He will convict the world of sin, and of righteousness, and of judgment

John 16:8
And when He has come, He will convict the world of sin, and of righteousness, and of judgment

The Holy Spirit convicts us of sin, He lives within us to tell us what is right and wrong in God's eyes. Before people receive the Holy Spirit, God has also built into man, a conscience knowing what God thinks is right and wrong. Having the Holy Spirit is much more because God Himself tells us and makes it clear His path. It is through the work of the Holy Spirit that makes it possible for us to renew our minds and renew our lives so that we live for the Glory of God.

I myself always strive to have a conscience without offense toward God and men

Acts 24:16
I myself always strive to have a conscience without offense toward God and men.

Paul was in defense in the presence of Felix the Governor. His ministry would have no doubt caused offense to many. Yet his purpose was not to offend but sometimes we cannot please God and men at the same time. His actions are guided by his conscience as guided by the Holy Spirit. Wherever possible, he would not offend others and God. But where there is a difference, that Paul would choose not to offend God ahead of not offending others.

Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels

Various concluding advises are given including love one another, be hospitable, empatise with others in bondage, honour marriage, be content with what we have, remember Yshua will not forsake us and be courageous.

We should remember God's Word and like Jesus, the Word is always the same. Remember the sacrifice that Jesus had made where He was crucified outside the city, just like the bodies of sacrificial animals that were burned outside the city. So let us remember to praise and thank God as well as to do good and share with others. Also, we are called to obey our rulers and not cause them grief.




Hebrews 13
Concluding Moral Directions

1 Let brotherly love continue. 2 Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels. 3 Remember the prisoners as if chained with them—those who are mistreated—since you yourselves are in the body also.

4 Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge.

5 Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.”[a] 6 So we may boldly say:

“The Lord is my helper;
I will not fear.
What can man do to me?”[b]


Concluding Religious Directions

7 Remember those who rule over you, who have spoken the word of God to you, whose faith follow, considering the outcome of their conduct. 8 Jesus Christ is the same yesterday, today, and forever. 9 Do not be carried about[c] with various and strange doctrines. For it is good that the heart be established by grace, not with foods which have not profited those who have been occupied with them.

10 We have an altar from which those who serve the tabernacle have no right to eat. 11 For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. 12 Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. 13 Therefore let us go forth to Him, outside the camp, bearing His reproach. 14 For here we have no continuing city, but we seek the one to come. 15 Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. 16 But do not forget to do good and to share, for with such sacrifices God is well pleased.

17 Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you.

Prayer Requested

18 Pray for us; for we are confident that we have a good conscience, in all things desiring to live honorably. 19 But I especially urge you to do this, that I may be restored to you the sooner.

Benediction, Final Exhortation, Farewell

20 Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, 21 make you complete in every good work to do His will, working in you[d] what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen.

22 And I appeal to you, brethren, bear with the word of exhortation, for I have written to you in few words. 23 Know that our brother Timothy has been set free, with whom I shall see you if he comes shortly.

24 Greet all those who rule over you, and all the saints. Those from Italy greet you.

25 Grace be with you all. Amen.

For those who have served well as deacons obtain for themselves a good standing and great boldness in the faith which is in Christ Jesus

In this chapter, the qualifications of a bishop is clearly laid out. Rather than taking this as only applicable to the title of bishop, the qualities of a man mentioned here should also be required of any leadership roles in the church. In fact, this can also be stretched a bit further to any workers of the church, and even to any members because ultimately the church or congregation is to lead the Gentiles (ie. non believers) to God. Likewise the qualifications of a deacon are mentioned and this could also be well applied to all believers as they are an example to non-believers.

1 Timothy 3
Qualifications of Overseers

1 This is a faithful saying: If a man desires the position of a bishop,[a] he desires a good work. 2 A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach; 3 not given to wine, not violent, not greedy for money,[b] but gentle, not quarrelsome, not covetous; 4 one who rules his own house well, having his children in submission with all reverence 5 (for if a man does not know how to rule his own house, how will he take care of the church of God?); 6 not a novice, lest being puffed up with pride he fall into the same condemnation as the devil. 7 Moreover he must have a good testimony among those who are outside, lest he fall into reproach and the snare of the devil.

Qualifications of Deacons

8 Likewise deacons must be reverent, not double-tongued, not given to much wine, not greedy for money, 9 holding the mystery of the faith with a pure conscience. 10 But let these also first be tested; then let them serve as deacons, being found blameless. 11 Likewise, their wives must be reverent, not slanderers, temperate, faithful in all things. 12 Let deacons be the husbands of one wife, ruling their children and their own houses well. 13 For those who have served well as deacons obtain for themselves a good standing and great boldness in the faith which is in Christ Jesus.

The Great Mystery

14 These things I write to you, though I hope to come to you shortly; 15 but if I am delayed, I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth. 16 And without controversy great is the mystery of godliness:

God[c] was manifested in the flesh,
Justified in the Spirit,
Seen by angels,
Preached among the Gentiles,
Believed on in the world,
Received up in glory.

Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith

Paul talks about the importance of faith and love as oppose to hollow doctrine that can result in disputes. The law is intended to show sinners their wrongdoings but some are eager to teach the law without understanding the true motive which is love.

Paul humbly described his past life as a blasphemer, insolent man and ignorant even though he was highly intelligent and educated in the religious laws. He now sees that as his ignorance and humbly receives the grace and mercy of God in salvation.




1 Timothy 1
Greeting

1 Paul, an apostle of Jesus Christ, by the commandment of God our Savior and the Lord Jesus Christ, our hope,

2 To Timothy, a true son in the faith:

Grace, mercy, and peace from God our Father and Jesus Christ our Lord.

No Other Doctrine

3 As I urged you when I went into Macedonia—remain in Ephesus that you may charge some that they teach no other doctrine, 4 nor give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith. 5 Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith, 6 from which some, having strayed, have turned aside to idle talk, 7 desiring to be teachers of the law, understanding neither what they say nor the things which they affirm.

8 But we know that the law is good if one uses it lawfully, 9 knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine, 11 according to the glorious gospel of the blessed God which was committed to my trust.

Glory to God for His Grace

12 And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry, 13 although I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy because I did it ignorantly in unbelief. 14 And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus. 15 This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. 16 However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life. 17 Now to the King eternal, immortal, invisible, to God who alone is wise,[a] be honor and glory forever and ever. Amen.

Fight the Good Fight

18 This charge I commit to you, son Timothy, according to the prophecies previously made concerning you, that by them you may wage the good warfare, 19 having faith and a good conscience, which some having rejected, concerning the faith have suffered shipwreck, 20 of whom are Hymenaeus and Alexander, whom I delivered to Satan that they may learn not to blaspheme.

That we should not trust in ourselves but in God who raises the dead

In this second letter to the Corinthians, Paul is with Timothy. Paul mentions the sufferings they face for the salvation of others. God provides them with comfort through their sufferings. Paul has the confidence in God that they have been delivered by Jesus. He mentions his simple and sincere life, depending upon God's wisdom to lead him. He is glad to boast about the salvation of others accomplished through Christ. Paul also mentioned his desire to visit Corinth but he submits to the will of god regarding his plans.



2 Corinthians 1
Greeting

1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother,

To the church of God which is at Corinth, with all the saints who are in all Achaia:

2 Grace to you and peace from God our Father and the Lord Jesus Christ.

Comfort in Suffering

3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God. 5 For as the sufferings of Christ abound in us, so our consolation also abounds through Christ. 6 Now if we are afflicted, it is for your consolation and salvation, which is effective for enduring the same sufferings which we also suffer. Or if we are comforted, it is for your consolation and salvation. 7 And our hope for you is steadfast, because we know that as you are partakers of the sufferings, so also you will partake of the consolation.

Delivered from Suffering

8 For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life. 9 Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead, 10 who delivered us from so great a death, and does[a] deliver us; in whom we trust that He will still deliver us, 11 you also helping together in prayer for us, that thanks may be given by many persons on our[b] behalf for the gift granted to us through many.

Paul’s Sincerity

12 For our boasting is this: the testimony of our conscience that we conducted ourselves in the world in simplicity and godly sincerity, not with fleshly wisdom but by the grace of God, and more abundantly toward you. 13 For we are not writing any other things to you than what you read or understand. Now I trust you will understand, even to the end 14 (as also you have understood us in part), that we are your boast as you also are ours, in the day of the Lord Jesus.

Sparing the Church

15 And in this confidence I intended to come to you before, that you might have a second benefit— 16 to pass by way of you to Macedonia, to come again from Macedonia to you, and be helped by you on my way to Judea. 17 Therefore, when I was planning this, did I do it lightly? Or the things I plan, do I plan according to the flesh, that with me there should be Yes, Yes, and No, No? 18 But as God is faithful, our word to you was not Yes and No. 19 For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not Yes and No, but in Him was Yes. 20 For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us. 21 Now He who establishes us with you in Christ and has anointed us is God, 22 who also has sealed us and given us the Spirit in our hearts as a guarantee.

23 Moreover I call God as witness against my soul, that to spare you I came no more to Corinth. 24 Not that we have dominion over your faith, but are fellow workers for your joy; for by faith you stand.

Eat whatever is sold in the meat market, asking no questions for conscience’ sake

Moses reminded them about their forefathers when they were in the desert. During that time they all experience the physical presence of God in the form of a cloud and God fed their hunger and thirst literally. The Rock which provided for them was Jesus Himself.

However, they were not satisfied with what God has given them. They followed idols and false gods, satisfied their lust with fornication. There were a few times they judged, once 23 thousand  were killed together. Another time God send serpents to destroy many of them. Paul reminded the people that these are examples to warn them.

We should not be too confident that we can stand against the temptations by ourselves. But God does not let us be temp teed more than we can handle. It is also advisable to flee from temptation in the first place and not let it take root. We are reminded that through the Communion with Christ, we are joined to Him, and therefore should not be joined to idols or other gods.

Paul again  brings this issue towards the question of eating food sacrificed to idols. This would have been a common issue the early believers have to deal with constantly. His first advice is to not ask where the food came from, so people can eat with a clear conscience. However, if someone said that the food had been sacrificed to idols, then although a believer has a clear conscience to eat, Paul suggests refrain for the sake of causing other believers to stumble. The ultimate aim is the salvation of others, not exercising our freedom to show others.




1 Corinthians 10
Old Testament Examples

10 Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, 2 all were baptized into Moses in the cloud and in the sea, 3 all ate the same spiritual food, 4 and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ. 5 But with most of them God was not well pleased, for their bodies were scattered in the wilderness.

6 Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. 7 And do not become idolaters as were some of them. As it is written, “The people sat down to eat and drink, and rose up to play.”[a] 8 Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell; 9 nor let us tempt Christ, as some of them also tempted, and were destroyed by serpents; 10 nor complain, as some of them also complained, and were destroyed by the destroyer. 11 Now all[b] these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.

12 Therefore let him who thinks he stands take heed lest he fall. 13 No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.

Flee from Idolatry

14 Therefore, my beloved, flee from idolatry. 15 I speak as to wise men; judge for yourselves what I say. 16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 17 For we, though many, are one bread and one body; for we all partake of that one bread.

18 Observe Israel after the flesh: Are not those who eat of the sacrifices partakers of the altar? 19 What am I saying then? That an idol is anything, or what is offered to idols is anything? 20 Rather, that the things which the Gentiles sacrifice they sacrifice to demons and not to God, and I do not want you to have fellowship with demons. 21 You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the Lord’s table and of the table of demons. 22 Or do we provoke the Lord to jealousy? Are we stronger than He?

All to the Glory of God

23 All things are lawful for me,[c] but not all things are helpful; all things are lawful for me,[d] but not all things edify. 24 Let no one seek his own, but each one the other’s well-being.

25 Eat whatever is sold in the meat market, asking no questions for conscience’ sake; 26 for “the earth is the Lord’s, and all its fullness.”[e]

27 If any of those who do not believe invites you to dinner, and you desire to go, eat whatever is set before you, asking no question for conscience’ sake. 28 But if anyone says to you, “This was offered to idols,” do not eat it for the sake of the one who told you, and for conscience’ sake;[f] for “the earth is the Lord’s, and all its fullness.”[g] 29 “Conscience,” I say, not your own, but that of the other. For why is my liberty judged by another man’s conscience? 30 But if I partake with thanks, why am I evil spoken of for the food over which I give thanks?

31 Therefore, whether you eat or drink, or whatever you do, do all to the glory of God. 32 Give no offense, either to the Jews or to the Greeks or to the church of God, 33 just as I also please all men in all things, not seeking my own profit, but the profit of many, that they may be saved.

Before Abraham Was, I AM

Jesus taught in the temple quite often it seems, when He was in town. In this instance, the Pharisees tried to trap Him by bringing and adulteress for Him to judge. It seems that either Jesus was allowed to teach there legitimately or the chief priests dare not eject Him because of His popularity. So they tried to trap Him by discrediting His teachings and actions. Jesus wrote something on the ground first. Then Jesus said that whoever without sin can cast stones at the woman. Such was the power and wisdom of Jesus that His Words convicted the crowd that they left.

In the temple, Jesus also taught about the correctness of His teaching. Although He was witnessing of Himself, it is valid because He is from the Father. When questioned about His Father, Jesus claimed that the people do not know the Father and Him.

In these temple sermons, Jesus revealed a lot about His divinity and His purpose. He told the crowd that He will be gone soon, and they understood that He was talking about His death. He told them about
their need to believe in Him and that His actions and will are according to God the Father. Jesus taught that we are all slaves to sin unless He makes us free. This led to the crowd claiming to be Abraham's descendants and that they were not slaves. Jesus said that if they were Abraham's children they would be obeying God. He also accused them of having the devil as their father, since the Enemy is a father of lies and they believed the lies rather than the truth of Jesus.

The crowd and Jesus argued further in a more heated manner. Jesus emphasised that He is from God the Father and that they do not belong to God because they do not believe Jesus. The crowd argued that they were descendants of Abraham, believing the physical connection as their guarantee of salvation. Jesus rejected this and said that Abraham obeyed God and rejoiced to see Him. The crowd accused Jesus of being demon possessed and speaking blasphemies. They questioned how could Jesus be greater than Abraham and how could Jesus see Abraham. Jesus finally claimed divinity saying that He existed before Abraham. At this seemingly blatant blasphemy the crowd tried to stone Jesus but Jesus miraculously walked passed them.




John 8
1 But Jesus went to the Mount of Olives.

2 Now early[a] in the morning He came again into the temple, and all the people came to Him; and He sat down and taught them. 3 Then the scribes and Pharisees brought to Him a woman caught in adultery. And when they had set her in the midst, 4 they said to Him, “Teacher, this woman was caught[b] in adultery, in the very act. 5 Now Moses, in the law, commanded[c] us that such should be stoned.[d] But what do You say?”[e] 6 This they said, testing Him, that they might have something of which to accuse Him. But Jesus stooped down and wrote on the ground with His finger, as though He did not hear.[f]

7 So when they continued asking Him, He raised Himself up[g] and said to them, “He who is without sin among you, let him throw a stone at her first.” 8 And again He stooped down and wrote on the ground. 9 Then those who heard it, being convicted by their conscience,[h] went out one by one, beginning with the oldest even to the last. And Jesus was left alone, and the woman standing in the midst. 10 When Jesus had raised Himself up and saw no one but the woman, He said to her,[i] “Woman, where are those accusers of yours?[j] Has no one condemned you?”

11 She said, “No one, Lord.”

And Jesus said to her, “Neither do I condemn you; go and[k] sin no more.”

12 Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.”

Jesus Defends His Self-Witness

13 The Pharisees therefore said to Him, “You bear witness of Yourself; Your witness is not true.”

14 Jesus answered and said to them, “Even if I bear witness of Myself, My witness is true, for I know where I came from and where I am going; but you do not know where I come from and where I am going. 15 You judge according to the flesh; I judge no one. 16 And yet if I do judge, My judgment is true; for I am not alone, but I am with the Father who sent Me. 17 It is also written in your law that the testimony of two men is true. 18 I am One who bears witness of Myself, and the Father who sent Me bears witness of Me.”

19 Then they said to Him, “Where is Your Father?”

Jesus answered, “You know neither Me nor My Father. If you had known Me, you would have known My Father also.”

20 These words Jesus spoke in the treasury, as He taught in the temple; and no one laid hands on Him, for His hour had not yet come.

Jesus Predicts His Departure

21 Then Jesus said to them again, “I am going away, and you will seek Me, and will die in your sin. Where I go you cannot come.”

22 So the Jews said, “Will He kill Himself, because He says, ‘Where I go you cannot come’?”

23 And He said to them, “You are from beneath; I am from above. You are of this world; I am not of this world. 24 Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins.”

25 Then they said to Him, “Who are You?”

And Jesus said to them, “Just what I have been saying to you from the beginning. 26 I have many things to say and to judge concerning you, but He who sent Me is true; and I speak to the world those things which I heard from Him.”

27 They did not understand that He spoke to them of the Father.

28 Then Jesus said to them, “When you lift up the Son of Man, then you will know that I am He, and that I do nothing of Myself; but as My Father taught Me, I speak these things. 29 And He who sent Me is with Me. The Father has not left Me alone, for I always do those things that please Him.” 30 As He spoke these words, many believed in Him.

The Truth Shall Make You Free

31 Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed. 32 And you shall know the truth, and the truth shall make you free.”

33 They answered Him, “We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, ‘You will be made free’?”

34 Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin. 35 And a slave does not abide in the house forever, but a son abides forever. 36 Therefore if the Son makes you free, you shall be free indeed.

Abraham’s Seed and Satan’s

37 “I know that you are Abraham’s descendants, but you seek to kill Me, because My word has no place in you. 38 I speak what I have seen with My Father, and you do what you have seen with[l] your father.”

39 They answered and said to Him, “Abraham is our father.”

Jesus said to them, “If you were Abraham’s children, you would do the works of Abraham. 40 But now you seek to kill Me, a Man who has told you the truth which I heard from God. Abraham did not do this. 41 You do the deeds of your father.”

Then they said to Him, “We were not born of fornication; we have one Father—God.”

42 Jesus said to them, “If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me. 43 Why do you not understand My speech? Because you are not able to listen to My word. 44 You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it. 45 But because I tell the truth, you do not believe Me. 46 Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me? 47 He who is of God hears God’s words; therefore you do not hear, because you are not of God.”

Before Abraham Was, I AM

48 Then the Jews answered and said to Him, “Do we not say rightly that You are a Samaritan and have a demon?”

49 Jesus answered, “I do not have a demon; but I honor My Father, and you dishonor Me. 50 And I do not seek My own glory; there is One who seeks and judges. 51 Most assuredly, I say to you, if anyone keeps My word he shall never see death.”

52 Then the Jews said to Him, “Now we know that You have a demon! Abraham is dead, and the prophets; and You say, ‘If anyone keeps My word he shall never taste death.’ 53 Are You greater than our father Abraham, who is dead? And the prophets are dead. Who do You make Yourself out to be?”

54 Jesus answered, “If I honor Myself, My honor is nothing. It is My Father who honors Me, of whom you say that He is your[m] God. 55 Yet you have not known Him, but I know Him. And if I say, ‘I do not know Him,’ I shall be a liar like you; but I do know Him and keep His word. 56 Your father Abraham rejoiced to see My day, and he saw it and was glad.”

57 Then the Jews said to Him, “You are not yet fifty years old, and have You seen Abraham?”

58 Jesus said to them, “Most assuredly, I say to you, before Abraham was, I AM.”

59 Then they took up stones to throw at Him; but Jesus hid Himself and went out of the temple,[n] going through the midst of them, and so passed by.