Defile the Temple, and fill the courts with the Slain. Go out!

It is not clear if this is a vision, prophecy or events happening in front of Ezekiel. It appears six armed men responded to God's call. God's command to them was to first mark out those who sigh and cry, that is those who were not part of the abominations. Then the armed men were to go through the city of Jerusalem and destroy everyone except those who were marked. The began to go for the people in the temple first.

Seeing this, Ezekiel cried out to God concerned that there would be no one left. God responded that Israel and Judah had great iniquity, violence and perversity. God would no longer able to tolerate or have pity on them. The armed men then returned and reported that their tasks were completed.




Ezekiel 9
The Wicked Are Slain

1 Then He called out in my hearing with a loud voice, saying, “Let those who have charge over the city draw near, each with a deadly weapon in his hand.” 2 And suddenly six men came from the direction of the upper gate, which faces north, each with his battle-ax in his hand. One man among them was clothed with linen and had a writer’s inkhorn at his side. They went in and stood beside the bronze altar.

3 Now the glory of the God of Israel had gone up from the cherub, where it had been, to the threshold of the temple.[a] And He called to the man clothed with linen, who had the writer’s inkhorn at his side; 4 and the Lord said to him, “Go through the midst of the city, through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and cry over all the abominations that are done within it.”

5 To the others He said in my hearing, “Go after him through the city and kill; do not let your eye spare, nor have any pity. 6 Utterly slay old and young men, maidens and little children and women; but do not come near anyone on whom is the mark; and begin at My sanctuary.” So they began with the elders who were before the temple. 7 Then He said to them, “Defile the temple, and fill the courts with the slain. Go out!” And they went out and killed in the city.

8 So it was, that while they were killing them, I was left alone; and I fell on my face and cried out, and said, “Ah, Lord God! Will You destroy all the remnant of Israel in pouring out Your fury on Jerusalem?”

9 Then He said to me, “The iniquity of the house of Israel and Judah is exceedingly great, and the land is full of bloodshed, and the city full of perversity; for they say, ‘The Lord has forsaken the land, and the Lord does not see!’ 10 And as for Me also, My eye will neither spare, nor will I have pity, but I will recompense their deeds on their own head.”

11 Just then, the man clothed with linen, who had the inkhorn at his side, reported back and said, “I have done as You commanded me.”

But Your Iniquities Have Separated You From Your God

God is able to save but He makes it clear that it is their wickedness and evil that is hindering them. They are being compared to vipers, probably due to their venomous nature and also compared to spider weaving their web, probably due to their plots to trap others.

And the people confess their sins and acknowledge the darkness of their society. Even when they were trying to look for justice and righteousness, they could not find it themselves since it is darkness all around them. Part of this darkness, they admit, is due to their own sins.

The Lord promised them a Redeemer, to those who would turn away from their transgressions. God makes a covenant with His people and put His Spirit on them. This covenant would go through the generations.



Isaiah 59
Separated from God

1 Behold, the Lord’s hand is not shortened,
That it cannot save;
Nor His ear heavy,
That it cannot hear.
2 But your iniquities have separated you from your God;
And your sins have hidden His face from you,
So that He will not hear.
3 For your hands are defiled with blood,
And your fingers with iniquity;
Your lips have spoken lies,
Your tongue has muttered perversity.
4 No one calls for justice,
Nor does any plead for truth.
They trust in empty words and speak lies;
They conceive evil and bring forth iniquity.
5 They hatch vipers’ eggs and weave the spider’s web;
He who eats of their eggs dies,
And from that which is crushed a viper breaks out.
6 Their webs will not become garments,
Nor will they cover themselves with their works;
Their works are works of iniquity,
And the act of violence is in their hands.
7 Their feet run to evil,
And they make haste to shed innocent blood;
Their thoughts are thoughts of iniquity;
Wasting and destruction are in their paths.
8 The way of peace they have not known,
And there is no justice in their ways;
They have made themselves crooked paths;
Whoever takes that way shall not know peace.


Sin Confessed

9 Therefore justice is far from us,
Nor does righteousness overtake us;
We look for light, but there is darkness!
For brightness, but we walk in blackness!
10 We grope for the wall like the blind,
And we grope as if we had no eyes;
We stumble at noonday as at twilight;
We are as dead men in desolate places.
11 We all growl like bears,
And moan sadly like doves;
We look for justice, but there is none;
For salvation, but it is far from us.
12 For our transgressions are multiplied before You,
And our sins testify against us;
For our transgressions are with us,
And as for our iniquities, we know them:
13 In transgressing and lying against the Lord,
And departing from our God,
Speaking oppression and revolt,
Conceiving and uttering from the heart words of falsehood.
14 Justice is turned back,
And righteousness stands afar off;
For truth is fallen in the street,
And equity cannot enter.
15 So truth fails,
And he who departs from evil makes himself a prey.


The Redeemer of Zion

Then the Lord saw it, and it displeased Him
That there was no justice.
16 He saw that there was no man,
And wondered that there was no intercessor;
Therefore His own arm brought salvation for Him;
And His own righteousness, it sustained Him.
17 For He put on righteousness as a breastplate,
And a helmet of salvation on His head;
He put on the garments of vengeance for clothing,
And was clad with zeal as a cloak.
18 According to their deeds, accordingly He will repay,
Fury to His adversaries,
Recompense to His enemies;
The coastlands He will fully repay.
19 So shall they fear
The name of the Lord from the west,
And His glory from the rising of the sun;
When the enemy comes in like a flood,
The Spirit of the Lord will lift up a standard against him.
20 “The Redeemer will come to Zion,
And to those who turn from transgression in Jacob,”
Says the Lord.
21 “As for Me,” says the Lord, “this is My covenant with them: My Spirit who is upon you, and My words which I have put in your mouth, shall not depart from your mouth, nor from the mouth of your descendants, nor from the mouth of your descendants’ descendants,” says the Lord, “from this time and forevermore.”

Woe to the Rebellious Children

This chapter first warns against the reliance on worldly allies. Not exactly sure about the exact time this passage was written, but it would have been around the same time that Israel, and later Judah were threatened by the new empire of Assyria and Babylon. It was also recorded that the actual kings of Israel or Judah made and alliance with Egypt for protection against the new powers. This alliance, rather than dependence in God, would be futile as this chapter reveals.

The description of the level of rebelliousness of the people was such that they shut up the prophets and seers, not willing to know or hear anything God delivers to them. This became their iniquity which God had to deal with by breaking up the nation.

But God being patient, merciful, just and gracious waited for them as the faithful waited for Him. Although there will be affliction for them, God will again be with them, leading their teachers to guide them. They will cast away their idols and God will bless their land to be plentiful. But this is followed mysteriously by the revelation of a 'great slaughter' and where the Moon and Sun shines much brighter than normal. The last paragraph describes a furious as well as glorious God coming down in judgment and to punish the nations. The nation named here is Assyria.





Isaiah 30
Futile Confidence in Egypt

30 “Woe to the rebellious children,” says the Lord,
“Who take counsel, but not of Me,
And who devise plans, but not of My Spirit,
That they may add sin to sin;
2 Who walk to go down to Egypt,
And have not asked My advice,
To strengthen themselves in the strength of Pharaoh,
And to trust in the shadow of Egypt!
3 Therefore the strength of Pharaoh
Shall be your shame,
And trust in the shadow of Egypt
Shall be your humiliation.
4 For his princes were at Zoan,
And his ambassadors came to Hanes.
5 They were all ashamed of a people who could not benefit them,
Or be help or benefit,
But a shame and also a reproach.”
6 The burden against the beasts of the South.

Through a land of trouble and anguish,
From which came the lioness and lion,
The viper and fiery flying serpent,
They will carry their riches on the backs of young donkeys,
And their treasures on the humps of camels,
To a people who shall not profit;
7 For the Egyptians shall help in vain and to no purpose.
Therefore I have called her
Rahab-Hem-Shebeth.[a]


A Rebellious People

8 Now go, write it before them on a tablet,
And note it on a scroll,
That it may be for time to come,
Forever and ever:
9 That this is a rebellious people,
Lying children,
Children who will not hear the law of the Lord;
10 Who say to the seers, “Do not see,”
And to the prophets, “Do not prophesy to us right things;
Speak to us smooth things, prophesy deceits.
11 Get out of the way,
Turn aside from the path,
Cause the Holy One of Israel
To cease from before us.”
12 Therefore thus says the Holy One of Israel:

“Because you despise this word,
And trust in oppression and perversity,
And rely on them,
13 Therefore this iniquity shall be to you
Like a breach ready to fall,
A bulge in a high wall,
Whose breaking comes suddenly, in an instant.
14 And He shall break it like the breaking of the potter’s vessel,
Which is broken in pieces;
He shall not spare.
So there shall not be found among its fragments
A shard to take fire from the hearth,
Or to take water from the cistern.”
15 For thus says the Lord God, the Holy One of Israel:

“In returning and rest you shall be saved;
In quietness and confidence shall be your strength.”
But you would not,
16 And you said, “No, for we will flee on horses”—
Therefore you shall flee!
And, “We will ride on swift horses”—
Therefore those who pursue you shall be swift!
17 One thousand shall flee at the threat of one,
At the threat of five you shall flee,
Till you are left as a pole on top of a mountain
And as a banner on a hill.


God Will Be Gracious

18 Therefore the Lord will wait, that He may be gracious to you;
And therefore He will be exalted, that He may have mercy on you.
For the Lord is a God of justice;
Blessed are all those who wait for Him.
19 For the people shall dwell in Zion at Jerusalem;
You shall weep no more.
He will be very gracious to you at the sound of your cry;
When He hears it, He will answer you.
20 And though the Lord gives you
The bread of adversity and the water of affliction,
Yet your teachers will not be moved into a corner anymore,
But your eyes shall see your teachers.
21 Your ears shall hear a word behind you, saying,
“This is the way, walk in it,”
Whenever you turn to the right hand
Or whenever you turn to the left.
22 You will also defile the covering of your images of silver,
And the ornament of your molded images of gold.
You will throw them away as an unclean thing;
You will say to them, “Get away!”
23 Then He will give the rain for your seed
With which you sow the ground,
And bread of the increase of the earth;
It will be fat and plentiful.
In that day your cattle will feed
In large pastures.
24 Likewise the oxen and the young donkeys that work the ground
Will eat cured fodder,
Which has been winnowed with the shovel and fan.
25 There will be on every high mountain
And on every high hill
Rivers and streams of waters,
In the day of the great slaughter,
When the towers fall.
26 Moreover the light of the moon will be as the light of the sun,
And the light of the sun will be sevenfold,
As the light of seven days,
In the day that the Lord binds up the bruise of His people
And heals the stroke of their wound.


Judgment on Assyria

27 Behold, the name of the Lord comes from afar,
Burning with His anger,
And His burden is heavy;
His lips are full of indignation,
And His tongue like a devouring fire.
28 His breath is like an overflowing stream,
Which reaches up to the neck,
To sift the nations with the sieve of futility;
And there shall be a bridle in the jaws of the people,
Causing them to err.
29 You shall have a song
As in the night when a holy festival is kept,
And gladness of heart as when one goes with a flute,
To come into the mountain of the Lord,
To the Mighty One of Israel.
30 The Lord will cause His glorious voice to be heard,
And show the descent of His arm,
With the indignation of His anger
And the flame of a devouring fire,
With scattering, tempest, and hailstones.
31 For through the voice of the Lord
Assyria will be beaten down,
As He strikes with the rod.
32 And in every place where the staff of punishment passes,
Which the Lord lays on him,
It will be with tambourines and harps;
And in battles of brandishing He will fight with it.
33 For Tophet was established of old,
Yes, for the king it is prepared.
He has made it deep and large;
Its pyre is fire with much wood;
The breath of the Lord, like a stream of brimstone,
Kindles it.

When Pride Comes, Then Comes Shame

Here is a collection of many sayings that make up this chapter. There is emphasis on a few virtues and also discouragement in a few other traits. The good virtues that would bring blessings and favour from God are righteousness, uprightness, integrity, merciful, generosity, trusting in God. The traits that bring condemnation, death and destruction to people are perversity, wickedness, pride, dishonesty, unfaithful, talebearer (gossiper) and ungodly.


Proverbs 11

1 Dishonest scales are an abomination to the Lord,
But a just weight is His delight.

2 When pride comes, then comes shame;
But with the humble is wisdom.

3 The integrity of the upright will guide them,
But the perversity of the unfaithful will destroy them.

4 Riches do not profit in the day of wrath,
But righteousness delivers from death.

5 The righteousness of the blameless will direct[a] his way aright,
But the wicked will fall by his own wickedness.

6 The righteousness of the upright will deliver them,
But the unfaithful will be caught by their lust.

7 When a wicked man dies, his expectation will perish,
And the hope of the unjust perishes.

8 The righteous is delivered from trouble,
And it comes to the wicked instead.

9 The hypocrite with his mouth destroys his neighbor,
But through knowledge the righteous will be delivered.

10 When it goes well with the righteous, the city rejoices;
And when the wicked perish, there is jubilation.

11 By the blessing of the upright the city is exalted,
But it is overthrown by the mouth of the wicked.

12 He who is devoid of wisdom despises his neighbor,
But a man of understanding holds his peace.

13 A talebearer reveals secrets,
But he who is of a faithful spirit conceals a matter.

14 Where there is no counsel, the people fall;
But in the multitude of counselors there is safety.

15 He who is surety for a stranger will suffer,
But one who hates being surety is secure.

16 A gracious woman retains honor,
But ruthless men retain riches.

17 The merciful man does good for his own soul,
But he who is cruel troubles his own flesh.

18 The wicked man does deceptive work,
But he who sows righteousness will have a sure reward.

19 As righteousness leads to life,
So he who pursues evil pursues it to his own death.

20 Those who are of a perverse heart are an abomination to the Lord,
But the blameless in their ways are His delight.

21 Though they join forces,[b] the wicked will not go unpunished;
But the posterity of the righteous will be delivered.

22 As a ring of gold in a swine’s snout,
So is a lovely woman who lacks discretion.

23 The desire of the righteous is only good,
But the expectation of the wicked is wrath.

24 There is one who scatters, yet increases more;
And there is one who withholds more than is right,
But it leads to poverty.

25 The generous soul will be made rich,
And he who waters will also be watered himself.

26 The people will curse him who withholds grain,
But blessing will be on the head of him who sells it.

27 He who earnestly seeks good finds favor,
But trouble will come to him who seeks evil.

28 He who trusts in his riches will fall,
But the righteous will flourish like foliage.

29 He who troubles his own house will inherit the wind,
And the fool will be servant to the wise of heart.

30 The fruit of the righteous is a tree of life,
And he who wins souls is wise.

31 If the righteous will be recompensed on the earth,
How much more the ungodly and the sinner.

Promises, Sluggard, Wicked, Adultery

This proverb is divided into a few sections with different topical advice. The first is to avoid putting oneself into an oath or promise. If already done so, then request to be relieved of that obligation, as graceful as a gazelle.

The second is an advice to not be lazy or slack. The ant is given as an example. The ant works tirelessly, even without supervised by any boss, so that he can prepare food for the future. The consequence of being lazy could be poverty.

The third is a warning against being a wicked man which the Lord hates. Many of his actions are wicked and self serving. He is described as worthless and perverse in his heart. He is proud, lies, plans evil, creates trouble amongst people. He is an abomination to the Lord, and calamity will come to him suddenly.

The last and longest section again warns of adultery, but it starts off by encouraging us to keep the law as close to us as possible, even to tie them around our heart and neck. The danger of adultery is compared to walking on hot coals and asking - how can that not hurt? The seriousness of adultery is compared to a thief who can repay his debt by repaying what he stole seven times. But for adultery, there is no repayment that can satisfy the victim, that is the partners of those involved in adultery.


Proverbs 6
Dangerous Promises

1 My son, if you become surety for your friend,
If you have shaken hands in pledge for a stranger,
2 You are snared by the words of your mouth;
You are taken by the words of your mouth.
3 So do this, my son, and deliver yourself;
For you have come into the hand of your friend:
Go and humble yourself;
Plead with your friend.
4 Give no sleep to your eyes,
Nor slumber to your eyelids.
5 Deliver yourself like a gazelle from the hand of the hunter,
And like a bird from the hand of the fowler.[a]

The Folly of Indolence
6 Go to the ant, you sluggard!
Consider her ways and be wise,
7 Which, having no captain,
Overseer or ruler,
8 Provides her supplies in the summer,
And gathers her food in the harvest.
9 How long will you slumber, O sluggard?
When will you rise from your sleep?
10 A little sleep, a little slumber,
A little folding of the hands to sleep—
11 So shall your poverty come on you like a prowler,
And your need like an armed man.

The Wicked Man
12 A worthless person, a wicked man,
Walks with a perverse mouth;
13 He winks with his eyes,
He shuffles his feet,
He points with his fingers;
14 Perversity is in his heart,
He devises evil continually,
He sows discord.
15 Therefore his calamity shall come suddenly;
Suddenly he shall be broken without remedy.
16 These six things the Lord hates,
Yes, seven are an abomination to Him:
17 A proud look,
A lying tongue,
Hands that shed innocent blood,
18 A heart that devises wicked plans,
Feet that are swift in running to evil,
19 A false witness who speaks lies,
And one who sows discord among brethren.

Beware of Adultery
20 My son, keep your father’s command,
And do not forsake the law of your mother.
21 Bind them continually upon your heart;
Tie them around your neck.
22 When you roam, they[b] will lead you;
When you sleep, they will keep you;
And when you awake, they will speak with you.
23 For the commandment is a lamp,
And the law a light;
Reproofs of instruction are the way of life,
24 To keep you from the evil woman,
From the flattering tongue of a seductress.
25 Do not lust after her beauty in your heart,
Nor let her allure you with her eyelids.
26 For by means of a harlot
A man is reduced to a crust of bread;
And an adulteress[c] will prey upon his precious life.
27 Can a man take fire to his bosom,
And his clothes not be burned?
28 Can one walk on hot coals,
And his feet not be seared?
29 So is he who goes in to his neighbor’s wife;
Whoever touches her shall not be innocent.
30 People do not despise a thief
If he steals to satisfy himself when he is starving.
31 Yet when he is found, he must restore sevenfold;
He may have to give up all the substance of his house.
32 Whoever commits adultery with a woman lacks understanding;
He who does so destroys his own soul.
33 Wounds and dishonor he will get,
And his reproach will not be wiped away.
34 For jealousy is a husband’s fury;
Therefore he will not spare in the day of vengeance.
35 He will accept no recompense,
Nor will he be appeased though you give many gifts.

Then You Will Understand the Fear of the Lord

The proverbs are given like wisdom given by a father to a son. Here the advice to the son starts by ensuring the son seeks wisdom first. And by gaining knowledge the son will understand the fear of the Lord. God is the one who gives wisdom, so that His children can understand His attributes such as righteousness, justice, and all that is good.

Wisdom can be in our spirit, then our soul will embrace its knowledge. It results in discretion and understanding and keep us from walking in the evil way.

Wisdom in our spirit is able to keep us away from those who pursue evil and may those who try to lead us into their wicked ways. Wisdom in our spirit can keep us away from being tempted - the illustration is that of the immoral woman as the temptress. The stern warning is that those who fall to such temptation, without wisdom in them, are unable to regain their paths.

In summary, wisdom is to keep us walking in goodness and righteousness, to be upright and blameless. The consequence of walking in the wicked and unfaithful ways is to be separated from God.


Proverbs 2
The Value of Wisdom

1 My son, if you receive my words,
And treasure my commands within you,
2 So that you incline your ear to wisdom,
And apply your heart to understanding;
3 Yes, if you cry out for discernment,
And lift up your voice for understanding,
4 If you seek her as silver,
And search for her as for hidden treasures;
5 Then you will understand the fear of the Lord,
And find the knowledge of God.
6 For the Lord gives wisdom;
From His mouth come knowledge and understanding;
7 He stores up sound wisdom for the upright;
He is a shield to those who walk uprightly;
8 He guards the paths of justice,
And preserves the way of His saints.
9 Then you will understand righteousness and justice,
Equity and every good path.
10 When wisdom enters your heart,
And knowledge is pleasant to your soul,
11 Discretion will preserve you;
Understanding will keep you,
12 To deliver you from the way of evil,
From the man who speaks perverse things,
13 From those who leave the paths of uprightness
To walk in the ways of darkness;
14 Who rejoice in doing evil,
And delight in the perversity of the wicked;
15 Whose ways are crooked,
And who are devious in their paths;
16 To deliver you from the immoral woman,
From the seductress who flatters with her words,
17 Who forsakes the companion of her youth,
And forgets the covenant of her God.
18 For her house leads down to death,
And her paths to the dead;
19 None who go to her return,
Nor do they regain the paths of life—
20 So you may walk in the way of goodness,
And keep to the paths of righteousness.
21 For the upright will dwell in the land,
And the blameless will remain in it;
22 But the wicked will be cut off from the earth,
And the unfaithful will be uprooted from it.