Do Not Answer a Fool According to His Folly

This chapter contains three main topics: fools, lazy man, causing strife. The topic on fools cover the first 12 verses, some which are quite explicit; eg "As a dog returns to his own vomit, So a fool repeats his folly". It urges us not to be a fool and not to associate with a fool because both can have drastic consequences to ourselves. One warning that are the same for both fools and the lazy man is that those who think themselves as wise are worse than both a fool or a lazy man. The topic on the lazy man has 4 verses.

The last topic which is warning against being a talebearer or gossiper has another 12 verses, perhaps emphasising its importance. A talebearer in general is more malicious than a gossiper because he goes around telling lies with the purpose of causing strife. A talebearer is likened to wood or charcoal which sustains the fire to burn on. Hatred may also be the motivation of the talebearer and although hatred can be hidden, the wicked deeds that follow, will be seen by everyone.


Proverbs 26
1 As snow in summer and rain in harvest,
So honor is not fitting for a fool.

2 Like a flitting sparrow, like a flying swallow,
So a curse without cause shall not alight.

3 A whip for the horse,
A bridle for the donkey,
And a rod for the fool’s back.

4 Do not answer a fool according to his folly,
Lest you also be like him.

5 Answer a fool according to his folly,
Lest he be wise in his own eyes.

6 He who sends a message by the hand of a fool
Cuts off his own feet and drinks violence.

7 Like the legs of the lame that hang limp
Is a proverb in the mouth of fools.

8 Like one who binds a stone in a sling
Is he who gives honor to a fool.

9 Like a thorn that goes into the hand of a drunkard
Is a proverb in the mouth of fools.

10 The great God who formed everything
Gives the fool his hire and the transgressor his wages.[a]

11 As a dog returns to his own vomit,
So a fool repeats his folly.

12 Do you see a man wise in his own eyes?
There is more hope for a fool than for him.

13 The lazy man says, “There is a lion in the road!
A fierce lion is in the streets!”

14 As a door turns on its hinges,
So does the lazy man on his bed.

15 The lazy man buries his hand in the bowl;[b]
It wearies him to bring it back to his mouth.

16 The lazy man is wiser in his own eyes
Than seven men who can answer sensibly.

17 He who passes by and meddles in a quarrel not his own
Is like one who takes a dog by the ears.

18 Like a madman who throws firebrands, arrows, and death,

19 Is the man who deceives his neighbor,
And says, “I was only joking!”

20 Where there is no wood, the fire goes out;
And where there is no talebearer, strife ceases.

21 As charcoal is to burning coals, and wood to fire,
So is a contentious man to kindle strife.

22 The words of a talebearer are like tasty trifles,
And they go down into the inmost body.

23 Fervent lips with a wicked heart
Are like earthenware covered with silver dross.

24 He who hates, disguises it with his lips,
And lays up deceit within himself;

25 When he speaks kindly, do not believe him,
For there are seven abominations in his heart;

26 Though his hatred is covered by deceit,
His wickedness will be revealed before the assembly.

27 Whoever digs a pit will fall into it,
And he who rolls a stone will have it roll back on him.

28 A lying tongue hates those who are crushed by it,
And a flattering mouth works ruin.

A Brother Offended is Harder to Win than a Strong City

As with other chapters there is a collection of saying for a wide ranging topics, but two in particular is picked up and listed below. There is quite a number of verses dealing with the power of the tongue or mouth which can be used for good or evil. The other topics noted here is pride and offence.

For the offence verse, it uses the subject of a brother, not an enemy. This highlights that although the person is considered so close to us, but offence is such a stronghold that even a brother does not forgive his brother.

The pride verse is simple, and a severe warning. It is at the peak of self-confidence and pride that a person may feel at the ultimate point of his self-security that destruction comes suddenly with devasting effects. This can be applied to so many instances in historical events and personalities.


Offence
19 A brother offended is harder to win than a strong city, And contentions are like the bars of a castle.

Pride
12 Before destruction the heart of a man is haughty, And before honor is humility.

Mouth, Gossip
6 A fool’s lips enter into contention, And his mouth calls for blows.
7 A fool’s mouth is his destruction, And his lips are the snare of his soul.
8 The words of a talebearer are like tasty trifles,[a] And they go down into the inmost body.
21 Death and life are in the power of the tongue, And those who love it will eat its fruit.



Proverbs 18

1 A man who isolates himself seeks his own desire;
He rages against all wise judgment.

2 A fool has no delight in understanding,
But in expressing his own heart.

3 When the wicked comes, contempt comes also;
And with dishonor comes reproach.

4 The words of a man’s mouth are deep waters;
The wellspring of wisdom is a flowing brook.

5 It is not good to show partiality to the wicked,
Or to overthrow the righteous in judgment.

6 A fool’s lips enter into contention,
And his mouth calls for blows.

7 A fool’s mouth is his destruction,
And his lips are the snare of his soul.

8 The words of a talebearer are like tasty trifles,[a]
And they go down into the inmost body.

9 He who is slothful in his work
Is a brother to him who is a great destroyer.

10 The name of the Lord is a strong tower;
The righteous run to it and are safe.

11 The rich man’s wealth is his strong city,
And like a high wall in his own esteem.

12 Before destruction the heart of a man is haughty,
And before honor is humility.

13 He who answers a matter before he hears it,
It is folly and shame to him.

14 The spirit of a man will sustain him in sickness,
But who can bear a broken spirit?

15 The heart of the prudent acquires knowledge,
And the ear of the wise seeks knowledge.

16 A man’s gift makes room for him,
And brings him before great men.

17 The first one to plead his cause seems right,
Until his neighbor comes and examines him.

18 Casting lots causes contentions to cease,
And keeps the mighty apart.

19 A brother offended is harder to win than a strong city,
And contentions are like the bars of a castle.

20 A man’s stomach shall be satisfied from the fruit of his mouth;
From the produce of his lips he shall be filled.

21 Death and life are in the power of the tongue,
And those who love it will eat its fruit.

22 He who finds a wife finds a good thing,
And obtains favor from the Lord.

23 The poor man uses entreaties,
But the rich answers roughly.

24 A man who has friends must himself be friendly,[b]
But there is a friend who sticks closer than a brother.

The Fear of the Lord is the Instruction of Wisdom

A contrast between wise and foolish is also related to the contrast between the righteous and the wicked. It is not the amount of knowledge that make a person wise or foolish but rather how it is used. There is also emphasis here on the tongue and the lips and how the foolish can use it for evil, while the righteous can control it for good.

The topic of control of our lips and mouth lead naturally to our control of anger. As the first verse says,
"A soft answer turns away wrath, But a harsh word stirs up anger." A few other sayings in this chapter continues with this theme of the mouth or tongue being an evil instrument. The mouth is often the instrument of foolishness as wrong things are said but from the heart, comes the desire to understand.


Proverbs 15

1 A soft answer turns away wrath,
But a harsh word stirs up anger.

2 The tongue of the wise uses knowledge rightly,
But the mouth of fools pours forth foolishness.

3 The eyes of the Lord are in every place,
Keeping watch on the evil and the good.

4 A wholesome tongue is a tree of life,
But perverseness in it breaks the spirit.

5 A fool despises his father’s instruction,
But he who receives correction is prudent.

6 In the house of the righteous there is much treasure,
But in the revenue of the wicked is trouble.

7 The lips of the wise disperse knowledge,
But the heart of the fool does not do so.

8 The sacrifice of the wicked is an abomination to the Lord,
But the prayer of the upright is His delight.

9 The way of the wicked is an abomination to the Lord,
But He loves him who follows righteousness.

10 Harsh discipline is for him who forsakes the way,
And he who hates correction will die.

11 Hell[a] and Destruction[b] are before the Lord;
So how much more the hearts of the sons of men.

12 A scoffer does not love one who corrects him,
Nor will he go to the wise.

13 A merry heart makes a cheerful countenance,
But by sorrow of the heart the spirit is broken.

14 The heart of him who has understanding seeks knowledge,
But the mouth of fools feeds on foolishness.

15 All the days of the afflicted are evil,
But he who is of a merry heart has a continual feast.

16 Better is a little with the fear of the Lord,
Than great treasure with trouble.

17 Better is a dinner of herbs[c] where love is,
Than a fatted calf with hatred.

18 A wrathful man stirs up strife,
But he who is slow to anger allays contention.

19 The way of the lazy man is like a hedge of thorns,
But the way of the upright is a highway.

20 A wise son makes a father glad,
But a foolish man despises his mother.

21 Folly is joy to him who is destitute of discernment,
But a man of understanding walks uprightly.

22 Without counsel, plans go awry,
But in the multitude of counselors they are established.

23 A man has joy by the answer of his mouth,
And a word spoken in due season, how good it is!

24 The way of life winds upward for the wise,
That he may turn away from hell[d] below.

25 The Lord will destroy the house of the proud,
But He will establish the boundary of the widow.

26 The thoughts of the wicked are an abomination to the Lord,
But the words of the pure are pleasant.

27 He who is greedy for gain troubles his own house,
But he who hates bribes will live.

28 The heart of the righteous studies how to answer,
But the mouth of the wicked pours forth evil.

29 The Lord is far from the wicked,
But He hears the prayer of the righteous.

30 The light of the eyes rejoices the heart,
And a good report makes the bones healthy.[e]

31 The ear that hears the rebukes of life
Will abide among the wise.

32 He who disdains instruction despises his own soul,
But he who heeds rebuke gets understanding.

33 The fear of the Lord is the instruction of wisdom,
And before honor is humility.

But He Who Hates Correction Is Stupid

The widely accepted understanding is that proverbs is a book of wisdom or encouraging wisdom. However, in this chapter, as with some others, the more common occurrence is the contrast between righteousness and wickedness. As we read, we see the consistency in this because it is wisdom that leads to righteousness (from faith). On the other hand it is foolishness that prompts a man to continue in his wicked ways.

As with other chapters, it is good to meditate on these verses of how to be righteous as oppose to wicked.



Proverbs 12
1 Whoever loves instruction loves knowledge,
But he who hates correction is stupid.

2 A good man obtains favor from the Lord,
But a man of wicked intentions He will condemn.

3 A man is not established by wickedness,
But the root of the righteous cannot be moved.

4 An excellent[a] wife is the crown of her husband,
But she who causes shame is like rottenness in his bones.

5 The thoughts of the righteous are right,
But the counsels of the wicked are deceitful.

6 The words of the wicked are, “Lie in wait for blood,”
But the mouth of the upright will deliver them.

7 The wicked are overthrown and are no more,
But the house of the righteous will stand.

8 A man will be commended according to his wisdom,
But he who is of a perverse heart will be despised.

9 Better is the one who is slighted but has a servant,
Than he who honors himself but lacks bread.

10 A righteous man regards the life of his animal,
But the tender mercies of the wicked are cruel.

11 He who tills his land will be satisfied with bread,
But he who follows frivolity is devoid of understanding.[b]

12 The wicked covet the catch of evil men,
But the root of the righteous yields fruit.

13 The wicked is ensnared by the transgression of his lips,
But the righteous will come through trouble.

14 A man will be satisfied with good by the fruit of his mouth,
And the recompense of a man’s hands will be rendered to him.

15 The way of a fool is right in his own eyes,
But he who heeds counsel is wise.

16 A fool’s wrath is known at once,
But a prudent man covers shame.

17 He who speaks truth declares righteousness,
But a false witness, deceit.

18 There is one who speaks like the piercings of a sword,
But the tongue of the wise promotes health.

19 The truthful lip shall be established forever,
But a lying tongue is but for a moment.

20 Deceit is in the heart of those who devise evil,
But counselors of peace have joy.

21 No grave trouble will overtake the righteous,
But the wicked shall be filled with evil.

22 Lying lips are an abomination to the Lord,
But those who deal truthfully are His delight.

23 A prudent man conceals knowledge,
But the heart of fools proclaims foolishness.

24 The hand of the diligent will rule,
But the lazy man will be put to forced labor.

25 Anxiety in the heart of man causes depression,
But a good word makes it glad.

26 The righteous should choose his friends carefully,
For the way of the wicked leads them astray.

27 The lazy man does not roast what he took in hunting,
But diligence is man’s precious possession.

28 In the way of righteousness is life,
And in its pathway there is no death.

For The Lips of an Immoral Woman Drip Honey

This proverb warns against falling to the seduction of an immoral woman. Although it seems desirable in the beginning, the consequences are grave. The wise thing would be to stay away as far as possible and not go anywhere near her door to begin with. It is better to prevent ourselves from sinning than to have regrets later.

Instead of looking outside and being in danger of sinning, the proverbs teaches to look inside and find satisfaction from the wife we have married since we were young. It warns that the eyes of the Lord is on the man. This kind of sin is foolishness and that can lead a man astray.



Proverbs 5
The Peril of Adultery

1 My son, pay attention to my wisdom;
Lend your ear to my understanding,

2 That you may preserve discretion,
And your lips may keep knowledge.

3 For the lips of an immoral woman drip honey,
And her mouth is smoother than oil;

4 But in the end she is bitter as wormwood,
Sharp as a two-edged sword.

5 Her feet go down to death,
Her steps lay hold of hell.[a]

6 Lest you ponder her path of life—
Her ways are unstable;
You do not know them.

7 Therefore hear me now, my children,
And do not depart from the words of my mouth.

8 Remove your way far from her,
And do not go near the door of her house,

9 Lest you give your honor to others,
And your years to the cruel one;

10 Lest aliens be filled with your wealth,
And your labors go to the house of a foreigner;

11 And you mourn at last,
When your flesh and your body are consumed,

12 And say:
“How I have hated instruction,
And my heart despised correction!

13 I have not obeyed the voice of my teachers,
Nor inclined my ear to those who instructed me!

14 I was on the verge of total ruin,
In the midst of the assembly and congregation.”

15 Drink water from your own cistern,
And running water from your own well.

16 Should your fountains be dispersed abroad,
Streams of water in the streets?

17 Let them be only your own,
And not for strangers with you.

18 Let your fountain be blessed,
And rejoice with the wife of your youth.

19 As a loving deer and a graceful doe,
Let her breasts satisfy you at all times;
And always be enraptured with her love.

20 For why should you, my son, be enraptured by an immoral woman,
And be embraced in the arms of a seductress?

21 For the ways of man are before the eyes of the Lord,
And He ponders all his paths.

22 His own iniquities entrap the wicked man,
And he is caught in the cords of his sin.

23 He shall die for lack of instruction,
And in the greatness of his folly he shall go astray.

For They Are Life To Those Who Find Them

As before, this proverbs starts as if it is advice given from father to son. The focus is to get wisdom and understanding. It describes the many wonderful blessings in life that will follow those who have wisdom such as glory, honour and long life.

Wisdom will also keep us from stumbling. This includes stumbling into the wrong path or influence by wicked peers. A significant emphasis in keeping away from the company of evil is mentioned here and other chapters. Wisdom is one of the keys to avoid the wicked path.

Finally, a few practical examples of wisdom in walking the righteous path. This includes keeping the Word of God, control our lips and avoid lying, focus straight ahead on where we are going with our eyes and feet, and don't get distracted by turning right or left from our intended destination.



Proverbs 4
Security in Wisdom

1 Hear, my children, the instruction of a father,
And give attention to know understanding;

2 For I give you good doctrine:
Do not forsake my law.

3 When I was my father’s son,
Tender and the only one in the sight of my mother,

4 He also taught me, and said to me:
“Let your heart retain my words;
Keep my commands, and live.

5 Get wisdom! Get understanding!
Do not forget, nor turn away from the words of my mouth.

6 Do not forsake her, and she will preserve you;
Love her, and she will keep you.

7 Wisdom is the principal thing;
Therefore get wisdom.
And in all your getting, get understanding.

8 Exalt her, and she will promote you;
She will bring you honor, when you embrace her.

9 She will place on your head an ornament of grace;
A crown of glory she will deliver to you.”

10 Hear, my son, and receive my sayings,
And the years of your life will be many.

11 I have taught you in the way of wisdom;
I have led you in right paths.

12 When you walk, your steps will not be hindered,
And when you run, you will not stumble.

13 Take firm hold of instruction, do not let go;
Keep her, for she is your life.

14 Do not enter the path of the wicked,
And do not walk in the way of evil.

15 Avoid it, do not travel on it;
Turn away from it and pass on.

16 For they do not sleep unless they have done evil;
And their sleep is taken away unless they make someone fall.

17 For they eat the bread of wickedness,
And drink the wine of violence.

18 But the path of the just is like the shining sun,[a]
That shines ever brighter unto the perfect day.

19 The way of the wicked is like darkness;
They do not know what makes them stumble.

20 My son, give attention to my words;
Incline your ear to my sayings.

21 Do not let them depart from your eyes;
Keep them in the midst of your heart;

22 For they are life to those who find them,
And health to all their flesh.

23 Keep your heart with all diligence,
For out of it spring the issues of life.

24 Put away from you a deceitful mouth,
And put perverse lips far from you.

25 Let your eyes look straight ahead,
And your eyelids look right before you.

26 Ponder the path of your feet,
And let all your ways be established.

27 Do not turn to the right or the left;
Remove your foot from evil.

Let My Prayer Be Set Before You As Incense

The psalmist, David, cries out to God to hear him. A few interesting prayer request he makes to God which is not only for improving his character but to improve his relationship with God. He prays that God watch over his lips mouth, guard his heart from wicked and evil things, let himself be rebuked and disciplined by righteous people when he needs it.

Such is an honest prayer by a man after God's heart. His eyes are constantly focused on God, whom he takes refuge in. He asks God to nourish his soul. Finally, for a man with many enemies, he asks God to help him escape the traps of his enemies.


Psalm 141
Prayer for Safekeeping from Wickedness
A Psalm of David.

1 Lord, I cry out to You;
Make haste to me!
Give ear to my voice when I cry out to You.

2 Let my prayer be set before You as incense,
The lifting up of my hands as the evening sacrifice.

3 Set a guard, O Lord, over my mouth;
Keep watch over the door of my lips.

4 Do not incline my heart to any evil thing,
To practice wicked works
With men who work iniquity;
And do not let me eat of their delicacies.

5 Let the righteous strike me;
It shall be a kindness.
And let him rebuke me;
It shall be as excellent oil;
Let my head not refuse it.
For still my prayer is against the deeds of the wicked.

6 Their judges are overthrown by the sides of the cliff,
And they hear my words, for they are sweet.

7 Our bones are scattered at the mouth of the grave,
As when one plows and breaks up the earth.

8 But my eyes are upon You, O GOD the Lord;
In You I take refuge;
Do not leave my soul destitute.

9 Keep me from the snares they have laid for me,
And from the traps of the workers of iniquity.

10 Let the wicked fall into their own nets,
While I escape safely.