And those who are Christ’s have crucified the flesh with its passions and desires

Galatians 5:24
And those who are Christ’s have crucified the flesh with its passions and desires.

Crucifying the flesh is giving up on the things that are sinful. Why does it have to be crucifying the flesh, which seems to be so dramatic? The reason is that sin itself is potently destructive. We cannot simply say we will give it up because we are much weaker and sin is much stronger. It needs great effort to be able to really remove the sins from our life and not fall into the trap again. So it is exactly right to say we need to crucify our desires and passion.

For the sake of His body, which is the church

Colossians 1:24
I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church,

Paul the preacher, teacher, evangelist, apostle empties himself and preached wholeheartedly for Christ. He would point to the person of Yehsua Ha Masiach. This is the same way we should reveal the gospel to others as it is. It is not about telling others of just a transformed life or the benefits or blessings. The core message of the gospel in the person of Yeshua needs to be conveyed. Ultimately it is God who would bring this message to bloom within the hearer and establish the Kingdom in their hearts.

Son of God, who loved me and gave Himself for me

Galatians 2:20
I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me

This passage shows what being a Christian is supposed to be. Usually people introduce others to Christianity with salvation, which is true and essential. Once we accepted Yshua as Massiach and our Lord, then we are crucified with Him. Paul explains this crucifixion of self as being that we need to live our lives for Him. In other words, it is about doing His will, not our own will based on our plans and desires.

That I might preach Him among the Gentiles

Galatians 1:15-16
15 But when it pleased God, who separated me from my mother’s womb and called me through His grace, 16 to reveal His Son in me, that I might preach Him among the Gentiles, I did not immediately confer with flesh and blood,

God did something in us when we are saved, He put His Holy Spirit into us. Without this miracle no one could be saved. Jesus could have started the movement to preach the things about the Kingdom of Heaven, but no one could actually attained it unless He redeemed us, followed by imparting His Holy Spirit to us. Our original hereditary is one of sin, but putting His Holy Spirit into us marked us as redeemed. And though we may still sin, we continue to work out our salvation towards Yshua our absolute focus.

Fill up in my flesh what is lacking in the afflictions of Christ

Colossians 1:24
I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church, 

Rejoicing in suffering is something unnatural for the normal or average person. The sound of someone rejoicing in their suffering brings confusion first, then perhaps a distaste. However, Paul has walked enough with God to know that suffering is not the important focus. Instead his goal was to empty himself and surrender to Messiah. Only then could he and can we live the way that God intended for us. It is in that state of surrender, then God will to mould us and use us for His Kingdom, which can mean to help others.

And seekest thou great things for thyself?

Jeremiah 45:5
And seekest thou great things for thyself? seek them not:for, behold, I will bring evil upon all flesh, saith the Lord:but thy life will I give unto thee for a prey in all places whither thou goest. (KJV)

Another passage says, seek first the Kingdom of God, and the rest shall be added unto you. Here, it is even sterner, in that seeking things for ourselves are pointless, for Good will bring an end to all material things. It is easy to forget these when we live in a material world, especially one which is enjoying peace.

I have been crucified with Christ

Galatians 2:20
I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.

When Paul made the statement that he has been crucified with Christ, he was not physically crucified yet at that point in time, though he would faced a similar fate later. Yet what Paul said was for than just identifying with Christ in suffering. It was a reality to him, that he lived a life of persecution by others, as well as crucifying his own sinful nature.

It is perhaps more of the second point of crucifying oneself that we can take for ourselves. There is a battle between our old selves which is carnal in nature, aiming to satisfy our own needs with no regards to God. On the opposite, there is the will to surrender ourselves with God. Only by deliberately crucifying our sinful nature can we fully surrender to the will of God.

Let us cleanse ourselves from all filthiness of the flesh and spirit

2 Corinthians 7:1
Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

A simple exhortation by Paul but most followers of Yshua still had trouble in perfecting. Consider the different parts of the sentence:
i) having these promises - refers to the previous chapter where God promises to be our Father and we become His sons and daughters.
ii) beloved - clearly we are the beloved of God.
iii) cleanse ourselves from all filthiness of the flesh and spirit - something that we must do
iv) perfecting in holiness in the fear of God - our ultimate goal

The thing for us to do is to cleanse ourselves so that we can move towards holiness. Yet many of us struggle because we still have the carnal nature. However, our closeness to God must increase and our carnal selves must decrease. To achieve this, we must abandon our own will because it mostly aims to satisfy our flesh and spirit. Instead, follow our Lord Yshua, who only follow His Father's will - not our own will - only this kind of submission will we be victorious in our battle to cleanse ourselves.

Do you also want to go away?

 John 6:67
Then Jesus said to the twelve, “Do you also want to go away?”

Jesus said the above following a somewhat difficult teaching for understanding as well as following. Jesus was teaching that we must eat His flesh and drink His blood to get eternal life. He is the ultimate manna that was provided by God to the people. For various reasons, various people cannot accept this or were offended by the sayings.

At this point many of those who were disciples (not the twelve), chose to turn away and Jesus understood this. This is where the true believers were differentiated. Jesus also explained that it is God who gave people understanding and faith to follow Him, and not because people chose based on their own understanding. So Jesus said the above question to his twelve inner disciples, and Peter moved by God, declared that Jesus is the Son of the living God.

It is no longer I who live, but Christ lives in me

Galatians 2:20
 I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.

Believers in Yshuas need to realize that they are no longer their independent selves. After all, it is their conscious decision to declare that they give their lives to God when they say they believe in Yshua and will follow Him. So why is it that there are still the desire to please themselves and make their own plans.

Of course we know that it is human nature and the sinful part in us, while we still live on earth. However, this should not stop us from doing the right thing - that is to make the conscious effort to give ourselves to Christ. In addition to giving up the life of sin, it also means giving up our desires. In serving God, this also means giving up our own strategies and choose to listen and wait for God for how He wants to use us.

But when it pleased God ....to reveal His Son in me ... I might preach Him

Galatians 1:15-16
15 But when it pleased God, who separated me from my mother’s womb and called me through His grace, 16 to reveal His Son in me, that I might preach Him among the Gentiles, I did not immediately confer with flesh and blood.

Three things to note here is that i) it pleased God ii) to reveal Yshua to us iii) for us to preach His good news to the Gentiles. These three are in fact tied together.

Firstly it is pleasing to God that He has chosen us, not that we decide to choose Him. This is not due to any credit that we might have earned through our practice of goodness. It is His grace that He is pleased to choose us.

Secondly, the revelation of Yshua to us as our Lord, is the highpoint for us. The divine God, also being human, is the substance of our hope - this is object of our faith.

Thirdly, our Lord has a mission to reveal Himself to all the world. We who are followers are not only assigned this task, but it is something natural that we would want to share the Good News that our Lord brings.

The waters which you saw, where the harlot sits, are peoples, multitudes, nations, and tongues

Revelation 17:7-18

There are things the Scripture describes using allegory / symbolic and there are things which are literal. For the most cases when it is not literal, as in this chapter, the Scripture itself will provide the explanation. Hence in other parts of Scripture which does not give specific explanations, they are generally meant to be taken as literal.

In this chapter, the Woman and the Beast are symbolic and are explained by the angel. The beast is said to be "Was, is not, and yet is". The angel does not explain more than that. People have usually taken this to mean that the Beast represents the Anti-Christ and that he will be mortally wounded and appeared to have died. And then the Beast would come back to life again, causing people to think that he was resurrected.

There's another phrase about they "whose names were not written in the book of life from the foundation of the world". This might mean the non-believers, those who choose not to follow Y'shua Jesus. The interesting part about this is that they may have been pre-determined not to be in the book of life from the beginning.

More details are revealed that the seven heads of the beast are actually seven mountains. They may correspond to seven kingdoms with seven kings. At that time, five kings have already been known and fallen, one king is there at that time, and there will be one more to come. The seventh kings will reign a short time and will give rise to the resurrected beast who will be the eighth king.

The ten horns are another set of ten kings with no kingdoms, but will be given to reign a short time with the beast at the End Times. The fact that the have no kingdoms, has led to some interpretation that they are spiritual beings, followers of the Enemy, rather than earthly kings. They will worship and support the beast and will be ultimately defeated by the Lamb.

Finally the woman is revealed as the great city which "reigns over the kings of the earth". This may be a capital of a united world of kingdoms. The water which the woman sits on is also revealed as peoples and  nations. So it seems to be an oppressive worldwide government. However, this worldwide regime will be opposed by the ten kings who worship the Beast. So although it seems like the evil forces are fighting with another evil force, the result is that the people of the nations who will endure great suffering in those battles.

Yes, brother, let me have joy from you in the Lord

Paul writes to Philemon, first acknowledging him as someone who loves God and has a strong faith. Paul had heard from other believers that Philemon had been refreshing the hearts of the believers. This letter was specifically to ask Philemon to accept Onesimus. Onesimus may have been a slave but was also a believer. Paul urges Philemon to receive him and that he can be useful to the ministry.



Philemon 1
Greeting

1 Paul, a prisoner of Christ Jesus, and Timothy our brother,

To Philemon our beloved friend and fellow laborer, 2 to the beloved[a] Apphia, Archippus our fellow soldier, and to the church in your house:

3 Grace to you and peace from God our Father and the Lord Jesus Christ.

Philemon’s Love and Faith

4 I thank my God, making mention of you always in my prayers, 5 hearing of your love and faith which you have toward the Lord Jesus and toward all the saints, 6 that the sharing of your faith may become effective by the acknowledgment of every good thing which is in you[b] in Christ Jesus. 7 For we have[c] great joy[d] and consolation in your love, because the hearts of the saints have been refreshed by you, brother.

The Plea for Onesimus

8 Therefore, though I might be very bold in Christ to command you what is fitting, 9 yet for love’s sake I rather appeal to you—being such a one as Paul, the aged, and now also a prisoner of Jesus Christ— 10 I appeal to you for my son Onesimus, whom I have begotten while in my chains, 11 who once was unprofitable to you, but now is profitable to you and to me.

12 I am sending him back.[e] You therefore receive him, that is, my own heart, 13 whom I wished to keep with me, that on your behalf he might minister to me in my chains for the gospel. 14 But without your consent I wanted to do nothing, that your good deed might not be by compulsion, as it were, but voluntary.

15 For perhaps he departed for a while for this purpose, that you might receive him forever, 16 no longer as a slave but more than a slave—a beloved brother, especially to me but how much more to you, both in the flesh and in the Lord.

Philemon’s Obedience Encouraged

17 If then you count me as a partner, receive him as you would me. 18 But if he has wronged you or owes anything, put that on my account. 19 I, Paul, am writing with my own hand. I will repay—not to mention to you that you owe me even your own self besides. 20 Yes, brother, let me have joy from you in the Lord; refresh my heart in the Lord.

21 Having confidence in your obedience, I write to you, knowing that you will do even more than I say. 22 But, meanwhile, also prepare a guest room for me, for I trust that through your prayers I shall be granted to you.

Farewell

23 Epaphras, my fellow prisoner in Christ Jesus, greets you, 24 as do Mark, Aristarchus, Demas, Luke, my fellow laborers.

25 The grace of our Lord Jesus Christ be with your spirit. Amen.

For those who have served well as deacons obtain for themselves a good standing and great boldness in the faith which is in Christ Jesus

In this chapter, the qualifications of a bishop is clearly laid out. Rather than taking this as only applicable to the title of bishop, the qualities of a man mentioned here should also be required of any leadership roles in the church. In fact, this can also be stretched a bit further to any workers of the church, and even to any members because ultimately the church or congregation is to lead the Gentiles (ie. non believers) to God. Likewise the qualifications of a deacon are mentioned and this could also be well applied to all believers as they are an example to non-believers.

1 Timothy 3
Qualifications of Overseers

1 This is a faithful saying: If a man desires the position of a bishop,[a] he desires a good work. 2 A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach; 3 not given to wine, not violent, not greedy for money,[b] but gentle, not quarrelsome, not covetous; 4 one who rules his own house well, having his children in submission with all reverence 5 (for if a man does not know how to rule his own house, how will he take care of the church of God?); 6 not a novice, lest being puffed up with pride he fall into the same condemnation as the devil. 7 Moreover he must have a good testimony among those who are outside, lest he fall into reproach and the snare of the devil.

Qualifications of Deacons

8 Likewise deacons must be reverent, not double-tongued, not given to much wine, not greedy for money, 9 holding the mystery of the faith with a pure conscience. 10 But let these also first be tested; then let them serve as deacons, being found blameless. 11 Likewise, their wives must be reverent, not slanderers, temperate, faithful in all things. 12 Let deacons be the husbands of one wife, ruling their children and their own houses well. 13 For those who have served well as deacons obtain for themselves a good standing and great boldness in the faith which is in Christ Jesus.

The Great Mystery

14 These things I write to you, though I hope to come to you shortly; 15 but if I am delayed, I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth. 16 And without controversy great is the mystery of godliness:

God[c] was manifested in the flesh,
Justified in the Spirit,
Seen by angels,
Preached among the Gentiles,
Believed on in the world,
Received up in glory.

These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body

Paul continues to encourage the believers to rooted in Him so that they will not be moved by mere persuasive words. As in today, in Paul's days there were many who teach various philosophies and principles of the world which are not consistent with Christ's teachings. Our circumcision is the cruxifixion of Christ as our sins are put upon Him. As Christ was raised from the dead, so we too are raised from our dead sinful selves, with our sins nailed to the cross.

With the new freedom we have in Christ, Paul warns us not to get bounded by the traditions and customs which were supposed to be shadows of the real things of Christ. Paul also warns against false humility and the worship of angels, both of which are still present today to a certain degree. Paul warns that such traditions, regulations and 'self-imposed' religion is useless because it cannot help the believer over come their sinful fleshly nature.





Colossians 2
Not Philosophy but Christ

1 For I want you to know what a great conflict I have for you and those in Laodicea, and for as many as have not seen my face in the flesh, 2 that their hearts may be encouraged, being knit together in love, and attaining to all riches of the full assurance of understanding, to the knowledge of the mystery of God, both of the Father and[a] of Christ, 3 in whom are hidden all the treasures of wisdom and knowledge.

4 Now this I say lest anyone should deceive you with persuasive words. 5 For though I am absent in the flesh, yet I am with you in spirit, rejoicing to see your good order and the steadfastness of your faith in Christ.

6 As you therefore have received Christ Jesus the Lord, so walk in Him, 7 rooted and built up in Him and established in the faith, as you have been taught, abounding in it[b] with thanksgiving.

8 Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ. 9 For in Him dwells all the fullness of the Godhead bodily; 10 and you are complete in Him, who is the head of all principality and power.


Not Legalism but Christ

11 In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins[c] of the flesh, by the circumcision of Christ, 12 buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead. 13 And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14 having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. 15 Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.

16 So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, 17 which are a shadow of things to come, but the substance is of Christ. 18 Let no one cheat you of your reward, taking delight in false humility and worship of angels, intruding into those things which he has not[d] seen, vainly puffed up by his fleshly mind, 19 and not holding fast to the Head, from whom all the body, nourished and knit together by joints and ligaments, grows with the increase that is from God.

20 Therefore,[e] if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations— 21 “Do not touch, do not taste, do not handle,” 22 which all concern things which perish with the using—according to the commandments and doctrines of men? 23 These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh.

Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body

Paul warns the believers against being taken into the world's ways. Using himself as an example, Paul was over-zealous that he was doing the right thing in his former life. However, now that he knows Christ, it is so much better than the things of his past. Paul explains his drive to continue on his gospel ministry, looking forward to the prize which is Jesus. He encourages the believers to follow his example and also reveal that our bodies will be transformed to the glorious body by Jesus.



Philippians 3
All for Christ

1 Finally, my brethren, rejoice in the Lord. For me to write the same things to you is not tedious, but for you it is safe.

2 Beware of dogs, beware of evil workers, beware of the mutilation! 3 For we are the circumcision, who worship God in the Spirit,[a] rejoice in Christ Jesus, and have no confidence in the flesh, 4 though I also might have confidence in the flesh. If anyone else thinks he may have confidence in the flesh, I more so: 5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; 6 concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless.

7 But what things were gain to me, these I have counted loss for Christ. 8 Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ 9 and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; 10 that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, 11 if, by any means, I may attain to the resurrection from the dead.

Pressing Toward the Goal

12 Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. 13 Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, 14 I press toward the goal for the prize of the upward call of God in Christ Jesus.

15 Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you. 16 Nevertheless, to the degree that we have already attained, let us walk by the same rule,[b] let us be of the same mind.

Our Citizenship in Heaven

17 Brethren, join in following my example, and note those who so walk, as you have us for a pattern. 18 For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 whose end is destruction, whose god is their belly, and whose glory is in their shame—who set their mind on earthly things. 20 For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, 21 who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself.

Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body

Paul warns the believers against being taken into the world's ways. Using himself as an example, Paul was over-zealous that he was doing the right thing in his former life. However, now that he knows Christ, it is so much better than the things of his past. Paul explains his drive to continue on his gospel ministry, looking forward to the prize which is Jesus. He encourages the believers to follow his example and also reveal that our bodies will be transformed to the glorious body by Jesus.



Philippians 3
All for Christ

1 Finally, my brethren, rejoice in the Lord. For me to write the same things to you is not tedious, but for you it is safe.

2 Beware of dogs, beware of evil workers, beware of the mutilation! 3 For we are the circumcision, who worship God in the Spirit,[a] rejoice in Christ Jesus, and have no confidence in the flesh, 4 though I also might have confidence in the flesh. If anyone else thinks he may have confidence in the flesh, I more so: 5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; 6 concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless.

7 But what things were gain to me, these I have counted loss for Christ. 8 Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ 9 and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; 10 that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, 11 if, by any means, I may attain to the resurrection from the dead.

Pressing Toward the Goal

12 Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. 13 Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, 14 I press toward the goal for the prize of the upward call of God in Christ Jesus.

15 Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you. 16 Nevertheless, to the degree that we have already attained, let us walk by the same rule,[b] let us be of the same mind.

Our Citizenship in Heaven

17 Brethren, join in following my example, and note those who so walk, as you have us for a pattern. 18 For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 whose end is destruction, whose god is their belly, and whose glory is in their shame—who set their mind on earthly things. 20 For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, 21 who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself.

For by grace you have been saved through faith, and that not of yourselves

Paul describes the person before they received salvation. In those past times, we were in darkness and lived by fulfilling fleshly desires and would incur the wrath of God. But God showed us mercy even when we were sinners against him. And it is solely God's prerogative and God's work that result in us being saved. We are described as God's workmanship, created to do good.

Paul reminds the Gentiles that previously they had no part of God because they were not in the lineage of God's children. However through Christ, the Gentiles are brought to God's house and belonging to His family.




Ephesians 2
By Grace Through Faith

1 And you He made alive, who were dead in trespasses and sins, 2 in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, 3 among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.

4 But God, who is rich in mercy, because of His great love with which He loved us, 5 even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), 6 and raised us up together, and made us sit together in the heavenly places in Christ Jesus, 7 that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

Brought Near by His Blood

11 Therefore remember that you, once Gentiles in the flesh—who are called Uncircumcision by what is called the Circumcision made in the flesh by hands— 12 that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

Christ Our Peace

14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, 16 and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. 17 And He came and preached peace to you who were afar off and to those who were near. 18 For through Him we both have access by one Spirit to the Father.

Christ Our Cornerstone

19 Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, 20 having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, 21 in whom the whole building, being fitted together, grows into a holy temple in the Lord, 22 in whom you also are being built together for a dwelling place of God in the Spirit.

Bear one another’s burdens, and so fulfill the law of Christ

Paul shares a few words of encouragement to the Galatians. Firstly he urges us to help others who have fallen, to get back on the path to Jesus. In order to do this and to help others with their burdens, we should not think too highly of ourselves.

Paul teaches on reaping and sowing in terms of doing it in the flesh versus in the spirit. Sowing in the flesh results in corruption while in the spirit produces everlasting life. This is perhaps related to the motivation for doing good, as he also calls us to do good for others.

Paul reminds us that it is not a matter of circumcision or any outward religious sign, but rather, the things that really matters include the cross of Christ and being made a new creation.




Galatians 6
Bear and Share the Burdens

1 Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. 2 Bear one another’s burdens, and so fulfill the law of Christ. 3 For if anyone thinks himself to be something, when he is nothing, he deceives himself. 4 But let each one examine his own work, and then he will have rejoicing in himself alone, and not in another. 5 For each one shall bear his own load.

Be Generous and Do Good

6 Let him who is taught the word share in all good things with him who teaches.

7 Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. 8 For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. 9 And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. 10 Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.

Glory Only in the Cross

11 See with what large letters I have written to you with my own hand! 12 As many as desire to make a good showing in the flesh, these would compel you to be circumcised, only that they may not suffer persecution for the cross of Christ. 13 For not even those who are circumcised keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom[a] the world has been crucified to me, and I to the world. 15 For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation.

Blessing and a Plea

16 And as many as walk according to this rule, peace and mercy be upon them, and upon the Israel of God.

17 From now on let no one trouble me, for I bear in my body the marks of the Lord Jesus.

18 Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.

If we live in the Spirit, let us also walk in the Spirit.

Paul reminds the Galatians that they are no longer under the bondage of the Law. Those who are of the circumcision, which means the old covenant, are justified by law. In Christ, there is no circumcision or uncircumcision. Instead it involves the Holy Spirit and faith working through love.

Paul talks about the freedom in Christ, in contrast to the bondage of the law. He encourages the use of love to serve others, instead of fighting each other. Love actually fulfills the entire Law.

Paul teaches on the conflict between our two natures: flesh and spirit. Paul lists all the effects of lust which are adultery, fornication, uncleanness and so on. Then he list the 9 fruits of the Spirit, of which nothing can be held against, in other words, blameless.





Galatians 5
Christian Liberty

1 Stand fast therefore in the liberty by which Christ has made us free,[a] and do not be entangled again with a yoke of bondage. 2 Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing. 3 And I testify again to every man who becomes circumcised that he is a debtor to keep the whole law. 4 You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace. 5 For we through the Spirit eagerly wait for the hope of righteousness by faith. 6 For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love.

Love Fulfills the Law

7 You ran well. Who hindered you from obeying the truth? 8 This persuasion does not come from Him who calls you. 9 A little leaven leavens the whole lump. 10 I have confidence in you, in the Lord, that you will have no other mind; but he who troubles you shall bear his judgment, whoever he is.

11 And I, brethren, if I still preach circumcision, why do I still suffer persecution? Then the offense of the cross has ceased. 12 I could wish that those who trouble you would even cut themselves off!

13 For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. 14 For all the law is fulfilled in one word, even in this: “You shall love your neighbor as yourself.”[b] 15 But if you bite and devour one another, beware lest you be consumed by one another!

Walking in the Spirit

16 I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. 17 For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. 18 But if you are led by the Spirit, you are not under the law.

19 Now the works of the flesh are evident, which are: adultery,[c] fornication, uncleanness, lewdness, 20 idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, 21 envy, murders,[d] drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.

22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law. 24 And those who are Christ’s have crucified the flesh with its passions and desires. 25 If we live in the Spirit, let us also walk in the Spirit. 26 Let us not become conceited, provoking one another, envying one another.