I will give of the fountain of the water of life freely to him who thirsts

Revelation 21:1-8

This chapter is revealed after the Enemy has been defeated. Not only will there be a new earth, there will also be a new heaven. Note that God is even beyond heaven in that He can destroy and create is again. The new city of Jerusalem is revealed as the bride for God. And even with the new Jerusalem, we are reminded that God will live inside His people through the Holy Spirit. The promises of God that will be fulfilled in that time is that there will be no more tears, death, pain and crying.


Then Jesus spoke, introducing Himself as the Alpha and the Omega. Those who thirst will be given the water of life freely. This is in fact the Holy Spirit who will be given freely, only to those who ask from the right source - Y'shua Ha Masiach. We are also supposed to overcome before we can inherit the Kingdom. As a reminder those who live in ways which oppose to Jesus will be send to the lake of fire, in their second death.





Revelation 21
All Things Made New

1 Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. 2 Then I, John,[a] saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. 4 And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”

5 Then He who sat on the throne said, “Behold, I make all things new.” And He said to me,[b] “Write, for these words are true and faithful.”

6 And He said to me, “It is done![c] I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts. 7 He who overcomes shall inherit all things,[d] and I will be his God and he shall be My son. 8 But the cowardly, unbelieving,[e] abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.”

The New Jerusalem

9 Then one of the seven angels who had the seven bowls filled with the seven last plagues came to me[f] and talked with me, saying, “Come, I will show you the bride, the Lamb’s wife.”[g] 10 And he carried me away in the Spirit to a great and high mountain, and showed me the great city, the holy[h] Jerusalem, descending out of heaven from God, 11 having the glory of God. Her light was like a most precious stone, like a jasper stone, clear as crystal. 12 Also she had a great and high wall with twelve gates, and twelve angels at the gates, and names written on them, which are the names of the twelve tribes of the children of Israel: 13 three gates on the east, three gates on the north, three gates on the south, and three gates on the west.

14 Now the wall of the city had twelve foundations, and on them were the names[i] of the twelve apostles of the Lamb. 15 And he who talked with me had a gold reed to measure the city, its gates, and its wall. 16 The city is laid out as a square; its length is as great as its breadth. And he measured the city with the reed: twelve thousand furlongs. Its length, breadth, and height are equal. 17 Then he measured its wall: one hundred and forty-four cubits, according to the measure of a man, that is, of an angel. 18 The construction of its wall was of jasper; and the city was pure gold, like clear glass. 19 The foundations of the wall of the city were adorned with all kinds of precious stones: the first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald, 20 the fifth sardonyx, the sixth sardius, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst. 21 The twelve gates were twelve pearls: each individual gate was of one pearl. And the street of the city was pure gold, like transparent glass.

The Glory of the New Jerusalem

22 But I saw no temple in it, for the Lord God Almighty and the Lamb are its temple. 23 The city had no need of the sun or of the moon to shine in it,[j] for the glory[k] of God illuminated it. The Lamb is its light. 24 And the nations of those who are saved[l] shall walk in its light, and the kings of the earth bring their glory and honor into it.[m] 25 Its gates shall not be shut at all by day (there shall be no night there). 26 And they shall bring the glory and the honor of the nations into it.[n] 27 But there shall by no means enter it anything that defiles, or causes[o] an abomination or a lie, but only those who are written in the Lamb’s Book of Life.

For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ

Paul seems to be in a sorrowful part of life when he wrote this letter to the Corinthians. He does not want his sorrow to be transferred to them and urged them to be joyful. He also reminds them the need for forgiving others who have offended them. The offenders would have faced punishment from others already, so we should not be increasing their sorrows but rather comfort them by first forgiving them and then reaffirming them. Otherwise unforgiveness is also a weapon which the enemy can use.




2 Corinthians 2

1 But I determined this within myself, that I would not come again to you in sorrow. 2 For if I make you sorrowful, then who is he who makes me glad but the one who is made sorrowful by me?

Forgive the Offender

3 And I wrote this very thing to you, lest, when I came, I should have sorrow over those from whom I ought to have joy, having confidence in you all that my joy is the joy of you all. 4 For out of much affliction and anguish of heart I wrote to you, with many tears, not that you should be grieved, but that you might know the love which I have so abundantly for you.

5 But if anyone has caused grief, he has not grieved me, but all of you to some extent—not to be too severe. 6 This punishment which was inflicted by the majority is sufficient for such a man, 7 so that, on the contrary, you ought rather to forgive and comfort him, lest perhaps such a one be swallowed up with too much sorrow. 8 Therefore I urge you to reaffirm your love to him. 9 For to this end I also wrote, that I might put you to the test, whether you are obedient in all things. 10 Now whom you forgive anything, I also forgive. For if indeed I have forgiven anything, I have forgiven that one[a] for your sakes in the presence of Christ, 11 lest Satan should take advantage of us; for we are not ignorant of his devices.

Triumph in Christ

12 Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened to me by the Lord, 13 I had no rest in my spirit, because I did not find Titus my brother; but taking my leave of them, I departed for Macedonia.

14 Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge in every place. 15 For we are to God the fragrance of Christ among those who are being saved and among those who are perishing. 16 To the one we are the aroma of death leading to death, and to the other the aroma of life leading to life. And who is sufficient for these things? 17 For we are not, as so many,[b] peddling the word of God; but as of sincerity, but as from God, we speak in the sight of God in Christ.

We Have Heard of the Pride of Moab

More details are given here on the destruction of Moab. Although these descriptions may be poetic in some parts, they do describe the severity of the judgement. Furthermore, it is revealed here the reasons for Moab's judgment being her pride, haughtiness, wrath, lies, but above all her pride.



Isaiah 16
Moab Destroyed

1 Send the lamb to the ruler of the land,
From Sela to the wilderness,
To the mount of the daughter of Zion.
2 For it shall be as a wandering bird thrown out of the nest;
So shall be the daughters of Moab at the fords of the Arnon.
3 “Take counsel, execute judgment;
Make your shadow like the night in the middle of the day;
Hide the outcasts,
Do not betray him who escapes.
4 Let My outcasts dwell with you, O Moab;
Be a shelter to them from the face of the spoiler.
For the extortioner is at an end,
Devastation ceases,
The oppressors are consumed out of the land.
5 In mercy the throne will be established;
And One will sit on it in truth, in the tabernacle of David,
Judging and seeking justice and hastening righteousness.”
6 We have heard of the pride of Moab—
He is very proud—
Of his haughtiness and his pride and his wrath;
But his lies shall not be so.
7 Therefore Moab shall wail for Moab;
Everyone shall wail.
For the foundations of Kir Hareseth you shall mourn;
Surely they are stricken.
8 For the fields of Heshbon languish,
And the vine of Sibmah;
The lords of the nations have broken down its choice plants,
Which have reached to Jazer
And wandered through the wilderness.
Her branches are stretched out,
They are gone over the sea.
9 Therefore I will bewail the vine of Sibmah,
With the weeping of Jazer;
I will drench you with my tears,
O Heshbon and Elealeh;
For battle cries have fallen
Over your summer fruits and your harvest.
10 Gladness is taken away,
And joy from the plentiful field;
In the vineyards there will be no singing,
Nor will there be shouting;
No treaders will tread out wine in the presses;
I have made their shouting cease.
11 Therefore my heart shall resound like a harp for Moab,
And my inner being for Kir Heres.
12 And it shall come to pass,
When it is seen that Moab is weary on the high place,
That he will come to his sanctuary to pray;
But he will not prevail.
13 This is the word which the Lord has spoken concerning Moab since that time. 14 But now the Lord has spoken, saying, “Within three years, as the years of a hired man, the glory of Moab will be despised with all that great multitude, and the remnant will be very small and feeble.”

Then Our Mouth Was Filled With Laughter

The joy of the people is expressed in this Psalm, in particular relating to the event that God brought the captive Israelites back to their homeland. This most likely refers to the Babylonian captivity, but it is also reminiscent of the deliverance from Egypt; as well as God's deliverance of us from our former selves into His family.

The second part may be open to misinterpretation about those who are weeping and sow in tears will be rejoicing in the future. Some may view this as an encouragement to weep or be sorrowful so that we will be rewarded with joy. But an understanding of God and His son Jesus will clarify this. There are many descriptions in Scriptures showing people dancing and singing with joy and praising God, eg the Israelites at their victories and deliverance and David's worship of God. So the Scripture here is more likely saying that for those who happen to be in tears and weeping, not that it is encouraged, they can look forward to rejoicing in the future as God delivers them.


Psalm 126
A Joyful Return to Zion
A Song of Ascents.

1 When the Lord brought back the captivity of Zion,
We were like those who dream.
2 Then our mouth was filled with laughter,
And our tongue with singing.
Then they said among the nations,
“The Lord has done great things for them.”
3 The Lord has done great things for us,
And we are glad.
4 Bring back our captivity, O Lord,
As the streams in the South.
5 Those who sow in tears
Shall reap in joy.
6 He who continually goes forth weeping,
Bearing seed for sowing,
Shall doubtless come again with rejoicing,
Bringing his sheaves with him.

Lest I Sin with my Tongue

David is still thinking about his enemies, but in this Psalm David explains his responsibility to do right, by keeping his tongue in check, "lest I sin with my tongue". It appears that David is at an older age in this Psalm as he talks about his weariness, and how close is he to the end and that people gather riches in vain because they cannot take it beyond this life.

David also reaffirms his hope in God. He knows that only God will know how many days he has left. He asks God again to forgive his transgressions.


Psalm 39

To the Chief Musician. To Jeduthun. A Psalm of David.

 1 I said, “I will guard my ways,
         Lest I sin with my tongue;
         I will restrain my mouth with a muzzle,
         While the wicked are before me.”
 2 I was mute with silence,
         I held my peace even from good;
         And my sorrow was stirred up.
 3 My heart was hot within me;
         While I was musing, the fire burned.
         Then I spoke with my tongue:
       
 4 “LORD, make me to know my end,
         And what is the measure of my days,
         That I may know how frail I am.
 5 Indeed, You have made my days as handbreadths,
         And my age is as nothing before You;
         Certainly every man at his best state is but vapor.  Selah
 6 Surely every man walks about like a shadow;
         Surely they busy themselves in vain;
         He heaps up riches,
         And does not know who will gather them.
       
 7 “And now, Lord, what do I wait for?
         My hope is in You.
 8 Deliver me from all my transgressions;
         Do not make me the reproach of the foolish.
 9 I was mute, I did not open my mouth,
         Because it was You who did it.
 10 Remove Your plague from me;
         I am consumed by the blow of Your hand.
 11 When with rebukes You correct man for iniquity,
         You make his beauty melt away like a moth;
         Surely every man is vapor.  Selah
       
 12 “Hear my prayer, O LORD,
         And give ear to my cry;
         Do not be silent at my tears;
         For I am a stranger with You,
         A sojourner, as all my fathers were.
 13 Remove Your gaze from me, that I may regain strength,
         Before I go away and am no more.”