Light Shines on the Israelites

 The chapter starts with a picture of victory for the Israelites as they have just won their freedom from Egypt. Their Egyptian captors should be thankful that the Israelites did not retaliate for the wrongs that have been done to them. Instead the Israelites were called to be the light to the world through the law.

The effects of the death of the firstborn were accounted here. There was no doubt the sufffering of the Egyptians were punishment for the oppression on the Israelites. The punishment however, does not differentiate between slaves and masters, kings and common man. Interesting to note that judgment did not come suddenly for the Egyptians 'for the dreams which disturbed them forewarned them of this, so that they might not perish without knowing why they suffered'

The Israelites too were far from blameless. When they sinned in the desert, they were almost destroyed, if not for the 'prayer and propitiation' from Moses - an interesting word that would be used to describe what Yshua has done for us. 


Wisdom 18 (RSVCE) - Light Shines on the Israelites
18 But for thy holy ones there was very great light.
Their enemies[a] heard their voices but did not see their forms,
and counted them happy for not having suffered,
2 and were thankful that thy holy ones,[b] though previously wronged, were doing them no injury;
and they begged their pardon for having been at variance with them.[c]
3 Therefore thou didst provide a flaming pillar of fire
as a guide for thy people’s[d] unknown journey,
and a harmless sun for their glorious wandering.
4 For their enemies[e] deserved to be deprived of light and imprisoned in darkness,
those who had kept thy sons imprisoned,
through whom the imperishable light of the law was to be given to the world.
The Death of the Egyptian Firstborn
5 When they had resolved to kill the babes of thy holy ones,
and one child had been exposed and rescued,
thou didst in punishment take away a multitude of their children;
and thou didst destroy them all together by a mighty flood.
6 That night was made known beforehand to our fathers,
so that they might rejoice in sure knowledge of the oaths in which they trusted.
7 The deliverance of the righteous and the destruction of their enemies
were expected by thy people.
8 For by the same means by which thou didst punish our enemies
thou didst call us to thyself and glorify us.
9 For in secret the holy children of good men offered sacrifices,
and with one accord agreed to the divine law,
that the saints would share alike the same things,
both blessings and dangers;
and already they were singing the praises of the fathers.[f]
10 But the discordant cry of their enemies echoed back,
and their piteous lament for their children was spread abroad.
11 The slave was punished with the same penalty as the master,
and the common man suffered the same loss as the king;
12 and they all together, by the one form of death,
had corpses too many to count.
For the living were not sufficient even to bury them,
since in one instant their most valued children had been destroyed.
13 For though they had disbelieved everything because of their magic arts,
yet, when their first-born were destroyed, they acknowledged thy people to be God’s son.
14 For while gentle silence enveloped all things,
and night in its swift course was now half gone,
15 thy all-powerful word leaped from heaven, from the royal throne,
into the midst of the land that was doomed,
a stern warrior 16 carrying the sharp sword of thy authentic command,
and stood and filled all things with death,
and touched heaven while standing on the earth.
17 Then at once apparitions in dreadful dreams greatly troubled them,
and unexpected fears assailed them;
18 and one here and another there, hurled down half dead,
made known why they were dying;
19 for the dreams which disturbed them forewarned them of this,
so that they might not perish without knowing why they suffered.
Threat of Annihilation in the Desert
20 The experience of death touched also the righteous,
and a plague came upon the multitude in the desert,
but the wrath did not long continue.
21 For a blameless man was quick to act as their champion;
he brought forward the shield of his ministry,
prayer and propitiation by incense;
he withstood the anger and put an end to the disaster,
showing that he was thy servant.
22 He conquered the wrath[g] not by strength of body,
and not by force of arms,
but by his word he subdued the punisher,
appealing to the oaths and covenants given to our fathers.
23 For when the dead had already fallen on one another in heaps,
he intervened and held back the wrath,
and cut off its way to the living.
24 For upon his long robe the whole world was depicted,
and the glories of the fathers were engraved on the four rows of stones,
and thy majesty on the diadem upon his head.
25 To these the destroyer yielded, these he[h] feared;
for merely to test the wrath was enough.

The Work of Wisdom from Adam to Moses

Wisdom is described here to have been with man since the beginning. Various important figures in Genesis are mentioned here. The wisdom described here guides people who will listen to turn from wickedness to righteousness. The question is whether the wisdom described here is pointing to the person of the Holy Spirit.
One prominent example is that of the destruction of Sodom and Gomorrah together with 3 other cities. Vivid description including the pillar of salt is mentioned, and that the 'evidence of their wickedness still remains' since the ruins can be still be seen.
Wisdom was also described in detail in the context of having been with Jacob, Joseph and the Exodus of Israel from Egypt. Our definition of wisdom is the application of knowledge. The wisdom portrayed here is that of an entity, perhaps as a reference to the Holy Spirit as God is with Israel and the patriarchs.




Wisdom 10 (NRSV) - The Work of Wisdom from Adam to Moses
10 Wisdom[a] protected the first-formed father of the world, when he alone had been created;
she delivered him from his transgression,
2 and gave him strength to rule all things.
3 But when an unrighteous man departed from her in his anger,
he perished because in rage he killed his brother.
4 When the earth was flooded because of him, wisdom again saved it,
steering the righteous man by a paltry piece of wood.

5 Wisdom[b] also, when the nations in wicked agreement had been put to confusion,
recognized the righteous man and preserved him blameless before God,
and kept him strong in the face of his compassion for his child.

6 Wisdom[c] rescued a righteous man when the ungodly were perishing;
he escaped the fire that descended on the Five Cities.[d]
7 Evidence of their wickedness still remains:
a continually smoking wasteland,
plants bearing fruit that does not ripen,
and a pillar of salt standing as a monument to an unbelieving soul.
8 For because they passed wisdom by,
they not only were hindered from recognizing the good,
but also left for humankind a reminder of their folly,
so that their failures could never go unnoticed.

9 Wisdom rescued from troubles those who served her.
10 When a righteous man fled from his brother’s wrath,
she guided him on straight paths;
she showed him the kingdom of God,
and gave him knowledge of holy things;
she prospered him in his labors,
and increased the fruit of his toil.
11 When his oppressors were covetous,
she stood by him and made him rich.
12 She protected him from his enemies,
and kept him safe from those who lay in wait for him;
in his arduous contest she gave him the victory,
so that he might learn that godliness is more powerful than anything else.

13 When a righteous man was sold, wisdom[e] did not desert him,
but delivered him from sin.
She descended with him into the dungeon,
14 and when he was in prison she did not leave him,
until she brought him the scepter of a kingdom
and authority over his masters.
Those who accused him she showed to be false,
and she gave him everlasting honor.

Wisdom Led the Israelites out of Egypt
15 A holy people and blameless race
wisdom delivered from a nation of oppressors.
16 She entered the soul of a servant of the Lord,
and withstood dread kings with wonders and signs.
17 She gave to holy people the reward of their labors;
she guided them along a marvelous way,
and became a shelter to them by day,
and a starry flame through the night.
18 She brought them over the Red Sea,
and led them through deep waters;
19 but she drowned their enemies,
and cast them up from the depth of the sea.
20 Therefore the righteous plundered the ungodly;
they sang hymns, O Lord, to your holy name,
and praised with one accord your defending hand;
21 for wisdom opened the mouths of those who were mute,
and made the tongues of infants speak clearly.

For all the nations have drunk of the wine of the wrath of her fornication

Rev 18:1-10

A powerful angel came down from heaven to announce that Babylon, or the great city represented by the image of the "woman" is finally destroyed. The fallen city also became the place where the fallen spirits are sent.

Another voice from heaven calls for the repentance of the people, showing again, the patience and mercy of God. The angel calls on people to not share in her sins so that they will not share on the wrath of God. Her sin is so great that it reaches heaven. Her (the city's) sins include self-glorification, pride and arrogance. Due to these sins, her judgment will be severe and quick showing that she is totally helpless against God's judgment.

The kings and leaders in the world who had sinned with the great city, will weep from a distant, being afraid that the judgment of this city is so swift.







Revelation 18
The Fall of Babylon the Great

1 After these things I saw another angel coming down from heaven, having great authority, and the earth was illuminated with his glory. 2 And he cried mightily[a] with a loud voice, saying, “Babylon the great is fallen, is fallen, and has become a dwelling place of demons, a prison for every foul spirit, and a cage for every unclean and hated bird! 3 For all the nations have drunk of the wine of the wrath of her fornication, the kings of the earth have committed fornication with her, and the merchants of the earth have become rich through the abundance of her luxury.”

4 And I heard another voice from heaven saying, “Come out of her, my people, lest you share in her sins, and lest you receive of her plagues. 5 For her sins have reached[b] to heaven, and God has remembered her iniquities. 6 Render to her just as she rendered to you,[c] and repay her double according to her works; in the cup which she has mixed, mix double for her. 7 In the measure that she glorified herself and lived luxuriously, in the same measure give her torment and sorrow; for she says in her heart, ‘I sit as queen, and am no widow, and will not see sorrow.’ 8 Therefore her plagues will come in one day—death and mourning and famine. And she will be utterly burned with fire, for strong is the Lord God who judges[d] her.

The World Mourns Babylon’s Fall

9 “The kings of the earth who committed fornication and lived luxuriously with her will weep and lament for her, when they see the smoke of her burning, 10 standing at a distance for fear of her torment, saying, ‘Alas, alas, that great city Babylon, that mighty city! For in one hour your judgment has come.’

11 “And the merchants of the earth will weep and mourn over her, for no one buys their merchandise anymore: 12 merchandise of gold and silver, precious stones and pearls, fine linen and purple, silk and scarlet, every kind of citron wood, every kind of object of ivory, every kind of object of most precious wood, bronze, iron, and marble; 13 and cinnamon and incense, fragrant oil and frankincense, wine and oil, fine flour and wheat, cattle and sheep, horses and chariots, and bodies and souls of men. 14 The fruit that your soul longed for has gone from you, and all the things which are rich and splendid have gone from you,[e] and you shall find them no more at all. 15 The merchants of these things, who became rich by her, will stand at a distance for fear of her torment, weeping and wailing, 16 and saying, ‘Alas, alas, that great city that was clothed in fine linen, purple, and scarlet, and adorned with gold and precious stones and pearls! 17 For in one hour such great riches came to nothing.’ Every shipmaster, all who travel by ship, sailors, and as many as trade on the sea, stood at a distance 18 and cried out when they saw the smoke of her burning, saying, ‘What is like this great city?’

19 “They threw dust on their heads and cried out, weeping and wailing, and saying, ‘Alas, alas, that great city, in which all who had ships on the sea became rich by her wealth! For in one hour she is made desolate.’

20 “Rejoice over her, O heaven, and you holy apostles[f] and prophets, for God has avenged you on her!”

Finality of Babylon’s Fall

21 Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, “Thus with violence the great city Babylon shall be thrown down, and shall not be found anymore. 22 The sound of harpists, musicians, flutists, and trumpeters shall not be heard in you anymore. No craftsman of any craft shall be found in you anymore, and the sound of a millstone shall not be heard in you anymore. 23 The light of a lamp shall not shine in you anymore, and the voice of bridegroom and bride shall not be heard in you anymore. For your merchants were the great men of the earth, for by your sorcery all the nations were deceived. 24 And in her was found the blood of prophets and saints, and of all who were slain on the earth.”

And they gathered them together to the place called in Hebrew, Armageddon

Revelation 16:8-21

The fourth bowl of wrath is described as being poured on the Sun and caused the Sun to scorch men. Clearly the wrath in the bowl is a spiritual rather than physical, but its effects is real. The physical manifestation may be that the Sun is intensified and the heat will scorch the people. However, the people are still to stubborn to repent but instead blasphemed God.

The fifth angel's bowl of wrath is poured on the capital of the Beast and caused a darkness to occur in that region. The people may have realised that this is spiritual and they continued to blaspheme God instead of repenting.

The sixth angel pour the wrath into the river Euphrates. This caused the river to dry up such that the mortal enemies can now cross the river. The enemies mentioned are the kings of the East. The Enemy will make his move, by having the evil spirits inside the Dragon, Beast and the False Prophet to come out and roam the land to gather human kings and armies to battle the people of God.

We are told that although Yeshua will come like a thief in the night, we are supposed to wait and watch and not get caught naked by the sudden event. The enemies will all gather at the place called Armageddon.

The seventh bowl of wrath will be poured in the air and Heaven declares that "It is done!". There will be great natural upheaval on earth including the largest earthquakes. The great city is probably Jerusalem and will be split in three while other cities will be destroyed. Babylon, representing the chief blaspheming city, will face the full wrath. The devastation will include the destruction of islands and mountains. Great hail will fall on men, and yet they will continue to blaspheme rather than repent.

Seven angels having the seven last plagues, for in them the wrath of God is complete

This vision seems to be the last in the series where seven angels are preparing seven bowls of plagues. The plagues are the judgment from God. A few interesting and mysterious things of note are the sea of glass and those who rejected the beast are now victorious, singing the song of Moses and the song of the Lamb.

The vision that followed seemed to be the process where the plagues of God were given out. So in the temple in Heaven it is one of the four creatures who filled the seven bowls with God's wrath which are the plagues. During this significant ceremony, access to the temple is forbidden. It is curious that these details in Heaven are revealed in the vision to John. However, we can be assured that God has revealed this detail for a good reason, and it will be understood by the intended people in the intended time.





Revelation 15
Prelude to the Bowl Judgments

1 Then I saw another sign in heaven, great and marvelous: seven angels having the seven last plagues, for in them the wrath of God is complete.

2 And I saw something like a sea of glass mingled with fire, and those who have the victory over the beast, over his image and over his mark[a] and over the number of his name, standing on the sea of glass, having harps of God. 3 They sing the song of Moses, the servant of God, and the song of the Lamb, saying:

“Great and marvelous are Your works,
Lord God Almighty!
Just and true are Your ways,
O King of the saints![b]
4 Who shall not fear You, O Lord, and glorify Your name?
For You alone are holy.
For all nations shall come and worship before You,
For Your judgments have been manifested.”
5 After these things I looked, and behold,[c] the temple of the tabernacle of the testimony in heaven was opened. 6 And out of the temple came the seven angels having the seven plagues, clothed in pure bright linen, and having their chests girded with golden bands. 7 Then one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever. 8 The temple was filled with smoke from the glory of God and from His power, and no one was able to enter the temple till the seven plagues of the seven angels were completed.

And the winepress was trampled outside the city, and blood came out of the winepress

Revelations 14:14-20

The figure sitting in on the white cloud is described as being like the Son of Man. So He could be Yshua the Son or God the Father. An angel announced that the Earth is ready for reaping and God begins the judgment. The harvest that is riped to be reaped are not the obedient and faithful believers. On the contrary the harvest are people who opposes God because the angel will reap them and throw them into the judgment winepresses of God. A specific dimension of this judgment winepress is given. Why the specific dimension? Perhaps it is God showing that His Words will definitely come to pass.

They have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name

Revelation 14:6-13

John saw three angels flying in Heaven. The messages of the angels were very clear. The first message is to glorify God and call to worship, even as His judgment is coming. The second angel announce the fall of Babylon. The third message specifically relates to the Anti-Christ Beast, that anyone who received the Mark of the Beast, will face the full wrath of God and suffer for eternity. To receive the Mark of the Beast is an act of worship of the Beast, hence the eternal punishment.

It seems at first that the angels were flying to warn people of the Judgment and the consequences of worshipping the Beast in the End Times. However, the angels are in fact flying in heaven, as described by John. It is possible that God may command the angels to give these warnings on earth during the End Times, but there is no indication of this view. In fact the first two messages has always been given to God's people to spread to others throughout the history of Israel. The final message about not receiving the Beast has been written in the New Testament Scriptures for almost two thousand years of Y'shua's followers to tell others. In other words, there is no need to make angels visible and for them to broadcast the message to the whole earth. All people on earth should already know these three messages before the Last Days.

And then in verse 13, there is comforting words for those who resist the Beast in the Last Days. If Rapture happened first, then those left behind can still choose to follow Y'shua, be blessed and finally have rest after they are destroyed from this world.

Fall on us, and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb

When the Lamb opened the first four seals, each of the four beasts introduced different coloured horse.

White Horse (First Seal): The rider wears a crown and so represents a ruler or king of some sort. His role is to conquer.

Red Horse (Second Seal): The rider had the power to cause widespread conflict on earth and causing tremendous violence. He has a great sword.

Black Horse (Third Seal): Its rider holds a pair of scales, where scales are associated with trade and commerce, ie buying and selling. The description of the prices of some items are given, such as one measure of wheat for a penny and three measures of barley for a penny.

Pale Horse (Fourth Seal): Its rider is Death. He will cause death to a fourth of the world by violence and hunger.

Then the descriptions follow the remaining seals:

Fifth Seal: Those who have died for the sake of Christ cries out for justice. They were given white robes, symbolizing salvation and purification by Christ. The response to their cries are that judgment will come when the final number of those which must die for Christ is fulfilled.

Sixth Seal: There will be great upheavels by nature itself in the form of natural disasters such as earthquakes. The sun will be black, the moon will be blood red. Mountains and islands will be moved as the foundations of the earth are shaken. A few phrases that is difficult to put a definite meaning to are: "stars of heaven fell unto the earth" and "heaven departed as a scroll when it is rolled togeher". These events will be so terrible that even the most powerful people on earth will beg to be hidden from the wrath of God.




Seventh Seal: to be described later.




Revelation 6
First Seal: The Conqueror

1 Now I saw when the Lamb opened one of the seals;[a] and I heard one of the four living creatures saying with a voice like thunder, “Come and see.” 2 And I looked, and behold, a white horse. He who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer.

Second Seal: Conflict on Earth

3 When He opened the second seal, I heard the second living creature saying, “Come and see.”[b] 4 Another horse, fiery red, went out. And it was granted to the one who sat on it to take peace from the earth, and that people should kill one another; and there was given to him a great sword.

Third Seal: Scarcity on Earth

5 When He opened the third seal, I heard the third living creature say, “Come and see.” So I looked, and behold, a black horse, and he who sat on it had a pair of scales in his hand. 6 And I heard a voice in the midst of the four living creatures saying, “A quart[c] of wheat for a denarius,[d] and three quarts of barley for a denarius; and do not harm the oil and the wine.”

Fourth Seal: Widespread Death on Earth

7 When He opened the fourth seal, I heard the voice of the fourth living creature saying, “Come and see.” 8 So I looked, and behold, a pale horse. And the name of him who sat on it was Death, and Hades followed with him. And power was given to them over a fourth of the earth, to kill with sword, with hunger, with death, and by the beasts of the earth.

Fifth Seal: The Cry of the Martyrs

9 When He opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony which they held. 10 And they cried with a loud voice, saying, “How long, O Lord, holy and true, until You judge and avenge our blood on those who dwell on the earth?” 11 Then a white robe was given to each of them; and it was said to them that they should rest a little while longer, until both the number of their fellow servants and their brethren, who would be killed as they were, was completed.

Sixth Seal: Cosmic Disturbances

12 I looked when He opened the sixth seal, and behold,[e] there was a great earthquake; and the sun became black as sackcloth of hair, and the moon[f] became like blood. 13 And the stars of heaven fell to the earth, as a fig tree drops its late figs when it is shaken by a mighty wind. 14 Then the sky receded as a scroll when it is rolled up, and every mountain and island was moved out of its place. 15 And the kings of the earth, the great men, the rich men, the commanders,[g] the mighty men, every slave and every free man, hid themselves in the caves and in the rocks of the mountains, 16 and said to the mountains and rocks, “Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb! 17 For the great day of His wrath has come, and who is able to stand?

For we who have believed do enter that rest

There is a warning that although many heard the gospel that was preached, not everyone will enter into the gospel's promised rest if there is no faith in the hearers. A link is made of God's rest as being the same rest in which God rested on the seventh day after the Creation. God's creation is finished and so too is God's work of salvation, and then God rested. But only through faith can the hearers of the Word enter into His rest.

From history, the rest that God promised has not yet been fulfilled since people were disobedient. This refers to the Israelites from after the exodus from Egypt. So there is another opportunity to enter into God's rest through Messiah.

Believers need to continue in obedience to God through His Word, in order to enter into His rest. There is nothing that can be hidden from God. Although this may seem as if no one may qualify but the chapter reminds us that is why there is the need to rely on the mercy and grace of God by coming to the throne of Christ who is our High Priest.





Hebrews 4
The Promise of Rest

1 Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. 2 For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them,[a] not being mixed with faith in those who heard it. 3 For we who have believed do enter that rest, as He has said:

“So I swore in My wrath,
‘They shall not enter My rest,’”[b]
although the works were finished from the foundation of the world. 4 For He has spoken in a certain place of the seventh day in this way: “And God rested on the seventh day from all His works”; [c] 5 and again in this place: “They shall not enter My rest.”[d]

6 Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience, 7 again He designates a certain day, saying in David, “Today,” after such a long time, as it has been said:

“Today, if you will hear His voice,
Do not harden your hearts.”[e]
8 For if Joshua had given them rest, then He would not afterward have spoken of another day. 9 There remains therefore a rest for the people of God. 10 For he who has entered His rest has himself also ceased from his works as God did from His.

The Word Discovers Our Condition

11 Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. 12 For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. 13 And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.

Our Compassionate High Priest

14 Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. 15 For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. 16 Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.

But you, brethren, are not in darkness, so that this Day should overtake you as a thief

Paul describes the Rapture Event towards the end times. This information is directed at the believers, and warns us to prepare for it. God's intention is for salvation of both the dead and those still alive in Christ when this happens. This event will happen suddenly, but to the believers, it will not be a total surprise because they would have been expecting it.

Then Paul gives some general encouragement which include:
- recognize the work that people do and recognize the leaders.
- live in peace and harmony, not in an unruly manner and pursue good towards each other.
- rejoice and pray always.
- interesting to note the encouragement not to "despise prophecies".

Finally Paul commands that this letter to be read "to all the holy brethren", probably meaning all Christians, rather than just the Thessalonians.







1 Thessalonians 5
The Day of the Lord

1 But concerning the times and the seasons, brethren, you have no need that I should write to you. 2 For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. 3 For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. 4 But you, brethren, are not in darkness, so that this Day should overtake you as a thief. 5 You are all sons of light and sons of the day. We are not of the night nor of darkness. 6 Therefore let us not sleep, as others do, but let us watch and be sober. 7 For those who sleep, sleep at night, and those who get drunk are drunk at night. 8 But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation. 9 For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us, that whether we wake or sleep, we should live together with Him.

11 Therefore comfort each other and edify one another, just as you also are doing.

Various Exhortations

12 And we urge you, brethren, to recognize those who labor among you, and are over you in the Lord and admonish you, 13 and to esteem them very highly in love for their work’s sake. Be at peace among yourselves.

14 Now we exhort you, brethren, warn those who are unruly, comfort the fainthearted, uphold the weak, be patient with all. 15 See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all.

16 Rejoice always, 17 pray without ceasing, 18 in everything give thanks; for this is the will of God in Christ Jesus for you.

19 Do not quench the Spirit. 20 Do not despise prophecies. 21 Test all things; hold fast what is good. 22 Abstain from every form of evil.

Blessing and Admonition

23 Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful, who also will do it.

25 Brethren, pray for us.

26 Greet all the brethren with a holy kiss.

27 I charge you by the Lord that this epistle be read to all the holy[a] brethren.

28 The grace of our Lord Jesus Christ be with you. Amen.

For from you the word of the Lord has sounded forth

This first chapter is a greeting in the letter to the Thessalonians. Paul was writing in the company of Silvanus and Timothy it seems. Paul commends the Thessalonians on their hard work and their patience. The Thessalonians appear to be living in the faith and experiencing the power of God through the Holy Spirit.

The Thessalonians received the word but probably not without struggle and hardship. However they overcame any difficulty and became an example in the region. They also help spread the Word to Macedonia and Achaia.




1 Thessalonians 1
Greeting

1 Paul, Silvanus, and Timothy,

To the church of the Thessalonians in God the Father and the Lord Jesus Christ:

Grace to you and peace from God our Father and the Lord Jesus Christ.[a]

Their Good Example

2 We give thanks to God always for you all, making mention of you in our prayers, 3 remembering without ceasing your work of faith, labor of love, and patience of hope in our Lord Jesus Christ in the sight of our God and Father, 4 knowing, beloved brethren, your election by God. 5 For our gospel did not come to you in word only, but also in power, and in the Holy Spirit and in much assurance, as you know what kind of men we were among you for your sake.

6 And you became followers of us and of the Lord, having received the word in much affliction, with joy of the Holy Spirit, 7 so that you became examples to all in Macedonia and Achaia who believe. 8 For from you the word of the Lord has sounded forth, not only in Macedonia and Achaia, but also in every place. Your faith toward God has gone out, so that we do not need to say anything. 9 For they themselves declare concerning us what manner of entry we had to you, and how you turned to God from idols to serve the living and true God, 10 and to wait for His Son from heaven, whom He raised from the dead, even Jesus who delivers us from the wrath to come.

Set your mind on things above, not on things on the earth

Paul encourages believers that we should put our minds beyond the things which are affecting us in this world. Our hope is heavenly and so we should also put away all the fleshly sins. The two big classes of sins involve fleshly lust and the sins from the tongue.

Paul calls upon us to be patient, humble, forgiving and above all, love. We are to have the peace of God in our hearts and the word rooted in us to the point of reciting psalms and hymns and singing in our hearts to God. Also, do everything in the name of Jesus.

Again Paul teaches the roles of husbands, wives, children, parents, servants and masters. There is an orderly principle of submission and the rewards will be the inheritance of God.




Colossians 3
Not Carnality but Christ

1 If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. 2 Set your mind on things above, not on things on the earth. 3 For you died, and your life is hidden with Christ in God. 4 When Christ who is our life appears, then you also will appear with Him in glory.

5 Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. 6 Because of these things the wrath of God is coming upon the sons of disobedience, 7 in which you yourselves once walked when you lived in them.

8 But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth. 9 Do not lie to one another, since you have put off the old man with his deeds, 10 and have put on the new man who is renewed in knowledge according to the image of Him who created him, 11 where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.

Character of the New Man

12 Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; 13 bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. 14 But above all these things put on love, which is the bond of perfection. 15 And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. 16 Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17 And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.

The Christian Home

18 Wives, submit to your own husbands, as is fitting in the Lord.

19 Husbands, love your wives and do not be bitter toward them.

20 Children, obey your parents in all things, for this is well pleasing to the Lord.

21 Fathers, do not provoke your children, lest they become discouraged.

22 Bondservants, obey in all things your masters according to the flesh, not with eyeservice, as men-pleasers, but in sincerity of heart, fearing God. 23 And whatever you do, do it heartily, as to the Lord and not to men, 24 knowing that from the Lord you will receive the reward of the inheritance; for[a] you serve the Lord Christ. 25 But he who does wrong will be repaid for what he has done, and there is no partiality.

For by grace you have been saved through faith, and that not of yourselves

Paul describes the person before they received salvation. In those past times, we were in darkness and lived by fulfilling fleshly desires and would incur the wrath of God. But God showed us mercy even when we were sinners against him. And it is solely God's prerogative and God's work that result in us being saved. We are described as God's workmanship, created to do good.

Paul reminds the Gentiles that previously they had no part of God because they were not in the lineage of God's children. However through Christ, the Gentiles are brought to God's house and belonging to His family.




Ephesians 2
By Grace Through Faith

1 And you He made alive, who were dead in trespasses and sins, 2 in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, 3 among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.

4 But God, who is rich in mercy, because of His great love with which He loved us, 5 even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), 6 and raised us up together, and made us sit together in the heavenly places in Christ Jesus, 7 that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

Brought Near by His Blood

11 Therefore remember that you, once Gentiles in the flesh—who are called Uncircumcision by what is called the Circumcision made in the flesh by hands— 12 that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

Christ Our Peace

14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, 16 and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. 17 And He came and preached peace to you who were afar off and to those who were near. 18 For through Him we both have access by one Spirit to the Father.

Christ Our Cornerstone

19 Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, 20 having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, 21 in whom the whole building, being fitted together, grows into a holy temple in the Lord, 22 in whom you also are being built together for a dwelling place of God in the Spirit.

Taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor

This is the passage where it clearly instructs believers to respect and accept authorities, because they are put in place by God. God has also given authorities the responsibility of justice in the society. Paul calls for believers to uphold the law of the land, not only due to fear but also due to conscience. This also include paying taxes and giving honour to the authorities.

Paul again reiterates what Jesus said about love being one of the highest commandment, where all the other commandment follow from it. Finally Paul hasten believers to walk in Christ and put away sinful acts. In particular he says not to give opportunity for sin "to fulfill its lusts" and put on the "armour of light".





Romans 13
Submit to Government

1 Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. 2 Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves. 3 For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. 4 For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil. 5 Therefore you must be subject, not only because of wrath but also for conscience’ sake. 6 For because of this you also pay taxes, for they are God’s ministers attending continually to this very thing. 7 Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor.

Love Your Neighbor

8 Owe no one anything except to love one another, for he who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,”[a] “You shall not covet,”[b] and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”[c] 10 Love does no harm to a neighbor; therefore love is the fulfillment of the law.

Put on Christ

11 And do this, knowing the time, that now it is high time to awake out of sleep; for now our salvation is nearer than when we first believed. 12 The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light. 13 Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.

For if those who are of the law are heirs, faith is made void and the promise made of no effect

Paul reminds us from the Old Scriptures that Abraham's faith was credited as righteousness. Wages from working are not grace but is actually debt. The point is that grace is more powerful, that working to get favour. Paul also mentions that David was justified by faith too. David also understood that it is God who imputes righteousness.

Then Paul asks whether this justification by faith comes to the circumcised, ie God's people, only? And he brings Abraham as an example that he was uncircumcised, when God decided to impute righteousness on him. Paul explains that the circumcision was initiated after the uncircumcised Abraham was credited as righteousness. So circumcision is a sign of the faith, and does not itself bring justification.

Another deep point is that the covenant promise that Abraham heirs would inherit the world, does not mean the physical heirs, but rather the spiritual heirs. This means, those who are faithful to God are the heirs of Abraham. Also those who merely follow the law are not automatically heirs of Abraham, otherwise faith and promise would be useless. So it is faith that activates grace and enable the fulfillment of the promise.





Romans 4
Abraham Justified by Faith

1 What then shall we say that Abraham our father has found according to the flesh?[a] 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”[b] 4 Now to him who works, the wages are not counted as grace but as debt.

David Celebrates the Same Truth

5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, 6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:

7 “Blessed are those whose lawless deeds are forgiven,
And whose sins are covered;
8 Blessed is the man to whom the Lord shall not impute sin.”[c]

Abraham Justified Before Circumcision

9 Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10 How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also, 12 and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.

The Promise Granted Through Faith

13 For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. 14 For if those who are of the law are heirs, faith is made void and the promise made of no effect, 15 because the law brings about wrath; for where there is no law there is no transgression.

16 Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all 17 (as it is written, “I have made you a father of many nations”[d]) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did; 18 who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So shall your descendants be.”[e] 19 And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb. 20 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, 21 and being fully convinced that what He had promised He was also able to perform. 22 And therefore “it was accounted to him for righteousness.”[f]

23 Now it was not written for his sake alone that it was imputed to him, 24 but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, 25 who was delivered up because of our offenses, and was raised because of our justification.

For all have sinned and fall short of the glory of God

Paul asks so what is the advantage of being God's people if they are going to be judged anyway, and perhaps even more harshly. The benefits is to know God. God's judgment is not unjust at all. We also cannot act more unjustly to pretend to make God more glorious.

Paul quotes that none of us are good, in fact we are all sinners. The law shows everyone their guilt. The law is also powerless to justify us before God, it can only reveal sin. It is through Jesus Christ that the righteousness of God is revealed. We can only be justified by God's grace through redemption of Christ, by His blood sacrifice. Paul concludes that we can only be justified by faith not the law. However, the law is still needed because it establishes right from wrong.




Romans 3
God’s Judgment Defended

1 What advantage then has the Jew, or what is the profit of circumcision? 2 Much in every way! Chiefly because to them were committed the oracles of God. 3 For what if some did not believe? Will their unbelief make the faithfulness of God without effect? 4 Certainly not! Indeed, let God be true but every man a liar. As it is written:

“That You may be justified in Your words,
And may overcome when You are judged.”[a]
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (I speak as a man.) 6 Certainly not! For then how will God judge the world?

7 For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? 8 And why not say, “Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their condemnation is just.

All Have Sinned

9 What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin.

10 As it is written:

“There is none righteous, no, not one;
11 There is none who understands;
There is none who seeks after God.
12 They have all turned aside;
They have together become unprofitable;
There is none who does good, no, not one.”[b]
13 “Their throat is an open tomb;
With their tongues they have practiced deceit”; [c]
“The poison of asps is under their lips”; [d]
14 “Whose mouth is full of cursing and bitterness.”[e]
15 “Their feet are swift to shed blood;
16 Destruction and misery are in their ways;
17 And the way of peace they have not known.”[f]
18 “There is no fear of God before their eyes.”[g]
19 Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.

God’s Righteousness Through Faith

21 But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all and on all[h] who believe. For there is no difference; 23 for all have sinned and fall short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.

Boasting Excluded

27 Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. 28 Therefore we conclude that a man is justified by faith apart from the deeds of the law. 29 Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, 30 since there is one God who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.

Circumcision is that of the heart, in the Spirit, not in the letter

Paul teaches the following points:
- we cannot really judge each other because we are guilt ourselves.
- there is not partiality between the Jews and Gentiles.
- those who seek to do good are rewarded with glory, honour and immortality.
- those who reject God and are hard-hearted will be facing God's wrath.

Paul explains the judgment of people without the knowing God's law. They will face the same judgment. They have nature to testify of God and they have a conscience to tell them God's law. Paul also rebuked God's people who were supposed to keep the law. They have the knowledge and responsibility to testify to others about God with the law. But through their own behaviour, when they broke the law, and led to God being blasphemed among the Gentiles.

Paul uses circumcision to teach about obedient in the heart, not just outward appearance. Circumcision is one of the distinguishing features between a the Covenant people and the Gentiles. However Paul teaches that circumcision itself is no guarantee of the covenant or the right standing with God. In fact the Gentiles who obeys God is considered as one of the circumcised. In fact circumcision of the heart and in the Spirit is what really matters, not just physical circumcision. Paul thus rebukes God's people again for not being genuinely living out their faith.





Romans 2
God’s Righteous Judgment

1 Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. 2 But we know that the judgment of God is according to truth against those who practice such things. 3 And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God? 4 Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance? 5 But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, 6 who “will render to each one according to his deeds”:[a] 7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; 8 but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath, 9 tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; 10 but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. 11 For there is no partiality with God.

12 For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law 13 (for not the hearers of the law are just in the sight of God, but the doers of the law will be justified; 14 for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, 15 who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) 16 in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.

The Jews Guilty as the Gentiles

17 Indeed[b] you are called a Jew, and rest on the law, and make your boast in God, 18 and know His will, and approve the things that are excellent, being instructed out of the law, 19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law. 21 You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? 22 You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, do you rob temples? 23 You who make your boast in the law, do you dishonor God through breaking the law? 24 For “the name of God is blasphemed among the Gentiles because of you,”[c] as it is written.

Circumcision of No Avail

25 For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision. 26 Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision? 27 And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law? 28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.

He who does not believe the Son shall not see life, but the wrath of God abides on him

Nicodemus was one of the Pharisees who genuinely sought to understand Jesus and God through Him. Jesus well known response is to tell him to be born again. Jesus explained about being born again from the Spirit and that we require faith to understand the heavenly things. It is also through these discussions that we get the famous John 3:16 verse "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life."

Some time after John the Baptist had baptised Jesus, John was still continuing his ministry. John continues to point the way to Jesus, declaring He is God's Son. John also stated that it is necessary to believe in Jesus to have everlasting life, otherwise God's wrath is still on those who don't believe.




John 3
The New Birth

1 There was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to Him, “Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.”

3 Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.”

4 Nicodemus said to Him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”

5 Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, ‘You must be born again.’ 8 The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.”

9 Nicodemus answered and said to Him, “How can these things be?”

10 Jesus answered and said to him, “Are you the teacher of Israel, and do not know these things? 11 Most assuredly, I say to you, We speak what We know and testify what We have seen, and you do not receive Our witness. 12 If I have told you earthly things and you do not believe, how will you believe if I tell you heavenly things? 13 No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven.[a] 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should not perish but[b] have eternal life. 16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.

18 “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. 19 And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. 21 But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.”



John the Baptist Exalts Christ

22 After these things Jesus and His disciples came into the land of Judea, and there He remained with them and baptized. 23 Now John also was baptizing in Aenon near Salim, because there was much water there. And they came and were baptized. 24 For John had not yet been thrown into prison.

25 Then there arose a dispute between some of John’s disciples and the Jews about purification. 26 And they came to John and said to him, “Rabbi, He who was with you beyond the Jordan, to whom you have testified—behold, He is baptizing, and all are coming to Him!”

27 John answered and said, “A man can receive nothing unless it has been given to him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ,’ but, ‘I have been sent before Him.’ 29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled. 30 He must increase, but I must decrease. 31 He who comes from above is above all; he who is of the earth is earthly and speaks of the earth. He who comes from heaven is above all. 32 And what He has seen and heard, that He testifies; and no one receives His testimony. 33 He who has received His testimony has certified that God is true. 34 For He whom God has sent speaks the words of God, for God does not give the Spirit by measure. 35 The Father loves the Son, and has given all things into His hand. 36 He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.”

The Great Day of the Lord is Near

Zephaniah the prophet was called during the reign of king Josiah of Judah. The prophecy given to him was one of terrifying judgment specifically on Jerusalem and Judah. God was angry at the Baal worship, the idolatrous and pagan priests, those who worship Him but also turn to worship Milcom and other false gods, and also those who turned away from God.

The theme of this chapter is the Great Day of the Lord. Many people from the kings and princes down to the merchants and ordinary people will experience the judgment on that day. They have turned away and become complacent. On that day, God will turn the land into desolation, the mighty men will cry out. That day will be darkened, it will be a gloomy day, there will be great distress and trouble.





Zephaniah 1

1 The word of the Lord which came to Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah the son of Amon, king of Judah.

The Great Day of the Lord

2 “I will utterly consume everything
From the face of the land,”
Says the Lord;
3 “I will consume man and beast;
I will consume the birds of the heavens,
The fish of the sea,
And the stumbling blocks[a] along with the wicked.
I will cut off man from the face of the land,”
Says the Lord.
4 “I will stretch out My hand against Judah,
And against all the inhabitants of Jerusalem.
I will cut off every trace of Baal from this place,
The names of the idolatrous priests[b] with the pagan priests—
5 Those who worship the host of heaven on the housetops;
Those who worship and swear oaths by the Lord,
But who also swear by Milcom;[c]
6 Those who have turned back from following the Lord,
And have not sought the Lord, nor inquired of Him.”
7 Be silent in the presence of the Lord God;
For the day of the Lord is at hand,
For the Lord has prepared a sacrifice;
He has invited[d] His guests.
8 “And it shall be,
In the day of the Lord’s sacrifice,
That I will punish the princes and the king’s children,
And all such as are clothed with foreign apparel.
9 In the same day I will punish
All those who leap over the threshold,[e]
Who fill their masters’ houses with violence and deceit.
10 “And there shall be on that day,” says the Lord,
“The sound of a mournful cry from the Fish Gate,
A wailing from the Second Quarter,
And a loud crashing from the hills.
11 Wail, you inhabitants of Maktesh![f]
For all the merchant people are cut down;
All those who handle money are cut off.
12 “And it shall come to pass at that time
That I will search Jerusalem with lamps,
And punish the men
Who are settled in complacency,[g]
Who say in their heart,
‘The Lord will not do good,
Nor will He do evil.’
13 Therefore their goods shall become booty,
And their houses a desolation;
They shall build houses, but not inhabit them;
They shall plant vineyards, but not drink their wine.”
14 The great day of the Lord is near;
It is near and hastens quickly.
The noise of the day of the Lord is bitter;
There the mighty men shall cry out.
15 That day is a day of wrath,
A day of trouble and distress,
A day of devastation and desolation,
A day of darkness and gloominess,
A day of clouds and thick darkness,
16 A day of trumpet and alarm
Against the fortified cities
And against the high towers.
17 “I will bring distress upon men,
And they shall walk like blind men,
Because they have sinned against the Lord;
Their blood shall be poured out like dust,
And their flesh like refuse.”
18 Neither their silver nor their gold
Shall be able to deliver them
In the day of the Lord’s wrath;
But the whole land shall be devoured
By the fire of His jealousy,
For He will make speedy riddance
Of all those who dwell in the land.

O Lord, I have heard Your Speech and was Afraid

The chapter starts with the description of the majesty and awesomeness of God. He is radiant and full of glory, and all creation bow to Him. He has full command of nature. God is also acknowledged as bringing salvation to His people and judging the wicked. The chapter ends with a hymn of faith, describing when everything else fails, the author still rejoice in the Lord, who is the God of Salvation.


Habakkuk 3
The Prophet’s Prayer

1 A prayer of Habakkuk the prophet, on Shigionoth.[a]

2 O Lord, I have heard Your speech and was afraid;
O Lord, revive Your work in the midst of the years!
In the midst of the years make it known;
In wrath remember mercy.
3 God came from Teman,
The Holy One from Mount Paran. Selah
His glory covered the heavens,
And the earth was full of His praise.
4 His brightness was like the light;
He had rays flashing from His hand,
And there His power was hidden.
5 Before Him went pestilence,
And fever followed at His feet.
6 He stood and measured the earth;
He looked and startled the nations.
And the everlasting mountains were scattered,
The perpetual hills bowed.
His ways are everlasting.
7 I saw the tents of Cushan in affliction;
The curtains of the land of Midian trembled.
8 O Lord, were You displeased with the rivers,
Was Your anger against the rivers,
Was Your wrath against the sea,
That You rode on Your horses,
Your chariots of salvation?
9 Your bow was made quite ready;
Oaths were sworn over Your arrows.[b] Selah
You divided the earth with rivers.
10 The mountains saw You and trembled;
The overflowing of the water passed by.
The deep uttered its voice,
And lifted its hands on high.
11 The sun and moon stood still in their habitation;
At the light of Your arrows they went,
At the shining of Your glittering spear.
12 You marched through the land in indignation;
You trampled the nations in anger.
13 You went forth for the salvation of Your people,
For salvation with Your Anointed.
You struck the head from the house of the wicked,
By laying bare from foundation to neck. Selah
14 You thrust through with his own arrows
The head of his villages.
They came out like a whirlwind to scatter me;
Their rejoicing was like feasting on the poor in secret.
15 You walked through the sea with Your horses,
Through the heap of great waters.
16 When I heard, my body trembled;
My lips quivered at the voice;
Rottenness entered my bones;
And I trembled in myself,
That I might rest in the day of trouble.
When he comes up to the people,
He will invade them with his troops.


A Hymn of Faith

17 Though the fig tree may not blossom,
Nor fruit be on the vines;
Though the labor of the olive may fail,
And the fields yield no food;
Though the flock may be cut off from the fold,
And there be no herd in the stalls—
18 Yet I will rejoice in the Lord,
I will joy in the God of my salvation.
19 The Lord God[c] is my strength;
He will make my feet like deer’s feet,
And He will make me walk on my high hills.
To the Chief Musician. With my stringed instruments.