The Work of Wisdom from Adam to Moses

Wisdom is described here to have been with man since the beginning. Various important figures in Genesis are mentioned here. The wisdom described here guides people who will listen to turn from wickedness to righteousness. The question is whether the wisdom described here is pointing to the person of the Holy Spirit.
One prominent example is that of the destruction of Sodom and Gomorrah together with 3 other cities. Vivid description including the pillar of salt is mentioned, and that the 'evidence of their wickedness still remains' since the ruins can be still be seen.
Wisdom was also described in detail in the context of having been with Jacob, Joseph and the Exodus of Israel from Egypt. Our definition of wisdom is the application of knowledge. The wisdom portrayed here is that of an entity, perhaps as a reference to the Holy Spirit as God is with Israel and the patriarchs.




Wisdom 10 (NRSV) - The Work of Wisdom from Adam to Moses
10 Wisdom[a] protected the first-formed father of the world, when he alone had been created;
she delivered him from his transgression,
2 and gave him strength to rule all things.
3 But when an unrighteous man departed from her in his anger,
he perished because in rage he killed his brother.
4 When the earth was flooded because of him, wisdom again saved it,
steering the righteous man by a paltry piece of wood.

5 Wisdom[b] also, when the nations in wicked agreement had been put to confusion,
recognized the righteous man and preserved him blameless before God,
and kept him strong in the face of his compassion for his child.

6 Wisdom[c] rescued a righteous man when the ungodly were perishing;
he escaped the fire that descended on the Five Cities.[d]
7 Evidence of their wickedness still remains:
a continually smoking wasteland,
plants bearing fruit that does not ripen,
and a pillar of salt standing as a monument to an unbelieving soul.
8 For because they passed wisdom by,
they not only were hindered from recognizing the good,
but also left for humankind a reminder of their folly,
so that their failures could never go unnoticed.

9 Wisdom rescued from troubles those who served her.
10 When a righteous man fled from his brother’s wrath,
she guided him on straight paths;
she showed him the kingdom of God,
and gave him knowledge of holy things;
she prospered him in his labors,
and increased the fruit of his toil.
11 When his oppressors were covetous,
she stood by him and made him rich.
12 She protected him from his enemies,
and kept him safe from those who lay in wait for him;
in his arduous contest she gave him the victory,
so that he might learn that godliness is more powerful than anything else.

13 When a righteous man was sold, wisdom[e] did not desert him,
but delivered him from sin.
She descended with him into the dungeon,
14 and when he was in prison she did not leave him,
until she brought him the scepter of a kingdom
and authority over his masters.
Those who accused him she showed to be false,
and she gave him everlasting honor.

Wisdom Led the Israelites out of Egypt
15 A holy people and blameless race
wisdom delivered from a nation of oppressors.
16 She entered the soul of a servant of the Lord,
and withstood dread kings with wonders and signs.
17 She gave to holy people the reward of their labors;
she guided them along a marvelous way,
and became a shelter to them by day,
and a starry flame through the night.
18 She brought them over the Red Sea,
and led them through deep waters;
19 but she drowned their enemies,
and cast them up from the depth of the sea.
20 Therefore the righteous plundered the ungodly;
they sang hymns, O Lord, to your holy name,
and praised with one accord your defending hand;
21 for wisdom opened the mouths of those who were mute,
and made the tongues of infants speak clearly.

Keep yourselves from idols

A few things that identifies those who belong to God are believing in Jesus, keeping His commandments, and able to overcome the worldly matters. Jesus is said to come by water and blood. The three that testifies are the Father, Word(Jesus) and the Holy Spirit in the heavenly realm. And in the earthly realm, the three that testifies are Spirit, water and the blood. The testimony itself is about Jesus Christ who gives life by salvation. The Holy Trinity testifies each other and if don't believe in one of them, then we don't believe at all.

The testimony of the Trinity God about Jesus gives us confidence of salvation. We are reminded to pray for each other, especially if we see a brother who is sinning. All sin are unrighteousness, although now they do not lead to death. It states boldly that whoever belongs to God does not sin - this is a statement to hold on to for believers. And finally a stark warning to keep away from idols.





1 John 5

1 Whoever believes that Jesus is the Christ is born of God, and everyone who loves Him who begot also loves him who is begotten of Him. 2 By this we know that we love the children of God, when we love God and keep His commandments. 3 For this is the love of God, that we keep His commandments. And His commandments are not burdensome. 4 For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our[a] faith. 5 Who is he who overcomes the world, but he who believes that Jesus is the Son of God?

The Certainty of God’s Witness

6 This is He who came by water and blood—Jesus Christ; not only by water, but by water and blood. And it is the Spirit who bears witness, because the Spirit is truth. 7 For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one. 8 And there are three that bear witness on earth:[b] the Spirit, the water, and the blood; and these three agree as one.

9 If we receive the witness of men, the witness of God is greater; for this is the witness of God which[c] He has testified of His Son. 10 He who believes in the Son of God has the witness in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son. 11 And this is the testimony: that God has given us eternal life, and this life is in His Son. 12 He who has the Son has life; he who does not have the Son of God does not have life. 13 These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life,[d] and that you may continue to believe in the name of the Son of God.

Confidence and Compassion in Prayer

14 Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. 15 And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.

16 If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. There is sin leading to death. I do not say that he should pray about that. 17 All unrighteousness is sin, and there is sin not leading to death.

Knowing the True—Rejecting the False

18 We know that whoever is born of God does not sin; but he who has been born of God keeps himself,[e] and the wicked one does not touch him.

19 We know that we are of God, and the whole world lies under the sway of the wicked one.

20 And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.

21 Little children, keep yourselves from idols. Amen.

If we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin

John introduces this letter by testifying their living experience with the manifested Son of God, Jesus the Christ. They have seen Him, touched Him, and had fellowship with Him. He wanted his audience to know that Jesus, Yshua is real as a man and real as divine God.

The messages that John reveals is that "God is light and in Him is no darkness at all". Then he shows that God's light must be reflected in us too if we belong to him. When we walk with God, we will also exhibit that light. Those who are not in the light therefore do not belong to God yet. To be in the light, it is necessary to admit that we all have sinned. Only by confessing our sins, we can proceed to receive forgiveness and to be cleansed by Yshua. On the contrary, those who are in denial of their sins have not taken God's Word into their hearts.



1 John 1
What Was Heard, Seen, and Touched

1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life— 2 the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us— 3 that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. 4 And these things we write to you that your[a] joy may be full.

Fellowship with Him and One Another

5 This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. 6 If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.

8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar, and His word is not in us.

I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people

This chapter starts by summarizing that Jesus is the ultimate High Priest. He is in heaven now to serve as a priest which would be more effective than if He served here. With Jesus, there is also the New Covenant which is better than the Old. The Old Covenant established since Moses led the Israelites out of Egypt, had the Levitical priesthood and various rituals of offerings and sacrifices. However, that system was external and cannot cause people to change their hearts. The New Covenant established by Jesus is one that puts God's Laws in the hearts and minds of His people. The believers would not need to instruct each other because all will "Know the Lord" from their hearts.



Hebrews 8
The New Priestly Service

1 Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, 2 a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man.

3 For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this One also have something to offer. 4 For if He were on earth, He would not be a priest, since there are priests who offer the gifts according to the law; 5 who serve the copy and shadow of the heavenly things, as Moses was divinely instructed when he was about to make the tabernacle. For He said, “See that you make all things according to the pattern shown you on the mountain.”[a] 6 But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises.

A New Covenant

7 For if that first covenant had been faultless, then no place would have been sought for a second. 8 Because finding fault with them, He says: “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah— 9 not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the Lord. 10 For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people. 11 None of them shall teach his neighbor, and none his brother, saying, ‘Know the Lord,’ for all shall know Me, from the least of them to the greatest of them. 12 For I will be merciful to their unrighteousness, and their sins and their lawless deeds[b] I will remember no more.”[c]

13 In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.

For that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition

During Paul's time, the believers would have known about the Second Coming of Jesus Christ because Jesus Himself was teaching it. However, there may have been some confusion and false teaching started to appear regarding the subject. Paul himself had taught on this subject and in this letter he tried to clear some of the confusion.

Firstly, the End will not come yet until there is a great "falling away". This could mean many abandoning their faith in God or many would be against the believers. Then the "son of perdition" will exalt himself, perhaps by placing himself in the Most Holy Place in the rebuild Temple in Jerusalem. However, he will not be revealed yet until his restraints have been taken away. Some believe that these restraints are the believers who will be taken away first during the Rapture. Only then is the Anti Christ revealed and deceive people on earth. God will allow the people to be deluded because they have rejected God.

The believers on the other hand can be comforted from knowing the the salvation that God provided is secured. Jesus who loved us and saved us by grace, has also prepared us for good word and works.




2 Thessalonians 2
The Great Apostasy

1 Now, brethren, concerning the coming of our Lord Jesus Christ and our gathering together to Him, we ask you, 2 not to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of Christ[a] had come. 3 Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin[b] is revealed, the son of perdition, 4 who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God[c] in the temple of God, showing himself that he is God.

5 Do you not remember that when I was still with you I told you these things? 6 And now you know what is restraining, that he may be revealed in his own time. 7 For the mystery of lawlessness is already at work; only He[d] who now restrains will do so until He[e] is taken out of the way. 8 And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming. 9 The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, 10 and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. 11 And for this reason God will send them strong delusion, that they should believe the lie, 12 that they all may be condemned who did not believe the truth but had pleasure in unrighteousness.

Stand Fast

13 But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth, 14 to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ. 15 Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle.

16 Now may our Lord Jesus Christ Himself, and our God and Father, who has loved us and given us everlasting consolation and good hope by grace, 17 comfort your hearts and establish you in every good word and work.

Filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness

Paul introduces himself as the bondservant of Christ. He also introduces Jesus, the focus of the gospel of God, as the promised seed of David, confirmed as the Son of God and resurrected from the dead. Paul shows his apostle credentials as being received from grace. Paul writes about his desire to come to Rome. He mentions the faith that is counted as righteousness and justification as a way of life.

Then Paul starts his warnings of unrighteousness. Firstly he declares that although we have not seen God, no one is without an excuse because God is evident in the majesty of all His creation. However people did not glorify him, thinking they have become wise, and instead made idols to worship. Since they rejected God and worshipped idols and other creations, God abandoned them and they become even more corrupted. A list of all the corruption and abominable acts are listed in the last paragraph.




Romans 1
Greeting

1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God 2 which He promised before through His prophets in the Holy Scriptures, 3 concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, 4 and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead. 5 Through Him we have received grace and apostleship for obedience to the faith among all nations for His name, 6 among whom you also are the called of Jesus Christ;

7 To all who are in Rome, beloved of God, called to be saints:

Grace to you and peace from God our Father and the Lord Jesus Christ.


Desire to Visit Rome

8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. 9 For God is my witness, whom I serve with my spirit in the gospel of His Son, that without ceasing I make mention of you always in my prayers, 10 making request if, by some means, now at last I may find a way in the will of God to come to you. 11 For I long to see you, that I may impart to you some spiritual gift, so that you may be established— 12 that is, that I may be encouraged together with you by the mutual faith both of you and me.

13 Now I do not want you to be unaware, brethren, that I often planned to come to you (but was hindered until now), that I might have some fruit among you also, just as among the other Gentiles. 14 I am a debtor both to Greeks and to barbarians, both to wise and to unwise. 15 So, as much as is in me, I am ready to preach the gospel to you who are in Rome also.


The Just Live by Faith

16 For I am not ashamed of the gospel of Christ,[a] for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.”[b]


God’s Wrath on Unrighteousness

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 19 because what may be known of God is manifest in them, for God has shown it to them. 20 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, 21 because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. 22 Professing to be wise, they became fools, 23 and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things.

24 Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, 25 who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

26 For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. 27 Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality,[c] wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving,[d] unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

He will Rejoice over You with Singing

Despite the prophetic warnings, the majority of Jerusalem still did not turn back to God. People in influence and leadership positions are specifically mentioned including the priests and false prophets, the princes and the judges. In contrast, God is righteous and He has continued to show the right path. Yet they ignored the Lord.

God warns of a day when His anger will be fully poured out. And on that day, there will be a remnant whom God will restore with a single language (tongues?). It is interesting to note that not all of the remnant will be from Judah, in fact some will come from as far as Ethiopia. The remnant had also committed unrighteousness, but on that day, they will not be ashamed because they will be forgiven. Their enemies will be removed. The remnant are meek, humble, trust in the Lord, truthful and will not act unrighteously anymore.

The Lord will be with His people from that day on. He will officially be known as the King of Israel. His people will rejoice with Him. Again it mentions the restoration of His people, that they will be gathered and they will be brought back.



Zephaniah 3
The Wickedness of Jerusalem

1 Woe to her who is rebellious and polluted,
To the oppressing city!
2 She has not obeyed His voice,
She has not received correction;
She has not trusted in the Lord,
She has not drawn near to her God.
3 Her princes in her midst are roaring lions;
Her judges are evening wolves
That leave not a bone till morning.
4 Her prophets are insolent, treacherous people;
Her priests have polluted the sanctuary,
They have done violence to the law.
5 The Lord is righteous in her midst,
He will do no unrighteousness.
Every morning He brings His justice to light;
He never fails,
But the unjust knows no shame.
6 “I have cut off nations,
Their fortresses are devastated;
I have made their streets desolate,
With none passing by.
Their cities are destroyed;
There is no one, no inhabitant.
7 I said, ‘Surely you will fear Me,
You will receive instruction’—
So that her dwelling would not be cut off,
Despite everything for which I punished her.
But they rose early and corrupted all their deeds.


A Faithful Remnant

8 “Therefore wait for Me,” says the Lord,
“Until the day I rise up for plunder;[a]
My determination is to gather the nations
To My assembly of kingdoms,
To pour on them My indignation,
All My fierce anger;
All the earth shall be devoured
With the fire of My jealousy.
9 “For then I will restore to the peoples a pure language,
That they all may call on the name of the Lord,
To serve Him with one accord.
10 From beyond the rivers of Ethiopia
My worshipers,
The daughter of My dispersed ones,
Shall bring My offering.
11 In that day you shall not be shamed for any of your deeds
In which you transgress against Me;
For then I will take away from your midst
Those who rejoice in your pride,
And you shall no longer be haughty
In My holy mountain.
12 I will leave in your midst
A meek and humble people,
And they shall trust in the name of the Lord.
13 The remnant of Israel shall do no unrighteousness
And speak no lies,
Nor shall a deceitful tongue be found in their mouth;
For they shall feed their flocks and lie down,
And no one shall make them afraid.”


Joy in God’s Faithfulness

14 Sing, O daughter of Zion!
Shout, O Israel!
Be glad and rejoice with all your heart,
O daughter of Jerusalem!
15 The Lord has taken away your judgments,
He has cast out your enemy.
The King of Israel, the Lord, is in your midst;
You shall see[b] disaster no more.
16 In that day it shall be said to Jerusalem:
“Do not fear;
Zion, let not your hands be weak.
17 The Lord your God in your midst,
The Mighty One, will save;
He will rejoice over you with gladness,
He will quiet you with His love,
He will rejoice over you with singing.”
18 “I will gather those who sorrow over the appointed assembly,
Who are among you,
To whom its reproach is a burden.
19 Behold, at that time
I will deal with all who afflict you;
I will save the lame,
And gather those who were driven out;
I will appoint them for praise and fame
In every land where they were put to shame.
20 At that time I will bring you back,
Even at the time I gather you;
For I will give you fame and praise
Among all the peoples of the earth,
When I return your captives before your eyes,”
Says the Lord.

Shall The Ax Boast Itself Against Him Who Chops With It?

The various judgements are listed here. The first is against the unrighteous who rob the poor and needy, such as the widow and fatherless. The second judgement is against the King of Assyria. God reveals that He is the one using the Assyrians to punish Israel. However, due to the pride of the King of Assyria, the Lord will also punish him later.

It is described in greater detail why God was against the King of Assyria. The king was God's instrument, but the king thought to highly of himself. It describes how an instrument cannot boast of itself against its creator. God will act against anyone who claims the glory which belongs to Himself.

Then the passage describes God's comforting words that His anger will not last long and He will lead his people out of oppression again like in Egypt. There will be a remnant and they will return to the land as well as return to depend on God. In that day, God promised that the yoke on His people will be taken away and destroyed.



Isaiah 10

1 “Woe to those who decree unrighteous decrees,
Who write misfortune,
Which they have prescribed
2 To rob the needy of justice,
And to take what is right from the poor of My people,
That widows may be their prey,
And that they may rob the fatherless.
3 What will you do in the day of punishment,
And in the desolation which will come from afar?
To whom will you flee for help?
And where will you leave your glory?
4 Without Me they shall bow down among the prisoners,
And they shall fall among the slain.”
For all this His anger is not turned away,
But His hand is stretched out still.

Arrogant Assyria Also Judged

5 “Woe to Assyria, the rod of My anger
And the staff in whose hand is My indignation.
6 I will send him against an ungodly nation,
And against the people of My wrath
I will give him charge,
To seize the spoil, to take the prey,
And to tread them down like the mire of the streets.
7 Yet he does not mean so,
Nor does his heart think so;
But it is in his heart to destroy,
And cut off not a few nations.
8 For he says,
‘Are not my princes altogether kings?
9 Is not Calno like Carchemish?
Is not Hamath like Arpad?
Is not Samaria like Damascus?
10 As my hand has found the kingdoms of the idols,
Whose carved images excelled those of Jerusalem and Samaria,
11 As I have done to Samaria and her idols,
Shall I not do also to Jerusalem and her idols?’”
12 Therefore it shall come to pass, when the Lord has performed all His work on Mount Zion and on Jerusalem, that He will say, “I will punish the fruit of the arrogant heart of the king of Assyria, and the glory of his haughty looks.”

13 For he says:

“By the strength of my hand I have done it,
And by my wisdom, for I am prudent;
Also I have removed the boundaries of the people,
And have robbed their treasuries;
So I have put down the inhabitants like a valiant man.
14 My hand has found like a nest the riches of the people,
And as one gathers eggs that are left,
I have gathered all the earth;
And there was no one who moved his wing,
Nor opened his mouth with even a peep.”
15 Shall the ax boast itself against him who chops with it?
Or shall the saw exalt itself against him who saws with it?
As if a rod could wield itself against those who lift it up,
Or as if a staff could lift up, as if it were not wood!
16 Therefore the Lord, the Lord[a] of hosts,
Will send leanness among his fat ones;
And under his glory
He will kindle a burning
Like the burning of a fire.
17 So the Light of Israel will be for a fire,
And his Holy One for a flame;
It will burn and devour
His thorns and his briers in one day.
18 And it will consume the glory of his forest and of his fruitful field,
Both soul and body;
And they will be as when a sick man wastes away.
19 Then the rest of the trees of his forest
Will be so few in number
That a child may write them.


The Returning Remnant of Israel

20 And it shall come to pass in that day
That the remnant of Israel,
And such as have escaped of the house of Jacob,
Will never again depend on him who defeated them,
But will depend on the Lord, the Holy One of Israel, in truth.
21 The remnant will return, the remnant of Jacob,
To the Mighty God.
22 For though your people, O Israel, be as the sand of the sea,
A remnant of them will return;
The destruction decreed shall overflow with righteousness.
23 For the Lord God of hosts
Will make a determined end
In the midst of all the land.
24 Therefore thus says the Lord God of hosts: “O My people, who dwell in Zion, do not be afraid of the Assyrian. He shall strike you with a rod and lift up his staff against you, in the manner of Egypt. 25 For yet a very little while and the indignation will cease, as will My anger in their destruction.” 26 And the Lord of hosts will stir up a scourge for him like the slaughter of Midian at the rock of Oreb; as His rod was on the sea, so will He lift it up in the manner of Egypt.

27 It shall come to pass in that day
That his burden will be taken away from your shoulder,
And his yoke from your neck,
And the yoke will be destroyed because of the anointing oil.
28 He has come to Aiath,
He has passed Migron;
At Michmash he has attended to his equipment.
29 They have gone along the ridge,
They have taken up lodging at Geba.
Ramah is afraid,
Gibeah of Saul has fled.
30 Lift up your voice,
O daughter of Gallim!
Cause it to be heard as far as Laish—
O poor Anathoth![b]
31 Madmenah has fled,
The inhabitants of Gebim seek refuge.
32 As yet he will remain at Nob that day;
He will shake his fist at the mount of the daughter of Zion,
The hill of Jerusalem.
33 Behold, the Lord,
The Lord of hosts,
Will lop off the bough with terror;
Those of high stature will be hewn down,
And the haughty will be humbled.
34 He will cut down the thickets of the forest with iron,
And Lebanon will fall by the Mighty One.