For all things that I heard from My Father I have made known to you

Jesus uses the analogy of the vine to explain the relationship between God the Father, Jesus Himself and His people. Jesus is the vine and His people are the branches. Those who bear fruit will be pruned and produce more fruit. Those who are unfruitful will be cast out, thrown away and burned. This is again the principle of increasing those who are faithful and removing those who are not. The goal at the end of this is that the Father is glorified.

Jesus continues to teach His disciples various important things regarding His relationship with them. They include:
- Loving Him mean obeying His commandments.
- Although commandment also include the Old Testament commandments, but the context is the commandment of love which all others hang on, together with the commandment to love God.
- Jesus describes the ultimate sign of love is to sacrifice ourselves for one another.
- Jesus does not regard us and Him as servant - master relationship. Indeed Jesus the Lord says He regards us as His friends. Some people emphasise the reverence and fear of God and disregard those who call Jesus as a friend. In this Scripture we see Jesus Himself clearly says if we obey Him, He regards us as friends.
- A significant result of such friendship between Jesus and us is that He would reveal many things to us, and we can no longer say those phrases like "God is a mysterious God", since Jesus says "for all things that I heard from My Father I have made known to you."

Jesus explains that the world, meaning the unbelievers, will hate his followers. This is not because of the followers but because they are actually hating Jesus and so His followers will experience their hatred too. They will not hate their fellow unbelievers. Jesus also explained their source of hatred is fulfilling prophecy that they hated Him without a cause. Finally Jesus promises the Holy Spirit who will be send by the Father, who will witness Jesus to us.









John 15
The True Vine

1 “I am the true vine, and My Father is the vinedresser. 2 Every branch in Me that does not bear fruit He takes away;[a] and every branch that bears fruit He prunes, that it may bear more fruit. 3 You are already clean because of the word which I have spoken to you. 4 Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.

5 “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. 6 If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. 7 If you abide in Me, and My words abide in you, you will[b] ask what you desire, and it shall be done for you. 8 By this My Father is glorified, that you bear much fruit; so you will be My disciples.

Love and Joy Perfected

9 “As the Father loved Me, I also have loved you; abide in My love. 10 If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love.

11 “These things I have spoken to you, that My joy may remain in you, and that your joy may be full. 12 This is My commandment, that you love one another as I have loved you. 13 Greater love has no one than this, than to lay down one’s life for his friends. 14 You are My friends if you do whatever I command you. 15 No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you. 16 You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you. 17 These things I command you, that you love one another.

The World’s Hatred

18 “If the world hates you, you know that it hated Me before it hated you. 19 If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also. 21 But all these things they will do to you for My name’s sake, because they do not know Him who sent Me. 22 If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin. 23 He who hates Me hates My Father also. 24 If I had not done among them the works which no one else did, they would have no sin; but now they have seen and also hated both Me and My Father. 25 But this happened that the word might be fulfilled which is written in their law, ‘They hated Me without a cause.’[c]

The Coming Rejection

26 “But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me. 27 And you also will bear witness, because you have been with Me from the beginning.

By what authority are You doing these things?

Jesus arrived at Jerusalem for His prophesied entry into Jerusalem. He knew the Scriptures and send His disciples to get a colt for Him to sit on as He enter. This in no way invalidate the prophecy, simply because He deliberately fulfilled it. It was still prophetic and miraculous that other events supported this including there was no opposition when the disciples took the colt, and also the people gathered on their own accord and proclaiming Hosanna, even though they may not have fully understood.

Jesus went into the Temple and overturned the tables of the businesses that have turned the temple into a marketplace. This angered the priests who plotted to destroy Him. This is one of the few occasions that Jesus acted out in apparent anger.

Jesus also cursed a fig tree and later it withered. The lesson Jesus told His disciples was to believe what they pray for. Following from this, Jesus taught that before prayer we should forgive everyone. God would not forgive us if there is anyone we do not forgive.

Jesus came back again into the temple and was confronted by the chief priests. They asked Him whose authority Jesus was doing these things under, probably referring to the preaching, healing, casting out demons. Jesus trapped them about John the Baptist, knowing that they did not believe John but knew about his influence. So the chief priests could not answer and they left.





Mark 11
The Triumphal Entry

1 Now when they drew near Jerusalem, to Bethphage[a] and Bethany, at the Mount of Olives, He sent two of His disciples; 2 and He said to them, “Go into the village opposite you; and as soon as you have entered it you will find a colt tied, on which no one has sat. Loose it and bring it. 3 And if anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it,’ and immediately he will send it here.”

4 So they went their way, and found the[b] colt tied by the door outside on the street, and they loosed it. 5 But some of those who stood there said to them, “What are you doing, loosing the colt?”

6 And they spoke to them just as Jesus had commanded. So they let them go. 7 Then they brought the colt to Jesus and threw their clothes on it, and He sat on it. 8 And many spread their clothes on the road, and others cut down leafy branches from the trees and spread them on the road. 9 Then those who went before and those who followed cried out, saying:

“Hosanna!
‘Blessed is He who comes in the name of the Lord!’[c]
10 Blessed is the kingdom of our father David
That comes in the name of the Lord![d]
Hosanna in the highest!”
11 And Jesus went into Jerusalem and into the temple. So when He had looked around at all things, as the hour was already late, He went out to Bethany with the twelve.

The Fig Tree Withered

12 Now the next day, when they had come out from Bethany, He was hungry. 13 And seeing from afar a fig tree having leaves, He went to see if perhaps He would find something on it. When He came to it, He found nothing but leaves, for it was not the season for figs. 14 In response Jesus said to it, “Let no one eat fruit from you ever again.”

And His disciples heard it.

Jesus Cleanses the Temple

15 So they came to Jerusalem. Then Jesus went into the temple and began to drive out those who bought and sold in the temple, and overturned the tables of the money changers and the seats of those who sold doves. 16 And He would not allow anyone to carry wares through the temple. 17 Then He taught, saying to them, “Is it not written, ‘My house shall be called a house of prayer for all nations’?[e] But you have made it a ‘den of thieves.’ ”[f]

18 And the scribes and chief priests heard it and sought how they might destroy Him; for they feared Him, because all the people were astonished at His teaching. 19 When evening had come, He went out of the city.

The Lesson of the Withered Fig Tree

20 Now in the morning, as they passed by, they saw the fig tree dried up from the roots. 21 And Peter, remembering, said to Him, “Rabbi, look! The fig tree which You cursed has withered away.”

22 So Jesus answered and said to them, “Have faith in God. 23 For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. 24 Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.

Forgiveness and Prayer

25 “And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses. 26 But if you do not forgive, neither will your Father in heaven forgive your trespasses.”[g]

Jesus’ Authority Questioned

27 Then they came again to Jerusalem. And as He was walking in the temple, the chief priests, the scribes, and the elders came to Him. 28 And they said to Him, “By what authority are You doing these things? And who gave You this authority to do these things?”

29 But Jesus answered and said to them, “I also will ask you one question; then answer Me, and I will tell you by what authority I do these things: 30 The baptism of John—was it from heaven or from men? Answer Me.”

31 And they reasoned among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Why then did you not believe him?’ 32 But if we say, ‘From men’”—they feared the people, for all counted John to have been a prophet indeed. 33 So they answered and said to Jesus, “We do not know.”

And Jesus answered and said to them, “Neither will I tell you by what authority I do these things.”

Gird Yourselves and Lament, you Priests

This is a call to awaken the people, and remind them of the judgment like the plagues of the locusts. God warns that a nation will come against His people, described as My vine and My fig tree, meaning Israel. There is a lot of description of the land being unproductive and the various trees not bearing fruit after the judgment. The offerings in the temple would also be stopped.

It will be a time when the priests will mourn and lament because they could no longer continue with the temple services. They are called to mourn and the people to cry out to God. It also describes the agriculture in ruins, the grain withered, the animals have no pasture to live on, and no water. It is a description of calamity, that nature itself has become unfavourable - the only option is to turn back to God.



Joel 1

1 The word of the Lord that came to Joel the son of Pethuel.

The Land Laid Waste

2 Hear this, you elders,
And give ear, all you inhabitants of the land!
Has anything like this happened in your days,
Or even in the days of your fathers?
3 Tell your children about it,
Let your children tell their children,
And their children another generation.
4 What the chewing locust[a] left, the swarming locust has eaten;
What the swarming locust left, the crawling locust has eaten;
And what the crawling locust left, the consuming locust has eaten.
5 Awake, you drunkards, and weep;
And wail, all you drinkers of wine,
Because of the new wine,
For it has been cut off from your mouth.
6 For a nation has come up against My land,
Strong, and without number;
His teeth are the teeth of a lion,
And he has the fangs of a fierce lion.
7 He has laid waste My vine,
And ruined My fig tree;
He has stripped it bare and thrown it away;
Its branches are made white.
8 Lament like a virgin girded with sackcloth
For the husband of her youth.
9 The grain offering and the drink offering
Have been cut off from the house of the Lord;
The priests mourn, who minister to the Lord.
10 The field is wasted,
The land mourns;
For the grain is ruined,
The new wine is dried up,
The oil fails.
11 Be ashamed, you farmers,
Wail, you vinedressers,
For the wheat and the barley;
Because the harvest of the field has perished.
12 The vine has dried up,
And the fig tree has withered;
The pomegranate tree,
The palm tree also,
And the apple tree—
All the trees of the field are withered;
Surely joy has withered away from the sons of men.


Mourning for the Land

13 Gird yourselves and lament, you priests;
Wail, you who minister before the altar;
Come, lie all night in sackcloth,
You who minister to my God;
For the grain offering and the drink offering
Are withheld from the house of your God.
14 Consecrate a fast,
Call a sacred assembly;
Gather the elders
And all the inhabitants of the land
Into the house of the Lord your God,
And cry out to the Lord.
15 Alas for the day!
For the day of the Lord is at hand;
It shall come as destruction from the Almighty.
16 Is not the food cut off before our eyes,
Joy and gladness from the house of our God?
17 The seed shrivels under the clods,
Storehouses are in shambles;
Barns are broken down,
For the grain has withered.
18 How the animals groan!
The herds of cattle are restless,
Because they have no pasture;
Even the flocks of sheep suffer punishment.[b]
19 O Lord, to You I cry out;
For fire has devoured the open pastures,
And a flame has burned all the trees of the field.
20 The beasts of the field also cry out to You,
For the water brooks are dried up,
And fire has devoured the open pastures.

The Burden Against Moab

Following the proclamation of the destruction of Assyria and Babylon, this chapter proclaims the destruction of Moab. It appears to list the cities of Moab that will be destroyed including Ar, Kir, Dibon, Nebo, Heshbon and Elealeh. There will be lots of weeping, even the armed soldiers of Moab will cry out. Other places mentioned are Hononaim, Nimrim, Eglaim, Dimon. Although Moab had not conquered Judah and Israel, it had been a thorn to them on various occasions.



Isaiah 15
Proclamation Against Moab

1 The burden against Moab.
Because in the night Ar of Moab is laid waste
And destroyed,
Because in the night Kir of Moab is laid waste
And destroyed,
2 He has gone up to the temple[a] and Dibon,
To the high places to weep.
Moab will wail over Nebo and over Medeba;
On all their heads will be baldness,
And every beard cut off.
3 In their streets they will clothe themselves with sackcloth;
On the tops of their houses
And in their streets
Everyone will wail, weeping bitterly.
4 Heshbon and Elealeh will cry out,
Their voice shall be heard as far as Jahaz;
Therefore the armed soldiers[b] of Moab will cry out;
His life will be burdensome to him.
5 “My heart will cry out for Moab;
His fugitives shall flee to Zoar,
Like a three-year-old heifer.[c]
For by the Ascent of Luhith
They will go up with weeping;
For in the way of Horonaim
They will raise up a cry of destruction,
6 For the waters of Nimrim will be desolate,
For the green grass has withered away;
The grass fails, there is nothing green.
7 Therefore the abundance they have gained,
And what they have laid up,
They will carry away to the Brook of the Willows.
8 For the cry has gone all around the borders of Moab,
Its wailing to Eglaim
And its wailing to Beer Elim.
9 For the waters of Dimon[d] will be full of blood;
Because I will bring more upon Dimon,[e]
Lions upon him who escapes from Moab,
And on the remnant of the land.”