Showing posts with label children. Show all posts
Showing posts with label children. Show all posts

Wednesday, April 30, 2014

It has not yet been revealed what we shall be

1 John 3:2
Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is.

This verse refers to the transformation when we are finally with the Lord. It also highlights the fact that we do not know everything and the God has chosen not to reveal to us everything. We can only be certain of Him, not certain of everything that He would do. This is also part of faith. Our believe is in Him, not the specific doctrine per se, though we should all know the foundational doctrine well. It is also freedom in that although we are not certain about everything, yet we are certain of Him. This should also encourage us to leave our burdens to Him rather than find a solution for everything.


Wednesday, September 4, 2013

That he who loves God must love his brother also

Since there are many false teachers and prophets, when a word is said, we need to test if it is from the Spirit of God. This can be tested because the true Spirit declares Jesus to have come from God. Those that deny Jesus are clearly not from God.

Again we are called to love God and love another. Those who belong to God know how to love whereas those who do not love, do not really know God. To be made perfect in love is to no longer have fear. Then we are able to share the good news of Jesus boldly. This chapter ends with the teaching of Jesus that: that he who loves God must love his brother also.




1 John 4

1 Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. 2 By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, 3 and every spirit that does not confess that[a] Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.

4 You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world. 5 They are of the world. Therefore they speak as of the world, and the world hears them. 6 We are of God. He who knows God hears us; he who is not of God does not hear us. By this we know the spirit of truth and the spirit of error.

Knowing God Through Love

7 Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. 8 He who does not love does not know God, for God is love. 9 In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. 10 In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another.


Seeing God Through Love

12 No one has seen God at any time. If we love one another, God abides in us, and His love has been perfected in us. 13 By this we know that we abide in Him, and He in us, because He has given us of His Spirit. 14 And we have seen and testify that the Father has sent the Son as Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 And we have known and believed the love that God has for us. God is love, and he who abides in love abides in God, and God in him.

The Consummation of Love

17 Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world. 18 There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. 19 We love Him[b] because He first loved us.

Obedience by Faith

20 If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can[c] he love God whom he has not seen? 21 And this commandment we have from Him: that he who loves God must love his brother also.

Monday, July 1, 2013

For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age

Following from the previous teachings of husband and wives, and church and Messiah, Paul now teaches about the relationship between parents and children, and between workers and bosses. Children are to honor their parents and this pleases God. However it is not a one way relationship. The parents too are required to not provoke the children and to raise them for the Lord. Similarly, workers should work diligently as for the Lord, while the bosses must act fairly and will answer the their bosses which is the Lord.

The second part of the chapter is about the well known armor of God. These are spiritual armor and they are needed for spiritual warfare. The believer should realise that the physical troubles sometimes have their origins in the powers and principalities which are perpetrated by the rulers of darkness and the wicked spirits in the spiritual realm.




Ephesians 6
Children and Parents

1 Children, obey your parents in the Lord, for this is right. 2 “Honor your father and mother,” which is the first commandment with promise: 3 “that it may be well with you and you may live long on the earth.”[a]

4 And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord.

Bondservants and Masters

5 Bondservants, be obedient to those who are your masters according to the flesh, with fear and trembling, in sincerity of heart, as to Christ; 6 not with eyeservice, as men-pleasers, but as bondservants of Christ, doing the will of God from the heart, 7 with goodwill doing service, as to the Lord, and not to men, 8 knowing that whatever good anyone does, he will receive the same from the Lord, whether he is a slave or free.

9 And you, masters, do the same things to them, giving up threatening, knowing that your own Master also[b] is in heaven, and there is no partiality with Him.

The Whole Armor of God

10 Finally, my brethren, be strong in the Lord and in the power of His might. 11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 12 For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age,[c] against spiritual hosts of wickedness in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.

14 Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, 15 and having shod your feet with the preparation of the gospel of peace; 16 above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God; 18 praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints— 19 and for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel, 20 for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.

A Gracious Greeting

21 But that you also may know my affairs and how I am doing, Tychicus, a beloved brother and faithful minister in the Lord, will make all things known to you; 22 whom I have sent to you for this very purpose, that you may know our affairs, and that he may comfort your hearts.

23 Peace to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. 24 Grace be with all those who love our Lord Jesus Christ in sincerity. Amen.

Wednesday, February 6, 2013

For My sake and the gospel’s, who shall not receive a hundredfold now in this time


The Pharisees tested Jesus with a question about whether it is right to divorce, saying that Moses permitted it. Jesus responded that God's plan does not include divorce but due to the hard-heartedness of people, He had to permit it. His disciples asked more on this topic privately and Jesus equates divorce with adultery.

A few other teachings of Jesus as he ministered to people include:
- Jesus' special attention and favour to children, that no one should hinder them from coming to Him. This may also apply to spiritual children.
- The rich young ruler approached Jesus with a genuine question about salvation, to which Jesus answered He must leave everything else. The young ruler could not bear leaving his possessions and left sadly.
- Jesus continues the teaching that it is hard for rich people to enter God's Kingdom but that it is God who make it possible. Those who sacrifice their possessions to follow Jesus will receive a hundredfold on earth with persecutions.
- Jesus predicts He will be killed and then will rise again. He has repeated this a few times.
- The Zebedee brothers wanted high positions besides Jesus. Jesus taught that to be considered great or to be first in the kingdom, they should be focused on serving others. Jesus did this as an example by serving others.
- Blind Bartimaeus received his sight just by asking Jesus. In order to ask, Bartimaeus must have believed Jesus' power.



Mark 10
Marriage and Divorce

1 Then He arose from there and came to the region of Judea by the other side of the Jordan. And multitudes gathered to Him again, and as He was accustomed, He taught them again.

2 The Pharisees came and asked Him, “Is it lawful for a man to divorce his wife?” testing Him.

3 And He answered and said to them, “What did Moses command you?”

4 They said, “Moses permitted a man to write a certificate of divorce, and to dismiss her.”

5 And Jesus answered and said to them, “Because of the hardness of your heart he wrote you this precept. 6 But from the beginning of the creation, God ‘made them male and female.’[a] 7 ‘For this reason a man shall leave his father and mother and be joined to his wife, 8 and the two shall become one flesh’; [b] so then they are no longer two, but one flesh. 9 Therefore what God has joined together, let not man separate.”

10 In the house His disciples also asked Him again about the same matter. 11 So He said to them, “Whoever divorces his wife and marries another commits adultery against her. 12 And if a woman divorces her husband and marries another, she commits adultery.”

Jesus Blesses Little Children

13 Then they brought little children to Him, that He might touch them; but the disciples rebuked those who brought them. 14 But when Jesus saw it, He was greatly displeased and said to them, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. 15 Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.” 16 And He took them up in His arms, laid His hands on them, and blessed them.

Jesus Counsels the Rich Young Ruler

17 Now as He was going out on the road, one came running, knelt before Him, and asked Him, “Good Teacher, what shall I do that I may inherit eternal life?”

18 So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God. 19 You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ ‘Do not defraud,’ ‘Honor your father and your mother.’”[c]

20 And he answered and said to Him, “Teacher, all these things I have kept from my youth.”

21 Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.”

22 But he was sad at this word, and went away sorrowful, for he had great possessions.

With God All Things Are Possible

23 Then Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God!” 24 And the disciples were astonished at His words. But Jesus answered again and said to them, “Children, how hard it is for those who trust in riches[d] to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

26 And they were greatly astonished, saying among themselves, “Who then can be saved?”

27 But Jesus looked at them and said, “With men it is impossible, but not with God; for with God all things are possible.”

28 Then Peter began to say to Him, “See, we have left all and followed You.”

29 So Jesus answered and said, “Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife[e] or children or lands, for My sake and the gospel’s, 30 who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life. 31 But many who are first will be last, and the last first.”

Jesus a Third Time Predicts His Death and Resurrection

32 Now they were on the road, going up to Jerusalem, and Jesus was going before them; and they were amazed. And as they followed they were afraid. Then He took the twelve aside again and began to tell them the things that would happen to Him: 33 “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death and deliver Him to the Gentiles; 34 and they will mock Him, and scourge Him, and spit on Him, and kill Him. And the third day He will rise again.”

Greatness Is Serving

35 Then James and John, the sons of Zebedee, came to Him, saying, “Teacher, we want You to do for us whatever we ask.”

36 And He said to them, “What do you want Me to do for you?”

37 They said to Him, “Grant us that we may sit, one on Your right hand and the other on Your left, in Your glory.”

38 But Jesus said to them, “You do not know what you ask. Are you able to drink the cup that I drink, and be baptized with the baptism that I am baptized with?”

39 They said to Him, “We are able.”

So Jesus said to them, “You will indeed drink the cup that I drink, and with the baptism I am baptized with you will be baptized; 40 but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared.”

41 And when the ten heard it, they began to be greatly displeased with James and John. 42 But Jesus called them to Himself and said to them, “You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. 43 Yet it shall not be so among you; but whoever desires to become great among you shall be your servant. 44 And whoever of you desires to be first shall be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”

Jesus Heals Blind Bartimaeus

46 Now they came to Jericho. As He went out of Jericho with His disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the road begging. 47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!”

48 Then many warned him to be quiet; but he cried out all the more, “Son of David, have mercy on me!”

49 So Jesus stood still and commanded him to be called.

Then they called the blind man, saying to him, “Be of good cheer. Rise, He is calling you.”

50 And throwing aside his garment, he rose and came to Jesus.

51 So Jesus answered and said to him, “What do you want Me to do for you?”

The blind man said to Him, “Rabboni, that I may receive my sight.”

52 Then Jesus said to him, “Go your way; your faith has made you well.” And immediately he received his sight and followed Jesus on the road.

Saturday, March 17, 2012

A Merry Heart Does Good, Like Medicine


A strong warning from the verse :
5 He who mocks the poor reproaches his Maker; He who is glad at calamity will not go unpunished.

This is related to the one where Jesus taught the way we treat the children, poor or disadvantaged, is taken as the way we treat Him. It embodies God's care for the people who cannot defend or speak for themselves. It shows God's sense of justice and righteousness.

A few of the other verses can be divided into:

Conflict:
1 Better is a dry morsel with quietness, Than a house full of feasting[a] with strife.
14 The beginning of strife is like releasing water; Therefore stop contention before a quarrel starts.
19 He who loves transgression loves strife, And he who exalts his gate seeks destruction.
27 He who has knowledge spares his words, And a man of understanding is of a calm spirit.
28 Even a fool is counted wise when he holds his peace; When he shuts his lips, he is considered perceptive.


Foolish Son
21 He who begets a scoffer does so to his sorrow, And the father of a fool has no joy.
25 A foolish son is a grief to his father, And bitterness to her who bore him


Healthy Life
22 A merry heart does good, like medicine,[b] But a broken spirit dries the bones.




Proverbs 17

1 Better is a dry morsel with quietness,
Than a house full of feasting[a] with strife.

2 A wise servant will rule over a son who causes shame,
And will share an inheritance among the brothers.

3 The refining pot is for silver and the furnace for gold,
But the Lord tests the hearts.

4 An evildoer gives heed to false lips;
A liar listens eagerly to a spiteful tongue.

5 He who mocks the poor reproaches his Maker;
He who is glad at calamity will not go unpunished.

6 Children’s children are the crown of old men,
And the glory of children is their father.

7 Excellent speech is not becoming to a fool,
Much less lying lips to a prince.

8 A present is a precious stone in the eyes of its possessor;
Wherever he turns, he prospers.

9 He who covers a transgression seeks love,
But he who repeats a matter separates friends.

10 Rebuke is more effective for a wise man
Than a hundred blows on a fool.

11 An evil man seeks only rebellion;
Therefore a cruel messenger will be sent against him.

12 Let a man meet a bear robbed of her cubs,
Rather than a fool in his folly.

13 Whoever rewards evil for good,
Evil will not depart from his house.

14 The beginning of strife is like releasing water;
Therefore stop contention before a quarrel starts.

15 He who justifies the wicked, and he who condemns the just,
Both of them alike are an abomination to the Lord.

16 Why is there in the hand of a fool the purchase price of wisdom,
Since he has no heart for it?

17 A friend loves at all times,
And a brother is born for adversity.

18 A man devoid of understanding shakes hands in a pledge,
And becomes surety for his friend.

19 He who loves transgression loves strife,
And he who exalts his gate seeks destruction.

20 He who has a deceitful heart finds no good,
And he who has a perverse tongue falls into evil.

21 He who begets a scoffer does so to his sorrow,
And the father of a fool has no joy.

22 A merry heart does good, like medicine,[b]
But a broken spirit dries the bones.

23 A wicked man accepts a bribe behind the back[c]
To pervert the ways of justice.

24 Wisdom is in the sight of him who has understanding,
But the eyes of a fool are on the ends of the earth.

25 A foolish son is a grief to his father,
And bitterness to her who bore him.

26 Also, to punish the righteous is not good,
Nor to strike princes for their uprightness.

27 He who has knowledge spares his words,
And a man of understanding is of a calm spirit.

28 Even a fool is counted wise when he holds his peace;
When he shuts his lips, he is considered perceptive.

Thursday, February 9, 2012

Your Wife Shall Be Like a Fruitful Vine


A short psalm that contains the key definitions of how to be blessed and the results of blessing.

The straightforward way to be blessed by the LORD is: 1) Fear God 2) Walk in His ways.

The result of the LORD's blessings on us are:
- our work will be fruitful and we will be happy
- the wife would bear numerous children
- the joy of having children around us




Psalm 128
Blessings of Those Who Fear the Lord
A Song of Ascents.

1 Blessed is every one who fears the Lord,
Who walks in His ways.

2 When you eat the labor of your hands,
You shall be happy, and it shall be well with you.

3 Your wife shall be like a fruitful vine
In the very heart of your house,
Your children like olive plants
All around your table.

4 Behold, thus shall the man be blessed
Who fears the Lord.

5 The Lord bless you out of Zion,
And may you see the good of Jerusalem
All the days of your life.

6 Yes, may you see your children’s children.
Peace be upon Israel!

Wednesday, December 21, 2011

Incline Your Ears to the Words of My Mouth

The first paragraph is as if God is speaking. Interesting to note that God says He will speak in parables to reveal wisdom to the people. This was exactly how Jesus preached to His people.

The second paragraph speaks of God in the third person, revealing His relationship to His people from the line of Jacob. God was made known to their children and they are regularly encouraged to keep the commandments and not be rebellious.

The psalm narrates the history of the Exodus, in particular the marvelous and wondrous provision of God as they ventured to the Promised Land. It details the miracles of the provision of food and water as well as God's presence as a cloud by day and fire by night to guide them. Yet they rebelled against God and were punished on several occasions.

In times of their punishment, they remembered God as their Rock and Redeemer. But they constantly turned again to provoke God and not remember the miracles in Egypt which forced Pharaoh to let them free. God also worked miracles in defeating all the armies of the Promised Land so the Israel can settle there. Yet they provoked God by worshipping idols and pagan gods.

Finally it describes God in His sovereign will chose from Judah, His servant David. David was taken from being a Shepperd of sheep to be the Shepperd of Israel, with integrity in his heart.


Psalm 78
A Contemplation[a] of Asaph.
 1 Give ear, O my people, to my law;
         Incline your ears to the words of my mouth.
 2 I will open my mouth in a parable;
         I will utter dark sayings of old,
 3 Which we have heard and known,
         And our fathers have told us.
 4 We will not hide them from their children,
         Telling to the generation to come the praises of the LORD,
         And His strength and His wonderful works that He has done.
        
 5 For He established a testimony in Jacob,
         And appointed a law in Israel,
         Which He commanded our fathers,
         That they should make them known to their children;
 6 That the generation to come might know them,
         The children who would be born,
         That they may arise and declare them to their children,
 7 That they may set their hope in God,
         And not forget the works of God,
         But keep His commandments;
 8 And may not be like their fathers,
         A stubborn and rebellious generation,
         A generation that did not set its heart aright,
         And whose spirit was not faithful to God.
        
 9 The children of Ephraim, being armed and carrying bows,
         Turned back in the day of battle.
 10 They did not keep the covenant of God;
         They refused to walk in His law,
 11 And forgot His works
         And His wonders that He had shown them.
        
 12 Marvelous things He did in the sight of their fathers,
         In the land of Egypt, in the field of Zoan.
 13 He divided the sea and caused them to pass through;
         And He made the waters stand up like a heap.
 14 In the daytime also He led them with the cloud,
         And all the night with a light of fire.
 15 He split the rocks in the wilderness,
         And gave them drink in abundance like the depths.
 16 He also brought streams out of the rock,
         And caused waters to run down like rivers.
        
 17 But they sinned even more against Him
         By rebelling against the Most High in the wilderness.
 18 And they tested God in their heart
         By asking for the food of their fancy.
 19 Yes, they spoke against God:
         They said, “Can God prepare a table in the wilderness?
 20 Behold, He struck the rock,
         So that the waters gushed out,
         And the streams overflowed.
         Can He give bread also?
         Can He provide meat for His people?”
        
 21 Therefore the LORD heard this and was furious;
         So a fire was kindled against Jacob,
         And anger also came up against Israel,
 22 Because they did not believe in God,
         And did not trust in His salvation.
 23 Yet He had commanded the clouds above,
         And opened the doors of heaven,
 24 Had rained down manna on them to eat,
         And given them of the bread of heaven.
 25 Men ate angels’ food;
         He sent them food to the full.
        
 26 He caused an east wind to blow in the heavens;
         And by His power He brought in the south wind.
 27 He also rained meat on them like the dust,
         Feathered fowl like the sand of the seas;
 28 And He let them fall in the midst of their camp,
         All around their dwellings.
 29 So they ate and were well filled,
         For He gave them their own desire.
 30 They were not deprived of their craving;
         But while their food was still in their mouths,
 31 The wrath of God came against them,
         And slew the stoutest of them,
         And struck down the choice men of Israel.
        
 32 In spite of this they still sinned,
         And did not believe in His wondrous works.
 33 Therefore their days He consumed in futility,
         And their years in fear.
        
 34 When He slew them, then they sought Him;
         And they returned and sought earnestly for God.
 35 Then they remembered that God was their rock,
         And the Most High God their Redeemer.
 36 Nevertheless they flattered Him with their mouth,
         And they lied to Him with their tongue;
 37 For their heart was not steadfast with Him,
         Nor were they faithful in His covenant.
 38 But He, being full of compassion, forgave their iniquity,
         And did not destroy them.
         Yes, many a time He turned His anger away,
         And did not stir up all His wrath;
 39 For He remembered that they were but flesh,
         A breath that passes away and does not come again.
        
 40 How often they provoked Him in the wilderness,
         And grieved Him in the desert!
 41 Yes, again and again they tempted God,
         And limited the Holy One of Israel.
 42 They did not remember His power:
         The day when He redeemed them from the enemy,
 43 When He worked His signs in Egypt,
         And His wonders in the field of Zoan;
 44 Turned their rivers into blood,
         And their streams, that they could not drink.
 45 He sent swarms of flies among them, which devoured them,
         And frogs, which destroyed them.
 46 He also gave their crops to the caterpillar,
         And their labor to the locust.
 47 He destroyed their vines with hail,
         And their sycamore trees with frost.
 48 He also gave up their cattle to the hail,
         And their flocks to fiery lightning.
 49 He cast on them the fierceness of His anger,
         Wrath, indignation, and trouble,
         By sending angels of destruction among them.
 50 He made a path for His anger;
         He did not spare their soul from death,
         But gave their life over to the plague,
 51 And destroyed all the firstborn in Egypt,
         The first of their strength in the tents of Ham.
 52 But He made His own people go forth like sheep,
         And guided them in the wilderness like a flock;
 53 And He led them on safely, so that they did not fear;
         But the sea overwhelmed their enemies.
 54 And He brought them to His holy border,
         This mountain which His right hand had acquired.
 55 He also drove out the nations before them,
         Allotted them an inheritance by survey,
         And made the tribes of Israel dwell in their tents.
        
 56 Yet they tested and provoked the Most High God,
         And did not keep His testimonies,
 57 But turned back and acted unfaithfully like their fathers;
         They were turned aside like a deceitful bow.
 58 For they provoked Him to anger with their high places,
         And moved Him to jealousy with their carved images.
 59 When God heard this, He was furious,
         And greatly abhorred Israel,
 60 So that He forsook the tabernacle of Shiloh,
         The tent He had placed among men,
 61 And delivered His strength into captivity,
         And His glory into the enemy’s hand.
 62 He also gave His people over to the sword,
         And was furious with His inheritance.
 63 The fire consumed their young men,
         And their maidens were not given in marriage.
 64 Their priests fell by the sword,
         And their widows made no lamentation.
        
 65 Then the Lord awoke as from sleep,
         Like a mighty man who shouts because of wine.
 66 And He beat back His enemies;
         He put them to a perpetual reproach.
        
 67 Moreover He rejected the tent of Joseph,
         And did not choose the tribe of Ephraim,
 68 But chose the tribe of Judah,
         Mount Zion which He loved.
 69 And He built His sanctuary like the heights,
         Like the earth which He has established forever.
 70 He also chose David His servant,
         And took him from the sheepfolds;
 71 From following the ewes that had young He brought him,
         To shepherd Jacob His people,
         And Israel His inheritance.
 72 So he shepherded them according to the integrity of his heart,
         And guided them by the skillfulness of his hands.

Wednesday, January 5, 2011

God's Rule of Engagement in Warfare

The passage gives a specific set of rules for warfare for the children of Israel, and these rules may have been also adopted by other civilised nations. The first and greatest rule of warfare is to depend on God and know that "the LORD your God is He who goes with you, to fight for you against your enemies, to save you.’"

The subsequent rules are practical rules and also just rules as God is just. They include:
- Anyone fearful or fainthearted shall not go into battle, but return home, so that morale is not compromised. This is unlike some modern armies.
- Before fighting, make a peace offer to the enemy.
- If the peace offer is accepted, then the enemy will pay tribute and serve them.
- If the peace offer is rejected, then make war and besiege the cities.
- After victory, every male of the enemies would be struck but the women, children, livestock and everything in the cities will be considered rightful plunder given by God.

Another more interesting part of the rules of warfare given by God above is that it does not apply to the nations of the Promised Land. For those nations, God directed the Israelites to completely destroy everyone including women, children and livestock. Those nations include the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite and the Jebusite. God considers them so abominable that he cannot risk the Israelites being influenced by them. We may not know the exact nature of their abomination, but we know the God is a Just and Merciful God.



Deuteronomy 20

Principles Governing Warfare

 1 “When you go out to battle against your enemies, and see horses and chariots and people more numerous than you, do not be afraid of them; for the LORD your God is with you, who brought you up from the land of Egypt. 2 So it shall be, when you are on the verge of battle, that the priest shall approach and speak to the people. 3 And he shall say to them, ‘Hear, O Israel: Today you are on the verge of battle with your enemies. Do not let your heart faint, do not be afraid, and do not tremble or be terrified because of them; 4 for the LORD your God is He who goes with you, to fight for you against your enemies, to save you.’
5 “Then the officers shall speak to the people, saying: ‘What man is there who has built a new house and has not dedicated it? Let him go and return to his house, lest he die in the battle and another man dedicate it. 6 Also what man is there who has planted a vineyard and has not eaten of it? Let him go and return to his house, lest he die in the battle and another man eat of it. 7 And what man is there who is betrothed to a woman and has not married her? Let him go and return to his house, lest he die in the battle and another man marry her.’
8 “The officers shall speak further to the people, and say, ‘What man is there who is fearful and fainthearted? Let him go and return to his house, lest the heart of his brethren faint[a] like his heart.’ 9 And so it shall be, when the officers have finished speaking to the people, that they shall make captains of the armies to lead the people.
10 “When you go near a city to fight against it, then proclaim an offer of peace to it. 11 And it shall be that if they accept your offer of peace, and open to you, then all the people who are found in it shall be placed under tribute to you, and serve you. 12 Now if the city will not make peace with you, but war against you, then you shall besiege it. 13 And when the LORD your God delivers it into your hands, you shall strike every male in it with the edge of the sword. 14 But the women, the little ones, the livestock, and all that is in the city, all its spoil, you shall plunder for yourself; and you shall eat the enemies’ plunder which the LORD your God gives you. 15 Thus you shall do to all the cities which are very far from you, which are not of the cities of these nations.
16 “But of the cities of these peoples which the LORD your God gives you as an inheritance, you shall let nothing that breathes remain alive, 17 but you shall utterly destroy them: the Hittite and the Amorite and the Canaanite and the Perizzite and the Hivite and the Jebusite, just as the LORD your God has commanded you, 18 lest they teach you to do according to all their abominations which they have done for their gods, and you sin against the LORD your God.
19 “When you besiege a city for a long time, while making war against it to take it, you shall not destroy its trees by wielding an ax against them; if you can eat of them, do not cut them down to use in the siege, for the tree of the field is man’s food. 20 Only the trees which you know are not trees for food you may destroy and cut down, to build siegeworks against the city that makes war with you, until it is subdued.

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