Kings Should Seek Wisdom

This serves as an exhortation and warning written to kings. It can equally apply to today's situation where most nations are governed by democratically elected representatives. It reminds that earthly authority and leadership is ordained by God. No leader should boast or think to highly of themselves. Furthermore, because God has given the privilege of authority, more will be expected of the leaders. Those who do not rule rightly will be judged by God. Keeping God's instructions and words is the way to go.

One way to achieve the above is to go after wisdom. Wisdom will lead to righteous ruling and a better kingdom, or one that would last. A wise king would bring stability to the kingdom.






Wisdom 6 (NRSVCE)
Kings Should Seek Wisdom
6 Listen therefore, O kings, and understand;
learn, O judges of the ends of the earth.
2 Give ear, you that rule over multitudes,
and boast of many nations.
3 For your dominion was given you from the Lord,
and your sovereignty from the Most High;
he will search out your works and inquire into your plans.
4 Because as servants of his kingdom you did not rule rightly,
or keep the law,
or walk according to the purpose of God,
5 he will come upon you terribly and swiftly,
because severe judgment falls on those in high places.
6 For the lowliest may be pardoned in mercy,
but the mighty will be mightily tested.
7 For the Lord of all will not stand in awe of anyone,
or show deference to greatness;
because he himself made both small and great,
and he takes thought for all alike.
8 But a strict inquiry is in store for the mighty.
9 To you then, O monarchs, my words are directed,
so that you may learn wisdom and not transgress.
10 For they will be made holy who observe holy things in holiness,
and those who have been taught them will find a defense.
11 Therefore set your desire on my words;
long for them, and you will be instructed.

Description of Wisdom
12 Wisdom is radiant and unfading,
and she is easily discerned by those who love her,
and is found by those who seek her.
13 She hastens to make herself known to those who desire her.
14 One who rises early to seek her will have no difficulty,
for she will be found sitting at the gate.
15 To fix one’s thought on her is perfect understanding,
and one who is vigilant on her account will soon be free from care,
16 because she goes about seeking those worthy of her,
and she graciously appears to them in their paths,
and meets them in every thought.

17 The beginning of wisdom[a] is the most sincere desire for instruction,
and concern for instruction is love of her,
18 and love of her is the keeping of her laws,
and giving heed to her laws is assurance of immortality,
19 and immortality brings one near to God;
20 so the desire for wisdom leads to a kingdom.

21 Therefore if you delight in thrones and scepters, O monarchs over the peoples,
honor wisdom, so that you may reign forever.
22 I will tell you what wisdom is and how she came to be,
and I will hide no secrets from you,
but I will trace her course from the beginning of creation,
and make knowledge of her clear,
and I will not pass by the truth;
23 nor will I travel in the company of sickly envy,
for envy[b] does not associate with wisdom.
24 The multitude of the wise is the salvation of the world,
and a sensible king is the stability of any people.
25 Therefore be instructed by my words, and you will profit.

Tobit's Thanksgiving and Prophetic Jerusalem

After realizing the great magnitude of blessings that God had endowed upon him and his family, Tobit wrote the prayer of Thanksgiving below. The words of praise are consistent with many of the praise of other Israelites from the Old Testament. Perhaps one thing that stood out is the description of the extravagance of Jerusalem. Although Jerusalem would have been quite magnificent in the times of Solomon, the description of Jerusalem using precious stones, gold and jewels suggest this may be a prophetic view of Jerusalem and not too different from the eternal Jerusalem described in Revelation.


Tobit 13: Tobit’s Thanksgiving to God
Then Tobit wrote a prayer of rejoicing, and said:
“Blessed is God who lives for ever,
    and blessed is his kingdom.
2 For he afflicts, and he shows mercy;
    he leads down to Hades, and brings up again,
    and there is no one who can escape his hand.
3 Acknowledge him before the nations, O sons of Israel;
    for he has scattered us among them.
4 Make his greatness known there,
    and exalt him in the presence of all the living;
because he is our Lord and God,
    he is our Father for ever.
5 He will afflict us for our iniquities;
    and again he will show mercy,
and will gather us from all the nations
    among whom you[a] have been scattered.
6 If you turn to him with all your heart and with all your soul,
    to do what is true before him,
then he will turn to you
    and will not hide his face from you.
But see what he will do with you;
    give thanks to him with your full voice.
Praise the Lord of righteousness,
    and exalt the King of the ages.
I give him thanks in the land of my captivity,
    and I show his power and majesty to a nation of sinners.
Turn back, you sinners, and do right before him;
    who knows if he will accept you and have mercy on you?
7 I exalt my God;
    my soul exalts the King of heaven,
    and will rejoice in his majesty.
8 Let all men speak,
    and give him thanks in Jerusalem.
9 O Jerusalem, the holy city,
    he will afflict you for the deeds of your sons,
    but again he will show mercy to the sons of the righteous.
10 Give thanks worthily to the Lord,
    and praise the King of the ages,
    that his tent may be raised for you again with joy.
May he cheer those within you who are captives,
    and love those within you who are distressed,
    to all generations for ever.
11 Many nations will come from afar to the name of the Lord God,
    bearing gifts in their hands, gifts for the King of heaven.
Generations of generations will give you joyful praise.
12 Cursed are all who hate you;
    blessed for ever will be all who love you.
13 Rejoice and be glad for the sons of the righteous;
    for they will be gathered together,
    and will praise the Lord of the righteous.
14 How blessed are those who love you!
    They will rejoice in your peace.
Blessed are those who grieved over all your afflictions;
    for they will rejoice for you upon seeing all your glory,
    and they will be made glad for ever.
15 Let my soul praise God the great King.
16 For Jerusalem will be built with sapphires and emeralds,
    her[b] walls with precious stones,
    and her towers and battlements with pure gold.
17 The streets of Jerusalem will be paved[c] with beryl and ruby and stones of Ophir;
18     all her lanes will cry ‘Hallelujah!’ and will give praise,
    saying, ‘Blessed is God, who has exalted you for ever.’”

My kingdom is not of this world

John 18:36
Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”

Our Lord Yshua explained that His kingdom is not of this world. In fact, His first coming was not to replace the earthly kingdom as many had hoped. Instead the Kingdom that He talked about would reside in the hearts of His believers. It is only through the change of hearts that Yshua could raise up His Kingdom. It is also an invitation to be part of His Kingdom because the alternative would come after Judgment, where there would be no more chance to enter into His Kingdom.

They were Yours, You gave them to Me

John 17:6
“I have manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me, and they have kept Your word.

The realisation that we are not our own is the beginning of a new life in God. We have been bought with the price of Yshua's blood. However not everyone who are saved has the realisation that we completely belong to Him, and our actions reflect this. For those who realise that we no longer belong to ourselves, then the begin to pour themselves out for others. This is the beginning of living the new life that Messiah has intended for us. Only then can we be effective witness and workers for Yshua's Kingdom.

But when he heard this, he became very sorrowful, for he was very rich

Luke 18:23
But when he heard this, he became very sorrowful, for he was very rich

 The rich young ruler understood what Jesus said. He also understood what he had to give up. He was totally surprised by what he heard. Clearly his expectations was that since he had fulfilled all of the requirements of the Law, he would be entitled to great rewards. Instead he found out that he had to abandon all his material possessions. Leaving our wealth and material possessions is not a prerequisite to the Kingdom of Heaven. However anything that hinders us, of has a higher priority in our lives than Jesus, those things will hinder us from the Kingdom.

Jesus took the Twelve aside

Luke 18:31
Jesus took the Twelve aside and told them ...

Jesus had chosen twelve men in His ministry. These twelve will be imparted with his teachings and power to spread the news of the Kingdom. We are inclined to think that there are 11 good men and 1 bad man who betrayed our Lord. However, to Yshua, all have fallen short of God's glory. Although we know Judas fell, perhaps others may have fell or chosen to follow their own wills too. God did not choose the men because they were good, but rather all twelve of them were willing to follow Him. People cannot become Christians because they have some useful abilities, rather they know their moral poverty - poor in spirit - hence willing to be led by Yshua Ha Masiach.

To teach and to preach in their cities

Matthew 11:1
Now it came to pass, when Jesus finished commanding His twelve disciples, that He departed from there to teach and to preach in their cities.

Jesus told his disciples where to go and where not to go. He also told them the time when to go and when not to go. So it is with God and us today. We cannot presume to know where and when to go to spread the Word of His Kingdom. Sometimes it seems obvious to us, but God has different ideas. This is one part of our own training that we need to learn to wait for God and obey Him, even though sometimes we don't understand His priorities.

Seek, and you will find

Luke 11:9
seek, and you will find;

God wants His children to ask. But we may grow tired of asking because the things we ask for, are not given back to us. Instead of giving up, it is then that we should examine our motives. God has never meant to fulfill just our own selfish needs. Even so, we should not rule out asking things for ourselves, because He is Jehovah Jireh the Provider, and He will provide for our needs. On the other hand, there are also many things that we can ask about, including the salvation of others, the provision for others, the resource to continue the work for His Kingdom.

Therefore I say to you, do not worry about your life

Matthew 6:25 
 “Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing?

God had told us to seek first His Kingdom. The other things that we need in life will be provided by Him. This is also a test of faith that many would not care to admit. However it is more than just a test. The motive is obvious, we cannot do many things at once. If we are called to do God's work, then to do it properly means we would not have time to do other things. Those other things are necessary for survival, which is why God will attend to them so that we can concentrate on the work He has assigned us.

The life of Jesus also may be manifested in our body

2 Corinthians 4:10
Always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body.

There are many obstacles we face while on earth, some may be physical, others may be spiritual manifestation to thwart the works of God or the Kingdom. However Paul urges his readers to remember that despite all outward circumstances, we are not defeated. In fact, we can identify with the persecution of our Lord Yshua. Then His life will be manifested in us and will be a good witness to others.

He explained all things to His disciples

Mark 4:34
But without a parable He did not speak to them. And when they were alone, He explained all things to His disciples.


During His ministry, it is recorded that Jesus spoke in parables to the crowd of people. Then He would take His disciples to one side and explained the details or the lessons of the parable to them.

Many came to see Jesus, but some came for the miracles, others came for the popularity and curiosity. Many in the crowd do not have a willing and receiving heart. So Jesus spoke in parables so that only the ones who are ready will understand. Many of His disciples also did not understand and He had to reveal the parables plainly.

There are more than one occasion that Jesus and God calls Himself the friend of a person. Being a friend means that God would not keep secret from His friends. Abraham was such a friend of God that He revealed His plans for Sodom and Gomorrah. His disciples are also friends and they have the task of continuing the work for God's Kingdom.

In short, God is NOT a mysterious God. When we walk close with Him, He will reveal things which are necessary for us to know.

The waters which you saw, where the harlot sits, are peoples, multitudes, nations, and tongues

Revelation 17:7-18

There are things the Scripture describes using allegory / symbolic and there are things which are literal. For the most cases when it is not literal, as in this chapter, the Scripture itself will provide the explanation. Hence in other parts of Scripture which does not give specific explanations, they are generally meant to be taken as literal.

In this chapter, the Woman and the Beast are symbolic and are explained by the angel. The beast is said to be "Was, is not, and yet is". The angel does not explain more than that. People have usually taken this to mean that the Beast represents the Anti-Christ and that he will be mortally wounded and appeared to have died. And then the Beast would come back to life again, causing people to think that he was resurrected.

There's another phrase about they "whose names were not written in the book of life from the foundation of the world". This might mean the non-believers, those who choose not to follow Y'shua Jesus. The interesting part about this is that they may have been pre-determined not to be in the book of life from the beginning.

More details are revealed that the seven heads of the beast are actually seven mountains. They may correspond to seven kingdoms with seven kings. At that time, five kings have already been known and fallen, one king is there at that time, and there will be one more to come. The seventh kings will reign a short time and will give rise to the resurrected beast who will be the eighth king.

The ten horns are another set of ten kings with no kingdoms, but will be given to reign a short time with the beast at the End Times. The fact that the have no kingdoms, has led to some interpretation that they are spiritual beings, followers of the Enemy, rather than earthly kings. They will worship and support the beast and will be ultimately defeated by the Lamb.

Finally the woman is revealed as the great city which "reigns over the kings of the earth". This may be a capital of a united world of kingdoms. The water which the woman sits on is also revealed as peoples and  nations. So it seems to be an oppressive worldwide government. However, this worldwide regime will be opposed by the ten kings who worship the Beast. So although it seems like the evil forces are fighting with another evil force, the result is that the people of the nations who will endure great suffering in those battles.

he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ

There are various supernatural players in this chapter, some of which could be symbolic, while others are real no matter how unlikely they may seem. The first two characters are the woman in travail and the great dragon.

The woman giving birth - she appears from heaven. She is clothed as bright as the sun, stepping on the moon and wears a crown of twelve stars. This may be a good character since she not only appears from heaven but is as brilliant as the sun, however we cannot be sure yet.

The great red dragon - it has seven heads, ten horns and seven crowns. It is written that its tail drew a third of the stars of heaven to earth. This is reminiscent of the Enemy who was cast down to earth with a third of the angels. The dragon was prepared to devour the baby as the woman gives birth. The baby is a boy and is destined to rule. The baby is soon taken to God's throne very soon after birth. The is similar to how the Lord Yshua was born into the world where the Enemy was waiting to destroy Him since birth. Yshua's life on earth was very brief and was soon at the right hand of God again, just as the baby boy's life was brief. The boy's mother fled and was protected for a thousand two hundred and sixty days. This period of time is three and a half years and is similar to the length of certain periods of tribulation already mentioned.

Going back to the reference of the woman, this cannot be representing the Virgin Mary, mother of Jesus. This woman is associated with too many imagery such as the sun, moon, stars, wings of eagle, flying to the wilderness and so on - she has to represent something other than a real woman. One possible explanation is that the woman represents Israel. In Genesis 37:9-10, Joseph dreamt of the sun, moon and 11 stars bowing to him. Jacob understood this dream to represent himself, his wife Rachel and his 11 other children. Also our Lord Jesus is born out of Israel.

Also the great battle that resulted in the casting down of the Evil One and his angels may not have been the past rebellion, but instead the final exile from Heaven which is still in the future. The rebellion may have happened in the past, but it seems the Evil One still had access to Heaven such as when he was accusing Job in front of God. So during this final exile or cast down to Earth, that would explain the "great wrath" and the "woe to the inhabitants of the earth" in that final time.

The final passage shows the supernatural protection on the woman (or Israel). The evil scheme against her fail so the Enemy turn the attention towards "her offspring" who have the "testimony of Jesus Christ". This offspring could possibly refer to gentile Christians. Even if the rapture has taken place, perhaps some of the remaining Gentiles will still have the chance of turning to Christ, but will face the great wrath of the Enemy.







Revelation 12
The Woman, the Child, and the Dragon

1 Now a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a garland of twelve stars. 2 Then being with child, she cried out in labor and in pain to give birth.

3 And another sign appeared in heaven: behold, a great, fiery red dragon having seven heads and ten horns, and seven diadems on his heads. 4 His tail drew a third of the stars of heaven and threw them to the earth. And the dragon stood before the woman who was ready to give birth, to devour her Child as soon as it was born. 5 She bore a male Child who was to rule all nations with a rod of iron. And her Child was caught up to God and His throne. 6 Then the woman fled into the wilderness, where she has a place prepared by God, that they should feed her there one thousand two hundred and sixty days.

Satan Thrown Out of Heaven

7 And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, 8 but they did not prevail, nor was a place found for them[a] in heaven any longer. 9 So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.

10 Then I heard a loud voice saying in heaven, “Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down. 11 And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death. 12 Therefore rejoice, O heavens, and you who dwell in them! Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.”

The Woman Persecuted

13 Now when the dragon saw that he had been cast to the earth, he persecuted the woman who gave birth to the male Child. 14 But the woman was given two wings of a great eagle, that she might fly into the wilderness to her place, where she is nourished for a time and times and half a time, from the presence of the serpent. 15 So the serpent spewed water out of his mouth like a flood after the woman, that he might cause her to be carried away by the flood. 16 But the earth helped the woman, and the earth opened its mouth and swallowed up the flood which the dragon had spewed out of his mouth. 17 And the dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ.[b]

The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!

John was given a rod and told to measure the Temple building but not the Temple court, with the reason that the Temple court will be given to the Gentiles for three and a half years. This may refer to the time when the non-believers, being referred to as Gentiles, will control God's place for three and a half years. For the same amount of time, power will be given to two witnesses who will prophesy.

These two witnesses will have great power and if anyone tried to harm them, they will shoot fire from their mouths. They have the power to stop the rain and to turn water to blood and to cause plagues on earth. However, when they finished their testimony, they are allowed to be defeated by the evil from the bottomless pit. The place where this occurred is the place where the Lord was crucified, which is Jerusalem, and the passage also calls it the spiritual Sodom and Egypt - perhaps showing the spiritual state of Jerusalem at that time.

Since the two witnesses preached on things the non-believers hated to hear, the non-believers will rejoice at their deaths. The people wanted the death of these two witnesses so much that they did not allow the bodies to be buried, so they can see their dead bodies all day. However, after three and a half days, the Spirit brought the witnesses back to life and they ascended to heaven. As the people saw this, there was also an earthquake that destroyed a tenth of the city and over seven thousand men.

Then the seventh angel sounded the shofar. Heaven declares the earth to belong to the Lord and the twenty four elders worshipped and thanked God. They declare that God's judgment has come and the wicked shall be judged while God's servants will be rewarded. Heaven was opened, revealing the ark of his testament and the earth rumbled with lightnings, earthquakes, thunders and hail.




Revelation 11
The Two Witnesses

1 Then I was given a reed like a measuring rod. And the angel stood,[a] saying, “Rise and measure the temple of God, the altar, and those who worship there. 2 But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles. And they will tread the holy city underfoot for forty-two months. 3 And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth.”

4 These are the two olive trees and the two lampstands standing before the God[b] of the earth. 5 And if anyone wants to harm them, fire proceeds from their mouth and devours their enemies. And if anyone wants to harm them, he must be killed in this manner. 6 These have power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with all plagues, as often as they desire.

The Witnesses Killed

7 When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. 8 And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our[c] Lord was crucified. 9 Then those from the peoples, tribes, tongues, and nations will see their dead bodies three-and-a-half days, and not allow[d] their dead bodies to be put into graves. 10 And those who dwell on the earth will rejoice over them, make merry, and send gifts to one another, because these two prophets tormented those who dwell on the earth.

The Witnesses Resurrected

11 Now after the three-and-a-half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them. 12 And they[e] heard a loud voice from heaven saying to them, “Come up here.” And they ascended to heaven in a cloud, and their enemies saw them. 13 In the same hour there was a great earthquake, and a tenth of the city fell. In the earthquake seven thousand people were killed, and the rest were afraid and gave glory to the God of heaven.

14 The second woe is past. Behold, the third woe is coming quickly.

Seventh Trumpet: The Kingdom Proclaimed

15 Then the seventh angel sounded: And there were loud voices in heaven, saying, “The kingdoms[f] of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” 16 And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, 17 saying:

“We give You thanks, O Lord God Almighty,
The One who is and who was and who is to come,[g]
Because You have taken Your great power and reigned.
18 The nations were angry, and Your wrath has come,
And the time of the dead, that they should be judged,
And that You should reward Your servants the prophets and the saints,
And those who fear Your name, small and great,
And should destroy those who destroy the earth.”
19 Then the temple of God was opened in heaven, and the ark of His covenant[h] was seen in His temple. And there were lightnings, noises, thunderings, an earthquake, and great hail.

You see then that a man is justified by works, and not by faith only

This chapter first warns against partiality or treating some better than others, especially if we think we can take advantage of certain relationship like being nice with rich people. The Scripture here clearly calls this a sin and is no lesser than the sin of adultery or murder. So we are to love our brethren no matter what their social statur is, and to show mercy to others.

The second part of this Scripture is the well known topic about "faith without works" is dead. The example that still applies today is that telling someone, who is starving for food, about the gospel is not much use. Jesus shows the example that whereever he preaches, he cares for the people by healing, casting out evil or feeding them. Justification by works has been hotly debated. Perhaps the definition of works need to be clarified - this works is physical works but it does not mean working for salvation. Rather works comes from the exercise of faith such as the example of Abraham and Rahab. So it is true to say that justification is by faith and works, and that leads to salvation.

,




James 2
Beware of Personal Favoritism

1 My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. 2 For if there should come into your assembly a man with gold rings, in fine apparel, and there should also come in a poor man in filthy clothes, 3 and you pay attention to the one wearing the fine clothes and say to him, “You sit here in a good place,” and say to the poor man, “You stand there,” or, “Sit here at my footstool,” 4 have you not shown partiality among yourselves, and become judges with evil thoughts?

5 Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? 6 But you have dishonored the poor man. Do not the rich oppress you and drag you into the courts? 7 Do they not blaspheme that noble name by which you are called?

8 If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,”[a] you do well; 9 but if you show partiality, you commit sin, and are convicted by the law as transgressors. 10 For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. 11 For He who said, “Do not commit adultery,”[b] also said, “Do not murder.”[c] Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. 12 So speak and so do as those who will be judged by the law of liberty. 13 For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment.

Faith Without Works Is Dead

14 What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? 15 If a brother or sister is naked and destitute of daily food, 16 and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? 17 Thus also faith by itself, if it does not have works, is dead.

18 But someone will say, “You have faith, and I have works.” Show me your faith without your[d] works, and I will show you my faith by my[e] works. 19 You believe that there is one God. You do well. Even the demons believe—and tremble! 20 But do you want to know, O foolish man, that faith without works is dead?[f] 21 Was not Abraham our father justified by works when he offered Isaac his son on the altar? 22 Do you see that faith was working together with his works, and by works faith was made perfect? 23 And the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him for righteousness.”[g] And he was called the friend of God. 24 You see then that a man is justified by works, and not by faith only.

25 Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

26 For as the body without the spirit is dead, so faith without works is dead also.

Let all the angels of God worship Him

The author introduces Jesus as the supreme Son of God who has been now revealed to His people. Before this, God spoke through selected individuals called prophets to forward His message to His people. Now God can speak to every believer through Jesus and vice versa.

This chapter does not mention the name of Y'shua or Jesus but instead refers to Him as the Son. It establishes the special position of the Son. He is a spiritual being and is above all the angels. In fact the angels are supposed to worship the son. Since God shares worship with no one, the logical conclusion is that the Son Himself is God. The supreme and royal authority of the Son is also revealed by references such as scepter and kingdom.

Beyond royalty, the Son is also divine, and the Creator of the Universe. It is revealed that the Son created the earth and the heavens. Even when the physical earth and universe ends, the Son will continue to exist. A reference to Psalm was given about the enemies of the Son being made His footstool. The angels are under His authority to minister to humans who obtain salvation.





Hebrews 1
God’s Supreme Revelation

1 God, who at various times and in various ways spoke in time past to the fathers by the prophets, 2 has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; 3 who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself[a] purged our[b] sins, sat down at the right hand of the Majesty on high, 4 having become so much better than the angels, as He has by inheritance obtained a more excellent name than they.

The Son Exalted Above Angels

5 For to which of the angels did He ever say:

“You are My Son,
Today I have begotten You”?[c]
And again:

“I will be to Him a Father,
And He shall be to Me a Son”?[d]
6 But when He again brings the firstborn into the world, He says:

“Let all the angels of God worship Him.”[e]
7 And of the angels He says:

“Who makes His angels spirits
And His ministers a flame of fire.”[f]
8 But to the Son He says:

“Your throne, O God, is forever and ever;
A scepter of righteousness is the scepter of Your kingdom.
9 You have loved righteousness and hated lawlessness;
Therefore God, Your God, has anointed You
With the oil of gladness more than Your companions.”[g]
10 And:

“You, Lord, in the beginning laid the foundation of the earth,
And the heavens are the work of Your hands.
11 They will perish, but You remain;
And they will all grow old like a garment;
12 Like a cloak You will fold them up,
And they will be changed.
But You are the same,
And Your years will not fail.”[h]
13 But to which of the angels has He ever said:

“Sit at My right hand,
Till I make Your enemies Your footstool”?[i]
14 Are they not all ministering spirits sent forth to minister for those who will inherit salvation?

I have fought the good fight, I have finished the race, I have kept the faith

Paul gives the strong command to preach the word, warning that in the last days, people will fall away from the true doctrine. They will be seduced by false teachings which give people what they want to hear. So it is so much more important to be watchful and continue to preach the word with patience.

Paul acknowledges that his end is coming soon. He is pleased that he has done his utmost, "fought the good fight" and "kept the faith". He knows what is in store for him - "the crown of righteousness".

Paul reveals his challenges to his readers. One of his co-workers Demas, have abandoned him, and he now calls for Mark who had come back to the ministry. Also he warns against detractors including Alexander the coppersmith. Paul gives thanks to God who continues to sustain him against these opposition. Finally Paul closes the letter by mentioning a few of his fellow workers.



2 Timothy 4
Preach the Word

1 I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at[a] His appearing and His kingdom: 2 Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. 3 For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; 4 and they will turn their ears away from the truth, and be turned aside to fables. 5 But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry.

Paul’s Valedictory

6 For I am already being poured out as a drink offering, and the time of my departure is at hand. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.

The Abandoned Apostle

9 Be diligent to come to me quickly; 10 for Demas has forsaken me, having loved this present world, and has departed for Thessalonica—Crescens for Galatia, Titus for Dalmatia. 11 Only Luke is with me. Get Mark and bring him with you, for he is useful to me for ministry. 12 And Tychicus I have sent to Ephesus. 13 Bring the cloak that I left with Carpus at Troas when you come—and the books, especially the parchments.

14 Alexander the coppersmith did me much harm. May the Lord repay him according to his works. 15 You also must beware of him, for he has greatly resisted our words.

16 At my first defense no one stood with me, but all forsook me. May it not be charged against them.

The Lord Is Faithful

17 But the Lord stood with me and strengthened me, so that the message might be preached fully through me, and that all the Gentiles might hear. Also I was delivered out of the mouth of the lion. 18 And the Lord will deliver me from every evil work and preserve me for His heavenly kingdom. To Him be glory forever and ever. Amen!

Come Before Winter

19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus stayed in Corinth, but Trophimus I have left in Miletus sick.

21 Do your utmost to come before winter.

Eubulus greets you, as well as Pudens, Linus, Claudia, and all the brethren.

Farewell

22 The Lord Jesus Christ[b] be with your spirit. Grace be with you. Amen.

When the Lord Jesus is revealed from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God

In the opening of this letter to the Thessalonians, Paul commends the believers on their patience and faith. He recognizes their suffering and assures them that their faith is in the right place such that those who do not believe will be judged by the Second Coming of Christ. On the other hand those who believed, that event would be welcomed.




2 Thessalonians 1
Greeting

1 Paul, Silvanus, and Timothy,

To the church of the Thessalonians in God our Father and the Lord Jesus Christ:

2 Grace to you and peace from God our Father and the Lord Jesus Christ.

God’s Final Judgment and Glory

3 We are bound to thank God always for you, brethren, as it is fitting, because your faith grows exceedingly, and the love of every one of you all abounds toward each other, 4 so that we ourselves boast of you among the churches of God for your patience and faith in all your persecutions and tribulations that you endure, 5 which is manifest evidence of the righteous judgment of God, that you may be counted worthy of the kingdom of God, for which you also suffer; 6 since it is a righteous thing with God to repay with tribulation those who trouble you, 7 and to give you who are troubled rest with us when the Lord Jesus is revealed from heaven with His mighty angels, 8 in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. 9 These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power, 10 when He comes, in that Day, to be glorified in His saints and to be admired among all those who believe,[a] because our testimony among you was believed.

11 Therefore we also pray always for you that our God would count you worthy of this calling, and fulfill all the good pleasure of His goodness and the work of faith with power, 12 that the name of our Lord Jesus Christ may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.

The salvation of God has been sent to the Gentiles, and they will hear it

Paul and the other prisoners and crew of the ship made it to land after the shipwrecked. The place was Malta and the natives were hospitable to them. Several miracles happened here. When a poisonous snake bit Paul's hand, and Paul was did not die from it, the native thought that he was a god. Then Paul healed Publius' father as well as many other sick people they brought to him.


Three months later, they sailed to Rome. Paul was allowed to have some freedom in Rome even though he was in captivity. He was allowed to see other believers and to live in his own house with soldiers guarding him. He called for a gathering of the Jews of Rome and he explained about Jesus using the Old Testament. Some of them believed Paul while others did not. This follows the same pattern of Paul's ministry where he would preach to the Jews first, but this time he could not go to the synagogues because he was under house arrest.

Paul was reminded of a passage in Isaiah that describes the people who hear and see but yet could not understand. Then Paul proclaimed he will preach to the Gentiles. For two years while under house arrest, Paul preached about Jesus very freely as he received people into his home. It is written that he preached wit "all confidence, no one forbidding him." This situation is also God's intervention to use the house arrest to protect Paul while he preached the kingdom of God, unlike other places where the people chased him out of town.

Journey:
Malta - Syracuse - Rhegium - Puteoli - Rome


Acts 28
Paul’s Ministry on Malta

1 Now when they had escaped, they then found out that the island was called Malta. 2 And the natives showed us unusual kindness; for they kindled a fire and made us all welcome, because of the rain that was falling and because of the cold. 3 But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand. 4 So when the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped the sea, yet justice does not allow to live.” 5 But he shook off the creature into the fire and suffered no harm. 6 However, they were expecting that he would swell up or suddenly fall down dead. But after they had looked for a long time and saw no harm come to him, they changed their minds and said that he was a god.

7 In that region there was an estate of the leading citizen of the island, whose name was Publius, who received us and entertained us courteously for three days. 8 And it happened that the father of Publius lay sick of a fever and dysentery. Paul went in to him and prayed, and he laid his hands on him and healed him. 9 So when this was done, the rest of those on the island who had diseases also came and were healed. 10 They also honored us in many ways; and when we departed, they provided such things as were necessary.

Arrival at Rome

11 After three months we sailed in an Alexandrian ship whose figurehead was the Twin Brothers, which had wintered at the island. 12 And landing at Syracuse, we stayed three days. 13 From there we circled round and reached Rhegium. And after one day the south wind blew; and the next day we came to Puteoli, 14 where we found brethren, and were invited to stay with them seven days. And so we went toward Rome. 15 And from there, when the brethren heard about us, they came to meet us as far as Appii Forum and Three Inns. When Paul saw them, he thanked God and took courage.

16 Now when we came to Rome, the centurion delivered the prisoners to the captain of the guard; but Paul was permitted to dwell by himself with the soldier who guarded him.

Paul’s Ministry at Rome

17 And it came to pass after three days that Paul called the leaders of the Jews together. So when they had come together, he said to them: “Men and brethren, though I have done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans, 18 who, when they had examined me, wanted to let me go, because there was no cause for putting me to death. 19 But when the Jews[a] spoke against it, I was compelled to appeal to Caesar, not that I had anything of which to accuse my nation. 20 For this reason therefore I have called for you, to see you and speak with you, because for the hope of Israel I am bound with this chain.”

21 Then they said to him, “We neither received letters from Judea concerning you, nor have any of the brethren who came reported or spoken any evil of you. 22 But we desire to hear from you what you think; for concerning this sect, we know that it is spoken against everywhere.”

23 So when they had appointed him a day, many came to him at his lodging, to whom he explained and solemnly testified of the kingdom of God, persuading them concerning Jesus from both the Law of Moses and the Prophets, from morning till evening. 24 And some were persuaded by the things which were spoken, and some disbelieved. 25 So when they did not agree among themselves, they departed after Paul had said one word: “The Holy Spirit spoke rightly through Isaiah the prophet to our[b] fathers, 26 saying,

‘Go to this people and say:
“Hearing you will hear, and shall not understand;
And seeing you will see, and not perceive;
27 For the hearts of this people have grown dull.
Their ears are hard of hearing,
And their eyes they have closed,
Lest they should see with their eyes and hear with their ears,
Lest they should understand with their hearts and turn,
So that I should heal them.”’[c]
28 “Therefore let it be known to you that the salvation of God has been sent to the Gentiles, and they will hear it!” 29 And when he had said these words, the Jews departed and had a great dispute among themselves.[d]

30 Then Paul dwelt two whole years in his own rented house, and received all who came to him, 31 preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ with all confidence, no one forbidding him.

Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man

Jesus commends on the poor widow who put all she had in the Temple treasury. Then He started talking about the end of times beginning with the destruction of the temple. He began to describe the events preceding the end of times which are:
- many pretending to be Christs.
- wars and rumours of wars
- persecution of the believers of Y'Shua
- earthquakes, famines, pestilences, signs in the sky
- Jerusalem will be taken by Gentiles until their times are fulfilled.
- Finally Jesus will return in a cloud with power and glory.

Jesus tells us the importance to keep watch and pray that we are worthy to escape these events.





Luke 21
The Widow’s Two Mites

1 And He looked up and saw the rich putting their gifts into the treasury, 2 and He saw also a certain poor widow putting in two mites. 3 So He said, “Truly I say to you that this poor widow has put in more than all; 4 for all these out of their abundance have put in offerings for God,[a] but she out of her poverty put in all the livelihood that she had.”

Jesus Predicts the Destruction of the Temple

5 Then, as some spoke of the temple, how it was adorned with beautiful stones and donations, He said, 6 “These things which you see—the days will come in which not one stone shall be left upon another that shall not be thrown down.”

The Signs of the Times and the End of the Age

7 So they asked Him, saying, “Teacher, but when will these things be? And what sign will there be when these things are about to take place?”

8 And He said: “Take heed that you not be deceived. For many will come in My name, saying, ‘I am He,’ and, ‘The time has drawn near.’ Therefore[b] do not go after them. 9 But when you hear of wars and commotions, do not be terrified; for these things must come to pass first, but the end will not come immediately.”

10 Then He said to them, “Nation will rise against nation, and kingdom against kingdom. 11 And there will be great earthquakes in various places, and famines and pestilences; and there will be fearful sights and great signs from heaven. 12 But before all these things, they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons. You will be brought before kings and rulers for My name’s sake. 13 But it will turn out for you as an occasion for testimony. 14 Therefore settle it in your hearts not to meditate beforehand on what you will answer; 15 for I will give you a mouth and wisdom which all your adversaries will not be able to contradict or resist. 16 You will be betrayed even by parents and brothers, relatives and friends; and they will put some of you to death. 17 And you will be hated by all for My name’s sake. 18 But not a hair of your head shall be lost. 19 By your patience possess your souls.

The Destruction of Jerusalem

20 “But when you see Jerusalem surrounded by armies, then know that its desolation is near. 21 Then let those who are in Judea flee to the mountains, let those who are in the midst of her depart, and let not those who are in the country enter her. 22 For these are the days of vengeance, that all things which are written may be fulfilled. 23 But woe to those who are pregnant and to those who are nursing babies in those days! For there will be great distress in the land and wrath upon this people. 24 And they will fall by the edge of the sword, and be led away captive into all nations. And Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled.

The Coming of the Son of Man

25 “And there will be signs in the sun, in the moon, and in the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring; 26 men’s hearts failing them from fear and the expectation of those things which are coming on the earth, for the powers of the heavens will be shaken. 27 Then they will see the Son of Man coming in a cloud with power and great glory. 28 Now when these things begin to happen, look up and lift up your heads, because your redemption draws near.”

The Parable of the Fig Tree

29 Then He spoke to them a parable: “Look at the fig tree, and all the trees. 30 When they are already budding, you see and know for yourselves that summer is now near. 31 So you also, when you see these things happening, know that the kingdom of God is near. 32 Assuredly, I say to you, this generation will by no means pass away till all things take place. 33 Heaven and earth will pass away, but My words will by no means pass away.

The Importance of Watching

34 “But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. 35 For it will come as a snare on all those who dwell on the face of the whole earth. 36 Watch therefore, and pray always that you may be counted worthy[c] to escape all these things that will come to pass, and to stand before the Son of Man.”

37 And in the daytime He was teaching in the temple, but at night He went out and stayed on the mountain called Olivet. 38 Then early in the morning all the people came to Him in the temple to hear Him.