Better than this is childlessness with virtue

The chapter warns against producing illegitimate offspring and that such a union is not approved by God. It attaches such actions to evil and declares that it is better to be childless.
It followed with the description of the case where a righteous man was taken directly by God, meaning he did not face death. God took him to save him from corruption and the people do not understand this. The unrighteous, probably meaning unbelievers will not understand God's purpose of the righteous who have been taken early in life.




Wisdom 4 (RSVCE)
4 Better than this is childlessness with virtue,
for in the memory of virtue[a] is immortality,
because it is known both by God and by men.
2 When it is present, men imitate[b] it,
and they long for it when it has gone;
and throughout all time it marches crowned in triumph,
victor in the contest for prizes that are undefiled.
3 But the prolific brood of the ungodly will be of no use,
and none of their illegitimate seedlings will strike a deep root
or take a firm hold.
4 For even if they put forth boughs for a while,
standing insecurely they will be shaken by the wind,
and by the violence of the winds they will be uprooted.
5 The branches will be broken off before they come to maturity,
and their fruit will be useless,
not ripe enough to eat, and good for nothing.
6 For children born of unlawful unions
are witnesses of evil against their parents when God examines them.[c]

7 But the righteous man, though he die early, will be at rest.
8 For old age is not honored for length of time,
nor measured by number of years;
9 but understanding is gray hair for men,
and a blameless life is ripe old age.

10 There was one who pleased God and was loved by him,
and while living among sinners he was taken up.
11 He was caught up lest evil change his understanding
or guile deceive his soul.
12 For the fascination of wickedness obscures what is good,
and roving desire perverts the innocent mind.
13 Being perfected in a short time, he fulfilled long years;
14 for his soul was pleasing to the Lord,
therefore he took him quickly from the midst of wickedness.
15 Yet the peoples saw and did not understand,
nor take such a thing to heart,
that God’s grace and mercy are with his elect,
and he watches over his holy ones.

The Triumph of the Righteous
16 The righteous man who has died will condemn the ungodly who are living,
and youth that is quickly perfected[d] will condemn the prolonged old age of the unrighteous man.
17 For they will see the end of the wise man,
and will not understand what the Lord purposed for him,
and for what he kept him safe.
18 They will see, and will have contempt for him,
but the Lord will laugh them to scorn.
After this they will become dishonored corpses,
and an outrage among the dead for ever;
19 because he will dash them speechless to the ground,
and shake them from the foundations;
they will be left utterly dry and barren,
and they will suffer anguish,
and the memory of them will perish.

The Final Judgment
20 They will come with dread when their sins are reckoned up,
and their lawless deeds will convict them to their face.

You have hidden these things from the wise and prudent and have revealed them to babes

Matthew 11:25
At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes.

One of these truths that are hidden from the wise and prudent is that the relationship with God is attained by obedience alone. It is not something that can be attained by lots of study, thinking and being careful or doing the right things. It is an instant that we decide to obey, then we walk in the light with God. The moment we disobey, we step out of obedience and walk in darkness.

I am a debtor both to Greeks and to barbarians, both to wise and to unwise.

Romans 1:14
I am a debtor both to Greeks and to barbarians, both to wise and to unwise.

This is how Paul views himself. He was totally set free by the bondage of the Law. With his new found freedom, he knew that Yshua paid the price for him which he can never repay. On his own free will, he chose to be a bondservant to Yshua and devoted his life to tell others about the Kingdom of God, so that they too can be set free. Clearly not every believer do what Paul did, and there is no condemnation on others. Paul has set an example which is pleasing to God - it is something for us to be reminded of from time to time even if we don't exactly follow in his footsteps.

For the wisdom of this world is foolishness with God

Paul addresses the division and strife within the Corinthian church. He describes it as carnal, and not spiritual and that the church is still immature concerning concerning their walk with Messiah. He specifically addresses the division based on the split between those who claim to follow Paul while others who choose Apollos. He explains that they are both ministers of God and neither is better than the other.

Paul explains that the work of ministers like himself and Apollos are building on the foundation of God's work. The real foundation itself is Jesus Christ, and others build on Him. Although saved by faith and not works, Paul also explains that our work is valued and rewarded by God. Those whose works are not valuable will be saved, but having no other reward. Paul also refers to each individual believer as the Temple of God, because the Holy Spirit dwells in each believer. Finally Paul warns the believers against worldly wisdom, which is foolishness in God's sight.



1 Corinthians 3
Sectarianism Is Carnal

1 And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ. 2 I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able; 3 for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men? 4 For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal?

Watering, Working, Warning

5 Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one? 6 I planted, Apollos watered, but God gave the increase. 7 So then neither he who plants is anything, nor he who waters, but God who gives the increase. 8 Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor.

9 For we are God’s fellow workers; you are God’s field, you are God’s building. 10 According to the grace of God which was given to me, as a wise master builder I have laid the foundation, and another builds on it. But let each one take heed how he builds on it. 11 For no other foundation can anyone lay than that which is laid, which is Jesus Christ. 12 Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, 13 each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is. 14 If anyone’s work which he has built on it endures, he will receive a reward. 15 If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.

16 Do you not know that you are the temple of God and that the Spirit of God dwells in you? 17 If anyone defiles the temple of God, God will destroy him. For the temple of God is holy, which temple you are.

Avoid Worldly Wisdom

18 Let no one deceive himself. If anyone among you seems to be wise in this age, let him become a fool that he may become wise. 19 For the wisdom of this world is foolishness with God. For it is written, “He catches the wise in their own craftiness”; [a] 20 and again, “The Lord knows the thoughts of the wise, that they are futile.”[b] 21 Therefore let no one boast in men. For all things are yours: 22 whether Paul or Apollos or Cephas, or the world or life or death, or things present or things to come—all are yours. 23 And you are Christ’s, and Christ is God’s.

A Good Name is Better than Precious Ointment

The first part seem to come from the believe that mourning and sorrow is better than feasting and laughter. It sees wisdom in sorrow than in the songs of fools, perhaps thinking that joy is vanity. Not sure whether the author here is expressing God's thoughts or his own. But later on it becomes more consistent with other biblical teaching about not being proud in spirit or angry. However, it does mention be joyful in the day of prosperity and also to be careful in the day of adversity. The author understands that we cannot know the future and admits that there was vanity in his days. Not an easy passage to comprehend.

In the second part, the author observes that the wicked live longer than the righteous. He advises not to be too righteous or wise. He declares that those who fear God, may avoid destroying themselves. He understands that wisdom is better, also that no man is sinless. He advises not to hear things people say about us, also we would have said things about others sometimes. He ends by declaring God made man right but man plans his own schemes.

Ecclesiastes 7
The Value of Practical Wisdom

1 A good name is better than precious ointment,
And the day of death than the day of one’s birth;
2 Better to go to the house of mourning
Than to go to the house of feasting,
For that is the end of all men;
And the living will take it to heart.
3 Sorrow is better than laughter,
For by a sad countenance the heart is made better.
4 The heart of the wise is in the house of mourning,
But the heart of fools is in the house of mirth.
5 It is better to hear the rebuke of the wise
Than for a man to hear the song of fools.
6 For like the crackling of thorns under a pot,
So is the laughter of the fool.
This also is vanity.
7 Surely oppression destroys a wise man’s reason,
And a bribe debases the heart.
8 The end of a thing is better than its beginning;
The patient in spirit is better than the proud in spirit.
9 Do not hasten in your spirit to be angry,
For anger rests in the bosom of fools.
10 Do not say,
“Why were the former days better than these?”
For you do not inquire wisely concerning this.
11 Wisdom is good with an inheritance,
And profitable to those who see the sun.
12 For wisdom is a defense as money is a defense,
But the excellence of knowledge is that wisdom gives life to those who have it.
13 Consider the work of God;
For who can make straight what He has made crooked?
14 In the day of prosperity be joyful,
But in the day of adversity consider:
Surely God has appointed the one as well as the other,
So that man can find out nothing that will come after him.
15 I have seen everything in my days of vanity:
There is a just man who perishes in his righteousness,
And there is a wicked man who prolongs life in his wickedness.
16 Do not be overly righteous,
Nor be overly wise:
Why should you destroy yourself?
17 Do not be overly wicked,
Nor be foolish:
Why should you die before your time?
18 It is good that you grasp this,
And also not remove your hand from the other;
For he who fears God will escape them all.
19 Wisdom strengthens the wise
More than ten rulers of the city.
20 For there is not a just man on earth who does good
And does not sin.
21 Also do not take to heart everything people say,
Lest you hear your servant cursing you.
22 For many times, also, your own heart has known
That even you have cursed others.
23 All this I have proved by wisdom.
I said, “I will be wise”;
But it was far from me.
24 As for that which is far off and exceedingly deep,
Who can find it out?
25 I applied my heart to know,
To search and seek out wisdom and the reason of things,
To know the wickedness of folly,
Even of foolishness and madness.
26 And I find more bitter than death
The woman whose heart is snares and nets,
Whose hands are fetters.
He who pleases God shall escape from her,
But the sinner shall be trapped by her.
27 Here is what I have found,” says the Preacher,
“Adding one thing to the other to find out the reason,
28 Which my soul still seeks but I cannot find:
One man among a thousand I have found,
But a woman among all these I have not found.
29 Truly, this only I have found:
That God made man upright,
But they have sought out many schemes.”

A Threefold Cord Is Not Quickly Broken

This chapter briefly discusses four topics. The first one relates to situation where those who were oppressed had no comforters while their oppressors continue to wield great power over them. If the author of this is Solomon, then it may be that Solomon was referring to neighbouring kingdoms.
The second topic describes a man who works for his own sake. He has no companion and he works constantly. The author asks who does he work for that he has to sacrifice enjoying goodness. The implication is that such work deprives one of enjoying the fruits of the labour.
The third topic gives the famous saying "And a threefold cord is not quickly broken". It tells of the strength derived from being in companionship. They can enjoy the fruits of their labour together. If one should fall, the other will help them up again.
The fourth topic tells from an example of one from humble beginning who was made king. He became ruler over many and so gained popularity. However, he grew foolish with age, and soon was no longer remembered.


Ecclesiastes 4

1 Then I returned and considered all the oppression that is done under the sun:
And look! The tears of the oppressed,
But they have no comforter—
On the side of their oppressors there is power,
But they have no comforter.
2 Therefore I praised the dead who were already dead,
More than the living who are still alive.
3 Yet, better than both is he who has never existed,
Who has not seen the evil work that is done under the sun.

The Vanity of Selfish Toil
4 Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind.
5 The fool folds his hands
And consumes his own flesh.
6 Better a handful with quietness
Than both hands full, together with toil and grasping for the wind.
7 Then I returned, and I saw vanity under the sun:
8 There is one alone, without companion:
He has neither son nor brother.
Yet there is no end to all his labors,
Nor is his eye satisfied with riches.
But he never asks,
“For whom do I toil and deprive myself of good?”
This also is vanity and a grave misfortune.

The Value of a Friend
9 Two are better than one,
Because they have a good reward for their labor.
10 For if they fall, one will lift up his companion.
But woe to him who is alone when he falls,
For he has no one to help him up.
11 Again, if two lie down together, they will keep warm;
But how can one be warm alone?
12 Though one may be overpowered by another, two can withstand him.
And a threefold cord is not quickly broken.

Popularity Passes Away
13 Better a poor and wise youth
Than an old and foolish king who will be admonished no more.
14 For he comes out of prison to be king,
Although he was born poor in his kingdom.
15 I saw all the living who walk under the sun;
They were with the second youth who stands in his place.
16 There was no end of all the people over whom he was made king;
Yet those who come afterward will not rejoice in him.
Surely this also is vanity and grasping for the wind.

All Was Vanity And Grasping For The Wind

Solomon describes the extent of his wealth. He knew he had wisdom already and with the peace in his kingdom, he searched for things that he could do. So he accumulated wealth and treasures, and also build many things for his palace or kingdom such as vineyards, gardens, orchards and so on. The wisdom, peace and wealth were a blessing God gave to Solomon. But when Solomon looked back, it seemed like he failed to see what he had accomplished through all his works. Instead he called his works vanity and declared there was no profit (or benefit) from them.

So Solomon did some soul searching and compared wisdom with folly and madness. He concluded that although wisdom is better than foolishness, but in the end both the wise and the fool will both die. Solomon felt that he had worked hard in building his kingdom, but feared what might happen to all the good that he had build when his kingdom is passed over to the next king who may be wise or a fool. Perhaps this reveals that Solomon had already envisaged that his son is not that wise - later we know that his son's actions resulted in the splitting of the kingdom of Israel.

So Solomon calls all his hard work vanity in the end, because there was no guarantee whether the next generation would waste it or preserve it. Finally he sees it is good to work and enjoy. He also realises that God would give wisdom, knowledge and joy to those who follow him and make the sinners work hard to supply to those righteous in God's eyes. Perhaps Solomon may be reflecting on his own blessings from God in his early life, as well as his sinful nature in later life which would result God taking away from his future generation.


Ecclesiastes 2
The Vanity of Pleasure

1 I said in my heart, “Come now, I will test you with mirth; therefore enjoy pleasure”; but surely, this also was vanity. 2 I said of laughter—“Madness!”; and of mirth, “What does it accomplish?” 3 I searched in my heart how to gratify my flesh with wine, while guiding my heart with wisdom, and how to lay hold on folly, till I might see what was good for the sons of men to do under heaven all the days of their lives.

4 I made my works great, I built myself houses, and planted myself vineyards. 5 I made myself gardens and orchards, and I planted all kinds of fruit trees in them. 6 I made myself water pools from which to water the growing trees of the grove. 7 I acquired male and female servants, and had servants born in my house. Yes, I had greater possessions of herds and flocks than all who were in Jerusalem before me. 8 I also gathered for myself silver and gold and the special treasures of kings and of the provinces. I acquired male and female singers, the delights of the sons of men, and musical instruments[a] of all kinds.

9 So I became great and excelled more than all who were before me in Jerusalem. Also my wisdom remained with me.
10 Whatever my eyes desired I did not keep from them.
I did not withhold my heart from any pleasure,
For my heart rejoiced in all my labor;
And this was my reward from all my labor.
11 Then I looked on all the works that my hands had done
And on the labor in which I had toiled;
And indeed all was vanity and grasping for the wind.
There was no profit under the sun.

The End of the Wise and the Fool
12 Then I turned myself to consider wisdom and madness and folly;
For what can the man do who succeeds the king?—
Only what he has already done.
13 Then I saw that wisdom excels folly
As light excels darkness.
14 The wise man’s eyes are in his head,
But the fool walks in darkness.
Yet I myself perceived
That the same event happens to them all.
15 So I said in my heart,
“As it happens to the fool,
It also happens to me,
And why was I then more wise?”
Then I said in my heart,
“This also is vanity.”
16 For there is no more remembrance of the wise than of the fool forever,
Since all that now is will be forgotten in the days to come.
And how does a wise man die?
As the fool!

17 Therefore I hated life because the work that was done under the sun was distressing to me, for all is vanity and grasping for the wind.

18 Then I hated all my labor in which I had toiled under the sun, because I must leave it to the man who will come after me. 19 And who knows whether he will be wise or a fool? Yet he will rule over all my labor in which I toiled and in which I have shown myself wise under the sun. This also is vanity. 20 Therefore I turned my heart and despaired of all the labor in which I had toiled under the sun. 21 For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil. 22 For what has man for all his labor, and for the striving of his heart with which he has toiled under the sun? 23 For all his days are sorrowful, and his work burdensome; even in the night his heart takes no rest. This also is vanity.

24 Nothing is better for a man than that he should eat and drink, and that his soul should enjoy good in his labor. This also, I saw, was from the hand of God. 25 For who can eat, or who can have enjoyment, more than I?[b] 26 For God gives wisdom and knowledge and joy to a man who is good in His sight; but to the sinner He gives the work of gathering and collecting, that he may give to him who is good before God. This also is vanity and grasping for the wind.

The Fear of the Lord is a Fountain of Life

The sayings continue about the actions and consequences of the wise over those who are foolish. Again the foolish does things which displeases God and have a twisted view of things, leading to wickedness. The wise are prudent and understands things, and ultimately submits to God.

A few favourite quotes are:
- The fear of the Lord is a fountain of life,
- There is a way that seems right to a man, But its end is the way of death.
- The backslider in heart will be filled with his own ways,
- He who is slow to wrath has great understanding,



Proverbs 14
1 The wise woman builds her house,
But the foolish pulls it down with her hands.

2 He who walks in his uprightness fears the Lord,
But he who is perverse in his ways despises Him.

3 In the mouth of a fool is a rod of pride,
But the lips of the wise will preserve them.

4 Where no oxen are, the trough is clean;
But much increase comes by the strength of an ox.

5 A faithful witness does not lie,
But a false witness will utter lies.

6 A scoffer seeks wisdom and does not find it,
But knowledge is easy to him who understands.

7 Go from the presence of a foolish man,
When you do not perceive in him the lips of knowledge.

8 The wisdom of the prudent is to understand his way,
But the folly of fools is deceit.

9 Fools mock at sin,
But among the upright there is favor.

10 The heart knows its own bitterness,
And a stranger does not share its joy.

11 The house of the wicked will be overthrown,
But the tent of the upright will flourish.

12 There is a way that seems right to a man,
But its end is the way of death.

13 Even in laughter the heart may sorrow,
And the end of mirth may be grief.

14 The backslider in heart will be filled with his own ways,
But a good man will be satisfied from above.[a]

15 The simple believes every word,
But the prudent considers well his steps.

16 A wise man fears and departs from evil,
But a fool rages and is self-confident.

17 A quick-tempered man acts foolishly,
And a man of wicked intentions is hated.

18 The simple inherit folly,
But the prudent are crowned with knowledge.

19 The evil will bow before the good,
And the wicked at the gates of the righteous.

20 The poor man is hated even by his own neighbor,
But the rich has many friends.

21 He who despises his neighbor sins;
But he who has mercy on the poor, happy is he.

22 Do they not go astray who devise evil?
But mercy and truth belong to those who devise good.

23 In all labor there is profit,
But idle chatter[b] leads only to poverty.

24 The crown of the wise is their riches,
But the foolishness of fools is folly.

25 A true witness delivers souls,
But a deceitful witness speaks lies.

26 In the fear of the Lord there is strong confidence,
And His children will have a place of refuge.

27 The fear of the Lord is a fountain of life,
To turn one away from the snares of death.

28 In a multitude of people is a king’s honor,
But in the lack of people is the downfall of a prince.

29 He who is slow to wrath has great understanding,
But he who is impulsive[c] exalts folly.

30 A sound heart is life to the body,
But envy is rottenness to the bones.

31 He who oppresses the poor reproaches his Maker,
But he who honors Him has mercy on the needy.

32 The wicked is banished in his wickedness,
But the righteous has a refuge in his death.

33 Wisdom rests in the heart of him who has understanding,
But what is in the heart of fools is made known.

34 Righteousness exalts a nation,
But sin is a reproach to any people.

35 The king’s favor is toward a wise servant,
But his wrath is against him who causes shame.

The Ransom of a Man’s Life is his Riches

As previous chapters this proverbs has sayings which contrasts between the righteous and the wicked. But in addition, the other main contrasts is between those who seek riches versus those who don't. It is said that riches can be a ransom to a man. There are also other contrasts between a prudent man, those who follow after the wise, and the hardworking one. The contrasts are those who are wasteful, who despises wisdom and those who covet but do not labour for it.



Proverbs 13

1 A wise son heeds his father’s instruction,
But a scoffer does not listen to rebuke.

2 A man shall eat well by the fruit of his mouth,
But the soul of the unfaithful feeds on violence.

3 He who guards his mouth preserves his life,
But he who opens wide his lips shall have destruction.

4 The soul of a lazy man desires, and has nothing;
But the soul of the diligent shall be made rich.

5 A righteous man hates lying,
But a wicked man is loathsome and comes to shame.

6 Righteousness guards him whose way is blameless,
But wickedness overthrows the sinner.

7 There is one who makes himself rich, yet has nothing;
And one who makes himself poor, yet has great riches.

8 The ransom of a man’s life is his riches,
But the poor does not hear rebuke.

9 The light of the righteous rejoices,
But the lamp of the wicked will be put out.

10 By pride comes nothing but strife,
But with the well-advised is wisdom.

11 Wealth gained by dishonesty will be diminished,
But he who gathers by labor will increase.

12 Hope deferred makes the heart sick,
But when the desire comes, it is a tree of life.

13 He who despises the word will be destroyed,
But he who fears the commandment will be rewarded.

14 The law of the wise is a fountain of life,
To turn one away from the snares of death.

15 Good understanding gains favor,
But the way of the unfaithful is hard.

16 Every prudent man acts with knowledge,
But a fool lays open his folly.

17 A wicked messenger falls into trouble,
But a faithful ambassador brings health.

18 Poverty and shame will come to him who disdains correction,
But he who regards a rebuke will be honored.

19 A desire accomplished is sweet to the soul,
But it is an abomination to fools to depart from evil.

20 He who walks with wise men will be wise,
But the companion of fools will be destroyed.

21 Evil pursues sinners,
But to the righteous, good shall be repaid.

22 A good man leaves an inheritance to his children’s children,
But the wealth of the sinner is stored up for the righteous.

23 Much food is in the fallow ground of the poor,
And for lack of justice there is waste.[a]

24 He who spares his rod hates his son,
But he who loves him disciplines him promptly.

25 The righteous eats to the satisfying of his soul,
But the stomach of the wicked shall be in want.

The Fear of the Lord Prolongs Days....But Love Covers All Sins

This proverb describes in detail the actions of a wise and therefore righteous person. It also contrast this with the results of a foolish person. The various places in the Word, we understand that this righteousness is not resulting from a person's own actions but righteousness being seen by God as a faith in God.

In general, the wise (ie righteous, ie faithful) will be a well of life, have blessings from God, will be protected and makes a father glad. The foolish (i.e wicked), will fall, perish, removed and end in destruction.



Proverbs 10
Wise Sayings of Solomon
10 The proverbs of Solomon:

1. A wise son makes a glad father,
But a foolish son is the grief of his mother.

2 Treasures of wickedness profit nothing,
But righteousness delivers from death.

3 The Lord will not allow the righteous soul to famish,
But He casts away the desire of the wicked.

4 He who has a slack hand becomes poor,
But the hand of the diligent makes rich.

5 He who gathers in summer is a wise son;
He who sleeps in harvest is a son who causes shame.

6 Blessings are on the head of the righteous,
But violence covers the mouth of the wicked.

7 The memory of the righteous is blessed,
But the name of the wicked will rot.

8 The wise in heart will receive commands,
But a prating fool will fall.

9 He who walks with integrity walks securely,
But he who perverts his ways will become known.

10 He who winks with the eye causes trouble,
But a prating fool will fall.

11 The mouth of the righteous is a well of life,
But violence covers the mouth of the wicked.

12 Hatred stirs up strife,
But love covers all sins.

13 Wisdom is found on the lips of him who has understanding,
But a rod is for the back of him who is devoid of understanding.

14 Wise people store up knowledge,
But the mouth of the foolish is near destruction.

15 The rich man’s wealth is his strong city;
The destruction of the poor is their poverty.

16 The labor of the righteous leads to life,
The wages of the wicked to sin.

17 He who keeps instruction is in the way of life,
But he who refuses correction goes astray.

18 Whoever hides hatred has lying lips,
And whoever spreads slander is a fool.

19 In the multitude of words sin is not lacking,
But he who restrains his lips is wise.

20 The tongue of the righteous is choice silver;
The heart of the wicked is worth little.

21 The lips of the righteous feed many,
But fools die for lack of wisdom.[a]

22 The blessing of the Lord makes one rich,
And He adds no sorrow with it.

23 To do evil is like sport to a fool,
But a man of understanding has wisdom.

24 The fear of the wicked will come upon him,
And the desire of the righteous will be granted.

25 When the whirlwind passes by, the wicked is no more,
But the righteous has an everlasting foundation.

26 As vinegar to the teeth and smoke to the eyes,
So is the lazy man to those who send him.

27 The fear of the Lord prolongs days,
But the years of the wicked will be shortened.

28 The hope of the righteous will be gladness,
But the expectation of the wicked will perish.

29 The way of the Lord is strength for the upright,
But destruction will come to the workers of iniquity.

30 The righteous will never be removed,
But the wicked will not inhabit the earth.

31 The mouth of the righteous brings forth wisdom,
But the perverse tongue will be cut out.

32 The lips of the righteous know what is acceptable,
But the mouth of the wicked what is perverse.

The Fear of the Lord is the Beginning of Wisdom

Wisdom is shown to have prepared and proven herself. She invites people to embrace her instead of her opposite which is foolishness. Those who are wise accept correction. Those who are foolish will hate you for correcting them.

"The fear of the Lord is the beginning of wisdom"

However, we know that wisdom and foolishness are not a person or entities. Furthermore the virtue of wisdom is related to how much we know and fear God. If follows that foolishness stems from the rejection of God. God fearing people would pursue wisdom and the true wisdom is walking in God's ways.

Foolishness is also personified as a woman for illustration. It is like the woman who is foolish herself and invites others to join in her foolishness. She promises immoral pleasure. As with the last chapter, we see that those who join the foolish woman also joins her many other victims of foolishness and they are destined for hell.



Proverbs 9
The Way of Wisdom

1 Wisdom has built her house,
She has hewn out her seven pillars;

2 She has slaughtered her meat,
She has mixed her wine,
She has also furnished her table.

3 She has sent out her maidens,
She cries out from the highest places of the city,

4 “Whoever is simple, let him turn in here!”
As for him who lacks understanding, she says to him,

5 “Come, eat of my bread
And drink of the wine I have mixed.

6 Forsake foolishness and live,
And go in the way of understanding.

7 “He who corrects a scoffer gets shame for himself,
And he who rebukes a wicked man only harms himself.

8 Do not correct a scoffer, lest he hate you;
Rebuke a wise man, and he will love you.

9 Give instruction to a wise man, and he will be still wiser;
Teach a just man, and he will increase in learning.

10 “The fear of the Lord is the beginning of wisdom,
And the knowledge of the Holy One is understanding.

11 For by me your days will be multiplied,
And years of life will be added to you.

12 If you are wise, you are wise for yourself,
And if you scoff, you will bear it alone.”

The Way of Folly
13 A foolish woman is clamorous;
She is simple, and knows nothing.

14 For she sits at the door of her house,
On a seat by the highest places of the city,

15 To call to those who pass by,
Who go straight on their way:

16 “Whoever is simple, let him turn in here”;
And as for him who lacks understanding, she says to him,

17 “Stolen water is sweet,
And bread eaten in secret is pleasant.”

18 But he does not know that the dead are there,
That her guests are in the depths of hell.[a]

The Fear of the Lord is the Beginning of Knowledge

The first chapter of proverbs here begins by summarising what it is for. Wisdom is the main theme of Proverbs. Here it prepares and challenges the reader to want to increase knowledge and wisdom. But perhaps the main achievement out of wisdom and knowledge is to begin to develop the "fear of the LORD".

An illustration is given about sound advice given by the father and mother to a son. It encourages the son to heed his parents advice. In addition, it warns the son against listening to sinners who will entice him to sin and wickedness. The consequence of following the sinners who plot evil against others is that they will reap destruction on themselves.

Wisdom is often pictured as describing itself as a female, as in the last section of this chapter. Wisdom describes herself but as we read, it appears that wisdom mentioned here could also be the Holy Spirit. One clue which indicates this is verse 23 "Surely I will pour out my spirit on you;". In fact this last section sounded like the Holy Spirit describing what will happen to those who turn from following her.

In verse 29, the "fear of the Lord" is again related to knowledge where those who hated knowledge do not have the "fear of the Lord". The following warnings were very similar to people who rejected God and God let them live their own ways which leads them to destruction. On the other hand, those who listen will live safely and securely.



Proverbs 1
The Beginning of Knowledge

1 The proverbs of Solomon the son of David, king of Israel:
2 To know wisdom and instruction,
To perceive the words of understanding,
3 To receive the instruction of wisdom,
Justice, judgment, and equity;
4 To give prudence to the simple,
To the young man knowledge and discretion—
5 A wise man will hear and increase learning,
And a man of understanding will attain wise counsel,
6 To understand a proverb and an enigma,
The words of the wise and their riddles.
7 The fear of the Lord is the beginning of knowledge,
But fools despise wisdom and instruction.

Shun Evil Counsel

8 My son, hear the instruction of your father,
And do not forsake the law of your mother;
9 For they will be a graceful ornament on your head,
And chains about your neck.
10 My son, if sinners entice you,
Do not consent.
11 If they say, “Come with us,
Let us lie in wait to shed blood;
Let us lurk secretly for the innocent without cause;
12 Let us swallow them alive like Sheol,[a]
And whole, like those who go down to the Pit;
13 We shall find all kinds of precious possessions,
We shall fill our houses with spoil;
14 Cast in your lot among us,
Let us all have one purse”—
15 My son, do not walk in the way with them,
Keep your foot from their path;
16 For their feet run to evil,
And they make haste to shed blood.
17 Surely, in vain the net is spread
In the sight of any bird;
18 But they lie in wait for their own blood,
They lurk secretly for their own lives.
19 So are the ways of everyone who is greedy for gain;
It takes away the life of its owners.

The Call of Wisdom

20 Wisdom calls aloud outside;
She raises her voice in the open squares.
21 She cries out in the chief concourses,[b]
At the openings of the gates in the city
She speaks her words:
22 “How long, you simple ones, will you love simplicity?
For scorners delight in their scorning,
And fools hate knowledge.
23 Turn at my rebuke;
Surely I will pour out my spirit on you;
I will make my words known to you.
24 Because I have called and you refused,
I have stretched out my hand and no one regarded,
25 Because you disdained all my counsel,
And would have none of my rebuke,
26 I also will laugh at your calamity;
I will mock when your terror comes,
27 When your terror comes like a storm,
And your destruction comes like a whirlwind,
When distress and anguish come upon you.
28 “Then they will call on me, but I will not answer;
They will seek me diligently, but they will not find me.
29 Because they hated knowledge
And did not choose the fear of the Lord,
30 They would have none of my counsel
And despised my every rebuke.
31 Therefore they shall eat the fruit of their own way,
And be filled to the full with their own fancies.
32 For the turning away of the simple will slay them,
And the complacency of fools will destroy them;
33 But whoever listens to me will dwell safely,
And will be secure, without fear of evil.”

Solomon Asked For Wisdom Above All Else

Before he asked for wisdom, Solomon was somewhat wise already. He strategically married the daughter of Pharaoh to establish a peace with Egypt, still a powerful nation then. I appeared that God did not make his displeasure too obvious regarding this, and Solomon still continued to walk with God.

God then appeared to Solomon in a dream and asked what He can give Solomon. His wise request was for an "understanding heart to judge Your people". There is a few implications here already. Solomon saw his role as king, as being a judge who would settle disputes among his people. He had sufficient confidence that there will be peace in his lifetime, hence he did not need to be a warrior king like David. He also had the confidence that his kingdom had enough wealth and God would supply his needs otherwise. Hence to Solomon, wisdom is the most priced virtue that he could use to govern his kingdom. God was so pleased with the request that God made him the wisest person ever lived as well as supplying him with wealth and honour in the kingdom.

One of the most famous judgement of Solomon concerns two women claiming to be the mother of one baby. Solomon ordered the baby to be cut in half and divided among the two women, knowing that the real mother would rather give up the baby. Out of this, it was written that the people "feared the king, for they saw that the wisdom of God was in him to administer justice."


1 Kings 3

Solomon Requests Wisdom

 1 Now Solomon made a treaty with Pharaoh king of Egypt, and married Pharaoh’s daughter; then he brought her to the City of David until he had finished building his own house, and the house of the LORD, and the wall all around Jerusalem. 2 Meanwhile the people sacrificed at the high places, because there was no house built for the name of the LORD until those days. 3 And Solomon loved the LORD, walking in the statutes of his father David, except that he sacrificed and burned incense at the high places.
4 Now the king went to Gibeon to sacrifice there, for that was the great high place: Solomon offered a thousand burnt offerings on that altar. 5 At Gibeon the LORD appeared to Solomon in a dream by night; and God said, “Ask! What shall I give you?”
6 And Solomon said: “You have shown great mercy to Your servant David my father, because he walked before You in truth, in righteousness, and in uprightness of heart with You; You have continued this great kindness for him, and You have given him a son to sit on his throne, as it is this day. 7 Now, O LORD my God, You have made Your servant king instead of my father David, but I am a little child; I do not know how to go out or come in. 8 And Your servant is in the midst of Your people whom You have chosen, a great people, too numerous to be numbered or counted. 9 Therefore give to Your servant an understanding heart to judge Your people, that I may discern between good and evil. For who is able to judge this great people of Yours?”
10 The speech pleased the Lord, that Solomon had asked this thing. 11 Then God said to him: “Because you have asked this thing, and have not asked long life for yourself, nor have asked riches for yourself, nor have asked the life of your enemies, but have asked for yourself understanding to discern justice, 12 behold, I have done according to your words; see, I have given you a wise and understanding heart, so that there has not been anyone like you before you, nor shall any like you arise after you. 13 And I have also given you what you have not asked: both riches and honor, so that there shall not be anyone like you among the kings all your days. 14 So if you walk in My ways, to keep My statutes and My commandments, as your father David walked, then I will lengthen your days.”
15 Then Solomon awoke; and indeed it had been a dream. And he came to Jerusalem and stood before the ark of the covenant of the LORD, offered up burnt offerings, offered peace offerings, and made a feast for all his servants.

Solomon’s Wise Judgment
 
16 Now two women who were harlots came to the king, and stood before him. 17 And one woman said, “O my lord, this woman and I dwell in the same house; and I gave birth while she was in the house. 18 Then it happened, the third day after I had given birth, that this woman also gave birth. And we were together; no one was with us in the house, except the two of us in the house. 19 And this woman’s son died in the night, because she lay on him. 20 So she arose in the middle of the night and took my son from my side, while your maidservant slept, and laid him in her bosom, and laid her dead child in my bosom. 21 And when I rose in the morning to nurse my son, there he was, dead. But when I had examined him in the morning, indeed, he was not my son whom I had borne.”
22 Then the other woman said, “No! But the living one is my son, and the dead one is your son.”
And the first woman said, “No! But the dead one is your son, and the living one is my son.”
Thus they spoke before the king.

26 Then the woman whose son was living spoke to the king, for she yearned with compassion for her son; and she said, “O my lord, give her the living child, and by no means kill him!”
But the other said, “Let him be neither mine nor yours, but divide him.”
27 So the king answered and said, “Give the first woman the living child, and by no means kill him; she is his mother.”
28 And all Israel heard of the judgment which the king had rendered; and they feared the king, for they saw that the wisdom of God was in him to administer justice.