The Righteous, Ungodly and the Barren

The righteous, though may sometimes seem to be defeated in this world, are actually victorious in the Lord. They have found favour in God and will reign with over others.
On the otherhand, the ungodly will be facing many unfavourable circumstances in their lives. The last section mentions the disadvantaged including barren women and eunuchs. Though society saw these two groups unfavourably, if they obey God, God will also honour them.



Wisdom 3
The Destiny of the Righteous
3 But the souls of the righteous are in the hand of God,
and no torment will ever touch them.
2 In the eyes of the foolish they seemed to have died,
and their departure was thought to be an affliction,
3 and their going from us to be their destruction;
but they are at peace.
4 For though in the sight of men they were punished,
their hope is full of immortality.
5 Having been disciplined a little, they will receive great good,
because God tested them and found them worthy of himself;
6 like gold in the furnace he tried them,
and like a sacrificial burnt offering he accepted them.
7 In the time of their visitation they will shine forth,
and will run like sparks through the stubble.
8 They will govern nations and rule over peoples,
and the Lord will reign over them for ever.
9 Those who trust in him will understand truth,
and the faithful will abide with him in love,
because grace and mercy are upon his elect,
and he watches over his holy ones.[a]

The Destiny of the Ungodly
10 But the ungodly will be punished as their reasoning deserves,
who disregarded the righteous man[b] and rebelled against the Lord;
11 for whoever despises wisdom and instruction is miserable.
Their hope is vain, their labors are unprofitable,
and their works are useless.
12 Their wives are foolish, and their children evil;
13 their offspring are accursed.

On Childlessness
For blessed is the barren woman who is undefiled,
who has not entered into a sinful union;
she will have fruit when God examines souls.
14 Blessed also is the eunuch whose hands have done no lawless deed,
and who has not devised wicked things against the Lord;
for special favor will be shown him for his faithfulness,
and a place of great delight in the temple of the Lord.
15 For the fruit of good labors is renowned,
and the root of understanding does not fail.
16 But children of adulterers will not come to maturity,
and the offspring of an unlawful union will perish.
17 Even if they live long they will be held of no account,
and finally their old age will be without honor.
18 If they die young, they will have no hope
and no consolation in the day of decision.
19 For the end of an unrighteous generation is grievous.

For the sake of His body, which is the church

Colossians 1:24
I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church,

Paul the preacher, teacher, evangelist, apostle empties himself and preached wholeheartedly for Christ. He would point to the person of Yehsua Ha Masiach. This is the same way we should reveal the gospel to others as it is. It is not about telling others of just a transformed life or the benefits or blessings. The core message of the gospel in the person of Yeshua needs to be conveyed. Ultimately it is God who would bring this message to bloom within the hearer and establish the Kingdom in their hearts.

Fill up in my flesh what is lacking in the afflictions of Christ

Colossians 1:24
I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church, 

Rejoicing in suffering is something unnatural for the normal or average person. The sound of someone rejoicing in their suffering brings confusion first, then perhaps a distaste. However, Paul has walked enough with God to know that suffering is not the important focus. Instead his goal was to empty himself and surrender to Messiah. Only then could he and can we live the way that God intended for us. It is in that state of surrender, then God will to mould us and use us for His Kingdom, which can mean to help others.

For from you the word of the Lord has sounded forth

This first chapter is a greeting in the letter to the Thessalonians. Paul was writing in the company of Silvanus and Timothy it seems. Paul commends the Thessalonians on their hard work and their patience. The Thessalonians appear to be living in the faith and experiencing the power of God through the Holy Spirit.

The Thessalonians received the word but probably not without struggle and hardship. However they overcame any difficulty and became an example in the region. They also help spread the Word to Macedonia and Achaia.




1 Thessalonians 1
Greeting

1 Paul, Silvanus, and Timothy,

To the church of the Thessalonians in God the Father and the Lord Jesus Christ:

Grace to you and peace from God our Father and the Lord Jesus Christ.[a]

Their Good Example

2 We give thanks to God always for you all, making mention of you in our prayers, 3 remembering without ceasing your work of faith, labor of love, and patience of hope in our Lord Jesus Christ in the sight of our God and Father, 4 knowing, beloved brethren, your election by God. 5 For our gospel did not come to you in word only, but also in power, and in the Holy Spirit and in much assurance, as you know what kind of men we were among you for your sake.

6 And you became followers of us and of the Lord, having received the word in much affliction, with joy of the Holy Spirit, 7 so that you became examples to all in Macedonia and Achaia who believe. 8 For from you the word of the Lord has sounded forth, not only in Macedonia and Achaia, but also in every place. Your faith toward God has gone out, so that we do not need to say anything. 9 For they themselves declare concerning us what manner of entry we had to you, and how you turned to God from idols to serve the living and true God, 10 and to wait for His Son from heaven, whom He raised from the dead, even Jesus who delivers us from the wrath to come.

He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love

Paul encourages the believers to be filled with knowledge, understanding and wisdom of the Word and to live worthy of God. He encourages us to have patience and longsuffering mixed with joy. Paul teaches about Jesus being the Son of God and His glory as the Creator. Jesus is the Exalted One and the church, that is the believers, belong to Him. Though we were once alienated, it is through Christ's sacrifice that we are redeemed and become blameless before God.


Paul reveals a mystery of God to believers whom God now wants them to know - this mystery is the fact that salvation includes the Gentiles as well. This is quite a revelation to the Israelites in general as most would have thought that God's salvation is specially reserved for them. So the call is now to all believers to preach the gospel to all people.





Colossians 1
Greeting

1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother,

2 To the saints and faithful brethren in Christ who are in Colosse:

Grace to you and peace from God our Father and the Lord Jesus Christ.[a]


Their Faith in Christ

3 We give thanks to the God and Father of our Lord Jesus Christ, praying always for you, 4 since we heard of your faith in Christ Jesus and of your love for all the saints; 5 because of the hope which is laid up for you in heaven, of which you heard before in the word of the truth of the gospel, 6 which has come to you, as it has also in all the world, and is bringing forth fruit,[b] as it is also among you since the day you heard and knew the grace of God in truth; 7 as you also learned from Epaphras, our dear fellow servant, who is a faithful minister of Christ on your behalf, 8 who also declared to us your love in the Spirit.


Preeminence of Christ

9 For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding; 10 that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God; 11 strengthened with all might, according to His glorious power, for all patience and longsuffering with joy; 12 giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light. 13 He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, 14 in whom we have redemption through His blood,[c] the forgiveness of sins.

15 He is the image of the invisible God, the firstborn over all creation. 16 For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. 17 And He is before all things, and in Him all things consist. 18 And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.


Reconciled in Christ

19 For it pleased the Father that in Him all the fullness should dwell, 20 and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.

21 And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled 22 in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight— 23 if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister.

Sacrificial Service for Christ

24 I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church, 25 of which I became a minister according to the stewardship from God which was given to me for you, to fulfill the word of God, 26 the mystery which has been hidden from ages and from generations, but now has been revealed to His saints. 27 To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which[d] is Christ in you, the hope of glory. 28 Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. 29 To this end I also labor, striving according to His working which works in me mightily.

Christ will be magnified in my body, whether by life or by death. For to me, to live is Christ, and to die is gain

Paul writes to the Philippians and gives thanks to God for them. He sees that they are being changed or sanctified as they continue to live the Christian life. We also see that Paul was at this time, most likely a prisoner already, yet he is joyful to think of the Philippians. Despite his incarceration, he victoriously shares with them that good works has come out of it. For example his guards and their household have the opportunity to hear about Messiah, and the believers outside are also emboldened to preach because of his imprisonment. Paul mentions his suffering and that it may be better to be with Christ then, but also acknowledges the beneficial things as he remains on earth. So he encourages the believers to behave in a way which is worthy to God. He also tells them that apart from believing in Christ they also have the honour of sharing in His suffering.





Philippians 1
Greeting

1 Paul and Timothy, bondservants of Jesus Christ,

To all the saints in Christ Jesus who are in Philippi, with the bishops[a] and deacons:

2 Grace to you and peace from God our Father and the Lord Jesus Christ.

Thankfulness and Prayer

3 I thank my God upon every remembrance of you, 4 always in every prayer of mine making request for you all with joy, 5 for your fellowship in the gospel from the first day until now, 6 being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ; 7 just as it is right for me to think this of you all, because I have you in my heart, inasmuch as both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace. 8 For God is my witness, how greatly I long for you all with the affection of Jesus Christ.

9 And this I pray, that your love may abound still more and more in knowledge and all discernment, 10 that you may approve the things that are excellent, that you may be sincere and without offense till the day of Christ, 11 being filled with the fruits of righteousness which are by Jesus Christ, to the glory and praise of God.

Christ Is Preached

12 But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel, 13 so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ; 14 and most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear.

15 Some indeed preach Christ even from envy and strife, and some also from goodwill: 16 The former[b] preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; 17 but the latter out of love, knowing that I am appointed for the defense of the gospel. 18 What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.

To Live Is Christ

19 For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ, 20 according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death. 21 For to me, to live is Christ, and to die is gain. 22 But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell. 23 For[c] I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. 24 Nevertheless to remain in the flesh is more needful for you. 25 And being confident of this, I know that I shall remain and continue with you all for your progress and joy of faith, 26 that your rejoicing for me may be more abundant in Jesus Christ by my coming to you again.

Striving and Suffering for Christ

27 Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel, 28 and not in any way terrified by your adversaries, which is to them a proof of perdition, but to you of salvation,[d] and that from God. 29 For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake, 30 having the same conflict which you saw in me and now hear is in me.

For the things which are seen are temporary, but the things which are not seen are eternal

Paul explains that Jesus shines His light into our hearts and warns that the god of this age have blinded some people from seeing the light of Jesus. Paul describes the life of the ministers and servants of God that they may be challenged from many sides but they are not defeated. They go through tribulations and in doing so, live through the death with Christ and the result is giving life to new believers.

Paul gives an encouragement that the hardships the servants of God go through are only a little compared to the significant result in accomplishing God's work which is bringing people back to him. So the focus should not be on physical things because they are temporary, but rather on the spiritual and unseen things which are eternal.





2 Corinthians 4
The Light of Christ’s Gospel

1 Therefore, since we have this ministry, as we have received mercy, we do not lose heart. 2 But we have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. 3 But even if our gospel is veiled, it is veiled to those who are perishing, 4 whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them. 5 For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake. 6 For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Cast Down but Unconquered

7 But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. 8 We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; 9 persecuted, but not forsaken; struck down, but not destroyed— 10 always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. 11 For we who live are always delivered to death for Jesus’ sake, that the life of Jesus also may be manifested in our mortal flesh. 12 So then death is working in us, but life in you.

13 And since we have the same spirit of faith, according to what is written, “I believed and therefore I spoke,”[a] we also believe and therefore speak, 14 knowing that He who raised up the Lord Jesus will also raise us up with Jesus, and will present us with you. 15 For all things are for your sakes, that grace, having spread through the many, may cause thanksgiving to abound to the glory of God.

Seeing the Invisible

16 Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. 17 For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, 18 while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.

For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ

Paul seems to be in a sorrowful part of life when he wrote this letter to the Corinthians. He does not want his sorrow to be transferred to them and urged them to be joyful. He also reminds them the need for forgiving others who have offended them. The offenders would have faced punishment from others already, so we should not be increasing their sorrows but rather comfort them by first forgiving them and then reaffirming them. Otherwise unforgiveness is also a weapon which the enemy can use.




2 Corinthians 2

1 But I determined this within myself, that I would not come again to you in sorrow. 2 For if I make you sorrowful, then who is he who makes me glad but the one who is made sorrowful by me?

Forgive the Offender

3 And I wrote this very thing to you, lest, when I came, I should have sorrow over those from whom I ought to have joy, having confidence in you all that my joy is the joy of you all. 4 For out of much affliction and anguish of heart I wrote to you, with many tears, not that you should be grieved, but that you might know the love which I have so abundantly for you.

5 But if anyone has caused grief, he has not grieved me, but all of you to some extent—not to be too severe. 6 This punishment which was inflicted by the majority is sufficient for such a man, 7 so that, on the contrary, you ought rather to forgive and comfort him, lest perhaps such a one be swallowed up with too much sorrow. 8 Therefore I urge you to reaffirm your love to him. 9 For to this end I also wrote, that I might put you to the test, whether you are obedient in all things. 10 Now whom you forgive anything, I also forgive. For if indeed I have forgiven anything, I have forgiven that one[a] for your sakes in the presence of Christ, 11 lest Satan should take advantage of us; for we are not ignorant of his devices.

Triumph in Christ

12 Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened to me by the Lord, 13 I had no rest in my spirit, because I did not find Titus my brother; but taking my leave of them, I departed for Macedonia.

14 Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge in every place. 15 For we are to God the fragrance of Christ among those who are being saved and among those who are perishing. 16 To the one we are the aroma of death leading to death, and to the other the aroma of life leading to life. And who is sufficient for these things? 17 For we are not, as so many,[b] peddling the word of God; but as of sincerity, but as from God, we speak in the sight of God in Christ.

Who touched My clothes?

Jesus healed the demon possessed man who identified himself as Legion because he had a legion of unclean spirits in him. The spirits in the man made him physically very strong but they worshipped Jesus and begged Him not to cast them out of the country. The spirits suggested that they be allowed to go into a herd of swine and Jesus agreed. When they entered the swine, they ran off the cliff. The man was restored to his normal self and was told to stay in his home country even though he wanted to join Jesus. His countrymen on the other hand, after seeing the man's sanity restored, may have been afraid and asked Jesus to leave.

The other miracle that happened was a ruler of the synagogue believed in Jesus enough to ask Him to heal his daughter. On the way, another remarkable event took place when a sick lady filled with faith, touched Jesus garment, believing she would be healed. Her faith manifested supernaturally that Jesus was surprised and turned to see who touched Him, even though He was crowded by people. After this, Jesus miraculously healed Jairus' daughter, and told her parents to keep silent of the news, since His time is not yet come.





Mark 5
A Demon-Possessed Man Healed

1 Then they came to the other side of the sea, to the country of the Gadarenes.[a] 2 And when He had come out of the boat, immediately there met Him out of the tombs a man with an unclean spirit, 3 who had his dwelling among the tombs; and no one could bind him,[b] not even with chains, 4 because he had often been bound with shackles and chains. And the chains had been pulled apart by him, and the shackles broken in pieces; neither could anyone tame him. 5 And always, night and day, he was in the mountains and in the tombs, crying out and cutting himself with stones.

6 When he saw Jesus from afar, he ran and worshiped Him. 7 And he cried out with a loud voice and said, “What have I to do with You, Jesus, Son of the Most High God? I implore You by God that You do not torment me.”

8 For He said to him, “Come out of the man, unclean spirit!” 9 Then He asked him, “What is your name?”

And he answered, saying, “My name is Legion; for we are many.” 10 Also he begged Him earnestly that He would not send them out of the country.

11 Now a large herd of swine was feeding there near the mountains. 12 So all the demons begged Him, saying, “Send us to the swine, that we may enter them.” 13 And at once Jesus[c] gave them permission. Then the unclean spirits went out and entered the swine (there were about two thousand); and the herd ran violently down the steep place into the sea, and drowned in the sea.

14 So those who fed the swine fled, and they told it in the city and in the country. And they went out to see what it was that had happened. 15 Then they came to Jesus, and saw the one who had been demon-possessed and had the legion, sitting and clothed and in his right mind. And they were afraid. 16 And those who saw it told them how it happened to him who had been demon-possessed, and about the swine. 17 Then they began to plead with Him to depart from their region.

18 And when He got into the boat, he who had been demon-possessed begged Him that he might be with Him. 19 However, Jesus did not permit him, but said to him, “Go home to your friends, and tell them what great things the Lord has done for you, and how He has had compassion on you.” 20 And he departed and began to proclaim in Decapolis all that Jesus had done for him; and all marveled.

A Girl Restored to Life and a Woman Healed

21 Now when Jesus had crossed over again by boat to the other side, a great multitude gathered to Him; and He was by the sea. 22 And behold, one of the rulers of the synagogue came, Jairus by name. And when he saw Him, he fell at His feet 23 and begged Him earnestly, saying, “My little daughter lies at the point of death. Come and lay Your hands on her, that she may be healed, and she will live.” 24 So Jesus went with him, and a great multitude followed Him and thronged Him.

25 Now a certain woman had a flow of blood for twelve years, 26 and had suffered many things from many physicians. She had spent all that she had and was no better, but rather grew worse. 27 When she heard about Jesus, she came behind Him in the crowd and touched His garment. 28 For she said, “If only I may touch His clothes, I shall be made well.”

29 Immediately the fountain of her blood was dried up, and she felt in her body that she was healed of the affliction. 30 And Jesus, immediately knowing in Himself that power had gone out of Him, turned around in the crowd and said, “Who touched My clothes?”

31 But His disciples said to Him, “You see the multitude thronging You, and You say, ‘Who touched Me?’”

32 And He looked around to see her who had done this thing. 33 But the woman, fearing and trembling, knowing what had happened to her, came and fell down before Him and told Him the whole truth. 34 And He said to her, “Daughter, your faith has made you well. Go in peace, and be healed of your affliction.”

35 While He was still speaking, some came from the ruler of the synagogue’s house who said, “Your daughter is dead. Why trouble the Teacher any further?”

36 As soon as Jesus heard the word that was spoken, He said to the ruler of the synagogue, “Do not be afraid; only believe.” 37 And He permitted no one to follow Him except Peter, James, and John the brother of James. 38 Then He came to the house of the ruler of the synagogue, and saw a tumult and those who wept and wailed loudly. 39 When He came in, He said to them, “Why make this commotion and weep? The child is not dead, but sleeping.”

40 And they ridiculed Him. But when He had put them all outside, He took the father and the mother of the child, and those who were with Him, and entered where the child was lying. 41 Then He took the child by the hand, and said to her, “Talitha, cumi,” which is translated, “Little girl, I say to you, arise.” 42 Immediately the girl arose and walked, for she was twelve years of age. And they were overcome with great amazement. 43 But He commanded them strictly that no one should know it, and said that something should be given her to eat.

And will make them as His royal horse in the battle

This prophecy is about the time known as the latter rain. God will intervene in this time. The idol believers will be misled. God will judge the nations and Judah will be His instrument. The Lord will be on the side of Judah. God will bring back His people and His nation, and it will be as if they were not cast aside before.

God will redeem His people, and they will rejoice in Him. The second part is perhaps a prophecy that has been fulfilled and is the past to us. This is about God spreading and planting His people in various countries, perhaps to witness to others, as well as to build up His people. Then they will be returned to their Promised Land. They will also be brought back from the land of their captivity of Egypt and Assyria.



Zechariah 10
Restoration of Judah and Israel

1 Ask the Lord for rain
In the time of the latter rain.[a]
The Lord will make flashing clouds;
He will give them showers of rain,
Grass in the field for everyone.
2 For the idols[b] speak delusion;
The diviners envision lies,
And tell false dreams;
They comfort in vain.
Therefore the people wend their way like sheep;
They are in trouble because there is no shepherd.
3 “My anger is kindled against the shepherds,
And I will punish the goatherds.
For the Lord of hosts will visit His flock,
The house of Judah,
And will make them as His royal horse in the battle.
4 From him comes the cornerstone,
From him the tent peg,
From him the battle bow,
From him every ruler[c] together.
5 They shall be like mighty men,
Who tread down their enemies
In the mire of the streets in the battle.
They shall fight because the Lord is with them,
And the riders on horses shall be put to shame.
6 “I will strengthen the house of Judah,
And I will save the house of Joseph.
I will bring them back,
Because I have mercy on them.
They shall be as though I had not cast them aside;
For I am the Lord their God,
And I will hear them.
7 Those of Ephraim shall be like a mighty man,
And their heart shall rejoice as if with wine.
Yes, their children shall see it and be glad;
Their heart shall rejoice in the Lord.
8 I will whistle for them and gather them,
For I will redeem them;
And they shall increase as they once increased.
9 “I will sow them among the peoples,
And they shall remember Me in far countries;
They shall live, together with their children,
And they shall return.
10 I will also bring them back from the land of Egypt,
And gather them from Assyria.
I will bring them into the land of Gilead and Lebanon,
Until no more room is found for them.
11 He shall pass through the sea with affliction,
And strike the waves of the sea:
All the depths of the River[d] shall dry up.
Then the pride of Assyria shall be brought down,
And the scepter of Egypt shall depart.
12 “So I will strengthen them in the Lord,
And they shall walk up and down in His name,”
Says the Lord.

And will Not at all Acquit the Wicked

This is the vision given to Nahum. Firstly, God will take vengeance. He is slow to anger but He is also just, so he will not acquit the wicked. We are saved only through our sins being laid on Christ, so God did not acquit us but our punishment was laid on Him. Secondly, He is all powerful and in control of all nature.

God will stop the wicked and their plans. He will free His people and remove all idolatry. He prepares His people for good news in the future and tells them to continue with their feasts and traditions, because the wicked will be cut off from them.




Nahum 1
1 The burden[a] against Nineveh. The book of the vision of Nahum the Elkoshite.

God’s Wrath on His Enemies

2 God is jealous, and the Lord avenges;
The Lord avenges and is furious.
The Lord will take vengeance on His adversaries,
And He reserves wrath for His enemies;
3 The Lord is slow to anger and great in power,
And will not at all acquit the wicked.
The Lord has His way
In the whirlwind and in the storm,
And the clouds are the dust of His feet.
4 He rebukes the sea and makes it dry,
And dries up all the rivers.
Bashan and Carmel wither,
And the flower of Lebanon wilts.
5 The mountains quake before Him,
The hills melt,
And the earth heaves[b] at His presence,
Yes, the world and all who dwell in it.
6 Who can stand before His indignation?
And who can endure the fierceness of His anger?
His fury is poured out like fire,
And the rocks are thrown down by Him.
7 The Lord is good,
A stronghold in the day of trouble;
And He knows those who trust in Him.
8 But with an overflowing flood
He will make an utter end of its place,
And darkness will pursue His enemies.
9 What do you conspire against the Lord?
He will make an utter end of it.
Affliction will not rise up a second time.
10 For while tangled like thorns,
And while drunken like drunkards,
They shall be devoured like stubble fully dried.
11 From you comes forth one
Who plots evil against the Lord,
A wicked counselor.
12 Thus says the Lord:

“Though they are safe, and likewise many,
Yet in this manner they will be cut down
When he passes through.
Though I have afflicted you,
I will afflict you no more;
13 For now I will break off his yoke from you,
And burst your bonds apart.”
14 The Lord has given a command concerning you:
“Your name shall be perpetuated no longer.
Out of the house of your gods
I will cut off the carved image and the molded image.
I will dig your grave,
For you are vile.”
15 Behold, on the mountains
The feet of him who brings good tidings,
Who proclaims peace!
O Judah, keep your appointed feasts,
Perform your vows.
For the wicked one shall no more pass through you;
He is utterly cut off.

Arise and thresh, O daughter of Zion

This chapter seems to reveal the future in which God reigns on Earth. The description here is quite similar to other passages in Scripture. It describes a time when many people will make regular pilgrimage to the mountain of the Lord. They will get teachings directly from God, the Law will be delivered out of Zion. There will be world peace and they will transform their weapons to become tools of agriculture.

The second part also describes restoration of justice. Firstly the lame and the afflicted will be cared for. God will establish His kingdom on Earth and the oppressed shall be free, in particular referencing the captives from Babylon. It also mentions many nations will come together and try to defile God's nation and people but God will strengthen His people.




Micah 4
The Lord’s Reign in Zion

1 Now it shall come to pass in the latter days
That the mountain of the Lord’s house
Shall be established on the top of the mountains,
And shall be exalted above the hills;
And peoples shall flow to it.
2 Many nations shall come and say,
“Come, and let us go up to the mountain of the Lord,
To the house of the God of Jacob;
He will teach us His ways,
And we shall walk in His paths.”
For out of Zion the law shall go forth,
And the word of the Lord from Jerusalem.
3 He shall judge between many peoples,
And rebuke strong nations afar off;
They shall beat their swords into plowshares,
And their spears into pruning hooks;
Nation shall not lift up sword against nation,
Neither shall they learn war anymore.[a]
4 But everyone shall sit under his vine and under his fig tree,
And no one shall make them afraid;
For the mouth of the Lord of hosts has spoken.
5 For all people walk each in the name of his god,
But we will walk in the name of the Lord our God
Forever and ever.


Zion’s Future Triumph

6 “In that day,” says the Lord,
“I will assemble the lame,
I will gather the outcast
And those whom I have afflicted;
7 I will make the lame a remnant,
And the outcast a strong nation;
So the Lord will reign over them in Mount Zion
From now on, even forever.
8 And you, O tower of the flock,
The stronghold of the daughter of Zion,
To you shall it come,
Even the former dominion shall come,
The kingdom of the daughter of Jerusalem.”
9 Now why do you cry aloud?
Is there no king in your midst?
Has your counselor perished?
For pangs have seized you like a woman in labor.
10 Be in pain, and labor to bring forth,
O daughter of Zion,
Like a woman in birth pangs.
For now you shall go forth from the city,
You shall dwell in the field,
And to Babylon you shall go.
There you shall be delivered;
There the Lord will redeem you
From the hand of your enemies.
11 Now also many nations have gathered against you,
Who say, “Let her be defiled,
And let our eye look upon Zion.”
12 But they do not know the thoughts of the Lord,
Nor do they understand His counsel;
For He will gather them like sheaves to the threshing floor.
13 “Arise and thresh, O daughter of Zion;
For I will make your horn iron,
And I will make your hooves bronze;
You shall beat in pieces many peoples;
I will consecrate their gain to the Lord,
And their substance to the Lord of the whole earth.”

I Abhor the Pride of Jacob, And Hate his Palaces

The proclamation against both Judah and Israel is given here. The people, like today, put off the idea of judgment and the timing of it, they believe in themselves and their nation. They indulge in luxury, food, drunkenness, and music for themselves rather than worship music for God.

God declares that their indulgence will end with their captivity by their enemies. God is against their pride, their self-glorifying riches and hence will destroy their cities.



Amos 6
Warnings to Zion and Samaria

1 Woe to you who are at ease in Zion,
And trust in Mount Samaria,
Notable persons in the chief nation,
To whom the house of Israel comes!
2 Go over to Calneh and see;
And from there go to Hamath the great;
Then go down to Gath of the Philistines.
Are you better than these kingdoms?
Or is their territory greater than your territory?
3 Woe to you who put far off the day of doom,
Who cause the seat of violence to come near;
4 Who lie on beds of ivory,
Stretch out on your couches,
Eat lambs from the flock
And calves from the midst of the stall;
5 Who sing idly to the sound of stringed instruments,
And invent for yourselves musical instruments like David;
6 Who drink wine from bowls,
And anoint yourselves with the best ointments,
But are not grieved for the affliction of Joseph.
7 Therefore they shall now go captive as the first of the captives,
And those who recline at banquets shall be removed.
8 The Lord God has sworn by Himself,
The Lord God of hosts says:
“I abhor the pride of Jacob,
And hate his palaces;
Therefore I will deliver up the city
And all that is in it.”
9 Then it shall come to pass, that if ten men remain in one house, they shall die. 10 And when a relative of the dead, with one who will burn the bodies, picks up the bodies[a] to take them out of the house, he will say to one inside the house, “Are there any more with you?”

Then someone will say, “None.”

And he will say, “Hold your tongue! For we dare not mention the name of the Lord.”

11 For behold, the Lord gives a command:
He will break the great house into bits,
And the little house into pieces.
12 Do horses run on rocks?
Does one plow there with oxen?
Yet you have turned justice into gall,
And the fruit of righteousness into wormwood,
13 You who rejoice over Lo Debar,[b]
Who say, “Have we not taken Karnaim[c] for ourselves
By our own strength?”
14 “But, behold, I will raise up a nation against you,
O house of Israel,”
Says the Lord God of hosts;
“And they will afflict you from the entrance of Hamath
To the Valley of the Arabah.”

In their Affliction they will Earnestly Seek Me

God condemns the rebelliousness of Israel and Judah and points out their harlotry. Their children are even considered pagan children because of their parents and the society they are born in. They have pride, they do not know the Lord and when they seek the Lord in their sins, God withdraws Himself from them. They are oppressed, rotten and sick. God however will wait for them until they acknowledge their sins and turn back toward Him, which will happen during the time of their struggles.



Hosea 5
Impending Judgment on Israel and Judah

1 “Hear this, O priests!
Take heed, O house of Israel!
Give ear, O house of the king!
For yours is the judgment,
Because you have been a snare to Mizpah
And a net spread on Tabor.
2 The revolters are deeply involved in slaughter,
Though I rebuke them all.
3 I know Ephraim,
And Israel is not hidden from Me;
For now, O Ephraim, you commit harlotry;
Israel is defiled.
4 “They do not direct their deeds
Toward turning to their God,
For the spirit of harlotry is in their midst,
And they do not know the Lord.
5 The pride of Israel testifies to his face;
Therefore Israel and Ephraim stumble in their iniquity;
Judah also stumbles with them.
6 “With their flocks and herds
They shall go to seek the Lord,
But they will not find Him;
He has withdrawn Himself from them.
7 They have dealt treacherously with the Lord,
For they have begotten pagan children.
Now a New Moon shall devour them and their heritage.
8 “Blow the ram’s horn in Gibeah,
The trumpet in Ramah!
Cry aloud at Beth Aven,
‘Look behind you, O Benjamin!’
9 Ephraim shall be desolate in the day of rebuke;
Among the tribes of Israel I make known what is sure.
10 “The princes of Judah are like those who remove a landmark;
I will pour out My wrath on them like water.
11 Ephraim is oppressed and broken in judgment,
Because he willingly walked by human precept.
12 Therefore I will be to Ephraim like a moth,
And to the house of Judah like rottenness.
13 “When Ephraim saw his sickness,
And Judah saw his wound,
Then Ephraim went to Assyria
And sent to King Jareb;
Yet he cannot cure you,
Nor heal you of your wound.
14 For I will be like a lion to Ephraim,
And like a young lion to the house of Judah.
I, even I, will tear them and go away;
I will take them away, and no one shall rescue.
15 I will return again to My place
Till they acknowledge their offense.
Then they will seek My face;
In their affliction they will earnestly seek Me.”

The Lord is good to those who wait for Him

This seems to be a personal lament of one who thinks God has appointed all disasters upon him. He has been afflicted by the wrath of God. His ways are blocked and frustrated by God. He feels bitterness and abandoned. But he also remembers God's compassion and faithfulness. He has hope and practices patience to wait for the Lord. The virtue our Lord Yeshua mentioned about giving the other cheek to the one who strikes you, is also stated here.

Then a sense of maturity is displayed. The author recognizes his own rebellion and sins which leads to the wrath of God. His response has now turned toward God in prayer and repentance. Then as the enemies still approaching him, He calls upon God to save him and stop his enemies.




Lamentations 3
The Prophet’s Anguish and Hope

1 I am the man who has seen affliction by the rod of His wrath.
2 He has led me and made me walk
In darkness and not in light.
3 Surely He has turned His hand against me
Time and time again throughout the day.
4 He has aged my flesh and my skin,
And broken my bones.
5 He has besieged me
And surrounded me with bitterness and woe.
6 He has set me in dark places
Like the dead of long ago.
7 He has hedged me in so that I cannot get out;
He has made my chain heavy.
8 Even when I cry and shout,
He shuts out my prayer.
9 He has blocked my ways with hewn stone;
He has made my paths crooked.
10 He has been to me a bear lying in wait,
Like a lion in ambush.
11 He has turned aside my ways and torn me in pieces;
He has made me desolate.
12 He has bent His bow
And set me up as a target for the arrow.
13 He has caused the arrows of His quiver
To pierce my loins.[a]
14 I have become the ridicule of all my people—
Their taunting song all the day.
15 He has filled me with bitterness,
He has made me drink wormwood.
16 He has also broken my teeth with gravel,
And covered me with ashes.
17 You have moved my soul far from peace;
I have forgotten prosperity.
18 And I said, “My strength and my hope
Have perished from the Lord.”
19 Remember my affliction and roaming,
The wormwood and the gall.
20 My soul still remembers
And sinks within me.
21 This I recall to my mind,
Therefore I have hope.
22 Through the Lord’s mercies we are not consumed,
Because His compassions fail not.
23 They are new every morning;
Great is Your faithfulness.
24 “The Lord is my portion,” says my soul,
“Therefore I hope in Him!”
25 The Lord is good to those who wait for Him,
To the soul who seeks Him.
26 It is good that one should hope and wait quietly
For the salvation of the Lord.
27 It is good for a man to bear
The yoke in his youth.
28 Let him sit alone and keep silent,
Because God has laid it on him;
29 Let him put his mouth in the dust—
There may yet be hope.
30 Let him give his cheek to the one who strikes him,
And be full of reproach.
31 For the Lord will not cast off forever.
32 Though He causes grief,
Yet He will show compassion
According to the multitude of His mercies.
33 For He does not afflict willingly,
Nor grieve the children of men.
34 To crush under one’s feet
All the prisoners of the earth,
35 To turn aside the justice due a man
Before the face of the Most High,
36 Or subvert a man in his cause—
The Lord does not approve.
37 Who is he who speaks and it comes to pass,
When the Lord has not commanded it?
38 Is it not from the mouth of the Most High
That woe and well-being proceed?
39 Why should a living man complain,
A man for the punishment of his sins?
40 Let us search out and examine our ways,
And turn back to the Lord;
41 Let us lift our hearts and hands
To God in heaven.
42 We have transgressed and rebelled;
You have not pardoned.
43 You have covered Yourself with anger
And pursued us;
You have slain and not pitied.
44 You have covered Yourself with a cloud,
That prayer should not pass through.
45 You have made us an offscouring and refuse
In the midst of the peoples.
46 All our enemies
Have opened their mouths against us.
47 Fear and a snare have come upon us,
Desolation and destruction.
48 My eyes overflow with rivers of water
For the destruction of the daughter of my people.
49 My eyes flow and do not cease,
Without interruption,
50 Till the Lord from heaven
Looks down and sees.
51 My eyes bring suffering to my soul
Because of all the daughters of my city.
52 My enemies without cause
Hunted me down like a bird.
53 They silenced[b] my life in the pit
And threw stones at me.
54 The waters flowed over my head;
I said, “I am cut off!”
55 I called on Your name, O Lord,
From the lowest pit.
56 You have heard my voice:
“Do not hide Your ear
From my sighing, from my cry for help.”
57 You drew near on the day I called on You,
And said, “Do not fear!”
58 O Lord, You have pleaded the case for my soul;
You have redeemed my life.
59 O Lord, You have seen how I am wronged;
Judge my case.
60 You have seen all their vengeance,
All their schemes against me.
61 You have heard their reproach, O Lord,
All their schemes against me,
62 The lips of my enemies
And their whispering against me all the day.
63 Look at their sitting down and their rising up;
I am their taunting song.
64 Repay them, O Lord,
According to the work of their hands.
65 Give them a veiled[c] heart;
Your curse be upon them!
66 In Your anger,
Pursue and destroy them
From under the heavens of the Lord.

Judah has Gone into Captivity

Lamentation is the chapter of songs or poems of Lamentation associated with the disasters that struck the land. This chapter starts with the lamentation of Jerusalem. It laments over the once great city of Jerusalem, but now have been abandoned by her allies. The people have gone into captivity.

It acknowledges God's judgment on her because of her transgressions. Her young and mighty are gone, many were taken into captivity. Also the priests and elders were destroyed. Her allies have all abandoned her. She can only pray to the Lord to also carry out justice to all others who rebel against Him.




Lamentations 1
Jerusalem in Affliction

1 How lonely sits the city
That was full of people!
How like a widow is she,
Who was great among the nations!
The princess among the provinces
Has become a slave!

2 She weeps bitterly in the night,
Her tears are on her cheeks;
Among all her lovers
She has none to comfort her.
All her friends have dealt treacherously with her;
They have become her enemies.

3 Judah has gone into captivity,
Under affliction and hard servitude;
She dwells among the nations,
She finds no rest;
All her persecutors overtake her in dire straits.

4 The roads to Zion mourn
Because no one comes to the set feasts.
All her gates are desolate;
Her priests sigh,
Her virgins are afflicted,
And she is in bitterness.

5 Her adversaries have become the master,
Her enemies prosper;
For the Lord has afflicted her
Because of the multitude of her transgressions.
Her children have gone into captivity before the enemy.

6 And from the daughter of Zion
All her splendor has departed.
Her princes have become like deer
That find no pasture,
That flee without strength
Before the pursuer.

7 In the days of her affliction and roaming,
Jerusalem remembers all her pleasant things
That she had in the days of old.
When her people fell into the hand of the enemy,
With no one to help her,
The adversaries saw her
And mocked at her downfall.[a]

8 Jerusalem has sinned gravely,
Therefore she has become vile.[b]
All who honored her despise her
Because they have seen her nakedness;
Yes, she sighs and turns away.

9 Her uncleanness is in her skirts;
She did not consider her destiny;
Therefore her collapse was awesome;
She had no comforter.
“O Lord, behold my affliction,
For the enemy is exalted!”

10 The adversary has spread his hand
Over all her pleasant things;
For she has seen the nations enter her sanctuary,
Those whom You commanded
Not to enter Your assembly.

11 All her people sigh,
They seek bread;
They have given their valuables for food to restore life.
“See, O Lord, and consider,
For I am scorned.”

12 “Is it nothing to you, all you who pass by?
Behold and see
If there is any sorrow like my sorrow,
Which has been brought on me,
Which the Lord has inflicted
In the day of His fierce anger.

13 “From above He has sent fire into my bones,
And it overpowered them;
He has spread a net for my feet
And turned me back;
He has made me desolate
And faint all the day.

14 “The yoke of my transgressions was bound;[c]
They were woven together by His hands,
And thrust upon my neck.
He made my strength fail;
The Lord delivered me into the hands of those whom I am not able to withstand.

15 “The Lord has trampled underfoot all my mighty men in my midst;
He has called an assembly against me
To crush my young men;
The Lord trampled as in a winepress
The virgin daughter of Judah.

16 “For these things I weep;
My eye, my eye overflows with water;
Because the comforter, who should restore my life,
Is far from me.
My children are desolate
Because the enemy prevailed.”

17 Zion spreads out her hands,
But no one comforts her;
The Lord has commanded concerning Jacob
That those around him become his adversaries;
Jerusalem has become an unclean thing among them.

18 “The Lord is righteous,
For I rebelled against His commandment.
Hear now, all peoples,
And behold my sorrow;
My virgins and my young men
Have gone into captivity.

19 “I called for my lovers,
But they deceived me;
My priests and my elders
Breathed their last in the city,
While they sought food
To restore their life.

20 “See, O Lord, that I am in distress;
My soul is troubled;
My heart is overturned within me,
For I have been very rebellious.
Outside the sword bereaves,
At home it is like death.

21 “They have heard that I sigh,
But no one comforts me.
All my enemies have heard of my trouble;
They are glad that You have done it.
Bring on the day You have announced,
That they may become like me.

22 “Let all their wickedness come before You,
And do to them as You have done to me
For all my transgressions;
For my sighs are many,
And my heart is faint.”

I Will Bring Back from Captivity My People Israel and Judah

The main theme here is the restoration, where God declares that the people of Israel and Judah will be returned from their captivity to the Promised Land. There is mention of a time when the suffering is so great that it will be like a woman in labor. It is called a 'time of Jacob's trouble', but His people will be saved from it. Could this be also referring to the Tribulation times?

Although the purpose of the captivity is judgement, God states clearly that He will continue to look after His people while they are in captivity. During the time of this judgment on His people, there will be others who will take advantages of them, but God states that these people wold also be accountable for their deeds toward Israel.

The judgment is described as God's whirlwind of fury. He will punish those in power who oppresses His people. Then when His people are restored, there will once again be much thanksgiving and making merry.



Jeremiah 30
Restoration of Israel and Judah

1 The word that came to Jeremiah from the Lord, saying, 2 “Thus speaks the Lord God of Israel, saying: ‘Write in a book for yourself all the words that I have spoken to you. 3 For behold, the days are coming,’ says the Lord, ‘that I will bring back from captivity My people Israel and Judah,’ says the Lord. ‘And I will cause them to return to the land that I gave to their fathers, and they shall possess it.’”

4 Now these are the words that the Lord spoke concerning Israel and Judah.

5 “For thus says the Lord:

‘We have heard a voice of trembling,
Of fear, and not of peace.
6 Ask now, and see,
Whether a man is ever in labor with child?
So why do I see every man with his hands on his loins
Like a woman in labor,
And all faces turned pale?
7 Alas! For that day is great,
So that none is like it;
And it is the time of Jacob’s trouble,
But he shall be saved out of it.

8 ‘For it shall come to pass in that day,’
Says the Lord of hosts,
‘That I will break his yoke from your neck,
And will burst your bonds;
Foreigners shall no more enslave them.
9 But they shall serve the Lord their God,
And David their king,
Whom I will raise up for them.

10 ‘Therefore do not fear, O My servant Jacob,’ says the Lord,
‘Nor be dismayed, O Israel;
For behold, I will save you from afar,
And your seed from the land of their captivity.
Jacob shall return, have rest and be quiet,
And no one shall make him afraid.
11 For I am with you,’ says the Lord, ‘to save you;
Though I make a full end of all nations where I have scattered you,
Yet I will not make a complete end of you.
But I will correct you in justice,
And will not let you go altogether unpunished.’

12 “For thus says the Lord:

‘Your affliction is incurable,
Your wound is severe.
13 There is no one to plead your cause,
That you may be bound up;
You have no healing medicines.
14 All your lovers have forgotten you;
They do not seek you;
For I have wounded you with the wound of an enemy,
With the chastisement of a cruel one,
For the multitude of your iniquities,
Because your sins have increased.
15 Why do you cry about your affliction?
Your sorrow is incurable.
Because of the multitude of your iniquities,
Because your sins have increased,
I have done these things to you.

16 ‘Therefore all those who devour you shall be devoured;
And all your adversaries, every one of them, shall go into captivity;
Those who plunder you shall become plunder,
And all who prey upon you I will make a prey.
17 For I will restore health to you
And heal you of your wounds,’ says the Lord,
‘Because they called you an outcast saying:
“This is Zion;
No one seeks her.”’

18 “Thus says the Lord:

‘Behold, I will bring back the captivity of Jacob’s tents,
And have mercy on his dwelling places;
The city shall be built upon its own mound,
And the palace shall remain according to its own plan.
19 Then out of them shall proceed thanksgiving
And the voice of those who make merry;
I will multiply them, and they shall not diminish;
I will also glorify them, and they shall not be small.
20 Their children also shall be as before,
And their congregation shall be established before Me;
And I will punish all who oppress them.
21 Their nobles shall be from among them,
And their governor shall come from their midst;
Then I will cause him to draw near,
And he shall approach Me;
For who is this who pledged his heart to approach Me?’ says the Lord.
22 ‘You shall be My people,
And I will be your God.’”

23 Behold, the whirlwind of the Lord
Goes forth with fury,
A continuing whirlwind;
It will fall violently on the head of the wicked.
24 The fierce anger of the Lord will not return until He has done it,
And until He has performed the intents of His heart.

In the latter days you will consider it.

And if you will put away your abominations out of My sight

The message delivered by Jeremiah is a call from God to the people to repent. God is clearly giving the people a second chance despite their abominations. A warning of invasion is given to the people of Judah. The aggressors will come from the north. And even amidst this warning, there is another call to the people of Jerusalem to wash their hearts so that they can be saved.

The people are described as having no understanding but wise to do evil. Then the earth is described like when it was at the time of Creation except in this vision, there is no man. Then the whole land is described to be desolate, with a war torn image. It will be forsaken. The pain of it all will be like a woman in labour.




Jeremiah 4

1 “If you will return, O Israel,” says the Lord,
“Return to Me;
And if you will put away your abominations out of My sight,
Then you shall not be moved.
2 And you shall swear, ‘The Lord lives,’
In truth, in judgment, and in righteousness;
The nations shall bless themselves in Him,
And in Him they shall glory.”
3 For thus says the Lord to the men of Judah and Jerusalem:

“Break up your fallow ground,
And do not sow among thorns.
4 Circumcise yourselves to the Lord,
And take away the foreskins of your hearts,
You men of Judah and inhabitants of Jerusalem,
Lest My fury come forth like fire,
And burn so that no one can quench it,
Because of the evil of your doings.”


An Imminent Invasion

5 Declare in Judah and proclaim in Jerusalem, and say:

“Blow the trumpet in the land;
Cry, ‘Gather together,’
And say, ‘Assemble yourselves,
And let us go into the fortified cities.’
6 Set up the standard toward Zion.
Take refuge! Do not delay!
For I will bring disaster from the north,
And great destruction.”
7 The lion has come up from his thicket,
And the destroyer of nations is on his way.
He has gone forth from his place
To make your land desolate.
Your cities will be laid waste,
Without inhabitant.
8 For this, clothe yourself with sackcloth,
Lament and wail.
For the fierce anger of the Lord
Has not turned back from us.
9 “And it shall come to pass in that day,” says the Lord,
“That the heart of the king shall perish,
And the heart of the princes;
The priests shall be astonished,
And the prophets shall wonder.”
10 Then I said, “Ah, Lord God!
Surely You have greatly deceived this people and Jerusalem,
Saying, ‘You shall have peace,’
Whereas the sword reaches to the heart.”
11 At that time it will be said
To this people and to Jerusalem,
“A dry wind of the desolate heights blows in the wilderness
Toward the daughter of My people—
Not to fan or to cleanse—
12 A wind too strong for these will come for Me;
Now I will also speak judgment against them.”
13 “Behold, he shall come up like clouds,
And his chariots like a whirlwind.
His horses are swifter than eagles.
Woe to us, for we are plundered!”
14 O Jerusalem, wash your heart from wickedness,
That you may be saved.
How long shall your evil thoughts lodge within you?
15 For a voice declares from Dan
And proclaims affliction from Mount Ephraim:
16 “Make mention to the nations,
Yes, proclaim against Jerusalem,
That watchers come from a far country
And raise their voice against the cities of Judah.
17 Like keepers of a field they are against her all around,
Because she has been rebellious against Me,” says the Lord.
18 “Your ways and your doings
Have procured these things for you.
This is your wickedness,
Because it is bitter,
Because it reaches to your heart.”


Sorrow for the Doomed Nation

19 O my soul, my soul!
I am pained in my very heart!
My heart makes a noise in me;
I cannot hold my peace,
Because you have heard, O my soul,
The sound of the trumpet,
The alarm of war.
20 Destruction upon destruction is cried,
For the whole land is plundered.
Suddenly my tents are plundered,
And my curtains in a moment.
21 How long will I see the standard,
And hear the sound of the trumpet?
22 “For My people are foolish,
They have not known Me.
They are silly children,
And they have no understanding.
They are wise to do evil,
But to do good they have no knowledge.”
23 I beheld the earth, and indeed it was without form, and void;
And the heavens, they had no light.
24 I beheld the mountains, and indeed they trembled,
And all the hills moved back and forth.
25 I beheld, and indeed there was no man,
And all the birds of the heavens had fled.
26 I beheld, and indeed the fruitful land was a wilderness,
And all its cities were broken down
At the presence of the Lord,
By His fierce anger.
27 For thus says the Lord:

“The whole land shall be desolate;
Yet I will not make a full end.
28 For this shall the earth mourn,
And the heavens above be black,
Because I have spoken.
I have purposed and will not relent,
Nor will I turn back from it.
29 The whole city shall flee from the noise of the horsemen and bowmen.
They shall go into thickets and climb up on the rocks.
Every city shall be forsaken,
And not a man shall dwell in it.
30 “And when you are plundered,
What will you do?
Though you clothe yourself with crimson,
Though you adorn yourself with ornaments of gold,
Though you enlarge your eyes with paint,
In vain you will make yourself fair;
Your lovers will despise you;
They will seek your life.
31 “For I have heard a voice as of a woman in labor,
The anguish as of her who brings forth her first child,
The voice of the daughter of Zion bewailing herself;
She spreads her hands, saying,
‘Woe is me now, for my soul is weary
Because of murderers!’

And Yet the Soul is Not Satisfied.

The author has made some wise observations that God has allowed some people to become wealthy yet does not get the opportunity to enjoy his wealth, instead it is being enjoyed by others. Another observations is that some people may have long life and many children, yet when they are not satisfied, then it is better for him not to be born. Such feelings may start off as vanity but will eventually lead to darkness. We can relate to these observations, and the message is powerful.
The second part talks about the vanity of man chasing something while he may have been predestined for another. This may not be a message about not being able to change the inevitable but more of being contended and thankful. Our efforts are likened to grasping for the wind, not realising that God is mightier than us and that we cannot go against Him.


Ecclesiastes 6
1 There is an evil which I have seen under the sun, and it is common among men: 2 A man to whom God has given riches and wealth and honor, so that he lacks nothing for himself of all he desires; yet God does not give him power to eat of it, but a foreigner consumes it. This is vanity, and it is an evil affliction.

3 If a man begets a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with goodness, or indeed he has no burial, I say that a stillborn child is better than he— 4 for it comes in vanity and departs in darkness, and its name is covered with darkness. 5 Though it has not seen the sun or known anything, this has more rest than that man, 6 even if he lives a thousand years twice—but has not seen goodness. Do not all go to one place?

7 All the labor of man is for his mouth,
And yet the soul is not satisfied.
8 For what more has the wise man than the fool?
What does the poor man have,
Who knows how to walk before the living?
9 Better is the sight of the eyes than the wandering of desire.
This also is vanity and grasping for the wind.
10 Whatever one is, he has been named already,
For it is known that he is man;
And he cannot contend with Him who is mightier than he.
11 Since there are many things that increase vanity,
How is man the better?
12 For who knows what is good for man in life, all the days of his vain life which he passes like a shadow? Who can tell a man what will happen after him under the sun?

Understand the Lovingkindness of the LORD

This psalm encourages us by looking at God's deliverance on many occasions when His people were in distress. They were in darkness and in the shadow of death as a result of their rebellion against God. In their distress, they called out to God, and out of His Goodness and Mercy, He brought them out of their darkness.

So this psalm calls for thanksgiving and rejoicing to recognize God's goodness. The LORD is also a just and fair God. He depreciates the land and resources of the wicked and blesses the land and resources of the obedient. The psalm end beautifully with:

"Whoever is wise will observe these things, And they will understand the lovingkindness of the LORD."


Psalm 107
Thanksgiving to the LORD for His Great Works of Deliverance

 1 Oh, give thanks to the LORD, for He is good!
         For His mercy endures forever.
 2 Let the redeemed of the LORD say so,
         Whom He has redeemed from the hand of the enemy,
 3 And gathered out of the lands,
         From the east and from the west,
         From the north and from the south.
       
 4 They wandered in the wilderness in a desolate way;
         They found no city to dwell in.
 5 Hungry and thirsty,
         Their soul fainted in them.
 6 Then they cried out to the LORD in their trouble,
         And He delivered them out of their distresses.
 7 And He led them forth by the right way,
         That they might go to a city for a dwelling place.
 8 Oh, that men would give thanks to the LORD for His goodness,
         And for His wonderful works to the children of men!
 9 For He satisfies the longing soul,
         And fills the hungry soul with goodness.
       
 10 Those who sat in darkness and in the shadow of death,
         Bound in affliction and irons—
 11 Because they rebelled against the words of God,
         And despised the counsel of the Most High,
 12 Therefore He brought down their heart with labor;
         They fell down, and there was none to help.
 13 Then they cried out to the LORD in their trouble,
         And He saved them out of their distresses.
 14 He brought them out of darkness and the shadow of death,
         And broke their chains in pieces.
 15 Oh, that men would give thanks to the LORD for His goodness,
         And for His wonderful works to the children of men!
 16 For He has broken the gates of bronze,
         And cut the bars of iron in two.
       
 17 Fools, because of their transgression,
         And because of their iniquities, were afflicted.
 18 Their soul abhorred all manner of food,
         And they drew near to the gates of death.
 19 Then they cried out to the LORD in their trouble,
         And He saved them out of their distresses.
 20 He sent His word and healed them,
         And delivered them from their destructions.
 21 Oh, that men would give thanks to the LORD for His goodness,
         And for His wonderful works to the children of men!
 22 Let them sacrifice the sacrifices of thanksgiving,
         And declare His works with rejoicing.
       
 23 Those who go down to the sea in ships,
         Who do business on great waters,
 24 They see the works of the LORD,
         And His wonders in the deep.
 25 For He commands and raises the stormy wind,
         Which lifts up the waves of the sea.
 26 They mount up to the heavens,
         They go down again to the depths;
         Their soul melts because of trouble.
 27 They reel to and fro, and stagger like a drunken man,
         And are at their wits’ end.
 28 Then they cry out to the LORD in their trouble,
         And He brings them out of their distresses.
 29 He calms the storm,
         So that its waves are still.
 30 Then they are glad because they are quiet;
         So He guides them to their desired haven.
 31 Oh, that men would give thanks to the LORD for His goodness,
         And for His wonderful works to the children of men!
 32 Let them exalt Him also in the assembly of the people,
         And praise Him in the company of the elders.
       
 33 He turns rivers into a wilderness,
         And the watersprings into dry ground;
 34 A fruitful land into barrenness,
         For the wickedness of those who dwell in it.
 35 He turns a wilderness into pools of water,
         And dry land into watersprings.
 36 There He makes the hungry dwell,
         That they may establish a city for a dwelling place,
 37 And sow fields and plant vineyards,
         That they may yield a fruitful harvest.
 38 He also blesses them, and they multiply greatly;
         And He does not let their cattle decrease.
       
 39 When they are diminished and brought low
         Through oppression, affliction, and sorrow,
 40 He pours contempt on princes,
         And causes them to wander in the wilderness where there is no way;
 41 Yet He sets the poor on high, far from affliction,
         And makes their families like a flock.
 42 The righteous see it and rejoice,
         And all iniquity stops its mouth.
       
 43 Whoever is wise will observe these things,
         And they will understand the lovingkindness of the LORD.