Raphael teaches Tobias how to claim Sarah

In this passage, we continue to see various traditions of the Israelites, even from the time of Abraham. So Tobias continues on the journey with the angel Raphael. On the way, a curious thing occurred, that is a big fish capable of swallowing Tobias had an encounter with them. Raphael warned Tobias in time and he slew the fish. The other interesting thing is that Raphael told Tobias to keep the fish's heart, liver and gall, the first two will be used agains demons.

Next they arrived at Ecbatana, and headed towards the home of Raguel. Raguel is a relative of Tobias' family, and Raguel's daughter is rightfully able to marry Tobias, according to the Law of Moses. Tobias heard that the daughter had seven (7) marriages before but the groom always dies on the wedding night. They believed an evil spirit is the cause of this. The angel taught Tobias to make incense from the heart and gall of the fish, so that the smoke will cause the evil spirit around the daughter to go away. At this suggestion, Tobias agreed to Raphael's plans.



Tobit 6 - Journey to Rages
6 Now as they proceeded on their way they came at evening to the Tigris river and camped there. 2 Then the young man went down to wash himself. A fish leaped up from the river and would have swallowed the young man; 3 and the angel said to him, “Catch the fish.” So the young man seized the fish and threw it up on the land. 4 Then the angel said to him, “Cut open the fish and take the heart and liver and gall and put them away safely.” 5 So the young man did as the angel told him; and they roasted and ate the fish.

And they both continued on their way until they came near to Ecbat′ana. 6 Then the young man said to the angel, “Brother Azari′as, of what use is the liver and heart and gall of the fish?” 7 He replied, “As for the heart and the liver, if a demon or evil spirit gives trouble to any one, you make a smoke from these before the man or woman, and that person will never be troubled again. 8 And as for the gall, anoint with it a man who has white films in his eyes, and he will be cured.”

Raph′ael’s Instructions
9 When they approached Ecbat′ana,[a] 10 the angel said to the young man, “Brother, today we shall stay with Rag′uel. He is your relative, and he has an only daughter named Sarah. I will suggest that she be given to you in marriage, 11 because you are entitled to her and to her inheritance, for you are her only eligible kinsman. 12 The girl is also beautiful and sensible. Now listen to my plan. I will speak to her father, and as soon as we return from Rages we will celebrate the marriage. For I know that Rag′uel, according to the law of Moses, cannot give her to another man without incurring the penalty of death, because you rather than any other man are entitled to the inheritance.”

13 Then the young man said to the angel, “Brother Azari′as, I have heard that the girl has been given to seven husbands and that each died in the bridal chamber. 14 Now I am the only son my father has, and I am afraid that if I go in I will die as those before me did, for a demon is in love with her, and he harms no one except those who approach her. So now I fear that I may die and bring the lives of my father and mother to the grave in sorrow on my account. And they have no other son to bury them.”

15 [b]But the angel said to him, “Do you not remember the words with which your father commanded you to take a wife from among your own people? Now listen to me, brother, for she will become your wife; and do not worry about the demon, for this very night she will be given to you in marriage. 16 When you enter the bridal chamber, you shall take live ashes of incense and lay upon them some of the heart and liver of the fish so as to make a smoke. 17 Then the demon will smell it and flee away, and will never again return. And when you approach her, rise up, both of you, and cry out to the merciful God, and he will save you and have mercy on you. Do not be afraid, for she was destined for you from eternity. You will save her, and she will go with you, and I suppose that you will have children by her.” When Tobi′as heard these things, he fell in love with her and yearned deeply for her.

Let not your heart be troubled, neither let it be afraid

Matthew 14:27
Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.

Our Lord Yshua promises to give us peace. That peace is unlike any other peace that we find anywhere else. There are certainly much troubling things in the world, which seems to increase every day. Apart from Yshua, the only other peace that people can get is if they are ignorant about the things around them. Given that this is not possible, and the evil is affecting more people, the only peace that works is that given by Yshua. We have to come to Him as we are, and confess our sins, then totally dependent on Him. Then we can look on His face and His peace will surround us, as all confusion is replaced by the confidence in Him.

The high places were not removed

2 Chronicles 15:17
The high places were not removed from Israel. Nevertheless the heart of Asa was loyal all his days.

Asa left some of the abomination in Israel, yet he knew the living God and he chose to walk with God in certain aspects of his life. Can we really leave some aspects and choose to follow God in other areas of our life. It goes back to the saying that we cannot have to gods, we will need to choose one or the other to serve. It is dangerous to allow anything else holding us back from a perfect walk with God.

Take My yoke upon you and learn from Me

Matthew 11:29
Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.

Jesus is talking to the believers, those who know Him. Everyone faces some kind of burden in their lives, some may be harder than others to face. What Jesus offer, is that if we trust Him enough to give Him our burdens, we will find some rest and peace. We also are required to learn from Him - there is a sense that He will not be taking our burdens all the time. Instead, we must learn from Him how to deal with the same burden in the future and also to assist others going through the same thing.

Did not our heart burn within us while He talked with us on the road and while He opened the Scriptures to us?

Luke 24:32
And they said to one another, “Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?”

Often when we hear an inspiring sermon and / or when gripped by the Holy Spirit to receive the message, we feel extremely powerful, like we have been fully charged again. These experiences however, or the situation itself, will not last long; a good sermon cannot continue forever - it will have an end.

So the challenge is then to apply the spiritual insights into our daily life and ministry to others. Most of the time, life goes on with routine tasks. However it is such times that those spiritual insights can be used effectively for our benefits or the benefits of others.

Blessed are the pure in heart, For they shall see God

Matthew 5:8
Blessed are the pure in heart, For they shall see God.

At the first reading, this verse seems impossible to achieve, especially since we are still living on earth. Firstly, it is extremely difficult to be pure in heart. Secondly, we cannot see God the Father with our own eyes, lest His Glory will destroy us. On careful reading, the second part may not mean physical seeing. One commentator regard seeing God as sharing God's visions. It is for sure that God gives His people visions both before and after Christ's time.

So this verse can be taken to be only those pure in heart is able to see visions revealed by God. So how does one become pure in heart in an impure world? There are times which we do have a pure heart and other times that we don't. Perhaps then, the goal is to increase those times when we are pure in heart.

Very simply, pure in heart mean having pure thinking in our own deeds as well as our relationship with others. We should learn to cast out impure thoughts - and we should know which ones are impure. In terms of relationship with people, the first would be forgiveness towards others. Then even for those people we do not have unforgiveness for, we must learn to think purely of them - that is as God sees them.

For this One has been counted worthy of more glory than Moses, inasmuch as He who built the house has more honor than the house

The author of Hebrew relates to the Hebrew audience by referring them to Moses who is faithful. There was no question about the faithfulness of Moses and Moses can be seen as a foundational figure in Judaism. Now the author brings in Jesus as a comparison and shows that Jesus too is faithful and even more so. Jesus is the High Priest and Apostle and is more worthy of glory than Moses. Moses can be regarded as a servant in God's house, but Jesus Himself is the owner of the house, whom we can belong to.

Then the Holy Spirit reminds the readers against hardening of hearts which is essentially rebellion against God. The historical example is made to the refusal of the Israelites to conquer the Promised land, and so they had to wait for forty years until the current generation has passed away. This account in history would be very familiar to the Hebrew audience. They are now called to accept Y'shua the Messiah and not have hardened hearts by sin and unbelief.



Hebrews 3
The Son Was Faithful

1 Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus, 2 who was faithful to Him who appointed Him, as Moses also was faithful in all His house. 3 For this One has been counted worthy of more glory than Moses, inasmuch as He who built the house has more honor than the house. 4 For every house is built by someone, but He who built all things is God. 5 And Moses indeed was faithful in all His house as a servant, for a testimony of those things which would be spoken afterward, 6 but Christ as a Son over His own house, whose house we are if we hold fast the confidence and the rejoicing of the hope firm to the end.[a]

Be Faithful

7 Therefore, as the Holy Spirit says:

“Today, if you will hear His voice,
8 Do not harden your hearts as in the rebellion,
In the day of trial in the wilderness,
9 Where your fathers tested Me, tried Me,
And saw My works forty years.
10 Therefore I was angry with that generation,
And said, ‘They always go astray in their heart,
And they have not known My ways.’
11 So I swore in My wrath,
‘They shall not enter My rest.’”[b]
12 Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; 13 but exhort one another daily, while it is called “Today,” lest any of you be hardened through the deceitfulness of sin. 14 For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end, 15 while it is said:

“Today, if you will hear His voice,
Do not harden your hearts as in the rebellion.”[c]


Failure of the Wilderness Wanderers

16 For who, having heard, rebelled? Indeed, was it not all who came out of Egypt, led by Moses? 17 Now with whom was He angry forty years? Was it not with those who sinned, whose corpses fell in the wilderness? 18 And to whom did He swear that they would not enter His rest, but to those who did not obey? 19 So we see that they could not enter in because of unbelief.

For the things which are seen are temporary, but the things which are not seen are eternal

Paul explains that Jesus shines His light into our hearts and warns that the god of this age have blinded some people from seeing the light of Jesus. Paul describes the life of the ministers and servants of God that they may be challenged from many sides but they are not defeated. They go through tribulations and in doing so, live through the death with Christ and the result is giving life to new believers.

Paul gives an encouragement that the hardships the servants of God go through are only a little compared to the significant result in accomplishing God's work which is bringing people back to him. So the focus should not be on physical things because they are temporary, but rather on the spiritual and unseen things which are eternal.





2 Corinthians 4
The Light of Christ’s Gospel

1 Therefore, since we have this ministry, as we have received mercy, we do not lose heart. 2 But we have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. 3 But even if our gospel is veiled, it is veiled to those who are perishing, 4 whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them. 5 For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake. 6 For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Cast Down but Unconquered

7 But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. 8 We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; 9 persecuted, but not forsaken; struck down, but not destroyed— 10 always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. 11 For we who live are always delivered to death for Jesus’ sake, that the life of Jesus also may be manifested in our mortal flesh. 12 So then death is working in us, but life in you.

13 And since we have the same spirit of faith, according to what is written, “I believed and therefore I spoke,”[a] we also believe and therefore speak, 14 knowing that He who raised up the Lord Jesus will also raise us up with Jesus, and will present us with you. 15 For all things are for your sakes, that grace, having spread through the many, may cause thanksgiving to abound to the glory of God.

Seeing the Invisible

16 Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. 17 For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, 18 while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.

For the letter kills, but the Spirit gives life

Paul discusses the New Covenant by Jesus, referring to it as Spirit and the Old Covenant of Moses's Laws referring to it as the letter. Paul shows the greater role of the Spirit over the letter. The letter / Law was glorious and made Moses face shone when he came down with the Ten Commandments. So the ministry of the Spirit should shine even brighter. Also as Moses covered his face with a veil to prevent the full glory from shining through, the Old Covenant has the effect of a veil on the heart. However, with the Spirit, the veil is removed.



2 Corinthians 3
Christ’s Epistle

1 Do we begin again to commend ourselves? Or do we need, as some others, epistles of commendation to you or letters of commendation from you? 2 You are our epistle written in our hearts, known and read by all men; 3 clearly you are an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart.

The Spirit, Not the Letter

4 And we have such trust through Christ toward God. 5 Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God, 6 who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit;[a] for the letter kills, but the Spirit gives life.

Glory of the New Covenant

7 But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away, 8 how will the ministry of the Spirit not be more glorious? 9 For if the ministry of condemnation had glory, the ministry of righteousness exceeds much more in glory. 10 For even what was made glorious had no glory in this respect, because of the glory that excels. 11 For if what is passing away was glorious, what remains is much more glorious.

12 Therefore, since we have such hope, we use great boldness of speech— 13 unlike Moses, who put a veil over his face so that the children of Israel could not look steadily at the end of what was passing away. 14 But their minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Christ. 15 But even to this day, when Moses is read, a veil lies on their heart. 16 Nevertheless when one turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. 18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.

How then shall they call on Him in whom they have not believed?

Paul deeply hopes for his countrymen to receive Christ but was sad to see them trying to reach God using their own ways. Righteousness must be obtained through Christ alone, and cannot be achieved by ourselves. Paul describes the way to be saved by Christ is to believe in our hearts that God raised Jesus from the dead and confess with our mouths about Jesus.

Paul explains that people come to Christ by believing. For them to believe they need to hear, someone needs to preach, the preachers need to be send. Then it referred to how beautiful are the feet who brings the good news. The other part where this is mentioned in in the passage on putting on the full armour of God. Hence part of the defence is also to bring the good news to others.



Romans 10
Israel Needs the Gospel

10 Brethren, my heart’s desire and prayer to God for Israel[a] is that they may be saved. 2 For I bear them witness that they have a zeal for God, but not according to knowledge. 3 For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God. 4 For Christ is the end of the law for righteousness to everyone who believes.

5 For Moses writes about the righteousness which is of the law, “The man who does those things shall live by them.”[b] 6 But the righteousness of faith speaks in this way, “Do not say in your heart, ‘Who will ascend into heaven?’”[c] (that is, to bring Christ down from above) 7 or, “‘Who will descend into the abyss?’”[d] (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you, in your mouth and in your heart”[e] (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, “Whoever believes on Him will not be put to shame.”[f] 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For “whoever calls on the name of the Lord shall be saved.”[g]

Israel Rejects the Gospel

14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15 And how shall they preach unless they are sent? As it is written:

“How beautiful are the feet of those who preach the gospel of peace,[h]
Who bring glad tidings of good things!”[i]
16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed our report?”[j] 17 So then faith comes by hearing, and hearing by the word of God.

18 But I say, have they not heard? Yes indeed:

“Their sound has gone out to all the earth,
And their words to the ends of the world.”[k]
19 But I say, did Israel not know? First Moses says:

“I will provoke you to jealousy by those who are not a nation,
I will move you to anger by a foolish nation.”[l]
20 But Isaiah is very bold and says:

“I was found by those who did not seek Me;
I was made manifest to those who did not ask for Me.”[m]
21 But to Israel he says:

“All day long I have stretched out My hands
To a disobedient and contrary people.”[n]

Circumcision is that of the heart, in the Spirit, not in the letter

Paul teaches the following points:
- we cannot really judge each other because we are guilt ourselves.
- there is not partiality between the Jews and Gentiles.
- those who seek to do good are rewarded with glory, honour and immortality.
- those who reject God and are hard-hearted will be facing God's wrath.

Paul explains the judgment of people without the knowing God's law. They will face the same judgment. They have nature to testify of God and they have a conscience to tell them God's law. Paul also rebuked God's people who were supposed to keep the law. They have the knowledge and responsibility to testify to others about God with the law. But through their own behaviour, when they broke the law, and led to God being blasphemed among the Gentiles.

Paul uses circumcision to teach about obedient in the heart, not just outward appearance. Circumcision is one of the distinguishing features between a the Covenant people and the Gentiles. However Paul teaches that circumcision itself is no guarantee of the covenant or the right standing with God. In fact the Gentiles who obeys God is considered as one of the circumcised. In fact circumcision of the heart and in the Spirit is what really matters, not just physical circumcision. Paul thus rebukes God's people again for not being genuinely living out their faith.





Romans 2
God’s Righteous Judgment

1 Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. 2 But we know that the judgment of God is according to truth against those who practice such things. 3 And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God? 4 Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance? 5 But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, 6 who “will render to each one according to his deeds”:[a] 7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; 8 but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath, 9 tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; 10 but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. 11 For there is no partiality with God.

12 For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law 13 (for not the hearers of the law are just in the sight of God, but the doers of the law will be justified; 14 for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, 15 who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) 16 in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.

The Jews Guilty as the Gentiles

17 Indeed[b] you are called a Jew, and rest on the law, and make your boast in God, 18 and know His will, and approve the things that are excellent, being instructed out of the law, 19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law. 21 You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? 22 You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, do you rob temples? 23 You who make your boast in the law, do you dishonor God through breaking the law? 24 For “the name of God is blasphemed among the Gentiles because of you,”[c] as it is written.

Circumcision of No Avail

25 For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision. 26 Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision? 27 And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law? 28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.

For I will set My Eyes on them for Good, and I will Bring them back to this Land

The Lord gave Jeremiah a sign in the form of two baskets. One basket had very good, ripe figs. The other had bad figs which cannot be eaten. God explained that the good figs are like the faithful remnant from Israel. God will protect them even while in captivity and promised to restore them to the Promised Land. In fact God hinted that the invasion and captivity was also to protect this faithful remnant by bringing them out of the corrupted Judah and separate them from the other people. This is almost like the situation where God brought the children of Israel into Egypt to protect them from the corrupted surrounding lands.

The other basket with bad figs were the wicked and unfaithful one who turned away from God. They include the kings, princes of Judah who will be cursed by being taken by the enemy, being taunted, faced with violence, famine, pestilence, until they are destroyed in their own land.



Jeremiah 24
The Sign of Two Baskets of Figs

1 The Lord showed me, and there were two baskets of figs set before the temple of the Lord, after Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon. 2 One basket had very good figs, like the figs that are first ripe; and the other basket had very bad figs which could not be eaten, they were so bad. 3 Then the Lord said to me, “What do you see, Jeremiah?”

And I said, “Figs, the good figs, very good; and the bad, very bad, which cannot be eaten, they are so bad.”

4 Again the word of the Lord came to me, saying, 5 “Thus says the Lord, the God of Israel: ‘Like these good figs, so will I acknowledge those who are carried away captive from Judah, whom I have sent out of this place for their own good, into the land of the Chaldeans. 6 For I will set My eyes on them for good, and I will bring them back to this land; I will build them and not pull them down, and I will plant them and not pluck them up. 7 Then I will give them a heart to know Me, that I am the Lord; and they shall be My people, and I will be their God, for they shall return to Me with their whole heart.

8 ‘And as the bad figs which cannot be eaten, they are so bad’—surely thus says the Lord—‘so will I give up Zedekiah the king of Judah, his princes, the residue of Jerusalem who remain in this land, and those who dwell in the land of Egypt. 9 I will deliver them to trouble into all the kingdoms of the earth, for their harm, to be a reproach and a byword, a taunt and a curse, in all places where I shall drive them. 10 And I will send the sword, the famine, and the pestilence among them, till they are consumed from the land that I gave to them and their fathers.’”

But the Lord will be to you an Everlasting Light

This chapter describes a time when the Gentile nations will know the God of Israel. But more than that, they will come in multitude to Zion and bring great wealth, perhaps as offerings. Their rulers and kings will also come to Jerusalem, and they will serve Israel. Their multitude and abundance they bring will be glorifying to God.

The speaker in this also reveals that He is the Saviour, Redeemer and Mighty One of Jacob. Then Gentiles will supply them, even with milk. There shall be no more wars. These seem to be describing the time when the Lord will reign on Earth. It describes that the Sun will not be the one providing light during the day. In fact the Lord's eternal light will provide them with light all day.



Isaiah 60
The Gentiles Bless Zion

1 Arise, shine;
For your light has come!
And the glory of the Lord is risen upon you.
2 For behold, the darkness shall cover the earth,
And deep darkness the people;
But the Lord will arise over you,
And His glory will be seen upon you.
3 The Gentiles shall come to your light,
And kings to the brightness of your rising.
4 “Lift up your eyes all around, and see:
They all gather together, they come to you;
Your sons shall come from afar,
And your daughters shall be nursed at your side.
5 Then you shall see and become radiant,
And your heart shall swell with joy;
Because the abundance of the sea shall be turned to you,
The wealth of the Gentiles shall come to you.
6 The multitude of camels shall cover your land,
The dromedaries of Midian and Ephah;
All those from Sheba shall come;
They shall bring gold and incense,
And they shall proclaim the praises of the Lord.
7 All the flocks of Kedar shall be gathered together to you,
The rams of Nebaioth shall minister to you;
They shall ascend with acceptance on My altar,
And I will glorify the house of My glory.
8 “Who are these who fly like a cloud,
And like doves to their roosts?
9 Surely the coastlands shall wait for Me;
And the ships of Tarshish will come first,
To bring your sons from afar,
Their silver and their gold with them,
To the name of the Lord your God,
And to the Holy One of Israel,
Because He has glorified you.
10 “The sons of foreigners shall build up your walls,
And their kings shall minister to you;
For in My wrath I struck you,
But in My favor I have had mercy on you.
11 Therefore your gates shall be open continually;
They shall not be shut day or night,
That men may bring to you the wealth of the Gentiles,
And their kings in procession.
12 For the nation and kingdom which will not serve you shall perish,
And those nations shall be utterly ruined.
13 “The glory of Lebanon shall come to you,
The cypress, the pine, and the box tree together,
To beautify the place of My sanctuary;
And I will make the place of My feet glorious.
14 Also the sons of those who afflicted you
Shall come bowing to you,
And all those who despised you shall fall prostrate at the soles of your feet;
And they shall call you The City of the Lord,
Zion of the Holy One of Israel.
15 “Whereas you have been forsaken and hated,
So that no one went through you,
I will make you an eternal excellence,
A joy of many generations.
16 You shall drink the milk of the Gentiles,
And milk the breast of kings;
You shall know that I, the Lord, am your Savior
And your Redeemer, the Mighty One of Jacob.
17 “Instead of bronze I will bring gold,
Instead of iron I will bring silver,
Instead of wood, bronze,
And instead of stones, iron.
I will also make your officers peace,
And your magistrates righteousness.
18 Violence shall no longer be heard in your land,
Neither wasting nor destruction within your borders;
But you shall call your walls Salvation,
And your gates Praise.

God the Glory of His People

19 “The sun shall no longer be your light by day,
Nor for brightness shall the moon give light to you;
But the Lord will be to you an everlasting light,
And your God your glory.
20 Your sun shall no longer go down,
Nor shall your moon withdraw itself;
For the Lord will be your everlasting light,
And the days of your mourning shall be ended.
21 Also your people shall all be righteous;
They shall inherit the land forever,
The branch of My planting,
The work of My hands,
That I may be glorified.
22 A little one shall become a thousand,
And a small one a strong nation.
I, the Lord, will hasten it in its time.”

Behold, You Are Fair, My Love

This chapter is the first extensive praise from the Beloved to the Shulamite woman. The description is filled with intimacy. The praise compares the woman with the beauty of nature from the animals to the plants and fruits. One glimpse of the relationship in Israelite culture was that the spouse was also regarded like a sister. This supports the commentary that when Abraham called Sarah her sister, it was not entirely false, although intentionally misleading.


Song of Solomon 4
The Bridegroom Praises the Bride

The Beloved

4 Behold, you are fair, my love!
Behold, you are fair!
You have dove’s eyes behind your veil.
Your hair is like a flock of goats,
Going down from Mount Gilead.
2 Your teeth are like a flock of shorn sheep
Which have come up from the washing,
Every one of which bears twins,
And none is barren among them.
3 Your lips are like a strand of scarlet,
And your mouth is lovely.
Your temples behind your veil
Are like a piece of pomegranate.
4 Your neck is like the tower of David,
Built for an armory,
On which hang a thousand bucklers,
All shields of mighty men.
5 Your two breasts are like two fawns,
Twins of a gazelle,
Which feed among the lilies.

6 Until the day breaks
And the shadows flee away,
I will go my way to the mountain of myrrh
And to the hill of frankincense.

7 You are all fair, my love,
And there is no spot in you.
8 Come with me from Lebanon, my spouse,
With me from Lebanon.
Look from the top of Amana,
From the top of Senir and Hermon,
From the lions’ dens,
From the mountains of the leopards.

9 You have ravished my heart,
My sister, my spouse;
You have ravished my heart
With one look of your eyes,
With one link of your necklace.
10 How fair is your love,
My sister, my spouse!
How much better than wine is your love,
And the scent of your perfumes
Than all spices!
11 Your lips, O my spouse,
Drip as the honeycomb;
Honey and milk are under your tongue;
And the fragrance of your garments
Is like the fragrance of Lebanon.

12 A garden enclosed
Is my sister, my spouse,
A spring shut up,
A fountain sealed.
13 Your plants are an orchard of pomegranates
With pleasant fruits,
Fragrant henna with spikenard,
14 Spikenard and saffron,
Calamus and cinnamon,
With all trees of frankincense,
Myrrh and aloes,
With all the chief spices—
15 A fountain of gardens,
A well of living waters,
And streams from Lebanon.


The Shulamite

16 Awake, O north wind,
And come, O south!
Blow upon my garden,
That its spices may flow out.
Let my beloved come to his garden
And eat its pleasant fruits.

Seek God in Early Life

The passage here seem to suggest not being overly cautious. In life, calculated risks are necessary. It talks about being generous and not withhold from those who are in need. We cannot know the outcomes of many things so even if there are signs of caution, we can still proceed with care. But in all, seek God in early life.

The other message is to rejoice, despite the circumstances. Follow our heart and remember there is judgement so avoid evil. Rejoice in spite of everything being vanity.



Ecclesiastes 11
The Value of Diligence


1 Cast your bread upon the waters,
For you will find it after many days.
2 Give a serving to seven, and also to eight,
For you do not know what evil will be on the earth.
3 If the clouds are full of rain,
They empty themselves upon the earth;
And if a tree falls to the south or the north,
In the place where the tree falls, there it shall lie.
4 He who observes the wind will not sow,
And he who regards the clouds will not reap.
5 As you do not know what is the way of the wind,[a]
Or how the bones grow in the womb of her who is with child,
So you do not know the works of God who makes everything.
6 In the morning sow your seed,
And in the evening do not withhold your hand;
For you do not know which will prosper,
Either this or that,
Or whether both alike will be good.
7 Truly the light is sweet,
And it is pleasant for the eyes to behold the sun;
8 But if a man lives many years
And rejoices in them all,
Yet let him remember the days of darkness,
For they will be many.
All that is coming is vanity.
Seek God in Early Life

9 Rejoice, O young man, in your youth,
And let your heart cheer you in the days of your youth;
Walk in the ways of your heart,
And in the sight of your eyes;
But know that for all these
God will bring you into judgment.
10 Therefore remove sorrow from your heart,
And put away evil from your flesh,
For childhood and youth are vanity.

A Man’s Wisdom Makes His Face Shine

A few main concepts to catch here. One is that it is wise to obey the king's command. Extending this concept is to obey God as the King of Kings - how much more should we obey His commands. Another phrase is "time and judgement" indicating that judgement does not always come immediately but have an appointed time.

The wicked seem to live long and this can encourage the younger generation to do more evil. But the author reminds that judgement is merely delayed and that it is no doubt better to fear God and to avoid wickedness. Again the author encourages one to eat, drink and be merry, and so enjoy the reward from the labour which God has given.




Ecclesiastes 8
1 Who is like a wise man?
And who knows the interpretation of a thing?
A man’s wisdom makes his face shine,
And the sternness of his face is changed.
Obey Authorities for God’s Sake

2 I say, “Keep the king’s commandment for the sake of your oath to God. 3 Do not be hasty to go from his presence. Do not take your stand for an evil thing, for he does whatever pleases him.”

4 Where the word of a king is, there is power;
And who may say to him, “What are you doing?”
5 He who keeps his command will experience nothing harmful;
And a wise man’s heart discerns both time and judgment,
6 Because for every matter there is a time and judgment,
Though the misery of man increases greatly.
7 For he does not know what will happen;
So who can tell him when it will occur?
8 No one has power over the spirit to retain the spirit,
And no one has power in the day of death.
There is no release from that war,
And wickedness will not deliver those who are given to it.
9 All this I have seen, and applied my heart to every work that is done under the sun: There is a time in which one man rules over another to his own hurt.

Death Comes to All

10 Then I saw the wicked buried, who had come and gone from the place of holiness, and they were forgotten[a] in the city where they had so done. This also is vanity. 11 Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. 12 Though a sinner does evil a hundred times, and his days are prolonged, yet I surely know that it will be well with those who fear God, who fear before Him. 13 But it will not be well with the wicked; nor will he prolong his days, which are as a shadow, because he does not fear before God.

14 There is a vanity which occurs on earth, that there are just men to whom it happens according to the work of the wicked; again, there are wicked men to whom it happens according to the work of the righteous. I said that this also is vanity.

15 So I commended enjoyment, because a man has nothing better under the sun than to eat, drink, and be merry; for this will remain with him in his labor all the days of his life which God gives him under the sun.

16 When I applied my heart to know wisdom and to see the business that is done on earth, even though one sees no sleep day or night, 17 then I saw all the work of God, that a man cannot find out the work that is done under the sun. For though a man labors to discover it, yet he will not find it; moreover, though a wise man attempts to know it, he will not be able to find it.

The Abundance of the Rich Will Not Permit Him to Sleep

The first part of this chapter sounds more like proverbs than the rest of the Ecclesiastes, pointing to the fact that the Solomon wrote both. It advices us to be prudent in the sight of God and watch what we say. In particular it discourages against making any vows, so that we are not bound to pay if we made an error and cannot fulfill it.
The second part warns against the accumulation of wealth or placing our trust in them. Those who are rich will still be dissatisfied and want to strife to get more wealth. This stronghold can even cause people to lose sleep. But a man is born naked and will also return naked. So the author advise even the rich to eat and drink and enjoy the rewards of his work. He is not suggesting drunkenness and debauchery. Instead the author recognizes that the work and rewards are given by God as a heritage and it is right to rejoice and joy of work.

Ecclesiastes 5
Fear God, Keep Your Vows

1 Walk prudently when you go to the house of God; and draw near to hear rather than to give the sacrifice of fools, for they do not know that they do evil.
2 Do not be rash with your mouth,
And let not your heart utter anything hastily before God.
For God is in heaven, and you on earth;
Therefore let your words be few.
3 For a dream comes through much activity,
And a fool’s voice is known by his many words.
4 When you make a vow to God, do not delay to pay it;
For He has no pleasure in fools.
Pay what you have vowed—
5 Better not to vow than to vow and not pay.
6 Do not let your mouth cause your flesh to sin, nor say before the messenger of God that it was an error. Why should God be angry at your excuse[a] and destroy the work of your hands? 7 For in the multitude of dreams and many words there is also vanity. But fear God.


The Vanity of Gain and Honor

8 If you see the oppression of the poor, and the violent perversion of justice and righteousness in a province, do not marvel at the matter; for high official watches over high official, and higher officials are over them.
9 Moreover the profit of the land is for all; even the king is served from the field.
10 He who loves silver will not be satisfied with silver;
Nor he who loves abundance, with increase.
This also is vanity.
11 When goods increase,
They increase who eat them;
So what profit have the owners
Except to see them with their eyes?
12 The sleep of a laboring man is sweet,
Whether he eats little or much;
But the abundance of the rich will not permit him to sleep.
13 There is a severe evil which I have seen under the sun:
Riches kept for their owner to his hurt.
14 But those riches perish through misfortune;
When he begets a son, there is nothing in his hand.
15 As he came from his mother’s womb, naked shall he return,
To go as he came;
And he shall take nothing from his labor
Which he may carry away in his hand.
16 And this also is a severe evil—
Just exactly as he came, so shall he go.
And what profit has he who has labored for the wind?
17 All his days he also eats in darkness,
And he has much sorrow and sickness and anger.
18 Here is what I have seen: It is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; for it is his heritage. 19 As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor—this is the gift of God. 20 For he will not dwell unduly on the days of his life, because God keeps him busy with the joy of his heart.

A Time of Everything

The first part of this chapter is the collection of verses about everything having its own time. It declares that things happen according to their predestined time, hinting at the sovereign will of God who decides on when things occur.
The next passage highlights the tasks and labors of man are also divinely appointed. It shows a healthy attitude to work and acknowledges that it is a gift from God. So it urges us to work and enjoy the fruits of our labour.
In the last part, it talks about judgement in the presence of the righteous as well as the wicked. It also asks the perhaps rhetorical question about how we are sure that our spirits go to heaven and those of animals go down the earth. It makes the point that both man and animals die, perhaps challenging the reader to think are we anything more than animals?


Ecclesiastes 3
Everything Has Its Time

1 To everything there is a season,
A time for every purpose under heaven:
2 A time to be born,
    And a time to die;
A time to plant,
    And a time to pluck what is planted;
3 A time to kill,
    And a time to heal;
A time to break down,
    And a time to build up;
4 A time to weep,
    And a time to laugh;
A time to mourn,
    And a time to dance;
5 A time to cast away stones,
    And a time to gather stones;
A time to embrace,
    And a time to refrain from embracing;
6 A time to gain,
    And a time to lose;
A time to keep,
    And a time to throw away;
7 A time to tear,
    And a time to sew;
A time to keep silence,
    And a time to speak;
8 A time to love,
    And a time to hate;
A time of war,
    And a time of peace.


The God-Given Task
9 What profit has the worker from that in which he labors? 10 I have seen the God-given task with which the sons of men are to be occupied. 11 He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end.
12 I know that nothing is better for them than to rejoice, and to do good in their lives, 13 and also that every man should eat and drink and enjoy the good of all his labor—it is the gift of God.
14 I know that whatever God does,
It shall be forever.
Nothing can be added to it,
And nothing taken from it.
God does it, that men should fear before Him.
15 That which is has already been,
And what is to be has already been;
And God requires an account of what is past.


Injustice Seems to Prevail
16 Moreover I saw under the sun:
In the place of judgment,
Wickedness was there;
And in the place of righteousness,
Iniquity was there.
17 I said in my heart,
“God shall judge the righteous and the wicked,
For there is a time there for every purpose and for every work.”
18 I said in my heart, “Concerning the condition of the sons of men, God tests them, that they may see that they themselves are like animals.” 19 For what happens to the sons of men also happens to animals; one thing befalls them: as one dies, so dies the other. Surely, they all have one breath; man has no advantage over animals, for all is vanity. 20 All go to one place: all are from the dust, and all return to dust. 21 Who knows the spirit of the sons of men, which goes upward, and the spirit of the animal, which goes down to the earth?[a] 22 So I perceived that nothing is better than that a man should rejoice in his own works, for that is his heritage. For who can bring him to see what will happen after him?

All Was Vanity And Grasping For The Wind

Solomon describes the extent of his wealth. He knew he had wisdom already and with the peace in his kingdom, he searched for things that he could do. So he accumulated wealth and treasures, and also build many things for his palace or kingdom such as vineyards, gardens, orchards and so on. The wisdom, peace and wealth were a blessing God gave to Solomon. But when Solomon looked back, it seemed like he failed to see what he had accomplished through all his works. Instead he called his works vanity and declared there was no profit (or benefit) from them.

So Solomon did some soul searching and compared wisdom with folly and madness. He concluded that although wisdom is better than foolishness, but in the end both the wise and the fool will both die. Solomon felt that he had worked hard in building his kingdom, but feared what might happen to all the good that he had build when his kingdom is passed over to the next king who may be wise or a fool. Perhaps this reveals that Solomon had already envisaged that his son is not that wise - later we know that his son's actions resulted in the splitting of the kingdom of Israel.

So Solomon calls all his hard work vanity in the end, because there was no guarantee whether the next generation would waste it or preserve it. Finally he sees it is good to work and enjoy. He also realises that God would give wisdom, knowledge and joy to those who follow him and make the sinners work hard to supply to those righteous in God's eyes. Perhaps Solomon may be reflecting on his own blessings from God in his early life, as well as his sinful nature in later life which would result God taking away from his future generation.


Ecclesiastes 2
The Vanity of Pleasure

1 I said in my heart, “Come now, I will test you with mirth; therefore enjoy pleasure”; but surely, this also was vanity. 2 I said of laughter—“Madness!”; and of mirth, “What does it accomplish?” 3 I searched in my heart how to gratify my flesh with wine, while guiding my heart with wisdom, and how to lay hold on folly, till I might see what was good for the sons of men to do under heaven all the days of their lives.

4 I made my works great, I built myself houses, and planted myself vineyards. 5 I made myself gardens and orchards, and I planted all kinds of fruit trees in them. 6 I made myself water pools from which to water the growing trees of the grove. 7 I acquired male and female servants, and had servants born in my house. Yes, I had greater possessions of herds and flocks than all who were in Jerusalem before me. 8 I also gathered for myself silver and gold and the special treasures of kings and of the provinces. I acquired male and female singers, the delights of the sons of men, and musical instruments[a] of all kinds.

9 So I became great and excelled more than all who were before me in Jerusalem. Also my wisdom remained with me.
10 Whatever my eyes desired I did not keep from them.
I did not withhold my heart from any pleasure,
For my heart rejoiced in all my labor;
And this was my reward from all my labor.
11 Then I looked on all the works that my hands had done
And on the labor in which I had toiled;
And indeed all was vanity and grasping for the wind.
There was no profit under the sun.

The End of the Wise and the Fool
12 Then I turned myself to consider wisdom and madness and folly;
For what can the man do who succeeds the king?—
Only what he has already done.
13 Then I saw that wisdom excels folly
As light excels darkness.
14 The wise man’s eyes are in his head,
But the fool walks in darkness.
Yet I myself perceived
That the same event happens to them all.
15 So I said in my heart,
“As it happens to the fool,
It also happens to me,
And why was I then more wise?”
Then I said in my heart,
“This also is vanity.”
16 For there is no more remembrance of the wise than of the fool forever,
Since all that now is will be forgotten in the days to come.
And how does a wise man die?
As the fool!

17 Therefore I hated life because the work that was done under the sun was distressing to me, for all is vanity and grasping for the wind.

18 Then I hated all my labor in which I had toiled under the sun, because I must leave it to the man who will come after me. 19 And who knows whether he will be wise or a fool? Yet he will rule over all my labor in which I toiled and in which I have shown myself wise under the sun. This also is vanity. 20 Therefore I turned my heart and despaired of all the labor in which I had toiled under the sun. 21 For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil. 22 For what has man for all his labor, and for the striving of his heart with which he has toiled under the sun? 23 For all his days are sorrowful, and his work burdensome; even in the night his heart takes no rest. This also is vanity.

24 Nothing is better for a man than that he should eat and drink, and that his soul should enjoy good in his labor. This also, I saw, was from the hand of God. 25 For who can eat, or who can have enjoyment, more than I?[b] 26 For God gives wisdom and knowledge and joy to a man who is good in His sight; but to the sinner He gives the work of gathering and collecting, that he may give to him who is good before God. This also is vanity and grasping for the wind.

Faithful are the Wounds of a Friend

There is a seemingly unrelated collection of valuable verses and wise insights. But intertwined among these, one topic that kept recurring are the sayings about friends. The verses about friends are below:

6 Faithful are the wounds of a friend, But the kisses of an enemy are deceitful.
9 Ointment and perfume delight the heart, And the sweetness of a man’s friend gives delight by hearty counsel.
10 Do not forsake your own friend or your father’s friend, Nor go to your brother’s house in the day of your calamity; Better is a neighbor nearby than a brother far away.
14 He who blesses his friend with a loud voice, rising early in the morning, It will be counted a curse to him.
17 As iron sharpens iron, So a man sharpens the countenance of his friend.




Proverbs 27
1 Do not boast about tomorrow,
For you do not know what a day may bring forth.

2 Let another man praise you, and not your own mouth;
A stranger, and not your own lips.

3 A stone is heavy and sand is weighty,
But a fool’s wrath is heavier than both of them.

4 Wrath is cruel and anger a torrent,
But who is able to stand before jealousy?

5 Open rebuke is better
Than love carefully concealed.

6 Faithful are the wounds of a friend,
But the kisses of an enemy are deceitful.

7 A satisfied soul loathes the honeycomb,
But to a hungry soul every bitter thing is sweet.

8 Like a bird that wanders from its nest
Is a man who wanders from his place.

9 Ointment and perfume delight the heart,
And the sweetness of a man’s friend gives delight by hearty counsel.

10 Do not forsake your own friend or your father’s friend,
Nor go to your brother’s house in the day of your calamity;
Better is a neighbor nearby than a brother far away.

11 My son, be wise, and make my heart glad,
That I may answer him who reproaches me.

12 A prudent man foresees evil and hides himself;
The simple pass on and are punished.

13 Take the garment of him who is surety for a stranger,
And hold it in pledge when he is surety for a seductress.

14 He who blesses his friend with a loud voice, rising early in the morning,
It will be counted a curse to him.

15 A continual dripping on a very rainy day
And a contentious woman are alike;

16 Whoever restrains her restrains the wind,
And grasps oil with his right hand.

17 As iron sharpens iron,
So a man sharpens the countenance of his friend.

18 Whoever keeps the fig tree will eat its fruit;
So he who waits on his master will be honored.

19 As in water face reflects face,
So a man’s heart reveals the man.

20 Hell[a] and Destruction[b] are never full;
So the eyes of man are never satisfied.

21 The refining pot is for silver and the furnace for gold,
And a man is valued by what others say of him.

22 Though you grind a fool in a mortar with a pestle along with crushed grain,
Yet his foolishness will not depart from him.

23 Be diligent to know the state of your flocks,
And attend to your herds;

24 For riches are not forever,
Nor does a crown endure to all generations.

25 When the hay is removed, and the tender grass shows itself,
And the herbs of the mountains are gathered in,

26 The lambs will provide your clothing,
And the goats the price of a field;

27 You shall have enough goats’ milk for your food,
For the food of your household,
And the nourishment of your maidservants.