For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all

James 2:10
For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all.

The Law is complete and perfect. Mankind is fallen, and is not perfect. No one can be completely sinless except for one Yshua Massiach. Even the very good people will fail to obey God completely throughout their lives. The perfect law means that breaking any part of it is enough for God's righteous condemnation. So how is anyone going to live up to this. Admission of our inability to get right with God on our own is the first step. The next step is of course to except Yshua as our Lord, because He has paid the penalty for our sins when He went to the cross and gained victory over death.

Love the brotherhood. Fear God. Honor the king.

Speaking to believers, Peter urged us to lay aside malice, deceit, hypocrisy, envy, evil talk and instead to grow in maturity. This indicates that believers are still like non-believers in terms of having unholy thoughts and desires, in other words believers are not perfected just yet. However, like Jesus, although we are rejected by the world, we are precious to God like precious stones. In addition believers are considered as a royal priesthood.

Although faced with the same temptations and lusts as other people, believers are called to abstain from the unholy things. This is so that the accusers will be silenced by the conduct of the believers if they cannot find faults. This may even lead non-believers to recognize God and glorify Him.


God's people are called to submit to the civil authorities because that is the will of God. The authorities are put in place by God to punish evildoers. Believers are free but they are servants of God. The advice is the same for believers toward their masters. In fact, we are called to accept unjust suffering at the hands of our masters because this is commendable to God and is what Yshua had went through in order to redeem us.






1 Peter 2

1 Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, 2 as newborn babes, desire the pure milk of the word, that you may grow thereby,[a] 3 if indeed you have tasted that the Lord is gracious.

The Chosen Stone and His Chosen People

4 Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, 5 you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. 6 Therefore it is also contained in the Scripture,

“Behold, I lay in Zion
A chief cornerstone, elect, precious,
And he who believes on Him will by no means be put to shame.”[b]
7 Therefore, to you who believe, He is precious; but to those who are disobedient,[c]

“The stone which the builders rejected
Has become the chief cornerstone,”[d]
8 and

“A stone of stumbling
And a rock of offense.”[e]
They stumble, being disobedient to the word, to which they also were appointed.

9 But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; 10 who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.

Living Before the World

11 Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, 12 having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation.

Submission to Government

13 Therefore submit yourselves to every ordinance of man for the Lord’s sake, whether to the king as supreme, 14 or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good. 15 For this is the will of God, that by doing good you may put to silence the ignorance of foolish men— 16 as free, yet not using liberty as a cloak for vice, but as bondservants of God. 17 Honor all people. Love the brotherhood. Fear God. Honor the king.

Submission to Masters

18 Servants, be submissive to your masters with all fear, not only to the good and gentle, but also to the harsh. 19 For this is commendable, if because of conscience toward God one endures grief, suffering wrongfully. 20 For what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer, if you take it patiently, this is commendable before God. 21 For to this you were called, because Christ also suffered for us,[f] leaving us[g] an example, that you should follow His steps:

22 “Who committed no sin,
Nor was deceit found in His mouth”; [h]
23 who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; 24 who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed. 25 For you were like sheep going astray, but have now returned to the Shepherd and Overseer[i] of your souls.

The tongue is so set among our members that it defiles the whole body

The main part of this Scripture talks about the tongue and its destructive power. The tongue is only an organ, it is the actual speech that is destructive, but the tongue is used here as a symbol. The power of the tongue is compared to the bridle that controls the horse, the rudder that controls the ships. It is also like a little fire that starts a forest fire, it cannot me tamed by man, it can be used for cursing just after blessing. However, using the tongue in such contradictory fashion makes the person unfruitful.

The second part talks about godly wisdom. This kind of wisdom is pure and will bring peace, gentle, willing to yield, full of mercy and good fruits







James 3
The Untamable Tongue

1 My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment. 2 For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. 3 Indeed,[a] we put bits in horses’ mouths that they may obey us, and we turn their whole body. 4 Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires. 5 Even so the tongue is a little member and boasts great things.

See how great a forest a little fire kindles! 6 And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell. 7 For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind. 8 But no man can tame the tongue. It is an unruly evil, full of deadly poison. 9 With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God. 10 Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. 11 Does a spring send forth fresh water and bitter from the same opening? 12 Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh.[b]

Heavenly Versus Demonic Wisdom

13 Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. 14 But if you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth. 15 This wisdom does not descend from above, but is earthly, sensual, demonic. 16 For where envy and self-seeking exist, confusion and every evil thing are there. 17 But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. 18 Now the fruit of righteousness is sown in peace by those who make peace.

Have salt in yourselves, and have peace with one another

Jesus continues with His prophecy that some of them at that time will see the Kingdom of God coming with power. Usually this presents a dilemma as it is interpreted as the Second Coming, but the people present in Jesus' time have all been dead now. However, perhaps another interpretation is that the Kingdom of God came at Pentecost with the outpouring of the Holy Spirit. In that case man who are present in Jesus' day have witnessed that.

The transfiguration of Jesus was witnessed by Peter, James and John, the inner circle of disciples. In this event, Jesus was shining brighter than snow and Elijah and Moses appeared and talked to Jesus. Then God also declared His approval of Jesus ministry. Then suddenly, all the supernatural things disappeared again. Jesus commanded them to keep this secret until after the resurrection. There was also a question of why Elijah must come first, but this probably refers to John the Baptist who was like Elijah as the lone prophet in the desert.

An account is given of a boy possessed since childhood. His disciples could not cast out the evil spirit. When Jesus saw this, and after the boys father declared his faith, Jesus rebuked the spirit out of the boy. Jesus also thought that this kind of casting out evil spirits required fasting and prayer. Then Jesus again revealed details of his death and resurrection but the disciples seemed to be confused even though they appeared to understand previously.

Jesus continues teaching a few principles out of the disciples' experience, such as:
- to be first in Jesus' eyes, we have to be last and serve everyone else.
- when we serve, receive and be kind to the children, which includes new Christians, then we are serving God.
- anyone else who does the work of Jesus in His name, although do not belong to our group, they also belong to Christ.
- Jesus takes very seriously if we cause any young Christian to stumble.
- Another serious matter is sin. Jesus illustrates His seriousness by saying that if any part of our body causes us to sin, it is better to cut of those parts than to suffer the consequences in hell.
- Jesus tells us to be like salt, so we can add flavour to society and be at peace with one another.





Mark 9
1 And He said to them, “Assuredly, I say to you that there are some standing here who will not taste death till they see the kingdom of God present with power.”

Jesus Transfigured on the Mount

2 Now after six days Jesus took Peter, James, and John, and led them up on a high mountain apart by themselves; and He was transfigured before them. 3 His clothes became shining, exceedingly white, like snow, such as no launderer on earth can whiten them. 4 And Elijah appeared to them with Moses, and they were talking with Jesus. 5 Then Peter answered and said to Jesus, “Rabbi, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah”— 6 because he did not know what to say, for they were greatly afraid.

7 And a cloud came and overshadowed them; and a voice came out of the cloud, saying, “This is My beloved Son. Hear Him!” 8 Suddenly, when they had looked around, they saw no one anymore, but only Jesus with themselves.

9 Now as they came down from the mountain, He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead. 10 So they kept this word to themselves, questioning what the rising from the dead meant.

11 And they asked Him, saying, “Why do the scribes say that Elijah must come first?”

12 Then He answered and told them, “Indeed, Elijah is coming first and restores all things. And how is it written concerning the Son of Man, that He must suffer many things and be treated with contempt? 13 But I say to you that Elijah has also come, and they did to him whatever they wished, as it is written of him.”

A Boy Is Healed

14 And when He came to the disciples, He saw a great multitude around them, and scribes disputing with them. 15 Immediately, when they saw Him, all the people were greatly amazed, and running to Him, greeted Him. 16 And He asked the scribes, “What are you discussing with them?”

17 Then one of the crowd answered and said, “Teacher, I brought You my son, who has a mute spirit. 18 And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples, that they should cast it out, but they could not.”

19 He answered him and said, “O faithless generation, how long shall I be with you? How long shall I bear with you? Bring him to Me.” 20 Then they brought him to Him. And when he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth.

21 So He asked his father, “How long has this been happening to him?”

And he said, “From childhood. 22 And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us.”

23 Jesus said to him, “If you can believe,[a] all things are possible to him who believes.”

24 Immediately the father of the child cried out and said with tears, “Lord, I believe; help my unbelief!”

25 When Jesus saw that the people came running together, He rebuked the unclean spirit, saying to it: “Deaf and dumb spirit, I command you, come out of him and enter him no more!” 26 Then the spirit cried out, convulsed him greatly, and came out of him. And he became as one dead, so that many said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he arose.

28 And when He had come into the house, His disciples asked Him privately, “Why could we not cast it out?”

29 So He said to them, “This kind can come out by nothing but prayer and fasting.”[b]

Jesus Again Predicts His Death and Resurrection

30 Then they departed from there and passed through Galilee, and He did not want anyone to know it. 31 For He taught His disciples and said to them, “The Son of Man is being betrayed into the hands of men, and they will kill Him. And after He is killed, He will rise the third day.” 32 But they did not understand this saying, and were afraid to ask Him.

Who Is the Greatest?

33 Then He came to Capernaum. And when He was in the house He asked them, “What was it you disputed among yourselves on the road?” 34 But they kept silent, for on the road they had disputed among themselves who would be the greatest. 35 And He sat down, called the twelve, and said to them, “If anyone desires to be first, he shall be last of all and servant of all.” 36 Then He took a little child and set him in the midst of them. And when He had taken him in His arms, He said to them, 37 “Whoever receives one of these little children in My name receives Me; and whoever receives Me, receives not Me but Him who sent Me.”

Jesus Forbids Sectarianism

38 Now John answered Him, saying, “Teacher, we saw someone who does not follow us casting out demons in Your name, and we forbade him because he does not follow us.”

39 But Jesus said, “Do not forbid him, for no one who works a miracle in My name can soon afterward speak evil of Me. 40 For he who is not against us is on our[c] side. 41 For whoever gives you a cup of water to drink in My name, because you belong to Christ, assuredly, I say to you, he will by no means lose his reward.

Jesus Warns of Offenses

42 “But whoever causes one of these little ones who believe in Me to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea. 43 If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched— 44 where

‘Their worm does not die
And the fire is not quenched.’[d]
45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into hell, into the fire that shall never be quenched— 46 where

‘Their worm does not die,
And the fire is not quenched.’[e]
47 And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into hell fire— 48 where

‘Their worm does not die
And the fire is not quenched.’[f]


Tasteless Salt Is Worthless

49 “For everyone will be seasoned with fire,[g] and every sacrifice will be seasoned with salt. 50 Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and have peace with one another.”

Take heed what you hear. With the same measure you use, it will be measured to you; and to you who hear, more will be given

Jesus taught about the parable of the sower here. The meaning of the parable is also explained in Matthew 13 (http://bible-study-log.blogspot.com.au/2013/01/because-it-has-been-given-to-you-to.html)
One key point about the parables in general is that God helps us and expects us to understand the parables but it is also meant to be difficult to understand for those outside of His Kingdom. Jesus continues with this point that to those who understand more would be given, while does who have understanding, more will be taken away. This teaching sounds similar to the parable of the servants given money to invest, but actually means how much of the Kingdom we have in us. If we grow in the Kingdom and things of God, God will help us grow even more.

Jesus continues to use a few different parables to teach on the same topic on the Kingdom of God. He compares it with seed that is sown and the earth mysteriously causes it to grow, and harvested in due time. Also the Kingdom can begin as small as a mustard seed but grow into something glorious, and even benefit those around it like birds under the shade of the mustard tree.




Mark 4
The Parable of the Sower

1 And again He began to teach by the sea. And a great multitude was gathered to Him, so that He got into a boat and sat in it on the sea; and the whole multitude was on the land facing the sea. 2 Then He taught them many things by parables, and said to them in His teaching:

3 “Listen! Behold, a sower went out to sow. 4 And it happened, as he sowed, that some seed fell by the wayside; and the birds of the air[a] came and devoured it. 5 Some fell on stony ground, where it did not have much earth; and immediately it sprang up because it had no depth of earth. 6 But when the sun was up it was scorched, and because it had no root it withered away. 7 And some seed fell among thorns; and the thorns grew up and choked it, and it yielded no crop. 8 But other seed fell on good ground and yielded a crop that sprang up, increased and produced: some thirtyfold, some sixty, and some a hundred.”

9 And He said to them,[b] “He who has ears to hear, let him hear!”

The Purpose of Parables

10 But when He was alone, those around Him with the twelve asked Him about the parable. 11 And He said to them, “To you it has been given to know the mystery of the kingdom of God; but to those who are outside, all things come in parables, 12 so that

‘Seeing they may see and not perceive,
And hearing they may hear and not understand;
Lest they should turn,
And their sins be forgiven them.’”[c]


The Parable of the Sower Explained

13 And He said to them, “Do you not understand this parable? How then will you understand all the parables? 14 The sower sows the word. 15 And these are the ones by the wayside where the word is sown. When they hear, Satan comes immediately and takes away the word that was sown in their hearts. 16 These likewise are the ones sown on stony ground who, when they hear the word, immediately receive it with gladness; 17 and they have no root in themselves, and so endure only for a time. Afterward, when tribulation or persecution arises for the word’s sake, immediately they stumble. 18 Now these are the ones sown among thorns; they are the ones who hear the word, 19 and the cares of this world, the deceitfulness of riches, and the desires for other things entering in choke the word, and it becomes unfruitful. 20 But these are the ones sown on good ground, those who hear the word, accept it, and bear fruit: some thirtyfold, some sixty, and some a hundred.”

Light Under a Basket

21 Also He said to them, “Is a lamp brought to be put under a basket or under a bed? Is it not to be set on a lampstand? 22 For there is nothing hidden which will not be revealed, nor has anything been kept secret but that it should come to light. 23 If anyone has ears to hear, let him hear.”

24 Then He said to them, “Take heed what you hear. With the same measure you use, it will be measured to you; and to you who hear, more will be given. 25 For whoever has, to him more will be given; but whoever does not have, even what he has will be taken away from him.”

The Parable of the Growing Seed

26 And He said, “The kingdom of God is as if a man should scatter seed on the ground, 27 and should sleep by night and rise by day, and the seed should sprout and grow, he himself does not know how. 28 For the earth yields crops by itself: first the blade, then the head, after that the full grain in the head. 29 But when the grain ripens, immediately he puts in the sickle, because the harvest has come.”

The Parable of the Mustard Seed

30 Then He said, “To what shall we liken the kingdom of God? Or with what parable shall we picture it? 31 It is like a mustard seed which, when it is sown on the ground, is smaller than all the seeds on earth; 32 but when it is sown, it grows up and becomes greater than all herbs, and shoots out large branches, so that the birds of the air may nest under its shade.”

Jesus’ Use of Parables

33 And with many such parables He spoke the word to them as they were able to hear it. 34 But without a parable He did not speak to them. And when they were alone, He explained all things to His disciples.

Wind and Wave Obey Jesus

35 On the same day, when evening had come, He said to them, “Let us cross over to the other side.” 36 Now when they had left the multitude, they took Him along in the boat as He was. And other little boats were also with Him. 37 And a great windstorm arose, and the waves beat into the boat, so that it was already filling. 38 But He was in the stern, asleep on a pillow. And they awoke Him and said to Him, “Teacher, do You not care that we are perishing?”

39 Then He arose and rebuked the wind, and said to the sea, “Peace, be still!” And the wind ceased and there was a great calm. 40 But He said to them, “Why are you so fearful? How is it that you have no faith?”[d] 41 And they feared exceedingly, and said to one another, “Who can this be, that even the wind and the sea obey Him!”

I will burn your Chariots in smoke, and the Sword shall devour your young Lions

This seems like a depiction of a city under threat and the environment seems a bit chaotic. The city in question appears to be Nineveh, and in contrast Jacob will be restored and Israel is described to be excellent. So perhaps Nineveh was coming against Israel. Also note that this is the same Nineveh which repented following the warnings delivered by Jonah. The ending makes it clear the the Lord is against Nineveh, probably because of her treatment of Israel.




Nahum 2
The Destruction of Nineveh

1 He who scatters[a] has come up before your face.
Man the fort!
Watch the road!
Strengthen your flanks!
Fortify your power mightily.
2 For the Lord will restore the excellence of Jacob
Like the excellence of Israel,
For the emptiers have emptied them out
And ruined their vine branches.
3 The shields of his mighty men are made red,
The valiant men are in scarlet.
The chariots come with flaming torches
In the day of his preparation,
And the spears are brandished.[b]
4 The chariots rage in the streets,
They jostle one another in the broad roads;
They seem like torches,
They run like lightning.
5 He remembers his nobles;
They stumble in their walk;
They make haste to her walls,
And the defense is prepared.
6 The gates of the rivers are opened,
And the palace is dissolved.
7 It is decreed:[c]
She shall be led away captive,
She shall be brought up;
And her maidservants shall lead her as with the voice of doves,
Beating their breasts.
8 Though Nineveh of old was like a pool of water,
Now they flee away.
“Halt! Halt!” they cry;
But no one turns back.
9 Take spoil of silver!
Take spoil of gold!
There is no end of treasure,
Or wealth of every desirable prize.
10 She is empty, desolate, and waste!
The heart melts, and the knees shake;
Much pain is in every side,
And all their faces are drained of color.[d]
11 Where is the dwelling of the lions,
And the feeding place of the young lions,
Where the lion walked, the lioness and lion’s cub,
And no one made them afraid?
12 The lion tore in pieces enough for his cubs,
Killed for his lionesses,
Filled his caves with prey,
And his dens with flesh.
13 “Behold, I am against you,” says the Lord of hosts, “I will burn your[e] chariots in smoke, and the sword shall devour your young lions; I will cut off your prey from the earth, and the voice of your messengers shall be heard no more.”

For the Ways of the Lord are Right

God lays out the prospect of repentance for His people to turn back and call on Him again. They should ask God to take away their sins, acknowledge that their neighbours or others cannot help them and they are to stop worshipping idols made from their hands. In return, God promises to turn His anger away, to love them, and bless them with abundant growth. And the simple reason that they should follow the Lord, besides that He is the Almighty, is that "the ways of the Lord are right".



Hosea 14
Israel Restored at Last

1 O Israel, return to the Lord your God,
For you have stumbled because of your iniquity;
2 Take words with you,
And return to the Lord.
Say to Him,
“Take away all iniquity;
Receive us graciously,
For we will offer the sacrifices[a] of our lips.
3 Assyria shall not save us,
We will not ride on horses,
Nor will we say anymore to the work of our hands, ‘You are our gods.’
For in You the fatherless finds mercy.”
4 “I will heal their backsliding,
I will love them freely,
For My anger has turned away from him.
5 I will be like the dew to Israel;
He shall grow like the lily,
And lengthen his roots like Lebanon.
6 His branches shall spread;
His beauty shall be like an olive tree,
And his fragrance like Lebanon.
7 Those who dwell under his shadow shall return;
They shall be revived like grain,
And grow like a vine.
Their scent[b] shall be like the wine of Lebanon.
8 “Ephraim shall say, ‘What have I to do anymore with idols?’
I have heard and observed him.
I am like a green cypress tree;
Your fruit is found in Me.”
9 Who is wise?
Let him understand these things.
Who is prudent?
Let him know them.
For the ways of the Lord are right;
The righteous walk in them,
But transgressors stumble in them.

In their Affliction they will Earnestly Seek Me

God condemns the rebelliousness of Israel and Judah and points out their harlotry. Their children are even considered pagan children because of their parents and the society they are born in. They have pride, they do not know the Lord and when they seek the Lord in their sins, God withdraws Himself from them. They are oppressed, rotten and sick. God however will wait for them until they acknowledge their sins and turn back toward Him, which will happen during the time of their struggles.



Hosea 5
Impending Judgment on Israel and Judah

1 “Hear this, O priests!
Take heed, O house of Israel!
Give ear, O house of the king!
For yours is the judgment,
Because you have been a snare to Mizpah
And a net spread on Tabor.
2 The revolters are deeply involved in slaughter,
Though I rebuke them all.
3 I know Ephraim,
And Israel is not hidden from Me;
For now, O Ephraim, you commit harlotry;
Israel is defiled.
4 “They do not direct their deeds
Toward turning to their God,
For the spirit of harlotry is in their midst,
And they do not know the Lord.
5 The pride of Israel testifies to his face;
Therefore Israel and Ephraim stumble in their iniquity;
Judah also stumbles with them.
6 “With their flocks and herds
They shall go to seek the Lord,
But they will not find Him;
He has withdrawn Himself from them.
7 They have dealt treacherously with the Lord,
For they have begotten pagan children.
Now a New Moon shall devour them and their heritage.
8 “Blow the ram’s horn in Gibeah,
The trumpet in Ramah!
Cry aloud at Beth Aven,
‘Look behind you, O Benjamin!’
9 Ephraim shall be desolate in the day of rebuke;
Among the tribes of Israel I make known what is sure.
10 “The princes of Judah are like those who remove a landmark;
I will pour out My wrath on them like water.
11 Ephraim is oppressed and broken in judgment,
Because he willingly walked by human precept.
12 Therefore I will be to Ephraim like a moth,
And to the house of Judah like rottenness.
13 “When Ephraim saw his sickness,
And Judah saw his wound,
Then Ephraim went to Assyria
And sent to King Jareb;
Yet he cannot cure you,
Nor heal you of your wound.
14 For I will be like a lion to Ephraim,
And like a young lion to the house of Judah.
I, even I, will tear them and go away;
I will take them away, and no one shall rescue.
15 I will return again to My place
Till they acknowledge their offense.
Then they will seek My face;
In their affliction they will earnestly seek Me.”

Let Not Mercy and Truth Forsake You

Again this takes the form of a father giving advice to a son but the father here is none other the the Lord God, talking to His children Israel. The advices are to keep God's laws and commandments and trust God in our hearts, i.e in our spirit. We are told to keep mercy and truth, which will impress both man and God. Don't think to highly of ourselves. For our own sake, we are told to fear the Lord and do no evil. Honour God with our tithing.

The psalm encourages the reader to find wisdom because it is more profitable than precious metals or precious stones. It gives a list of all the blessings that would accompany wisdom. It encourages us to keep wisdom and God would keep our paths safe and protect us. Clearly this wisdom is not secular wisdom, but the wisdom revealed by God. Having such wisdom will also make us fearless (except for God), and we will have peaceful sleep. Finally it reveals God will give grace to the humble and mercy to the wise, but shame to the fools


Proverbs 3
Guidance for the Young

1 My son, do not forget my law,
But let your heart keep my commands;

2 For length of days and long life
And peace they will add to you.

3 Let not mercy and truth forsake you;
Bind them around your neck,
Write them on the tablet of your heart,

4 And so find favor and high esteem
In the sight of God and man.

5 Trust in the Lord with all your heart,
And lean not on your own understanding;

6 In all your ways acknowledge Him,
And He shall direct[a] your paths.

7 Do not be wise in your own eyes;
Fear the Lord and depart from evil.

8 It will be health to your flesh,[b]
And strength[c] to your bones.

9 Honor the Lord with your possessions,
And with the firstfruits of all your increase;

10 So your barns will be filled with plenty,
And your vats will overflow with new wine.

11 My son, do not despise the chastening of the Lord,
Nor detest His correction;

12 For whom the Lord loves He corrects,
Just as a father the son in whom he delights.

13 Happy is the man who finds wisdom,
And the man who gains understanding;

14 For her proceeds are better than the profits of silver,
And her gain than fine gold.

15 She is more precious than rubies,
And all the things you may desire cannot compare with her.

16 Length of days is in her right hand,
In her left hand riches and honor.

17 Her ways are ways of pleasantness,
And all her paths are peace.

18 She is a tree of life to those who take hold of her,
And happy are all who retain her.

19 The Lord by wisdom founded the earth;
By understanding He established the heavens;

20 By His knowledge the depths were broken up,
And clouds drop down the dew.

21 My son, let them not depart from your eyes—
Keep sound wisdom and discretion;

22 So they will be life to your soul
And grace to your neck.

23 Then you will walk safely in your way,
And your foot will not stumble.

24 When you lie down, you will not be afraid;
Yes, you will lie down and your sleep will be sweet.

25 Do not be afraid of sudden terror,
Nor of trouble from the wicked when it comes;

26 For the Lord will be your confidence,
And will keep your foot from being caught.

27 Do not withhold good from those to whom it is due,
When it is in the power of your hand to do so.

28 Do not say to your neighbor,
“Go, and come back,
And tomorrow I will give it,”
When you have it with you.
29 Do not devise evil against your neighbor,
For he dwells by you for safety’s sake.
30 Do not strive with a man without cause,
If he has done you no harm.
31 Do not envy the oppressor,
And choose none of his ways;
32 For the perverse person is an abomination to the Lord,
But His secret counsel is with the upright.
33 The curse of the Lord is on the house of the wicked,
But He blesses the home of the just.
34 Surely He scorns the scornful,
But gives grace to the humble.
35 The wise shall inherit glory,
But shame shall be the legacy of fools.