Battling surrounding neighbours

The struggle continues for Judas and the Israelites. Like their ancestors before them, they had numerous victories. It wasn't the case where they went to the surroundings demanding their surrender. On the contrary, their neighbours decided to destroy them. With the help of God, Judas and the Israelites manage to gain numerous victories.




1 Maccabees 5 Revised Standard Version Catholic Edition (RSVCE)
Wars with Neighboring Peoples
5 When the Gentiles round about heard that the altar had been built and the sanctuary dedicated as it was before, they became very angry, 2 and they determined to destroy the descendants of Jacob who lived among them. So they began to kill and destroy among the people. 3 But Judas made war on the sons of Esau in Idume′a, at Akrabatte′ne, because they kept lying in wait for Israel. He dealt them a heavy blow and humbled them and despoiled them. 4 He also remembered the wickedness of the sons of Baean, who were a trap and a snare to the people and ambushed them on the highways. 5 They were shut up by him in their towers; and he encamped against them, vowed their complete destruction, and burned with fire their[a] towers and all who were in them. 6 Then he crossed over to attack the Am′monites, where he found a strong band and many people with Timothy as their leader. 7 He engaged in many battles with them and they were crushed before him; he struck them down. 8 He also took Jazer and its villages; then he returned to Judea.

Liberation of Galilean Jews
9 Now the Gentiles in Gil′ead gathered together against the Israelites who lived in their territory, and planned to destroy them. But they fled to the stronghold of Dath′ema, 10 and sent to Judas and his brothers a letter which said, “The Gentiles around us have gathered together against us to destroy us. 11 They are preparing to come and capture the stronghold to which we have fled, and Timothy is leading their forces. 12 Now then come and rescue us from their hands, for many of us have fallen, 13 and all our brethren who were in the land of Tob have been killed; the enemy[b] have captured their wives and children and goods, and have destroyed about a thousand men there.”

14 While the letter was still being read, behold, other messengers, with their garments rent, came from Galilee and made a similar report; 15 they said that against them had gathered together men of Ptolema′is and Tyre and Sidon, and all Galilee of the Gentiles,[c] “to annihilate us.” 16 When Judas and the people heard these messages, a great assembly was called to determine what they should do for their brethren who were in distress and were being attacked by enemies.[d] 17 Then Judas said to Simon his brother, “Choose your men and go and rescue your brethren in Galilee; I and Jonathan my brother will go to Gil′ead.” 18 But he left Joseph, the son of Zechari′ah, and Azari′ah, a leader of the people, with the rest of the forces, in Judea to guard it; 19 and he gave them this command, “Take charge of this people, but do not engage in battle with the Gentiles until we return.” 20 Then three thousand men were assigned to Simon to go to Galilee, and eight thousand to Judas for Gil′ead.

21 so Simon went to Galilee and fought many battles against the Gentiles, and the Gentiles were crushed before him. 22 He pursued them to the gate of Ptolema′is, and as many as three thousand of the Gentiles fell, and he despoiled them. 23 Then he took the Jews[e] of Galilee and Arbat′ta, with their wives and children, and all they possessed, and led them to Judea with great rejoicing.

Judas and Jonathan in Gilead
24 Judas Maccabe′us and Jonathan his brother crossed the Jordan and went three days’ journey into the wilderness. 25 They encountered the Nabate′ans, who met them peaceably and told them all that had happened to their brethren in Gil′ead: 26 “Many of them have been shut up in Bozrah and Bosor, in Al′ema and Chaspho, Maked and Car′naim”—all these cities were strong and large— 27 “and some have been shut up in the other cities of Gil′ead; the enemy[f] are getting ready to attack the strongholds tomorrow and take and destroy all these men in one day.”

28 Then Judas and his army quickly turned back by the wilderness road to Bozrah; and he took the city, and killed every male by the edge of the sword; then he seized all its spoils and burned it with fire. 29 He departed from there at night, and they went all the way to the stronghold of Dath′ema.[g] 30 At dawn they looked up, and behold, a large company, that could not be counted, carrying ladders and engines of war to capture the stronghold, and attacking the Jews within.[h] 31 So Judas saw that the battle had begun and that the cry of the city went up to Heaven with trumpets and loud shouts, 32 and he said to the men of his forces, “Fight today for your brethren!” 33 Then he came up behind them in three companies, who sounded their trumpets and cried aloud in prayer. 34 And when the army of Timothy realized that it was Maccabe′us, they fled before him, and he dealt them a heavy blow. As many as eight thousand of them fell that day.

35 Next he turned aside to Al′ema,[i][j] and fought against it and took it; and he killed every male in it, plundered it, and burned it with fire. 36 From there he marched on and took Chaspho, Maked, and Bosor, and the other cities of Gil′ead.

37 After these things Timothy gathered another army and encamped opposite Raphon, on the other side of the stream. 38 Judas sent men to spy out the camp, and they reported to him, “All the Gentiles around us have gathered to him; it is a very large force. 39 They also have hired Arabs to help them, and they are encamped across the stream, ready to come and fight against you.” And Judas went to meet them.

40 Now as Judas and his army drew near to the stream of water, Timothy said to the officers of his forces, “If he crosses over to us first, we will not be able to resist him, for he will surely defeat us. 41 But if he shows fear and camps on the other side of the river, we will cross over to him and defeat him.” 42 When Judas approached the stream of water, he stationed the scribes of the people at the stream and gave them this command, “Permit no man to encamp, but make them all enter the battle.” 43 Then he crossed over against them first, and the whole army followed him. All the Gentiles were defeated before him, and they threw away their arms and fled into the sacred precincts at Car′naim. 44 But he took the city and burned the sacred precincts with fire, together with all who were in them. Thus Car′naim was conquered; they could stand before Judas no longer.

The Return to Jerusalem
45 Then Judas gathered together all the Israelites in Gil′ead, the small and the great, with their wives and children and goods, a very large company, to go to the land of Judah. 46 So they came to Ephron. This was a large and very strong city on the road, and they could not go round it to the right or to the left; they had to go through it. 47 But the men of the city shut them out and blocked up the gates with stones. 48 And Judas sent them this friendly message, “Let us pass through your land to get to our land. No one will do you harm; we will simply pass by on foot.” But they refused to open to him. 49 Then Judas ordered proclamation to be made to the army that each should encamp where he was. 50 So the men of the forces encamped, and he fought against the city all that day and all the night, and the city was delivered into his hands. 51 He destroyed every male by the edge of the sword, and razed and plundered the city. Then he passed through the city over the slain.

52 And they crossed the Jordan into the large plain before Beth-shan. 53 And Judas kept rallying the laggards and encouraging the people all the way till he came to the land of Judah. 54 So they went up to Mount Zion with gladness and joy, and offered burnt offerings, because not one of them had fallen before they returned in safety.

Joseph and Azariah Defeated
55 Now while Judas and Jonathan were in Gil′ead and Simon his brother was in Galilee before Ptolema′is, 56 Joseph, the son of Zechari′ah, and Azari′ah, the commanders of the forces, heard of their brave deeds and of the heroic war they had fought. 57 So they said, “Let us also make a name for ourselves; let us go and make war on the Gentiles around us.” 58 And they issued orders to the men of the forces that were with them, and they marched against Jam′nia. 59 And Gor′gias and his men came out of the city to meet them in battle. 60 Then Joseph and Azari′ah were routed, and were pursued to the borders of Judea; as many as two thousand of the people of Israel fell that day. 61 Thus the people suffered a great rout because, thinking to do a brave deed, they did not listen to Judas and his brothers. 62 But they did not belong to the family of those men through whom deliverance was given to Israel.

63 The man Judas and his brothers were greatly honored in all Israel and among all the Gentiles, wherever their name was heard. 64 Men gathered to them and praised them.

Success at Hebron and Philistia
65 Then Judas and his brothers went forth and fought the sons of Esau in the land to the south. He struck Hebron and its villages and tore down its strongholds and burned its towers round about. 66 Then he marched off to go into the land of the Philistines, and passed through Mar′isa.[k][l] 67 On that day some priests, who wished to do a brave deed, fell in battle, for they went out to battle unwisely. 68 But Judas turned aside to Azo′tus in the land of the Philistines;[m] he tore down their altars, and the graven images of their gods he burned with fire; he plundered the cities and returned to the land of Judah.

Nebuchadnezzar defeats Arphaxad and captures Ecbatana

The first chapter of Judith is an interesting read which fills in the historical narrative during the Assyrian and Babylonian periods. At this time, it seems that Nebuchadnezzar has conquered Assyria (Nineveh) and is known as the king of the Assyrians, if this is the same Nebuchadnezzar of Babylon who defeated Judah.

There appears to be another king, Arphaxad, who ruled Medes and it seems he is famous for building / fortifying a great city called Ecbatana. Nebuchadenezzar decided to go to war against Arphaxad and managed to convince the local people around the Tigris and Euphrates to join him in the war. He also called the people / nations around the extended region to join him. The region extended as far as Jerusalem, Egypt and Ethiopia. These nations would have heard of him but not under his rule yet, and so they refused.

Nebuchadnezzar was furious that the nations did not join him and vowed to destroy them. Perhaps this was the basis of his later conquest and extension of the Babylonian empire. Nebuchadnezzar had a decisive victory over Arphaxad and captured Ecbatana. The victory celebration lasted 120 days, perhaps signifying how important this victory was.


Judith 1

Arphaxad Fortifies Ecbatana
1 In the twelfth year of the reign of Nebuchadnez′zar, who ruled over the Assyrians in the great city of Nin′eveh, in the days of Arphax′ad, who ruled over the Medes in Ecbat′ana— 2 he is the king who built walls about Ecbat′ana with hewn stones three cubits thick and six cubits long; he made the walls seventy cubits high and fifty cubits wide; 3 at the gates he built towers a hundred cubits high and sixty cubits wide at the foundations; 4 and he made its gates, which were seventy cubits high and forty cubits wide, so that his armies could march out in force and his infantry form their ranks— 5 it was in those days that King Nebuchadnez′zar made war against King Arphax′ad in the great plain which is on the borders of Ragae. 6 He was joined by all the people of the hill country and all those who lived along the Euphra′tes and the Tigris and the Hydas′pes and in the plain where Ar′ioch ruled the Elymae′ans. Many nations joined the forces of the Chalde′ans.

Nebuchadnezzar Issues Ultimatum
7 Then Nebuchadnez′zar king of the Assyrians sent to all who lived in Persia and to all who lived in the west, those who lived in Cili′cia and Damas′cus and Leb′anon and Antileb′anon and all who lived along the seacoast, 8 and those among the nations of Carmel and Gil′ead, and Upper Galilee and the great Plain of Esdrae′lon, 9 and all who were in Samar′ia and its surrounding towns, and beyond the Jordan as far as Jerusalem and Bethany and Chel′ous and Kadesh and the river of Egypt, and Tah′panhes and Ra-am′ses and the whole land of Goshen, 10 even beyond Tanis and Memphis, and all who lived in Egypt as far as the borders of Ethiopia. 11 But all who lived in the whole region disregarded the orders of Nebuchadnez′zar king of the Assyrians, and refused to join him in the war; for they were not afraid of him, but looked upon him as only one man,[a] and they sent back his messengers empty-handed and shamefaced.

Arphaxad Is Defeated
12 Then Nebuchadnez′zar was very angry with this whole region, and swore by his throne and kingdom that he would surely take revenge on the whole territory of Cili′cia and Damas′cus and Syria, that he would kill them by the sword, and also all the inhabitants of the land of Moab, and the people of Ammon, and all Judea, and every one in Egypt, as far as the coasts of the two seas. 13 In the seventeenth year he led his forces against King Arphax′ad, and defeated him in battle, and overthrew the whole army of Arphax′ad, and all his cavalry and all his chariots. 14 Thus he took possession of his cities, and came to Ecbat′ana, captured its towers, plundered its markets, and turned its beauty into shame. 15 He captured Arphax′ad in the mountains of Ragae and struck him down with hunting spears; and he utterly destroyed him, to this day. 16 Then he returned with them to Nin′eveh, he and all his combined forces, a vast body of troops; and there he and his forces rested and feasted for one hundred and twenty days.

O God, You Have Cast Us Off

This psalm appears to be regarding conquests of enemy lands. It starts off seemingly like Israel's army has displeased God in some way. Yet the psalmist is a believer and trusts God to deliver the enemy nations to his hand, such as Shechem, Gilead, Moab, Edom, Philistia and so on. Finally he acknowledges that any victory is from God, who treads down the enemy.

Psalm 60
To the Chief Musician. Set to “Lily of the Testimony.”[a] A Michtam of David. For teaching. When he fought against Mesopotamia and Syria of Zobah, and Joab returned and killed twelve thousand Edomites in the Valley of Salt.

 1 O God, You have cast us off;
         You have broken us down;
         You have been displeased;
         Oh, restore us again!
 2 You have made the earth tremble;
         You have broken it;
         Heal its breaches, for it is shaking.
 3 You have shown Your people hard things;
         You have made us drink the wine of confusion.
        
 4 You have given a banner to those who fear You,
         That it may be displayed because of the truth.  Selah 
 5 That Your beloved may be delivered,
         Save with Your right hand, and hear me.
        
 6 God has spoken in His holiness:
         “I will rejoice;
         I will divide Shechem
         And measure out the Valley of Succoth.
 7 Gilead is Mine, and Manasseh is Mine;
         Ephraim also is the helmet for My head;
         Judah is My lawgiver.
 8 Moab is My washpot;
         Over Edom I will cast My shoe;
         Philistia, shout in triumph because of Me.”
        
 9 Who will bring me to the strong city?
         Who will lead me to Edom?
 10 Is it not You, O God, who cast us off?
         And You, O God, who did not go out with our armies?
 11 Give us help from trouble,
         For the help of man is useless.
 12 Through God we will do valiantly,
         For it is He who shall tread down our enemies.

Ahab and Jehoshaphat Failed Attack on Syria

There have been various tensions between Israel and Judah but there were also times of cooperation as in this chapter. Previously, the LORD had delivered the hostile and arrogant Syrians to be defeated by Israel although Ahab disobeyed later by making peace with them. Three years later Ahab decided to battle Syria for the land of Ramoth in Gilead, and this time Ahab obtained the alliance from Jehoshaphat the king of Judah.

Jehoshaphat seemed to be the one more inclined to follow God as he asked Ahab to ask the LORD via the prophets if they should fight Israel. All the false prophets overwhelming said yes, and Jehoshaphat must have known these were not prophets of the LORD because then he specifically asked isn't there a prophet of the LORD? Ahab remembered a prophet Micaiah whom he hated since he never prophesied good things for him. At Jehoshaphat's insistence, they found Micaiah and asked him. The LORD told Micaiah that he had put a lying spirit in all the other prophets and that Ahab will be defeated by the Syrians. Interesting to note that Ahab did not call Elijah, perhaps at this time Elijah had been taken by God.

In the battle itself Ahab and Jehoshapat were wounded and Ahab died from his wounds that evening. When they washed the blood from his chariots in a pool the dogs licked it up and the harlots bathed there, thus fulfilling a prophecy against Ahab.

Jehoshaphat was revealed to be a somewhat righteous king who walked in God's ways as his father Asa but yet failed to remove the idol worship places. There was a period of peace between Judah and Israel in Jehoshaphat's reign as he engaged both Ahab and his son Ahaziah. Ahaziah who became king after his father only reigned for two years and he walked in all the evil ways of his father and mother. This leads to the question of Jehoshaphat's judgement in making peace with Israel under these kings.



1 Kings 22

Micaiah Warns Ahab

 1 Now three years passed without war between Syria and Israel. 2 Then it came to pass, in the third year, that Jehoshaphat the king of Judah went down to visit the king of Israel.
3 And the king of Israel said to his servants, “Do you know that Ramoth in Gilead is ours, but we hesitate to take it out of the hand of the king of Syria?” 4 So he said to Jehoshaphat, “Will you go with me to fight at Ramoth Gilead?”
Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.” 5 Also Jehoshaphat said to the king of Israel, “Please inquire for the word of the LORD today.”
6 Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go against Ramoth Gilead to fight, or shall I refrain?”
So they said, “Go up, for the Lord will deliver it into the hand of the king.”
7 And Jehoshaphat said, “Is there not still a prophet of the LORD here, that we may inquire of Him?”[a]
8 So the king of Israel said to Jehoshaphat, “There is still one man, Micaiah the son of Imlah, by whom we may inquire of the LORD; but I hate him, because he does not prophesy good concerning me, but evil.”
And Jehoshaphat said, “Let not the king say such things!”
9 Then the king of Israel called an officer and said, “Bring Micaiah the son of Imlah quickly!”
10 The king of Israel and Jehoshaphat the king of Judah, having put on their robes, sat each on his throne, at a threshing floor at the entrance of the gate of Samaria; and all the prophets prophesied before them. 11 Now Zedekiah the son of Chenaanah had made horns of iron for himself; and he said, “Thus says the LORD: ‘With these you shall gore the Syrians until they are destroyed.’” 12 And all the prophets prophesied so, saying, “Go up to Ramoth Gilead and prosper, for the LORD will deliver it into the king’s hand.”
13 Then the messenger who had gone to call Micaiah spoke to him, saying, “Now listen, the words of the prophets with one accord encourage the king. Please, let your word be like the word of one of them, and speak encouragement.”
14 And Micaiah said, “As the LORD lives, whatever the LORD says to me, that I will speak.”
15 Then he came to the king; and the king said to him, “Micaiah, shall we go to war against Ramoth Gilead, or shall we refrain?”
And he answered him, “Go and prosper, for the LORD will deliver it into the hand of the king!”
16 So the king said to him, “How many times shall I make you swear that you tell me nothing but the truth in the name of the LORD?”
17 Then he said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. And the LORD said, ‘These have no master. Let each return to his house in peace.’”
18 And the king of Israel said to Jehoshaphat, “Did I not tell you he would not prophesy good concerning me, but evil?”
19 Then Micaiah said, “Therefore hear the word of the LORD: I saw the LORD sitting on His throne, and all the host of heaven standing by, on His right hand and on His left. 20 And the LORD said, ‘Who will persuade Ahab to go up, that he may fall at Ramoth
24 Now Zedekiah the son of Chenaanah went near and struck Micaiah on the cheek, and said, “Which way did the spirit from the LORD go from me to speak to you?”
25 And Micaiah said, “Indeed, you shall see on that day when you go into an inner chamber to hide!”
26 So the king of Israel said, “Take Micaiah, and return him to Amon the governor of the city and to Joash the king’s son; 27 and say, ‘Thus says the king: “Put this fellow in prison, and feed him with bread of affliction and water of affliction, until I come in peace.”’”
28 But Micaiah said, “If you ever return in peace, the LORD has not spoken by me.” And he said, “Take heed, all you people!”

Ahab Dies in Battle
 
29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead. 30 And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle; but you put on your robes.” So the king of Israel disguised himself and went into battle.
31 Now the king of Syria had commanded the thirty-two captains of his chariots, saying, “Fight with no one small or great, but only with the king of Israel.” 32 So it was, when the captains of the chariots saw Jehoshaphat, that they said, “Surely it is the king of Israel!” Therefore they turned aside to fight against him, and Jehoshaphat cried out. 33 And it happened, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him. 34 Now a certain man drew a bow at random, and struck the king of Israel between the joints of his armor. So he said to the driver of his chariot, “Turn around and take me out of the battle, for I am wounded.”
35 The battle increased that day; and the king was propped up in his chariot, facing the Syrians, and died at evening. The blood ran out from the wound onto the floor of the chariot. 36 Then, as the sun was going down, a shout went throughout the army, saying, “Every man to his city, and every man to his own country!”
37 So the king died, and was brought to Samaria. And they buried the king in Samaria. 38 Then someone washed the chariot at a pool in Samaria, and the dogs licked up his blood while the harlots bathed,[b] according to the word of the LORD which He had spoken.
39 Now the rest of the acts of Ahab, and all that he did, the ivory house which he built and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel? 40 So Ahab rested with his fathers. Then Ahaziah his son reigned in his place.

Jehoshaphat Reigns in Judah
 
41 Jehoshaphat the son of Asa had become king over Judah in the fourth year of Ahab king of Israel. 42 Jehoshaphat was thirty-five years old when he became king, and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi. 43 And he walked in all the ways of his father Asa. He did not turn aside from them, doing what was right in the eyes of the LORD. Nevertheless the high places were not taken away, for the people offered sacrifices and burned incense on the high places. 44 Also Jehoshaphat made peace with the king of Israel.
45 Now the rest of the acts of Jehoshaphat, the might that he showed, and how he made war, are they not written in the book of the chronicles of the kings of Judah? 46 And the rest of the perverted persons,[c] who remained in the days of his father Asa, he banished from the land. 47 There was then no king in Edom, only a deputy of the king.
48 Jehoshaphat made merchant ships[d] to go to Ophir for gold; but they never sailed, for the ships were wrecked at Ezion Geber. 49 Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships.” But Jehoshaphat would not.
50 And Jehoshaphat rested with his fathers, and was buried with his fathers in the City of David his father. Then Jehoram his son reigned in his place.

Ahaziah Reigns in Israel
 
51 Ahaziah the son of Ahab became king over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel. 52 He did evil in the sight of the LORD, and walked in the way of his father and in the way of his mother and in the way of Jeroboam the son of Nebat, who had made Israel sin; 53 for he served Baal and worshiped him, and provoked the LORD God of Israel to anger, according to all that his father had done.

Altar That Almost Caused a Civil War

When the war of conquest of the Promised Land was over, Joshua released the tribes of Rueben, Gad and the half tribe of Manasseh from their pledge to fight alongside the other tribes, so now they can return to their allocated land on the east of the Jordan river. Joshua reminded them "to love the LORD your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul".

When the two and half tribes came to the Jordan river, they built and altar there. This almost caused a war between the tribes from the west and the east. The nine and half tribes from the west of the river misunderstood that the eastern tribes were setting up another object or idol of worship. Fresh in their memories were the incident at Peor and the theft by Achan which caused God's wrath to be poured on Israel.

The two and half tribe from the east explained the situation clearly that the altar was to serve only as a witness. Their forward thinking made them concerned that the descendants of the nine and half tribes from the west would not allow their descendants from the east to have any claim to worship the Lord. Hence they thought of building the altar as a witness in case any future dispute about their claim to the Lord. "For it is a witness between us that the LORD is God.”

This incident highlights on a national scale how countries can and have gone to wars over trivial misunderstanding. In this case however, clear reasoning and a willingness to reason to the other side had prevented civil war. Perhaps the lesson here is patience and openness. Or perhaps in the spiritual sense, since both side involved were walking close with God, they were able to discern from God and hence showed restraint before launching into wars.



Joshua 22

Eastern Tribes Return to Their Lands

 1 Then Joshua called the Reubenites, the Gadites, and half the tribe of Manasseh, 2 and said to them: “You have kept all that Moses the servant of the LORD commanded you, and have obeyed my voice in all that I commanded you. 3 You have not left your brethren these many days, up to this day, but have kept the charge of the commandment of the LORD your God. 4 And now the LORD your God has given rest to your brethren, as He promised them; now therefore, return and go to your tents and to the land of your possession, which Moses the servant of the LORD gave you on the other side of the Jordan. 5 But take careful heed to do the commandment and the law which Moses the servant of the LORD commanded you, to love the LORD your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul.” 6 So Joshua blessed them and sent them away, and they went to their tents.
7 Now to half the tribe of Manasseh Moses had given a possession in Bashan, but to the other half of it Joshua gave a possession among their brethren on this side of the Jordan, westward. And indeed, when Joshua sent them away to their tents, he blessed them, 8 and spoke to them, saying, “Return with much riches to your tents, with very much livestock, with silver, with gold, with bronze, with iron, and with very much clothing. Divide the spoil of your enemies with your brethren.”
9 So the children of Reuben, the children of Gad, and half the tribe of Manasseh returned, and departed from the children of Israel at Shiloh, which is in the land of Canaan, to go to the country of Gilead, to the land of their possession, which they had obtained according to the word of the LORD by the hand of Moses.

An Altar by the Jordan
  
10 And when they came to the region of the Jordan which is in the land of Canaan, the children of Reuben, the children of Gad, and half the tribe of Manasseh built an altar there by the Jordan—a great, impressive altar. 11 Now the children of Israel heard someone say, “Behold, the children of Reuben, the children of Gad, and half the tribe of Manasseh have built an altar on the frontier of the land of Canaan, in the region of the Jordan—on the children of Israel’s side.” 12 And when the children of Israel heard of it, the whole congregation of the children of Israel gathered together at Shiloh to go to war against them.
13 Then the children of Israel sent Phinehas the son of Eleazar the priest to the children of Reuben, to the children of Gad, and to half the tribe of Manasseh, into the land of Gilead, 14 and with him ten rulers, one ruler each from the chief house of every tribe of Israel; and each one was the head of the house of his father among the divisions[a] of Israel. 15 Then they came to the children of Reuben, to the children of Gad, and to half the tribe of Manasseh, to the land of Gilead, and they spoke with them, saying, 16 “Thus says the whole congregation of the LORD: ‘What treachery is this that you have committed against the God of Israel, to turn away this day from following the LORD, in that you have built for yourselves an altar, that you might rebel this day against the LORD? 17 Is the iniquity of PeorAchan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? And that man did not perish alone in his iniquity.’”
21 Then the children of Reuben, the children of Gad, and half the tribe of Manasseh answered and said to the heads of the divisions[b] of Israel: 22 “The LORD God of gods, the LORD God of gods, He knows, and let Israel itself know—if it is in rebellion, or if in treachery against the LORD, do not save us this day. 23 If we have built ourselves an altar to turn from following the LORD, or if to offer on it burnt offerings or grain offerings, or if to offer peace offerings on it, let the LORD Himself require an account. 24 But in fact we have done it for fear, for a reason, saying, ‘In time to come your descendants may speak to our descendants, saying, “What have you to do with the LORD God of Israel? 25 For the LORD has made the Jordan a border between you and us, you children of Reuben and children of Gad. You have no part in the LORD.” So your descendants would make our descendants cease fearing the LORD.’ 26 Therefore we said, ‘Let us now prepare to build ourselves an altar, not for burnt offering nor for sacrifice, 27 but that it may be a witness between you and us and our generations after us, that we may perform the service of the LORD before Him with our burnt offerings, with our sacrifices, and with our peace offerings; that your descendants may not say to our descendants in time to come, “You have no part in the LORD.”’ 28 Therefore we said that it will be, when they say this to us or to our generations in time to come, that we may say, ‘Here is the replica of the altar of the LORD which our fathers made, though not for burnt offerings nor for sacrifices; but it is a witness between you and us.’ 29 Far be it from us that we should rebel against the LORD, and turn from following the LORD this day, to build an altar for burnt offerings, for grain offerings, or for sacrifices, besides the altar of the LORD our God which is before His tabernacle.”
30 Now when Phinehas the priest and the rulers of the congregation, the heads of the divisions[c] of Israel who were with him, heard the words that the children of Reuben, the children of Gad, and the children of Manasseh spoke, it pleased them. 31 Then Phinehas the son of Eleazar the priest said to the children of Reuben, the children of Gad, and the children of Manasseh, “This day we perceive that the LORD is among us, because you have not committed this treachery against the LORD. Now you have delivered the children of Israel out of the hand of the LORD.”
32 And Phinehas the son of Eleazar the priest, and the rulers, returned from the children of Reuben and the children of Gad, from the land of Gilead to the land of Canaan, to the children of Israel, and brought back word to them. 33 So the thing pleased the children of Israel, and the children of Israel blessed God; they spoke no more of going against them in battle, to destroy the land where the children of Reuben and Gad dwelt.
34 The children of Reuben and the children of Gad[d] called the altar, Witness, “For it is a witness between us that the LORD is God.”

Cities of Refuge

There is a few things commands from God which we see repeated and is dear to His heart. One of them is the caring for the widow, fatherless and the alien (foreigner). The other is the establishment of places of refuge so that the hunted may find protection. In particular it protects a person who has killed another person accidentally. The cities of refuge included:

Kedesh in Galilee, land of Naphtali,
Shechem in land of Ephraim,
Kirjath Arba (Hebron), land of Judah
Bezer in the land of Reuben,
Ramoth in Gilead, land of Gad,
Golan in Bashan, land of Manasseh.


Joshua 20

The Cities of Refuge

 1 The LORD also spoke to Joshua, saying, 2 “Speak to the children of Israel, saying: ‘Appoint for yourselves cities of refuge, of which I spoke to you through Moses, 3 that the slayer who kills a person accidentally or unintentionally may flee there; and they shall be your refuge from the avenger of blood. 4 And when he flees to one of those cities, and stands at the entrance of the gate of the city, and declares his case in the hearing of the elders of that city, they shall take him into the city as one of them, and give him a place, that he may dwell among them. 5 Then if the avenger of blood pursues him, they shall not deliver the slayer into his hand, because he struck his neighbor unintentionally, but did not hate him beforehand. 6 And he shall dwell in that city until he stands before the congregation for judgment, and until the death of the one who is high priest in those days. Then the slayer may return and come to his own city and his own house, to the city from which he fled.’”
7 So they appointed Kedesh in Galilee, in the mountains of Naphtali, Shechem in the mountains of Ephraim, and Kirjath Arba (which is Hebron) in the mountains of Judah. 8 And on the other side of the Jordan, by Jericho eastward, they assigned Bezer in the wilderness on the plain, from the tribe of Reuben, Ramoth in Gilead, from the tribe of Gad, and Golan in Bashan, from the tribe of Manasseh. 9 These were the cities appointed for all the children of Israel and for the stranger who dwelt among them, that whoever killed a person accidentally might flee there, and not die by the hand of the avenger of blood until he stood before the congregation.

Inheritance of Manasseh

Manasseh's allocation was interesting for a few reasons. The land of Gilead and Bashan went to Machir, the firstborn of Manasseh. One branch of Manasseh had only daughters so they appealed to Joshua and Eleazar and the daughters were given inheritance, which was unique in those times. Half of the tribe of Manasseh was actually allocated land on the east side of Jordan while most of the tribes were on the west. As before, it was mentioned, perhaps emphasized that they failed to drive out the Canaanites and like Ephraim, the Canaanites dwell in the land of Manasseh. Note that the Canaanites were pagan and idol worshippers and may have a role in corrupting Israel later.

The tribes of Ephraim and Manasseh requested more land from Joshua for two reasons, their allocated land was mountainous and many Canaanites still inhabited the land and they were not fully defeated. The response of Joshua was that they can have more of the forest country and the land of the Perizzites, provided they go in and defeat the Canaanites. The interesting thing about this is that Joshua also said they had to defeat the giants living there too.


Joshua 17

The Other Half-Tribe of Manasseh (West)

 1 There was also a lot for the tribe of Manasseh, for he was the firstborn of Joseph: namely for Machir the firstborn of Manasseh, the father of Gilead, because he was a man of war; therefore he was given Gilead and Bashan. 2 And there was a lot for the rest of the children of Manasseh according to their families: for the children of Abiezer,[a] the children of Helek, the children of Asriel, the children of Shechem, the children of Hepher, and the children of Shemida; these were the male children of Manasseh the son of Joseph according to their families.
3 But Zelophehad the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but only daughters. And these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 4 And they came near before Eleazar the priest, before Joshua the son of Nun, and before the rulers, saying, “The LORD commanded Moses to give us an inheritance among our brothers.” Therefore, according to the commandment of the LORD, he gave them an inheritance among their father’s brothers. 5 Ten shares fell to Manasseh, besides the land of Gilead and Bashan, which were on the other side of the Jordan, 6 because the daughters of Manasseh received an inheritance among his sons; and the rest of Manasseh’s sons had the land of Gilead.
7 And the territory of Manasseh was from Asher to Michmethath, that lies east of Shechem; and the border went along south to the inhabitants of En Tappuah. 8 Manasseh had the land of Tappuah, but Tappuah on the border of Manasseh belonged to the children of Ephraim. 9 And the border descended to the Brook Kanah, southward to the brook. These cities of Ephraim are among the cities of Manasseh. The border of Manasseh was on the north side of the brook; and it ended at the sea.
10 Southward it was Ephraim’s, northward it was Manasseh’s, and the sea was its border. Manasseh’s territory was adjoining Asher on the north and Issachar on the east. 11 And in Issachar and in Asher, Manasseh had Beth Shean and its towns, Ibleam and its towns, the inhabitants of Dor and its towns, the inhabitants of En Dor and its towns, the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns—three hilly regions. 12 Yet the children of Manasseh could not drive out the inhabitants of those cities, but the Canaanites were determined to dwell in that land. 13 And it happened, when the children of Israel grew strong, that they put the Canaanites to forced labor, but did not utterly drive them out.

More Land for Ephraim and Manasseh
  
14 Then the children of Joseph spoke to Joshua, saying, “Why have you given us only one lot and one share to inherit, since we are a great people, inasmuch as the LORD has blessed us until now?”
15 So Joshua answered them, “If you are a great people, then go up to the forest country and clear a place for yourself there in the land of the Perizzites and the giants, since the mountains of Ephraim are too confined for you.”
16 But the children of Joseph said, “The mountain country is not enough for us; and all the Canaanites who dwell in the land of the valley have chariots of iron, both those who are of Beth Shean and its towns and those who are of the Valley of Jezreel.”
17 And Joshua spoke to the house of Joseph—to Ephraim and Manasseh—saying, “You are a great people and have great power; you shall not have only one lot, 18 but the mountain country shall be yours. Although it is wooded, you shall cut it down, and its farthest extent shall be yours; for you shall drive out the Canaanites, though they have iron chariots and are strong.”

Moses Dies on Mount Nebo

As promised, just before Moses died, God led him up to Mount Nebo to show Moses the Promised Land. God reminded Moses that this was the land promised to Abraham, Isaac, Jacob, many generataions ago and God is a faithful God who fulfills His promise.

The death of Moses is remarkable and perhaps something all believers should look forward to. Firstly, Moses knew when he will die because God told him so. Secondly, although Moses was old, 120 years, he did not die of old age because "his eyes were not dim nor his natural vigor diminished", it was simply God's time to call him from the Earth. Thirdly if Moses had any fear of death it would be at the absolute minimum, it seemed that Moses obediently and perhaps looking forward to answer God's call to let his life end here with greater expectation to finally be with God.

One of the highest praises God gave any humans, was to Moses when it is written, "since then there has not arisen in Israel a prophet like Moses, whom the LORD knew face to face".



Deuteronomy 34

Moses Dies on Mount Nebo

 1 Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is across from Jericho. And the LORD showed him all the land of Gilead as far as Dan, 2 all Naphtali and the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea,[a] 3 the South, and the plain of the Valley of Jericho, the city of palm trees, as far as Zoar. 4 Then the LORD said to him, “This is the land of which I swore to give Abraham, Isaac, and Jacob, saying, ‘I will give it to your descendants.’ I have caused you to see it with your eyes, but you shall not cross over there.”
5 So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. 6 And He buried him in a valley in the land of Moab, opposite Beth Peor; but no one knows his grave to this day. 7 Moses was one hundred and twenty years old when he died. His eyes were not dim nor his natural vigor diminished. 8 And the children of Israel wept for Moses in the plains of Moab thirty days. So the days of weeping and mourning for Moses ended.
9 Now Joshua the son of Nun was full of the spirit of wisdom, for Moses had laid his hands on him; so the children of Israel heeded him, and did as the LORD had commanded Moses.
10 But since then there has not arisen in Israel a prophet like Moses, whom the LORD knew face to face, 11 in all the signs and wonders which the LORD sent him to do in the land of Egypt, before Pharaoh, before all his servants, and in all his land, 12 and by all that mighty power and all the great terror which Moses performed in the sight of all Israel.

The Last Giant King, Og - King of Bashan

The accounts of Israelites battles continues. Having defeat Sihon, the Israelites then defeated Og, King of Bashan, who is reputed to be one of the last giants (Anakim). Israel captured all 60 cities of Og which were fortified and destroyed all the inhabitants according to God's command. Interesting to note that the land of Bashan, is also called the land of the Giants. Bashan and the region of Argob were on the East of Jordan and were given to Manasseh. Gilead, which is also on the East of Jordan, was given to Reuben and Gad. These two and a half tribes agreed that they will cross over the Jordan and fight alongside the other tribes and will only return to rest once the battles were over for all the tribes of Israel, this was the condition for them to be allowed to settle on the East of the Jordan river instead of crossing over with the other tribes.

A very encouragin promise to Joshua and the Israelites were given in v21:
Your eyes have seen all that the LORD your God has done to these two kings; so will the LORD do to all the kingdoms through which you pass. 22 You must not fear them, for the LORD your God Himself fights for you.


Deuteronomy 3

King Og Defeated

 1 “Then we turned and went up the road to Bashan; and Og king of Bashan came out against us, he and all his people, to battle at Edrei. 2 And the LORD said to me, ‘Do not fear him, for I have delivered him and all his people and his land into your hand; you shall do to him as you did to Sihon king of the Amorites, who dwelt at Heshbon.’
3 “So the LORD our God also delivered into our hands Og king of Bashan, with all his people, and we attacked him until he had no survivors remaining. 4 And we took all his cities at that time; there was not a city which we did not take from them: sixty cities, all the region of Argob, the kingdom of Og in Bashan. 5 All these cities were fortified with high walls, gates, and bars, besides a great many rural towns. 6 And we utterly destroyed them, as we did to Sihon king of Heshbon, utterly destroying the men, women, and children of every city. 7 But all the livestock and the spoil of the cities we took as booty for ourselves.
8 “And at that time we took the land from the hand of the two kings of the Amorites who were on this side of the Jordan, from the River Arnon to Mount Hermon 9 (the Sidonians call Hermon Sirion, and the Amorites call it Senir), 10 all the cities of the plain, all Gilead, and all Bashan, as far as Salcah and Edrei, cities of the kingdom of Og in Bashan.
11 “For only Og king of Bashan remained of the remnant of the giants.[a] Indeed his bedstead was an iron bedstead. (Is it not in Rabbah of the people of Ammon?) Nine cubits is its length and four cubits its width, according to the standard cubit.

The Land East of the Jordan Divided
  
12 “And this land, which we possessed at that time, from Aroer, which is by the River Arnon, and half the mountains of Gilead and its cities, I gave to the Reubenites and the Gadites. 13 The rest of Gilead, and all Bashan, the kingdom of Og, I gave to half the tribe of Manasseh. (All the region of Argob, with all Bashan, was called the land of the giants.[b] 14 Jair the son of Manasseh took all the region of Argob, as far as the border of the Geshurites and the Maachathites, and called Bashan after his own name, Havoth Jair,[c] to this day.)
15 “Also I gave Gilead to Machir. 16 And to the Reubenites and the Gadites I gave from Gilead as far as the River Arnon, the middle of the river as the border, as far as the River Jabbok, the border of the people of Ammon; 17 the plain also, with the Jordan as the border, from Chinnereth as far as the east side of the Sea of the Arabah (the Salt Sea), below the slopes of Pisgah.
18 “Then I commanded you at that time, saying: ‘The LORD your God has given you this land to possess. All you men of valor shall cross over armed before your brethren, the children of Israel. 19 But your wives, your little ones, and your livestock (I know that you have much livestock) shall stay in your cities which I have given you, 20 until the LORD has given rest to your brethren as to you, and they also possess the land which the LORD your God is giving them beyond the Jordan. Then each of you may return to his possession which I have given you.’
21 “And I commanded Joshua at that time, saying, ‘Your eyes have seen all that the LORD your God has done to these two kings; so will the LORD do to all the kingdoms through which you pass. 22 You must not fear them, for the LORD your God Himself fights for you.’

Moses Forbidden to Enter the Land
  

26 “But the LORD was angry with me on your account, and would not listen to me. So the LORD said to me: ‘Enough of that! Speak no more to Me of this matter. 27 Go up to the top of Pisgah, and lift your eyes toward the west, the north, the south, and the east; behold it with your eyes, for you shall not cross over this Jordan. 28 But command Joshua, and encourage him and strengthen him; for he shall go over before this people, and he shall cause them to inherit the land which you will see.’
29 “So we stayed in the valley opposite Beth Peor.

Two and a Half Settling East of the Jordan

This is the record of how the 2.5 tribes of Israel came to settle over on the East side of Jordan whereas the others crossed the Jordan to the west side, to occupy the promised land. The tribes of Rueben, Gad and the half tribe of Manasseh decided that they wanted to settle down in the land of Gilead on the east side of the Jordan river although all Israel was supposed to cross the Jordan.

The 2.5 tribes asked Moses for permission to settle on the east of the Jordan because they had many livestock and they had found suitable land. Moses promptly reminded them what happened about 40 years ago when the Israelites refused to obey God to go into the Promised Land. The result of that was God's anger and punishment that caused them to wander the desert for 40 years until that generation had been replaced by a younger one.

The 2.5 tribes showed their sincerity by promising to fight alongside the other tribes and will not rest until all the enemies had been conquered, before returning to the land on the East of Jordan. In a sense although they were exchanging their appointed inheritance (west of Jordan) for something that they preferred (east of Jordan) , they were willing to obey and fulfill the requirements of what was expected of them.

The east of Jordan is the land of Gilead and Jazer, they included the kingdoms of Sihon king of the Amorites and the kingdom of Og king of Bashan. The cities built by Gad were Dibon and Ataroth and Aroer, Atroth and Shophan and Jazer and Jogbehah, 36 Beth Nimrah and Beth Haran. Reuben built Heshbon and Elealeh and Kirjathaim, 38 Nebo and Baal Meon and Shibmah. Manasseh went took Gilead which were inhabited by the Amorites.



Numbers 32

The Tribes Settling East of the Jordan

 1 Now the children of Reuben and the children of Gad had a very great multitude of livestock; and when they saw the land of Jazer and the land of Gilead, that indeed the region was a place for livestock, 2 the children of Gad and the children of Reuben came and spoke to Moses, to Eleazar the priest, and to the leaders of the congregation, saying, 3 “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Shebam, Nebo, and Beon, 4 the country which the LORD defeated before the congregation of Israel, is a land for livestock, and your servants have livestock.” 5 Therefore they said, “If we have found favor in your sight, let this land be given to your servants as a possession. Do not take us over the Jordan.”
6 And Moses said to the children of Gad and to the children of Reuben: “Shall your brethren go to war while you sit here? 7 Now why will you discourage the heart of the children of Israel from going over into the land which the LORD has given them? 8 Thus your fathers did when I sent them away from Kadesh Barnea to see the land. 9 For when they went up to the Valley of Eshcol and saw the land, they discouraged the heart of the children of Israel, so that they did not go into the land which the LORD had given them. 10 So the LORD’s anger was aroused on that day, and He swore an oath, saying, 11 ‘Surely none of the men who came up from Egypt, from twenty years old and above, shall see the land of which I swore to Abraham, Isaac, and Jacob, because they have not wholly followed Me, 12 except Caleb the son of Jephunneh, the Kenizzite, and Joshua the son of Nun, for they have wholly followed the LORD.’ 13 So the LORD’s anger was aroused against Israel, and He made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the LORD was gone. 14 And look! You have risen in your fathers’ place, a brood of sinful men, to increase still more the fierce anger of the LORD against Israel. 15 For if you turn away from following Him, He will once again leave them in the wilderness, and you will destroy all these people.”
16 Then they came near to him and said: “We will build sheepfolds here for our livestock, and cities for our little ones, 17 but we ourselves will be armed, ready to go before the children of Israel until we have brought them to their place; and our little ones will dwell in the fortified cities because of the inhabitants of the land. 18 We will not return to our homes until every one of the children of Israel has received his inheritance. 19 For we will not inherit with them on the other side of the Jordan and beyond, because our inheritance has fallen to us on this eastern side of the Jordan.”
20 Then Moses said to them: “If you do this thing, if you arm yourselves before the LORD for the war, 21 and all your armed men cross over the Jordan before the LORD until He has driven out His enemies from before Him, 22 and the land is subdued before the LORD, then afterward you may return and be blameless before the LORD and before Israel; and this land shall be your possession before the LORD. 23 But if you do not do so, then take note, you have sinned against the LORD; and be sure your sin will find you out. 24 Build cities for your little ones and folds for your sheep, and do what has proceeded out of your mouth.”
25 And the children of Gad and the children of Reuben spoke to Moses, saying: “Your servants will do as my lord commands. 26 Our little ones, our wives, our flocks, and all our livestock will be there in the cities of Gilead; 27 but your servants will cross over, every man armed for war, before the LORD to battle, just as my lord says.”
28 So Moses gave command concerning them to Eleazar the priest, to Joshua the son of Nun, and to the chief fathers of the tribes of the children of Israel. 29 And Moses said to them: “If the children of Gad and the children of Reuben cross over the Jordan with you, every man armed for battle before the LORD, and the land is subdued before you, then you shall give them the land of Gilead as a possession. 30 But if they do not cross over armed with you, they shall have possessions among you in the land of Canaan.”
31 Then the children of Gad and the children of Reuben answered, saying: “As the LORD has said to your servants, so we will do. 32 We will cross over armed before the LORD into the land of Canaan, but the possession of our inheritance shall remain with us on this side of the Jordan.”
33 So Moses gave to the children of Gad, to the children of Reuben, and to half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan, the land with its cities within the borders, the cities of the surrounding country. 34 And the children of Gad built Dibon and Ataroth and Aroer, 35 Atroth and Shophan and Jazer and Jogbehah, 36 Beth Nimrah and Beth Haran, fortified cities, and folds for sheep. 37 And the children of Reuben built Heshbon and Elealeh and Kirjathaim, 38 Nebo and Baal Meon (their names being changed) and Shibmah; and they gave other names to the cities which they built.
39 And the children of Machir the son of Manasseh went to Gilead and took it, and dispossessed the Amorites who were in it. 40 So Moses gave Gilead to Machir the son of Manasseh, and he dwelt in it. 41 Also Jair the son of Manasseh went and took its small towns, and called them Havoth Jair.[a] 42 Then Nobah went and took Kenath and its villages, and he called it Nobah, after his own name.