Judas battle prayer and Nicanor's defeat

Nicanor had now set his sights to destroy Judas Maccabeus. He planned to do so on the Sabbath, knowing that he also had Jews in his company. Arrogantly Nicanor believed in his own sovereign right to command as he wished. Contrast to this, Judas encouraged his people by helping them focus on the Lord and depend on the Lord for victory.

On the battlefield, when Nicanor had trumpets and battle songs, Judas and his men prayed. Like many accounts of God's miracles before, Judas raised his hands to ask God for a miraculous victory. It was a convincing victory for Judas and Nicanor himself fell in battle.




2 Maccabees 15 (NRSVCE)
Nicanor’s Arrogance
15 When Nicanor heard that Judas and his troops were in the region of Samaria, he made plans to attack them with complete safety on the day of rest. 2 When the Jews who were compelled to follow him said, “Do not destroy so savagely and barbarously, but show respect for the day that he who sees all things has honored and hallowed above other days,” 3 the thrice-accursed wretch asked if there were a sovereign in heaven who had commanded the keeping of the sabbath day. 4 When they declared, “It is the living Lord himself, the Sovereign in heaven, who ordered us to observe the seventh day,” 5 he replied, “But I am a sovereign also, on earth, and I command you to take up arms and finish the king’s business.” Nevertheless, he did not succeed in carrying out his abominable design.

Judas Prepares the Jews for Battle
6 This Nicanor in his utter boastfulness and arrogance had determined to erect a public monument of victory over Judas and his forces. 7 But Maccabeus did not cease to trust with all confidence that he would get help from the Lord. 8 He exhorted his troops not to fear the attack of the Gentiles, but to keep in mind the former times when help had come to them from heaven, and so to look for the victory that the Almighty would give them. 9 Encouraging them from the law and the prophets, and reminding them also of the struggles they had won, he made them the more eager. 10 When he had aroused their courage, he issued his orders, at the same time pointing out the perfidy of the Gentiles and their violation of oaths. 11 He armed each of them not so much with confidence in shields and spears as with the inspiration of brave words, and he cheered them all by relating a dream, a sort of vision,[a] which was worthy of belief.

12 What he saw was this: Onias, who had been high priest, a noble and good man, of modest bearing and gentle manner, one who spoke fittingly and had been trained from childhood in all that belongs to excellence, was praying with outstretched hands for the whole body of the Jews. 13 Then in the same fashion another appeared, distinguished by his gray hair and dignity, and of marvelous majesty and authority. 14 And Onias spoke, saying, “This is a man who loves the family of Israel and prays much for the people and the holy city—Jeremiah, the prophet of God.” 15 Jeremiah stretched out his right hand and gave to Judas a golden sword, and as he gave it he addressed him thus: 16 “Take this holy sword, a gift from God, with which you will strike down your adversaries.”

17 Encouraged by the words of Judas, so noble and so effective in arousing valor and awaking courage in the souls of the young, they determined not to carry on a campaign[b] but to attack bravely, and to decide the matter by fighting hand to hand with all courage, because the city and the sanctuary and the temple were in danger. 18 Their concern for wives and children, and also for brothers and sisters[c] and relatives, lay upon them less heavily; their greatest and first fear was for the consecrated sanctuary. 19 And those who had to remain in the city were in no little distress, being anxious over the encounter in the open country.

The Defeat and Death of Nicanor
20 When all were now looking forward to the coming issue, and the enemy was already close at hand with their army drawn up for battle, the elephants[d] strategically stationed and the cavalry deployed on the flanks, 21 Maccabeus, observing the masses that were in front of him and the varied supply of arms and the savagery of the elephants, stretched out his hands toward heaven and called upon the Lord who works wonders; for he knew that it is not by arms, but as the Lord[e] decides, that he gains the victory for those who deserve it. 22 He called upon him in these words: “O Lord, you sent your angel in the time of King Hezekiah of Judea, and he killed fully one hundred eighty-five thousand in the camp of Sennacherib. 23 So now, O Sovereign of the heavens, send a good angel to spread terror and trembling before us. 24 By the might of your arm may these blasphemers who come against your holy people be struck down.” With these words he ended his prayer.

25 Nicanor and his troops advanced with trumpets and battle songs, 26 but Judas and his troops met the enemy in battle with invocations to God and prayers. 27 So, fighting with their hands and praying to God in their hearts, they laid low at least thirty-five thousand, and were greatly gladdened by God’s manifestation.

28 When the action was over and they were returning with joy, they recognized Nicanor, lying dead, in full armor. 29 Then there was shouting and tumult, and they blessed the Sovereign Lord in the language of their ancestors. 30 Then the man who was ever in body and soul the defender of his people, the man who maintained his youthful goodwill toward his compatriots, ordered them to cut off Nicanor’s head and arm and carry them to Jerusalem. 31 When he arrived there and had called his compatriots together and stationed the priests before the altar, he sent for those who were in the citadel. 32 He showed them the vile Nicanor’s head and that profane man’s arm, which had been boastfully stretched out against the holy house of the Almighty. 33 He cut out the tongue of the ungodly Nicanor and said that he would feed it piecemeal to the birds and would hang up these rewards of his folly opposite the sanctuary. 34 And they all, looking to heaven, blessed the Lord who had manifested himself, saying, “Blessed is he who has kept his own place undefiled!” 35 Judas[f] hung Nicanor’s head from the citadel, a clear and conspicuous sign to everyone of the help of the Lord. 36 And they all decreed by public vote never to let this day go unobserved, but to celebrate the thirteenth day of the twelfth month—which is called Adar in the Aramaic language—the day before Mordecai’s day.

37 This, then, is how matters turned out with Nicanor, and from that time the city has been in the possession of the Hebrews. So I will here end my story.

The Compiler’s Epilogue
38 If it is well told and to the point, that is what I myself desired; if it is poorly done and mediocre, that was the best I could do. 39 For just as it is harmful to drink wine alone, or, again, to drink water alone, while wine mixed with water is sweet and delicious and enhances one’s enjoyment, so also the style of the story delights the ears of those who read the work. And here will be the end.

God listens to Tobit and Sarah's prayer

Tobit 3 
In the previous chapter, Tobit became blind and his wife was earning a living for the family. Here we see Tobit in a desperate situation and calling God to end his life on earth so that his despair and suffering would end. It is a serious prayer showing a man who really believed in the Almighty God, yet lost believe in any blessings that would come in this life.

As Tobit was praying, another woman was also in desperate prayer. Being accused of causing the demise of her seven husbands and perhaps seeing the hopelessness of her life, she too prayed a similar prayer as Tobit. Again her prayers of giving praise and honour to God first showed that she was a  believing woman, but too desperate and broken about her life situation.

In the final paragraph, we see these two individuals, Tobit and Sarah, were brought together by God's divine plan. The angel Raphael was send to heal Tobit's blindness, and arranged for Sarah to marry the son of Tobit. God not only hears prayers, but he had planned before the prayers were made. The Holy Spirit motivates people to pray, for what God has already ordained, so that when the plan is completed, God is glorified more.

Another point this passage reveals is that there are some bad things which are caused by opposing supernatural forces at work against mankind that leads to various suffering.







Tobit’s Prayer
3 Then in my grief I wept, and I prayed in anguish, saying, 2 “Righteous art thou, O Lord; all thy deeds and all thy ways are mercy and truth, and thou dost render true and righteous judgment for ever. 3 Remember me and look favorably upon me; do not punish me for my sins and for my unwitting offenses and those which my fathers committed before thee. 4 For they disobeyed thy commandments, and thou gavest us over to plunder, captivity, and death; thou madest us a byword of reproach in all the nations among which we have been dispersed. 5 And now thy many judgments are true in exacting penalty from me for my sins and those of my fathers, because we did not keep thy commandments. For we did not walk in truth before thee. 6 And now deal with me according to thy pleasure; command my spirit to be taken up, that I may depart and become dust. For it is better for me to die than to live, because I have heard false reproaches, and great is the sorrow within me. Command that I now be released from my distress to go to the eternal abode; do not turn thy face away from me.”

Sarah Falsely Accused
7 On the same day, at Ecbat′ana in Media, it also happened that Sarah, the daughter of Rag′uel, was reproached by her father’s maids, 8 because she had been given to seven husbands, and the evil demon Asmode′us had slain each of them before he had been with her as his wife. So the maids[a] said to her, “Do you not know that you strangle your husbands? You already have had seven and have had no benefit from[b] any of them. 9 Why do you beat us? If they are dead, go with them! May we never see a son or daughter of yours!”

Sarah’s Prayer for Death
10 When she heard these things she was deeply grieved, even to the thought of hanging herself. But she said, “I am the only child of my father; if I do this, it will be a disgrace to him, and I shall bring his old age down in sorrow to the grave.”[c] 11 So she prayed by her window and said, “Blessed art thou, O Lord my God, and blessed is thy holy and honored name for ever. May all thy works praise thee for ever. 12 And now, O Lord, I have turned my eyes and my face toward thee. 13 Command that I be released from the earth and that I hear reproach no more. 14 Thou knowest, O Lord, that I am innocent of any sin with man, 15 and that I did not stain my name or the name of my father in the land of my captivity. I am my father’s only child, and he has no child to be his heir, no near kinsman or kinsman’s[d] son for whom I should keep myself as wife. Already seven husbands of mine are dead. Why should I live? But if it be not pleasing to thee to take my life, command that respect be shown to me and pity be taken upon me, and that I hear reproach no more.”

An Answer to Prayer
16 The prayer of both was heard in the presence of the glory of the great God. 17 And Raphael[e] was sent to heal the two of them: to scale away the white films from Tobit’s eyes; to give Sarah the daughter of Rag′uel in marriage to Tobi′as the son of Tobit, and to bind Asmode′us the evil demon, because Tobi′as was entitled to possess her. At that very moment Tobit returned and entered his house and Sarah the daughter of Rag′uel came down from her upper room.

The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!

John was given a rod and told to measure the Temple building but not the Temple court, with the reason that the Temple court will be given to the Gentiles for three and a half years. This may refer to the time when the non-believers, being referred to as Gentiles, will control God's place for three and a half years. For the same amount of time, power will be given to two witnesses who will prophesy.

These two witnesses will have great power and if anyone tried to harm them, they will shoot fire from their mouths. They have the power to stop the rain and to turn water to blood and to cause plagues on earth. However, when they finished their testimony, they are allowed to be defeated by the evil from the bottomless pit. The place where this occurred is the place where the Lord was crucified, which is Jerusalem, and the passage also calls it the spiritual Sodom and Egypt - perhaps showing the spiritual state of Jerusalem at that time.

Since the two witnesses preached on things the non-believers hated to hear, the non-believers will rejoice at their deaths. The people wanted the death of these two witnesses so much that they did not allow the bodies to be buried, so they can see their dead bodies all day. However, after three and a half days, the Spirit brought the witnesses back to life and they ascended to heaven. As the people saw this, there was also an earthquake that destroyed a tenth of the city and over seven thousand men.

Then the seventh angel sounded the shofar. Heaven declares the earth to belong to the Lord and the twenty four elders worshipped and thanked God. They declare that God's judgment has come and the wicked shall be judged while God's servants will be rewarded. Heaven was opened, revealing the ark of his testament and the earth rumbled with lightnings, earthquakes, thunders and hail.




Revelation 11
The Two Witnesses

1 Then I was given a reed like a measuring rod. And the angel stood,[a] saying, “Rise and measure the temple of God, the altar, and those who worship there. 2 But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles. And they will tread the holy city underfoot for forty-two months. 3 And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth.”

4 These are the two olive trees and the two lampstands standing before the God[b] of the earth. 5 And if anyone wants to harm them, fire proceeds from their mouth and devours their enemies. And if anyone wants to harm them, he must be killed in this manner. 6 These have power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with all plagues, as often as they desire.

The Witnesses Killed

7 When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. 8 And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our[c] Lord was crucified. 9 Then those from the peoples, tribes, tongues, and nations will see their dead bodies three-and-a-half days, and not allow[d] their dead bodies to be put into graves. 10 And those who dwell on the earth will rejoice over them, make merry, and send gifts to one another, because these two prophets tormented those who dwell on the earth.

The Witnesses Resurrected

11 Now after the three-and-a-half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them. 12 And they[e] heard a loud voice from heaven saying to them, “Come up here.” And they ascended to heaven in a cloud, and their enemies saw them. 13 In the same hour there was a great earthquake, and a tenth of the city fell. In the earthquake seven thousand people were killed, and the rest were afraid and gave glory to the God of heaven.

14 The second woe is past. Behold, the third woe is coming quickly.

Seventh Trumpet: The Kingdom Proclaimed

15 Then the seventh angel sounded: And there were loud voices in heaven, saying, “The kingdoms[f] of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” 16 And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, 17 saying:

“We give You thanks, O Lord God Almighty,
The One who is and who was and who is to come,[g]
Because You have taken Your great power and reigned.
18 The nations were angry, and Your wrath has come,
And the time of the dead, that they should be judged,
And that You should reward Your servants the prophets and the saints,
And those who fear Your name, small and great,
And should destroy those who destroy the earth.”
19 Then the temple of God was opened in heaven, and the ark of His covenant[h] was seen in His temple. And there were lightnings, noises, thunderings, an earthquake, and great hail.

Holy, holy, holy, Lord God Almighty, Who was and is and is to come!

John was given the revelation of the Throne of God in Heaven. He knew that he was being brought up in the Spirit, rather than in body so he knows that it is not a dream. The throne is surrounded by the 24 elders and the seven lamps which are the Spirits of God.

John also saw 4 creatures around the throne. Although these creatures were like lion, calf, man and eagle, they were spiritual beings which bear the resemblance to our terrestrial animals. These beings had wings and a multitude of eyes and their roles are to continuously worship The Lord God. As they worshipped, the 24 elders also worshipped and submitting their crowns before The Lord.

This is a picture of God being worshipped in a majestic way and it is Him who is deserving of such worship.



Revelation 4
The Throne Room of Heaven

1 After these things I looked, and behold, a door standing open in heaven. And the first voice which I heard was like a trumpet speaking with me, saying, “Come up here, and I will show you things which must take place after this.”

2 Immediately I was in the Spirit; and behold, a throne set in heaven, and One sat on the throne. 3 And He who sat there was[a] like a jasper and a sardius stone in appearance; and there was a rainbow around the throne, in appearance like an emerald. 4 Around the throne were twenty-four thrones, and on the thrones I saw twenty-four elders sitting, clothed in white robes; and they had crowns[b] of gold on their heads. 5 And from the throne proceeded lightnings, thunderings, and voices.[c] Seven lamps of fire were burning before the throne, which are the[d] seven Spirits of God.

6 Before the throne there was[e] a sea of glass, like crystal. And in the midst of the throne, and around the throne, were four living creatures full of eyes in front and in back. 7 The first living creature was like a lion, the second living creature like a calf, the third living creature had a face like a man, and the fourth living creature was like a flying eagle. 8 The four living creatures, each having six wings, were full of eyes around and within. And they do not rest day or night, saying:

“Holy, holy, holy,[f]
Lord God Almighty,
Who was and is and is to come!”
9 Whenever the living creatures give glory and honor and thanks to Him who sits on the throne, who lives forever and ever, 10 the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and cast their crowns before the throne, saying:

11 “You are worthy, O Lord,[g]
To receive glory and honor and power;
For You created all things,
And by Your will they exist[h] and were created.”

Gird Yourselves and Lament, you Priests

This is a call to awaken the people, and remind them of the judgment like the plagues of the locusts. God warns that a nation will come against His people, described as My vine and My fig tree, meaning Israel. There is a lot of description of the land being unproductive and the various trees not bearing fruit after the judgment. The offerings in the temple would also be stopped.

It will be a time when the priests will mourn and lament because they could no longer continue with the temple services. They are called to mourn and the people to cry out to God. It also describes the agriculture in ruins, the grain withered, the animals have no pasture to live on, and no water. It is a description of calamity, that nature itself has become unfavourable - the only option is to turn back to God.



Joel 1

1 The word of the Lord that came to Joel the son of Pethuel.

The Land Laid Waste

2 Hear this, you elders,
And give ear, all you inhabitants of the land!
Has anything like this happened in your days,
Or even in the days of your fathers?
3 Tell your children about it,
Let your children tell their children,
And their children another generation.
4 What the chewing locust[a] left, the swarming locust has eaten;
What the swarming locust left, the crawling locust has eaten;
And what the crawling locust left, the consuming locust has eaten.
5 Awake, you drunkards, and weep;
And wail, all you drinkers of wine,
Because of the new wine,
For it has been cut off from your mouth.
6 For a nation has come up against My land,
Strong, and without number;
His teeth are the teeth of a lion,
And he has the fangs of a fierce lion.
7 He has laid waste My vine,
And ruined My fig tree;
He has stripped it bare and thrown it away;
Its branches are made white.
8 Lament like a virgin girded with sackcloth
For the husband of her youth.
9 The grain offering and the drink offering
Have been cut off from the house of the Lord;
The priests mourn, who minister to the Lord.
10 The field is wasted,
The land mourns;
For the grain is ruined,
The new wine is dried up,
The oil fails.
11 Be ashamed, you farmers,
Wail, you vinedressers,
For the wheat and the barley;
Because the harvest of the field has perished.
12 The vine has dried up,
And the fig tree has withered;
The pomegranate tree,
The palm tree also,
And the apple tree—
All the trees of the field are withered;
Surely joy has withered away from the sons of men.


Mourning for the Land

13 Gird yourselves and lament, you priests;
Wail, you who minister before the altar;
Come, lie all night in sackcloth,
You who minister to my God;
For the grain offering and the drink offering
Are withheld from the house of your God.
14 Consecrate a fast,
Call a sacred assembly;
Gather the elders
And all the inhabitants of the land
Into the house of the Lord your God,
And cry out to the Lord.
15 Alas for the day!
For the day of the Lord is at hand;
It shall come as destruction from the Almighty.
16 Is not the food cut off before our eyes,
Joy and gladness from the house of our God?
17 The seed shrivels under the clods,
Storehouses are in shambles;
Barns are broken down,
For the grain has withered.
18 How the animals groan!
The herds of cattle are restless,
Because they have no pasture;
Even the flocks of sheep suffer punishment.[b]
19 O Lord, to You I cry out;
For fire has devoured the open pastures,
And a flame has burned all the trees of the field.
20 The beasts of the field also cry out to You,
For the water brooks are dried up,
And fire has devoured the open pastures.

This was the Appearance of the Likeness of the Glory of the Lord

Ezekiel is introduced here as a priest living during the time of captivity of Judah and king Jehoiachin to the Babylonians. A vision of prophecy came to Ezekiel and he saw four creatures, each with four faces. The faces are that of man, lion, ox and eagle. The creatures were moving together without turning. The further description of the creatures reveal they were not normal creatures. The reference to motion and wheels within the wheels may indicate that they are some sort of devices.

Looking above the four creatures, there seem to be a figure of a man, surrounded by very strong brightness. The figure appeared to be on the throne. From the waist up the figure was brighter, almost like fire coming from within him. Ezekiel knew that this figure was the Lord and recognized His glory.



Ezekiel 1
Ezekiel’s Vision of God

1 Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the captives by the River Chebar, that the heavens were opened and I saw visions[a] of God. 2 On the fifth day of the month, which was in the fifth year of King Jehoiachin’s captivity, 3 the word of the Lord came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans[b] by the River Chebar; and the hand of the Lord was upon him there.

4 Then I looked, and behold, a whirlwind was coming out of the north, a great cloud with raging fire engulfing itself; and brightness was all around it and radiating out of its midst like the color of amber, out of the midst of the fire. 5 Also from within it came the likeness of four living creatures. And this was their appearance: they had the likeness of a man. 6 Each one had four faces, and each one had four wings. 7 Their legs were straight, and the soles of their feet were like the soles of calves’ feet. They sparkled like the color of burnished bronze. 8 The hands of a man were under their wings on their four sides; and each of the four had faces and wings. 9 Their wings touched one another. The creatures did not turn when they went, but each one went straight forward.

10 As for the likeness of their faces, each had the face of a man; each of the four had the face of a lion on the right side, each of the four had the face of an ox on the left side, and each of the four had the face of an eagle. 11 Thus were their faces. Their wings stretched upward; two wings of each one touched one another, and two covered their bodies. 12 And each one went straight forward; they went wherever the spirit wanted to go, and they did not turn when they went.

13 As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches going back and forth among the living creatures. The fire was bright, and out of the fire went lightning. 14 And the living creatures ran back and forth, in appearance like a flash of lightning.

15 Now as I looked at the living creatures, behold, a wheel was on the earth beside each living creature with its four faces. 16 The appearance of the wheels and their workings was like the color of beryl, and all four had the same likeness. The appearance of their workings was, as it were, a wheel in the middle of a wheel. 17 When they moved, they went toward any one of four directions; they did not turn aside when they went. 18 As for their rims, they were so high they were awesome; and their rims were full of eyes, all around the four of them. 19 When the living creatures went, the wheels went beside them; and when the living creatures were lifted up from the earth, the wheels were lifted up. 20 Wherever the spirit wanted to go, they went, because there the spirit went; and the wheels were lifted together with them, for the spirit of the living creatures[c] was in the wheels. 21 When those went, these went; when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up together with them, for the spirit of the living creatures[d] was in the wheels.

22 The likeness of the firmament above the heads of the living creatures[e] was like the color of an awesome crystal, stretched out over their heads. 23 And under the firmament their wings spread out straight, one toward another. Each one had two which covered one side, and each one had two which covered the other side of the body. 24 When they went, I heard the noise of their wings, like the noise of many waters, like the voice of the Almighty, a tumult like the noise of an army; and when they stood still, they let down their wings. 25 A voice came from above the firmament that was over their heads; whenever they stood, they let down their wings.

26 And above the firmament over their heads was the likeness of a throne, in appearance like a sapphire stone; on the likeness of the throne was a likeness with the appearance of a man high above it. 27 Also from the appearance of His waist and upward I saw, as it were, the color of amber with the appearance of fire all around within it; and from the appearance of His waist and downward I saw, as it were, the appearance of fire with brightness all around. 28 Like the appearance of a rainbow in a cloud on a rainy day, so was the appearance of the brightness all around it. This was the appearance of the likeness of the glory of the Lord.

Ezekiel Sent to Rebellious Israel

So when I saw it, I fell on my face, and I heard a voice of One speaking.

The Burden Against Babylon

The prophetics warnings about coming destruction were not only given to Israel and Judah but also to the instruments that God used to bring judgement on His people, including the Assyrians and the Babylonians. In this chapter it is the description of the destruction of Babylon in a terrible fashion comparable to Sodom and Gomorrah.

This chapter describes the conquest or invasion of Babylon by a great army. It is described as "wrath and fierce anger". The people will see the enemies amassing but will be powerless and fearful. The pain would be like a "woman in childbirth". In this prophecy, even the instrument to bring judgment to Babylon is named, they are the Medes. The aftermath of this judgment is described as the place becoming desolate where only wild animals will live there.




Isaiah 13
Proclamation Against Babylon

1 The burden against Babylon which Isaiah the son of Amoz saw.

2 “Lift up a banner on the high mountain,
Raise your voice to them;
Wave your hand, that they may enter the gates of the nobles.
3 I have commanded My sanctified ones;
I have also called My mighty ones for My anger—
Those who rejoice in My exaltation.”
4 The noise of a multitude in the mountains,
Like that of many people!
A tumultuous noise of the kingdoms of nations gathered together!
The Lord of hosts musters
The army for battle.
5 They come from a far country,
From the end of heaven—
The Lord and His weapons of indignation,
To destroy the whole land.
6 Wail, for the day of the Lord is at hand!
It will come as destruction from the Almighty.
7 Therefore all hands will be limp,
Every man’s heart will melt,
8 And they will be afraid.
Pangs and sorrows will take hold of them;
They will be in pain as a woman in childbirth;
They will be amazed at one another;
Their faces will be like flames.
9 Behold, the day of the Lord comes,
Cruel, with both wrath and fierce anger,
To lay the land desolate;
And He will destroy its sinners from it.
10 For the stars of heaven and their constellations
Will not give their light;
The sun will be darkened in its going forth,
And the moon will not cause its light to shine.
11 “I will punish the world for its evil,
And the wicked for their iniquity;
I will halt the arrogance of the proud,
And will lay low the haughtiness of the terrible.
12 I will make a mortal more rare than fine gold,
A man more than the golden wedge of Ophir.
13 Therefore I will shake the heavens,
And the earth will move out of her place,
In the wrath of the Lord of hosts
And in the day of His fierce anger.
14 It shall be as the hunted gazelle,
And as a sheep that no man takes up;
Every man will turn to his own people,
And everyone will flee to his own land.
15 Everyone who is found will be thrust through,
And everyone who is captured will fall by the sword.
16 Their children also will be dashed to pieces before their eyes;
Their houses will be plundered
And their wives ravished.
17 “Behold, I will stir up the Medes against them,
Who will not regard silver;
And as for gold, they will not delight in it.
18 Also their bows will dash the young men to pieces,
And they will have no pity on the fruit of the womb;
Their eye will not spare children.
19 And Babylon, the glory of kingdoms,
The beauty of the Chaldeans’ pride,
Will be as when God overthrew Sodom and Gomorrah.
20 It will never be inhabited,
Nor will it be settled from generation to generation;
Nor will the Arabian pitch tents there,
Nor will the shepherds make their sheepfolds there.
21 But wild beasts of the desert will lie there,
And their houses will be full of owls;
Ostriches will dwell there,
And wild goats will caper there.
22 The hyenas will howl in their citadels,
And jackals in their pleasant palaces.
Her time is near to come,
And her days will not be prolonged.”

He That Dwelleth In The Secret Place of the Most High

This psalm is filled with imagery and is one of the popular passages that is taken as prayer and is memorized. The main idea is to "dwell in the secret place of the most High" - meaning to abide or to live in the LORD. In other words, it is trusting God, taking refuge in Him, depending on God as our fortress and putting our love on Him.

The benefits are we will be protected, our enemies cannot harm us, we will not be afraid day and night. Angels will be assigned to keep us from accidents. Enemies will fall beside us and we will see God's justice on them.

Finally, a personal commitment by God when we dwell in Him include God will answer our call, He will set us on high, He will be with us in time of trouble and deliver us, and we will be assured long life and salvation.



Psalm 91
Safety of Abiding in the Presence of God

 1 He who dwells in the secret place of the Most High
         Shall abide under the shadow of the Almighty.
 2 I will say of the LORD, “He is my refuge and my fortress;
         My God, in Him I will trust.”
       
 3 Surely He shall deliver you from the snare of the fowler[a]
         And from the perilous pestilence.
 4 He shall cover you with His feathers,
         And under His wings you shall take refuge;
         His truth shall be your shield and buckler.
 5 You shall not be afraid of the terror by night,
         Nor of the arrow that flies by day,
 6 Nor of the pestilence that walks in darkness,
         Nor of the destruction that lays waste at noonday.
       
 7 A thousand may fall at your side,
         And ten thousand at your right hand;
         But it shall not come near you.
 8 Only with your eyes shall you look,
         And see the reward of the wicked.
       
 9 Because you have made the LORD, who is my refuge,
         Even the Most High, your dwelling place,
 10 No evil shall befall you,
         Nor shall any plague come near your dwelling;
 11 For He shall give His angels charge over you,
         To keep you in all your ways.
 12 In their hands they shall bear you up,
         Lest you dash your foot against a stone.
 13 You shall tread upon the lion and the cobra,
         The young lion and the serpent you shall trample underfoot.
       
 14 “Because he has set his love upon Me, therefore I will deliver him;
         I will set him on high, because he has known My name.
 15 He shall call upon Me, and I will answer him;
         I will be with him in trouble;
         I will deliver him and honor him.
 16 With long life I will satisfy him,
         And show him My salvation.”

Job Maintains His Integrity

Job stands firm on his innocence in this passage and explains that there is no point for him to defend his innocence if it was not true. He goes on then to describe what happens to a hypocrite, showing that there is no point for him to be one.

In v2, he still attributes the calamities to God, but we also see his stubborness that he will not curse God or speak anything against the Almighty. In v6, he stresses his righteousness, not so much self-righteousness, but a knowledge that he did not bring punishment on himself. If Job was a hypocrite, he would not call on God, nor delight in him, hoping that his friends would understand this. FRom v14-23, Job describes how a hypocrite may seem to prosper on one hand, but often on the other hand, he will lose those benefits.

It's not clear how Job is arguing this since previously he rejected his friends assumption that the calamities befall Job because of his wickedness. In that case, Job pointed out that it wasn't his wickedness. In the passage here, Job seems to indicate that he understands that for hypocrites, their prosperity is not permanent. It appears that Job was trying to explain at length that if he was a hypocrite, he would accept it and that he wouldn't be crying out to God as he is doing now.


Job 27

 1 Moreover Job continued his discourse, and said:
 2 “As God lives, who has taken away my justice, And the Almighty, who has made my soul bitter,
 3 As long as my breath is in me, And the breath of God in my nostrils,
 4 My lips will not speak wickedness, Nor my tongue utter deceit.
 5 Far be it from me That I should say you are right; Till I die I will not put away my integrity from me.
 6 My righteousness I hold fast, and will not let it go; My heart shall not reproach me as long as I live.
 7 “May my enemy be like the wicked, And he who rises up against me like the unrighteous.
 8 For what is the hope of the hypocrite, Though he may gain much, If God takes away his life?
 9 Will God hear his cry When trouble comes upon him?
 10 Will he delight himself in the Almighty? Will he always call on God?
 11 “I will teach you about the hand of God; What is with the Almighty I will not conceal.
 12 Surely all of you have seen it; Why then do you behave with complete nonsense?
 13 “This is the portion of a wicked man with God, And the heritage of oppressors, received from the Almighty:
 14 If his children are multiplied, it is for the sword; And his offspring shall not be satisfied with bread.
 15 Those who survive him shall be buried in death, And their[a] widows shall not weep,
 16 Though he heaps up silver like dust, And piles up clothing like clay—
 17 He may pile it up, but the just will wear it, And the innocent will divide the silver.
 18 He builds his house like a moth,[b] Like a booth which a watchman makes.
 19 The rich man will lie down, But not be gathered up;[c] He opens his eyes, And he is no more.
 20 Terrors overtake him like a flood; A tempest steals him away in the night.
 21 The east wind carries him away, and he is gone; It sweeps him out of his place.
 22 It hurls against him and does not spare; He flees desperately from its power.
 23 Men shall clap their hands at him, And shall hiss him out of his place.

Job's Response - God is Sovereign

We see from Job's response in this chapter how Job is fully aware of the sovereignty and the position of Almighty God. In v2, he rightly notices "But how can a man be righteous before God?", almost hinting at the Romans passage about we all fall short of the glory of God. Job describes God beautifully about his power to remove mountains and power of the astronomical objects and the whole universe. 


An v15, "For though I were righteous, I could not answer Him; I would beg mercy of my Judge." How many of us know our position before God as described by Job here. Again the point is no matter how right we are, when we cannot defend ourselves in front of a judge if that judge is God Himself. Nothing we can say will prove we are right, we can only beg for his mercy. Hence the beauty of the cross that spares us that judgement and made us righteous through the blood of our Lord, not by our own achievements. 

Also in v30 "If I wash myself with snow water, And cleanse my hands with soap, Yet You will plunge me into the pit, And my own clothes will abhor me."

Without Jesus clothing us in the white robe of righteousness, no matter how we try to wash, we cannot wash away our sins, whose penalty is death. Only through the Lamb's blood, we are washed clean.

This chapter shows that many of the New Testament teachings are nothing new at all. For a God fearing man like Job who also walked closely with God, we see Job's understanding of God's wonderful grace, and our unworthiness of it.

Job 9

Job: There Is No Mediator

 ¹ Then Job answered and said: ² “Truly I know it is so,
      But how can a man be righteous before God?
 ³ If one wished to contend with Him,
      He could not answer Him one time out of a thousand.
 ⁴ God is wise in heart and mighty in strength.
      Who has hardened himself against Him and prospered?
 ⁵ He removes the mountains, and they do not know
      When He overturns them in His anger;
 ⁶ He shakes the earth out of its place,
      And its pillars tremble;
 ⁷ He commands the sun, and it does not rise;
      He seals off the stars;
 ⁸ He alone spreads out the heavens,
      And treads on the waves of the sea;
 ⁹ He made the Bear, Orion, and the Pleiades,
      And the chambers of the south;
 ¹⁰ He does great things past finding out,
      Yes, wonders without number.
 ¹¹ If He goes by me, I do not see Him;
      If He moves past, I do not perceive Him;
 ¹² If He takes away, who can hinder Him?
      Who can say to Him, ‘What are You doing?’
 ¹³ God will not withdraw His anger,
      The allies of the proud^[a] lie prostrate beneath Him.
 ¹⁴ “How then can I answer Him,
      And choose my words to reason with Him?
 ¹⁵ For though I were righteous, I could not answer Him;
      I would beg mercy of my Judge.
 ¹⁶ If I called and He answered me,
      I would not believe that He was listening to my voice.
 ¹⁷ For He crushes me with a tempest,
      And multiplies my wounds without cause.
 ¹⁸ He will not allow me to catch my breath,
      But fills me with bitterness.
 ¹⁹ If it is a matter of strength, indeed He is strong;
      And if of justice, who will appoint my day in court?
 ²⁰ Though I were righteous, my own mouth would condemn me;
      Though I were blameless, it would prove me perverse.
 ²¹ “I am blameless, yet I do not know myself;
      I despise my life.
 ²² It is all one thing;
      Therefore I say, ‘He destroys the blameless and the wicked.’
 ²³ If the scourge slays suddenly,
      He laughs at the plight of the innocent.
 ²⁴ The earth is given into the hand of the wicked.
      He covers the faces of its judges.
      If it is not He, who else could it be?
 ²⁵ “Now my days are swifter than a runner;
      They flee away, they see no good.
 ²⁶ They pass by like swift ships,
      Like an eagle swooping on its prey.
 ²⁷ If I say, ‘I will forget my complaint,
      I will put off my sad face and wear a smile,’
 ²⁸ I am afraid of all my sufferings;
      I know that You will not hold me innocent.
 ²⁹ If I am condemned,
      Why then do I labor in vain?
 ³⁰ If I wash myself with snow water,
      And cleanse my hands with soap,
 ³¹ Yet You will plunge me into the pit,
      And my own clothes will abhor me.
 ³² “For He is not a man, as I am,
      That I may answer Him,
      And that we should go to court together.
 ³³ Nor is there any mediator between us,
      Who may lay his hand on us both.
 ³⁴ Let Him take His rod away from me,
      And do not let dread of Him terrify me.
 ³⁵ Then I would speak and not fear Him,
      But it is not so with me.

Creation of Man - in detail

In the previous article, we saw the creation of Man in Day 6. Here we look into more details of man.

In Genesis 2:7 the LORD God formed the man ^[e] from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.

God gave man the breath of life to make him alive - how intimate is that. There are secular scholars who rationalise that God's Words were written by the Jewish exiles in Babylon or Persia to encourage their people. But numerous scripture passages like the above makes it hard to believe mere mortals can come up with writings like that. Only the Almighty Father can reveal the reality of his relationship with man in such great details.


In the Genesis 2 passage below, it showed that God's plans for man is that he will have fellowship not only with God but also others of his kind. Despite the variety of creatures and despite these creatures were all tame and have obedience to man, God recognized that man is a social creature and need to be with others of the same kind. Perhaps this also means God is a social being, since we are created in His image. This suggest that for us who are children of God, we should always keep in communion and fellowship with Him.




Genesis 2

¹⁸ The LORD God said, "It is not good for the man to be alone. I will make a helper suitable for him."
 ¹⁹ Now the LORD God had formed out of the ground all the beasts of the field and all the birds of the air. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. ²⁰ So the man gave names to all the livestock, the birds of the air and all the beasts of the field.
      But for Adam ^[h] no suitable helper was found. ²¹ So the LORD God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man's ribs ^[i] and closed up the place with flesh. ²² Then the LORD God made a woman from the rib ^[j] he had taken out of the man, and he brought her to the man.
 ²³ The man said,
       "This is now bone of my bones
       and flesh of my flesh;
       she shall be called 'woman, ^[k] '
       for she was taken out of man."
 ²⁴ For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.
 ²⁵ The man and his wife were both naked, and they felt no shame.