He who believes in Me, believes not in Me but in Him who sent Me

Jesus stayed with Lazarus family for a while before going to Jerusalem for the Passover. This is after Lazarus had been raised from the dead by Jesus. At their home, Mary poured expensive oil on Jesus' feet and wiped it with her hair. The chief priests who knew Lazarus had been raised, plotted to destroy Lazarus, rather than praise God, because many people believed Jesus.

Jesus makes His entry into Jerusalem riding on a donkey as prophesied. The people were also welcoming Him with the palm. Many believed Jesus because of the signs He did, especially the recent resurrection of Lazarus.

Jesus taught about the grain of wheat which must fall down in order to be fruitful. Again Jesus taught to give up our lives in order to gain it. He also taught the importance of service and that it will be honored by God.

Jesus told the people about His end coming soon. He explained that this is God's purpose to save humanity. He urged the people to keep walking in the light, especially when His is gone. It is interesting to note that this author mentions several of the rulers and Pharisees believed in Jesus but were afraid to say because they did not want to be removed from their positions.

Jesus explains the need to believe in Him which leads to walking in the light, as oppose to walking in darkness. His first coming was not to judge people but to save them. He mentions that whatever He does is of the Father's will. Those who reject Him will be judged by His word at the end/






John 12
The Anointing at Bethany

1 Then, six days before the Passover, Jesus came to Bethany, where Lazarus was who had been dead,[a] whom He had raised from the dead. 2 There they made Him a supper; and Martha served, but Lazarus was one of those who sat at the table with Him. 3 Then Mary took a pound of very costly oil of spikenard, anointed the feet of Jesus, and wiped His feet with her hair. And the house was filled with the fragrance of the oil.

4 But one of His disciples, Judas Iscariot, Simon’s son, who would betray Him, said, 5 “Why was this fragrant oil not sold for three hundred denarii[b] and given to the poor?” 6 This he said, not that he cared for the poor, but because he was a thief, and had the money box; and he used to take what was put in it.

7 But Jesus said, “Let her alone; she has kept[c] this for the day of My burial. 8 For the poor you have with you always, but Me you do not have always.”

The Plot to Kill Lazarus

9 Now a great many of the Jews knew that He was there; and they came, not for Jesus’ sake only, but that they might also see Lazarus, whom He had raised from the dead. 10 But the chief priests plotted to put Lazarus to death also, 11 because on account of him many of the Jews went away and believed in Jesus.

The Triumphal Entry

12 The next day a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, 13 took branches of palm trees and went out to meet Him, and cried out:

“Hosanna!
‘Blessed is He who comes in the name of the Lord!’[d]
The King of Israel!”
14 Then Jesus, when He had found a young donkey, sat on it; as it is written:

15 “Fear not, daughter of Zion;
Behold, your King is coming,
Sitting on a donkey’s colt.”[e]
16 His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things were written about Him and that they had done these things to Him.

17 Therefore the people, who were with Him when He called Lazarus out of his tomb and raised him from the dead, bore witness. 18 For this reason the people also met Him, because they heard that He had done this sign. 19 The Pharisees therefore said among themselves, “You see that you are accomplishing nothing. Look, the world has gone after Him!”

The Fruitful Grain of Wheat

20 Now there were certain Greeks among those who came up to worship at the feast. 21 Then they came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we wish to see Jesus.”

22 Philip came and told Andrew, and in turn Andrew and Philip told Jesus.

23 But Jesus answered them, saying, “The hour has come that the Son of Man should be glorified. 24 Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain. 25 He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. 26 If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor.

Jesus Predicts His Death on the Cross

27 “Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? But for this purpose I came to this hour. 28 Father, glorify Your name.”

Then a voice came from heaven, saying, “I have both glorified it and will glorify it again.”

29 Therefore the people who stood by and heard it said that it had thundered. Others said, “An angel has spoken to Him.”

30 Jesus answered and said, “This voice did not come because of Me, but for your sake. 31 Now is the judgment of this world; now the ruler of this world will be cast out. 32 And I, if I am lifted up from the earth, will draw all peoples to Myself.” 33 This He said, signifying by what death He would die.

34 The people answered Him, “We have heard from the law that the Christ remains forever; and how can You say, ‘The Son of Man must be lifted up’? Who is this Son of Man?”

35 Then Jesus said to them, “A little while longer the light is with you. Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.” These things Jesus spoke, and departed, and was hidden from them.

Who Has Believed Our Report?

37 But although He had done so many signs before them, they did not believe in Him, 38 that the word of Isaiah the prophet might be fulfilled, which he spoke:

“Lord, who has believed our report?
And to whom has the arm of the Lord been revealed?”[f]
39 Therefore they could not believe, because Isaiah said again:

40 “He has blinded their eyes and hardened their hearts,
Lest they should see with their eyes,
Lest they should understand with their hearts and turn,
So that I should heal them.”[g]
41 These things Isaiah said when[h] he saw His glory and spoke of Him.

Walk in the Light

42 Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; 43 for they loved the praise of men more than the praise of God.

44 Then Jesus cried out and said, “He who believes in Me, believes not in Me but in Him who sent Me. 45 And he who sees Me sees Him who sent Me. 46 I have come as a light into the world, that whoever believes in Me should not abide in darkness. 47 And if anyone hears My words and does not believe,[i] I do not judge him; for I did not come to judge the world but to save the world. 48 He who rejects Me, and does not receive My words, has that which judges him—the word that I have spoken will judge him in the last day. 49 For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. 50 And I know that His command is everlasting life. Therefore, whatever I speak, just as the Father has told Me, so I speak.”

Out of the mouth of babes and nursing infants

Jesus enters Jerusalem on a donkey as it is written in prophecy. Jesus knew the prophecy and deliberately fulfilled it but the amazing thing is the way he obtained the donkey, without possessing it. When Jesus went into the temple, He overturned the moneychangers table and healed the lame and blind. The interesting thing is that when the kids called Jesus the Son of David, a Messianic reference, the Pharisees challenged Jesus to see how would He respond. It was a similar trap to make Jesus deny He is a Messiah or catch Him at blasphemy if He admitted it. Jesus responded by quoting Scriptures and once again the Pharisees were speechless.

Prophecy fulfilled: Psalm 8:2 - ‘Out of the mouth of babes and nursing infants, You have perfected praise’

There was the incident in which Jesus cursed the fig tree after seeing there was no fruit on it. When His disciples asked how it happened, Jesus replied they only needed faith and prayer. Jesus was then confronted by the chief priests who asked about the authority of His teaching. Jesus trapped them with a question about John the Baptist and they could not answer and left.

Jesus told a parable of two sons, one who rejected his father but later obeyed, the other who accepted but did not fulfill his promise. The disciples said the first one did his father's will but Jesus rebuked them saying harlots and tax collectors will enter the kingdom of heaven ahead of them. The explanation relates to John the Baptist, but admittedly, it is not easy to understand.

Jesus told the parable of the vinedressers who killed the heir of the master who entrusted his vineyard to them. The analogy in the story is quite clear to mean Jesus Himself. The Pharisees partially got it right when they felt they were being accused. However, they missed the point that Jesus is the Son.




Matthew 21
The Triumphal Entry

1 Now when they drew near Jerusalem, and came to Bethphage,[a] at the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Loose them and bring them to Me. 3 And if anyone says anything to you, you shall say, ‘The Lord has need of them,’ and immediately he will send them.”

4 All[b] this was done that it might be fulfilled which was spoken by the prophet, saying:

5 “Tell the daughter of Zion,
‘Behold, your King is coming to you,
Lowly, and sitting on a donkey,
A colt, the foal of a donkey.’”[c]
6 So the disciples went and did as Jesus commanded them. 7 They brought the donkey and the colt, laid their clothes on them, and set Him[d] on them. 8 And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. 9 Then the multitudes who went before and those who followed cried out, saying:

“Hosanna to the Son of David!
‘Blessed is He who comes in the name of the Lord!’[e]
Hosanna in the highest!”
10 And when He had come into Jerusalem, all the city was moved, saying, “Who is this?”

11 So the multitudes said, “This is Jesus, the prophet from Nazareth of Galilee.”

Jesus Cleanses the Temple

12 Then Jesus went into the temple of God[f] and drove out all those who bought and sold in the temple, and overturned the tables of the money changers and the seats of those who sold doves. 13 And He said to them, “It is written, ‘My house shall be called a house of prayer,’[g] but you have made it a ‘den of thieves.’”[h]

14 Then the blind and the lame came to Him in the temple, and He healed them. 15 But when the chief priests and scribes saw the wonderful things that He did, and the children crying out in the temple and saying, “Hosanna to the Son of David!” they were indignant 16 and said to Him, “Do You hear what these are saying?”

And Jesus said to them, “Yes. Have you never read,

‘Out of the mouth of babes and nursing infants
You have perfected praise’?”[i]
17 Then He left them and went out of the city to Bethany, and He lodged there.

The Fig Tree Withered

18 Now in the morning, as He returned to the city, He was hungry. 19 And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, “Let no fruit grow on you ever again.” Immediately the fig tree withered away.

The Lesson of the Withered Fig Tree

20 And when the disciples saw it, they marveled, saying, “How did the fig tree wither away so soon?”

21 So Jesus answered and said to them, “Assuredly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, ‘Be removed and be cast into the sea,’ it will be done. 22 And whatever things you ask in prayer, believing, you will receive.”

Jesus’ Authority Questioned

23 Now when He came into the temple, the chief priests and the elders of the people confronted Him as He was teaching, and said, “By what authority are You doing these things? And who gave You this authority?”

24 But Jesus answered and said to them, “I also will ask you one thing, which if you tell Me, I likewise will tell you by what authority I do these things: 25 The baptism of John—where was it from? From heaven or from men?”

And they reasoned among themselves, saying, “If we say, ‘From heaven,’ He will say to us, ‘Why then did you not believe him?’ 26 But if we say, ‘From men,’ we fear the multitude, for all count John as a prophet.” 27 So they answered Jesus and said, “We do not know.”

And He said to them, “Neither will I tell you by what authority I do these things.

The Parable of the Two Sons

28 “But what do you think? A man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’ 29 He answered and said, ‘I will not,’ but afterward he regretted it and went. 30 Then he came to the second and said likewise. And he answered and said, ‘I go, sir,’ but he did not go. 31 Which of the two did the will of his father?”

They said to Him, “The first.”

Jesus said to them, “Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him.


The Parable of the Wicked Vinedressers

33 “Hear another parable: There was a certain landowner who planted a vineyard and set a hedge around it, dug a winepress in it and built a tower. And he leased it to vinedressers and went into a far country. 34 Now when vintage-time drew near, he sent his servants to the vinedressers, that they might receive its fruit. 35 And the vinedressers took his servants, beat one, killed one, and stoned another. 36 Again he sent other servants, more than the first, and they did likewise to them. 37 Then last of all he sent his son to them, saying, ‘They will respect my son.’ 38 But when the vinedressers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and seize his inheritance.’ 39 So they took him and cast him out of the vineyard and killed him.

40 “Therefore, when the owner of the vineyard comes, what will he do to those vinedressers?”

41 They said to Him, “He will destroy those wicked men miserably, and lease his vineyard to other vinedressers who will render to him the fruits in their seasons.”

42 Jesus said to them, “Have you never read in the Scriptures:

‘The stone which the builders rejected
Has become the chief cornerstone.
This was the Lord’s doing,
And it is marvelous in our eyes’?[j]
43 “Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it. 44 And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder.”

45 Now when the chief priests and Pharisees heard His parables, they perceived that He was speaking of them. 46 But when they sought to lay hands on Him, they feared the multitudes, because they took Him for a prophet.

For they shall be like the Jewels of a Crown

This is a proclamation against Hadrach and Damascus, as well as Hamath, Tyre, Sidon. Tyre was a prosperous metropolis port city. She will be destroyed by the Lord and her neighbours will witness it. The surrounding nations too will be judged, including Ashkelon, the Philistines, Ashdod. Those who survive will turn towards God.

In the second part, Messiah is introduced as the King who will come riding on a young donkey. His nature is described as just, bringing salvation and real peace to all nations and His authority is over the whole earth.

The prophecy then turned towards God's people, that because of the covenant, they will be saved again. God will restore Judah and defend her. They are like jewels of a crown to God and they will prosper in the land again.




Zechariah 9
Israel Defended Against Enemies

1 The burden[a] of the word of the Lord
Against the land of Hadrach,
And Damascus its resting place
(For the eyes of men
And all the tribes of Israel
Are on the Lord);
2 Also against Hamath, which borders on it,
And against Tyre and Sidon, though they are very wise.
3 For Tyre built herself a tower,
Heaped up silver like the dust,
And gold like the mire of the streets.
4 Behold, the Lord will cast her out;
He will destroy her power in the sea,
And she will be devoured by fire.
5 Ashkelon shall see it and fear;
Gaza also shall be very sorrowful;
And Ekron, for He dried up her expectation.
The king shall perish from Gaza,
And Ashkelon shall not be inhabited.
6 “A mixed race shall settle in Ashdod,
And I will cut off the pride of the Philistines.
7 I will take away the blood from his mouth,
And the abominations from between his teeth.
But he who remains, even he shall be for our God,
And shall be like a leader in Judah,
And Ekron like a Jebusite.
8 I will camp around My house
Because of the army,
Because of him who passes by and him who returns.
No more shall an oppressor pass through them,
For now I have seen with My eyes.


The Coming King

9 “Rejoice greatly, O daughter of Zion!
Shout, O daughter of Jerusalem!
Behold, your King is coming to you;
He is just and having salvation,
Lowly and riding on a donkey,
A colt, the foal of a donkey.
10 I will cut off the chariot from Ephraim
And the horse from Jerusalem;
The battle bow shall be cut off.
He shall speak peace to the nations;
His dominion shall be ‘from sea to sea,
And from the River to the ends of the earth.’[b]


God Will Save His People

11 “As for you also,
Because of the blood of your covenant,
I will set your prisoners free from the waterless pit.
12 Return to the stronghold,
You prisoners of hope.
Even today I declare
That I will restore double to you.
13 For I have bent Judah, My bow,
Fitted the bow with Ephraim,
And raised up your sons, O Zion,
Against your sons, O Greece,
And made you like the sword of a mighty man.”
14 Then the Lord will be seen over them,
And His arrow will go forth like lightning.
The Lord God will blow the trumpet,
And go with whirlwinds from the south.
15 The Lord of hosts will defend them;
They shall devour and subdue with slingstones.
They shall drink and roar as if with wine;
They shall be filled with blood like basins,
Like the corners of the altar.
16 The Lord their God will save them in that day,
As the flock of His people.
For they shall be like the jewels of a crown,
Lifted like a banner over His land—
17 For how great is its[c] goodness
And how great its[d] beauty!
Grain shall make the young men thrive,
And new wine the young women.

Man of God Killed by Lion Because of Disobedience

This is a curious episode about the prophet who told Jeroboam about the future king Josiah of Judah who will apparently destroy the altars of the false gods in Israel. Bethel had become the religious center of Samaria that was built by Jeroboam so that the people would not return to Jerusalem to pray and sacrifice. However, Bethel was a false religious center where Jeroboam appointed anyone he pleased to be the priests and even become one of the priest himself.

This chapter tells of the prophet who warned Jeroboam. An old prophet, for some reason, enticed the younger prophet to come back to his place and eat even though the younger prophet was commanded by God not to eat in that region. After much persuasion, the younger prophet finally accepted the hospitality of the older prophet and ate at his home. For this disobedience, the younger prophet was killed by a lion when he left the older prophet's home. As a sign that this was from God, the lion who killed the prophet did not eat him but stood together with a donkey over the corpse. The older prophet buried the younger prophet and instructed that he should be buried in the same place.

This is one of the various places in Scriptures that God was strict to his rules and any disobedience was severely punished. We may not fully understand this but one speculation may be the man of God was so close to the prophet that much more disobedience was required of him, even though it was the older prophet who lied to him to entice him to eat. This younger prophet was only referred to as a "Man of God" and was not given a name, perhaps the lesson here is directed to all who considers themselves men of God.


1 Kings 13

The Message of the Man of God

 1 And behold, a man of God went from Judah to Bethel by the word of the LORD, and Jeroboam stood by the altar to burn incense. 2 Then he cried out against the altar by the word of the LORD, and said, “O altar, altar! Thus says the LORD: ‘Behold, a child, Josiah by name, shall be born to the house of David; and on you he shall sacrifice the priests of the high places who burn incense on you, and men’s bones shall be burned on you.’” 3 And he gave a sign the same day, saying, “This is the sign which the LORD has spoken: Surely the altar shall split apart, and the ashes on it shall be poured out.”
4 So it came to pass when King Jeroboam heard the saying of the man of God, who cried out against the altar in Bethel, that he stretched out his hand from the altar, saying, “Arrest him!” Then his hand, which he stretched out toward him, withered, so that he could not pull it back to himself. 5 The altar also was split apart, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD. 6 Then the king answered and said to the man of God, “Please entreat the favor of the LORD your God, and pray for me, that my hand may be restored to me.”
So the man of God entreated the LORD, and the king’s hand was restored to him, and became as before. 7 Then the king said to the man of God, “Come home with me and refresh yourself, and I will give you a reward.”
8 But the man of God said to the king, “If you were to give me half your house, I would not go in with you; nor would I eat bread nor drink water in this place. 9 For so it was commanded me by the word of the LORD, saying, ‘You shall not eat bread, nor drink water, nor return by the same way you came.’” 10 So he went another way and did not return by the way he came to Bethel.

Death of the Man of God
 
11 Now an old prophet dwelt in Bethel, and his sons came and told him all the works that the man of God had done that day in Bethel; they also told their father the words which he had spoken to the king. 12 And their father said to them, “Which way did he go?” For his sons had seen[a] which way the man of God went who came from Judah. 13 Then he said to his sons, “Saddle the donkey for me.” So they saddled the donkey for him; and he rode on it, 14 and went after the man of God, and found him sitting under an oak. Then he said to him, “Are you the man of God who came from Judah?”
And he said, “I am.”
15 Then he said to him, “Come home with me and eat bread.”
16 And he said, “I cannot return with you nor go in with you; neither can I eat bread nor drink water with you in this place. 17 For I have been told by the word of the LORD, ‘You shall not eat bread nor drink water there, nor return by going the way you came.’”
18 He said to him, “I too am a prophet as you are, and an angel spoke to me by the word of the LORD, saying, ‘Bring him back with you to your house, that he may eat bread and drink water.’” (He was lying to him.)
19 So he went back with him, and ate bread in his house, and drank water.

23 So it was, after he had eaten bread and after he had drunk, that he saddled the donkey for him, the prophet whom he had brought back. 24 When he was gone, a lion met him on the road and killed him. And his corpse was thrown on the road, and the donkey stood by it. The lion also stood by the corpse. 25 And there, men passed by and saw the corpse thrown on the road, and the lion standing by the corpse. Then they went and told it in the city where the old prophet dwelt.
26 Now when the prophet who had brought him back from the way heard it, he said, “It is the man of God who was disobedient to the word of the LORD. Therefore the LORD has delivered him to the lion, which has torn him and killed him, according to the word of the LORD which He spoke to him.” 27 And he spoke to his sons, saying, “Saddle the donkey for me.” So they saddled it. 28 Then he went and found his corpse thrown on the road, and the donkey and the lion standing by the corpse. The lion had not eaten the corpse nor torn the donkey. 29 And the prophet took up the corpse of the man of God, laid it on the donkey, and brought it back. So the old prophet came to the city to mourn, and to bury him. 30 Then he laid the corpse in his own tomb; and they mourned over him, saying, “Alas, my brother!” 31 So it was, after he had buried him, that he spoke to his sons, saying, “When I am dead, then bury me in the tomb where the man of God is buried; lay my bones beside his bones. 32 For the saying which he cried out by the word of the LORD against the altar in Bethel, and against all the shrines[b] on the high places which are in the cities of Samaria, will surely come to pass.”
33 After this event Jeroboam did not turn from his evil way, but again he made priests from every class of people for the high places; whoever wished, he consecrated him, and he became one of the priests of the high places. 34 And this thing was the sin of the house of Jeroboam, so as to exterminate and destroy it from the face of the earth.

Saul Chosen to Be King

As the Israelites requested for their first king, this chapter opens with an introduction of Saul, a Benjamite, and the most handsome man in Israel. This probably means that Saul had a great physical stature.  The encounter with Saul occurred when one day Saul and his servants went to look for his father's lost donkeys. They heard that a 'man of god' was in town and decided to ask him of their donkeys. It is interested to note the commentary that before that time, a prophet was called a seer, that was how Saul referred to them.

Unknown to Saul, God had actually directed Samuel to be in town and on that particular day, God told Samuel to expect to meet Saul coming to him. Samuel invited Saul to eat with him at the high table, apparently a very special position. Saul questioned Samuel about why he should have such honour and he was just a Benjamite, one of the least of the tribes of Israel. The next day Samuel revealed God's plans for Saul.



1 Samuel 9

Saul Chosen to Be King

 1 There was a man of Benjamin whose name was Kish the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power. 2 And he had a choice and handsome son whose name was Saul. There was not a more handsome person than he among the children of Israel. From his shoulders upward he was taller than any of the people.
3 Now the donkeys of Kish, Saul’s father, were lost. And Kish said to his son Saul, “Please take one of the servants with you, and arise, go and look for the donkeys.” 4 So he passed through the mountains of Ephraim and through the land of Shalisha, but they did not find them. Then they passed through the land of Shaalim, and they were not there. Then he passed through the land of the Benjamites, but they did not find them.
5 When they had come to the land of Zuph, Saul said to his servant who was with him, “Come, let us return, lest my father cease caring about the donkeys and become worried about us.”
6 And he said to him, “Look now, there is in this city a man of God, and he is an honorable man; all that he says surely comes to pass. So let us go there; perhaps he can show us the way that we should go.”
7 Then Saul said to his servant, “But look, if we go, what shall we bring the man? For the bread in our vessels is all gone, and there is no present to bring to the man of God. What do we have?”
8 And the servant answered Saul again and said, “Look, I have here at hand one-fourth of a shekel of silver. I will give that to the man of God, to tell us our way.” 9 (Formerly in Israel, when a man went to inquire of God, he spoke thus: “Come, let us go to the seer”; for he who is now called a prophet was formerly called a seer.)
10 Then Saul said to his servant, “Well said; come, let us go.” So they went to the city where the man of God was.
11 As they went up the hill to the city, they met some young women going out to draw water, and said to them, “Is the seer here?”
12 And they answered them and said, “Yes, there he is, just ahead of you. Hurry now; for today he came to this city, because there is a sacrifice of the people today on the high place. 13 As soon as you come into the city, you will surely find him before he goes up to the high place to eat. For the people will not eat until he comes, because he must bless the sacrifice; afterward those who are invited will eat. Now therefore, go up, for about this time you will find him.” 14 So they went up to the city. As they were coming into the city, there was Samuel, coming out toward them on his way up to the high place.
15 Now the LORD had told Samuel in his ear the day before Saul came, saying, 16 “Tomorrow about this time I will send you a man from the land of Benjamin, and you shall anoint him commander over My people Israel, that he may save My people from the hand of the Philistines; for I have looked upon My people, because their cry has come to Me.”
17 So when Samuel saw Saul, the LORD said to him, “There he is, the man of whom I spoke to you. This one shall reign over My people.” 18 Then Saul drew near to Samuel in the gate, and said, “Please tell me, where is the seer’s house?”
19 Samuel answered Saul and said, “I am the seer. Go up before me to the high place, for you shall eat with me today; and tomorrow I will let you go and will tell you all that is in your heart. 20 But as for your donkeys that were lost three days ago, do not be anxious about them, for they have been found. And on whom is all the desire of Israel? Is it not on you and on all your father’s house?”
21 And Saul answered and said, “Am I not a Benjamite, of the smallest of the tribes of Israel, and my family the least of all the families of the tribe[a] of Benjamin? Why then do you speak like this to me?”
22 Now Samuel took Saul and his servant and brought them into the hall, and had them sit in the place of honor among those who were invited; there were about thirty persons. 23 And Samuel said to the cook, “Bring the portion which I gave you, of which I said to you, ‘Set it apart.’” 24 So the cook took up the thigh with its upper part and set it before Saul. And Samuel said, “Here it is, what was kept back. It was set apart for you. Eat; for until this time it has been kept for you, since I said I invited the people.” So Saul ate with Samuel that day.
25 When they had come down from the high place into the city, Samuel spoke with Saul on the top of the house.[b] 26 They arose early; and it was about the dawning of the day that Samuel called to Saul on the top of the house, saying, “Get up, that I may send you on your way.” And Saul arose, and both of them went outside, he and Samuel.

Saul Anointed King
  
27 As they were going down to the outskirts of the city, Samuel said to Saul, “Tell the servant to go on ahead of us.” And he went on. “But you stand here awhile, that I may announce to you the word of God.”

Balaam, the Donkey, and the Angel

The news of the Israelites victory spread throughout the land. As the Israelites came toward Moab, their King Balak decided to use the supernatural by trying to hire Balaam to curse the Israelites. It seems Balaam is known to be a man who communicated with God. It is also ironic that Balak feared Israel because he thought the Israelites were physically strong, not knowing the LORD supernaturally helped Israel with the victories; but instead Balak tried to get a supernatural advantage by cursing Israel so that he can defeat Israel.

Although Balaam does not seem to be a descendent of Jacob, he may or may not have been a descendent of Abraham. In any case, Balaam knew God, and God spoke to him. Perhaps he is something like a prophet among the pagans around him who do not know God personally but know of the God generally. In this instance, Balaam refused to go with the men of Balak because God told him so.

After another group came asking, God finally told Balaam to go with the men. So Balaam went in the morning. The following events may be confusing because the Scripture indicated that God was angry that Balaam went and send an angel to block his path. The supernatural event that followed happened when the donkey tried to avoid the angel and changed course, this prompted Balaam to hit the donkey. But the donkey spoke back to Balaam. Finally the angel also revealed himself to Balaam and later the angel instructed him to go to Balak.

So why was God angry that Balaam went as God told him? Reading carefully, it seemed that God had told him to go the next time Balak's men came to ask him to go. Perhaps Balaam decided to go the next morning without waiting for the men, perhaps out of his own eagerness, or perhaps he was looking forward to the rewards from Balak, King of Moab.

Two things to take note: 1) When we listen to the LORD, we also need to listen carefully because obeying his commands partly, not fully, is just like not obeying at all. 2) When we misunderstood God's directions, God may hinder and steer us to his right direction again (perhaps using angels). And if we continue to be ignorant, we may try hard to resists God's steering and end up in a worse situation. So wake up before it is too late.



Numbers 22

Balak Sends for Balaam

 1 Then the children of Israel moved, and camped in the plains of Moab on the side of the Jordan across from Jericho.
2 Now Balak the son of Zippor saw all that Israel had done to the Amorites. 3 And Moab was exceedingly afraid of the people because they were many, and Moab was sick with dread because of the children of Israel. 4 So Moab said to the elders of Midian, “Now this company will lick up everything around us, as an ox licks up the grass of the field.” And Balak the son of Zippor was king of the Moabites at that time. 5 Then he sent messengers to Balaam the son of Beor at Pethor, which is near the River[a] in the land of the sons of his people,[b] to call him, saying: “Look, a people has come from Egypt. See, they cover the face of the earth, and are settling next to me! 6 Therefore please come at once, curse this people for me, for they are too mighty for me. Perhaps I shall be able to defeat them and drive them out of the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.”
7 So the elders of Moab and the elders of Midian departed with the diviner’s fee in their hand, and they came to Balaam and spoke to him the words of Balak. 8 And he said to them, “Lodge here tonight, and I will bring back word to you, as the LORD speaks to me.” So the princes of Moab stayed with Balaam.
9 Then God came to Balaam and said, “Who are these men with you?”
10 So Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying, 11 ‘Look, a people has come out of Egypt, and they cover the face of the earth. Come now, curse them for me; perhaps I shall be able to overpower them and drive them out.’”
12 And God said to Balaam, “You shall not go with them; you shall not curse the people, for they are blessed.”
13 So Balaam rose in the morning and said to the princes of Balak, “Go back to your land, for the LORD has refused to give me permission to go with you.”
14 And the princes of Moab rose and went to Balak, and said, “Balaam refuses to come with us.”
15 Then Balak again sent princes, more numerous and more honorable than they. 16 And they came to Balaam and said to him, “Thus says Balak the son of Zippor: ‘Please let nothing hinder you from coming to me; 17 for I will certainly honor you greatly, and I will do whatever you say to me. Therefore please come, curse this people for me.’”
18 Then Balaam answered and said to the servants of Balak, “Though Balak were to give me his house full of silver and gold, I could not go beyond the word of the LORD my God, to do less or more. 19 Now therefore, please, you also stay here tonight, that I may know what more the LORD will say to me.”
20 And God came to Balaam at night and said to him, “If the men come to call you, rise and go with them; but only the word which I speak to you—that you shall do.” 21 So Balaam rose in the morning, saddled his donkey, and went with the princes of Moab.

Balaam, the Donkey, and the Angel
  
22 Then God’s anger was aroused because he went, and the Angel of the LORD took His stand in the way as an adversary against him. And he was riding on his donkey, and his two servants were with him. 23 Now the donkey saw the Angel of the LORD standing in the way with His drawn sword in His hand, and the donkey turned aside out of the way and went into the field. So Balaam struck the donkey to turn her back onto the road. 24 Then the Angel of the LORD stood in a narrow path between the vineyards, with a wall on this side and a wall on that side. 25 And when the donkey saw the Angel of the LORD, she pushed herself against the wall and crushed Balaam’s foot against the wall; so he struck her again. 26 Then the Angel of the LORD went further, and stood in a narrow place where there was no way to turn either to the right hand or to the left. 27 And when the donkey saw the Angel of the LORD, she lay down under Balaam; so Balaam’s anger was aroused, and he struck the donkey with his staff.
28 Then the LORD opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?”
29 And Balaam said to the donkey, “Because you have abused me. I wish there were a sword in my hand, for now I would kill you!”
30 So the donkey said to Balaam, “Am I not your donkey on which you have ridden, ever since I became yours, to this day? Was I ever disposed to do this to you?”
And he said, “No.”
31 Then the LORD opened Balaam’s eyes, and he saw the Angel of the LORD standing in the way with His drawn sword in His hand; and he bowed his head and fell flat on his face. 32 And the Angel of the LORD said to him, “Why have you struck your donkey these three times? Behold, I have come out to stand against you, because your way is perverse before Me. 33 The donkey saw Me and turned aside from Me these three times. If she had not turned aside from Me, surely I would also have killed you by now, and let her live.”
34 And Balaam said to the Angel of the LORD, “I have sinned, for I did not know You stood in the way against me. Now therefore, if it displeases You, I will turn back.”
35 Then the Angel of the LORD said to Balaam, “Go with the men, but only the word that I speak to you, that you shall speak.” So Balaam went with the princes of Balak.
36 Now when Balak heard that Balaam was coming, he went out to meet him at the city of Moab, which is on the border at the Arnon, the boundary of the territory. 37 Then Balak said to Balaam, “Did I not earnestly send to you, calling for you? Why did you not come to me? Am I not able to honor you?”
38 And Balaam said to Balak, “Look, I have come to you! Now, have I any power at all to say anything? The word that God puts in my mouth, that I must speak.” 39 So Balaam went with Balak, and they came to Kirjath Huzoth. 40 Then Balak offered oxen and sheep, and he sent some to Balaam and to the princes who were with him.

Balaam’s First Prophecy
  
41 So it was, the next day, that Balak took Balaam and brought him up to the high places of Baal, that from there he might observe the extent of the people.