Nebuchadnezzar defeats Arphaxad and captures Ecbatana

The first chapter of Judith is an interesting read which fills in the historical narrative during the Assyrian and Babylonian periods. At this time, it seems that Nebuchadnezzar has conquered Assyria (Nineveh) and is known as the king of the Assyrians, if this is the same Nebuchadnezzar of Babylon who defeated Judah.

There appears to be another king, Arphaxad, who ruled Medes and it seems he is famous for building / fortifying a great city called Ecbatana. Nebuchadenezzar decided to go to war against Arphaxad and managed to convince the local people around the Tigris and Euphrates to join him in the war. He also called the people / nations around the extended region to join him. The region extended as far as Jerusalem, Egypt and Ethiopia. These nations would have heard of him but not under his rule yet, and so they refused.

Nebuchadnezzar was furious that the nations did not join him and vowed to destroy them. Perhaps this was the basis of his later conquest and extension of the Babylonian empire. Nebuchadnezzar had a decisive victory over Arphaxad and captured Ecbatana. The victory celebration lasted 120 days, perhaps signifying how important this victory was.


Judith 1

Arphaxad Fortifies Ecbatana
1 In the twelfth year of the reign of Nebuchadnez′zar, who ruled over the Assyrians in the great city of Nin′eveh, in the days of Arphax′ad, who ruled over the Medes in Ecbat′ana— 2 he is the king who built walls about Ecbat′ana with hewn stones three cubits thick and six cubits long; he made the walls seventy cubits high and fifty cubits wide; 3 at the gates he built towers a hundred cubits high and sixty cubits wide at the foundations; 4 and he made its gates, which were seventy cubits high and forty cubits wide, so that his armies could march out in force and his infantry form their ranks— 5 it was in those days that King Nebuchadnez′zar made war against King Arphax′ad in the great plain which is on the borders of Ragae. 6 He was joined by all the people of the hill country and all those who lived along the Euphra′tes and the Tigris and the Hydas′pes and in the plain where Ar′ioch ruled the Elymae′ans. Many nations joined the forces of the Chalde′ans.

Nebuchadnezzar Issues Ultimatum
7 Then Nebuchadnez′zar king of the Assyrians sent to all who lived in Persia and to all who lived in the west, those who lived in Cili′cia and Damas′cus and Leb′anon and Antileb′anon and all who lived along the seacoast, 8 and those among the nations of Carmel and Gil′ead, and Upper Galilee and the great Plain of Esdrae′lon, 9 and all who were in Samar′ia and its surrounding towns, and beyond the Jordan as far as Jerusalem and Bethany and Chel′ous and Kadesh and the river of Egypt, and Tah′panhes and Ra-am′ses and the whole land of Goshen, 10 even beyond Tanis and Memphis, and all who lived in Egypt as far as the borders of Ethiopia. 11 But all who lived in the whole region disregarded the orders of Nebuchadnez′zar king of the Assyrians, and refused to join him in the war; for they were not afraid of him, but looked upon him as only one man,[a] and they sent back his messengers empty-handed and shamefaced.

Arphaxad Is Defeated
12 Then Nebuchadnez′zar was very angry with this whole region, and swore by his throne and kingdom that he would surely take revenge on the whole territory of Cili′cia and Damas′cus and Syria, that he would kill them by the sword, and also all the inhabitants of the land of Moab, and the people of Ammon, and all Judea, and every one in Egypt, as far as the coasts of the two seas. 13 In the seventeenth year he led his forces against King Arphax′ad, and defeated him in battle, and overthrew the whole army of Arphax′ad, and all his cavalry and all his chariots. 14 Thus he took possession of his cities, and came to Ecbat′ana, captured its towers, plundered its markets, and turned its beauty into shame. 15 He captured Arphax′ad in the mountains of Ragae and struck him down with hunting spears; and he utterly destroyed him, to this day. 16 Then he returned with them to Nin′eveh, he and all his combined forces, a vast body of troops; and there he and his forces rested and feasted for one hundred and twenty days.

I would to God that not only you, but also all who hear me today

Paul was excited to address King Agrippa, acknowledging that the king was familiar Jewish traditions and customs. This also fulfills a previously mentioned prophecy that Paul will testify about Jesus to kings. Paul described himself as starting his life from young as a Pharisee. Then Paul described what he is being accused now, is on believing in the hope and promise of God that had been taught to him from the beginning, which is now being fulfilled by the resurrection. Paul also described that he had been one of the chief persecutors of the Christian sect.

Paul describes the details of his conversion during his trip to Damascus. There he met the Lord Jesus whom offered him forgiveness of sins and the inheritance of the saints. So Paul has been given a new mission to tell about Jesus to all people including the Gentiles. Paul declares that the things he preach are no different than what the prophets and Moses would preach.

At the end of his defence, Festus attempted to ridicule Paul's miraculous stories. However, Paul appealed to the king that the king would understand due to his deep knowledge of Jewish laws and traditions. King Agrippa said he was almost convinced to become a Christian. The king and Festus discussed this privately and concluded that Paul had not committed any crime and could be freed, however, Paul already appealed to Caesar hence he would be sent to Rome.




Acts 26
Paul’s Early Life

1 Then Agrippa said to Paul, “You are permitted to speak for yourself.”

So Paul stretched out his hand and answered for himself: 2 “I think myself happy, King Agrippa, because today I shall answer for myself before you concerning all the things of which I am accused by the Jews, 3 especially because you are expert in all customs and questions which have to do with the Jews. Therefore I beg you to hear me patiently.

4 “My manner of life from my youth, which was spent from the beginning among my own nation at Jerusalem, all the Jews know. 5 They knew me from the first, if they were willing to testify, that according to the strictest sect of our religion I lived a Pharisee. 6 And now I stand and am judged for the hope of the promise made by God to our fathers. 7 To this promise our twelve tribes, earnestly serving God night and day, hope to attain. For this hope’s sake, King Agrippa, I am accused by the Jews. 8 Why should it be thought incredible by you that God raises the dead?

9 “Indeed, I myself thought I must do many things contrary to the name of Jesus of Nazareth. 10 This I also did in Jerusalem, and many of the saints I shut up in prison, having received authority from the chief priests; and when they were put to death, I cast my vote against them. 11 And I punished them often in every synagogue and compelled them to blaspheme; and being exceedingly enraged against them, I persecuted them even to foreign cities.

Paul Recounts His Conversion

12 “While thus occupied, as I journeyed to Damascus with authority and commission from the chief priests, 13 at midday, O king, along the road I saw a light from heaven, brighter than the sun, shining around me and those who journeyed with me. 14 And when we all had fallen to the ground, I heard a voice speaking to me and saying in the Hebrew language, ‘Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.’ 15 So I said, ‘Who are You, Lord?’ And He said, ‘I am Jesus, whom you are persecuting. 16 But rise and stand on your feet; for I have appeared to you for this purpose, to make you a minister and a witness both of the things which you have seen and of the things which I will yet reveal to you. 17 I will deliver you from the Jewish people, as well as from the Gentiles, to whom I now[a] send you, 18 to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me.’

Paul’s Post-Conversion Life

19 “Therefore, King Agrippa, I was not disobedient to the heavenly vision, 20 but declared first to those in Damascus and in Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent, turn to God, and do works befitting repentance. 21 For these reasons the Jews seized me in the temple and tried to kill me. 22 Therefore, having obtained help from God, to this day I stand, witnessing both to small and great, saying no other things than those which the prophets and Moses said would come— 23 that the Christ would suffer, that He would be the first to rise from the dead, and would proclaim light to the Jewish people and to the Gentiles.”

Agrippa Parries Paul’s Challenge

24 Now as he thus made his defense, Festus said with a loud voice, “Paul, you are beside yourself! Much learning is driving you mad!”

25 But he said, “I am not mad, most noble Festus, but speak the words of truth and reason. 26 For the king, before whom I also speak freely, knows these things; for I am convinced that none of these things escapes his attention, since this thing was not done in a corner. 27 King Agrippa, do you believe the prophets? I know that you do believe.”

28 Then Agrippa said to Paul, “You almost persuade me to become a Christian.”

29 And Paul said, “I would to God that not only you, but also all who hear me today, might become both almost and altogether such as I am, except for these chains.”

30 When he had said these things, the king stood up, as well as the governor and Bernice and those who sat with them; 31 and when they had gone aside, they talked among themselves, saying, “This man is doing nothing deserving of death or chains.”

32 Then Agrippa said to Festus, “This man might have been set free if he had not appealed to Caesar.”

Depart, for I will send you far from here to the Gentiles

Paul began to give testimony of his own personal experience that resulted in his transformation from a Christian persecutor to a Christian evangelist and church builder. He started by introducing his background as a devout Jew and referenced his teacher / mentor Gamaliel. Gamaliel was one of the respected Pharisees and previously he advised his colleagues that if the Christians were a cult then they would disappear by itself in due time.

Paul gave a very detailed account of his encounter with Jesus on the road to Damascus. He revealed that he knew the voice  as belonging to the Lord, who revealed Himself as Jesus. Then God prepared for him to meet Ananias and was baptized. Paul also revealed a second vision while he was later praying in a temple in Jerusalem, where the Lord told him to leave Jerusalem and bring the message to the Gentiles. Here he revealed that he was the one guarding the clothing while Stephen was stoned.

The crowd was stirred up after Paul mentioned he was sent to the Gentiles. As they were trying to harm Paul, the Roman guards retrieved him and wanted to question Paul by scourging. This is probably like the lashings that was done to Yshua. But before they could start, Paul mentioned his Roman citizenship and they stopped. They decided to question Paul without the scourging, but in the presence of the chief priests to determine why Paul caused the uproar.



Acts 22
1 “Brethren and fathers, hear my defense before you now.” 2 And when they heard that he spoke to them in the Hebrew language, they kept all the more silent.

Then he said: 3 “I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, taught according to the strictness of our fathers’ law, and was zealous toward God as you all are today. 4 I persecuted this Way to the death, binding and delivering into prisons both men and women, 5 as also the high priest bears me witness, and all the council of the elders, from whom I also received letters to the brethren, and went to Damascus to bring in chains even those who were there to Jerusalem to be punished.

6 “Now it happened, as I journeyed and came near Damascus at about noon, suddenly a great light from heaven shone around me. 7 And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting Me?’ 8 So I answered, ‘Who are You, Lord?’ And He said to me, ‘I am Jesus of Nazareth, whom you are persecuting.’

9 “And those who were with me indeed saw the light and were afraid,[a] but they did not hear the voice of Him who spoke to me. 10 So I said, ‘What shall I do, Lord?’ And the Lord said to me, ‘Arise and go into Damascus, and there you will be told all things which are appointed for you to do.’ 11 And since I could not see for the glory of that light, being led by the hand of those who were with me, I came into Damascus.

12 “Then a certain Ananias, a devout man according to the law, having a good testimony with all the Jews who dwelt there, 13 came to me; and he stood and said to me, ‘Brother Saul, receive your sight.’ And at that same hour I looked up at him. 14 Then he said, ‘The God of our fathers has chosen you that you should know His will, and see the Just One, and hear the voice of His mouth. 15 For you will be His witness to all men of what you have seen and heard. 16 And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord.’

17 “Now it happened, when I returned to Jerusalem and was praying in the temple, that I was in a trance 18 and saw Him saying to me, ‘Make haste and get out of Jerusalem quickly, for they will not receive your testimony concerning Me.’ 19 So I said, ‘Lord, they know that in every synagogue I imprisoned and beat those who believe on You. 20 And when the blood of Your martyr Stephen was shed, I also was standing by consenting to his death,[b] and guarding the clothes of those who were killing him.’ 21 Then He said to me, ‘Depart, for I will send you far from here to the Gentiles.’”

Paul’s Roman Citizenship

22 And they listened to him until this word, and then they raised their voices and said, “Away with such a fellow from the earth, for he is not fit to live!” 23 Then, as they cried out and tore off their clothes and threw dust into the air, 24 the commander ordered him to be brought into the barracks, and said that he should be examined under scourging, so that he might know why they shouted so against him. 25 And as they bound him with thongs, Paul said to the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and uncondemned?”

26 When the centurion heard that, he went and told the commander, saying, “Take care what you do, for this man is a Roman.”

27 Then the commander came and said to him, “Tell me, are you a Roman?”

He said, “Yes.”

28 The commander answered, “With a large sum I obtained this citizenship.”

And Paul said, “But I was born a citizen.”

29 Then immediately those who were about to examine him withdrew from him; and the commander was also afraid after he found out that he was a Roman, and because he had bound him.

The Sanhedrin Divided

30 The next day, because he wanted to know for certain why he was accused by the Jews, he released him from his bonds, and commanded the chief priests and all their council to appear, and brought Paul down and set him before them.

And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied

Saul was fervent in his persecution of the following the Way, or Yshua's followers. He sought permission from the synagogues to extradite the believers who have fled to Damascus. On the way to Damascus, Jesus blinded Saul and gave him instructions. Jesus also instructed a believer named Ananias in Damascus to meet Saul and witness to him. Initially Ananias was surprised because of the reputation of Saul as a great persecutor of followers of Jesus. However God revealed to Ananias that Saul has been chosen to be a great witness of Jesus among gentiles, kings and other Israelites.  These events are both quite extraordinary for Saul (for meeting the Lord who was Jesus and whose followers he was attacking) and Ananias (for healing and ministering to a dangerous persecutor), however God's direct intervention ensured the process was quickly accepted.

Ananias healed Saul to recover his sight. Saul was baptized soon after. The disciples in Damascus received Saul, no doubt encouraged by the Holy Spirit. They also would have had great conversation about who Jesus really is. Very soon after this, Saul started preaching Jesus as the Son of God. Saul preached to the Israelites living in Damascus but they plotted to harm him.

Saul escaped Damascus and went to Jerusalem. Initially it was Barnabas who was willing to receive Saul since the other disciples were still too unsure about his conversion. Soon Paul also began to speak boldly in Jerusalem and argued with the Hellenists who then tried to harm him. Saul was sent to Tarsus for safety.

It is written that during this period, the churches from Judea, Galilee, and Samaria all had peace and were edified and their congregation multiplied. The two key things for this peace could be that they were walking in the Lord and were comforted by the Holy Spirit.

The last part of this chapter tells of the miraculous deeds of Peter. At Lydda, a man named Aeneas who was paralyzed, was healed by Peter calling on Jesus. Peter explained the healing was from Jesus and many people who knew about this became believers. Then at Joppa, a disciple named Dorcas or Tabitha died. But when Peter went there, he prayed, then commanded Tabitha to rise. So Tabitha was made alive again. Peter stayed a while with Simon the Tanner at Joppa.






Acts 9
The Damascus Road: Saul Converted

1 Then Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked letters from him to the synagogues of Damascus, so that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.

3 As he journeyed he came near Damascus, and suddenly a light shone around him from heaven. 4 Then he fell to the ground, and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?”

5 And he said, “Who are You, Lord?”

Then the Lord said, “I am Jesus, whom you are persecuting.[a] It is hard for you to kick against the goads.”

6 So he, trembling and astonished, said, “Lord, what do You want me to do?”

Then the Lord said to him, “Arise and go into the city, and you will be told what you must do.”

7 And the men who journeyed with him stood speechless, hearing a voice but seeing no one. 8 Then Saul arose from the ground, and when his eyes were opened he saw no one. But they led him by the hand and brought him into Damascus. 9 And he was three days without sight, and neither ate nor drank.

Ananias Baptizes Saul

10 Now there was a certain disciple at Damascus named Ananias; and to him the Lord said in a vision, “Ananias.”

And he said, “Here I am, Lord.”

11 So the Lord said to him, “Arise and go to the street called Straight, and inquire at the house of Judas for one called Saul of Tarsus, for behold, he is praying. 12 And in a vision he has seen a man named Ananias coming in and putting his hand on him, so that he might receive his sight.”

13 Then Ananias answered, “Lord, I have heard from many about this man, how much harm he has done to Your saints in Jerusalem. 14 And here he has authority from the chief priests to bind all who call on Your name.”

15 But the Lord said to him, “Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel. 16 For I will show him how many things he must suffer for My name’s sake.”

17 And Ananias went his way and entered the house; and laying his hands on him he said, “Brother Saul, the Lord Jesus,[b] who appeared to you on the road as you came, has sent me that you may receive your sight and be filled with the Holy Spirit.” 18 Immediately there fell from his eyes something like scales, and he received his sight at once; and he arose and was baptized.

19 So when he had received food, he was strengthened. Then Saul spent some days with the disciples at Damascus.

Saul Preaches Christ

20 Immediately he preached the Christ[c] in the synagogues, that He is the Son of God.

21 Then all who heard were amazed, and said, “Is this not he who destroyed those who called on this name in Jerusalem, and has come here for that purpose, so that he might bring them bound to the chief priests?”

22 But Saul increased all the more in strength, and confounded the Jews who dwelt in Damascus, proving that this Jesus is the Christ.

Saul Escapes Death

23 Now after many days were past, the Jews plotted to kill him. 24 But their plot became known to Saul. And they watched the gates day and night, to kill him. 25 Then the disciples took him by night and let him down through the wall in a large basket.

Saul at Jerusalem

26 And when Saul had come to Jerusalem, he tried to join the disciples; but they were all afraid of him, and did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles. And he declared to them how he had seen the Lord on the road, and that He had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. 28 So he was with them at Jerusalem, coming in and going out. 29 And he spoke boldly in the name of the Lord Jesus and disputed against the Hellenists, but they attempted to kill him. 30 When the brethren found out, they brought him down to Caesarea and sent him out to Tarsus.

The Church Prospers

31 Then the churches[d] throughout all Judea, Galilee, and Samaria had peace and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied.

Aeneas Healed

32 Now it came to pass, as Peter went through all parts of the country, that he also came down to the saints who dwelt in Lydda. 33 There he found a certain man named Aeneas, who had been bedridden eight years and was paralyzed. 34 And Peter said to him, “Aeneas, Jesus the Christ heals you. Arise and make your bed.” Then he arose immediately. 35 So all who dwelt at Lydda and Sharon saw him and turned to the Lord.

Dorcas Restored to Life

36 At Joppa there was a certain disciple named Tabitha, which is translated Dorcas. This woman was full of good works and charitable deeds which she did. 37 But it happened in those days that she became sick and died. When they had washed her, they laid her in an upper room. 38 And since Lydda was near Joppa, and the disciples had heard that Peter was there, they sent two men to him, imploring him not to delay in coming to them. 39 Then Peter arose and went with them. When he had come, they brought him to the upper room. And all the widows stood by him weeping, showing the tunics and garments which Dorcas had made while she was with them. 40 But Peter put them all out, and knelt down and prayed. And turning to the body he said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter she sat up. 41 Then he gave her his hand and lifted her up; and when he had called the saints and widows, he presented her alive. 42 And it became known throughout all Joppa, and many believed on the Lord. 43 So it was that he stayed many days in Joppa with Simon, a tanner.

For they shall be like the Jewels of a Crown

This is a proclamation against Hadrach and Damascus, as well as Hamath, Tyre, Sidon. Tyre was a prosperous metropolis port city. She will be destroyed by the Lord and her neighbours will witness it. The surrounding nations too will be judged, including Ashkelon, the Philistines, Ashdod. Those who survive will turn towards God.

In the second part, Messiah is introduced as the King who will come riding on a young donkey. His nature is described as just, bringing salvation and real peace to all nations and His authority is over the whole earth.

The prophecy then turned towards God's people, that because of the covenant, they will be saved again. God will restore Judah and defend her. They are like jewels of a crown to God and they will prosper in the land again.




Zechariah 9
Israel Defended Against Enemies

1 The burden[a] of the word of the Lord
Against the land of Hadrach,
And Damascus its resting place
(For the eyes of men
And all the tribes of Israel
Are on the Lord);
2 Also against Hamath, which borders on it,
And against Tyre and Sidon, though they are very wise.
3 For Tyre built herself a tower,
Heaped up silver like the dust,
And gold like the mire of the streets.
4 Behold, the Lord will cast her out;
He will destroy her power in the sea,
And she will be devoured by fire.
5 Ashkelon shall see it and fear;
Gaza also shall be very sorrowful;
And Ekron, for He dried up her expectation.
The king shall perish from Gaza,
And Ashkelon shall not be inhabited.
6 “A mixed race shall settle in Ashdod,
And I will cut off the pride of the Philistines.
7 I will take away the blood from his mouth,
And the abominations from between his teeth.
But he who remains, even he shall be for our God,
And shall be like a leader in Judah,
And Ekron like a Jebusite.
8 I will camp around My house
Because of the army,
Because of him who passes by and him who returns.
No more shall an oppressor pass through them,
For now I have seen with My eyes.


The Coming King

9 “Rejoice greatly, O daughter of Zion!
Shout, O daughter of Jerusalem!
Behold, your King is coming to you;
He is just and having salvation,
Lowly and riding on a donkey,
A colt, the foal of a donkey.
10 I will cut off the chariot from Ephraim
And the horse from Jerusalem;
The battle bow shall be cut off.
He shall speak peace to the nations;
His dominion shall be ‘from sea to sea,
And from the River to the ends of the earth.’[b]


God Will Save His People

11 “As for you also,
Because of the blood of your covenant,
I will set your prisoners free from the waterless pit.
12 Return to the stronghold,
You prisoners of hope.
Even today I declare
That I will restore double to you.
13 For I have bent Judah, My bow,
Fitted the bow with Ephraim,
And raised up your sons, O Zion,
Against your sons, O Greece,
And made you like the sword of a mighty man.”
14 Then the Lord will be seen over them,
And His arrow will go forth like lightning.
The Lord God will blow the trumpet,
And go with whirlwinds from the south.
15 The Lord of hosts will defend them;
They shall devour and subdue with slingstones.
They shall drink and roar as if with wine;
They shall be filled with blood like basins,
Like the corners of the altar.
16 The Lord their God will save them in that day,
As the flock of His people.
For they shall be like the jewels of a crown,
Lifted like a banner over His land—
17 For how great is its[c] goodness
And how great its[d] beauty!
Grain shall make the young men thrive,
And new wine the young women.

Because they have Threshed Gilead

The Book of Amos starts here with the time established as 2 years before an earthquake - which must have been a significant and unforgettable earthquake. Amos proclaims God's impending judgment to the nations. The places named are as follows: Damascus, Ben-Hadad, Valley of Aven, Beth Eden, Syria, Gaza, Ashdod, Ashkelon, Tyre, Edom, Teman, Bozrah, Ammon, Rabah.

These were the nations whom had been against Israel. It is interesting to see history repeating itself even today. The reasons of judgment on each nations was also given such as Damascus threshing Israel, Gaza took the captive, Ammon destroyed many of them and Edom (Esau) for fighting against Israel who is supposed to be his brother. It appears that the means of judgment used by God that is common among these nations is by fire. The nations and especially the palaces which symbolizes the seat of power will burn.





Amos 1
1 The words of Amos, who was among the sheepbreeders[a] of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.

2 And he said:

“The Lord roars from Zion,
And utters His voice from Jerusalem;
The pastures of the shepherds mourn,
And the top of Carmel withers.”

Judgment on the Nations

3 Thus says the Lord:

“For three transgressions of Damascus, and for four,
I will not turn away its punishment,
Because they have threshed Gilead with implements of iron.
4 But I will send a fire into the house of Hazael,
Which shall devour the palaces of Ben-Hadad.
5 I will also break the gate bar of Damascus,
And cut off the inhabitant from the Valley of Aven,
And the one who holds the scepter from Beth Eden.
The people of Syria shall go captive to Kir,”
Says the Lord.
6 Thus says the Lord:

“For three transgressions of Gaza, and for four,
I will not turn away its punishment,
Because they took captive the whole captivity
To deliver them up to Edom.
7 But I will send a fire upon the wall of Gaza,
Which shall devour its palaces.
8 I will cut off the inhabitant from Ashdod,
And the one who holds the scepter from Ashkelon;
I will turn My hand against Ekron,
And the remnant of the Philistines shall perish,”
Says the Lord God.
9 Thus says the Lord:

“For three transgressions of Tyre, and for four,
I will not turn away its punishment,
Because they delivered up the whole captivity to Edom,
And did not remember the covenant of brotherhood.
10 But I will send a fire upon the wall of Tyre,
Which shall devour its palaces.”
11 Thus says the Lord:

“For three transgressions of Edom, and for four,
I will not turn away its punishment,
Because he pursued his brother with the sword,
And cast off all pity;
His anger tore perpetually,
And he kept his wrath forever.
12 But I will send a fire upon Teman,
Which shall devour the palaces of Bozrah.”
13 Thus says the Lord:

“For three transgressions of the people of Ammon, and for four,
I will not turn away its punishment,
Because they ripped open the women with child in Gilead,
That they might enlarge their territory.
14 But I will kindle a fire in the wall of Rabbah,
And it shall devour its palaces,
Amid shouting in the day of battle,
And a tempest in the day of the whirlwind.
15 Their king shall go into captivity,
He and his princes together,”
Says the Lord.

And the Name of the City from that Day shall be: THE LORD IS THERE.

The specifics of the land division is given to Ezekiel by God. The tribes will be assigned their land but in the centre will be the Holy Place where the sanctuary is. The priests would occupy the centre and it seems the Levites have a division close to it. The remaining area would be common land used by the city. In addition, the gates will be given the names of the tribes of Israel. There is again reference to the prince and a division of the land is designated for Him.

The land described in these few chapters appear to be large pieces of land but not as large as the nation of Israel in ancient and modern times. Sometimes the description seems like it is the actual temple compound being divided but the dimensions appears too big for it. Perhaps the land described is the future city state which incorporates the temple in the centre and the rest is large enough to be divided among the tribes. This may be the new Jerusalem during the reign of our Lord. In fact the chapter ends with giving the name of the city as "THE LORD IS THERE", which also suggest it is in the future.



Ezekiel 48
Division of the Land

1 “Now these are the names of the tribes: From the northern border along the road to Hethlon at the entrance of Hamath, to Hazar Enan, the border of Damascus northward, in the direction of Hamath, there shall be one section for Dan from its east to its west side; 2 by the border of Dan, from the east side to the west, one section for Asher; 3 by the border of Asher, from the east side to the west, one section for Naphtali; 4 by the border of Naphtali, from the east side to the west, one section for Manasseh; 5 by the border of Manasseh, from the east side to the west, one section for Ephraim; 6 by the border of Ephraim, from the east side to the west, one section for Reuben; 7 by the border of Reuben, from the east side to the west, one section for Judah; 8 by the border of Judah, from the east side to the west, shall be the district which you shall set apart, twenty-five thousand cubits in width, and in length the same as one of the other portions, from the east side to the west, with the sanctuary in the center.

9 “The district that you shall set apart for the Lord shall be twenty-five thousand cubits in length and ten thousand in width. 10 To these—to the priests—the holy district shall belong: on the north twenty-five thousand cubits in length, on the west ten thousand in width, on the east ten thousand in width, and on the south twenty-five thousand in length. The sanctuary of the Lord shall be in the center. 11 It shall be for the priests of the sons of Zadok, who are sanctified, who have kept My charge, who did not go astray when the children of Israel went astray, as the Levites went astray. 12 And this district of land that is set apart shall be to them a thing most holy by the border of the Levites.

13 “Opposite the border of the priests, the Levites shall have an area twenty-five thousand cubits in length and ten thousand in width; its entire length shall be twenty-five thousand and its width ten thousand. 14 And they shall not sell or exchange any of it; they may not alienate this best part of the land, for it is holy to the Lord.

15 “The five thousand cubits in width that remain, along the edge of the twenty-five thousand, shall be for general use by the city, for dwellings and common-land; and the city shall be in the center. 16 These shall be its measurements: the north side four thousand five hundred cubits, the south side four thousand five hundred, the east side four thousand five hundred, and the west side four thousand five hundred. 17 The common-land of the city shall be: to the north two hundred and fifty cubits, to the south two hundred and fifty, to the east two hundred and fifty, and to the west two hundred and fifty. 18 The rest of the length, alongside the district of the holy section, shall be ten thousand cubits to the east and ten thousand to the west. It shall be adjacent to the district of the holy section, and its produce shall be food for the workers of the city. 19 The workers of the city, from all the tribes of Israel, shall cultivate it. 20 The entire district shall be twenty-five thousand cubits by twenty-five thousand cubits, foursquare. You shall set apart the holy district with the property of the city.

21 “The rest shall belong to the prince, on one side and on the other of the holy district and of the city’s property, next to the twenty-five thousand cubits of the holy district as far as the eastern border, and westward next to the twenty-five thousand as far as the western border, adjacent to the tribal portions; it shall belong to the prince. It shall be the holy district, and the sanctuary of the temple shall be in the center. 22 Moreover, apart from the possession of the Levites and the possession of the city which are in the midst of what belongs to the prince, the area between the border of Judah and the border of Benjamin shall belong to the prince.

23 “As for the rest of the tribes, from the east side to the west, Benjamin shall have one section; 24 by the border of Benjamin, from the east side to the west, Simeon shall have one section; 25 by the border of Simeon, from the east side to the west, Issachar shall have one section; 26 by the border of Issachar, from the east side to the west, Zebulun shall have one section; 27 by the border of Zebulun, from the east side to the west, Gad shall have one section; 28 by the border of Gad, on the south side, toward the South,[b] the border shall be from Tamar to the waters of Meribah by Kadesh, along the brook to the Great Sea. 29 This is the land which you shall divide by lot as an inheritance among the tribes of Israel, and these are their portions,” says the Lord God.

The Gates of the City and Its Name

30 “These are the exits of the city. On the north side, measuring four thousand five hundred cubits 31 (the gates of the city shall be named after the tribes of Israel), the three gates northward: one gate for Reuben, one gate for Judah, and one gate for Levi; 32 on the east side, four thousand five hundred cubits, three gates: one gate for Joseph, one gate for Benjamin, and one gate for Dan; 33 on the south side, measuring four thousand five hundred cubits, three gates: one gate for Simeon, one gate for Issachar, and one gate for Zebulun; 34 on the west side, four thousand five hundred cubits with their three gates: one gate for Gad, one gate for Asher, and one gate for Naphtali. 35 All the way around shall be eighteen thousand cubits; and the name of the city from that day shall be: THE LORD IS THERE.”[c]

They shall be to you as Native-Born among the Children of Israel

In the continuing vision, Ezekiel experienced water flowing into the temple. As he was taken from one part of the temple to another, the water level kept rising from his ankles to his knees, to his waist and finally it is not possible to walk anymore, only swim. The message for Ezekiel is that the waters which flow through the temple to the sea symbolizes healing. The water which is essentially a river will bring life to creatures and increases the multitudes of the fish. The plants be the river banks will flourish and their fruits will be medicine.

Before the division of the land, the Lord God told Ezekiel the borders of Israel. Joseph's tribe will have two portions according to his two sons. The land will be divided by lots. God also established the rights of the non-Israelites who dwell in the land. They too would have the same rights as the native born Israelite. This may be another point to suggest that this inheritance is in the future or Messianic age where the Gentile believer have the same rights as the Israelites.



Ezekiel 47
The Healing Waters and Trees

1 Then he brought me back to the door of the temple; and there was water, flowing from under the threshold of the temple toward the east, for the front of the temple faced east; the water was flowing from under the right side of the temple, south of the altar. 2 He brought me out by way of the north gate, and led me around on the outside to the outer gateway that faces east; and there was water, running out on the right side.

3 And when the man went out to the east with the line in his hand, he measured one thousand cubits, and he brought me through the waters; the water came up to my ankles. 4 Again he measured one thousand and brought me through the waters; the water came up to my knees. Again he measured one thousand and brought me through; the water came up to my waist. 5 Again he measured one thousand, and it was a river that I could not cross; for the water was too deep, water in which one must swim, a river that could not be crossed. 6 He said to me, “Son of man, have you seen this?” Then he brought me and returned me to the bank of the river.

7 When I returned, there, along the bank of the river, were very many trees on one side and the other. 8 Then he said to me: “This water flows toward the eastern region, goes down into the valley, and enters the sea. When it reaches the sea, its waters are healed. 9 And it shall be that every living thing that moves, wherever the rivers go, will live. There will be a very great multitude of fish, because these waters go there; for they will be healed, and everything will live wherever the river goes. 10 It shall be that fishermen will stand by it from En Gedi to En Eglaim; they will be places for spreading their nets. Their fish will be of the same kinds as the fish of the Great Sea, exceedingly many. 11 But its swamps and marshes will not be healed; they will be given over to salt. 12 Along the bank of the river, on this side and that, will grow all kinds of trees used for food; their leaves will not wither, and their fruit will not fail. They will bear fruit every month, because their water flows from the sanctuary. Their fruit will be for food, and their leaves for medicine.”

Borders of the Land

13 Thus says the Lord God: “These are the borders by which you shall divide the land as an inheritance among the twelve tribes of Israel. Joseph shall have two portions. 14 You shall inherit it equally with one another; for I raised My hand in an oath to give it to your fathers, and this land shall fall to you as your inheritance.

15 “This shall be the border of the land on the north: from the Great Sea, by the road to Hethlon, as one goes to Zedad, 16 Hamath, Berothah, Sibraim (which is between the border of Damascus and the border of Hamath), to Hazar Hatticon (which is on the border of Hauran). 17 Thus the boundary shall be from the Sea to Hazar Enan, the border of Damascus; and as for the north, northward, it is the border of Hamath. This is the north side.

18 “On the east side you shall mark out the border from between Hauran and Damascus, and between Gilead and the land of Israel, along the Jordan, and along the eastern side of the sea. This is the east side.

19 “The south side, toward the South,[a] shall be from Tamar to the waters of Meribah by Kadesh, along the brook to the Great Sea. This is the south side, toward the South.

20 “The west side shall be the Great Sea, from the southern boundary until one comes to a point opposite Hamath. This is the west side.

21 “Thus you shall divide this land among yourselves according to the tribes of Israel. 22 It shall be that you will divide it by lot as an inheritance for yourselves, and for the strangers who dwell among you and who bear children among you. They shall be to you as native-born among the children of Israel; they shall have an inheritance with you among the tribes of Israel. 23 And it shall be that in whatever tribe the stranger dwells, there you shall give him his inheritance,” says the Lord God.

Judgment against Ammon, Edom, Damascus, Hazor, Kedar, Elam

Several more prophecies of judgment are listed here against various nations. The first is against the Ammonites. It seems that the Ammonites have disposed Israel in the region of Gad. The prophecy was that the Ammonites will be driven away and taken into captivity but it did not say who the aggressor was. Israel will repossess her rightful inheritance.

The second judgment was against the Edomites. The Edomites were descended from Esau, Jacob's brother. It appears that their nation will be made desolate perhaps because of her pride. The judgment may come in the form of earthquakes as there was mention of earth shaking. The magnitude of the destruction would be such that it causes the strong men to feel as if it was birthpangs.

Damascus was also mentioned to be one of the places that will experience judgment. The other places were Kedar and Hazor that will be struck by Nebuchadnezzar of Babylon. Hazor will be made desolate forever. Elam was another nation to come under judgment. It will be faced with various disasters and will be invaded. The people will be scattered all over, but there appears a promise that the Lord will bring the people of Elam back in the future.



Jeremiah 49
Judgment on Ammon

1 Against the Ammonites.

Thus says the Lord:
“Has Israel no sons?
Has he no heir?
Why then does Milcom[a] inherit Gad,
And his people dwell in its cities?
2 Therefore behold, the days are coming,” says the Lord,
“That I will cause to be heard an alarm of war
In Rabbah of the Ammonites;
It shall be a desolate mound,
And her villages shall be burned with fire.
Then Israel shall take possession of his inheritance,” says the Lord.
3 “Wail, O Heshbon, for Ai is plundered!
Cry, you daughters of Rabbah,
Gird yourselves with sackcloth!
Lament and run to and fro by the walls;
For Milcom shall go into captivity
With his priests and his princes together.
4 Why do you boast in the valleys,
Your flowing valley, O backsliding daughter?
Who trusted in her treasures, saying,
‘Who will come against me?’
5 Behold, I will bring fear upon you,”
Says the Lord God of hosts,
“From all those who are around you;
You shall be driven out, everyone headlong,
And no one will gather those who wander off.
6 But afterward I will bring back
The captives of the people of Ammon,” says the Lord.

Judgment on Edom

7 Against Edom.
Thus says the Lord of hosts:

“Is wisdom no more in Teman?
Has counsel perished from the prudent?
Has their wisdom vanished?
8 Flee, turn back, dwell in the depths, O inhabitants of Dedan!
For I will bring the calamity of Esau upon him,
The time that I will punish him.
9 If grape-gatherers came to you,
Would they not leave some gleaning grapes?
If thieves by night,
Would they not destroy until they have enough?
10 But I have made Esau bare;
I have uncovered his secret places,[b]
And he shall not be able to hide himself.
His descendants are plundered,
His brethren and his neighbors,
And he is no more.
11 Leave your fatherless children,
I will preserve them alive;
And let your widows trust in Me.”
12 For thus says the Lord: “Behold, those whose judgment was not to drink of the cup have assuredly drunk. And are you the one who will altogether go unpunished? You shall not go unpunished, but you shall surely drink of it. 13 For I have sworn by Myself,” says the Lord, “that Bozrah shall become a desolation, a reproach, a waste, and a curse. And all its cities shall be perpetual wastes.”

14 I have heard a message from the Lord,
And an ambassador has been sent to the nations:
“Gather together, come against her,
And rise up to battle!
15 “For indeed, I will make you small among nations,
Despised among men.
16 Your fierceness has deceived you,
The pride of your heart,
O you who dwell in the clefts of the rock,
Who hold the height of the hill!
Though you make your nest as high as the eagle,
I will bring you down from there,” says the Lord.[c]
17 “Edom also shall be an astonishment;
Everyone who goes by it will be astonished
And will hiss at all its plagues.
18 As in the overthrow of Sodom and Gomorrah
And their neighbors,” says the Lord,
“No one shall remain there,
Nor shall a son of man dwell in it.
19 “Behold, he shall come up like a lion from the floodplain[d] of the Jordan
Against the dwelling place of the strong;
But I will suddenly make him run away from her.
And who is a chosen man that I may appoint over her?
For who is like Me?
Who will arraign Me?
And who is that shepherd
Who will withstand Me?”
20 Therefore hear the counsel of the Lord that He has taken against Edom,
And His purposes that He has proposed against the inhabitants of Teman:
Surely the least of the flock shall draw them out;
Surely He shall make their dwelling places desolate with them.
21 The earth shakes at the noise of their fall;
At the cry its noise is heard at the Red Sea.
22 Behold, He shall come up and fly like the eagle,
And spread His wings over Bozrah;
The heart of the mighty men of Edom in that day shall be
Like the heart of a woman in birth pangs.


Judgment on Damascus

23 Against Damascus.

“Hamath and Arpad are shamed,
For they have heard bad news.
They are fainthearted;
There is trouble on the sea;
It cannot be quiet.
24 Damascus has grown feeble;
She turns to flee,
And fear has seized her.
Anguish and sorrows have taken her like a woman in labor.
25 Why is the city of praise not deserted, the city of My joy?
26 Therefore her young men shall fall in her streets,
And all the men of war shall be cut off in that day,” says the Lord of hosts.
27 “I will kindle a fire in the wall of Damascus,
And it shall consume the palaces of Ben-Hadad.”[e]


Judgment on Kedar and Hazor

28 Against Kedar and against the kingdoms of Hazor, which Nebuchadnezzar king of Babylon shall strike.

Thus says the Lord:

“Arise, go up to Kedar,
And devastate the men of the East!
29 Their tents and their flocks they shall take away.
They shall take for themselves their curtains,
All their vessels and their camels;
And they shall cry out to them,
‘Fear is on every side!’
30 “Flee, get far away! Dwell in the depths,
O inhabitants of Hazor!” says the Lord.
“For Nebuchadnezzar king of Babylon has taken counsel against you,
And has conceived a plan against you.
31 “Arise, go up to the wealthy nation that dwells securely,” says the Lord,
“Which has neither gates nor bars,
Dwelling alone.
32 Their camels shall be for booty,
And the multitude of their cattle for plunder.
I will scatter to all winds those in the farthest corners,
And I will bring their calamity from all its sides,” says the Lord.
33 “Hazor shall be a dwelling for jackals, a desolation forever;
No one shall reside there,
Nor son of man dwell in it.”

Judgment on Elam

34 The word of the Lord that came to Jeremiah the prophet against Elam, in the beginning of the reign of Zedekiah king of Judah, saying, 35 “Thus says the Lord of hosts:

‘Behold, I will break the bow of Elam,
The foremost of their might.
36 Against Elam I will bring the four winds
From the four quarters of heaven,
And scatter them toward all those winds;
There shall be no nations where the outcasts of Elam will not go.
37 For I will cause Elam to be dismayed before their enemies
And before those who seek their life.
I will bring disaster upon them,
My fierce anger,’ says the Lord;
‘And I will send the sword after them
Until I have consumed them.
38 I will set My throne in Elam,
And will destroy from there the king and the princes,’ says the Lord.
39 ‘But it shall come to pass in the latter days:
I will bring back the captives of Elam,’ says the Lord.”

Behold, Damascus Will Cease from Being a City

This chapter proclaims judgment on both Syria and Israel. The proclamation on Syria's capital Damascus in one of destruction to the point that it will "cease from being a city". This has not happened to Damascus since this prophecy was written until now which means that it is in the future.

The proclamation on Israel however is quite different. The imagery of a harvester is used perhaps to indicate judgment. However, using the imagery of olives and grapes, a good remnant of Israel will be left surviving. Great hardship will still come to Israel in those days, it is even described as desolation. However the people will begin to recognize and turn again toward the Holy One of Israel. At that time, they will also stop worshipping idols made from their hands and seek the Lord their God.



Isaiah 17
Proclamation Against Syria and Israel

1 The burden against Damascus.
“Behold, Damascus will cease from being a city,
And it will be a ruinous heap.
2 The cities of Aroer are forsaken;[a]
They will be for flocks
Which lie down, and no one will make them afraid.
3 The fortress also will cease from Ephraim,
The kingdom from Damascus,
And the remnant of Syria;
They will be as the glory of the children of Israel,”
Says the Lord of hosts.
4 “In that day it shall come to pass
That the glory of Jacob will wane,
And the fatness of his flesh grow lean.
5 It shall be as when the harvester gathers the grain,
And reaps the heads with his arm;
It shall be as he who gathers heads of grain
In the Valley of Rephaim.
6 Yet gleaning grapes will be left in it,
Like the shaking of an olive tree,
Two or three olives at the top of the uppermost bough,
Four or five in its most fruitful branches,”
Says the Lord God of Israel.
7 In that day a man will look to his Maker,
And his eyes will have respect for the Holy One of Israel.
8 He will not look to the altars,
The work of his hands;
He will not respect what his fingers have made,
Nor the wooden images[b] nor the incense altars.
9 In that day his strong cities will be as a forsaken bough[c]
And an uppermost branch,[d]
Which they left because of the children of Israel;
And there will be desolation.
10 Because you have forgotten the God of your salvation,
And have not been mindful of the Rock of your stronghold,
Therefore you will plant pleasant plants
And set out foreign seedlings;
11 In the day you will make your plant to grow,
And in the morning you will make your seed to flourish;
But the harvest will be a heap of ruins
In the day of grief and desperate sorrow.
12 Woe to the multitude of many people
Who make a noise like the roar of the seas,
And to the rushing of nations
That make a rushing like the rushing of mighty waters!
13 The nations will rush like the rushing of many waters;
But God will rebuke them and they will flee far away,
And be chased like the chaff of the mountains before the wind,
Like a rolling thing before the whirlwind.
14 Then behold, at eventide, trouble!
And before the morning, he is no more.
This is the portion of those who plunder us,
And the lot of those who rob us.

That The Lord will Whistle for the Fly

Isaiah was sent to King Ahaz to deliver a message from God that the forces of Syria and Israel(Ephraim) against Judah will not prevail. In more detail it also describes the Ephraim herself would be destroyed as a nation in the next 65 years. God then challenges Ahaz to believe this or Ahaz himself will fall.

God further challenges Ahaz to ask Him for a sign. When Ahaz refused, God revealed the virgin birth of the LORD and His name Immanuel. Also God described the forces that will come against Judah soon.

God revealed his plans of judgement where he will summon enemies from the east (Assyria) and west (Egypt). The enemies of Judah will come and wreck the land so that it will become briers and thorns.




Isaiah 7
Isaiah Sent to King Ahaz

1 Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to make war against it, but could not prevail against it. 2 And it was told to the house of David, saying, “Syria’s forces are deployed in Ephraim.” So his heart and the heart of his people were moved as the trees of the woods are moved with the wind.

3 Then the Lord said to Isaiah, “Go out now to meet Ahaz, you and Shear-Jashub[a] your son, at the end of the aqueduct from the upper pool, on the highway to the Fuller’s Field, 4 and say to him: ‘Take heed, and be quiet; do not fear or be fainthearted for these two stubs of smoking firebrands, for the fierce anger of Rezin and Syria, and the son of Remaliah. 5 Because Syria, Ephraim, and the son of Remaliah have plotted evil against you, saying, 6 “Let us go up against Judah and trouble it, and let us make a gap in its wall for ourselves, and set a king over them, the son of Tabel”— 7 thus says the Lord God:

“It shall not stand,
Nor shall it come to pass.
8 For the head of Syria is Damascus,
And the head of Damascus is Rezin.
Within sixty-five years Ephraim will be broken,
So that it will not be a people.
9 The head of Ephraim is Samaria,
And the head of Samaria is Remaliah’s son.
If you will not believe,
Surely you shall not be established.”’”


The Immanuel Prophecy

10 Moreover the Lord spoke again to Ahaz, saying, 11 “Ask a sign for yourself from the Lord your God; ask it either in the depth or in the height above.”

12 But Ahaz said, “I will not ask, nor will I test the Lord!”

13 Then he said, “Hear now, O house of David! Is it a small thing for you to weary men, but will you weary my God also? 14 Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.[b] 15 Curds and honey He shall eat, that He may know to refuse the evil and choose the good. 16 For before the Child shall know to refuse the evil and choose the good, the land that you dread will be forsaken by both her kings. 17 The Lord will bring the king of Assyria upon you and your people and your father’s house—days that have not come since the day that Ephraim departed from Judah.”

18 And it shall come to pass in that day
That the Lord will whistle for the fly
That is in the farthest part of the rivers of Egypt,
And for the bee that is in the land of Assyria.
19 They will come, and all of them will rest
In the desolate valleys and in the clefts of the rocks,
And on all thorns and in all pastures.
20 In the same day the Lord will shave with a hired razor,
With those from beyond the River,[c] with the king of Assyria,
The head and the hair of the legs,
And will also remove the beard.
21 It shall be in that day
That a man will keep alive a young cow and two sheep;
22 So it shall be, from the abundance of milk they give,
That he will eat curds;
For curds and honey everyone will eat who is left in the land.
23 It shall happen in that day,
That wherever there could be a thousand vines
Worth a thousand shekels of silver,
It will be for briers and thorns.
24 With arrows and bows men will come there,
Because all the land will become briers and thorns.
25 And to any hill which could be dug with the hoe,
You will not go there for fear of briers and thorns;
But it will become a range for oxen
And a place for sheep to roam.

How Beautiful are your Feet in Sandals

The poem continues as a conversation between the Beloved and the Shulamite woman. The Beloved first describes her using comparisons with fine items and famous cities. He also compares her with the beauty of nature such as trees, fawns and gazelles. The Shulamite woman looks forward to be with her beloved.



Song of Solomon 7
Expressions of Praise

The Beloved

7 How beautiful are your feet in sandals,
O prince’s daughter!
The curves of your thighs are like jewels,
The work of the hands of a skillful workman.
2 Your navel is a rounded goblet;
It lacks no blended beverage.
Your waist is a heap of wheat
Set about with lilies.
3 Your two breasts are like two fawns,
Twins of a gazelle.
4 Your neck is like an ivory tower,
Your eyes like the pools in Heshbon
By the gate of Bath Rabbim.
Your nose is like the tower of Lebanon
Which looks toward Damascus.
5 Your head crowns you like Mount Carmel,
And the hair of your head is like purple;
A king is held captive by your tresses.
6 How fair and how pleasant you are,
O love, with your delights!
7 This stature of yours is like a palm tree,
And your breasts like its clusters.
8 I said, “I will go up to the palm tree,
I will take hold of its branches.”
Let now your breasts be like clusters of the vine,
The fragrance of your breath like apples,
9 And the roof of your mouth like the best wine.


The Shulamite

The wine goes down smoothly for my beloved,
Moving gently the lips of sleepers.[a]
10 I am my beloved’s,
And his desire is toward me.
11 Come, my beloved,
Let us go forth to the field;
Let us lodge in the villages.
12 Let us get up early to the vineyards;
Let us see if the vine has budded,
Whether the grape blossoms are open,
And the pomegranates are in bloom.
There I will give you my love.
13 The mandrakes give off a fragrance,
And at our gates are pleasant fruits,
All manner, new and old,
Which I have laid up for you, my beloved.