Thursday, November 29, 2012

I will burn your Chariots in smoke, and the Sword shall devour your young Lions


This seems like a depiction of a city under threat and the environment seems a bit chaotic. The city in question appears to be Nineveh, and in contrast Jacob will be restored and Israel is described to be excellent. So perhaps Nineveh was coming against Israel. Also note that this is the same Nineveh which repented following the warnings delivered by Jonah. The ending makes it clear the the Lord is against Nineveh, probably because of her treatment of Israel.




Nahum 2
The Destruction of Nineveh

1 He who scatters[a] has come up before your face.
Man the fort!
Watch the road!
Strengthen your flanks!
Fortify your power mightily.
2 For the Lord will restore the excellence of Jacob
Like the excellence of Israel,
For the emptiers have emptied them out
And ruined their vine branches.
3 The shields of his mighty men are made red,
The valiant men are in scarlet.
The chariots come with flaming torches
In the day of his preparation,
And the spears are brandished.[b]
4 The chariots rage in the streets,
They jostle one another in the broad roads;
They seem like torches,
They run like lightning.
5 He remembers his nobles;
They stumble in their walk;
They make haste to her walls,
And the defense is prepared.
6 The gates of the rivers are opened,
And the palace is dissolved.
7 It is decreed:[c]
She shall be led away captive,
She shall be brought up;
And her maidservants shall lead her as with the voice of doves,
Beating their breasts.
8 Though Nineveh of old was like a pool of water,
Now they flee away.
“Halt! Halt!” they cry;
But no one turns back.
9 Take spoil of silver!
Take spoil of gold!
There is no end of treasure,
Or wealth of every desirable prize.
10 She is empty, desolate, and waste!
The heart melts, and the knees shake;
Much pain is in every side,
And all their faces are drained of color.[d]
11 Where is the dwelling of the lions,
And the feeding place of the young lions,
Where the lion walked, the lioness and lion’s cub,
And no one made them afraid?
12 The lion tore in pieces enough for his cubs,
Killed for his lionesses,
Filled his caves with prey,
And his dens with flesh.
13 “Behold, I am against you,” says the Lord of hosts, “I will burn your[e] chariots in smoke, and the sword shall devour your young lions; I will cut off your prey from the earth, and the voice of your messengers shall be heard no more.”

Wednesday, November 28, 2012

And will Not at all Acquit the Wicked


This is the vision given to Nahum. Firstly, God will take vengeance. He is slow to anger but He is also just, so he will not acquit the wicked. We are saved only through our sins being laid on Christ, so God did not acquit us but our punishment was laid on Him. Secondly, He is all powerful and in control of all nature.

God will stop the wicked and their plans. He will free His people and remove all idolatry. He prepares His people for good news in the future and tells them to continue with their feasts and traditions, because the wicked will be cut off from them.




Nahum 1
1 The burden[a] against Nineveh. The book of the vision of Nahum the Elkoshite.

God’s Wrath on His Enemies

2 God is jealous, and the Lord avenges;
The Lord avenges and is furious.
The Lord will take vengeance on His adversaries,
And He reserves wrath for His enemies;
3 The Lord is slow to anger and great in power,
And will not at all acquit the wicked.
The Lord has His way
In the whirlwind and in the storm,
And the clouds are the dust of His feet.
4 He rebukes the sea and makes it dry,
And dries up all the rivers.
Bashan and Carmel wither,
And the flower of Lebanon wilts.
5 The mountains quake before Him,
The hills melt,
And the earth heaves[b] at His presence,
Yes, the world and all who dwell in it.
6 Who can stand before His indignation?
And who can endure the fierceness of His anger?
His fury is poured out like fire,
And the rocks are thrown down by Him.
7 The Lord is good,
A stronghold in the day of trouble;
And He knows those who trust in Him.
8 But with an overflowing flood
He will make an utter end of its place,
And darkness will pursue His enemies.
9 What do you conspire against the Lord?
He will make an utter end of it.
Affliction will not rise up a second time.
10 For while tangled like thorns,
And while drunken like drunkards,
They shall be devoured like stubble fully dried.
11 From you comes forth one
Who plots evil against the Lord,
A wicked counselor.
12 Thus says the Lord:

“Though they are safe, and likewise many,
Yet in this manner they will be cut down
When he passes through.
Though I have afflicted you,
I will afflict you no more;
13 For now I will break off his yoke from you,
And burst your bonds apart.”
14 The Lord has given a command concerning you:
“Your name shall be perpetuated no longer.
Out of the house of your gods
I will cut off the carved image and the molded image.
I will dig your grave,
For you are vile.”
15 Behold, on the mountains
The feet of him who brings good tidings,
Who proclaims peace!
O Judah, keep your appointed feasts,
Perform your vows.
For the wicked one shall no more pass through you;
He is utterly cut off.

Tuesday, November 27, 2012

Do Not Rejoice Over Me, My Enemy


The first part is written from the point of view of Israel. They experienced desolation in their land with nothing to eat. This also represent moral desolation, where there is no righteous and just people left. The evil people plot against others, the prince and judge demand bribes. There is also strife within the family and people from the same household become enemies. They can only turn to God and trust in His salvation.

Although the people are down, they are not out. They realize the difficulties is due to their own disobedience. However, they know God, they know that when the judgment is over, God will again restore them and bring justice to them. Those who mock them will be put to shame when God delivers His people.

God will again forgive Israel and the nations will be put to shame when they see this. They shall be afraid of the Lord God. The characteristics of God listed here include: He pardons sins, His anger does not last forever, He delights in mercy and compassion, He will honour His promises from Abraham to Jacob.




Micah 7
Sorrow for Israel’s Sins

1 Woe is me!
For I am like those who gather summer fruits,
Like those who glean vintage grapes;
There is no cluster to eat
Of the first-ripe fruit which my soul desires.
2 The faithful man has perished from the earth,
And there is no one upright among men.
They all lie in wait for blood;
Every man hunts his brother with a net.
3 That they may successfully do evil with both hands—
The prince asks for gifts,
The judge seeks a bribe,
And the great man utters his evil desire;
So they scheme together.
4 The best of them is like a brier;
The most upright is sharper than a thorn hedge;
The day of your watchman and your punishment comes;
Now shall be their perplexity.
5 Do not trust in a friend;
Do not put your confidence in a companion;
Guard the doors of your mouth
From her who lies in your bosom.
6 For son dishonors father,
Daughter rises against her mother,
Daughter-in-law against her mother-in-law;
A man’s enemies are the men of his own household.
7 Therefore I will look to the Lord;
I will wait for the God of my salvation;
My God will hear me.


Israel’s Confession and Comfort

8 Do not rejoice over me, my enemy;
When I fall, I will arise;
When I sit in darkness,
The Lord will be a light to me.
9 I will bear the indignation of the Lord,
Because I have sinned against Him,
Until He pleads my case
And executes justice for me.
He will bring me forth to the light;
I will see His righteousness.
10 Then she who is my enemy will see,
And shame will cover her who said to me,
“Where is the Lord your God?”
My eyes will see her;
Now she will be trampled down
Like mud in the streets.
11 In the day when your walls are to be built,
In that day the decree shall go far and wide.[a]
12 In that day they[b] shall come to you
From Assyria and the fortified cities,[c]
From the fortress[d] to the River,[e]
From sea to sea,
And mountain to mountain.
13 Yet the land shall be desolate
Because of those who dwell in it,
And for the fruit of their deeds.


God Will Forgive Israel

14 Shepherd Your people with Your staff,
The flock of Your heritage,
Who dwell solitarily in a woodland,
In the midst of Carmel;
Let them feed in Bashan and Gilead,
As in days of old.
15 “As in the days when you came out of the land of Egypt,
I will show them[f] wonders.”
16 The nations shall see and be ashamed of all their might;
They shall put their hand over their mouth;
Their ears shall be deaf.
17 They shall lick the dust like a serpent;
They shall crawl from their holes like snakes of the earth.
They shall be afraid of the Lord our God,
And shall fear because of You.
18 Who is a God like You,
Pardoning iniquity
And passing over the transgression of the remnant of His heritage?
He does not retain His anger forever,
Because He delights in mercy.
19 He will again have compassion on us,
And will subdue our iniquities.
You will cast all our[g] sins
Into the depths of the sea.
20 You will give truth to Jacob
And mercy to Abraham,
Which You have sworn to our fathers
From days of old.

Monday, November 26, 2012

That you may know the Righteousness of the Lord


In this chapter God pleads with for Israel regarding her disobedience. It is the patience and love of God that brings the Almighty to even talk to us on this level. God reminds His people how He has delivered them from Egypt. God is almost asking what can He do to get Israel's attention. He sees people asking what sacrifices they can make to please Him. But He repeats for them all He really wants is for them to treat others justly, which is part of love, to have mercy, and to be humble before God.

God lists a few of the wickedness such as cheating others financially, being violent to others, speaking in lies. God has prepared judgment for the wicked nation. The punishment mentioned here is making their land desolate, unproductive, frustrating all their labours; in other words, they shall sow but not reap.



Micah 6
God Pleads with Israel

1 Hear now what the Lord says:

“Arise, plead your case before the mountains,
And let the hills hear your voice.
2 Hear, O you mountains, the Lord’s complaint,
And you strong foundations of the earth;
For the Lord has a complaint against His people,
And He will contend with Israel.
3 “O My people, what have I done to you?
And how have I wearied you?
Testify against Me.
4 For I brought you up from the land of Egypt,
I redeemed you from the house of bondage;
And I sent before you Moses, Aaron, and Miriam.
5 O My people, remember now
What Balak king of Moab counseled,
And what Balaam the son of Beor answered him,
From Acacia Grove[a] to Gilgal,
That you may know the righteousness of the Lord.”
6 With what shall I come before the Lord,
And bow myself before the High God?
Shall I come before Him with burnt offerings,
With calves a year old?
7 Will the Lord be pleased with thousands of rams,
Ten thousand rivers of oil?
Shall I give my firstborn for my transgression,
The fruit of my body for the sin of my soul?
8 He has shown you, O man, what is good;
And what does the Lord require of you
But to do justly,
To love mercy,
And to walk humbly with your God?


Punishment of Israel’s Injustice

9 The Lord’s voice cries to the city—
Wisdom shall see Your name:
“Hear the rod!
Who has appointed it?
10 Are there yet the treasures of wickedness
In the house of the wicked,
And the short measure that is an abomination?
11 Shall I count pure those with the wicked scales,
And with the bag of deceitful weights?
12 For her rich men are full of violence,
Her inhabitants have spoken lies,
And their tongue is deceitful in their mouth.
13 “Therefore I will also make you sick by striking you,
By making you desolate because of your sins.
14 You shall eat, but not be satisfied;
Hunger[b] shall be in your midst.
You may carry some away,[c] but shall not save them;
And what you do rescue I will give over to the sword.
15 “You shall sow, but not reap;
You shall tread the olives, but not anoint yourselves with oil;
And make sweet wine, but not drink wine.
16 For the statutes of Omri are kept;
All the works of Ahab’s house are done;
And you walk in their counsels,
That I may make you a desolation,
And your inhabitants a hissing.
Therefore you shall bear the reproach of My people.”[d]

Saturday, November 24, 2012

The One to be Ruler in Israel



This chapter reveals the coming of the Messiah referred to as Bethlehem Ephrathah, ruler of Israel, from everlasting, come forth of God. The enemies such as Assyria is mentioned, from whom God's people will be delivered. The remnant of Israel is also mentioned alongside Gentiles, showing the future church which include all people.

God will use His people to strike her enemies. In addition, God will also uproot all kinds of idolatry including: strongholds, sorceries, soothsayers, carved images, sacred pillars, wooden images.



Micah 5
1 Now gather yourself in troops,
O daughter of troops;
He has laid siege against us;
They will strike the judge of Israel with a rod on the cheek.

The Coming Messiah

2 “But you, Bethlehem Ephrathah,
Though you are little among the thousands of Judah,
Yet out of you shall come forth to Me
The One to be Ruler in Israel,
Whose goings forth are from of old,
From everlasting.”
3 Therefore He shall give them up,
Until the time that she who is in labor has given birth;
Then the remnant of His brethren
Shall return to the children of Israel.
4 And He shall stand and feed His flock
In the strength of the Lord,
In the majesty of the name of the Lord His God;
And they shall abide,
For now He shall be great
To the ends of the earth;
5 And this One shall be peace.


Judgment on Israel’s Enemies

When the Assyrian comes into our land,
And when he treads in our palaces,
Then we will raise against him
Seven shepherds and eight princely men.
6 They shall waste with the sword the land of Assyria,
And the land of Nimrod at its entrances;
Thus He shall deliver us from the Assyrian,
When he comes into our land
And when he treads within our borders.
7 Then the remnant of Jacob
Shall be in the midst of many peoples,
Like dew from the Lord,
Like showers on the grass,
That tarry for no man
Nor wait for the sons of men.
8 And the remnant of Jacob
Shall be among the Gentiles,
In the midst of many peoples,
Like a lion among the beasts of the forest,
Like a young lion among flocks of sheep,
Who, if he passes through,
Both treads down and tears in pieces,
And none can deliver.
9 Your hand shall be lifted against your adversaries,
And all your enemies shall be cut off.
10 “And it shall be in that day,” says the Lord,
“That I will cut off your horses from your midst
And destroy your chariots.
11 I will cut off the cities of your land
And throw down all your strongholds.
12 I will cut off sorceries from your hand,
And you shall have no soothsayers.
13 Your carved images I will also cut off,
And your sacred pillars from your midst;
You shall no more worship the work of your hands;
14 I will pluck your wooden images[a] from your midst;
Thus I will destroy your cities.
15 And I will execute vengeance in anger and fury
On the nations that have not heard.”[b]


Friday, November 23, 2012

Arise and thresh, O daughter of Zion


This chapter seems to reveal the future in which God reigns on Earth. The description here is quite similar to other passages in Scripture. It describes a time when many people will make regular pilgrimage to the mountain of the Lord. They will get teachings directly from God, the Law will be delivered out of Zion. There will be world peace and they will transform their weapons to become tools of agriculture.

The second part also describes restoration of justice. Firstly the lame and the afflicted will be cared for. God will establish His kingdom on Earth and the oppressed shall be free, in particular referencing the captives from Babylon. It also mentions many nations will come together and try to defile God's nation and people but God will strengthen His people.




Micah 4
The Lord’s Reign in Zion

1 Now it shall come to pass in the latter days
That the mountain of the Lord’s house
Shall be established on the top of the mountains,
And shall be exalted above the hills;
And peoples shall flow to it.
2 Many nations shall come and say,
“Come, and let us go up to the mountain of the Lord,
To the house of the God of Jacob;
He will teach us His ways,
And we shall walk in His paths.”
For out of Zion the law shall go forth,
And the word of the Lord from Jerusalem.
3 He shall judge between many peoples,
And rebuke strong nations afar off;
They shall beat their swords into plowshares,
And their spears into pruning hooks;
Nation shall not lift up sword against nation,
Neither shall they learn war anymore.[a]
4 But everyone shall sit under his vine and under his fig tree,
And no one shall make them afraid;
For the mouth of the Lord of hosts has spoken.
5 For all people walk each in the name of his god,
But we will walk in the name of the Lord our God
Forever and ever.


Zion’s Future Triumph

6 “In that day,” says the Lord,
“I will assemble the lame,
I will gather the outcast
And those whom I have afflicted;
7 I will make the lame a remnant,
And the outcast a strong nation;
So the Lord will reign over them in Mount Zion
From now on, even forever.
8 And you, O tower of the flock,
The stronghold of the daughter of Zion,
To you shall it come,
Even the former dominion shall come,
The kingdom of the daughter of Jerusalem.”
9 Now why do you cry aloud?
Is there no king in your midst?
Has your counselor perished?
For pangs have seized you like a woman in labor.
10 Be in pain, and labor to bring forth,
O daughter of Zion,
Like a woman in birth pangs.
For now you shall go forth from the city,
You shall dwell in the field,
And to Babylon you shall go.
There you shall be delivered;
There the Lord will redeem you
From the hand of your enemies.
11 Now also many nations have gathered against you,
Who say, “Let her be defiled,
And let our eye look upon Zion.”
12 But they do not know the thoughts of the Lord,
Nor do they understand His counsel;
For He will gather them like sheaves to the threshing floor.
13 “Arise and thresh, O daughter of Zion;
For I will make your horn iron,
And I will make your hooves bronze;
You shall beat in pieces many peoples;
I will consecrate their gain to the Lord,
And their substance to the Lord of the whole earth.”

For there is no answer from God


This is a proclamation against the rulers and prophets who were wicked. God describes that they hate good and love evil. To God, their evil ways are so abominable it is as if they eat His people. God will not listen to them anymore, instead they will not be given any vision nor anything that God would have usually tell the prophets.

Micah being full of the Spirit of the Lord declares them to abhor justice, pervert equity, causes bloodshed. Their teachers of the Law and prophets were motivated by money. They presume God is with them despite the self-serving acts. For all these wickedness, Micah declares that their fields and mountains will become bare and their holy city will be a heap of ruins.


Micah 3
Wicked Rulers and Prophets

1 And I said:

“Hear now, O heads of Jacob,
And you rulers of the house of Israel:
Is it not for you to know justice?
2 You who hate good and love evil;
Who strip the skin from My people,[a]
And the flesh from their bones;
3 Who also eat the flesh of My people,
Flay their skin from them,
Break their bones,
And chop them in pieces
Like meat for the pot,
Like flesh in the caldron.”
4 Then they will cry to the Lord,
But He will not hear them;
He will even hide His face from them at that time,
Because they have been evil in their deeds.
5 Thus says the Lord concerning the prophets
Who make my people stray;
Who chant “Peace”
While they chew with their teeth,
But who prepare war against him
Who puts nothing into their mouths:
6 “Therefore you shall have night without vision,
And you shall have darkness without divination;
The sun shall go down on the prophets,
And the day shall be dark for them.
7 So the seers shall be ashamed,
And the diviners abashed;
Indeed they shall all cover their lips;
For there is no answer from God.”
8 But truly I am full of power by the Spirit of the Lord,
And of justice and might,
To declare to Jacob his transgression
And to Israel his sin.
9 Now hear this,
You heads of the house of Jacob
And rulers of the house of Israel,
Who abhor justice
And pervert all equity,
10 Who build up Zion with bloodshed
And Jerusalem with iniquity:
11 Her heads judge for a bribe,
Her priests teach for pay,
And her prophets divine for money.
Yet they lean on the Lord, and say,
“Is not the Lord among us?
No harm can come upon us.”
12 Therefore because of you
Zion shall be plowed like a field,
Jerusalem shall become heaps of ruins,
And the mountain of the temple[b]
Like the bare hills of the forest.

Thursday, November 22, 2012

I will surely assemble all of you, O Jacob


This is a specific proclamation against the evildoers. They are described as people who are so evil that they would plot their evil schemes even when they are in bed at night. They will act out their evil schemes by usually oppress others or coveting their possessions.

The Lord has planned for the evildoers and He warns them there will be a day where they will weep bitterly. God also warns against the futility of false prophesying, ultimately the will of God will be done. However, God also repeated His promise which He said in many other parts of Scripture, that He will gather the remnant of His people again and restore Israel.



Micah 2
Woe to Evildoers

1 Woe to those who devise iniquity,
And work out evil on their beds!
At morning light they practice it,
Because it is in the power of their hand.
2 They covet fields and take them by violence,
Also houses, and seize them.
So they oppress a man and his house,
A man and his inheritance.
3 Therefore thus says the Lord:

“Behold, against this family I am devising disaster,
From which you cannot remove your necks;
Nor shall you walk haughtily,
For this is an evil time.
4 In that day one shall take up a proverb against you,
And lament with a bitter lamentation, saying:
‘We are utterly destroyed!
He has changed the heritage of my people;
How He has removed it from me!
To a turncoat He has divided our fields.’”
5 Therefore you will have no one to determine boundaries[a] by lot
In the assembly of the Lord.


Lying Prophets

6 “Do not prattle,” you say to those who prophesy.
So they shall not prophesy to you;[b]
They shall not return insult for insult.[c]
7 You who are named the house of Jacob:
“Is the Spirit of the Lord restricted?
Are these His doings?
Do not My words do good
To him who walks uprightly?
8 “Lately My people have risen up as an enemy—
You pull off the robe with the garment
From those who trust you, as they pass by,
Like men returned from war.
9 The women of My people you cast out
From their pleasant houses;
From their children
You have taken away My glory forever.
10 “Arise and depart,
For this is not your rest;
Because it is defiled, it shall destroy,
Yes, with utter destruction.
11 If a man should walk in a false spirit
And speak a lie, saying,
‘I will prophesy to you of wine and drink,’
Even he would be the prattler of this people.



Israel Restored

12 “I will surely assemble all of you, O Jacob,
I will surely gather the remnant of Israel;
I will put them together like sheep of the fold,[d]
Like a flock in the midst of their pasture;
They shall make a loud noise because of so many people.
13 The one who breaks open will come up before them;
They will break out,
Pass through the gate,
And go out by it;
Their king will pass before them,
With the Lord at their head.”

Wednesday, November 21, 2012

Therefore I will make Samaria a Heap of Ruins in the Field


The prophet Micah delivers God's warning of judgment during the reigns of kings Jotham, Ahaz and Hezekiah of Judah. God is described in terms of His power, able to melt mountains, split the valleys and stand on the high places. The warnings are against both Samaria and Jerusalem.

Samaria is prophesied to fall and all her idols destroyed. The people are urged to mourn. The fate of Samaria will also come to Jerusalem. The people are urged to cut off their hair in preparation for mourning. Captivity is also mentioned as one of the outcome of judgment.





Micah 1
1 The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

The Coming Judgment on Israel

2 Hear, all you peoples!
Listen, O earth, and all that is in it!
Let the Lord God be a witness against you,
The Lord from His holy temple.
3 For behold, the Lord is coming out of His place;
He will come down
And tread on the high places of the earth.
4 The mountains will melt under Him,
And the valleys will split
Like wax before the fire,
Like waters poured down a steep place.
5 All this is for the transgression of Jacob
And for the sins of the house of Israel.
What is the transgression of Jacob?
Is it not Samaria?
And what are the high places of Judah?
Are they not Jerusalem?
6 “Therefore I will make Samaria a heap of ruins in the field,
Places for planting a vineyard;
I will pour down her stones into the valley,
And I will uncover her foundations.
7 All her carved images shall be beaten to pieces,
And all her pay as a harlot shall be burned with the fire;
All her idols I will lay desolate,
For she gathered it from the pay of a harlot,
And they shall return to the pay of a harlot.”



Mourning for Israel and Judah

8 Therefore I will wail and howl,
I will go stripped and naked;
I will make a wailing like the jackals
And a mourning like the ostriches,
9 For her wounds are incurable.
For it has come to Judah;
It has come to the gate of My people—
To Jerusalem.
10 Tell it not in Gath,
Weep not at all;
In Beth Aphrah[a]
Roll yourself in the dust.
11 Pass by in naked shame, you inhabitant of Shaphir;
The inhabitant of Zaanan[b] does not go out.
Beth Ezel mourns;
Its place to stand is taken away from you.
12 For the inhabitant of Maroth pined[c] for good,
But disaster came down from the Lord
To the gate of Jerusalem.
13 O inhabitant of Lachish,
Harness the chariot to the swift steeds
(She was the beginning of sin to the daughter of Zion),
For the transgressions of Israel were found in you.
14 Therefore you shall give presents to Moresheth Gath;[d]
The houses of Achzib[e] shall be a lie to the kings of Israel.
15 I will yet bring an heir to you, O inhabitant of Mareshah;[f]
The glory of Israel shall come to Adullam.
16 Make yourself bald and cut off your hair,
Because of your precious children;
Enlarge your baldness like an eagle,
For they shall go from you into captivity.

Tuesday, November 20, 2012

Then the Lord said, “Is it right for you to be angry?”


Just after the people of Nineveh declared that they will repent from their sins, Jonah became very upset. This chapter reveals why Jonah ran away from his assignment earlier on. He knew that God was merciful and gracious and so Job could not stand the people not facing his kind of justice.

So Jonah went out of the city and sulked. He was still waiting to see if Nineveh would get destroyed. God, in his grace and loving patience comforted Jonah in his misery. God tried to show Jonah how much He cared for the people of Nineveh by example of creating a plant to protect Jonah from the sun.




Jonah 4
Jonah’s Anger and God’s Kindness

1 But it displeased Jonah exceedingly, and he became angry. 2 So he prayed to the Lord, and said, “Ah, Lord, was not this what I said when I was still in my country? Therefore I fled previously to Tarshish; for I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm. 3 Therefore now, O Lord, please take my life from me, for it is better for me to die than to live!”

4 Then the Lord said, “Is it right for you to be angry?”

5 So Jonah went out of the city and sat on the east side of the city. There he made himself a shelter and sat under it in the shade, till he might see what would become of the city. 6 And the Lord God prepared a plant[a] and made it come up over Jonah, that it might be shade for his head to deliver him from his misery. So Jonah was very grateful for the plant. 7 But as morning dawned the next day God prepared a worm, and it so damaged the plant that it withered. 8 And it happened, when the sun arose, that God prepared a vehement east wind; and the sun beat on Jonah’s head, so that he grew faint. Then he wished death for himself, and said, “It is better for me to die than to live.”

9 Then God said to Jonah, “Is it right for you to be angry about the plant?”

And he said, “It is right for me to be angry, even to death!”

10 But the Lord said, “You have had pity on the plant for which you have not labored, nor made it grow, which came up in a night and perished in a night. 11 And should I not pity Nineveh, that great city, in which are more than one hundred and twenty thousand persons who cannot discern between their right hand and their left—and much livestock?”

Monday, November 19, 2012

Then God saw their works, that They Turned from their Evil Way


God in all His patience, repeated His message for Nineveh to Job again, after giving Job a second chance following Job's arrival after trying to run away from God. Nineveh seems to be a big metropolitan city, which usually means various practices of worship, which means lots of idolatry. The first thing Job did as he entered the city is to declare that Nineveh will be destroyed in 40 days.

When the people of Nineveh heard this, they repented with fasting, putting on sackcloth and had a genuine change in their hearts. We are not told the background of Nineveh and how the people believed God's message so readily. The king of Nineveh also repented like his people. The king even decreed repentance throughout his kingdom and even the animals had to fast.

This amazing account of repentance occurred and all level from the king down to the common people. When the king repents, it leads to the whole nation repenting - which highlights how important it is to have godly leadership and government. God did not only delayed his destructive judgment but cancelled it entirely because their repentance and faith has now let them be judged as righteous.




Jonah 3
Jonah Preaches at Nineveh

1 Now the word of the Lord came to Jonah the second time, saying, 2 “Arise, go to Nineveh, that great city, and preach to it the message that I tell you.” 3 So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city, a three-day journey[a] in extent. 4 And Jonah began to enter the city on the first day’s walk. Then he cried out and said, “Yet forty days, and Nineveh shall be overthrown!”

The People of Nineveh Believe

5 So the people of Nineveh believed God, proclaimed a fast, and put on sackcloth, from the greatest to the least of them. 6 Then word came to the king of Nineveh; and he arose from his throne and laid aside his robe, covered himself with sackcloth and sat in ashes. 7 And he caused it to be proclaimed and published throughout Nineveh by the decree of the king and his nobles, saying,

Let neither man nor beast, herd nor flock, taste anything; do not let them eat, or drink water. 8 But let man and beast be covered with sackcloth, and cry mightily to God; yes, let every one turn from his evil way and from the violence that is in his hands. 9 Who can tell if God will turn and relent, and turn away from His fierce anger, so that we may not perish?

10 Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it.

Saturday, November 17, 2012

But I will Sacrifice to You With the Voice of Thanksgiving


When Jonah was inside the fish, which the Lord had sent to swallow Jonah, to prevent him from drowning at sea, Jonah turned whole heatedly to God. Some of Jonah's prayers are the most encouraging to anyone who finds themselves in trouble and finally sees the error of their ways.

Here are a few catching thoughts of Jonah which reveals his repentant heart. He cried to the Lord because of his affliction, and he found God answering him. He remembered the Lord. He acknowledged that God brought him out of the pit. He declares that Salvation is of the Lord, suggesting not my any means of our own. After this change of heart, the Lord caused the fish to vomit Jonah out and he landed on dry land.




Jonah 2

1 Then Jonah prayed to the Lord his God from the fish’s belly. 2 And he said:
“I cried out to the Lord because of my affliction,
And He answered me.
“Out of the belly of Sheol I cried,
And You heard my voice.
3 For You cast me into the deep,
Into the heart of the seas,
And the floods surrounded me;
All Your billows and Your waves passed over me.
4 Then I said, ‘I have been cast out of Your sight;
Yet I will look again toward Your holy temple.’
5 The waters surrounded me, even to my soul;
The deep closed around me;
Weeds were wrapped around my head.
6 I went down to the moorings of the mountains;
The earth with its bars closed behind me forever;
Yet You have brought up my life from the pit,
O Lord, my God.
7 “When my soul fainted within me,
I remembered the Lord;
And my prayer went up to You,
Into Your holy temple.
8 “Those who regard worthless idols
Forsake their own Mercy.
9 But I will sacrifice to You
With the voice of thanksgiving;
I will pay what I have vowed.
Salvation is of the Lord.”
10 So the Lord spoke to the fish, and it vomited Jonah onto dry land.

Friday, November 16, 2012

Now the Lord had prepared a Great Fish to Swallow Jonah


The book of Jonah opens with a clear disobediance by Jonah who tried to run away to Tarshish after God told him to go to Nineveh to warn the people of their wickedness and judgment. There is no clear suggestion that this was Jonah's first encounter with God. If it is, then it may be understandable that Jonah was afraid of various things which prompted him to run away. But it appears that conventional interpretation that Jonah was already an established prophet of God, and in that case, his disobedience would be quite unusual.

During the voyage to escape to Tarshish, the Lord send a big storm to disturb the ship. The other people in the ship were afraid but they found Jonah asleep on the ship. The captain asked Jonah to pray to his God to save the ship. This does not mean they know Jonah had a relationship with the Lord; it is more likely that they assume everyone believed in one god or another, as verse 5 stated "every man cried out to his god". When they drew lots to see which of them had offended their gods, Jonah was picked. It was then Jonah revealed his belief in the Lord.

The seamen appeared to be highly superstitious. They contemplated and then actually carried out their decision to throw Jonah overboard to appease Jonah's God. The Lord caused a big fish to swallow Jonah, to prevent Jonah from drowning. Perhaps one good that came from this was the seamen being afraid of the Lord, offered sacrifices and took vows. They would have experienced the miracle of the sea calming down after Jonah was thrown overboard.




Jonah 1
Jonah’s Disobedience

1 Now the word of the Lord came to Jonah the son of Amittai, saying, 2 “Arise, go to Nineveh, that great city, and cry out against it; for their wickedness has come up before Me.” 3 But Jonah arose to flee to Tarshish from the presence of the Lord. He went down to Joppa, and found a ship going to Tarshish; so he paid the fare, and went down into it, to go with them to Tarshish from the presence of the Lord.

The Storm at Sea

4 But the Lord sent out a great wind on the sea, and there was a mighty tempest on the sea, so that the ship was about to be broken up.

5 Then the mariners were afraid; and every man cried out to his god, and threw the cargo that was in the ship into the sea, to lighten the load.[a] But Jonah had gone down into the lowest parts of the ship, had lain down, and was fast asleep.

6 So the captain came to him, and said to him, “What do you mean, sleeper? Arise, call on your God; perhaps your God will consider us, so that we may not perish.”

7 And they said to one another, “Come, let us cast lots, that we may know for whose cause this trouble has come upon us.” So they cast lots, and the lot fell on Jonah. 8 Then they said to him, “Please tell us! For whose cause is this trouble upon us? What is your occupation? And where do you come from? What is your country? And of what people are you?”

9 So he said to them, “I am a Hebrew; and I fear the Lord, the God of heaven, who made the sea and the dry land.”

Jonah Thrown into the Sea

10 Then the men were exceedingly afraid, and said to him, “Why have you done this?” For the men knew that he fled from the presence of the Lord, because he had told them. 11 Then they said to him, “What shall we do to you that the sea may be calm for us?”—for the sea was growing more tempestuous.

12 And he said to them, “Pick me up and throw me into the sea; then the sea will become calm for you. For I know that this great tempest is because of me.”

13 Nevertheless the men rowed hard to return to land, but they could not, for the sea continued to grow more tempestuous against them. 14 Therefore they cried out to the Lord and said, “We pray, O Lord, please do not let us perish for this man’s life, and do not charge us with innocent blood; for You, O Lord, have done as it pleased You.” 15 So they picked up Jonah and threw him into the sea, and the sea ceased from its raging. 16 Then the men feared the Lord exceedingly, and offered a sacrifice to the Lord and took vows.

Jonah’s Prayer and Deliverance

17 Now the Lord had prepared a great fish to swallow Jonah. And Jonah was in the belly of the fish three days and three nights.

You should not have entered the gate of My people


This is a proclamation against Edom given to Obadiah. The sin of the people was pride, thinking that no one could bring them down. Also the people whom they had trusted will turn against them. Another thing God had against them was their treatment of their brother tribe Jacob or Israel / Judah. When Israel was judged and her enemies took over Jerusalem, Edom participated in the rejoicing and entering Jerusalem. They did not mourn for Israel even though their ancestors were brothers.

But there will be a time when Mount Zion and Israel will be restored. The nation of Esau or Edom however, will be destroyed. Their land and people will be split up among the various conquerors.



Obadiah 1
The Coming Judgment on Edom

1 The vision of Obadiah.

Thus says the Lord God concerning Edom
(We have heard a report from the Lord,
And a messenger has been sent among the nations, saying,
“Arise, and let us rise up against her for battle”):
2 “Behold, I will make you small among the nations;
You shall be greatly despised.
3 The pride of your heart has deceived you,
You who dwell in the clefts of the rock,
Whose habitation is high;
You who say in your heart, ‘Who will bring me down to the ground?’
4 Though you ascend as high as the eagle,
And though you set your nest among the stars,
From there I will bring you down,” says the Lord.
5 “If thieves had come to you,
If robbers by night—
Oh, how you will be cut off!—
Would they not have stolen till they had enough?
If grape-gatherers had come to you,
Would they not have left some gleanings?
6 “Oh, how Esau shall be searched out!
How his hidden treasures shall be sought after!
7 All the men in your confederacy
Shall force you to the border;
The men at peace with you
Shall deceive you and prevail against you.
Those who eat your bread shall lay a trap[a] for you.
No one is aware of it.
8 “Will I not in that day,” says the Lord,
“Even destroy the wise men from Edom,
And understanding from the mountains of Esau?
9 Then your mighty men, O Teman, shall be dismayed,
To the end that everyone from the mountains of Esau
May be cut off by slaughter.


Edom Mistreated His Brother

10 “For violence against your brother Jacob,
Shame shall cover you,
And you shall be cut off forever.
11 In the day that you stood on the other side—
In the day that strangers carried captive his forces,
When foreigners entered his gates
And cast lots for Jerusalem—
Even you were as one of them.
12 “But you should not have gazed on the day of your brother
In the day of his captivity;[b]
Nor should you have rejoiced over the children of Judah
In the day of their destruction;
Nor should you have spoken proudly
In the day of distress.
13 You should not have entered the gate of My people
In the day of their calamity.
Indeed, you should not have gazed on their affliction
In the day of their calamity,
Nor laid hands on their substance
In the day of their calamity.
14 You should not have stood at the crossroads
To cut off those among them who escaped;
Nor should you have delivered up those among them who remained
In the day of distress.
15 “For the day of the Lord upon all the nations is near;
As you have done, it shall be done to you;
Your reprisal shall return upon your own head.
16 For as you drank on My holy mountain,
So shall all the nations drink continually;
Yes, they shall drink, and swallow,
And they shall be as though they had never been.



Israel’s Final Triumph

17 “But on Mount Zion there shall be deliverance,
And there shall be holiness;
The house of Jacob shall possess their possessions.
18 The house of Jacob shall be a fire,
And the house of Joseph a flame;
But the house of Esau shall be stubble;
They shall kindle them and devour them,
And no survivor shall remain of the house of Esau,”
For the Lord has spoken.
19 The South[c] shall possess the mountains of Esau,
And the Lowland shall possess Philistia.
They shall possess the fields of Ephraim
And the fields of Samaria.
Benjamin shall possess Gilead.
20 And the captives of this host of the children of Israel
Shall possess the land of the Canaanites
As far as Zarephath.
The captives of Jerusalem who are in Sepharad
Shall possess the cities of the South.[d]
21 Then saviors[e] shall come to Mount Zion
To judge the mountains of Esau,
And the kingdom shall be the Lord’s.

Thursday, November 15, 2012

On that day I will raise up The tabernacle of David, which has fallen down


God shows Amos the judgment on Israel, there is no place to hide for the people. God is shown here as the God who has full control of nature to use at His disposal. God will carry through His judgment on the nation which He considers wicked.

However, after the judgment, God will rebuild. More interestingly, the Gentiles will also be accepted in the new kingdom. God will bring back His people from captivity and they will participate in the rebuilding process.



Amos 9
The Destruction of Israel

1 I saw the Lord standing by the altar, and He said:

“Strike the doorposts, that the thresholds may shake,
And break them on the heads of them all.
I will slay the last of them with the sword.
He who flees from them shall not get away,
And he who escapes from them shall not be delivered.
2 “Though they dig into hell,[a]
From there My hand shall take them;
Though they climb up to heaven,
From there I will bring them down;
3 And though they hide themselves on top of Carmel,
From there I will search and take them;
Though they hide from My sight at the bottom of the sea,
From there I will command the serpent, and it shall bite them;
4 Though they go into captivity before their enemies,
From there I will command the sword,
And it shall slay them.
I will set My eyes on them for harm and not for good.”
5 The Lord God of hosts,
He who touches the earth and it melts,
And all who dwell there mourn;
All of it shall swell like the River,[b]
And subside like the River of Egypt.
6 He who builds His layers in the sky,
And has founded His strata in the earth;
Who calls for the waters of the sea,
And pours them out on the face of the earth—
The Lord is His name.
7 “Are you not like the people of Ethiopia to Me,
O children of Israel?” says the Lord.
“Did I not bring up Israel from the land of Egypt,
The Philistines from Caphtor,
And the Syrians from Kir?
8 “Behold, the eyes of the Lord God are on the sinful kingdom,
And I will destroy it from the face of the earth;
Yet I will not utterly destroy the house of Jacob,”
Says the Lord.
9 “For surely I will command,
And will sift the house of Israel among all nations,
As grain is sifted in a sieve;
Yet not the smallest grain shall fall to the ground.
10 All the sinners of My people shall die by the sword,
Who say, ‘The calamity shall not overtake nor confront us.’


Israel Will Be Restored

11 “On that day I will raise up
The tabernacle[c] of David, which has fallen down,
And repair its damages;
I will raise up its ruins,
And rebuild it as in the days of old;
12 That they may possess the remnant of Edom,[d]
And all the Gentiles who are called by My name,”
Says the Lord who does this thing.
13 “Behold, the days are coming,” says the Lord,
“When the plowman shall overtake the reaper,
And the treader of grapes him who sows seed;
The mountains shall drip with sweet wine,
And all the hills shall flow with it.
14 I will bring back the captives of My people Israel;
They shall build the waste cities and inhabit them;
They shall plant vineyards and drink wine from them;
They shall also make gardens and eat fruit from them.
15 I will plant them in their land,
And no longer shall they be pulled up
From the land I have given them,”
Says the Lord your God.

Wednesday, November 14, 2012

And I will Darken the Earth in Broad Daylight


The Lord shows Amos how His people are going through judgment. The people are looking forward to the judgment to be over. They are concerned about their survival and their trade, yet it seemed like they were still planning to continue to be dishonest in their dealings.

God brings judgment in supernatural form including bringing darkness over the land during the day, and also cause famine. The people would have nowhere to turn and although they seek God out of desperation, God would not answer them at that time.



Amos 8
Vision of the Summer Fruit

1 Thus the Lord God showed me: Behold, a basket of summer fruit. 2 And He said, “Amos, what do you see?”

So I said, “A basket of summer fruit.”

Then the Lord said to me:

“The end has come upon My people Israel;
I will not pass by them anymore.
3 And the songs of the temple
Shall be wailing in that day,”
Says the Lord God—
“Many dead bodies everywhere,
They shall be thrown out in silence.”
4 Hear this, you who swallow up[a] the needy,
And make the poor of the land fail,
5 Saying:

“When will the New Moon be past,
That we may sell grain?
And the Sabbath,
That we may trade wheat?
Making the ephah small and the shekel large,
Falsifying the scales by deceit,
6 That we may buy the poor for silver,
And the needy for a pair of sandals—
Even sell the bad wheat?”
7 The Lord has sworn by the pride of Jacob:
“Surely I will never forget any of their works.
8 Shall the land not tremble for this,
And everyone mourn who dwells in it?
All of it shall swell like the River,[b]
Heave and subside
Like the River of Egypt.
9 “And it shall come to pass in that day,” says the Lord God,
“That I will make the sun go down at noon,
And I will darken the earth in broad daylight;
10 I will turn your feasts into mourning,
And all your songs into lamentation;
I will bring sackcloth on every waist,
And baldness on every head;
I will make it like mourning for an only son,
And its end like a bitter day.
11 “Behold, the days are coming,” says the Lord God,
“That I will send a famine on the land,
Not a famine of bread,
Nor a thirst for water,
But of hearing the words of the Lord.
12 They shall wander from sea to sea,
And from north to east;
They shall run to and fro, seeking the word of the Lord,
But shall not find it.
13 “In that day the fair virgins
And strong young men
Shall faint from thirst.
14 Those who swear by the sin[c] of Samaria,
Who say,
‘As your god lives, O Dan!’
And, ‘As the way of Beersheba lives!’
They shall fall and never rise again.”

Tuesday, November 13, 2012

Behold, the Lord stood on a wall made with a Plumb Line


The Lord showed Amos a vision of locusts and fire that will be used to destroy the nation and people but Amos prayed to God to forgive and cease and God relented His judgment. Then the Lord showed Amos a vision of a plumb line, as if He was giving Israel a final warning and message.

Then Amaziah, a priest at Bethel which is a worship place in Israel, complained to the king about Amos. Then Amaziah called Amos to leave Israel and bring his message of judgment to Judah instead. However, Amos replied that he was not a prophet by his own choice, but just a sheepbreeder who was chosen by the Lord to deliver His message. Amos also replied with a judgment on Amaziah's family. Amos also revealed the prophecy of the plumb line that part of Israel would be taken captive while the other part would remain in their defiled land.



Amos 7
Vision of the Locusts

1 Thus the Lord God showed me: Behold, He formed locust swarms at the beginning of the late crop; indeed it was the late crop after the king’s mowings. 2 And so it was, when they had finished eating the grass of the land, that I said:

“O Lord God, forgive, I pray!
Oh, that Jacob may stand,
For he is small!”
3 So the Lord relented concerning this.
“It shall not be,” said the Lord.


Vision of the Fire

4 Thus the Lord God showed me: Behold, the Lord God called for conflict by fire, and it consumed the great deep and devoured the territory. 5 Then I said:

“O Lord God, cease, I pray!
Oh, that Jacob may stand,
For he is small!”
6 So the Lord relented concerning this.
“This also shall not be,” said the Lord God.


Vision of the Plumb Line

7 Thus He showed me: Behold, the Lord stood on a wall made with a plumb line, with a plumb line in His hand. 8 And the Lord said to me, “Amos, what do you see?”

And I said, “A plumb line.”

Then the Lord said:

“Behold, I am setting a plumb line
In the midst of My people Israel;
I will not pass by them anymore.
9 The high places of Isaac shall be desolate,
And the sanctuaries of Israel shall be laid waste.
I will rise with the sword against the house of Jeroboam.”


Amaziah’s Complaint

10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words. 11 For thus Amos has said:

‘Jeroboam shall die by the sword,
And Israel shall surely be led away captive
From their own land.’”
12 Then Amaziah said to Amos:

“Go, you seer!
Flee to the land of Judah.
There eat bread,
And there prophesy.
13 But never again prophesy at Bethel,
For it is the king’s sanctuary,
And it is the royal residence.”
14 Then Amos answered, and said to Amaziah:

“I was no prophet,
Nor was I a son of a prophet,
But I was a sheepbreeder[a]
And a tender of sycamore fruit.
15 Then the Lord took me as I followed the flock,
And the Lord said to me,
‘Go, prophesy to My people Israel.’
16 Now therefore, hear the word of the Lord:
You say, ‘Do not prophesy against Israel,
And do not spout against the house of Isaac.’
17 “Therefore thus says the Lord:

‘Your wife shall be a harlot in the city;
Your sons and daughters shall fall by the sword;
Your land shall be divided by survey line;
You shall die in a defiled land;
And Israel shall surely be led away captive
From his own land.’”

Monday, November 12, 2012

I Abhor the Pride of Jacob, And Hate his Palaces


The proclamation against both Judah and Israel is given here. The people, like today, put off the idea of judgment and the timing of it, they believe in themselves and their nation. They indulge in luxury, food, drunkenness, and music for themselves rather than worship music for God.

God declares that their indulgence will end with their captivity by their enemies. God is against their pride, their self-glorifying riches and hence will destroy their cities.



Amos 6
Warnings to Zion and Samaria

1 Woe to you who are at ease in Zion,
And trust in Mount Samaria,
Notable persons in the chief nation,
To whom the house of Israel comes!
2 Go over to Calneh and see;
And from there go to Hamath the great;
Then go down to Gath of the Philistines.
Are you better than these kingdoms?
Or is their territory greater than your territory?
3 Woe to you who put far off the day of doom,
Who cause the seat of violence to come near;
4 Who lie on beds of ivory,
Stretch out on your couches,
Eat lambs from the flock
And calves from the midst of the stall;
5 Who sing idly to the sound of stringed instruments,
And invent for yourselves musical instruments like David;
6 Who drink wine from bowls,
And anoint yourselves with the best ointments,
But are not grieved for the affliction of Joseph.
7 Therefore they shall now go captive as the first of the captives,
And those who recline at banquets shall be removed.
8 The Lord God has sworn by Himself,
The Lord God of hosts says:
“I abhor the pride of Jacob,
And hate his palaces;
Therefore I will deliver up the city
And all that is in it.”
9 Then it shall come to pass, that if ten men remain in one house, they shall die. 10 And when a relative of the dead, with one who will burn the bodies, picks up the bodies[a] to take them out of the house, he will say to one inside the house, “Are there any more with you?”

Then someone will say, “None.”

And he will say, “Hold your tongue! For we dare not mention the name of the Lord.”

11 For behold, the Lord gives a command:
He will break the great house into bits,
And the little house into pieces.
12 Do horses run on rocks?
Does one plow there with oxen?
Yet you have turned justice into gall,
And the fruit of righteousness into wormwood,
13 You who rejoice over Lo Debar,[b]
Who say, “Have we not taken Karnaim[c] for ourselves
By our own strength?”
14 “But, behold, I will raise up a nation against you,
O house of Israel,”
Says the Lord God of hosts;
“And they will afflict you from the entrance of Hamath
To the Valley of the Arabah.”

Saturday, November 10, 2012

Seek the Lord and Live


The word against the house of Israel seems quite severe as it indicates it will never rise again. But the call to repentance is still open for them to accept. The solution to their judgment has been very clear - "Seek the Lord and live". The prophet tries to explain the majesty of God, reminding the people that He created the constellations such as the Pleiades and Orion, He has full control over nature,

The sins in their society leads to the oppression of the poor, and the poor is one of the groups God requires us to be compassionate to. God also recognizes that in such a society, there are righteous people trying to live righteously and God encourages them and gives them hope.

The chapter ends with a description of the Day of the Lord as the day of judgment. It is a day that no one would look forward to. There will be plenty of crying. There will be no place to hide. It will be in darkness. Neither offerings nor musical praises will change the judgment on that day.



Amos 5
A Lament for Israel

1 Hear this word which I take up against you, a lamentation, O house of Israel:

2 The virgin of Israel has fallen;
She will rise no more.
She lies forsaken on her land;
There is no one to raise her up.
3 For thus says the Lord God:

“The city that goes out by a thousand
Shall have a hundred left,
And that which goes out by a hundred
Shall have ten left to the house of Israel.”


A Call to Repentance

4 For thus says the Lord to the house of Israel:

“Seek Me and live;
5 But do not seek Bethel,
Nor enter Gilgal,
Nor pass over to Beersheba;
For Gilgal shall surely go into captivity,
And Bethel shall come to nothing.
6 Seek the Lord and live,
Lest He break out like fire in the house of Joseph,
And devour it,
With no one to quench it in Bethel—
7 You who turn justice to wormwood,
And lay righteousness to rest in the earth!”
8 He made the Pleiades and Orion;
He turns the shadow of death into morning
And makes the day dark as night;
He calls for the waters of the sea
And pours them out on the face of the earth;
The Lord is His name.
9 He rains ruin upon the strong,
So that fury comes upon the fortress.
10 They hate the one who rebukes in the gate,
And they abhor the one who speaks uprightly.
11 Therefore, because you tread down the poor
And take grain taxes from him,
Though you have built houses of hewn stone,
Yet you shall not dwell in them;
You have planted pleasant vineyards,
But you shall not drink wine from them.
12 For I know your manifold transgressions
And your mighty sins:
Afflicting the just and taking bribes;
Diverting the poor from justice at the gate.
13 Therefore the prudent keep silent at that time,
For it is an evil time.
14 Seek good and not evil,
That you may live;
So the Lord God of hosts will be with you,
As you have spoken.
15 Hate evil, love good;
Establish justice in the gate.
It may be that the Lord God of hosts
Will be gracious to the remnant of Joseph.


The Day of the Lord

16 Therefore the Lord God of hosts, the Lord, says this:

“There shall be wailing in all streets,
And they shall say in all the highways,
‘Alas! Alas!’
They shall call the farmer to mourning,
And skillful lamenters to wailing.
17 In all vineyards there shall be wailing,
For I will pass through you,”
Says the Lord.
18 Woe to you who desire the day of the Lord!
For what good is the day of the Lord to you?
It will be darkness, and not light.
19 It will be as though a man fled from a lion,
And a bear met him!
Or as though he went into the house,
Leaned his hand on the wall,
And a serpent bit him!
20 Is not the day of the Lord darkness, and not light?
Is it not very dark, with no brightness in it?
21 “I hate, I despise your feast days,
And I do not savor your sacred assemblies.
22 Though you offer Me burnt offerings and your grain offerings,
I will not accept them,
Nor will I regard your fattened peace offerings.
23 Take away from Me the noise of your songs,
For I will not hear the melody of your stringed instruments.
24 But let justice run down like water,
And righteousness like a mighty stream.
25 “Did you offer Me sacrifices and offerings
In the wilderness forty years, O house of Israel?
26 You also carried Sikkuth[a] your king[b]
And Chiun,[c] your idols,
The star of your gods,
Which you made for yourselves.
27 Therefore I will send you into captivity beyond Damascus,”
Says the Lord, whose name is the God of hosts.

Friday, November 9, 2012

Yet you have Not Returned to Me,


This is a strong warning of judgment for Bashan in Samaria - who seem to be Israelites. Their sins include oppression of the poor and needy and drunkenness. God uses the images of fishhooks in dealing with them. They continue with their sacrifices but God is not impressed with that.

God had send them many warnings and signs before the judgment but they would not return to God. God had caused them to have a lack of food, perhaps a famine; and caused drought specifically to their land while their neighbours had rain; and allowed their crops to grow in abundance but destroyed by locusts. God allowed them to suffer through war as well as great fire. All these signs did not make them see their mistakes. Finally God declares He will proceed with His judgments and reminds them who He is.




Amos 4

1 Hear this word, you cows of Bashan, who are on the mountain of Samaria,
Who oppress the poor,
Who crush the needy,
Who say to your husbands,[a] “Bring wine, let us drink!”
2 The Lord God has sworn by His holiness:
“Behold, the days shall come upon you
When He will take you away with fishhooks,
And your posterity with fishhooks.
3 You will go out through broken walls,
Each one straight ahead of her,
And you will be cast into Harmon,”
Says the Lord.
4 “Come to Bethel and transgress,
At Gilgal multiply transgression;
Bring your sacrifices every morning,
Your tithes every three days.[b]
5 Offer a sacrifice of thanksgiving with leaven,
Proclaim and announce the freewill offerings;
For this you love,
You children of Israel!”
Says the Lord God.


Israel Did Not Accept Correction

6 “Also I gave you cleanness of teeth in all your cities,
And lack of bread in all your places;
Yet you have not returned to Me,”
Says the Lord.
7 “I also withheld rain from you,
When there were still three months to the harvest.
I made it rain on one city,
I withheld rain from another city.
One part was rained upon,
And where it did not rain the part withered.
8 So two or three cities wandered to another city to drink water,
But they were not satisfied;
Yet you have not returned to Me,”
Says the Lord.
9 “I blasted you with blight and mildew.
When your gardens increased,
Your vineyards,
Your fig trees,
And your olive trees,
The locust devoured them;
Yet you have not returned to Me,”
Says the Lord.
10 “I sent among you a plague after the manner of Egypt;
Your young men I killed with a sword,
Along with your captive horses;
I made the stench of your camps come up into your nostrils;
Yet you have not returned to Me,”
Says the Lord.
11 “I overthrew some of you,
As God overthrew Sodom and Gomorrah,
And you were like a firebrand plucked from the burning;
Yet you have not returned to Me,”
Says the Lord.
12 “Therefore thus will I do to you, O Israel;
Because I will do this to you,
Prepare to meet your God, O Israel!”
13 For behold,
He who forms mountains,
And creates the wind,
Who declares to man what his[c] thought is,
And makes the morning darkness,
Who treads the high places of the earth—
The Lord God of hosts is His name.

You only have I known of all the Families of the Earth


God explains to Israel the judgment coming upon them. God has only made a covenant with one nation, Israel. So Israel is suppose to understand the relationship and her responsibility. hence God will carry out His judgment. However, God does not execute judgment without telling His people and giving them a chance to repent, this is the role of the prophets. In this particular instance, God gives details of the things that will be destroyed, in the temples such as the altars and the palaces.



Amos 3

Authority of the Prophet’s Message

1 Hear this word that the Lord has spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying:

2 “You only have I known of all the families of the earth;
Therefore I will punish you for all your iniquities.”
3 Can two walk together, unless they are agreed?
4 Will a lion roar in the forest, when he has no prey?
Will a young lion cry out of his den, if he has caught nothing?
5 Will a bird fall into a snare on the earth, where there is no trap for it?
Will a snare spring up from the earth, if it has caught nothing at all?
6 If a trumpet is blown in a city, will not the people be afraid?
If there is calamity in a city, will not the Lord have done it?
7 Surely the Lord God does nothing,
Unless He reveals His secret to His servants the prophets.
8 A lion has roared!
Who will not fear?
The Lord God has spoken!
Who can but prophesy?

Punishment of Israel’s Sins

9 “Proclaim in the palaces at Ashdod,[a]
And in the palaces in the land of Egypt, and say:
‘Assemble on the mountains of Samaria;
See great tumults in her midst,
And the oppressed within her.
10 For they do not know to do right,’
Says the Lord,
‘Who store up violence and robbery in their palaces.’”
11 Therefore thus says the Lord God:

“An adversary shall be all around the land;
He shall sap your strength from you,
And your palaces shall be plundered.”
12 Thus says the Lord:

“As a shepherd takes from the mouth of a lion
Two legs or a piece of an ear,
So shall the children of Israel be taken out
Who dwell in Samaria—
In the corner of a bed and on the edge[b] of a couch!
13 Hear and testify against the house of Jacob,”
Says the Lord God, the God of hosts,
14 “That in the day I punish Israel for their transgressions,
I will also visit destruction on the altars of Bethel;
And the horns of the altar shall be cut off
And fall to the ground.
15 I will destroy the winter house along with the summer house;
The houses of ivory shall perish,
And the great houses shall have an end,”
Says the Lord.

Thursday, November 8, 2012

The most Courageous Men of might Shall Flee Naked in that Day

 The judgment continues, firstly naming Moab for her actions against Edom. Then the judgment turned towards Judah for not keeping God's commandments and laws. This is followed by a more detailed pronouncement against Israel. Her sins included oppressing the helpless including selling them and cheating them. They had perverted relationships, defiled religious symbols. God recounted how He had led Israel including leading them out of Egypt and giving them prophets and judges. But the people corrupted the prophets and judges, not appreciating God's efforts. So God promises judgment on them so severe that even their mighty men will flee naked.



Amos 2

1 Thus says the Lord:

“For three transgressions of Moab, and for four,
I will not turn away its punishment,
Because he burned the bones of the king of Edom to lime.
2 But I will send a fire upon Moab,
And it shall devour the palaces of Kerioth;
Moab shall die with tumult,
With shouting and trumpet sound.
3 And I will cut off the judge from its midst,
And slay all its princes with him,”
Says the Lord.

Judgment on Judah

4 Thus says the Lord:

“For three transgressions of Judah, and for four,
I will not turn away its punishment,
Because they have despised the law of the Lord,
And have not kept His commandments.
Their lies lead them astray,
Lies which their fathers followed.
5 But I will send a fire upon Judah,
And it shall devour the palaces of Jerusalem.”


Judgment on Israel

6 Thus says the Lord:

“For three transgressions of Israel, and for four,
I will not turn away its punishment,
Because they sell the righteous for silver,
And the poor for a pair of sandals.
7 They pant after[a] the dust of the earth which is on the head of the poor,
And pervert the way of the humble.
A man and his father go in to the same girl,
To defile My holy name.
8 They lie down by every altar on clothes taken in pledge,
And drink the wine of the condemned in the house of their god.
9 “Yet it was I who destroyed the Amorite before them,
Whose height was like the height of the cedars,
And he was as strong as the oaks;
Yet I destroyed his fruit above
And his roots beneath.
10 Also it was I who brought you up from the land of Egypt,
And led you forty years through the wilderness,
To possess the land of the Amorite.
11 I raised up some of your sons as prophets,
And some of your young men as Nazirites.
Is it not so, O you children of Israel?”
Says the Lord.
12 “But you gave the Nazirites wine to drink,
And commanded the prophets saying,
‘Do not prophesy!’
13 “Behold, I am weighed down by you,
As a cart full of sheaves is weighed down.
14 Therefore flight shall perish from the swift,
The strong shall not strengthen his power,
Nor shall the mighty deliver himself;
15 He shall not stand who handles the bow,
The swift of foot shall not escape,
Nor shall he who rides a horse deliver himself.
16 The most courageous men of might
Shall flee naked in that day,”
Says the Lord.

Wednesday, November 7, 2012

Because they have Threshed Gilead


The Book of Amos starts here with the time established as 2 years before an earthquake - which must have been a significant and unforgettable earthquake. Amos proclaims God's impending judgment to the nations. The places named are as follows: Damascus, Ben-Hadad, Valley of Aven, Beth Eden, Syria, Gaza, Ashdod, Ashkelon, Tyre, Edom, Teman, Bozrah, Ammon, Rabah.

These were the nations whom had been against Israel. It is interesting to see history repeating itself even today. The reasons of judgment on each nations was also given such as Damascus threshing Israel, Gaza took the captive, Ammon destroyed many of them and Edom (Esau) for fighting against Israel who is supposed to be his brother. It appears that the means of judgment used by God that is common among these nations is by fire. The nations and especially the palaces which symbolizes the seat of power will burn.





Amos 1
1 The words of Amos, who was among the sheepbreeders[a] of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.

2 And he said:

“The Lord roars from Zion,
And utters His voice from Jerusalem;
The pastures of the shepherds mourn,
And the top of Carmel withers.”

Judgment on the Nations

3 Thus says the Lord:

“For three transgressions of Damascus, and for four,
I will not turn away its punishment,
Because they have threshed Gilead with implements of iron.
4 But I will send a fire into the house of Hazael,
Which shall devour the palaces of Ben-Hadad.
5 I will also break the gate bar of Damascus,
And cut off the inhabitant from the Valley of Aven,
And the one who holds the scepter from Beth Eden.
The people of Syria shall go captive to Kir,”
Says the Lord.
6 Thus says the Lord:

“For three transgressions of Gaza, and for four,
I will not turn away its punishment,
Because they took captive the whole captivity
To deliver them up to Edom.
7 But I will send a fire upon the wall of Gaza,
Which shall devour its palaces.
8 I will cut off the inhabitant from Ashdod,
And the one who holds the scepter from Ashkelon;
I will turn My hand against Ekron,
And the remnant of the Philistines shall perish,”
Says the Lord God.
9 Thus says the Lord:

“For three transgressions of Tyre, and for four,
I will not turn away its punishment,
Because they delivered up the whole captivity to Edom,
And did not remember the covenant of brotherhood.
10 But I will send a fire upon the wall of Tyre,
Which shall devour its palaces.”
11 Thus says the Lord:

“For three transgressions of Edom, and for four,
I will not turn away its punishment,
Because he pursued his brother with the sword,
And cast off all pity;
His anger tore perpetually,
And he kept his wrath forever.
12 But I will send a fire upon Teman,
Which shall devour the palaces of Bozrah.”
13 Thus says the Lord:

“For three transgressions of the people of Ammon, and for four,
I will not turn away its punishment,
Because they ripped open the women with child in Gilead,
That they might enlarge their territory.
14 But I will kindle a fire in the wall of Rabbah,
And it shall devour its palaces,
Amid shouting in the day of battle,
And a tempest in the day of the whirlwind.
15 Their king shall go into captivity,
He and his princes together,”
Says the Lord.

Monday, November 5, 2012

And bring them down to the Valley of Jehoshaphat


This chapter contains various often quoted prophecies concerning the end times. It tells of a time when Israel and Judah have been brought back together by God after the judgment that scattered them. It also appears that many nations will be against them and God will bring them to the Valley of Jehoshaphat to destroy them. God challenges the nations that any action against Israel is an action against Him.

Following the defeat of their enemies, God will bless Israel. The blessings are described in terms of the land such as wine flowing and hills flowing with milk. No doubt the land will be lush again for the people to enjoy. A final pronouncement was made on the enemies such as Egypt and Edom which will be desolate and remain a wilderness forever because of their persecution of God's people. In contrast, Jerusalem and Judah will be forever and the Lord will be in Zion.



Joel 3
God Judges the Nations

1 “For behold, in those days and at that time,
When I bring back the captives of Judah and Jerusalem,
2 I will also gather all nations,
And bring them down to the Valley of Jehoshaphat;
And I will enter into judgment with them there
On account of My people, My heritage Israel,
Whom they have scattered among the nations;
They have also divided up My land.
3 They have cast lots for My people,
Have given a boy as payment for a harlot,
And sold a girl for wine, that they may drink.
4 “Indeed, what have you to do with Me,
O Tyre and Sidon, and all the coasts of Philistia?
Will you retaliate against Me?
But if you retaliate against Me,
Swiftly and speedily I will return your retaliation upon your own head;
5 Because you have taken My silver and My gold,
And have carried into your temples My prized possessions.
6 Also the people of Judah and the people of Jerusalem
You have sold to the Greeks,
That you may remove them far from their borders.
7 “Behold, I will raise them
Out of the place to which you have sold them,
And will return your retaliation upon your own head.
8 I will sell your sons and your daughters
Into the hand of the people of Judah,
And they will sell them to the Sabeans,[a]
To a people far off;
For the Lord has spoken.”
9 Proclaim this among the nations:
“Prepare for war!
Wake up the mighty men,
Let all the men of war draw near,
Let them come up.
10 Beat your plowshares into swords
And your pruning hooks into spears;
Let the weak say, ‘I am strong.’”
11 Assemble and come, all you nations,
And gather together all around.
Cause Your mighty ones to go down there, O Lord.
12 “Let the nations be wakened, and come up to the Valley of Jehoshaphat;
For there I will sit to judge all the surrounding nations.
13 Put in the sickle, for the harvest is ripe.
Come, go down;
For the winepress is full,
The vats overflow—
For their wickedness is great.”
14 Multitudes, multitudes in the valley of decision!
For the day of the Lord is near in the valley of decision.
15 The sun and moon will grow dark,
And the stars will diminish their brightness.
16 The Lord also will roar from Zion,
And utter His voice from Jerusalem;
The heavens and earth will shake;
But the Lord will be a shelter for His people,
And the strength of the children of Israel.
17 “So you shall know that I am the Lord your God,
Dwelling in Zion My holy mountain.
Then Jerusalem shall be holy,
And no aliens shall ever pass through her again.”

God Blesses His People

18 And it will come to pass in that day
That the mountains shall drip with new wine,
The hills shall flow with milk,
And all the brooks of Judah shall be flooded with water;
A fountain shall flow from the house of the Lord
And water the Valley of Acacias.
19 “Egypt shall be a desolation,
And Edom a desolate wilderness,
Because of violence against the people of Judah,
For they have shed innocent blood in their land.
20 But Judah shall abide forever,
And Jerusalem from generation to generation.
21 For I will acquit them of the guilt of bloodshed, whom I had not acquitted;
For the Lord dwells in Zion.”

And He Relents from Doing Harm


Here is a description of the Day of the Lord. It will be a spectacular event, heralded by trumpets, and people will tremble. It appears that some kind of heavenly army will come with chariots and horses and warring angels. The mighty men on earth would be terrified.

God calls for repentance even at this very last stage. He urges people to fast, weep and mourn. Instead of tearing their garments to show they are mourning, God suggests that they tear their hearts instead. The grace and mercy of God is emphasised. He does not want to harm anyone, He is slow to anger, people still have a narrow chance to repent even at that time.

The judgment is followed by a renewal. This process of rebirth is described of the restoration of the land and nature which will become fruitful and abundant again. The people will be able to enjoy the blessings that God intended. The chapter ends with the well known prophecies of the last days where God will pour out His Spirit on the remnant and the old men shall dream dreams, and the young men shall see visions. Again it is repeated that whoever calls on the name of the Lord will be saved.



Joel 2
The Day of the Lord

1 Blow the trumpet in Zion,
And sound an alarm in My holy mountain!
Let all the inhabitants of the land tremble;
For the day of the Lord is coming,
For it is at hand:
2 A day of darkness and gloominess,
A day of clouds and thick darkness,
Like the morning clouds spread over the mountains.
A people come, great and strong,
The like of whom has never been;
Nor will there ever be any such after them,
Even for many successive generations.
3 A fire devours before them,
And behind them a flame burns;
The land is like the Garden of Eden before them,
And behind them a desolate wilderness;
Surely nothing shall escape them.
4 Their appearance is like the appearance of horses;
And like swift steeds, so they run.
5 With a noise like chariots
Over mountaintops they leap,
Like the noise of a flaming fire that devours the stubble,
Like a strong people set in battle array.
6 Before them the people writhe in pain;
All faces are drained of color.[a]
7 They run like mighty men,
They climb the wall like men of war;
Every one marches in formation,
And they do not break ranks.
8 They do not push one another;
Every one marches in his own column.[b]
Though they lunge between the weapons,
They are not cut down.[c]
9 They run to and fro in the city,
They run on the wall;
They climb into the houses,
They enter at the windows like a thief.
10 The earth quakes before them,
The heavens tremble;
The sun and moon grow dark,
And the stars diminish their brightness.
11 The Lord gives voice before His army,
For His camp is very great;
For strong is the One who executes His word.
For the day of the Lord is great and very terrible;
Who can endure it?


A Call to Repentance

12 “Now, therefore,” says the Lord,
“Turn to Me with all your heart,
With fasting, with weeping, and with mourning.”
13 So rend your heart, and not your garments;
Return to the Lord your God,
For He is gracious and merciful,
Slow to anger, and of great kindness;
And He relents from doing harm.
14 Who knows if He will turn and relent,
And leave a blessing behind Him—
A grain offering and a drink offering
For the Lord your God?
15 Blow the trumpet in Zion,
Consecrate a fast,
Call a sacred assembly;
16 Gather the people,
Sanctify the congregation,
Assemble the elders,
Gather the children and nursing babes;
Let the bridegroom go out from his chamber,
And the bride from her dressing room.
17 Let the priests, who minister to the Lord,
Weep between the porch and the altar;
Let them say, “Spare Your people, O Lord,
And do not give Your heritage to reproach,
That the nations should rule over them.
Why should they say among the peoples,
‘Where is their God?’”


The Land Refreshed

18 Then the Lord will be zealous for His land,
And pity His people.
19 The Lord will answer and say to His people,
“Behold, I will send you grain and new wine and oil,
And you will be satisfied by them;
I will no longer make you a reproach among the nations.
20 “But I will remove far from you the northern army,
And will drive him away into a barren and desolate land,
With his face toward the eastern sea
And his back toward the western sea;
His stench will come up,
And his foul odor will rise,
Because he has done monstrous things.”
21 Fear not, O land;
Be glad and rejoice,
For the Lord has done marvelous things!
22 Do not be afraid, you beasts of the field;
For the open pastures are springing up,
And the tree bears its fruit;
The fig tree and the vine yield their strength.
23 Be glad then, you children of Zion,
And rejoice in the Lord your God;
For He has given you the former rain faithfully,[d]
And He will cause the rain to come down for you—
The former rain,
And the latter rain in the first month.
24 The threshing floors shall be full of wheat,
And the vats shall overflow with new wine and oil.
25 “So I will restore to you the years that the swarming locust has eaten,
The crawling locust,
The consuming locust,
And the chewing locust,[e]
My great army which I sent among you.
26 You shall eat in plenty and be satisfied,
And praise the name of the Lord your God,
Who has dealt wondrously with you;
And My people shall never be put to shame.
27 Then you shall know that I am in the midst of Israel:
I am the Lord your God
And there is no other.
My people shall never be put to shame.


God’s Spirit Poured Out

28 “And it shall come to pass afterward
That I will pour out My Spirit on all flesh;
Your sons and your daughters shall prophesy,
Your old men shall dream dreams,
Your young men shall see visions.
29 And also on My menservants and on My maidservants
I will pour out My Spirit in those days.
30 “And I will show wonders in the heavens and in the earth:
Blood and fire and pillars of smoke.
31 The sun shall be turned into darkness,
And the moon into blood,
Before the coming of the great and awesome day of the Lord.
32 And it shall come to pass
That whoever calls on the name of the Lord
Shall be saved.
For in Mount Zion and in Jerusalem there shall be deliverance,
As the Lord has said,
Among the remnant whom the Lord calls.

Saturday, November 3, 2012

Gird Yourselves and Lament, you Priests


This is a call to awaken the people, and remind them of the judgment like the plagues of the locusts. God warns that a nation will come against His people, described as My vine and My fig tree, meaning Israel. There is a lot of description of the land being unproductive and the various trees not bearing fruit after the judgment. The offerings in the temple would also be stopped.

It will be a time when the priests will mourn and lament because they could no longer continue with the temple services. They are called to mourn and the people to cry out to God. It also describes the agriculture in ruins, the grain withered, the animals have no pasture to live on, and no water. It is a description of calamity, that nature itself has become unfavourable - the only option is to turn back to God.



Joel 1

1 The word of the Lord that came to Joel the son of Pethuel.

The Land Laid Waste

2 Hear this, you elders,
And give ear, all you inhabitants of the land!
Has anything like this happened in your days,
Or even in the days of your fathers?
3 Tell your children about it,
Let your children tell their children,
And their children another generation.
4 What the chewing locust[a] left, the swarming locust has eaten;
What the swarming locust left, the crawling locust has eaten;
And what the crawling locust left, the consuming locust has eaten.
5 Awake, you drunkards, and weep;
And wail, all you drinkers of wine,
Because of the new wine,
For it has been cut off from your mouth.
6 For a nation has come up against My land,
Strong, and without number;
His teeth are the teeth of a lion,
And he has the fangs of a fierce lion.
7 He has laid waste My vine,
And ruined My fig tree;
He has stripped it bare and thrown it away;
Its branches are made white.
8 Lament like a virgin girded with sackcloth
For the husband of her youth.
9 The grain offering and the drink offering
Have been cut off from the house of the Lord;
The priests mourn, who minister to the Lord.
10 The field is wasted,
The land mourns;
For the grain is ruined,
The new wine is dried up,
The oil fails.
11 Be ashamed, you farmers,
Wail, you vinedressers,
For the wheat and the barley;
Because the harvest of the field has perished.
12 The vine has dried up,
And the fig tree has withered;
The pomegranate tree,
The palm tree also,
And the apple tree—
All the trees of the field are withered;
Surely joy has withered away from the sons of men.


Mourning for the Land

13 Gird yourselves and lament, you priests;
Wail, you who minister before the altar;
Come, lie all night in sackcloth,
You who minister to my God;
For the grain offering and the drink offering
Are withheld from the house of your God.
14 Consecrate a fast,
Call a sacred assembly;
Gather the elders
And all the inhabitants of the land
Into the house of the Lord your God,
And cry out to the Lord.
15 Alas for the day!
For the day of the Lord is at hand;
It shall come as destruction from the Almighty.
16 Is not the food cut off before our eyes,
Joy and gladness from the house of our God?
17 The seed shrivels under the clods,
Storehouses are in shambles;
Barns are broken down,
For the grain has withered.
18 How the animals groan!
The herds of cattle are restless,
Because they have no pasture;
Even the flocks of sheep suffer punishment.[b]
19 O Lord, to You I cry out;
For fire has devoured the open pastures,
And a flame has burned all the trees of the field.
20 The beasts of the field also cry out to You,
For the water brooks are dried up,
And fire has devoured the open pastures.

For the Ways of the Lord are Right


God lays out the prospect of repentance for His people to turn back and call on Him again. They should ask God to take away their sins, acknowledge that their neighbours or others cannot help them and they are to stop worshipping idols made from their hands. In return, God promises to turn His anger away, to love them, and bless them with abundant growth. And the simple reason that they should follow the Lord, besides that He is the Almighty, is that "the ways of the Lord are right".



Hosea 14
Israel Restored at Last

1 O Israel, return to the Lord your God,
For you have stumbled because of your iniquity;
2 Take words with you,
And return to the Lord.
Say to Him,
“Take away all iniquity;
Receive us graciously,
For we will offer the sacrifices[a] of our lips.
3 Assyria shall not save us,
We will not ride on horses,
Nor will we say anymore to the work of our hands, ‘You are our gods.’
For in You the fatherless finds mercy.”
4 “I will heal their backsliding,
I will love them freely,
For My anger has turned away from him.
5 I will be like the dew to Israel;
He shall grow like the lily,
And lengthen his roots like Lebanon.
6 His branches shall spread;
His beauty shall be like an olive tree,
And his fragrance like Lebanon.
7 Those who dwell under his shadow shall return;
They shall be revived like grain,
And grow like a vine.
Their scent[b] shall be like the wine of Lebanon.
8 “Ephraim shall say, ‘What have I to do anymore with idols?’
I have heard and observed him.
I am like a green cypress tree;
Your fruit is found in Me.”
9 Who is wise?
Let him understand these things.
Who is prudent?
Let him know them.
For the ways of the Lord are right;
The righteous walk in them,
But transgressors stumble in them.

Friday, November 2, 2012

And you shall know no God but Me


The main reason for their rejection of God had been their idolatry and worshipping of other gods. They knew the true Lord God of Israel, yet they turned away. God reminded them that He is their God who brought them out of Israel. God recounted how He gave them a king when they requested, even though it will not be beneficial for them. Israel will go through various trials, God will be with them, but also judgment will be upon them. God promises to redeem them from death, but Samaria will face a terrible destruction.



Hosea 13
Relentless Judgment on Israel

13 When Ephraim spoke, trembling,
He exalted himself in Israel;
But when he offended through Baal worship, he died.
2 Now they sin more and more,
And have made for themselves molded images,
Idols of their silver, according to their skill;
All of it is the work of craftsmen.
They say of them,
“Let the men who sacrifice[a] kiss the calves!”
3 Therefore they shall be like the morning cloud
And like the early dew that passes away,
Like chaff blown off from a threshing floor
And like smoke from a chimney.
4 “Yet I am the Lord your God
Ever since the land of Egypt,
And you shall know no God but Me;
For there is no savior besides Me.
5 I knew you in the wilderness,
In the land of great drought.
6 When they had pasture, they were filled;
They were filled and their heart was exalted;
Therefore they forgot Me.
7 “So I will be to them like a lion;
Like a leopard by the road I will lurk;
8 I will meet them like a bear deprived of her cubs;
I will tear open their rib cage,
And there I will devour them like a lion.
The wild beast shall tear them.
9 “O Israel, you are destroyed,[b]
But your help[c] is from Me.
10 I will be your King;[d]
Where is any other,
That he may save you in all your cities?
And your judges to whom you said,
‘Give me a king and princes’?
11 I gave you a king in My anger,
And took him away in My wrath.
12 “The iniquity of Ephraim is bound up;
His sin is stored up.
13 The sorrows of a woman in childbirth shall come upon him.
He is an unwise son,
For he should not stay long where children are born.
14 “I will ransom them from the power of the grave;[e]
I will redeem them from death.
O Death, I will be your plagues![f]
O Grave,[g] I will be your destruction![h]
Pity is hidden from My eyes.”
15 Though he is fruitful among his brethren,
An east wind shall come;
The wind of the Lord shall come up from the wilderness.
Then his spring shall become dry,
And his fountain shall be dried up.
He shall plunder the treasury of every desirable prize.
16 Samaria is held guilty,[i]
For she has rebelled against her God.
They shall fall by the sword,
Their infants shall be dashed in pieces,
And their women with child ripped open.

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