If anyone sees his brother sinning a sin which does not lead to death

1 John 5:16
If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death.

God through Jesus forgives the sins of Man, we they would come and confess their sins. God also leads others to pray for those who seek forgiveness, the ministry of intercession. So to be useful to God, by being intercessors, we ourselves must first be right with God. We too must come and confess and receive His forgiveness. In addition, to know the mind of Christ when He forgive others, there is no doubt that we too, must walk right with Yshua, and be in constant communion with Him. Only then are we sensitive to the spiritual needs of others and fulfill our role as intercessors.

For you are still carnal

1 Corinthians 3:3
For you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men?

Paul is speaking to fellow believers in this message about being carnal. To provide a brief definition, being carnal means to be influenced or acting or desiring the things of this world, which are usually in opposition to God's will.

The opposite to living a carnal life would be to live and walk in the Spirit. Since none of the believers are perfect while living on earth, there will be times when the carnal nature has its way. If so, then the believer who walks in the Spirit would admit and confess their sins and allow God to deal with that sin. To rationalise away the sin or wrongdoing only leads to a deeper carnal life.

He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life

The letter to the church in Sardis warns them to be watchful and that their works have not been acceptable. They are accused of being dead even though believers are supposed to be alive in Christ. They are told to repent and it seems that perhaps they have not been watching or waiting for the return of the Lord. To those who overcome, their reward is the righteousness of Christ (white garments) and they will be in the Book of Life.


Revelation 3
The Dead Church

1 “And to the angel of the church in Sardis write,

‘These things says He who has the seven Spirits of God and the seven stars: “I know your works, that you have a name that you are alive, but you are dead. 2 Be watchful, and strengthen the things which remain, that are ready to die, for I have not found your works perfect before God.[a] 3 Remember therefore how you have received and heard; hold fast and repent. Therefore if you will not watch, I will come upon you as a thief, and you will not know what hour I will come upon you. 4 You[b] have a few names even in Sardis who have not defiled their garments; and they shall walk with Me in white, for they are worthy. 5 He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels.

6 “He who has an ear, let him hear what the Spirit says to the churches.”’

For many deceivers have gone out into the world who do not confess Jesus Christ as coming in the flesh.

John writes to the "elect lady", perhaps a prominent Christian leader in those early days. John emphasizes the commandment of love, that we should continue to walk in it. Secondly he warns of many false teachers who do not believe in Jesus and who are deceiving others.

The main way to tell if people are on God's side, is if they believe and follow Yshua's Way. John even advises not to be hospitable to those who do not share the same doctrine so that we don't participate in their evil of denying God.



2 John 1
Greeting the Elect Lady

1 The Elder,

To the elect lady and her children, whom I love in truth, and not only I, but also all those who have known the truth, 2 because of the truth which abides in us and will be with us forever:

3 Grace, mercy, and peace will be with you[a] from God the Father and from the Lord Jesus Christ, the Son of the Father, in truth and love.

Walk in Christ’s Commandments

4 I rejoiced greatly that I have found some of your children walking in truth, as we received commandment from the Father. 5 And now I plead with you, lady, not as though I wrote a new commandment to you, but that which we have had from the beginning: that we love one another. 6 This is love, that we walk according to His commandments. This is the commandment, that as you have heard from the beginning, you should walk in it.

Beware of Antichrist Deceivers

7 For many deceivers have gone out into the world who do not confess Jesus Christ as coming in the flesh. This is a deceiver and an antichrist. 8 Look to yourselves, that we[b] do not lose those things we worked for, but that we[c] may receive a full reward.

9 Whoever transgresses[d] and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son. 10 If anyone comes to you and does not bring this doctrine, do not receive him into your house nor greet him; 11 for he who greets him shares in his evil deeds.

John’s Farewell Greeting

12 Having many things to write to you, I did not wish to do so with paper and ink; but I hope to come to you and speak face to face, that our joy may be full.

13 The children of your elect sister greet you. Amen.

That he who loves God must love his brother also

Since there are many false teachers and prophets, when a word is said, we need to test if it is from the Spirit of God. This can be tested because the true Spirit declares Jesus to have come from God. Those that deny Jesus are clearly not from God.

Again we are called to love God and love another. Those who belong to God know how to love whereas those who do not love, do not really know God. To be made perfect in love is to no longer have fear. Then we are able to share the good news of Jesus boldly. This chapter ends with the teaching of Jesus that: that he who loves God must love his brother also.




1 John 4

1 Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. 2 By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, 3 and every spirit that does not confess that[a] Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.

4 You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world. 5 They are of the world. Therefore they speak as of the world, and the world hears them. 6 We are of God. He who knows God hears us; he who is not of God does not hear us. By this we know the spirit of truth and the spirit of error.

Knowing God Through Love

7 Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. 8 He who does not love does not know God, for God is love. 9 In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. 10 In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another.


Seeing God Through Love

12 No one has seen God at any time. If we love one another, God abides in us, and His love has been perfected in us. 13 By this we know that we abide in Him, and He in us, because He has given us of His Spirit. 14 And we have seen and testify that the Father has sent the Son as Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 And we have known and believed the love that God has for us. God is love, and he who abides in love abides in God, and God in him.

The Consummation of Love

17 Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world. 18 There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. 19 We love Him[b] because He first loved us.

Obedience by Faith

20 If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can[c] he love God whom he has not seen? 21 And this commandment we have from Him: that he who loves God must love his brother also.

These all died in faith, not having received the promises, but having seen them afar off were assured of them

This chapter starts with a great definition of faith being the substance of things hoped for but evidence of things not seen. The main content of this chapter uses key people in the Old Testament and shows their faith led life. Starting from the very beginning was the faith of Abel that pleased God. Then the details of the faith were given of Enoch, Noah, Abraham, Sarah, Moses, Rahab. Then the judges and prophets were also mentioned: Gideon, Barak, Samson, Jephthah, David, Samuel.

All these well-known Old Testament figures exercised faith and pleased God. It was not the things they did or the sacrifices they made. Their faith kept them looking to the future that was promised by God. A lot more of others not mentioned, suffered greatly for their faith, often resulting in physical harm. They looked forward to the promise with such great faith, so we who live in the time after the Promised Messiah had come, should be in an even better position to exercise faith.




Hebrews 11
By Faith We Understand

1 Now faith is the substance of things hoped for, the evidence of things not seen. 2 For by it the elders obtained a good testimony.

3 By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.

Faith at the Dawn of History

4 By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks.

5 By faith Enoch was taken away so that he did not see death, “and was not found, because God had taken him”; [a] for before he was taken he had this testimony, that he pleased God. 6 But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.

7 By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith.

Faithful Abraham

8 By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going. 9 By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; 10 for he waited for the city which has foundations, whose builder and maker is God.

11 By faith Sarah herself also received strength to conceive seed, and she bore a child[b] when she was past the age, because she judged Him faithful who had promised. 12 Therefore from one man, and him as good as dead, were born as many as the stars of the sky in multitude—innumerable as the sand which is by the seashore.

The Heavenly Hope

13 These all died in faith, not having received the promises, but having seen them afar off were assured of them,[c] embraced them and confessed that they were strangers and pilgrims on the earth. 14 For those who say such things declare plainly that they seek a homeland. 15 And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. 16 But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them.

The Faith of the Patriarchs

17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son, 18 of whom it was said, “In Isaac your seed shall be called,”[d] 19 concluding that God was able to raise him up, even from the dead, from which he also received him in a figurative sense.

20 By faith Isaac blessed Jacob and Esau concerning things to come.

21 By faith Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.

22 By faith Joseph, when he was dying, made mention of the departure of the children of Israel, and gave instructions concerning his bones.

The Faith of Moses

23 By faith Moses, when he was born, was hidden three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king’s command.

24 By faith Moses, when he became of age, refused to be called the son of Pharaoh’s daughter, 25 choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, 26 esteeming the reproach of Christ greater riches than the treasures in[e] Egypt; for he looked to the reward.

27 By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible. 28 By faith he kept the Passover and the sprinkling of blood, lest he who destroyed the firstborn should touch them.

29 By faith they passed through the Red Sea as by dry land, whereas the Egyptians, attempting to do so, were drowned.

By Faith They Overcame

30 By faith the walls of Jericho fell down after they were encircled for seven days. 31 By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace.

32 And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets: 33 who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions, 34 quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens. 35 Women received their dead raised to life again.

Others were tortured, not accepting deliverance, that they might obtain a better resurrection. 36 Still others had trial of mockings and scourgings, yes, and of chains and imprisonment. 37 They were stoned, they were sawn in two, were tempted,[f] were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented— 38 of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth.

39 And all these, having obtained a good testimony through faith, did not receive the promise, 40 God having provided something better for us, that they should not be made perfect apart from us.

How then shall they call on Him in whom they have not believed?

Paul deeply hopes for his countrymen to receive Christ but was sad to see them trying to reach God using their own ways. Righteousness must be obtained through Christ alone, and cannot be achieved by ourselves. Paul describes the way to be saved by Christ is to believe in our hearts that God raised Jesus from the dead and confess with our mouths about Jesus.

Paul explains that people come to Christ by believing. For them to believe they need to hear, someone needs to preach, the preachers need to be send. Then it referred to how beautiful are the feet who brings the good news. The other part where this is mentioned in in the passage on putting on the full armour of God. Hence part of the defence is also to bring the good news to others.



Romans 10
Israel Needs the Gospel

10 Brethren, my heart’s desire and prayer to God for Israel[a] is that they may be saved. 2 For I bear them witness that they have a zeal for God, but not according to knowledge. 3 For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God. 4 For Christ is the end of the law for righteousness to everyone who believes.

5 For Moses writes about the righteousness which is of the law, “The man who does those things shall live by them.”[b] 6 But the righteousness of faith speaks in this way, “Do not say in your heart, ‘Who will ascend into heaven?’”[c] (that is, to bring Christ down from above) 7 or, “‘Who will descend into the abyss?’”[d] (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you, in your mouth and in your heart”[e] (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, “Whoever believes on Him will not be put to shame.”[f] 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For “whoever calls on the name of the Lord shall be saved.”[g]

Israel Rejects the Gospel

14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15 And how shall they preach unless they are sent? As it is written:

“How beautiful are the feet of those who preach the gospel of peace,[h]
Who bring glad tidings of good things!”[i]
16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed our report?”[j] 17 So then faith comes by hearing, and hearing by the word of God.

18 But I say, have they not heard? Yes indeed:

“Their sound has gone out to all the earth,
And their words to the ends of the world.”[k]
19 But I say, did Israel not know? First Moses says:

“I will provoke you to jealousy by those who are not a nation,
I will move you to anger by a foolish nation.”[l]
20 But Isaiah is very bold and says:

“I was found by those who did not seek Me;
I was made manifest to those who did not ask for Me.”[m]
21 But to Israel he says:

“All day long I have stretched out My hands
To a disobedient and contrary people.”[n]

Solomon’s Prayer of Dedication at Temple Completion

Solomon made a speech and a prayer of dedication when the Temple was completed. The speech reminded the people above all that God in his sovereignty chose David to rule over his people and chose Jerusalem to be His city, and the place where the Temple will be build. The Temple would contain the Ark, where the covenant the LORD made with His people were put.

Solomon's prayer of dedication is one of the key prayers which call the people back to God by reminding them about their covenant promise. Like any good prayer, it starts by praising God first and how magnificent He is. Then it reminds the people about the covenant promise and that God is faithful. In this case, Solomon reminds people that we cannot actually build any house that can contain God. Yet Solomon prays to God to nevertheless hear the people when they come to the Temple to pray.

In particular Solomon lists a few punishments which may be the result of sin that the people may have done and asked God to forgive His people when they come and pray for forgiveness. Some of the wrongs include being done wrong by others, or have lost battles and wars, when there is draught, pestilence, locusts or when the foreigner comes to pray after being impressed by God.


2 Chronicles 6

 1 Then Solomon spoke:
      “The LORD said He would dwell in the dark cloud.

 2 I have surely built You an exalted house,
      And a place for You to dwell in forever.”

Solomon’s Speech upon Completion of the Work
 
3 Then the king turned around and blessed the whole assembly of Israel, while all the assembly of Israel was standing. 4 And he said: “Blessed be the LORD God of Israel, who has fulfilled with His hands what He spoke with His mouth to my father David, saying, 5 ‘Since the day that I brought My people out of the land of Egypt, I have chosen no city from any tribe of Israel in which to build a house, that My name might be there, nor did I choose any man to be a ruler over My people Israel. 6 Yet I have chosen Jerusalem, that My name may be there, and I have chosen David to be over My people Israel.’ 7 Now it was in the heart of my father David to build a temple[a] for the name of the LORD God of Israel. 8 But the LORD said to my father David, ‘Whereas it was in your heart to build a temple for My name, you did well in that it was in your heart. 9 Nevertheless you shall not build the temple, but your son who will come from your body, he shall build the temple for My name.’ 10 So the LORD has fulfilled His word which He spoke, and I have filled the position of my father David, and sit on the throne of Israel, as the LORD promised; and I have built the temple for the name of the LORD God of Israel. 11 And there I have put the ark, in which is the covenant of the LORD which He made with the children of Israel.”

Solomon’s Prayer of Dedication
 
12 Then Solomon[b] stood before the altar of the LORD in the presence of all the assembly of Israel, and spread out his hands 13 (for Solomon had made a bronze platform five cubits long, five cubits wide, and three cubits high, and had set it in the midst of the court; and he stood on it, knelt down on his knees before all the assembly of Israel, and spread out his hands toward heaven); 14 and he said: “LORD God of Israel, there is no God in heaven or on earth like You, who keep Your covenant and mercy with Your servants who walk before You with all their hearts. 15 You have kept what You promised Your servant David my father; You have both spoken with Your mouth and fulfilled it with Your hand, as it is this day. 16 Therefore, LORD God of Israel, now keep what You promised Your servant David my father, saying, ‘You shall not fail to have a man sit before Me on the throne of Israel, only if your sons take heed to their way, that they walk in My law as you have walked before Me.’ 17 And now, O LORD God of Israel, let Your word come true, which You have spoken to Your servant David.
18 “But will God indeed dwell with men on the earth? Behold, heaven and the heaven of heavens cannot contain You. How much less this temple[c] which I have built! 19 Yet regard the prayer of Your servant and his supplication, O LORD my God, and listen to the cry and the prayer which Your servant is praying before You: 20 that Your eyes may be open toward this temple day and night, toward the place where You said You would put Your name, that You may hear the prayer which Your servant makes toward this place. 21 And may You hear the supplications of Your servant and of Your people Israel, when they pray toward this place. Hear from heaven Your dwelling place, and when You hear, forgive.
22 “If anyone sins against his neighbor, and is forced to take an oath, and comes and takes an oath before Your altar in this temple, 23 then hear from heaven, and act, and judge Your servants, bringing retribution on the wicked by bringing his way on his own head, and justifying the righteous by giving him according to his righteousness.

26 “When the heavens are shut up and there is no rain because they have sinned against You, when they pray toward this place and confess Your name, and turn from their sin because You afflict them, 27 then hear in heaven, and forgive the sin of Your servants, Your people Israel, that You may teach them the good way in which they should walk; and send rain on Your land which You have given to Your people as an inheritance.
28 “When there is famine in the land, pestilence or blight or mildew, locusts or grasshoppers; when their enemies besiege them in the land of their cities; whatever plague or whatever sickness there is; 29 whatever prayer, whatever supplication is made by anyone, or by all Your people Israel, when each one knows his own burden and his own grief, and spreads out his hands to this temple: 30 then hear from heaven Your dwelling place, and forgive, and give to everyone according to all his ways, whose heart You know (for You alone know the hearts of the sons of men), 31 that they may fear You, to walk in Your ways as long as they live in the land which You gave to our fathers.
32 “Moreover, concerning a foreigner, who is not of Your people Israel, but has come from a far country for the sake of Your great name and Your mighty hand and Your outstretched arm, when they come and pray in this temple; 33 then hear from heaven Your dwelling place, and do according to all for which the foreigner calls to You, that all peoples of the earth may know Your name and fear You, as do Your people Israel, and that they may know that this temple which I have built is called by Your name.
34 “When Your people go out to battle against their enemies, wherever You send them, and when they pray to You toward this city which You have chosen and the temple which I have built for Your name, 35 then hear from heaven their prayer and their supplication, and maintain their cause.
36 “When they sin against You (for there is no one who does not sin), and You become angry with them and deliver them to the enemy, and they take them captive to a land far or near; 37 yet when they come to themselves in the land where they were carried captive, and repent, and make supplication to You in the land of their captivity, saying, ‘We have sinned, we have done wrong, and have committed wickedness’; 38 and when they return to You with all their heart and with all their soul in the land of their captivity, where they have been carried captive, and pray toward their land which You gave to their fathers, the city which You have chosen, and toward the temple which I have built for Your name: 39 then hear from heaven Your dwelling place their prayer and their supplications, and maintain their cause, and forgive Your people who have sinned against You. 40 Now, my God, I pray, let Your eyes be open and let Your ears be attentive to the prayer made in this place.
 41 “Now therefore,
      Arise, O LORD God, to Your resting place,
      You and the ark of Your strength.
      Let Your priests, O LORD God, be clothed with salvation,
      And let Your saints rejoice in goodness.

 42 “O LORD God, do not turn away the face of Your Anointed;
      Remember the mercies of Your servant David.”[d