The city had no need of the sun or of the moon to shine in it,[j] for the glory of God illuminated it

Revelations 21:22-27

In the new earth, there would be no need for temple to go to worship and no Sun to produce light. The reason is because God will be there, hence no need for a place to worship and no need for other light than God. There will still be nations and kings and they will bring Glory to God. The inhabitants are those whose names are written in the Lamb's Book of Life.

MYSTERY, BABYLON THE GREAT

Revelation 17:1-6

John was led by one of the seven angels and shown the Harlot woman and the Beast. Here are the descriptions of each:

The Harlot Woman
- sits on many waters
- commits fornication with kings of the earth, perhaps making some evil deals with them.
- cause the people to be drunk with fornication.
- sits on a scarlet beast. Is this the same woman?
- clothes in scarlet and purple with lots of jewelry
- holds a golden cup full of abomination and filthiness of her fornication
- drinks the blood of the saints and martyrs of Jesus. Probably means she is complicit in their destruction.

The Beast
- scarlet colour
- has seven heads and ten horns
- full of blasphemy

The Scriptures contain literal images as well as non literal ones. Usually when the images are non-literal such as the Woman and the Beast, then the Scripture itself would explain those images, as in this chapter. Hence there is no excuse for claiming some parts of Scripture to be allegorical when it is not meant to be.

To be continued...........




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Revelation 17
The Scarlet Woman and the Scarlet Beast

1 Then one of the seven angels who had the seven bowls came and talked with me, saying to me,[a] “Come, I will show you the judgment of the great harlot who sits on many waters, 2 with whom the kings of the earth committed fornication, and the inhabitants of the earth were made drunk with the wine of her fornication.”

3 So he carried me away in the Spirit into the wilderness. And I saw a woman sitting on a scarlet beast which was full of names of blasphemy, having seven heads and ten horns. 4 The woman was arrayed in purple and scarlet, and adorned with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the filthiness of her fornication.[b] 5 And on her forehead a name was written:

MYSTERY, BABYLON THE GREAT,
THE MOTHER OF HARLOTS
AND OF THE ABOMINATIONS
OF THE EARTH.

6 I saw the woman, drunk with the blood of the saints and with the blood of the martyrs of Jesus. And when I saw her, I marveled with great amazement.

The Meaning of the Woman and the Beast

7 But the angel said to me, “Why did you marvel? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns. 8 The beast that you saw was, and is not, and will ascend out of the bottomless pit and go to perdition. And those who dwell on the earth will marvel, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not, and yet is.[c]

9 “Here is the mind which has wisdom: The seven heads are seven mountains on which the woman sits. 10 There are also seven kings. Five have fallen, one is, and the other has not yet come. And when he comes, he must continue a short time. 11 The beast that was, and is not, is himself also the eighth, and is of the seven, and is going to perdition.

12 “The ten horns which you saw are ten kings who have received no kingdom as yet, but they receive authority for one hour as kings with the beast. 13 These are of one mind, and they will give their power and authority to the beast. 14 These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings; and those who are with Him are called, chosen, and faithful.”

15 Then he said to me, “The waters which you saw, where the harlot sits, are peoples, multitudes, nations, and tongues. 16 And the ten horns which you saw on[d] the beast, these will hate the harlot, make her desolate and naked, eat her flesh and burn her with fire. 17 For God has put it into their hearts to fulfill His purpose, to be of one mind, and to give their kingdom to the beast, until the words of God are fulfilled. 18 And the woman whom you saw is that great city which reigns over the kings of the earth.”

For what is highly esteemed among men is an abomination in the sight of God

The famous teaching about man cannot serve God and mammon comes at the end of the parable of the unjust steward. This may not be an easy teaching to understand. It appears that a servant has dealt dishonestly and unjustly with his master's goods. When he was discovered, he went to his master's customers and seemed to have tricked them in order to gain money to survive since he has lost his job. Jesus used this to teach that those who are not faithful and just with money and faith, whatever they have will be taken away, those who deal honestly and justly will be given more.

The Pharisees heard this teaching and complained to Jesus, because they loved money too. But Jesus told them those "For what is highly esteemed among men is an abomination in the sight of God". Jesus declared that the age of the law and prophets have given way to the kingdom of God since it was first preached by John the Baptist.

Then the account of the rich man and Lazarus was told, but the author does not mention this as a parable. The rich man died and went to Hades, but poor, afflicted Lazarus also died and went to heaven. The rich man was told that nothing can save him. However the rich man asked if Lazarus can visit his brothers to save them from going to Hades. Then Abraham in heaven told him that if they had not obeyed the Moses and the prophets, they would not obey even a dead man coming back to warn them.




Luke 16
The Parable of the Unjust Steward

1 He also said to His disciples: “There was a certain rich man who had a steward, and an accusation was brought to him that this man was wasting his goods. 2 So he called him and said to him, ‘What is this I hear about you? Give an account of your stewardship, for you can no longer be steward.’

3 “Then the steward said within himself, ‘What shall I do? For my master is taking the stewardship away from me. I cannot dig; I am ashamed to beg. 4 I have resolved what to do, that when I am put out of the stewardship, they may receive me into their houses.’

5 “So he called every one of his master’s debtors to him, and said to the first, ‘How much do you owe my master?’ 6 And he said, ‘A hundred measures[a] of oil.’ So he said to him, ‘Take your bill, and sit down quickly and write fifty.’ 7 Then he said to another, ‘And how much do you owe?’ So he said, ‘A hundred measures[b] of wheat.’ And he said to him, ‘Take your bill, and write eighty.’ 8 So the master commended the unjust steward because he had dealt shrewdly. For the sons of this world are more shrewd in their generation than the sons of light.

9 “And I say to you, make friends for yourselves by unrighteous mammon, that when you fail,[c] they may receive you into an everlasting home. 10 He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much. 11 Therefore if you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12 And if you have not been faithful in what is another man’s, who will give you what is your own?

13 “No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”



The Law, the Prophets, and the Kingdom

14 Now the Pharisees, who were lovers of money, also heard all these things, and they derided Him. 15 And He said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God.

16 “The law and the prophets were until John. Since that time the kingdom of God has been preached, and everyone is pressing into it. 17 And it is easier for heaven and earth to pass away than for one tittle of the law to fail.

18 “Whoever divorces his wife and marries another commits adultery; and whoever marries her who is divorced from her husband commits adultery.



The Rich Man and Lazarus

19 “There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. 20 But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, 21 desiring to be fed with the crumbs which fell[d] from the rich man’s table. Moreover the dogs came and licked his sores. 22 So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried. 23 And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom.

24 “Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’ 25 But Abraham said, ‘Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. 26 And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’

27 “Then he said, ‘I beg you therefore, father, that you would send him to my father’s house, 28 for I have five brothers, that he may testify to them, lest they also come to this place of torment.’ 29 Abraham said to him, ‘They have Moses and the prophets; let them hear them.’ 30 And he said, ‘No, father Abraham; but if one goes to them from the dead, they will repent.’ 31 But he said to him, ‘If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.’”

For the Lord God of Israel says That He hates divorce

This is a warning and rebuke to the priests. God reminds them to obey His commandments and remind them of the priestly covenant with Levi and his descendants. God expects the priests to be the guardians of knowledge and the law. They are the messengers of God and are the ones that people would come to when they want to enquire about the law. God accuses them of being corrupt, not keeping the covenant, causing people to stumble over matters of the law, and that they are not impartial.

God accuses His people of profaning His covenant, dealing treacherously and committing abomination. They started turning to other gods, yet they come to God's temple with offerings and tears. God warned they He will not accept such offerings. God reminds them of their covenant role with their wives and with God, with the purpose of producing godly offspring. There is also a reminder that God hates divorce and considers it as violence.



Malachi 2
Corrupt Priests

1 “And now, O priests, this commandment is for you.
2 If you will not hear,
And if you will not take it to heart,
To give glory to My name,”
Says the Lord of hosts,
“I will send a curse upon you,
And I will curse your blessings.
Yes, I have cursed them already,
Because you do not take it to heart.
3 “Behold, I will rebuke your descendants
And spread refuse on your faces,
The refuse of your solemn feasts;
And one will take you away with it.
4 Then you shall know that I have sent this commandment to you,
That My covenant with Levi may continue,”
Says the Lord of hosts.
5 “My covenant was with him, one of life and peace,
And I gave them to him that he might fear Me;
So he feared Me
And was reverent before My name.
6 The law of truth[a] was in his mouth,
And injustice was not found on his lips.
He walked with Me in peace and equity,
And turned many away from iniquity.
7 “For the lips of a priest should keep knowledge,
And people should seek the law from his mouth;
For he is the messenger of the Lord of hosts.
8 But you have departed from the way;
You have caused many to stumble at the law.
You have corrupted the covenant of Levi,”
Says the Lord of hosts.
9 “Therefore I also have made you contemptible and base
Before all the people,
Because you have not kept My ways
But have shown partiality in the law.”

Treachery of Infidelity

10 Have we not all one Father?
Has not one God created us?
Why do we deal treacherously with one another
By profaning the covenant of the fathers?
11 Judah has dealt treacherously,
And an abomination has been committed in Israel and in Jerusalem,
For Judah has profaned
The Lord’s holy institution which He loves:
He has married the daughter of a foreign god.
12 May the Lord cut off from the tents of Jacob
The man who does this, being awake and aware,[b]
Yet who brings an offering to the Lord of hosts!
13 And this is the second thing you do:
You cover the altar of the Lord with tears,
With weeping and crying;
So He does not regard the offering anymore,
Nor receive it with goodwill from your hands.
14 Yet you say, “For what reason?”
Because the Lord has been witness
Between you and the wife of your youth,
With whom you have dealt treacherously;
Yet she is your companion
And your wife by covenant.
15 But did He not make them one,
Having a remnant of the Spirit?
And why one?
He seeks godly offspring.
Therefore take heed to your spirit,
And let none deal treacherously with the wife of his youth.
16 “For the Lord God of Israel says
That He hates divorce,
For it covers one’s garment with violence,”
Says the Lord of hosts.
“Therefore take heed to your spirit,
That you do not deal treacherously.”
17 You have wearied the Lord with your words;
Yet you say,
“In what way have we wearied Him?”
In that you say,
“Everyone who does evil
Is good in the sight of the Lord,
And He delights in them,”
Or, “Where is the God of justice?”

That you may know the Righteousness of the Lord

In this chapter God pleads with for Israel regarding her disobedience. It is the patience and love of God that brings the Almighty to even talk to us on this level. God reminds His people how He has delivered them from Egypt. God is almost asking what can He do to get Israel's attention. He sees people asking what sacrifices they can make to please Him. But He repeats for them all He really wants is for them to treat others justly, which is part of love, to have mercy, and to be humble before God.

God lists a few of the wickedness such as cheating others financially, being violent to others, speaking in lies. God has prepared judgment for the wicked nation. The punishment mentioned here is making their land desolate, unproductive, frustrating all their labours; in other words, they shall sow but not reap.



Micah 6
God Pleads with Israel

1 Hear now what the Lord says:

“Arise, plead your case before the mountains,
And let the hills hear your voice.
2 Hear, O you mountains, the Lord’s complaint,
And you strong foundations of the earth;
For the Lord has a complaint against His people,
And He will contend with Israel.
3 “O My people, what have I done to you?
And how have I wearied you?
Testify against Me.
4 For I brought you up from the land of Egypt,
I redeemed you from the house of bondage;
And I sent before you Moses, Aaron, and Miriam.
5 O My people, remember now
What Balak king of Moab counseled,
And what Balaam the son of Beor answered him,
From Acacia Grove[a] to Gilgal,
That you may know the righteousness of the Lord.”
6 With what shall I come before the Lord,
And bow myself before the High God?
Shall I come before Him with burnt offerings,
With calves a year old?
7 Will the Lord be pleased with thousands of rams,
Ten thousand rivers of oil?
Shall I give my firstborn for my transgression,
The fruit of my body for the sin of my soul?
8 He has shown you, O man, what is good;
And what does the Lord require of you
But to do justly,
To love mercy,
And to walk humbly with your God?


Punishment of Israel’s Injustice

9 The Lord’s voice cries to the city—
Wisdom shall see Your name:
“Hear the rod!
Who has appointed it?
10 Are there yet the treasures of wickedness
In the house of the wicked,
And the short measure that is an abomination?
11 Shall I count pure those with the wicked scales,
And with the bag of deceitful weights?
12 For her rich men are full of violence,
Her inhabitants have spoken lies,
And their tongue is deceitful in their mouth.
13 “Therefore I will also make you sick by striking you,
By making you desolate because of your sins.
14 You shall eat, but not be satisfied;
Hunger[b] shall be in your midst.
You may carry some away,[c] but shall not save them;
And what you do rescue I will give over to the sword.
15 “You shall sow, but not reap;
You shall tread the olives, but not anoint yourselves with oil;
And make sweet wine, but not drink wine.
16 For the statutes of Omri are kept;
All the works of Ahab’s house are done;
And you walk in their counsels,
That I may make you a desolation,
And your inhabitants a hissing.
Therefore you shall bear the reproach of My people.”[d]

They became an Abomination like the thing They Loved.

This chapter refers to the state of sin and judgement of Israel. There is no point for them to rejoice. They have continued with their alliance with the pagan nations. Their sacrifices are not pleasing to God anymore. The chapter continues with various curses that will fall on the people. Basically God has cast them away because they did not obey him. It expresses the disappointment of God in His people. However, we must keep in mind this is not the end of the story of God's people. God is mercy, and that will manifest in the salvation of His people later on.



Hosea 9
Judgment of Israel’s Sin

1 Do not rejoice, O Israel, with joy like other peoples,
For you have played the harlot against your God.
You have made love for hire on every threshing floor.
2 The threshing floor and the winepress
Shall not feed them,
And the new wine shall fail in her.
3 They shall not dwell in the Lord’s land,
But Ephraim shall return to Egypt,
And shall eat unclean things in Assyria.
4 They shall not offer wine offerings to the Lord,
Nor shall their sacrifices be pleasing to Him.
It shall be like bread of mourners to them;
All who eat it shall be defiled.
For their bread shall be for their own life;
It shall not come into the house of the Lord.
5 What will you do in the appointed day,
And in the day of the feast of the Lord?
6 For indeed they are gone because of destruction.
Egypt shall gather them up;
Memphis shall bury them.
Nettles shall possess their valuables of silver;
Thorns shall be in their tents.
7 The days of punishment have come;
The days of recompense have come.
Israel knows!
The prophet is a fool,
The spiritual man is insane,
Because of the greatness of your iniquity and great enmity.
8 The watchman of Ephraim is with my God;
But the prophet is a fowler’s[a] snare in all his ways—
Enmity in the house of his God.
9 They are deeply corrupted,
As in the days of Gibeah.
He will remember their iniquity;
He will punish their sins.
10 “I found Israel
Like grapes in the wilderness;
I saw your fathers
As the firstfruits on the fig tree in its first season.
But they went to Baal Peor,
And separated themselves to that shame;
They became an abomination like the thing they loved.
11 As for Ephraim, their glory shall fly away like a bird—
No birth, no pregnancy, and no conception!
12 Though they bring up their children,
Yet I will bereave them to the last man.
Yes, woe to them when I depart from them!
13 Just as I saw Ephraim like Tyre, planted in a pleasant place,
So Ephraim will bring out his children to the murderer.”
14 Give them, O Lord—
What will You give?
Give them a miscarrying womb
And dry breasts!
15 “All their wickedness is in Gilgal,
For there I hated them.
Because of the evil of their deeds
I will drive them from My house;
I will love them no more.
All their princes are rebellious.
16 Ephraim is stricken,
Their root is dried up;
They shall bear no fruit.
Yes, were they to bear children,
I would kill the darlings of their womb.”
17 My God will cast them away,
Because they did not obey Him;
And they shall be wanderers among the nations.

Son of an, this is the place of My Throne and the place of the soles of My Feet

In this vision, Ezekiel saw the Glory of the Lord, came to fill the Temple from the East gate. The Glory of the Lord described here is consistent with its description elsewhere that it shines and it can fill 3D space. In the vision, the Lord spoke to Ezekiel that God will dwell permanently with the Israelites forever. God described their idolatry and abominations in worshipping other gods as harlotry and the God had judged them and will reconcile with them.

God also instructed Ezekiel, and therefore also explained the purpose, that the detailed architectural designs should be revealed to Israel, so that they can be ashamed of their wickedness. They are supposed to keep the design and appreciate how holy it is. The dimensions of the altar is also given. Then there are detailed procedures on the sin offering, burnt offering, sprinkling of blood on the altar, making atonement and consecration.



Ezekiel 43
The Temple, the Lord’s Dwelling Place

1 Afterward he brought me to the gate, the gate that faces toward the east. 2 And behold, the glory of the God of Israel came from the way of the east. His voice was like the sound of many waters; and the earth shone with His glory. 3 It was like the appearance of the vision which I saw—like the vision which I saw when I[a] came to destroy the city. The visions were like the vision which I saw by the River Chebar; and I fell on my face. 4 And the glory of the Lord came into the temple by way of the gate which faces toward the east. 5 The Spirit lifted me up and brought me into the inner court; and behold, the glory of the Lord filled the temple.

6 Then I heard Him speaking to me from the temple, while a man stood beside me. 7 And He said to me, “Son of man, this is the place of My throne and the place of the soles of My feet, where I will dwell in the midst of the children of Israel forever. No more shall the house of Israel defile My holy name, they nor their kings, by their harlotry or with the carcasses of their kings on their high places. 8 When they set their threshold by My threshold, and their doorpost by My doorpost, with a wall between them and Me, they defiled My holy name by the abominations which they committed; therefore I have consumed them in My anger. 9 Now let them put their harlotry and the carcasses of their kings far away from Me, and I will dwell in their midst forever.

10 “Son of man, describe the temple to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern. 11 And if they are ashamed of all that they have done, make known to them the design of the temple and its arrangement, its exits and its entrances, its entire design and all its ordinances, all its forms and all its laws. Write it down in their sight, so that they may keep its whole design and all its ordinances, and perform them. 12 This is the law of the temple: The whole area surrounding the mountaintop is most holy. Behold, this is the law of the temple.

Dimensions of the Altar

13 “These are the measurements of the altar in cubits (the cubit is one cubit and a handbreadth): the base one cubit high and one cubit wide, with a rim all around its edge of one span. This is the height of the altar: 14 from the base on the ground to the lower ledge, two cubits; the width of the ledge, one cubit; from the smaller ledge to the larger ledge, four cubits; and the width of the ledge, one cubit. 15 The altar hearth is four cubits high, with four horns extending upward from the hearth. 16 The altar hearth is twelve cubits long, twelve wide, square at its four corners; 17 the ledge, fourteen cubits long and fourteen wide on its four sides, with a rim of half a cubit around it; its base, one cubit all around; and its steps face toward the east.”

Consecrating the Altar

18 And He said to me, “Son of man, thus says the Lord God: ‘These are the ordinances for the altar on the day when it is made, for sacrificing burnt offerings on it, and for sprinkling blood on it. 19 You shall give a young bull for a sin offering to the priests, the Levites, who are of the seed of Zadok, who approach Me to minister to Me,’ says the Lord God. 20 ‘You shall take some of its blood and put it on the four horns of the altar, on the four corners of the ledge, and on the rim around it; thus you shall cleanse it and make atonement for it. 21 Then you shall also take the bull of the sin offering, and burn it in the appointed place of the temple, outside the sanctuary. 22 On the second day you shall offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they cleansed it with the bull. 23 When you have finished cleansing it, you shall offer a young bull without blemish, and a ram from the flock without blemish. 24 When you offer them before the Lord, the priests shall throw salt on them, and they will offer them up as a burnt offering to the Lord. 25 Every day for seven days you shall prepare a goat for a sin offering; they shall also prepare a young bull and a ram from the flock, both without blemish. 26 Seven days they shall make atonement for the altar and purify it, and so consecrate it. 27 When these days are over it shall be, on the eighth day and thereafter, that the priests shall offer your burnt offerings and your peace offerings on the altar; and I will accept you,’ says the Lord God.”

Turn, turn from your evil ways! For why should you die, O house of Israel?

God is appointing the special role of a watchman to Ezekiel. Although this is similar to a prophet in that the watchman is supposed to deliver God's warning message, the watchman will also pay the penalty with his own blood, if he does not deliver the message and the people perish because of it. It also shows God's great mercy in that although judgment comes, God uses the watchman to warn the people so that those who repent will still be saved, others who ignore the warning or do not hear it, will perish.

This chapter is also proof that God's most important principle about salvation is consistent between the Old and the New Testament. It should put to rest any accusations that the God of the Old Testament is different to the God revealed by Jesus in the New Testament. God clearly states in this chapter that any wicked people who turn back towards God is saved. Any person who is righteous, but then commits iniquity will die and non of the righteous works is remembered. In addition, a righteous person who trusts in his own righteousness has already committed iniquity, not to mention that every human will commit some iniquity anyway. (None is truly righteous except The Lord). So God's principle in salvation is clearly laid out, which is to turn toward God Himself, and to Yeshua for us who live after His first coming.

Another parallel between the Old and New Testament is that the apostles, maybe Paul, wrote that being descended from Abraham, Isaac, Jacob, is not enough to guarantee salvation, which can only be gotten by faith in Yeshua. In this chapter, some of the Israelites think that because Abraham possessed the land, they could also inherit it or fight to reclaim it back from the invaders. God clearly opposed this idea and emphasised that he will make the land utterly desolate, to show them He cannot tolerate their abominations.

The last paragraph is indeed a very scary warning and can easily apply to modern church goers. God warns that the people will come to listen to Ezekiel to hear God's word, they will treat it like a nice experience to hear nice music or nice sermon. They will not do God's word, they will speak love, but will continue with their own personal agendas. In the end they will know that the prophet is real and the Word is real, and may be too late.




Ezekiel 33
The Watchman and His Message

1 Again the word of the Lord came to me, saying, 2 “Son of man, speak to the children of your people, and say to them: ‘When I bring the sword upon a land, and the people of the land take a man from their territory and make him their watchman, 3 when he sees the sword coming upon the land, if he blows the trumpet and warns the people, 4 then whoever hears the sound of the trumpet and does not take warning, if the sword comes and takes him away, his blood shall be on his own head. 5 He heard the sound of the trumpet, but did not take warning; his blood shall be upon himself. But he who takes warning will save his life. 6 But if the watchman sees the sword coming and does not blow the trumpet, and the people are not warned, and the sword comes and takes any person from among them, he is taken away in his iniquity; but his blood I will require at the watchman’s hand.’

7 “So you, son of man: I have made you a watchman for the house of Israel; therefore you shall hear a word from My mouth and warn them for Me. 8 When I say to the wicked, ‘O wicked man, you shall surely die!’ and you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood I will require at your hand. 9 Nevertheless if you warn the wicked to turn from his way, and he does not turn from his way, he shall die in his iniquity; but you have delivered your soul.

10 “Therefore you, O son of man, say to the house of Israel: ‘Thus you say, “If our transgressions and our sins lie upon us, and we pine away in them, how can we then live?”’ 11 Say to them: ‘As I live,’ says the Lord God, ‘I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why should you die, O house of Israel?’

The Fairness of God’s Judgment

12 “Therefore you, O son of man, say to the children of your people: ‘The righteousness of the righteous man shall not deliver him in the day of his transgression; as for the wickedness of the wicked, he shall not fall because of it in the day that he turns from his wickedness; nor shall the righteous be able to live because of his righteousness in the day that he sins.’ 13 When I say to the righteous that he shall surely live, but he trusts in his own righteousness and commits iniquity, none of his righteous works shall be remembered; but because of the iniquity that he has committed, he shall die. 14 Again, when I say to the wicked, ‘You shall surely die,’ if he turns from his sin and does what is lawful and right, 15 if the wicked restores the pledge, gives back what he has stolen, and walks in the statutes of life without committing iniquity, he shall surely live; he shall not die. 16 None of his sins which he has committed shall be remembered against him; he has done what is lawful and right; he shall surely live.

17 “Yet the children of your people say, ‘The way of the Lord is not fair.’ But it is their way which is not fair! 18 When the righteous turns from his righteousness and commits iniquity, he shall die because of it. 19 But when the wicked turns from his wickedness and does what is lawful and right, he shall live because of it. 20 Yet you say, ‘The way of the Lord is not fair.’ O house of Israel, I will judge every one of you according to his own ways.”

The Fall of Jerusalem

21 And it came to pass in the twelfth year of our captivity, in the tenth month, on the fifth day of the month, that one who had escaped from Jerusalem came to me and said, “The city has been captured!”

22 Now the hand of the Lord had been upon me the evening before the man came who had escaped. And He had opened my mouth; so when he came to me in the morning, my mouth was opened, and I was no longer mute.

The Cause of Judah’s Ruin

23 Then the word of the Lord came to me, saying: 24 “Son of man, they who inhabit those ruins in the land of Israel are saying, ‘Abraham was only one, and he inherited the land. But we are many; the land has been given to us as a possession.’

25 “Therefore say to them, ‘Thus says the Lord God: “You eat meat with blood, you lift up your eyes toward your idols, and shed blood. Should you then possess the land? 26 You rely on your sword, you commit abominations, and you defile one another’s wives. Should you then possess the land?”’

27 “Say thus to them, ‘Thus says the Lord God: “As I live, surely those who are in the ruins shall fall by the sword, and the one who is in the open field I will give to the beasts to be devoured, and those who are in the strongholds and caves shall die of the pestilence. 28 For I will make the land most desolate, her arrogant strength shall cease, and the mountains of Israel shall be so desolate that no one will pass through. 29 Then they shall know that I am the Lord, when I have made the land most desolate because of all their abominations which they have committed.”’

Hearing and Not Doing

30 “As for you, son of man, the children of your people are talking about you beside the walls and in the doors of the houses; and they speak to one another, everyone saying to his brother, ‘Please come and hear what the word is that comes from the Lord.’ 31 So they come to you as people do, they sit before you as My people, and they hear your words, but they do not do them; for with their mouth they show much love, but their hearts pursue their own gain. 32 Indeed you are to them as a very lovely song of one who has a pleasant voice and can play well on an instrument; for they hear your words, but they do not do them. 33 And when this comes to pass—surely it will come—then they will know that a prophet has been among them.”

Is it not My Way which is Fair, and Your Ways which are Not Fair?

God reveals a principle in generational righteousness to Ezekiel. He starts by confirming that all souls belong to Him. Then God describes the good person such as lawful, just, does not rob, does not commit adultery and so on. Such a good man shall live. Then God describes the opposite man who does all these wicked things and that the soul of such a man would die.

Two important principles here is about goodness and faith, the other is about judgment on the individual. Firstly, it seems that being good, which many Christians consider as good works, according to this passage will lead to the soul being saved. Whereas the person who commits the wickedness will die in his soul. However, reading clearly, it does reveal that the good man, is also a man of faith, because he walks in God's statutes. So his faith enables his relationship with God, and produces good works as fruits. The man who keeps committing wickedness without repentance will not be saved.

The other principle is that the judgment is based on the individual. God will not judge the father's sins onto the son nor the other way around. There are passages in the Old Testament about the curse of the father being passed through the generations, but perhaps that was a specific principle applying in that situation. It appears that the more universal principle is judging an individual without accumulating sins of the father. Verse 19 answers this well as: "Because the son has done what is lawful and right, and has kept all My statutes and observed them, he shall surely live."

Moreover, God goes further in establishing the grace and mercy to be revealed by Yeshua. For it is written here that even the wicked who repents and walks in God's statutes and law will be saved and all the past sins are forgiven. There is absolutely full consistency between God's revelation here and through Christ. On the other hand, the righteous who sins and continues will die.

Another statement that is commonly made of God is that "God is not fair". God answers this question directly here in verse 25: "is it not My ways which are fair, and your ways which are not fair?" God offers salvation to all those who have sinned and repents. His motivation is also clear "For I have no pleasure in the death of one who dies,"




Ezekiel 18
A False Proverb Refuted

1 The word of the Lord came to me again, saying, 2 “What do you mean when you use this proverb concerning the land of Israel, saying:

‘The fathers have eaten sour grapes,
And the children’s teeth are set on edge’?
3 “As I live,” says the Lord God, “you shall no longer use this proverb in Israel.

4 “Behold, all souls are Mine;
The soul of the father
As well as the soul of the son is Mine;
The soul who sins shall die.
5 But if a man is just
And does what is lawful and right;
6 If he has not eaten on the mountains,
Nor lifted up his eyes to the idols of the house of Israel,
Nor defiled his neighbor’s wife,
Nor approached a woman during her impurity;
7 If he has not oppressed anyone,
But has restored to the debtor his pledge;
Has robbed no one by violence,
But has given his bread to the hungry
And covered the naked with clothing;
8 If he has not exacted usury
Nor taken any increase,
But has withdrawn his hand from iniquity
And executed true judgment between man and man;
9 If he has walked in My statutes
And kept My judgments faithfully—
He is just;
He shall surely live!”
Says the Lord God.
10 “If he begets a son who is a robber
Or a shedder of blood,
Who does any of these things
11 And does none of those duties,
But has eaten on the mountains
Or defiled his neighbor’s wife;
12 If he has oppressed the poor and needy,
Robbed by violence,
Not restored the pledge,
Lifted his eyes to the idols,
Or committed abomination;
13 If he has exacted usury
Or taken increase—
Shall he then live?
He shall not live!
If he has done any of these abominations,
He shall surely die;
His blood shall be upon him.
14 “If, however, he begets a son
Who sees all the sins which his father has done,
And considers but does not do likewise;
15 Who has not eaten on the mountains,
Nor lifted his eyes to the idols of the house of Israel,
Nor defiled his neighbor’s wife;
16 Has not oppressed anyone,
Nor withheld a pledge,
Nor robbed by violence,
But has given his bread to the hungry
And covered the naked with clothing;
17 Who has withdrawn his hand from the poor[a]
And not received usury or increase,
But has executed My judgments
And walked in My statutes—
He shall not die for the iniquity of his father;
He shall surely live!
18 “As for his father,
Because he cruelly oppressed,
Robbed his brother by violence,
And did what is not good among his people,
Behold, he shall die for his iniquity.


Turn and Live

19 “Yet you say, ‘Why should the son not bear the guilt of the father?’ Because the son has done what is lawful and right, and has kept all My statutes and observed them, he shall surely live. 20 The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

21 “But if a wicked man turns from all his sins which he has committed, keeps all My statutes, and does what is lawful and right, he shall surely live; he shall not die. 22 None of the transgressions which he has committed shall be remembered against him; because of the righteousness which he has done, he shall live. 23 Do I have any pleasure at all that the wicked should die?” says the Lord God, “and not that he should turn from his ways and live?

24 “But when a righteous man turns away from his righteousness and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? All the righteousness which he has done shall not be remembered; because of the unfaithfulness of which he is guilty and the sin which he has committed, because of them he shall die.

25 “Yet you say, ‘The way of the Lord is not fair.’ Hear now, O house of Israel, is it not My way which is fair, and your ways which are not fair? 26 When a righteous man turns away from his righteousness, commits iniquity, and dies in it, it is because of the iniquity which he has done that he dies. 27 Again, when a wicked man turns away from the wickedness which he committed, and does what is lawful and right, he preserves himself alive. 28 Because he considers and turns away from all the transgressions which he committed, he shall surely live; he shall not die. 29 Yet the house of Israel says, ‘The way of the Lord is not fair.’ O house of Israel, is it not My ways which are fair, and your ways which are not fair?

30 “Therefore I will judge you, O house of Israel, every one according to his ways,” says the Lord God. “Repent, and turn from all your transgressions, so that iniquity will not be your ruin. 31 Cast away from you all the transgressions which you have committed, and get yourselves a new heart and a new spirit. For why should you die, O house of Israel? 32 For I have no pleasure in the death of one who dies,” says the Lord God. “Therefore turn and live!”

Samaria did not commit half of your Sins; but you have Multiplied your Abominations

God described the origins of Jerusalem, a land originated from the Amorite and the Hittite. God gave life to her and from the beginning, she was hated by her neighbours (very similar to present circumstances). This description may be about the land itself or even God's people. In any case, God paid special attention to her, protected her, brought her up from young. God anointed her, covered her with fine clothes.

When she grew up, she misused her blessings of fame and fortune and she became a harlot to anyone. The gold, jewelry, fine clothing, incence which God has blessed her with, she now used to attract her neighbours and played the harlot. This act of harlotry is Israel committing idolatry with any of the numerous gods of their neighbours. The pagan idolatry went to the extreme where Israel sacrificed her children literally by burning them to other gods. This is totally unacceptable to God and the severe judgment by God on Judah and Israel, including previous annihilation of certain tribes, must be seen in terms of these abominable sacrifices.

Idolatry was occurring everywhere, they setup idols at every street corner. God saw they committed harlotry with the Assyrians, the Chaldeans, Egyptians and more. In fact those acts are worse than idolatry because a harlot receives payments. But Israel refuse payments and in fact seduce her neighbours into adultery with her by using her blessings and riches to attract them.

So God sees the idolatry of Israel as an act of adultery, and God as the jealous husband. The judgment that God brought involves using her lovers, that is those she committed adultery with like Assyrians and Babylonians, to come and rob and pillage her. They stripped her bare, taking all her wealth, resources and people. They did this with force and hence the judgment shed blood on Israel.

Israel is described as the daughter of the Hittites, one of the worst pagan worshippers. And Sodom was described as her sister. God described Israel as being worse than Sodom, which God had to destroy previously. Israel was used as an instrument of judgment by God on her neighbours when God led them into the Promised land. However, Israel soon changed to become more wicked, idolatrous and abominable than her pagan sisters.

To anyone not familiar with God, the judgment such as the total annihilation of some surrounding neighbours, and also the judgment on Judah and Israel seems very severe. This chapter shows God's point of view as He expressed this as a jealous husband. In addition, the idolatry included burning their own children, which God cannot tolerate any further. But God will be faithful to His covenant. Once the judgment is over and the people is ashamed, then God can provide them atonement. Also God had plans for bring her neighbours, Gentiles, to be united with Israel.





Ezekiel 16
God’s Love for Jerusalem

1 Again the word of the Lord came to me, saying, 2 “Son of man, cause Jerusalem to know her abominations, 3 and say, ‘Thus says the Lord God to Jerusalem: “Your birth and your nativity are from the land of Canaan; your father was an Amorite and your mother a Hittite. 4 As for your nativity, on the day you were born your navel cord was not cut, nor were you washed in water to cleanse you; you were not rubbed with salt nor wrapped in swaddling cloths. 5 No eye pitied you, to do any of these things for you, to have compassion on you; but you were thrown out into the open field, when you yourself were loathed on the day you were born.

6 “And when I passed by you and saw you struggling in your own blood, I said to you in your blood, ‘Live!’ Yes, I said to you in your blood, ‘Live!’ 7 I made you thrive like a plant in the field; and you grew, matured, and became very beautiful. Your breasts were formed, your hair grew, but you were naked and bare.

8 “When I passed by you again and looked upon you, indeed your time was the time of love; so I spread My wing over you and covered your nakedness. Yes, I swore an oath to you and entered into a covenant with you, and you became Mine,” says the Lord God.

9 “Then I washed you in water; yes, I thoroughly washed off your blood, and I anointed you with oil. 10 I clothed you in embroidered cloth and gave you sandals of badger skin; I clothed you with fine linen and covered you with silk. 11 I adorned you with ornaments, put bracelets on your wrists, and a chain on your neck. 12 And I put a jewel in your nose, earrings in your ears, and a beautiful crown on your head. 13 Thus you were adorned with gold and silver, and your clothing was of fine linen, silk, and embroidered cloth. You ate pastry of fine flour, honey, and oil. You were exceedingly beautiful, and succeeded to royalty. 14 Your fame went out among the nations because of your beauty, for it was perfect through My splendor which I had bestowed on you,” says the Lord God.

Jerusalem’s Harlotry

15 “But you trusted in your own beauty, played the harlot because of your fame, and poured out your harlotry on everyone passing by who would have it. 16 You took some of your garments and adorned multicolored high places for yourself, and played the harlot on them. Such things should not happen, nor be. 17 You have also taken your beautiful jewelry from My gold and My silver, which I had given you, and made for yourself male images and played the harlot with them. 18 You took your embroidered garments and covered them, and you set My oil and My incense before them. 19 Also My food which I gave you—the pastry of fine flour, oil, and honey which I fed you—you set it before them as sweet incense; and so it was,” says the Lord God.

20 “Moreover you took your sons and your daughters, whom you bore to Me, and these you sacrificed to them to be devoured. Were your acts of harlotry a small matter, 21 that you have slain My children and offered them up to them by causing them to pass through the fire? 22 And in all your abominations and acts of harlotry you did not remember the days of your youth, when you were naked and bare, struggling in your blood.

23 “Then it was so, after all your wickedness—‘Woe, woe to you!’ says the Lord God— 24 that you also built for yourself a shrine, and made a high place for yourself in every street. 25 You built your high places at the head of every road, and made your beauty to be abhorred. You offered yourself to everyone who passed by, and multiplied your acts of harlotry. 26 You also committed harlotry with the Egyptians, your very fleshly neighbors, and increased your acts of harlotry to provoke Me to anger.

27 “Behold, therefore, I stretched out My hand against you, diminished your allotment, and gave you up to the will of those who hate you, the daughters of the Philistines, who were ashamed of your lewd behavior. 28 You also played the harlot with the Assyrians, because you were insatiable; indeed you played the harlot with them and still were not satisfied. 29 Moreover you multiplied your acts of harlotry as far as the land of the trader, Chaldea; and even then you were not satisfied.

30 “How degenerate is your heart!” says the Lord God, “seeing you do all these things, the deeds of a brazen harlot.

Jerusalem’s Adultery

31 “You erected your shrine at the head of every road, and built your high place in every street. Yet you were not like a harlot, because you scorned payment. 32 You are an adulterous wife, who takes strangers instead of her husband. 33 Men make payment to all harlots, but you made your payments to all your lovers, and hired them to come to you from all around for your harlotry. 34 You are the opposite of other women in your harlotry, because no one solicited you to be a harlot. In that you gave payment but no payment was given you, therefore you are the opposite.”

Jerusalem’s Lovers Will Abuse Her

35 ‘Now then, O harlot, hear the word of the Lord! 36 Thus says the Lord God: “Because your filthiness was poured out and your nakedness uncovered in your harlotry with your lovers, and with all your abominable idols, and because of the blood of your children which you gave to them, 37 surely, therefore, I will gather all your lovers with whom you took pleasure, all those you loved, and all those you hated; I will gather them from all around against you and will uncover your nakedness to them, that they may see all your nakedness. 38 And I will judge you as women who break wedlock or shed blood are judged; I will bring blood upon you in fury and jealousy. 39 I will also give you into their hand, and they shall throw down your shrines and break down your high places. They shall also strip you of your clothes, take your beautiful jewelry, and leave you naked and bare.

40 “They shall also bring up an assembly against you, and they shall stone you with stones and thrust you through with their swords. 41 They shall burn your houses with fire, and execute judgments on you in the sight of many women; and I will make you cease playing the harlot, and you shall no longer hire lovers. 42 So I will lay to rest My fury toward you, and My jealousy shall depart from you. I will be quiet, and be angry no more. 43 Because you did not remember the days of your youth, but agitated Me[a] with all these things, surely I will also recompense your deeds on your own head,” says the Lord God. “And you shall not commit lewdness in addition to all your abominations.

More Wicked than Samaria and Sodom

44 “Indeed everyone who quotes proverbs will use this proverb against you: ‘Like mother, like daughter!’ 45 You are your mother’s daughter, loathing husband and children; and you are the sister of your sisters, who loathed their husbands and children; your mother was a Hittite and your father an Amorite.

46 “Your elder sister is Samaria, who dwells with her daughters to the north of you; and your younger sister, who dwells to the south of you, is Sodom and her daughters. 47 You did not walk in their ways nor act according to their abominations; but, as if that were too little, you became more corrupt than they in all your ways.

48 “As I live,” says the Lord God, “neither your sister Sodom nor her daughters have done as you and your daughters have done. 49 Look, this was the iniquity of your sister Sodom: She and her daughter had pride, fullness of food, and abundance of idleness; neither did she strengthen the hand of the poor and needy. 50 And they were haughty and committed abomination before Me; therefore I took them away as I saw fit.[b]

51 “Samaria did not commit half of your sins; but you have multiplied your abominations more than they, and have justified your sisters by all the abominations which you have done. 52 You who judged your sisters, bear your own shame also, because the sins which you committed were more abominable than theirs; they are more righteous than you. Yes, be disgraced also, and bear your own shame, because you justified your sisters.

53 “When I bring back their captives, the captives of Sodom and her daughters, and the captives of Samaria and her daughters, then I will also bring back the captives of your captivity among them, 54 that you may bear your own shame and be disgraced by all that you did when you comforted them. 55 When your sisters, Sodom and her daughters, return to their former state, and Samaria and her daughters return to their former state, then you and your daughters will return to your former state. 56 For your sister Sodom was not a byword in your mouth in the days of your pride, 57 before your wickedness was uncovered. It was like the time of the reproach of the daughters of Syria[c] and all those around her, and of the daughters of the Philistines, who despise you everywhere. 58 You have paid for your lewdness and your abominations,” says the Lord. 59 For thus says the Lord God: “I will deal with you as you have done, who despised the oath by breaking the covenant.

An Everlasting Covenant

60 “Nevertheless I will remember My covenant with you in the days of your youth, and I will establish an everlasting covenant with you. 61 Then you will remember your ways and be ashamed, when you receive your older and your younger sisters; for I will give them to you for daughters, but not because of My covenant with you. 62 And I will establish My covenant with you. Then you shall know that I am the Lord, 63 that you may remember and be ashamed, and never open your mouth anymore because of your shame, when I provide you an atonement for all you have done,” says the Lord God.’”

Defile the Temple, and fill the courts with the Slain. Go out!

It is not clear if this is a vision, prophecy or events happening in front of Ezekiel. It appears six armed men responded to God's call. God's command to them was to first mark out those who sigh and cry, that is those who were not part of the abominations. Then the armed men were to go through the city of Jerusalem and destroy everyone except those who were marked. The began to go for the people in the temple first.

Seeing this, Ezekiel cried out to God concerned that there would be no one left. God responded that Israel and Judah had great iniquity, violence and perversity. God would no longer able to tolerate or have pity on them. The armed men then returned and reported that their tasks were completed.




Ezekiel 9
The Wicked Are Slain

1 Then He called out in my hearing with a loud voice, saying, “Let those who have charge over the city draw near, each with a deadly weapon in his hand.” 2 And suddenly six men came from the direction of the upper gate, which faces north, each with his battle-ax in his hand. One man among them was clothed with linen and had a writer’s inkhorn at his side. They went in and stood beside the bronze altar.

3 Now the glory of the God of Israel had gone up from the cherub, where it had been, to the threshold of the temple.[a] And He called to the man clothed with linen, who had the writer’s inkhorn at his side; 4 and the Lord said to him, “Go through the midst of the city, through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and cry over all the abominations that are done within it.”

5 To the others He said in my hearing, “Go after him through the city and kill; do not let your eye spare, nor have any pity. 6 Utterly slay old and young men, maidens and little children and women; but do not come near anyone on whom is the mark; and begin at My sanctuary.” So they began with the elders who were before the temple. 7 Then He said to them, “Defile the temple, and fill the courts with the slain. Go out!” And they went out and killed in the city.

8 So it was, that while they were killing them, I was left alone; and I fell on my face and cried out, and said, “Ah, Lord God! Will You destroy all the remnant of Israel in pouring out Your fury on Jerusalem?”

9 Then He said to me, “The iniquity of the house of Israel and Judah is exceedingly great, and the land is full of bloodshed, and the city full of perversity; for they say, ‘The Lord has forsaken the land, and the Lord does not see!’ 10 And as for Me also, My eye will neither spare, nor will I have pity, but I will recompense their deeds on their own head.”

11 Just then, the man clothed with linen, who had the inkhorn at his side, reported back and said, “I have done as You commanded me.”

Because you have Multiplied Disobedience more than the Nations that are all around you

Ezekiel was first ask to perform some sort of symbolic ritual for all Israel to see. He is to cut his hair and beard, then burn some of them and scatter some of them to the wind. God was showing that some people in the city will be destroyed, while others will be scattered among the nations. This is the same judgment using sword, pestilence and famine.

God again gave the reasons  for judgment to be the rebellion and wickedness of His people. They have not obeyed God nor uphold His statutes, and they were worse than the neighbouring nations. So God pronounced a judgment which also included the father and sons eating each other. This abominable judgment was in response to their own abomination. God describes that His fury would only be spent when this judgment has occurred and He has been avenged.



Ezekiel 5
A Sword Against Jerusalem

1 “And you, son of man, take a sharp sword, take it as a barber’s razor, and pass it over your head and your beard; then take scales to weigh and divide the hair. 2 You shall burn with fire one-third in the midst of the city, when the days of the siege are finished; then you shall take one-third and strike around it with the sword, and one-third you shall scatter in the wind: I will draw out a sword after them. 3 You shall also take a small number of them and bind them in the edge of your garment. 4 Then take some of them again and throw them into the midst of the fire, and burn them in the fire. From there a fire will go out into all the house of Israel.

5 “Thus says the Lord God: ‘This is Jerusalem; I have set her in the midst of the nations and the countries all around her. 6 She has rebelled against My judgments by doing wickedness more than the nations, and against My statutes more than the countries that are all around her; for they have refused My judgments, and they have not walked in My statutes.’ 7 Therefore thus says the Lord God: ‘Because you have multiplied disobedience more than the nations that are all around you, have not walked in My statutes nor kept My judgments, nor even done[a] according to the judgments of the nations that are all around you’— 8 therefore thus says the Lord God: ‘Indeed I, even I, am against you and will execute judgments in your midst in the sight of the nations. 9 And I will do among you what I have never done, and the like of which I will never do again, because of all your abominations. 10 Therefore fathers shall eat their sons in your midst, and sons shall eat their fathers; and I will execute judgments among you, and all of you who remain I will scatter to all the winds.

11 ‘Therefore, as I live,’ says the Lord God, ‘surely, because you have defiled My sanctuary with all your detestable things and with all your abominations, therefore I will also diminish you; My eye will not spare, nor will I have any pity. 12 One-third of you shall die of the pestilence, and be consumed with famine in your midst; and one-third shall fall by the sword all around you; and I will scatter another third to all the winds, and I will draw out a sword after them.

13 ‘Thus shall My anger be spent, and I will cause My fury to rest upon them, and I will be avenged; and they shall know that I, the Lord, have spoken it in My zeal, when I have spent My fury upon them. 14 Moreover I will make you a waste and a reproach among the nations that are all around you, in the sight of all who pass by.

15 ‘So it[b] shall be a reproach, a taunt, a lesson, and an astonishment to the nations that are all around you, when I execute judgments among you in anger and in fury and in furious rebukes. I, the Lord, have spoken. 16 When I send against them the terrible arrows of famine which shall be for destruction, which I will send to destroy you, I will increase the famine upon you and cut off your supply of bread. 17 So I will send against you famine and wild beasts, and they will bereave you. Pestilence and blood shall pass through you, and I will bring the sword against you. I, the Lord, have spoken.’”

To Cause their Sons and their Daughters to Pass through the Fire

Jeremiah was put in the prison by king Zedekiah, because he was always prophesying that Zedekiah would be captured and Jerusalem will be conquered. While in prison, the Lord told Jeremiah that his cousin would come and offer him the right to buy his land. So Hanamel, the son of Shallum who was Jeremiah's uncle came to him. It appears that according to inheritance law, Jeremiah had the right to redemption. So when Hanamel came as predicted, Jeremiah purchased the land from him straight away. He gave the land deeds to Baruch and instructed him to keep it safely in an earthen vessel, in anticipation of redeeming the land, when God restores the nation again in the future.

Jeremiah confirms God's prophecy and perhaps also asked God about the land deal, since in that moment, Jerusalem was besieged by the Chaldeans. The people within Jerusalem were suffering from food shortages and sickness, as well as waiting for their imminent defeat. Jeremiah seemed to be asking the logic of buying the land, given their circumstances, even though he bought it first out of obedience.

God confirms it was necessary for the invasion of the Chaldeans. The first houses that will be burned by the Chaldeans are the ones where the roofs are used to worship other gods. Almost the entire society, from kings and priests to the common people, have caused God to anger because of their worship of other gods. One of the abomination that God listed was their fire sacrifice of their own children.

Finally God again give the promise that after all the calamity, He will restore His people to His land. He will bless them and do good to them. When the land is restored, people will be able to have right to own their land again and make use of the land deeds.


Jeremiah 32
Jeremiah Buys a Field

1 The word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. 2 For then the king of Babylon’s army besieged Jerusalem, and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah’s house. 3 For Zedekiah king of Judah had shut him up, saying, “Why do you prophesy and say, ‘Thus says the Lord: “Behold, I will give this city into the hand of the king of Babylon, and he shall take it; 4 and Zedekiah king of Judah shall not escape from the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him face to face,[a] and see him eye to eye; 5 then he shall lead Zedekiah to Babylon, and there he shall be until I visit him,” says the Lord; “though you fight with the Chaldeans, you shall not succeed”’?”

6 And Jeremiah said, “The word of the Lord came to me, saying, 7 ‘Behold, Hanamel the son of Shallum your uncle will come to you, saying, “Buy my field which is in Anathoth, for the right of redemption is yours to buy it.”’ 8 Then Hanamel my uncle’s son came to me in the court of the prison according to the word of the Lord, and said to me, ‘Please buy my field that is in Anathoth, which is in the country of Benjamin; for the right of inheritance is yours, and the redemption yours; buy it for yourself.’ Then I knew that this was the word of the Lord. 9 So I bought the field from Hanamel, the son of my uncle who was in Anathoth, and weighed out to him the money—seventeen shekels of silver. 10 And I signed the deed and sealed it, took witnesses, and weighed the money on the scales. 11 So I took the purchase deed, both that which was sealed according to the law and custom, and that which was open; 12 and I gave the purchase deed to Baruch the son of Neriah, son of Mahseiah, in the presence of Hanamel my uncle’s son, and in the presence of the witnesses who signed the purchase deed, before all the Jews who sat in the court of the prison.

13 “Then I charged Baruch before them, saying, 14 ‘Thus says the Lord of hosts, the God of Israel: “Take these deeds, both this purchase deed which is sealed and this deed which is open, and put them in an earthen vessel, that they may last many days.” 15 For thus says the Lord of hosts, the God of Israel: “Houses and fields and vineyards shall be possessed again in this land.”’


Jeremiah Prays for Understanding

16 “Now when I had delivered the purchase deed to Baruch the son of Neriah, I prayed to the Lord, saying: 17 ‘Ah, Lord God! Behold, You have made the heavens and the earth by Your great power and outstretched arm. There is nothing too hard for You. 18 You show lovingkindness to thousands, and repay the iniquity of the fathers into the bosom of their children after them—the Great, the Mighty God, whose name is the Lord of hosts. 19 You are great in counsel and mighty in work, for Your eyes are open to all the ways of the sons of men, to give everyone according to his ways and according to the fruit of his doings. 20 You have set signs and wonders in the land of Egypt, to this day, and in Israel and among other men; and You have made Yourself a name, as it is this day. 21 You have brought Your people Israel out of the land of Egypt with signs and wonders, with a strong hand and an outstretched arm, and with great terror; 22 You have given them this land, of which You swore to their fathers to give them—“a land flowing with milk and honey.”[b] 23 And they came in and took possession of it, but they have not obeyed Your voice or walked in Your law. They have done nothing of all that You commanded them to do; therefore You have caused all this calamity to come upon them.

24 ‘Look, the siege mounds! They have come to the city to take it; and the city has been given into the hand of the Chaldeans who fight against it, because of the sword and famine and pestilence. What You have spoken has happened; there You see it! 25 And You have said to me, O Lord God, “Buy the field for money, and take witnesses”!—yet the city has been given into the hand of the Chaldeans.’”


God’s Assurance of the People’s Return

26 Then the word of the Lord came to Jeremiah, saying, 27 “Behold, I am the Lord, the God of all flesh. Is there anything too hard for Me? 28 Therefore thus says the Lord: ‘Behold, I will give this city into the hand of the Chaldeans, into the hand of Nebuchadnezzar king of Babylon, and he shall take it. 29 And the Chaldeans who fight against this city shall come and set fire to this city and burn it, with the houses on whose roofs they have offered incense to Baal and poured out drink offerings to other gods, to provoke Me to anger; 30 because the children of Israel and the children of Judah have done only evil before Me from their youth. For the children of Israel have provoked Me only to anger with the work of their hands,’ says the Lord. 31 ‘For this city has been to Me a provocation of My anger and My fury from the day that they built it, even to this day; so I will remove it from before My face 32 because of all the evil of the children of Israel and the children of Judah, which they have done to provoke Me to anger—they, their kings, their princes, their priests, their prophets, the men of Judah, and the inhabitants of Jerusalem. 33 And they have turned to Me the back, and not the face; though I taught them, rising up early and teaching them, yet they have not listened to receive instruction. 34 But they set their abominations in the house which is called by My name, to defile it. 35 And they built the high places of Baal which are in the Valley of the Son of Hinnom, to cause their sons and their daughters to pass through the fire to Molech, which I did not command them, nor did it come into My mind that they should do this abomination, to cause Judah to sin.’

36 “Now therefore, thus says the Lord, the God of Israel, concerning this city of which you say, ‘It shall be delivered into the hand of the king of Babylon by the sword, by the famine, and by the pestilence’: 37 Behold, I will gather them out of all countries where I have driven them in My anger, in My fury, and in great wrath; I will bring them back to this place, and I will cause them to dwell safely. 38 They shall be My people, and I will be their God; 39 then I will give them one heart and one way, that they may fear Me forever, for the good of them and their children after them. 40 And I will make an everlasting covenant with them, that I will not turn away from doing them good; but I will put My fear in their hearts so that they will not depart from Me. 41 Yes, I will rejoice over them to do them good, and I will assuredly plant them in this land, with all My heart and with all My soul.’

42 “For thus says the Lord: ‘Just as I have brought all this great calamity on this people, so I will bring on them all the good that I have promised them. 43 And fields will be bought in this land of which you say, “It is desolate, without man or beast; it has been given into the hand of the Chaldeans.” 44 Men will buy fields for money, sign deeds and seal them, and take witnesses, in the land of Benjamin, in the places around Jerusalem, in the cities of Judah, in the cities of the mountains, in the cities of the lowland, and in the cities of the South; for I will cause their captives to return,’ says the Lord.”

My People Do Not Know The Judgment Of The Lord

The chapter starts off describing the extent of Judah's idolatry. It seemed that the bones of the dead kings, princes, priests and prophets were brought out to lay under the sun, moon and nature which they worshipped. God is totally furious about this, and that they have chosen death instead of life.  They were backsliding and did not repent of their wickedness. They are supposed to be wise in the Lord, but they actually have no wisdom in rejecting the Lord.

God declares judgment on them and their families and possession will be taken away from them. They were covetous, even priests and prophets were corrupted. They feel no shame. So God declares He will consume them.




Jeremiah 8

1 “At that time,” says the Lord, “they shall bring out the bones of the kings of Judah, and the bones of its princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves. 2 They shall spread them before the sun and the moon and all the host of heaven, which they have loved and which they have served and after which they have walked, which they have sought and which they have worshiped. They shall not be gathered nor buried; they shall be like refuse on the face of the earth. 3 Then death shall be chosen rather than life by all the residue of those who remain of this evil family, who remain in all the places where I have driven them,” says the Lord of hosts.

The Peril of False Teaching

4 “Moreover you shall say to them, ‘Thus says the Lord:

“Will they fall and not rise?
Will one turn away and not return?
5 Why has this people slidden back,
Jerusalem, in a perpetual backsliding?
They hold fast to deceit,
They refuse to return.
6 I listened and heard,
But they do not speak aright.
No man repented of his wickedness,
Saying, ‘What have I done?’
Everyone turned to his own course,
As the horse rushes into the battle.
7 “Even the stork in the heavens
Knows her appointed times;
And the turtledove, the swift, and the swallow
Observe the time of their coming.
But My people do not know the judgment of the Lord.
8 “How can you say, ‘We are wise,
And the law of the Lord is with us’?
Look, the false pen of the scribe certainly works falsehood.
9 The wise men are ashamed,
They are dismayed and taken.
Behold, they have rejected the word of the Lord;
So what wisdom do they have?
10 Therefore I will give their wives to others,
And their fields to those who will inherit them;
Because from the least even to the greatest
Everyone is given to covetousness;
From the prophet even to the priest
Everyone deals falsely.
11 For they have healed the hurt of the daughter of My people slightly,
Saying, ‘Peace, peace!’
When there is no peace.
12 Were they ashamed when they had committed abomination?
No! They were not at all ashamed,
Nor did they know how to blush.
Therefore they shall fall among those who fall;
In the time of their punishment
They shall be cast down,” says the Lord.
13 “I will surely consume them,” says the Lord.
“No grapes shall be on the vine,
Nor figs on the fig tree,
And the leaf shall fade;
And the things I have given them shall pass away from them.”’”
14 “Why do we sit still?
Assemble yourselves,
And let us enter the fortified cities,
And let us be silent there.
For the Lord our God has put us to silence
And given us water of gall to drink,
Because we have sinned against the Lord.
15 “We looked for peace, but no good came;
And for a time of health, and there was trouble!
16 The snorting of His horses was heard from Dan.
The whole land trembled at the sound of the neighing of His strong ones;
For they have come and devoured the land and all that is in it,
The city and those who dwell in it.”
17 “For behold, I will send serpents among you,
Vipers which cannot be charmed,
And they shall bite you,” says the Lord.


The Prophet Mourns for the People

18 I would comfort myself in sorrow;
My heart is faint in me.
19 Listen! The voice,
The cry of the daughter of my people
From a far country:
“Is not the Lord in Zion?
Is not her King in her?”
“Why have they provoked Me to anger
With their carved images—
With foreign idols?”
20 “The harvest is past,
The summer is ended,
And we are not saved!”
21 For the hurt of the daughter of my people I am hurt.
I am mourning;
Astonishment has taken hold of me.
22 Is there no balm in Gilead,
Is there no physician there?
Why then is there no recovery
For the health of the daughter of my people?

Israel was Holiness to the Lord

The Lord told Jeremiah the message that he wanted to give to His people. Starting from reminding them how God rescued them from Egypt and through the hardships such as drought, they have forgotten who their God is. The people have turned to idols. Their ruler, prophets and priests have also turned to various other idols to worship.

They have forsaken God and have stopped fearing Him. They have forgotten the real source of living water. They have as many gods as they have cities. God chastened them and when they were in trouble, some again turn their voices toward God, knowing that their other idols were useless.




Jeremiah 2
God’s Case Against Israel

1 Moreover the word of the Lord came to me, saying,

2 “Go and cry in the hearing of Jerusalem, saying, ‘Thus says the Lord:
“I remember you,
The kindness of your youth,
The love of your betrothal,
When you went after Me in the wilderness,
In a land not sown.
3 Israel was holiness to the Lord,
The firstfruits of His increase.
All that devour him will offend;
Disaster will come upon them,” says the Lord.’”
4 Hear the word of the Lord, O house of Jacob and all the families of the house of Israel. 5 Thus says the Lord:

“What injustice have your fathers found in Me,
That they have gone far from Me,
Have followed idols,
And have become idolaters?
6 Neither did they say, ‘Where is the Lord,
Who brought us up out of the land of Egypt,
Who led us through the wilderness,
Through a land of deserts and pits,
Through a land of drought and the shadow of death,
Through a land that no one crossed
And where no one dwelt?’
7 I brought you into a bountiful country,
To eat its fruit and its goodness.
But when you entered, you defiled My land
And made My heritage an abomination.
8 The priests did not say, ‘Where is the Lord?’
And those who handle the law did not know Me;
The rulers also transgressed against Me;
The prophets prophesied by Baal,
And walked after things that do not profit.
9 “Therefore I will yet bring charges against you,” says the Lord,
“And against your children’s children I will bring charges.
10 For pass beyond the coasts of Cyprus[a] and see,
Send to Kedar[b] and consider diligently,
And see if there has been such a thing.
11 Has a nation changed its gods,
Which are not gods?
But My people have changed their Glory
For what does not profit.
12 Be astonished, O heavens, at this,
And be horribly afraid;
Be very desolate,” says the Lord.
13 “For My people have committed two evils:
They have forsaken Me, the fountain of living waters,
And hewn themselves cisterns—broken cisterns that can hold no water.
14 “Is Israel a servant?
Is he a homeborn slave?
Why is he plundered?
15 The young lions roared at him, and growled;
They made his land waste;
His cities are burned, without inhabitant.
16 Also the people of Noph[c] and Tahpanhes
Have broken the crown of your head.
17 Have you not brought this on yourself,
In that you have forsaken the Lord your God
When He led you in the way?
18 And now why take the road to Egypt,
To drink the waters of Sihor?
Or why take the road to Assyria,
To drink the waters of the River?[d]
19 Your own wickedness will correct you,
And your backslidings will rebuke you.
Know therefore and see that it is an evil and bitter thing
That you have forsaken the Lord your God,
And the fear of Me is not in you,”
Says the Lord God of hosts.
20 “For of old I have broken your yoke and burst your bonds;
And you said, ‘I will not transgress,’
When on every high hill and under every green tree
You lay down, playing the harlot.
21 Yet I had planted you a noble vine, a seed of highest quality.
How then have you turned before Me
Into the degenerate plant of an alien vine?
22 For though you wash yourself with lye, and use much soap,
Yet your iniquity is marked before Me,” says the Lord God.
23 “How can you say, ‘I am not polluted,
I have not gone after the Baals’?
See your way in the valley;
Know what you have done:
You are a swift dromedary breaking loose in her ways,
24 A wild donkey used to the wilderness,
That sniffs at the wind in her desire;
In her time of mating, who can turn her away?
All those who seek her will not weary themselves;
In her month they will find her.
25 Withhold your foot from being unshod, and your throat from thirst.
But you said, ‘There is no hope.
No! For I have loved aliens, and after them I will go.’
26 “As the thief is ashamed when he is found out,
So is the house of Israel ashamed;
They and their kings and their princes, and their priests and their prophets,
27 Saying to a tree, ‘You are my father,’
And to a stone, ‘You gave birth to me.’
For they have turned their back to Me, and not their face.
But in the time of their trouble
They will say, ‘Arise and save us.’
28 But where are your gods that you have made for yourselves?
Let them arise,
If they can save you in the time of your trouble;
For according to the number of your cities
Are your gods, O Judah.
29 “Why will you plead with Me?
You all have transgressed against Me,” says the Lord.
30 “In vain I have chastened your children;
They received no correction.
Your sword has devoured your prophets
Like a destroying lion.
31 “O generation, see the word of the Lord!
Have I been a wilderness to Israel,
Or a land of darkness?
Why do My people say, ‘We are lords;
We will come no more to You’?
32 Can a virgin forget her ornaments,
Or a bride her attire?
Yet My people have forgotten Me days without number.
33 “Why do you beautify your way to seek love?
Therefore you have also taught
The wicked women your ways.
34 Also on your skirts is found
The blood of the lives of the poor innocents.
I have not found it by secret search,
But plainly on all these things.
35 Yet you say, ‘Because I am innocent,
Surely His anger shall turn from me.’
Behold, I will plead My case against you,
Because you say, ‘I have not sinned.’
36 Why do you gad about so much to change your way?
Also you shall be ashamed of Egypt as you were ashamed of Assyria.
37 Indeed you will go forth from him
With your hands on your head;
For the Lord has rejected your trusted allies,
And you will not prosper by them.

A Fool Vents All his Feelings, But a Wise Man Holds Them Back

The variety of sayings shows the righteous against the wicked - their deeds and their consequences. Counted among the wicked are also the bloodthirsty and the scoffer. A few verses also talks about the ruler; when the ruler is wicked, people groans. When the ruler listen to lies, his servants become wicked.

Some verses about correcting our children:
15 The rod and rebuke give wisdom, But a child left to himself brings shame to his mother.
17 Correct your son, and he will give you rest; Yes, he will give delight to your soul.

Verses about self control or the lack of it:
11 A fool vents all his feelings, But a wise man holds them back.
20 Do you see a man hasty in his words? There is more hope for a fool than for him.




Proverbs 29
1 He who is often rebuked, and hardens his neck,
Will suddenly be destroyed, and that without remedy.

2 When the righteous are in authority, the people rejoice;
But when a wicked man rules, the people groan.

3 Whoever loves wisdom makes his father rejoice,
But a companion of harlots wastes his wealth.

4 The king establishes the land by justice,
But he who receives bribes overthrows it.

5 A man who flatters his neighbor
Spreads a net for his feet.

6 By transgression an evil man is snared,
But the righteous sings and rejoices.

7 The righteous considers the cause of the poor,
But the wicked does not understand such knowledge.

8 Scoffers set a city aflame,
But wise men turn away wrath.

9 If a wise man contends with a foolish man,
Whether the fool rages or laughs, there is no peace.

10 The bloodthirsty hate the blameless,
But the upright seek his well-being.[a]

11 A fool vents all his feelings,[b]
But a wise man holds them back.

12 If a ruler pays attention to lies,
All his servants become wicked.

13 The poor man and the oppressor have this in common:
The Lord gives light to the eyes of both.

14 The king who judges the poor with truth,
His throne will be established forever.

15 The rod and rebuke give wisdom,
But a child left to himself brings shame to his mother.

16 When the wicked are multiplied, transgression increases;
But the righteous will see their fall.

17 Correct your son, and he will give you rest;
Yes, he will give delight to your soul.

18 Where there is no revelation,[c] the people cast off restraint;
But happy is he who keeps the law.

19 A servant will not be corrected by mere words;
For though he understands, he will not respond.

20 Do you see a man hasty in his words?
There is more hope for a fool than for him.

21 He who pampers his servant from childhood
Will have him as a son in the end.

22 An angry man stirs up strife,
And a furious man abounds in transgression.

23 A man’s pride will bring him low,
But the humble in spirit will retain honor.

24 Whoever is a partner with a thief hates his own life;
He swears to tell the truth,[d] but reveals nothing.

25 The fear of man brings a snare,
But whoever trusts in the Lord shall be safe.

26 Many seek the ruler’s favor,
But justice for man comes from the Lord.

27 An unjust man is an abomination to the righteous,
And he who is upright in the way is an abomination to the wicked.

He Who Gives to the Poor will Not Lack

The collection of verses here encourages us to stay with doing the right things and not forsaking God's laws. It warns against trying to get rich using wicked means such as by hurting or oppressing others. A more severe warning is that those who causes righteous people to sin, will themselves be considered sinful and punished.

There are a number of verses of rich vs poor but this is more than the monetary status. Instead it refers to whether the people are doing the right things or not. For example, there is no point in being rich because the wicked things done will incur judgement. On the other hand, those who obey God's laws, whether poor or not to begin with, will incur blessings. There are encouragement to be generous and walk in integrity. There are warnings about being proud and causing strife.



Proverbs 28
1 The wicked flee when no one pursues,
But the righteous are bold as a lion.

2 Because of the transgression of a land, many are its princes;
But by a man of understanding and knowledge
Right will be prolonged.

3 A poor man who oppresses the poor
Is like a driving rain which leaves no food.

4 Those who forsake the law praise the wicked,
But such as keep the law contend with them.

5 Evil men do not understand justice,
But those who seek the Lord understand all.

6 Better is the poor who walks in his integrity
Than one perverse in his ways, though he be rich.

7 Whoever keeps the law is a discerning son,
But a companion of gluttons shames his father.

8 One who increases his possessions by usury and extortion
Gathers it for him who will pity the poor.

9 One who turns away his ear from hearing the law,
Even his prayer is an abomination.

10 Whoever causes the upright to go astray in an evil way,
He himself will fall into his own pit;
But the blameless will inherit good.

11 The rich man is wise in his own eyes,
But the poor who has understanding searches him out.

12 When the righteous rejoice, there is great glory;
But when the wicked arise, men hide themselves.

13 He who covers his sins will not prosper,
But whoever confesses and forsakes them will have mercy.

14 Happy is the man who is always reverent,
But he who hardens his heart will fall into calamity.

15 Like a roaring lion and a charging bear
Is a wicked ruler over poor people.

16 A ruler who lacks understanding is a great oppressor,
But he who hates covetousness will prolong his days.

17 A man burdened with bloodshed will flee into a pit;
Let no one help him.

18 Whoever walks blamelessly will be saved,
But he who is perverse in his ways will suddenly fall.

19 He who tills his land will have plenty of bread,
But he who follows frivolity will have poverty enough!

20 A faithful man will abound with blessings,
But he who hastens to be rich will not go unpunished.

21 To show partiality is not good,
Because for a piece of bread a man will transgress.

22 A man with an evil eye hastens after riches,
And does not consider that poverty will come upon him.

23 He who rebukes a man will find more favor afterward
Than he who flatters with the tongue.

24 Whoever robs his father or his mother,
And says, “It is no transgression,”
The same is companion to a destroyer.

25 He who is of a proud heart stirs up strife,
But he who trusts in the Lord will be prospered.

26 He who trusts in his own heart is a fool,
But whoever walks wisely will be delivered.

27 He who gives to the poor will not lack,
But he who hides his eyes will have many curses.

28 When the wicked arise, men hide themselves;
But when they perish, the righteous increase.

Do Not Rejoice When Your Enemy Falls, And Do Not Let Your Heart Be Glad When He Stumbles;

Much of this chapter deals with doing right and good and avoid evil deeds or wickedness. The former way of life is pleasing to the Lord and brings blessings and favour, while the latter brings sin and condemnation.

In addition of doing the right things, this chapter also teaches not to be self-righteous over evil doers or our enemies. Very importantly, if our enemies who are evil do fall, we are not to rejoice in it. Some verses are:

17 Do not rejoice when your enemy falls, And do not let your heart be glad when he stumbles;
18 Lest the Lord see it, and it displease Him, And He turn away His wrath from him.
19 Do not fret because of evildoers, Nor be envious of the wicked;


The verse 29 below clearly shows that even before Jesus thought against seeking vengeance, Proverbs in the Old Testament also mentions this. It clearly shows that the "eye for an eye, tooth for a tooth" is not meant to be a universal principle of vengeance or vigilantism.

29 Do not say, “I will do to him just as he has done to me; I will render to the man according to his work.”


Lazy man - Verse 30 onwards is about not being lazy. It states the seductiveness of being complacent and also describes the consequences that follow.

evil, heart, wisdom, schemer, fool, strength, abomination, wicked, righteous, curse, lazy, slumber, poverty


Proverbs 24
1 Do not be envious of evil men,
Nor desire to be with them;

2 For their heart devises violence,
And their lips talk of troublemaking.

3 Through wisdom a house is built,
And by understanding it is established;

4 By knowledge the rooms are filled
With all precious and pleasant riches.

5 A wise man is strong,
Yes, a man of knowledge increases strength;

6 For by wise counsel you will wage your own war,
And in a multitude of counselors there is safety.

7 Wisdom is too lofty for a fool;
He does not open his mouth in the gate.

8 He who plots to do evil
Will be called a schemer.

9 The devising of foolishness is sin,
And the scoffer is an abomination to men.

10 If you faint in the day of adversity,
Your strength is small.

11 Deliver those who are drawn toward death,
And hold back those stumbling to the slaughter.

12 If you say, “Surely we did not know this,”
Does not He who weighs the hearts consider it?
He who keeps your soul, does He not know it?
And will He not render to each man according to his deeds?

13 My son, eat honey because it is good,
And the honeycomb which is sweet to your taste;

14 So shall the knowledge of wisdom be to your soul;
If you have found it, there is a prospect,
And your hope will not be cut off.

15 Do not lie in wait, O wicked man, against the dwelling of the righteous;
Do not plunder his resting place;

16 For a righteous man may fall seven times
And rise again,
But the wicked shall fall by calamity.

17 Do not rejoice when your enemy falls,
And do not let your heart be glad when he stumbles;

18 Lest the Lord see it, and it displease Him,
And He turn away His wrath from him.

19 Do not fret because of evildoers,
Nor be envious of the wicked;

20 For there will be no prospect for the evil man;
The lamp of the wicked will be put out.

21 My son, fear the Lord and the king;
Do not associate with those given to change;

22 For their calamity will rise suddenly,
And who knows the ruin those two can bring?

Further Sayings of the Wise
23 These things also belong to the wise:
It is not good to show partiality in judgment.

24 He who says to the wicked, “You are righteous,”
Him the people will curse;
Nations will abhor him.

25 But those who rebuke the wicked will have delight,
And a good blessing will come upon them.

26 He who gives a right answer kisses the lips.

27 Prepare your outside work,
Make it fit for yourself in the field;
And afterward build your house.

28 Do not be a witness against your neighbor without cause,
For would you deceive[a] with your lips?

29 Do not say, “I will do to him just as he has done to me;
I will render to the man according to his work.”

30 I went by the field of the lazy man,
And by the vineyard of the man devoid of understanding;

31 And there it was, all overgrown with thorns;
Its surface was covered with nettles;
Its stone wall was broken down.

32 When I saw it, I considered it well;
I looked on it and received instruction:

33 A little sleep, a little slumber,
A little folding of the hands to rest;

34 So shall your poverty come like a prowler,
And your need like an armed man.

He Who Loves Pleasure Will Be A Poor Man

The sayings cover over broad topics. Here, three topics are chosen with their verses extracted. The first deals with God's sovereignty in which ultimately, it is God who has everything under His control. The second teaches about the difficulty in living with certain women. While the third topic emphasises strongly against being lazy.

The Lord's Sovereignty

1 The king’s heart is in the hand of the Lord, Like the rivers of water; He turns it wherever He wishes.

2 Every way of a man is right in his own eyes, But the Lord weighs the hearts.

Difficult Wife

9 Better to dwell in a corner of a housetop, Than in a house shared with a contentious woman.

19 Better to dwell in the wilderness, Than with a contentious and angry woman.

Laziness

5 The plans of the diligent lead surely to plenty, But those of everyone who is hasty, surely to poverty.

17 He who loves pleasure will be a poor man; He who loves wine and oil will not be rich.

25 The desire of the lazy man kills him, For his hands refuse to labor.

Proverbs 21

1 The king’s heart is in the hand of the Lord,

Like the rivers of water;

He turns it wherever He wishes.

2 Every way of a man is right in his own eyes,

But the Lord weighs the hearts.

3 To do righteousness and justice

Is more acceptable to the Lord than sacrifice.

4 A haughty look, a proud heart,

And the plowing[a] of the wicked are sin.

5 The plans of the diligent lead surely to plenty,

But those of everyone who is hasty, surely to poverty.

6 Getting treasures by a lying tongue

Is the fleeting fantasy of those who seek death.[b]

7 The violence of the wicked will destroy them,[c]

Because they refuse to do justice.

8 The way of a guilty man is perverse;[d]

But as for the pure, his work is right.

9 Better to dwell in a corner of a housetop,

Than in a house shared with a contentious woman.

10 The soul of the wicked desires evil;

His neighbor finds no favor in his eyes.

11 When the scoffer is punished, the simple is made wise;

But when the wise is instructed, he receives knowledge.

12 The righteous God wisely considers the house of the wicked,

Overthrowing the wicked for their wickedness.

13 Whoever shuts his ears to the cry of the poor

Will also cry himself and not be heard.

14 A gift in secret pacifies anger,

And a bribe behind the back,[e] strong wrath.

15 It is a joy for the just to do justice,

But destruction will come to the workers of iniquity.

16 A man who wanders from the way of understanding

Will rest in the assembly of the dead.

17 He who loves pleasure will be a poor man;

He who loves wine and oil will not be rich.

18 The wicked shall be a ransom for the righteous,

And the unfaithful for the upright.

19 Better to dwell in the wilderness,

Than with a contentious and angry woman.

20 There is desirable treasure,

And oil in the dwelling of the wise,

But a foolish man squanders it.

21 He who follows righteousness and mercy

Finds life, righteousness, and honor.

22 A wise man scales the city of the mighty,

And brings down the trusted stronghold.

23 Whoever guards his mouth and tongue

Keeps his soul from troubles.

24 A proud and haughty man— “Scoffer” is his name;

He acts with arrogant pride.

25 The desire of the lazy man kills him,

For his hands refuse to labor.

26 He covets greedily all day long,

But the righteous gives and does not spare.

27 The sacrifice of the wicked is an abomination;

How much more when he brings it with wicked intent!

28 A false witness shall perish,

But the man who hears him will speak endlessly.

29 A wicked man hardens his face,

But as for the upright, he establishes[f] his way.

30 There is no wisdom or understanding

Or counsel against the Lord.

31 The horse is prepared for the day of battle,

But deliverance is of the Lord.