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah— 9 not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the Lord. 10 For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people. 11 None of them shall teach his neighbor, and none his brother, saying, ‘Know the Lord,’ for all shall know Me, from the least of them to the greatest of them. 12 For I will be merciful to their unrighteousness, and their sins and their lawless deeds[b] I will remember no more.”[c]

13 In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.

Look! I see the heavens opened and the Son of Man standing at the right hand of God!

Stephen began his address to the religious authorities by starting from the beginning of the call to faith - that is from Abraham. He recounted how Abraham was called out of his own country and God's prophecy about the inheritance of the Promised Land. He told Joseph and how the twelve tribes settled in Egypt which later became a bondage. He told the story of Moses, having been raised in the Egyptian court, later exiled and settled in Midian, followed by his encounter with God and appointed to save and lead the Israelites.

Stephen continues with the history of Israel where Moses was given instructions to pass to the people about obedience to God. Instead the people rebelled and worshipped idols and foreign gods. Then God instructed them to build a tabernacle as a portable worship place. They carried this wherever they went, from Joshua's time until the time of King David. Eventually God allowed David to build the temple through his son Solomon. Yet God reminded them that no man made structure could ever house Him.

Then Stephen confronted the religious authorities directly reminding them that their forefathers destroyed the God's prophets, just like they have crucified Jesus recently. He describes them as having instructions from angels yet did not keep them. These accusations struck the authorities directly and they stoned Stephen immediately.

At this point the miraculous appearance of Jesus standing at the right hand of God as the heavens opened, was seen by Stephen only. Stephen described this beautiful picture of heaven to the people but they charged at him with their ears closed. Stephen knew of his fate and was calling out to God to receive him. He also did a similar thing to Jesus, in asking God to forgive his attackers.



Acts 7
Stephen’s Address: The Call of Abraham

1 Then the high priest said, “Are these things so?”

2 And he said, “Brethren and fathers, listen: The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Haran, 3 and said to him, ‘Get out of your country and from your relatives, and come to a land that I will show you.’[a] 4 Then he came out of the land of the Chaldeans and dwelt in Haran. And from there, when his father was dead, He moved him to this land in which you now dwell. 5 And God gave him no inheritance in it, not even enough to set his foot on. But even when Abraham had no child, He promised to give it to him for a possession, and to his descendants after him. 6 But God spoke in this way: that his descendants would dwell in a foreign land, and that they would bring them into bondage and oppress them four hundred years. 7 ‘And the nation to whom they will be in bondage I will judge,’[b] said God, ‘and after that they shall come out and serve Me in this place.’[c] 8 Then He gave him the covenant of circumcision; and so Abraham begot Isaac and circumcised him on the eighth day; and Isaac begot Jacob, and Jacob begot the twelve patriarchs.

The Patriarchs in Egypt

9 “And the patriarchs, becoming envious, sold Joseph into Egypt. But God was with him 10 and delivered him out of all his troubles, and gave him favor and wisdom in the presence of Pharaoh, king of Egypt; and he made him governor over Egypt and all his house. 11 Now a famine and great trouble came over all the land of Egypt and Canaan, and our fathers found no sustenance. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers first. 13 And the second time Joseph was made known to his brothers, and Joseph’s family became known to the Pharaoh. 14 Then Joseph sent and called his father Jacob and all his relatives to him, seventy-five[d] people. 15 So Jacob went down to Egypt; and he died, he and our fathers. 16 And they were carried back to Shechem and laid in the tomb that Abraham bought for a sum of money from the sons of Hamor, the father of Shechem.

God Delivers Israel by Moses

17 “But when the time of the promise drew near which God had sworn to Abraham, the people grew and multiplied in Egypt 18 till another king arose who did not know Joseph. 19 This man dealt treacherously with our people, and oppressed our forefathers, making them expose their babies, so that they might not live. 20 At this time Moses was born, and was well pleasing to God; and he was brought up in his father’s house for three months. 21 But when he was set out, Pharaoh’s daughter took him away and brought him up as her own son. 22 And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and deeds.

23 “Now when he was forty years old, it came into his heart to visit his brethren, the children of Israel. 24 And seeing one of them suffer wrong, he defended and avenged him who was oppressed, and struck down the Egyptian. 25 For he supposed that his brethren would have understood that God would deliver them by his hand, but they did not understand. 26 And the next day he appeared to two of them as they were fighting, and tried to reconcile them, saying, ‘Men, you are brethren; why do you wrong one another?’ 27 But he who did his neighbor wrong pushed him away, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you did the Egyptian yesterday?’ [e] 29 Then, at this saying, Moses fled and became a dweller in the land of Midian, where he had two sons.

30 “And when forty years had passed, an Angel of the Lord[f] appeared to him in a flame of fire in a bush, in the wilderness of Mount Sinai. 31 When Moses saw it, he marveled at the sight; and as he drew near to observe, the voice of the Lord came to him, 32 saying, ‘I am the God of your fathers—the God of Abraham, the God of Isaac, and the God of Jacob.’ [g] And Moses trembled and dared not look. 33 ‘Then the Lord said to him, “Take your sandals off your feet, for the place where you stand is holy ground. 34 I have surely seen the oppression of My people who are in Egypt; I have heard their groaning and have come down to deliver them. And now come, I will send you to Egypt.”’ [h]

35 “This Moses whom they rejected, saying, ‘Who made you a ruler and a judge?’ [i] is the one God sent to be a ruler and a deliverer by the hand of the Angel who appeared to him in the bush. 36 He brought them out, after he had shown wonders and signs in the land of Egypt, and in the Red Sea, and in the wilderness forty years.

Israel Rebels Against God

37 “This is that Moses who said to the children of Israel,[j] ‘The Lord your God will raise up for you a Prophet like me from your brethren. Him you shall hear.’ [k]

38 “This is he who was in the congregation in the wilderness with the Angel who spoke to him on Mount Sinai, and with our fathers, the one who received the living oracles to give to us, 39 whom our fathers would not obey, but rejected. And in their hearts they turned back to Egypt, 40 saying to Aaron, ‘Make us gods to go before us; as for this Moses who brought us out of the land of Egypt, we do not know what has become of him.’[l] 41 And they made a calf in those days, offered sacrifices to the idol, and rejoiced in the works of their own hands. 42 Then God turned and gave them up to worship the host of heaven, as it is written in the book of the Prophets:

‘Did you offer Me slaughtered animals and sacrifices during forty years in the wilderness,
O house of Israel?
43 You also took up the tabernacle of Moloch,
And the star of your god Remphan,
Images which you made to worship;
And I will carry you away beyond Babylon.’[m]

God’s True Tabernacle

44 “Our fathers had the tabernacle of witness in the wilderness, as He appointed, instructing Moses to make it according to the pattern that he had seen, 45 which our fathers, having received it in turn, also brought with Joshua into the land possessed by the Gentiles, whom God drove out before the face of our fathers until the days of David, 46 who found favor before God and asked to find a dwelling for the God of Jacob. 47 But Solomon built Him a house.

48 “However, the Most High does not dwell in temples made with hands, as the prophet says:

49 ‘Heaven is My throne,
And earth is My footstool.
What house will you build for Me? says the Lord,
Or what is the place of My rest?
50 Has My hand not made all these things?’[n]


Israel Resists the Holy Spirit

51 “You stiff-necked and uncircumcised in heart and ears! You always resist the Holy Spirit; as your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who foretold the coming of the Just One, of whom you now have become the betrayers and murderers, 53 who have received the law by the direction of angels and have not kept it.”

Stephen the Martyr

54 When they heard these things they were cut to the heart, and they gnashed at him with their teeth. 55 But he, being full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God, 56 and said, “Look! I see the heavens opened and the Son of Man standing at the right hand of God!”

57 Then they cried out with a loud voice, stopped their ears, and ran at him with one accord; 58 and they cast him out of the city and stoned him. And the witnesses laid down their clothes at the feet of a young man named Saul. 59 And they stoned Stephen as he was calling on God and saying, “Lord Jesus, receive my spirit.” 60 Then he knelt down and cried out with a loud voice, “Lord, do not charge them with this sin.” And when he had said this, he fell asleep.

Cherubim and Palm Trees were Carved on the Doors of the Temple just as they were Carved on the Walls

God continues to reveal to Ezekiel to tell the people about the specific dimensions of the New Temple. The specific dimensions are given for the Most Holy Place, all the side chambers around the temple wall, the building facing the courtyard, the separating courtyard, the eastern face, the galleries and so on.

A lot of detailed have been revealed in these last two chapters. Clearly God has meant for this Temple to be rebuilt by His people. This would very likely be the earthly temple, because there would be no need for such a temple in heaven. God is giving His people hope that they will be gathered as a nation once again.



Ezekiel 41
Dimensions of the Sanctuary

1 Then he brought me into the sanctuary[a] and measured the doorposts, six cubits wide on one side and six cubits wide on the other side—the width of the tabernacle. 2 The width of the entryway was ten cubits, and the side walls of the entrance were five cubits on this side and five cubits on the other side; and he measured its length, forty cubits, and its width, twenty cubits.

3 Also he went inside and measured the doorposts, two cubits; and the entrance, six cubits high; and the width of the entrance, seven cubits. 4 He measured the length, twenty cubits; and the width, twenty cubits, beyond the sanctuary; and he said to me, “This is the Most Holy Place.”

The Side Chambers on the Wall

5 Next, he measured the wall of the temple, six cubits. The width of each side chamber all around the temple was four cubits on every side. 6 The side chambers were in three stories, one above the other, thirty chambers in each story; they rested on ledges which were for the side chambers all around, that they might be supported, but not fastened to the wall of the temple. 7 As one went up from story to story, the side chambers became wider all around, because their supporting ledges in the wall of the temple ascended like steps; therefore the width of the structure increased as one went up from the lowest story to the highest by way of the middle one. 8 I also saw an elevation all around the temple; it was the foundation of the side chambers, a full rod, that is, six cubits high. 9 The thickness of the outer wall of the side chambers was five cubits, and so also the remaining terrace by the place of the side chambers of the temple. 10 And between it and the wall chambers was a width of twenty cubits all around the temple on every side. 11 The doors of the side chambers opened on the terrace, one door toward the north and another toward the south; and the width of the terrace was five cubits all around.

The Building at the Western End

12 The building that faced the separating courtyard at its western end was seventy cubits wide; the wall of the building was five cubits thick all around, and its length ninety cubits.

Dimensions and Design of the Temple Area

13 So he measured the temple, one hundred cubits long; and the separating courtyard with the building and its walls was one hundred cubits long; 14 also the width of the eastern face of the temple, including the separating courtyard, was one hundred cubits. 15 He measured the length of the building behind it, facing the separating courtyard, with its galleries on the one side and on the other side, one hundred cubits, as well as the inner temple and the porches of the court, 16 their doorposts and the beveled window frames. And the galleries all around their three stories opposite the threshold were paneled with wood from the ground to the windows—the windows were covered— 17 from the space above the door, even to the inner room,[b] as well as outside, and on every wall all around, inside and outside, by measure.

18 And it was made with cherubim and palm trees, a palm tree between cherub and cherub. Each cherub had two faces, 19 so that the face of a man was toward a palm tree on one side, and the face of a young lion toward a palm tree on the other side; thus it was made throughout the temple all around. 20 From the floor to the space above the door, and on the wall of the sanctuary, cherubim and palm trees were carved.

21 The doorposts of the temple were square, as was the front of the sanctuary; their appearance was similar. 22 The altar was of wood, three cubits high, and its length two cubits. Its corners, its length, and its sides were of wood; and he said to me, “This is the table that is before the Lord.”

23 The temple and the sanctuary had two doors. 24 The doors had two panels apiece, two folding panels: two panels for one door and two panels for the other door. 25 Cherubim and palm trees were carved on the doors of the temple just as they were carved on the walls. A wooden canopy was on the front of the vestibule outside. 26 There were beveled window frames and palm trees on one side and on the other, on the sides of the vestibule—also on the side chambers of the temple and on the canopies.

Branch of the Lord shall be Beautiful and Glorious

A short passage that describes the post judgement world. A curious situation is described that "seven women shall take hold of one man" - does this suggest there will be seven times more women than men?

Zion and Jerusalem will be renewed. The whole earth would be fruitful. God will again put His presence on Earth in the form of cloud and smoke by day and fire by night. The people remaining will be the glory of the Lord.



Isaiah 4

1 And in that day seven women shall take hold of one man, saying,
“We will eat our own food and wear our own apparel;
Only let us be called by your name,
To take away our reproach.”

The Renewal of Zion

2 In that day the Branch of the Lord shall be beautiful and glorious;
And the fruit of the earth shall be excellent and appealing
For those of Israel who have escaped.
3 And it shall come to pass that he who is left in Zion and remains in Jerusalem will be called holy—everyone who is recorded among the living in Jerusalem. 4 When the Lord has washed away the filth of the daughters of Zion, and purged the blood of Jerusalem from her midst, by the spirit of judgment and by the spirit of burning, 5 then the Lord will create above every dwelling place of Mount Zion, and above her assemblies, a cloud and smoke by day and the shining of a flaming fire by night. For over all the glory there will be a covering. 6 And there will be a tabernacle for shade in the daytime from the heat, for a place of refuge, and for a shelter from storm and rain.

For A Day In Your Courts Is Better Than A Thousand

This psalm describes how wonderful it is to be in God's presence. This is illustrated as being in His tabernacle, in His courts and even at the post of the doorkeeper. The psalmist clearly yearns for the presence of God with all his soul. The psalmist recognises that those who are blessed are the ones who dwell in God's house, the one whose strength is in God, and the ones who trusts in God.


Psalm 84
To the Chief Musician. On an instrument of Gath. A Psalm of the sons of Korah.

 1 How lovely is Your tabernacle,
         O LORD of hosts!
 2 My soul longs, yes, even faints
         For the courts of the LORD;
         My heart and my flesh cry out for the living God.
        
 3 Even the sparrow has found a home,
         And the swallow a nest for herself,
         Where she may lay her young—
         Even Your altars, O LORD of hosts,
         My King and my God.
 4 Blessed are those who dwell in Your house;
         They will still be praising You.  Selah 
        
 5 Blessed is the man whose strength is in You,
         Whose heart is set on pilgrimage.
 6 As they pass through the Valley of Baca,
         They make it a spring;
         The rain also covers it with pools.
 7 They go from strength to strength;
         Each one appears before God in Zion.[b]
        
 8 O LORD God of hosts, hear my prayer;
         Give ear, O God of Jacob!  Selah 
 9 O God, behold our shield,
         And look upon the face of Your anointed.
        
 10 For a day in Your courts is better than a thousand.
         I would rather be a doorkeeper in the house of my God
         Than dwell in the tents of wickedness.
 11 For the LORD God is a sun and shield;
         The LORD will give grace and glory;
         No good thing will He withhold
         From those who walk uprightly.
        
 12 O LORD of hosts,
         Blessed is the man who trusts in You!

For You have been a Shelter for Me

David describes God as his strong tower and shelter. He commits himself to live under God's tabernacle and under the shelter of His wings. He has the assurance that God will sustain him and many generations after him.

Psalm 61
To the Chief Musician. On a stringed instrument.[a]A Psalm of David.

 1 Hear my cry, O God;
         Attend to my prayer.
 2 From the end of the earth I will cry to You,
         When my heart is overwhelmed;
         Lead me to the rock that is higher than I.
        
 3 For You have been a shelter for me,
         A strong tower from the enemy.
 4 I will abide in Your tabernacle forever;
         I will trust in the shelter of Your wings.  Selah 
        
 5 For You, O God, have heard my vows;
         You have given me the heritage of those who fear Your name.
 6 You will prolong the king’s life,
         His years as many generations.
 7 He shall abide before God forever.
         Oh, prepare mercy and truth, which may preserve him!
        
 8 So I will sing praise to Your name forever,
         That I may daily perform my vows.

God Blesses Solomon with Wisdom, Wealth, Power

The Book of 1 Chronicles ends with the end of David passing his kingdom to Solomon and the Book of 2 Chronicles begin with Solomon's reign. This chronicle starts with Solomon seeking the Lord at the Tabernacle of meeting. A bit of background was given stating that the tabernacle was made by Moses, and was now at Gibeon, since the Temple was not build yet.

God replied Solomon by asking him what he wanted. At this early age, Solomon had already displayed his wisdom and integrity by asking God for wisdom so that he may rule his people wisely and fairly. God was very pleased with the selfless request that God granted him the wisdom above all other men as well as riches, wealth and honour. As a result of God's blessing from the beginning of his reign, Solomon's kingdom is the richest and most powerful among the nations in the region.

2 Chronicles 1

Solomon Requests Wisdom

 1 Now Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him and exalted him exceedingly.
2 And Solomon spoke to all Israel, to the captains of thousands and of hundreds, to the judges, and to every leader in all Israel, the heads of the fathers’ houses. 3 Then Solomon, and all the assembly with him, went to the high place that was at Gibeon; for the tabernacle of meeting with God was there, which Moses the servant of the LORD had made in the wilderness. 4 But David had brought up the ark of God from Kirjath Jearim to the place David had prepared for it, for he had pitched a tent for it at Jerusalem. 5 Now the bronze altar that Bezalel the son of Uri, the son of Hur, had made, he put[a] before the tabernacle of the LORD; Solomon and the assembly sought Him there. 6 And Solomon went up there to the bronze altar before the LORD, which was at the tabernacle of meeting, and offered a thousand burnt offerings on it.
7 On that night God appeared to Solomon, and said to him, “Ask! What shall I give you?”
8 And Solomon said to God: “You have shown great mercy to David my father, and have made me king in his place. 9 Now, O LORD God, let Your promise to David my father be established, for You have made me king over a people like the dust of the earth in multitude. 10 Now give me wisdom and knowledge, that I may go out and come in before this people; for who can judge this great people of Yours?”
11 Then God said to Solomon: “Because this was in your heart, and you have not asked riches or wealth or honor or the life of your enemies, nor have you asked long life—but have asked wisdom and knowledge for yourself, that you may judge My people over whom I have made you king— 12 wisdom and knowledge are granted to you; and I will give you riches and wealth and honor, such as none of the kings have had who were before you, nor shall any after you have the like.”

Solomon’s Military and Economic Power
 
13 So Solomon came to Jerusalem from the high place that was at Gibeon, from before the tabernacle of meeting, and reigned over Israel. 14 And Solomon gathered chariots and horsemen; he had one thousand four hundred chariots and twelve thousand horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 15 Also the king made silver and gold as common in Jerusalem as stones, and he made cedars as abundant as the sycamores which are in the lowland. 16 And Solomon had horses imported from Egypt and Keveh; the king’s merchants bought them in Keveh at the current price. 17 They also acquired and imported from Egypt a chariot for six hundred shekels of silver, and a horse for one hundred and fifty; thus, through their agents,[b] they exported them to all the kings of the Hittites and the kings of Syria.

The Divisions of the Levites

This is an informative passage about the specific duties of the Levites set by King David. There were 38,000 Levites above 30 years old. They were divided for the tasks of:
24,000 work in the House of the LORD
 6,000 officers and judges
 4,000 gatekeepers,
 4,000 musicians, using instruments made by David

The Levites were also separated according to the three sons of Levi: Gershon, Kohath, and Merari. Aaron and Moses were sons of Amram, sons of Kohath, (probably skipped a few generations). God chose Aaron to be set apart from all other Levites such that only Aaron and his descendants are allowed to serve God in the most holy things including burn incense, minister to Him, bless in His name. God's choice of Aaron is God's right and grace and is not because Aaron was less sinful in any way. God chose Aaron despite the fact that he led people in the corrupt worship of the golden cow while waiting for Moses to come down from the mountain.


1 Chronicles 23

The Divisions of the Levites

 1 So when David was old and full of days, he made his son Solomon king over Israel.
2 And he gathered together all the leaders of Israel, with the priests and the Levites. 3 Now the Levites were numbered from the age of thirty years and above; and the number of individual males was thirty-eight thousand. 4 Of these, twenty-four thousand were to look after the work of the house of the LORD, six thousand were officers and judges, 5 four thousand were gatekeepers, and four thousand praised the LORD with musical instruments, “which I made,” said David, “for giving praise.”
6 Also David separated them into divisions among the sons of Levi: Gershon, Kohath, and Merari.
7 Of the Gershonites: Laadan[a] and Shimei. 8 The sons of Laadan: the first Jehiel, then Zetham and Joel—three in all. 9 The sons of Shimei: Shelomith, Haziel, and Haran—three in all. These were the heads of the fathers’ houses of Laadan. 10 And the sons of Shimei: Jahath, Zina,[b] Jeush, and Beriah. These were the four sons of Shimei. 11 Jahath was the first and Zizah the second. But Jeush and Beriah did not have many sons; therefore they were assigned as one father’s house.
12 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel—four in all. 13 The sons of Amram: Aaron and Moses; and Aaron was set apart, he and his sons forever, that he should sanctify the most holy things, to burn incense before the LORD, to minister to Him, and to give the blessing in His name forever. 14 Now the sons of Moses the man of God were reckoned to the tribe of Levi. 15 The sons of Moses were Gershon[c] and Eliezer. 16 Of the sons of Gershon, Shebuel[d]was the first. 17 Of the descendants of Eliezer, Rehabiah was the first. And Eliezer had no other sons, but the sons of Rehabiah were very many. 18 Of the sons of Izhar, Shelomith was the first. 19 Of the sons of Hebron, Jeriah was the first, Amariah the second, Jahaziel the third, and Jekameam the fourth. 20 Of the sons of Uzziel, Michah was the first and Jesshiah the second.
21 The sons of Merari were Mahli and Mushi. The sons of Mahli were Eleazar and Kish. 22 And Eleazar died, and had no sons, but only daughters; and their brethren, the sons of Kish, took them as wives. 23 The sons of Mushi were Mahli, Eder, and Jeremoth—three in all.
24 These were the sons of Levi by their fathers’ houses—the heads of the fathers’ houses as they were counted individually by the number of their names, who did the work for the service of the house of the LORD, from the age of twenty years and above.
25 For David said, “The LORD God of Israel has given rest to His people, that they may dwell in Jerusalem forever”; 26 and also to the Levites, “They shall no longer carry the tabernacle, or any of the articles for its service.” 27 For by the last words of David the Levites were numbered from twenty years old and above; 28 because their duty was to help the sons of Aaron in the service of the house of the LORD, in the courts and in the chambers, in the purifying of all holy things and the work of the service of the house of God, 29 both with the showbread and the fine flour for the grain offering, with the unleavened cakes and what is baked in the pan, with what is mixed and with all kinds of measures and sizes; 30 to stand every morning to thank and praise the LORD, and likewise at evening; 31 and at every presentation of a burnt offering to the LORD on the Sabbaths and on the New Moons and on the set feasts, by number according to the ordinance governing them, regularly before the LORD; 32 and that they should attend to the needs of the tabernacle of meeting, the needs of the holy place, and the needs of the sons of Aaron their brethren in the work of the house of the LORD

God Builds David's Descendant and Everlasting Kingdom

This chronicle continues to focus on the important things of God after David established his capital at Jerusalem. Here the temple of the Ark of the LORD is the focus. David had wanted to build a temple to house the Ark which have been housed in tents up till then. David was thinking was should he live in the palace while the symbol of the presence of God is within a tent. Nathan the prophet had no objections and encouraged David to do as his heart desired since he knew David's heart was quite in tune with God.

The word of God straight away came to Nathan that night to asked him to tell David that he should not build a temple for God yet. In fact God prepared a revelation to David through Nathan, describing that instead of David building a house for God, God will build his house through David that will be an everlasting kingdom. God described that Messiah will be David's descendant who will build God a house and God will establish the kingdom of Messiah forever. God also eluded to that fact that He took away his mercy upon Adam "from him who was before you".

David's response was one of humble acceptance and obedient. He praised God for all that He did for him and it appeared David understood somewhat the prophecies concerning his Descendant. He also described the grace of God in choosing Israel out of all the other nations to be His people. The word redeemed was used to describe how God separated out Israel from the other nations to Himself. Finally David returned to the acknowledgment of God's future blessings. Instead of saying no because of his own unworthiness, David accepted the tremendous blessing God spoke to Him about and claimed it and affirmed that it will be true because it is from God. This childlike faith that God so loves is like a child gladly accepting a wonderful present.



1 Chronicles 17

God’s Covenant with David

 1 Now it came to pass, when David was dwelling in his house, that David said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of the covenant of the LORD is under tent curtains.”
2 Then Nathan said to David, “Do all that is in your heart, for God is with you.”
3 But it happened that night that the word of God came to Nathan, saying, 4 “Go and tell My servant David, ‘Thus says the LORD: “You shall not build Me a house to dwell in. 5 For I have not dwelt in a house since the time that I brought up Israel, even to this day, but have gone from tent to tent, and from one tabernacle to another. 6 Wherever I have moved about with all Israel, have I ever spoken a word to any of the judges of Israel, whom I commanded to shepherd My people, saying, ‘Why have you not built Me a house of cedar?’”’ 7 Now therefore, thus shall you say to My servant David, ‘Thus says the LORD of hosts: “I took you from the sheepfold, from following the sheep, to be ruler over My people Israel. 8 And I have been with you wherever you have gone, and have cut off all your enemies from before you, and have made you a name like the name of the great men who are on the earth. 9 Moreover I will appoint a place for My people Israel, and will plant them, that they may dwell in a place of their own and move no more; nor shall the sons of wickedness oppress them anymore, as previously, 10 since the time that I commanded judges to be over My people Israel. Also I will subdue all your enemies. Furthermore I tell you that the LORD will build you a house.[a] 11 And it shall be, when your days are fulfilled, when you must go to be with your fathers, that I will set up your seed after you, who will be of your sons; and I will establish his kingdom. 12 He shall build Me a house, and I will establish his throne forever. 13 I will be his Father, and he shall be My son; and I will not take My mercy away from him, as I took it from him who was before you. 14 And I will establish him in My house and in My kingdom forever; and his throne shall be established forever.”’”
15 According to all these words and according to all this vision, so Nathan spoke to David.
16 Then King David went in and sat before the LORD; and he said: “Who am I, O LORD God? And what is my house, that You have brought me this far? 17 And yet this was a small thing in Your sight, O God; and You have also spoken of Your servant’s house for a great while to come, and have regarded me according to the rank of a man of high degree, O LORD God. 18 What more can David say to You for the honor of Your servant? For You know Your servant. 19 O LORD, for Your servant’s sake, and according to Your own heart, You have done all this greatness, in making known all these great things. 20 O LORD, there is none like You, nor is there any God besides You, according to all that we have heard with our ears. 21 And who is like Your people Israel, the one nation on the earth whom God went to redeem for Himself as a people—to make for Yourself a name by great and awesome deeds, by driving out nations from before Your people whom You redeemed from Egypt? 22 For You have made Your people Israel Your very own people forever; and You, LORD, have become their God.

David’s Song of Thanksgiving

Again the focus is on the Ark of the Covenant of the LORD, highlighting the importance of this.
When the Ark was brought to Jerusalem, it was placed in the tabernacle which David built. David then led the worship by giving burnt offerings and peace offerings. He blessed he people, and reappointed the institution of the Levites to minister before the Ark.

The chief of the Levites was Asaph, followed by Zechariah and so on. David wrote a psalm and handed it to Asaph to thank the LORD. David's psalm is given below, no other words can describe David's praise of God, so have a read below.


1 Chronicles 16

The Ark Placed in the Tabernacle

 1 So they brought the ark of God, and set it in the midst of the tabernacle that David had erected for it. Then they offered burnt offerings and peace offerings before God. 2 And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD. 3 Then he distributed to everyone of Israel, both man and woman, to everyone a loaf of bread, a piece of meat, and a cake of raisins.
4 And he appointed some of the Levites to minister before the ark of the LORD, to commemorate, to thank, and to praise the LORD God of Israel: 5 Asaph the chief, and next to him Zechariah, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, and Obed-Edom: Jeiel with stringed instruments and harps, but Asaph made music with cymbals; 6 Benaiah and Jahaziel the priests regularly blew the trumpets before the ark of the covenant of God.

David’s Song of Thanksgiving
 
7 On that day David first delivered this psalm into the hand of Asaph and his brethren, to thank the LORD:
 8 Oh, give thanks to the LORD!
      Call upon His name;
      Make known His deeds among the peoples!

 9 Sing to Him, sing psalms to Him;
      Talk of all His wondrous works!

 10 Glory in His holy name;
      Let the hearts of those rejoice who seek the LORD!

 11 Seek the LORD and His strength;
      Seek His face evermore!

 12 Remember His marvelous works which He has done,
      His wonders, and the judgments of His mouth,

 13 O seed of Israel His servant,
      You children of Jacob, His chosen ones!

 14 He is the LORD our God;
      His judgments are in all the earth.

 15 Remember His covenant forever,
      The word which He commanded, for a thousand generations,

 16 The covenant which He made with Abraham,
      And His oath to Isaac,

 17 And confirmed it to Jacob for a statute,
      To Israel for an everlasting covenant,

 18 Saying, “To you I will give the land of Canaan
      As the allotment of your inheritance,”

 19 When you were few in number,
      Indeed very few, and strangers in it.

 20 When they went from one nation to another,
      And from one kingdom to another people,

 21 He permitted no man to do them wrong;
      Yes, He rebuked kings for their sakes,

 22 Saying, “Do not touch My anointed ones,
      And do My prophets no harm.”[a]

 23 Sing to the LORD, all the earth;
      Proclaim the good news of His salvation from day to day.

 24 Declare His glory among the nations,
      His wonders among all peoples.

 25 For the LORD is great and greatly to be praised;
      He is also to be feared above all gods.

 26 For all the gods of the peoples are idols,
      But the LORD made the heavens.

 27 Honor and majesty are before Him;
      Strength and gladness are in His place.

 28 Give to the LORD, O families of the peoples,
      Give to the LORD glory and strength.

 29 Give to the LORD the glory due His name;
      Bring an offering, and come before Him.
      Oh, worship the LORD in the beauty of holiness!

 30 Tremble before Him, all the earth.
      The world also is firmly established,
      It shall not be moved.

 31 Let the heavens rejoice, and let the earth be glad;
      And let them say among the nations, “The LORD reigns.”

 32 Let the sea roar, and all its fullness;
      Let the field rejoice, and all that is in it.

 33 Then the trees of the woods shall rejoice before the LORD,
      For He is coming to judge the earth.[b]

 34 Oh, give thanks to the LORD, for He is good!
      For His mercy endures forever.[c]

 35 And say, “Save us, O God of our salvation;
      Gather us together, and deliver us from the Gentiles,
      To give thanks to Your holy name,
      To triumph in Your praise.”

 36 Blessed be the LORD God of Israel
      From everlasting to everlasting![d]

   And all the people said, “Amen!” and praised the LORD.

Regular Worship Maintained
 
37 So he left Asaph and his brothers there before the ark of the covenant of the LORD to minister before the ark regularly, as every day’s work required; 38 and Obed-Edom with his sixty-eight brethren, including Obed-Edom the son of Jeduthun, and Hosah, to be gatekeepers; 39 and Zadok the priest and his brethren the priests, before the tabernacle of the LORD at the high place that was at GibeonHeman and Jeduthun and the rest who were chosen, who were designated by name, to give thanks to the LORD, because His mercy endures forever; 42 and with them Heman and Jeduthun, to sound aloud with trumpets and cymbals and the musical instruments of God. Now the sons of Jeduthun were gatekeepers.
43 Then all the people departed, every man to his house; and David returned to bless his house.

Vengeance on the Midianites

There are many instances such as the one below in which God made use of Israel to remove nations of people who have gone too far into idolatory. In this case it was the Midianites who not only committed idolatory against God but who also led some of the Israelites to do the same. In this case God commanded Israel to destroy the Midianites including women and only spare the young virgins since they have not seduced the men of Israel. In addition, The Israelites are commanded to take possession of the Midianites. Those that can be purified with fire such as metals will be cleansed by fire. Even the soldiers who had shed blood are required to stay out for a certain period to be cleansed.

The possessions was also distributed in a fair way such that half would go to those who went to battle and the other half to those who did not. The tax required for the tabernacle was 1 in 500 from those who went to war but 1 in 50 from those who did not.
God's account is exact and the numbers given are 675,000 sheep, 72,000 cattle, 61,000 donkeys, 32,000 female virgins taken for possession. From those who went to war, they received half and gave their following portion as the Lord's tribute:
675 of 337,500 sheep, 72 of 36,000 cattle, 61 of 30,500 donkeys, 32 of 16,000 female virgins. For those who did not go to war, they received the other half and gave 1 in 50.

Incredibly, not a single soldier was lost from Israel's side. The leaders of the Israelite army understood this miracle and decided to bring together the gold articles from the spoils of war to give to Eleazar the priest for an atonement for themselves.



Numbers 31

Vengeance on the Midianites

 1 And the LORD spoke to Moses, saying: 2 “Take vengeance on the Midianites for the children of Israel. Afterward you shall be gathered to your people.”
3 So Moses spoke to the people, saying, “Arm some of yourselves for war, and let them go against the Midianites to take vengeance for the LORD on Midian. 4 A thousand from each tribe of all the tribes of Israel you shall send to the war.”
5 So there were recruited from the divisions of Israel one thousand from each tribe, twelve thousand armed for war. 6 Then Moses sent them to the war, one thousand from each tribe; he sent them to the war with Phinehas the son of Eleazar the priest, with the holy articles and the signal trumpets in his hand. 7 And they warred against the Midianites, just as the LORD commanded Moses, and they killed all the males. 8 They killed the kings of Midian with the rest of those who were killed—Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. Balaam the son of Beor they also killed with the sword.
9 And the children of Israel took the women of Midian captive, with their little ones, and took as spoil all their cattle, all their flocks, and all their goods. 10 They also burned with fire all the cities where they dwelt, and all their forts. 11 And they took all the spoil and all the booty—of man and beast.

Return from the War
  
12 Then they brought the captives, the booty, and the spoil to Moses, to Eleazar the priest, and to the congregation of the children of Israel, to the camp in the plains of Moab by the Jordan, across from Jericho. 13 And Moses, Eleazar the priest, and all the leaders of the congregation, went to meet them outside the camp. 14 But Moses was angry with the officers of the army, with the captains over thousands and captains over hundreds, who had come from the battle.
15 And Moses said to them: “Have you kept all the women alive? 16 Look, these women caused the children of Israel, through the counsel of Balaam, to trespass against the LORD in the incident of Peor, and there was a plague among the congregation of the LORD. 17 Now therefore, kill every male among the little ones, and kill every woman who has known a man intimately. 18 But keep alive for yourselves all the young girls who have not known a man intimately. 19 And as for you, remain outside the camp seven days; whoever has killed any person, and whoever has touched any slain, purify yourselves and your captives on the third day and on the seventh day. 20 Purify every garment, everything made of leather, everything woven of goats’ hair, and everything made of wood.”
21 Then Eleazar the priest said to the men of war who had gone to the battle, “This is the ordinance of the law which the LORD commanded Moses: 22 Only the gold, the silver, the bronze, the iron, the tin, and the lead, 23 everything that can endure fire, you shall put through the fire, and it shall be clean; and it shall be purified with the water of purification. But all that cannot endure fire you shall put through water. 24 And you shall wash your clothes on the seventh day and be clean, and afterward you may come into the camp.”

Division of the Plunder
  
25 Now the LORD spoke to Moses, saying: 26 “Count up the plunder that was taken—of man and beast—you and Eleazar the priest and the chief fathers of the congregation; 27 and divide the plunder into two parts, between those who took part in the war, who went out to battle, and all the congregation. 28 And levy a tribute for the LORD on the men of war who went out to battle: one of every five hundred of the persons, the cattle, the donkeys, and the sheep; 29 take it from their half, and give it to Eleazar the priest as a heave offering to the LORD. 30 And from the children of Israel’s half you shall take one of every fifty, drawn from the persons, the cattle, the donkeys, and the sheep, from all the livestock, and give them to the Levites who keep charge of the tabernacle of the LORD.” 31 So Moses and Eleazar the priest did as the LORD commanded Moses.
32 The booty remaining from the plunder, which the men of war had taken, was six hundred and seventy-five thousand sheep, 33 seventy-two thousand cattle, 34 sixty-one thousand donkeys, 35 and thirty-two thousand persons in all, of women who had not known a man intimately. 36 And the half, the portion for those who had gone out to war, was in number three hundred and thirty-seven thousand five hundred sheep; 37 and the LORD’s tribute of the sheep was six hundred and seventy-five. 38 The cattle were thirty-six thousand, of which the LORD’s tribute was seventy-two. 39 The donkeys were thirty thousand five hundred, of which the LORD’s tribute was sixty-one. 40 The persons were sixteen thousand, of which the LORD’s tribute was thirty-two persons. 41 So Moses gave the tribute which was the LORD’s heave offering to Eleazar the priest, as the LORD commanded Moses.
42 And from the children of Israel’s half, which Moses separated from the men who fought— 43 now the half belonging to the congregation was three hundred and thirty-seven thousand five hundred sheep, 44 thirty-six thousand cattle, 45 thirty thousand five hundred donkeys, 46 and sixteen thousand persons— 47 and from the children of Israel’s half Moses took one of every fifty, drawn from man and beast, and gave them to the Levites, who kept charge of the tabernacle of the LORD, as the LORD commanded Moses.
48 Then the officers who were over thousands of the army, the captains of thousands and captains of hundreds, came near to Moses; 49 and they said to Moses, “Your servants have taken a count of the men of war who are under our command, and not a man of us is missing. 50 Therefore we have brought an offering for the LORD, what every man found of ornaments of gold: armlets and bracelets and signet rings and earrings and necklaces, to make atonement for ourselves before the LORD.” 51 So Moses and Eleazar the priest received the gold from them, all the fashioned ornaments. 52 And all the gold of the offering that they offered to the LORD, from the captains of thousands and captains of hundreds, was sixteen thousand seven hundred and fifty shekels. 53 (The men of war had taken spoil, every man for himself.) 54 And Moses and Eleazar the priest received the gold from the captains of thousands and of hundreds, and brought it into the tabernacle of meeting as a memorial for the children of Israel before the LORD.

Water of Purification

The details of the Law of Purification is described here. Firstly a red heifer is sacrificed by being burned and its ashes collected. The ashes will be used for the purification water. Then anyone who touches a dead body and is thus unclean need to purify themselves with the water and on the seventh day they will be clean. The seriousness of this is such that if the unclean person does not purify themselves with water of purification, they shall be cut off from the community. Typically people become unclean if they touch or be in the vicinity of dead body or touched a bone, the slain, the dead, or a grave. It interesting to note that the type of unclean described here does not mention childbirth and leprosy.
http://bible-study-log.blogspot.com/2010/08/unclean-childbirth-and-leprosy.html

The hyssop is used to dip into the water of Purification and to sprinkle it on the object or the person who is unclean to purify them, thus making them clean again. The symbolism here points to Jesus the Living Water. In particular when Jesus was dying on the cross, the soldier used hyssop to   wet Jesus lips and later pierce his side and water and blood came out - perhaps signifying that Jesus is the ultimate source of the Water of Purification to cleanse us all of our sins.

John
29 A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 
34 Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water. 


Numbers 19

Laws of Purification

 1 Now the LORD spoke to Moses and Aaron, saying, 2 “This is the ordinance of the law which the LORD has commanded, saying: ‘Speak to the children of Israel, that they bring you a red heifer without blemish, in which there is no defect and on which a yoke has never come. 3 You shall give it to Eleazar the priest, that he may take it outside the camp, and it shall be slaughtered before him; 4 and Eleazar the priest shall take some of its blood with his finger, and sprinkle some of its blood seven times directly in front of the tabernacle of meeting. 5 Then the heifer shall be burned in his sight: its hide, its flesh, its blood, and its offal shall be burned. 6 And the priest shall take cedar wood and hyssop and scarlet, and cast them into the midst of the fire burning the heifer. 7 Then the priest shall wash his clothes, he shall bathe in water, and afterward he shall come into the camp; the priest shall be unclean until evening. 8 And the one who burns it shall wash his clothes in water, bathe in water, and shall be unclean until evening. 9 Then a man who is clean shall gather up the ashes of the heifer, and store them outside the camp in a clean place; and they shall be kept for the congregation of the children of Israel for the water of purification;[a] it is for purifying from sin. 10 And the one who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. It shall be a statute forever to the children of Israel and to the stranger who dwells among them.
11 ‘He who touches the dead body of anyone shall be unclean seven days. 12 He shall purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third day and on the seventh day, he will not be clean. 13 Whoever touches the body of anyone who has died, and does not purify himself, defiles the tabernacle of the LORD. That person shall be cut off from Israel. He shall be unclean, because the water of purification was not sprinkled on him; his uncleanness is still on him.
14 ‘This is the law when a man dies in a tent: All who come into the tent and all who are in the tent shall be unclean seven days; 15 and every open vessel, which has no cover fastened on it, is unclean. 16 Whoever in the open field touches one who is slain by a sword or who has died, or a bone of a man, or a grave, shall be unclean seven days.
17 ‘And for an unclean person they shall take some of the ashes of the heifer burnt for purification from sin, and running water shall be put on them in a vessel. 18 A clean person shall take hyssop and dip it in the water, sprinkle it on the tent, on all the vessels, on the persons who were there, or on the one who touched a bone, the slain, the dead, or a grave. 19 The clean person shall sprinkle the unclean on the third day and on the seventh day; and on the seventh day he shall purify himself, wash his clothes, and bathe in water; and at evening he shall be clean.
20 ‘But the man who is unclean and does not purify himself, that person shall be cut off from among the assembly, because he has defiled the sanctuary of the LORD. The water of purification has not been sprinkled on him; he is unclean. 21 It shall be a perpetual statute for them. He who sprinkles the water of purification shall wash his clothes; and he who touches the water of purification shall be unclean until evening. 22 Whatever the unclean person touches shall be unclean; and the person who touches it shall be unclean until evening.’”

Tithes and Support to Priests and Levites

We may have read that the tribe of Levites were given the special privilege of serving the LORD in the Tabernacle and later the Temple and without the inheritance that other tribes have. This chapter shows a clear distinction between the purpose of the Levites and the roles of the priests.


Basically, the priests will be descended from Aaron, brother of Moses; who are also from the tribe of Levi. The others in the tribe of Levi, are to serve the priests in the Tabernacle and to upkeep the Tabernacle although they are not priests themselves.


Since the Levites and priests are to have no inheritance from the land divided among the other tribes of Israel, God made provisions for them via the tithes and offerings from the rest of Israel. In particular the offerings of sacrifices can be eaten by the priests. God also instructed that the tithes by the other Israelites will belong to the Levites since they have no other inheritance. Out of these, the Levites will also tithe a portion of their income, presumably the priests will receive the tithes from the Levites.




Numbers 18

Duties of Priests and Levites

 1 Then the LORD said to Aaron: “You and your sons and your father’s house with you shall bear the iniquity related to the sanctuary, and you and your sons with you shall bear the iniquity associated with your priesthood. 2 Also bring with you your brethren of the tribe of Levi, the tribe of your father, that they may be joined with you and serve you while you and your sons are with you before the tabernacle of witness. 3 They shall attend to your needs and all the needs of the tabernacle; but they shall not come near the articles of the sanctuary and the altar, lest they die—they and you also. 4 They shall be joined with you and attend to the needs of the tabernacle of meeting, for all the work of the tabernacle; but an outsider shall not come near you. 5 And you shall attend to the duties of the sanctuary and the duties of the altar, that there may be no more wrath on the children of Israel. 6 Behold, I Myself have taken your brethren the Levites from among the children of Israel; they are a gift to you, given by the LORD, to do the work of the tabernacle of meeting. 7 Therefore you and your sons with you shall attend to your priesthood for everything at the altar and behind the veil; and you shall serve. I give your priesthood to you as a gift for service, but the outsider who comes near shall be put to death.”

Offerings for Support of the Priests
 
8 And the LORD spoke to Aaron: “Here, I Myself have also given you charge of My heave offerings, all the holy gifts of the children of Israel; I have given them as a portion to you and your sons, as an ordinance forever. 9 This shall be yours of the most holy things reserved from the fire: every offering of theirs, every grain offering and every sin offering and every trespass offering which they render to Me, shall be most holy for you and your sons. 10 In a most holy place you shall eat it; every male shall eat it. It shall be holy to you.
11 “This also is yours: the heave offering of their gift, with all the wave offerings of the children of Israel; I have given them to you, and your sons and daughters with you, as an ordinance forever. Everyone who is clean in your house may eat it.
12 “All the best of the oil, all the best of the new wine and the grain, their firstfruits which they offer to the LORD, I have given them to you. 13 Whatever first ripe fruit is in their land, which they bring to the LORD, shall be yours. Everyone who is clean in your house may eat it.
14 “Every devoted thing in Israel shall be yours.
15 “Everything that first opens the womb of all flesh, which they bring to the LORD, whether man or beast, shall be yours; nevertheless the firstborn of man you shall surely redeem, and the firstborn of unclean animals you shall redeem. 16 And those redeemed of the devoted things you shall redeem when one month old, according to your valuation, for five shekels of silver, according to the shekel of the sanctuary, which is twenty gerahs. 17 But the firstborn of a cow, the firstborn of a sheep, or the firstborn of a goat you shall not redeem; they are holy. You shall sprinkle their blood on the altar, and burn their fat as an offering made by fire for a sweet aroma to the LORD. 18 And their flesh shall be yours, just as the wave breast and the right thigh are yours.
19 “All the heave offerings of the holy things, which the children of Israel offer to the LORD, I have given to you and your sons and daughters with you as an ordinance forever; it is a covenant of salt forever before the LORD with you and your descendants with you.”
20 Then the LORD said to Aaron: “You shall have no inheritance in their land, nor shall you have any portion among them; I am your portion and your inheritance among the children of Israel.

Tithes for Support of the Levites
 
21 “Behold, I have given the children of Levi all the tithes in Israel as an inheritance in return for the work which they perform, the work of the tabernacle of meeting. 22 Hereafter the children of Israel shall not come near the tabernacle of meeting, lest they bear sin and die. 23 But the Levites shall perform the work of the tabernacle of meeting, and they shall bear their iniquity; it shall be a statute forever, throughout your generations, that among the children of Israel they shall have no inheritance. 24 For the tithes of the children of Israel, which they offer up as a heave offering to the LORD, I have given to the Levites as an inheritance; therefore I have said to them, ‘Among the children of Israel they shall have no inheritance.’”

The Tithe of the Levites
 
25 Then the LORD spoke to Moses, saying, 26 “Speak thus to the Levites, and say to them: ‘When you take from the children of Israel the tithes which I have given you from them as your inheritance, then you shall offer up a heave offering of it to the LORD, a tenth of the tithe. 27 And your heave offering shall be reckoned to you as though it were the grain of the threshing floor and as the fullness of the winepress. 28 Thus you shall also offer a heave offering to the LORD from all your tithes which you receive from the children of Israel, and you shall give the LORD’s heave offering from it to Aaron the priest. 29 Of all your gifts you shall offer up every heave offering due to the LORD, from all the best of them, the consecrated part of them.’ 30 Therefore you shall say to them: ‘When you have lifted up the best of it, then the rest shall be accounted to the Levites as the produce of the threshing floor and as the produce of the winepress. 31 You may eat it in any place, you and your households, for it is your reward for your work in the tabernacle of meeting. 32 And you shall bear no sin because of it, when you have lifted up the best of it. But you shall not profane the holy gifts of the children of Israel, lest you die.’”

Guided by the Cloud of God

God instructed two trumpets to be made and instructed them on their usage. The will be used to call and gather the Israelites, when they go to war, when they are celebrating during the holy feasts, during the offerings of sacrifices - as "a memorial for you before your God: I am the LORD your God".

As the cloud is lifted and moves, the children of Israel also packed up their camp and moves. Eventually they settle only when the cloud stops moving. There they set up camp again but in a strategic manner according to the armies of the tribes of Israel. The census taken before had the practical purpose in allowing the children of Israel to organize their camps in a defensive manner against their enemies. Through this act of obedience by following God's instructions for the census and organizing their camps, God was able to direct and protect them even when they ventured across the hostile territory.

Numbers 10

Two Silver Trumpets

 1 And the LORD spoke to Moses, saying: 2 “Make two silver trumpets for yourself; you shall make them of hammered work; you shall use them for calling the congregation and for directing the movement of the camps. 3 When they blow both of them, all the congregation shall gather before you at the door of the tabernacle of meeting. 4 But if they blow only one, then the leaders, the heads of the divisions of Israel, shall gather to you. 5 When you sound the advance, the camps that lie on the east side shall then begin their journey. 6 When you sound the advance the second time, then the camps that lie on the south side shall begin their journey; they shall sound the call for them to begin their journeys. 7 And when the assembly is to be gathered together, you shall blow, but not sound the advance. 8 The sons of Aaron, the priests, shall blow the trumpets; and these shall be to you as an ordinance forever throughout your generations.
9 “When you go to war in your land against the enemy who oppresses you, then you shall sound an alarm with the trumpets, and you will be remembered before the LORD your God, and you will be saved from your enemies. 10 Also in the day of your gladness, in your appointed feasts, and at the beginning of your months, you shall blow the trumpets over your burnt offerings and over the sacrifices of your peace offerings; and they shall be a memorial for you before your God: I am the LORD your God.”

Departure from Sinai
  
11 Now it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from above the tabernacle of the Testimony. 12 And the children of Israel set out from the Wilderness of Sinai on their journeys; then the cloud settled down in the Wilderness of Paran. 13 So they started out for the first time according to the command of the LORD by the hand of Moses.
14 The standard of the camp of the children of Judah set out first according to their armies; over their army was Nahshon the son of Amminadab. 15 Over the army of the tribe of the children of Issachar was Nethanel the son of Zuar. 16 And over the army of the tribe of the children of Zebulun was Eliab the son of Helon.
17 Then the tabernacle was taken down; and the sons of Gershon and the sons of Merari set out, carrying the tabernacle.
18 And the standard of the camp of Reuben set out according to their armies; over their army was Elizur the son of Shedeur. 19 Over the army of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai. 20 And over the army of the tribe of the children of Gad was Eliasaph the son of Deuel.
21 Then the Kohathites set out, carrying the holy things. (The tabernacle would be prepared for their arrival.)
22 And the standard of the camp of the children of Ephraim set out according to their armies; over their army was Elishama the son of Ammihud. 23 Over the army of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur. 24 And over the army of the tribe of the children of Benjamin was Abidan the son of Gideoni.
25 Then the standard of the camp of the children of Dan (the rear guard of all the camps) set out according to their armies; over their army was Ahiezer the son of Ammishaddai. 26 Over the army of the tribe of the children of Asher was Pagiel the son of Ocran. 27 And over the army of the tribe of the children of Naphtali was Ahira the son of Enan.
28 Thus was the order of march of the children of Israel, according to their armies, when they began their journey.
29 Now Moses said to Hobab the son of Reuel[a] the Midianite, Moses’ father-in-law, “We are setting out for the place of which the LORD said, ‘I will give it to you.’ Come with us, and we will treat you well; for the LORD has promised good things to Israel.”
30 And he said to him, “I will not go, but I will depart to my own land and to my relatives.”
31 So Moses said, “Please do not leave, inasmuch as you know how we are to camp in the wilderness, and you can be our eyes. 32 And it shall be, if you go with us—indeed it shall be—that whatever good the LORD will do to us, the same we will do to you.”
33 So they departed from the mountain of the LORD on a journey of three days; and the ark of the covenant of the LORD went before them for the three days’ journey, to search out a resting place for them. 34 And the cloud of the LORD was above them by day when they went out from the camp.
35 So it was, whenever the ark set out, that Moses said:

      “Rise up, O LORD!
      Let Your enemies be scattered,
      And let those who hate You flee before You.”
 36 And when it rested, he said:

      “ Return, O LORD,
      To the many thousands of Israel.”

Following the Cloud, Second Passover

In the some Western society there are provisions for missing out on even the most important dates. For example missing exams due to illness, being overseas during an election in the home country; there are second chances to sit the exams again or to vote from alternative venues. Interestingly, the Passover also have some provisions for people with a valid reason who misses the Passover. The valid reasons include being unclean after being defiled by human corpse (perhaps those working in a cemetery) or someone travelling in another country. For these cases, the people can keep the Passover on the fourteenth day of the second month instead. However those with no valid reason who misses the Passover will be cut off from the community.

The Israelites also obeyed God in being led by God through the wilderness by the sign of the Cloud. God communicated through the cloud such that when the cloud came down over the Tabernacle, they were to camp on the site. When the cloud was lifted from the Tabernacle then they would pack up and follow the cloud. They would stop again at the location the cloud stopped.

Thus Israelites lived in the presence of Almighty God, having first hand experience with God himself.



Numbers 9

The Second Passover

 1 Now the LORD spoke to Moses in the Wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying: 2 “Let the children of Israel keep the Passover at its appointed time. 3 On the fourteenth day of this month, at twilight, you shall keep it at its appointed time. According to all its rites and ceremonies you shall keep it.” 4 So Moses told the children of Israel that they should keep the Passover. 5 And they kept the Passover on the fourteenth day of the first month, at twilight, in the Wilderness of Sinai; according to all that the LORD commanded Moses, so the children of Israel did.
6 Now there were certain men who were defiled by a human corpse, so that they could not keep the Passover on that day; and they came before Moses and Aaron that day. 7 And those men said to him, “We became defiled by a human corpse. Why are we kept from presenting the offering of the LORD at its appointed time among the children of Israel?”
8 And Moses said to them, “Stand still, that I may hear what the LORD will command concerning you.”
9 Then the LORD spoke to Moses, saying, 10 “Speak to the children of Israel, saying: ‘If anyone of you or your posterity is unclean because of a corpse, or is far away on a journey, he may still keep the LORD’s Passover. 11 On the fourteenth day of the second month, at twilight, they may keep it. They shall eat it with unleavened bread and bitter herbs. 12 They shall leave none of it until morning, nor break one of its bones. According to all the ordinances of the Passover they shall keep it. 13 But the man who is clean and is not on a journey, and ceases to keep the Passover, that same person shall be cut off from among his people, because he did not bring the offering of the LORD at its appointed time; that man shall bear his sin.
14 ‘And if a stranger dwells among you, and would keep the LORD’s Passover, he must do so according to the rite of the Passover and according to its ceremony; you shall have one ordinance, both for the stranger and the native of the land.’”

The Cloud and the Fire
  
15 Now on the day that the tabernacle was raised up, the cloud covered the tabernacle, the tent of the Testimony; from evening until morning it was above the tabernacle like the appearance of fire. 16 So it was always: the cloud covered it by day, and the appearance of fire by night. 17 Whenever the cloud was taken up from above the tabernacle, after that the children of Israel would journey; and in the place where the cloud settled, there the children of Israel would pitch their tents. 18 At the command of the LORD the children of Israel would journey, and at the command of the LORD they would camp; as long as the cloud stayed above the tabernacle they remained encamped. 19 Even when the cloud continued long, many days above the tabernacle, the children of Israel kept the charge of the LORD and did not journey. 20 So it was, when the cloud was above the tabernacle a few days: according to the command of the LORD they would remain encamped, and according to the command of the LORD they would journey. 21 So it was, when the cloud remained only from evening until morning: when the cloud was taken up in the morning, then they would journey; whether by day or by night, whenever the cloud was taken up, they would journey. 22 Whether it was two days, a month, or a year that the cloud remained above the tabernacle, the children of Israel would remain encamped and not journey; but when it was taken up, they would journey. 23 At the command of the LORD they remained encamped, and at the command of the LORD they journeyed; they kept the charge of the LORD, at the command of the LORD by the hand of Moses.