Solomon understands the things that come with wisdom

Solomon describes his love for wisdom. He describes wisdom as 'she'. From this chapter it is clear that Solomon loved wisdom more than gold or the precious jewels. He sees the beauty and the power of wisdom in able to teach and to apply knowledge. More importantly, he understood that wisdom is a gift from God.

Not only can wisdom be so beneficial for the person, it is indispensible for kings and rulers. Solomon understood that if only he can have wisdom, then all the other things will follow. The other things include: glory, honour, admiration, fame, feared by enemies, does not have a price such as arguments with others,





Wisdom 8 (NRSVCE)
8 She reaches mightily from one end of the earth to the other,
and she orders all things well.

Solomon’s Love for Wisdom
2 I loved her and sought her from my youth;
I desired to take her for my bride,
and became enamored of her beauty.
3 She glorifies her noble birth by living with God,
and the Lord of all loves her.
4 For she is an initiate in the knowledge of God,
and an associate in his works.
5 If riches are a desirable possession in life,
what is richer than wisdom, the active cause of all things?
6 And if understanding is effective,
who more than she is fashioner of what exists?
7 And if anyone loves righteousness,
her labors are virtues;
for she teaches self-control and prudence,
justice and courage;
nothing in life is more profitable for mortals than these.
8 And if anyone longs for wide experience,
she knows the things of old, and infers the things to come;
she understands turns of speech and the solutions of riddles;
she has foreknowledge of signs and wonders
and of the outcome of seasons and times.

Wisdom Indispensible to Rulers
9 Therefore I determined to take her to live with me,
knowing that she would give me good counsel
and encouragement in cares and grief.
10 Because of her I shall have glory among the multitudes
and honor in the presence of the elders, though I am young.
11 I shall be found keen in judgment,
and in the sight of rulers I shall be admired.
12 When I am silent they will wait for me,
and when I speak they will give heed;
if I speak at greater length,
they will put their hands on their mouths.
13 Because of her I shall have immortality,
and leave an everlasting remembrance to those who come after me.
14 I shall govern peoples,
and nations will be subject to me;
15 dread monarchs will be afraid of me when they hear of me;
among the people I shall show myself capable, and courageous in war.
16 When I enter my house, I shall find rest with her;
for companionship with her has no bitterness,
and life with her has no pain, but gladness and joy.
17 When I considered these things inwardly,
and pondered in my heart
that in kinship with wisdom there is immortality,
18 and in friendship with her, pure delight,
and in the labors of her hands, unfailing wealth,
and in the experience of her company, understanding,
and renown in sharing her words,
I went about seeking how to get her for myself.
19 As a child I was naturally gifted,
and a good soul fell to my lot;
20 or rather, being good, I entered an undefiled body.
21 But I perceived that I would not possess wisdom unless God gave her to me—
and it was a mark of insight to know whose gift she was—
so I appealed to the Lord and implored him,
and with my whole heart I said:

Solomon respects Wisdom

The actions of Solomon in this poem are consistent with that which is described in the other parts of the Bible. He humbly describes that even kings like himself are born the same way and they also leave the world in the same way.
Solomon next describes wisdom and how he asked God for it. He values wisdom more than gold and silver. He understood that all the other things may come following wisdom. He humbly exalts God that God is the source of all wisdom. From wisdom, he also gained much understanding of nature including the seasons and the animals.




Wisdom 7 (NRSVCE)
Solomon Like Other Mortals
7 I also am mortal, like everyone else,
a descendant of the first-formed child of earth;
and in the womb of a mother I was molded into flesh,
2 within the period of ten months, compacted with blood,
from the seed of a man and the pleasure of marriage.
3 And when I was born, I began to breathe the common air,
and fell upon the kindred earth;
my first sound was a cry, as is true of all.
4 I was nursed with care in swaddling cloths.
5 For no king has had a different beginning of existence;
6 there is for all one entrance into life, and one way out.

Solomon’s Respect for Wisdom
7 Therefore I prayed, and understanding was given me;
I called on God, and the spirit of wisdom came to me.
8 I preferred her to scepters and thrones,
and I accounted wealth as nothing in comparison with her.
9 Neither did I liken to her any priceless gem,
because all gold is but a little sand in her sight,
and silver will be accounted as clay before her.
10 I loved her more than health and beauty,
and I chose to have her rather than light,
because her radiance never ceases.
11 All good things came to me along with her,
and in her hands uncounted wealth.
12 I rejoiced in them all, because wisdom leads them;
but I did not know that she was their mother.
13 I learned without guile and I impart without grudging;
I do not hide her wealth,
14 for it is an unfailing treasure for mortals;
those who get it obtain friendship with God,
commended for the gifts that come from instruction.

Solomon Prays for Wisdom
15 May God grant me to speak with judgment,
and to have thoughts worthy of what I have received;
for he is the guide even of wisdom
and the corrector of the wise.
16 For both we and our words are in his hand,
as are all understanding and skill in crafts.
17 For it is he who gave me unerring knowledge of what exists,
to know the structure of the world and the activity of the elements;
18 the beginning and end and middle of times,
the alternations of the solstices and the changes of the seasons,
19 the cycles of the year and the constellations of the stars,
20 the natures of animals and the tempers of wild animals,
the powers of spirits[a] and the thoughts of human beings,
the varieties of plants and the virtues of roots;
21 I learned both what is secret and what is manifest,
22 for wisdom, the fashioner of all things, taught me.

The Nature of Wisdom
There is in her a spirit that is intelligent, holy,
unique, manifold, subtle,
mobile, clear, unpolluted,
distinct, invulnerable, loving the good, keen,
irresistible, 23 beneficent, humane,
steadfast, sure, free from anxiety,
all-powerful, overseeing all,
and penetrating through all spirits
that are intelligent, pure, and altogether subtle.
24 For wisdom is more mobile than any motion;
because of her pureness she pervades and penetrates all things.
25 For she is a breath of the power of God,
and a pure emanation of the glory of the Almighty;
therefore nothing defiled gains entrance into her.
26 For she is a reflection of eternal light,
a spotless mirror of the working of God,
and an image of his goodness.
27 Although she is but one, she can do all things,
and while remaining in herself, she renews all things;
in every generation she passes into holy souls
and makes them friends of God, and prophets;
28 for God loves nothing so much as the person who lives with wisdom.
29 She is more beautiful than the sun,
and excels every constellation of the stars.
Compared with the light she is found to be superior,
30 for it is succeeded by the night,
but against wisdom evil does not prevail.   

House Divided against itself will Not Stand

The Pharisees criticised Jesus' disciples for picking food from the field and eating in the Sabbath. Jesus used this occasion to reveal that He is the Lord of the Sabbath, thus revealing His divinity. He also quoted Scripture to show God values faith more than works: "I desire mercy and not sacrifice". A similar situation occurred when Jesus was about to heal a man with a withered hand. Again Jesus taught that it is lesser to follow religious laws than to save and heal others. At this point, the spiritually blinded Pharisees could not tolerate Jesus violation of their rules any longer and plotted against His life. Jesus knew about the plot and left; a lot of people followed Him and He healed them.

Jesus healed a demon-possessed man and was accused being a ruler of demons. Jesus used simple logic to rebuke them saying that if demon cast away other demons, they will not succeed. And Jesus warned them to consider that if His power is from God, then they should know that God's kingdom is coming soon.

A few other teachings include:
- Blasphemy against the Holy Spirit would never be forgiven.
- Good tree produces good fruit and bad tree cannot produce good fruit. Also those with evil heart cannot say good things. These things were directed at the Pharisees but also applicable as general teaching to everyone. He also warns against idle words, and that judgment will be made on our words.
- The Pharisees asked for a sign and Jesus denied them, calling them an adulterous and evil generation. The only sign Jesus told was that like Jonah spending 3 days and nights in a fish, Messiah will also spend 3 days and nights under the earth and return again.
- Jesus warns that an evil spirit cast out of human can return, and if it finds the human empty, he will bring in an extra seven more wicked spirits and the human will be worse off. The big question is perhaps what it means for a human to be empty and how to fill it - the answer is that empty probably means the human was devoid of the Spirit of God in him, so evil can easily possess him again. Jesus warns the present generations has lots of such empty humans.
- Jesus was attending to a crowd of people when someone told Him that His mother and brothers wanted to approach him. Jesus used this to teach that those He considers His brothers, sisters and mothers are those who do the will of His Father.






Matthew 12
Jesus Is Lord of the Sabbath

1 At that time Jesus went through the grainfields on the Sabbath. And His disciples were hungry, and began to pluck heads of grain and to eat. 2 And when the Pharisees saw it, they said to Him, “Look, Your disciples are doing what is not lawful to do on the Sabbath!”

3 But He said to them, “Have you not read what David did when he was hungry, he and those who were with him: 4 how he entered the house of God and ate the showbread which was not lawful for him to eat, nor for those who were with him, but only for the priests? 5 Or have you not read in the law that on the Sabbath the priests in the temple profane the Sabbath, and are blameless? 6 Yet I say to you that in this place there is One greater than the temple. 7 But if you had known what this means, ‘I desire mercy and not sacrifice,’[a] you would not have condemned the guiltless. 8 For the Son of Man is Lord even[b] of the Sabbath.”

Healing on the Sabbath

9 Now when He had departed from there, He went into their synagogue. 10 And behold, there was a man who had a withered hand. And they asked Him, saying, “Is it lawful to heal on the Sabbath?”—that they might accuse Him.

11 Then He said to them, “What man is there among you who has one sheep, and if it falls into a pit on the Sabbath, will not lay hold of it and lift it out? 12 Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath.” 13 Then He said to the man, “Stretch out your hand.” And he stretched it out, and it was restored as whole as the other. 14 Then the Pharisees went out and plotted against Him, how they might destroy Him.

Behold, My Servant

15 But when Jesus knew it, He withdrew from there. And great multitudes[c] followed Him, and He healed them all. 16 Yet He warned them not to make Him known, 17 that it might be fulfilled which was spoken by Isaiah the prophet, saying:

18 “Behold! My Servant whom I have chosen,
My Beloved in whom My soul is well pleased!
I will put My Spirit upon Him,
And He will declare justice to the Gentiles.
19 He will not quarrel nor cry out,
Nor will anyone hear His voice in the streets.
20 A bruised reed He will not break,
And smoking flax He will not quench,
Till He sends forth justice to victory;
21 And in His name Gentiles will trust.”[d]


A House Divided Cannot Stand

22 Then one was brought to Him who was demon-possessed, blind and mute; and He healed him, so that the blind and[e] mute man both spoke and saw. 23 And all the multitudes were amazed and said, “Could this be the Son of David?”

24 Now when the Pharisees heard it they said, “This fellow does not cast out demons except by Beelzebub,[f] the ruler of the demons.”

25 But Jesus knew their thoughts, and said to them: “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. 26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges. 28 But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you. 29 Or how can one enter a strong man’s house and plunder his goods, unless he first binds the strong man? And then he will plunder his house. 30 He who is not with Me is against Me, and he who does not gather with Me scatters abroad.

The Unpardonable Sin

31 “Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. 32 Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come.

A Tree Known by Its Fruit

33 “Either make the tree good and its fruit good, or else make the tree bad and its fruit bad; for a tree is known by its fruit. 34 Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. 35 A good man out of the good treasure of his heart[g] brings forth good things, and an evil man out of the evil treasure brings forth evil things. 36 But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. 37 For by your words you will be justified, and by your words you will be condemned.”

The Scribes and Pharisees Ask for a Sign

38 Then some of the scribes and Pharisees answered, saying, “Teacher, we want to see a sign from You.”

39 But He answered and said to them, “An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah. 40 For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. 41 The men of Nineveh will rise up in the judgment with this generation and condemn it, because they repented at the preaching of Jonah; and indeed a greater than Jonah is here. 42 The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here.

An Unclean Spirit Returns

43 “When an unclean spirit goes out of a man, he goes through dry places, seeking rest, and finds none. 44 Then he says, ‘I will return to my house from which I came.’ And when he comes, he finds it empty, swept, and put in order. 45 Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first. So shall it also be with this wicked generation.”

Jesus’ Mother and Brothers Send for Him

46 While He was still talking to the multitudes, behold, His mother and brothers stood outside, seeking to speak with Him. 47 Then one said to Him, “Look, Your mother and Your brothers are standing outside, seeking to speak with You.”

48 But He answered and said to the one who told Him, “Who is My mother and who are My brothers?” 49 And He stretched out His hand toward His disciples and said, “Here are My mother and My brothers! 50 For whoever does the will of My Father in heaven is My brother and sister and mother.”

The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham

Merry Christmas !!!

Not by man, but by God's design, we are starting the New Testament on this day we remember the birth the Our Lord Y'shua Ha Masiach - Jesus the Christ. It starts here with the genealogical credentials of Jesus from the line of Abraham and David. In this chapter, the line of Jesus traced from his earthly adopted father Joseph. Although Jesus was not the biological child of Joseph, since He was conceived through the Virgin Birth by the Holy Spirit, the significance of Joseph cannot be downplayed. Being in an adopted relationship of Joseph and Jesus does not lessen the father and son relationship in any way - this can also be taken as a lesson of the Gentiles adopted into the Kingdom of God.

The heritage of Joseph is as important to the adopted Jesus, just as if he was the biological father. And so, the promise of God about the Messiah was fulfilled because Joseph came from the royal lineage of king David. Also David was from the line of God's promise to Abraham, Isaac and Jacob / Israel. It is also interesting to note that the line came from David to Solomon and it is noted that Solomon's mother was the wife of Uriah, whom David committed sin against. The name of Solomon's mother was not mentioned but the righteous Uriah's name was mentioned. Also two righteous (by faith) women mentioned were Ruth and Rahab, who despite their background and sinful past, accepted the God of Israel as the One True God. It is also noted that the royal line of Joseph, was at one point in time, carried away to Babylon.

The virgin birth, being a miracle, could also cause great controversy to Mary and Joseph who were only betrothed and not married at that time. Naturally the miracle was difficult for anyone to believe without supernatural help, and Joseph was about to separate from Mary, although he was good enough to try to do it quietly. However, as with many of God's plan, His intervention came when it was necessary and so an angel explained to Joseph the truth about the virgin birth of Jesus. From then, Joseph willingly participated in the plan of God to raise Jesus as their son.




Matthew 1
The Genealogy of Jesus Christ

1 The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham:

2 Abraham begot Isaac, Isaac begot Jacob, and Jacob begot Judah and his brothers. 3 Judah begot Perez and Zerah by Tamar, Perez begot Hezron, and Hezron begot Ram. 4 Ram begot Amminadab, Amminadab begot Nahshon, and Nahshon begot Salmon. 5 Salmon begot Boaz by Rahab, Boaz begot Obed by Ruth, Obed begot Jesse, 6 and Jesse begot David the king.

David the king begot Solomon by her who had been the wife[a] of Uriah. 7 Solomon begot Rehoboam, Rehoboam begot Abijah, and Abijah begot Asa.[b] 8 Asa begot Jehoshaphat, Jehoshaphat begot Joram, and Joram begot Uzziah. 9 Uzziah begot Jotham, Jotham begot Ahaz, and Ahaz begot Hezekiah. 10 Hezekiah begot Manasseh, Manasseh begot Amon,[c] and Amon begot Josiah. 11 Josiah begot Jeconiah and his brothers about the time they were carried away to Babylon.

12 And after they were brought to Babylon, Jeconiah begot Shealtiel, and Shealtiel begot Zerubbabel. 13 Zerubbabel begot Abiud, Abiud begot Eliakim, and Eliakim begot Azor. 14 Azor begot Zadok, Zadok begot Achim, and Achim begot Eliud. 15 Eliud begot Eleazar, Eleazar begot Matthan, and Matthan begot Jacob. 16 And Jacob begot Joseph the husband of Mary, of whom was born Jesus who is called Christ.

17 So all the generations from Abraham to David are fourteen generations, from David until the captivity in Babylon are fourteen generations, and from the captivity in Babylon until the Christ are fourteen generations.

Christ Born of Mary

18 Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit. 19 Then Joseph her husband, being a just man, and not wanting to make her a public example, was minded to put her away secretly. 20 But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. 21 And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.”

22 So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: 23 “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated, “God with us.”

24 Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife, 25 and did not know her till she had brought forth her firstborn Son.[d] And he called His name Jesus.

Set Me as a Seal upon Your Heart

The poem now brings in several voices. The Shulamite starts off describing how she wished her Beloved was like her brother. Perhaps she meant being her brother would allow her to know her Beloved over a greater amount of time.

The Shulamite describes how she would like to be set like a seal, permanently into her Beloved's heart and arms. Her brothers were saying how they would protect their sister, if she was a wall, they would build a battlement, if she was a door, they would enclose her. But clearly their sister had different ideas as she was already committed to her Beloved. And she invites her Beloved to quickly come back to her. Solomon was also used in this chapter referring him as the Beloved.



Song of Solomon 8

1 Oh, that you were like my brother,
Who nursed at my mother’s breasts!
If I should find you outside,
I would kiss you;
I would not be despised.
2 I would lead you and bring you
Into the house of my mother,
She who used to instruct me.
I would cause you to drink of spiced wine,
Of the juice of my pomegranate.


(To the Daughters of Jerusalem)

3 His left hand is under my head,
And his right hand embraces me.
4 I charge you, O daughters of Jerusalem,
Do not stir up nor awaken love
Until it pleases.


Love Renewed in Lebanon

A Relative

5 Who is this coming up from the wilderness,
Leaning upon her beloved?
I awakened you under the apple tree.
There your mother brought you forth;
There she who bore you brought you forth.


The Shulamite to Her Beloved

6 Set me as a seal upon your heart,
As a seal upon your arm;
For love is as strong as death,
Jealousy as cruel as the grave;[a]
Its flames are flames of fire,
A most vehement[b] flame.
7 Many waters cannot quench love,
Nor can the floods drown it.
If a man would give for love
All the wealth of his house,
It would be utterly despised.


The Shulamite’s Brothers

8 We have a little sister,
And she has no breasts.
What shall we do for our sister
In the day when she is spoken for?
9 If she is a wall,
We will build upon her
A battlement of silver;
And if she is a door,
We will enclose her
With boards of cedar.


The Shulamite

10 I am a wall,
And my breasts like towers;
Then I became in his eyes
As one who found peace.
11 Solomon had a vineyard at Baal Hamon;
He leased the vineyard to keepers;
Everyone was to bring for its fruit
A thousand silver coins.


(To Solomon)

12 My own vineyard is before me.
You, O Solomon, may have a thousand,
And those who tend its fruit two hundred.


The Beloved

13 You who dwell in the gardens,
The companions listen for your voice—
Let me hear it!


The Shulamite

14 Make haste, my beloved,
And be like a gazelle
Or a young stag
On the mountains of spices.

If You Do Not Know, O Fairest Among Women

The Songs of Solomon is renowned as a series of love poems by Solomon. It also has much to teach about God fearing men in their relationship with God fearing women. In this first chapter, a conversation is presented between the Shulamite woman and the Beloved, who would be Solomon.



Song of Solomon 1
Solomon’s Love for a Shulamite Girl

1 The song of songs, which is Solomon’s.

The Banquet
The Shulamite[a]

2 Let him kiss me with the kisses of his mouth—
For your[b] love is better than wine.
3 Because of the fragrance of your good ointments,
Your name is ointment poured forth;
Therefore the virgins love you.
4 Draw me away!


The Daughters of Jerusalem

We will run after you.[c]


The Shulamite

The king has brought me into his chambers.



The Daughters of Jerusalem

We will be glad and rejoice in you.[d]
We will remember your[e] love more than wine.


The Shulamite

Rightly do they love you.[f]
5 I am dark, but lovely,
O daughters of Jerusalem,
Like the tents of Kedar,
Like the curtains of Solomon.
6 Do not look upon me, because I am dark,
Because the sun has tanned me.
My mother’s sons were angry with me;
They made me the keeper of the vineyards,
But my own vineyard I have not kept.


(To Her Beloved)

7 Tell me, O you whom I love,
Where you feed your flock,
Where you make it rest at noon.
For why should I be as one who veils herself[g]
By the flocks of your companions?


The Beloved

8 If you do not know, O fairest among women,
Follow in the footsteps of the flock,
And feed your little goats
Beside the shepherds’ tents.
9 I have compared you, my love,
To my filly among Pharaoh’s chariots.
10 Your cheeks are lovely with ornaments,
Your neck with chains of gold.


The Daughters of Jerusalem

11 We will make you[h] ornaments of gold
With studs of silver.


The Shulamite

12 While the king is at his table,
My spikenard sends forth its fragrance.
13 A bundle of myrrh is my beloved to me,
That lies all night between my breasts.
14 My beloved is to me a cluster of henna blooms
In the vineyards of En Gedi.


The Beloved

15 Behold, you are fair, my love!
Behold, you are fair!
You have dove’s eyes.


The Shulamite

16 Behold, you are handsome, my beloved!
Yes, pleasant!
Also our bed is green.
17 The beams of our houses are cedar,
And our rafters of fir.

All Was Vanity And Grasping For The Wind

Solomon describes the extent of his wealth. He knew he had wisdom already and with the peace in his kingdom, he searched for things that he could do. So he accumulated wealth and treasures, and also build many things for his palace or kingdom such as vineyards, gardens, orchards and so on. The wisdom, peace and wealth were a blessing God gave to Solomon. But when Solomon looked back, it seemed like he failed to see what he had accomplished through all his works. Instead he called his works vanity and declared there was no profit (or benefit) from them.

So Solomon did some soul searching and compared wisdom with folly and madness. He concluded that although wisdom is better than foolishness, but in the end both the wise and the fool will both die. Solomon felt that he had worked hard in building his kingdom, but feared what might happen to all the good that he had build when his kingdom is passed over to the next king who may be wise or a fool. Perhaps this reveals that Solomon had already envisaged that his son is not that wise - later we know that his son's actions resulted in the splitting of the kingdom of Israel.

So Solomon calls all his hard work vanity in the end, because there was no guarantee whether the next generation would waste it or preserve it. Finally he sees it is good to work and enjoy. He also realises that God would give wisdom, knowledge and joy to those who follow him and make the sinners work hard to supply to those righteous in God's eyes. Perhaps Solomon may be reflecting on his own blessings from God in his early life, as well as his sinful nature in later life which would result God taking away from his future generation.


Ecclesiastes 2
The Vanity of Pleasure

1 I said in my heart, “Come now, I will test you with mirth; therefore enjoy pleasure”; but surely, this also was vanity. 2 I said of laughter—“Madness!”; and of mirth, “What does it accomplish?” 3 I searched in my heart how to gratify my flesh with wine, while guiding my heart with wisdom, and how to lay hold on folly, till I might see what was good for the sons of men to do under heaven all the days of their lives.

4 I made my works great, I built myself houses, and planted myself vineyards. 5 I made myself gardens and orchards, and I planted all kinds of fruit trees in them. 6 I made myself water pools from which to water the growing trees of the grove. 7 I acquired male and female servants, and had servants born in my house. Yes, I had greater possessions of herds and flocks than all who were in Jerusalem before me. 8 I also gathered for myself silver and gold and the special treasures of kings and of the provinces. I acquired male and female singers, the delights of the sons of men, and musical instruments[a] of all kinds.

9 So I became great and excelled more than all who were before me in Jerusalem. Also my wisdom remained with me.
10 Whatever my eyes desired I did not keep from them.
I did not withhold my heart from any pleasure,
For my heart rejoiced in all my labor;
And this was my reward from all my labor.
11 Then I looked on all the works that my hands had done
And on the labor in which I had toiled;
And indeed all was vanity and grasping for the wind.
There was no profit under the sun.

The End of the Wise and the Fool
12 Then I turned myself to consider wisdom and madness and folly;
For what can the man do who succeeds the king?—
Only what he has already done.
13 Then I saw that wisdom excels folly
As light excels darkness.
14 The wise man’s eyes are in his head,
But the fool walks in darkness.
Yet I myself perceived
That the same event happens to them all.
15 So I said in my heart,
“As it happens to the fool,
It also happens to me,
And why was I then more wise?”
Then I said in my heart,
“This also is vanity.”
16 For there is no more remembrance of the wise than of the fool forever,
Since all that now is will be forgotten in the days to come.
And how does a wise man die?
As the fool!

17 Therefore I hated life because the work that was done under the sun was distressing to me, for all is vanity and grasping for the wind.

18 Then I hated all my labor in which I had toiled under the sun, because I must leave it to the man who will come after me. 19 And who knows whether he will be wise or a fool? Yet he will rule over all my labor in which I toiled and in which I have shown myself wise under the sun. This also is vanity. 20 Therefore I turned my heart and despaired of all the labor in which I had toiled under the sun. 21 For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil. 22 For what has man for all his labor, and for the striving of his heart with which he has toiled under the sun? 23 For all his days are sorrowful, and his work burdensome; even in the night his heart takes no rest. This also is vanity.

24 Nothing is better for a man than that he should eat and drink, and that his soul should enjoy good in his labor. This also, I saw, was from the hand of God. 25 For who can eat, or who can have enjoyment, more than I?[b] 26 For God gives wisdom and knowledge and joy to a man who is good in His sight; but to the sinner He gives the work of gathering and collecting, that he may give to him who is good before God. This also is vanity and grasping for the wind.

Vanity of Vanities, All is Vanity

The author of this chapter and most of the Book is attributed to King Solomon, son of King David. The chapter opens with the multiple words "vanities" - which could be an expression of Absurdity, Frustration, Futility, Nonsense. It expresses the futility of man's labor in the grand scheme of the universe. It prompts the reader to think that none of the work we put so much effort on, has any worthwhile effects.  Nature goes on day by day, unaffected by our contribution from work. The phrase "nothing new under the sun" is well recognized even today, in context far removed from this book.

The second part of this chapter is somewhat more revealing of where these seemingly pessimistic words come from. Solomon reveals his own condition which helps us understand the negative views in the first part of this chapter. He reveals that he has asked God for wisdom and God had given him more wisdom and knowledge than any man. Without revealing much else, he concludes that the wisdom and knowledge has brought him grief and sorrow.

As we continue to read this book, we should see these writings as Solomon's view points, but not necessarily the right view that God intended us to have. As we read, we hope to learn what led Solomon to such a state and pray benefit from what God is revealing to us here.



Ecclesiastes 1
The Vanity of Life

1 The words of the Preacher, the son of David, king in Jerusalem.

2 “Vanity[a] of vanities,” says the Preacher;
“Vanity of vanities, all is vanity.”

3 What profit has a man from all his labor
In which he toils under the sun?

4 One generation passes away, and another generation comes;
But the earth abides forever.

5 The sun also rises, and the sun goes down,
And hastens to the place where it arose.

6 The wind goes toward the south,
And turns around to the north;
The wind whirls about continually,
And comes again on its circuit.

7 All the rivers run into the sea,
Yet the sea is not full;
To the place from which the rivers come,
There they return again.

8 All things are full of labor;
Man cannot express it.
The eye is not satisfied with seeing,
Nor the ear filled with hearing.

9 That which has been is what will be,
That which is done is what will be done,
And there is nothing new under the sun.

10 Is there anything of which it may be said,
“See, this is new”?
It has already been in ancient times before us.

11 There is no remembrance of former things,
Nor will there be any remembrance of things that are to come
By those who will come after.

The Grief of Wisdom
12 I, the Preacher, was king over Israel in Jerusalem. 13 And I set my heart to seek and search out by wisdom concerning all that is done under heaven; this burdensome task God has given to the sons of man, by which they may be exercised. 14 I have seen all the works that are done under the sun; and indeed, all is vanity and grasping for the wind.

15 What is crooked cannot be made straight,
And what is lacking cannot be numbered.
16 I communed with my heart, saying, “Look, I have attained greatness, and have gained more wisdom than all who were before me in Jerusalem. My heart has understood great wisdom and knowledge.” 17 And I set my heart to know wisdom and to know madness and folly. I perceived that this also is grasping for the wind.

18 For in much wisdom is much grief,
And he who increases knowledge increases sorrow.

If Your Enemy is Hungry, Give Him Bread to Eat

Interesting that the chapter's first verse is a note that the proverbs was copied down by King Hezekiah's men from the original proverbs by Solomon. The first part of this chapter has instructions of how deal behave in the presence of a king, no doubt also with King Jesus in mind.

Here are a few verses which is so practical and direct advice, but may also have a deeper meaning:
16 Have you found honey? Eat only as much as you need, Lest you be filled with it and vomit.
17 Seldom set foot in your neighbor’s house, Lest he become weary of you and hate you.
24 It is better to dwell in a corner of a housetop, Than in a house shared with a contentious woman.

A few notes for myself to remember:
21 If your enemy is hungry, give him bread to eat; And if he is thirsty, give him water to drink;
22 For so you will heap coals of fire on his head, And the Lord will reward you.
27 It is not good to eat much honey; So to seek one’s own glory is not glory.
28 Whoever has no rule over his own spirit Is like a city broken down, without walls.


Not much other comments - just read the verses and absorb them.....


Proverbs 25
Further Wise Sayings of Solomon

1 These also are proverbs of Solomon which the men of Hezekiah king of Judah copied:

2 It is the glory of God to conceal a matter,
But the glory of kings is to search out a matter.

3 As the heavens for height and the earth for depth,
So the heart of kings is unsearchable.

4 Take away the dross from silver,
And it will go to the silversmith for jewelry.

5 Take away the wicked from before the king,
And his throne will be established in righteousness.

6 Do not exalt yourself in the presence of the king,
And do not stand in the place of the great;

7 For it is better that he say to you,
“Come up here,”
Than that you should be put lower in the presence of the prince,
Whom your eyes have seen.

8 Do not go hastily to court;
For what will you do in the end,
When your neighbor has put you to shame?

9 Debate your case with your neighbor,
And do not disclose the secret to another;

10 Lest he who hears it expose your shame,
And your reputation be ruined.

11 A word fitly spoken is like apples of gold
In settings of silver.

12 Like an earring of gold and an ornament of fine gold
Is a wise rebuker to an obedient ear.

13 Like the cold of snow in time of harvest
Is a faithful messenger to those who send him,
For he refreshes the soul of his masters.

14 Whoever falsely boasts of giving
Is like clouds and wind without rain.

15 By long forbearance a ruler is persuaded,
And a gentle tongue breaks a bone.

16 Have you found honey?
Eat only as much as you need,
Lest you be filled with it and vomit.

17 Seldom set foot in your neighbor’s house,
Lest he become weary of you and hate you.

18 A man who bears false witness against his neighbor
Is like a club, a sword, and a sharp arrow.

19 Confidence in an unfaithful man in time of trouble
Is like a bad tooth and a foot out of joint.

20 Like one who takes away a garment in cold weather,
And like vinegar on soda,
Is one who sings songs to a heavy heart.

21 If your enemy is hungry, give him bread to eat;
And if he is thirsty, give him water to drink;

22 For so you will heap coals of fire on his head,
And the Lord will reward you.

23 The north wind brings forth rain,
And a backbiting tongue an angry countenance.

24 It is better to dwell in a corner of a housetop,
Than in a house shared with a contentious woman.

25 As cold water to a weary soul,
So is good news from a far country.

26 A righteous man who falters before the wicked
Is like a murky spring and a polluted well.

27 It is not good to eat much honey;
So to seek one’s own glory is not glory.

28 Whoever has no rule over his own spirit
Is like a city broken down, without walls.

Nehemiah Ends Temple Corruption, Pagan Marriages and Sabbath Restored

Nehemiah recalled the corrupted practices against God's Laws in Judah by the returned captives, before he was assigned to be governor there. Firstly, there was corruption in the tithes and offerings where the priest Eliashib channeled the offerings to Tobiah who appeared to be one of the local leaders. Nehemiah corrected these by appointing treasurers including Shelemiah the priest and Zadok the scribe and others. The treasurers then distributed the tithes and offerings to their correct recipients such as the Levites.

Secondly, the Sabbath was not practised. The people laboured on the Sabbath and usual trading of goods occurred in Jerusalem during the Sabbath. Nehemiah ordered the gates of Jerusalem to be closed throughout the Sabbath so people cannot trade. The traders who gathered just outside the walls of Jerusalem were ordered to disperse.

Thirdly, the Israelites in Judah were also marrying with local people. The extent of this was that the children of these marriages no longer spoke the Hebrew language, but instead the local pagan languages. Nehemiah used the example of Solomon who was led astray by many of his pagan wives. Nehemiah asserted that they should not allow their sons and daughters to marry with the local pagan people.

Thus big steps had been made by Nehemiah to reverse the corruption even among the newly returned Jews. It was a period of revival in the their relationship with God. This is an example of a God fearing leader implementing policies to reverse the corrupted practices and bring the nation back to God.


Nehemiah 13

Principles of Separation

 1 On that day they read from the Book of Moses in the hearing of the people, and in it was found written that no Ammonite or Moabite should ever come into the assembly of God, 2 because they had not met the children of Israel with bread and water, but hired Balaam against them to curse them. However, our God turned the curse into a blessing. 3 So it was, when they had heard the Law, that they separated all the mixed multitude from Israel.

The Reforms of Nehemiah
 
4 Now before this, Eliashib the priest, having authority over the storerooms of the house of our God, was allied with Tobiah. 5 And he had prepared for him a large room, where previously they had stored the grain offerings, the frankincense, the articles, the tithes of grain, the new wine and oil, which were commanded to be given to the Levites and singers and gatekeepers, and the offerings for the priests. 6 But during all this I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I had returned to the king. Then after certain days I obtained leave from the king, 7 and I came to Jerusalem and discovered the evil that Eliashib had done for Tobiah, in preparing a room for him in the courts of the house of God. 8 And it grieved me bitterly; therefore I threw all the household goods of Tobiah out of the room. 9 Then I commanded them to cleanse the rooms; and I brought back into them the articles of the house of God, with the grain offering and the frankincense.
10 I also realized that the portions for the Levites had not been given them; for each of the Levites and the singers who did the work had gone back to his field. 11 So I contended with the rulers, and said, “Why is the house of God forsaken?” And I gathered them together and set them in their place. 12 Then all Judah brought the tithe of the grain and the new wine and the oil to the storehouse. 13 And I appointed as treasurers over the storehouse Shelemiah the priest and Zadok the scribe, and of the Levites, Pedaiah; and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were considered faithful, and their task was to distribute to their brethren.
14 Remember me, O my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God, and for its services!
15 In those days I saw people in Judah treading wine presses on the Sabbath, and bringing in sheaves, and loading donkeys with wine, grapes, figs, and all kinds of burdens, which they brought into Jerusalem on the Sabbath day. And I warned them about the day on which they were selling provisions. 16 Men of Tyre dwelt there also, who brought in fish and all kinds of goods, and sold them on the Sabbath to the children of Judah, and in Jerusalem.
17 Then I contended with the nobles of Judah, and said to them, “What evil thing is this that you do, by which you profane the Sabbath day? 18 Did not your fathers do thus, and did not our God bring all this disaster on us and on this city? Yet you bring added wrath on Israel by profaning the Sabbath.”
19 So it was, at the gates of Jerusalem, as it began to be dark before the Sabbath, that I commanded the gates to be shut, and charged that they must not be opened till after the Sabbath. Then I posted some of my servants at the gates, so that no burdens would be brought in on the Sabbath day. 20 Now the merchants and sellers of all kinds of wares lodged outside Jerusalem once or twice.
21 Then I warned them, and said to them, “Why do you spend the night around the wall? If you do so again, I will lay hands on you!” From that time on they came no more on the Sabbath. 22 And I commanded the Levites
Remember me, O my God, concerning this also, and spare me according to the greatness of Your mercy!
23 In those days I also saw Jews who had married women of Ashdod, Ammon, and Moab. 24 And half of their children spoke the language of Ashdod, and could not speak the language of Judah, but spoke according to the language of one or the other people.
25 So I contended with them and cursed them, struck some of them and pulled out their hair, and made them swear by God, saying, “You shall not give your daughters as wives to their sons, nor take their daughters for your sons or yourselves. 26 Did not Solomon king of Israel sin by these things? Yet among many nations there was no king like him, who was beloved of his God; and God made him king over all Israel. Nevertheless pagan women caused even him to sin. 27 Should we then hear of your doing all this great evil, transgressing against our God by marrying pagan women?”
28 And one of the sons of Joiada, the son of Eliashib the high priest, was a son-in-law of Sanballat the Horonite; therefore I drove him from me.
29 Remember them, O my God, because they have defiled the priesthood and the covenant of the priesthood and the Levites.
30 Thus I cleansed them of everything pagan. I also assigned duties to the priests and the Levites, each to his service, 31 and to bringing the wood offering and the firstfruits at appointed times.
Remember me, O my God, for good!

Hezekiah Reinstates Passover

Hezekiah reintroduced the Passover and send messengers throughout all Judah and Israel to join in the Passover. This is especially significant since it calls upon the people of Israel too, even though Israel and Judah had hostilities between them at various times. It is a true call to repentance to the people to return to God and reminding them that God is gracious and merciful, whose wrath can be turned away.

Imagine the excitement of the people being called to renew a tradition that has long been forgotten. Although many from various parts of Israel did not attend, there were many from Israel who did come to Jerusalem. Also most people in Judah supported their king in this initiative. Having so many people attend the festivities, which had not practised for some time, some of the purification customs were not followed exactly. However, we glimpsed Hezekiah's character when he prayed to God for forgiveness for the people who did not perform the celebrations in the correct way. God accepted this and healed the people.

The Passover Feast of Unleavened Bread was practised for seven days. There were much confession, much singing and praising, much offerings, and teaching by the Levites on the knowledge of the LORD, and Hezekiah's encouragement to the Levites and priests. It was written that these celebrations was like those in the days of David and Solomon and that the priests' and Levites' blessings on the people rose to heaven.



2 Chronicles 30

Hezekiah Keeps the Passover

 1 And Hezekiah sent to all Israel and Judah, and also wrote letters to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the Passover to the LORD God of Israel. 2 For the king and his leaders and all the assembly in Jerusalem had agreed to keep the Passover in the second month. 3 For they could not keep it at the regular time,[a] because a sufficient number of priests had not consecrated themselves, nor had the people gathered together at Jerusalem. 4 And the matter pleased the king and all the assembly. 5 So they resolved to make a proclamation throughout all Israel, from Beersheba to Dan, that they should come to keep the Passover to the LORD God of Israel at Jerusalem, since they had not done it for a long time in the prescribed manner.
6 Then the runners went throughout all Israel and Judah with the letters from the king and his leaders, and spoke according to the command of the king: “Children of Israel, return to the LORD God of Abraham, Isaac, and Israel; then He will return to the remnant of you who have escaped from the hand of the kings of Assyria. 7 And do not be like your fathers and your brethren, who trespassed against the LORD God of their fathers, so that He gave them up to desolation, as you see. 8 Now do not be stiff-necked, as your fathers were, but yield yourselves to the LORD; and enter His sanctuary, which He has sanctified forever, and serve the LORD your God, that the fierceness of His wrath may turn away from you. 9 For if you return to the LORD, your brethren and your children will be treated with compassion by those who lead them captive, so that they may come back to this land; for the LORD your God is gracious and merciful, and will not turn His face from you if you return to Him.”
10 So the runners passed from city to city through the country of Ephraim and Manasseh, as far as Zebulun; but they laughed at them and mocked them. 11 Nevertheless some from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem. 12 Also the hand of God was on Judah to give them singleness of heart to obey the command of the king and the leaders, at the word of the LORD.
13 Now many people, a very great assembly, gathered at Jerusalem to keep the Feast of Unleavened Bread in the second month. 14 They arose and took away the altars that were in Jerusalem, and they took away all the incense altars and cast them into the Brook Kidron. 15 Then they slaughtered the Passover lambs on the fourteenth day of the second month. The priests and the Levites were ashamed, and sanctified themselves, and brought the burnt offerings to the house of the LORD. 16 They stood in their place according to their custom, according to the Law of Moses the man of God; the priests sprinkled the blood received from the hand of the Levites. 17 For there were many in the assembly who had not sanctified themselves; therefore the Levites had charge of the slaughter of the Passover lambs for everyone who was not clean, to sanctify them to the LORD. 18 For a multitude of the people, many from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover contrary to what was written. But Hezekiah prayed for them, saying, “May the good LORD provide atonement for everyone 19 who prepares his heart to seek God, the LORD God of his fathers, though he is not cleansed according to the purification of the sanctuary.” 20 And the LORD listened to Hezekiah and healed the people.
21 So the children of Israel who were present at Jerusalem kept the Feast of Unleavened Bread seven days with great gladness; and the Levites and the priests praised the LORD day by day, singing to the LORD, accompanied by loud instruments. 22 And Hezekiah gave encouragement to all the Levites who taught the good knowledge of the LORD; and they ate throughout the feast seven days, offering peace offerings and making confession to the LORD God of their fathers.
Levites, all the assembly that came from Israel, the sojourners who came from the land of Israel, and those who dwelt in Judah. 26 So there was great joy in Jerusalem, for since the time of Solomon the son of David, king of Israel, there had been nothing like this in Jerusalem. 27 Then the priests, the Levites, arose and blessed the people, and their voice was heard; and their prayer came up to His holy dwelling place, to heaven.

Rehoboam's War With Egypt and Israel

King Rehoboam of Judah was neither fully obedient to God nor fully rebellious against God. Previously he had shown lack of wisdom in following the advice of this young advisers but later followed the prophet in not going to war against Jeroboam's Israel. Here Rehoboam disobeyed the law of God and was attacked by Egypt. But Rehoboam and the other leaders humbled themselves before God and God showed them mercy. The LORD did allow Egypt to pillage part of Jerusalem, taking the gold shields Solomon had made.

2 Chronicles 12

Egypt Attacks Judah

 1 Now it came to pass, when Rehoboam had established the kingdom and had strengthened himself, that he forsook the law of the LORD, and all Israel along with him. 2 And it happened in the fifth year of King Rehoboam that Shishak king of Egypt came up against Jerusalem, because they had transgressed against the LORD, 3 with twelve hundred chariots, sixty thousand horsemen, and people without number who came with him out of Egypt—the Lubim and the Sukkiim and the Ethiopians. 4 And he took the fortified cities of Judah and came to Jerusalem.
5 Then Shemaiah the prophet came to Rehoboam and the leaders of Judah, who were gathered together in Jerusalem because of Shishak, and said to them, “Thus says the LORD: ‘You have forsaken Me, and therefore I also have left you in the hand of Shishak.’”
6 So the leaders of Israel and the king humbled themselves; and they said, “The LORD is righteous.”
7 Now when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, “They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance. My wrath shall not be poured out on Jerusalem by the hand of Shishak. 8 Nevertheless they will be his servants, that they may distinguish My service from the service of the kingdoms of the nations.”
9 So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the LORD and the treasures of the king’s house; he took everything. He also carried away the gold shields which Solomon had made. 10 Then King Rehoboam made bronze shields in their place, and committed them to the hands of the captains of the guard, who guarded the doorway of the king’s house. 11 And whenever the king entered the house of the LORD, the guard would go and bring them out; then they would take them back into the guardroom. 12 When he humbled himself, the wrath of the LORD turned from him, so as not to destroy him completely; and things also went well in Judah.

The End of Rehoboam’s Reign
 
13 Thus King Rehoboam strengthened himself in Jerusalem and reigned. Now Rehoboam was forty-one years old when he became king; and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put His name there. His mother’s name was Naamah, an Ammonitess. 14 And he did evil, because he did not prepare his heart to seek the LORD.
15 The acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? And there were wars between Rehoboam and Jeroboam all their days. 16 So Rehoboam rested with his fathers, and was buried in the City of David. Then Abijah[a] his son reigned in his place.

Levites Migration to Judah as Israel Secedes

When Jeroboam walked away from Rehoboam, he led the 10 tribes of Israel to break away from Judah. The 10 tribes became the nation of Israel. Only Benjamin remained with Judah. Rehoboam had wanted to fight against the 10 tribes to bring them back into the united Israel but God, through Shemaiah, told Rehoboam not to attack Judah because it was God's will for the break away nation. Rehoboam obeyed God in that instance and did not fight.

Rehoboam then fortified the cities in Judah and Benjamin. He also built new cities, among them was Bethlehem. An interesting result of the splitting of Israel and Judah was that the Levites, who had settled all over the united Israel previously, now migrated to Judah. God had assigned the Levites to be in the service to God instead of land, that was why they previously scattered across the whole Israel. But since the focus of worship was the Temple at Jerusalem in Judah, they had to move to the nation of Judah, when Israel became a separate nation.

As the Levites left the nation of Israel now under Jeroboam, Israel lost the spiritual glue (the Levites) to encourage them towards the LORD. Consequently, Israel fell to gross idolatry with great speed. Jeroboam had wasted no time in appointing false priests and made idols to replace the position of the Levites.

Rehoboam took many wives and concubines but the one he loved most was Maacah, who was the grand-daughter of his uncle Absalom. His son with Maacah was Abijah, whom he intended to succeed him as king.


2 Chronicles 11

 1 Now when Rehoboam came to Jerusalem, he assembled from the house of Judah and Benjamin one hundred and eighty thousand chosen men who were warriors, to fight against Israel, that he might restore the kingdom to Rehoboam.
2 But the word of the LORD came to Shemaiah the man of God, saying, 3 “Speak to Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying, 4 ‘Thus says the LORD: “You shall not go up or fight against your brethren! Let every man return to his house, for this thing is from Me.”’” Therefore they obeyed the words of the LORD, and turned back from attacking Jeroboam.

Rehoboam Fortifies the Cities
 
5 So Rehoboam dwelt in Jerusalem, and built cities for defense in Judah. 6 And he built Bethlehem, Etam, Tekoa, 7 Beth Zur, Sochoh, Adullam, 8 Gath, Mareshah, Ziph, 9 Adoraim, Lachish, Azekah, 10 Zorah, Aijalon, and Hebron, which are in Judah and Benjamin, fortified cities. 11 And he fortified the strongholds, and put captains in them, and stores of food, oil, and wine. 12 Also in every city he put shields and spears, and made them very strong, having Judah and Benjamin on his side.

Priests and Levites Move to Judah
 
13 And from all their territories the priests and the Levites who were in all Israel took their stand with him. 14 For the Levites left their common-lands and their possessions and came to Judah and Jerusalem, for Jeroboam and his sons had rejected them from serving as priests to the LORD. 15 Then he appointed for himself priests for the high places, for the demons, and the calf idols which he had made. 16 And after the Levites left,[a] those from all the tribes of Israel, such as set their heart to seek the LORD God of Israel, came to Jerusalem to sacrifice to the LORD God of their fathers. 17 So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong for three years, because they walked in the way of David and Solomon for three years.

The Family of Rehoboam
 
18 Then Rehoboam took for himself as wife Mahalath the daughter of Jerimoth the son of David, and of Abihail the daughter of Eliah the son of Jesse. 19 And she bore him children: Jeush, Shamariah, and Zaham. 20 After her he took Maachah the granddaughter[b] of Absalom; and she bore him Abijah, Attai, Ziza, and Shelomith. 21 Now Rehoboam loved Maachah the granddaughter of Absalom more than all his wives and his concubines; for he took eighteen wives and sixty concubines, and begot twenty-eight sons and sixty daughters. 22 And Rehoboam appointed Abijah the son of Maachah as chief, to be leader among his brothers; for he intended to make him king. 23 He dealt wisely, and dispersed some of his sons throughout all the territories of Judah and Benjamin, to every fortified city; and he gave them provisions in abundance. He also sought many wives for them.

Jeroboam's Revolt Against Rehoboam

Solomon had passed his kingdom to his son Rehoboam. There had been various prophecies before that the kingdom of Israel will break apart due to a variety of reasons such as the sins of David and Solomon. But being a merciful God, He has always shown grace when his people turn towards Him. However, this was not the case for Rehoboam.

Unlike David and Solomon who turned to God at crucial point of their lives, Rehoboam turned to the advice of his peers, he would not even listen to the elderly advisers. Jeroboam who had fled from Solomon, returned to see if they would be treated well by the new king. On the advice of his friends, Rehoboam antagonised Jeroboam. The result was that Jeroboam led a rebellion to break away from Rehoboam's kingdom. Essentially all the tribes of Israel left with Jeroboam to form the nation of Israel while Rehoboam's kingdom became limited to Judah and Benjamin.



2 Chronicles 10

The Revolt Against Rehoboam

 1 And Rehoboam went to Shechem, for all Israel had gone to Shechem to make him king. 2 So it happened, when Jeroboam the son of Nebat heard it (he was in Egypt, where he had fled from the presence of King Solomon), that Jeroboam returned from Egypt. 3 Then they sent for him and called him. And Jeroboam and all Israel came and spoke to Rehoboam, saying, 4 “Your father made our yoke heavy; now therefore, lighten the burdensome service of your father and his heavy yoke which he put on us, and we will serve you.”
5 So he said to them, “Come back to me after three days.” And the people departed.
6 Then King Rehoboam consulted the elders who stood before his father Solomon while he still lived, saying, “How do you advise me to answer these people?”
7 And they spoke to him, saying, “If you are kind to these people, and please them, and speak good words to them, they will be your servants forever.”
8 But he rejected the advice which the elders had given him, and consulted the young men who had grown up with him, who stood before him. 9 And he said to them, “What advice do you give? How should we answer this people who have spoken to me, saying, ‘Lighten the yoke which your father put on us’?”
10 Then the young men who had grown up with him spoke to him, saying, “Thus you should speak to the people who have spoken to you, saying, ‘Your father made our yoke heavy, but you make it lighter on us’—thus you shall say to them: ‘My little finger shall be thicker than my father’s waist! 11 And now, whereas my father put a heavy yoke on you, I will add to your yoke; my father chastised you with whips, but I will chastise you with scourges!’”[a]
12 So Jeroboam and all the people came to Rehoboam on the third day, as the king had directed, saying, “Come back to me the third day.” 13 Then the king answered them roughly. King Rehoboam rejected the advice of the elders, 14 and he spoke to them according to the advice of the young men, saying, “My father[b] made your yoke heavy, but I will add to it; my father chastised you with whips, but I will chastise you with scourges!”[c] 15 So the king did not listen to the people; for the turn of events was from God, that the LORD might fulfill His word, which He had spoken by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
16 Now when all Israel saw that the king did not listen to them, the people answered the king, saying:

      “What share have we in David?
      We have no inheritance in the son of Jesse.
      Every man to your tents, O Israel!
      Now see to your own house, O David!”
So all Israel departed to their tents. 17 But Rehoboam reigned over the children of Israel who dwelt in the cities of Judah.
18 Then King Rehoboam sent Hadoram, who was in charge of revenue; but the children of Israel stoned him with stones, and he died. Therefore King Rehoboam mounted his chariot in haste to flee to Jerusalem. 19 So Israel has been in rebellion against the house of David to this day.

Queen of Sheba’s Praise of Solomon

This is an account of the visit by the Queen of Sheba to Solomon's court, essentially to test Solomon and see if the stories she had heard were true about Solomon's wisdom. The result was that she was totally convinced of the wisdom of Solomon and was very impressed of his kingdom. Ultimately she praised the God of Israel for the blessings on Solomon. The Queen of Sheba is the best example of all the non Israelites who saw the blessings on Israel and recognized that the God of Israel is the one who provided.

Solomon had already inherited vast amount of wealth from David and his conquests of other lands. However, during Solomon's reign he continued to receive wealth, above the compulsory tributes paid to him by other nations. His wisdom had attracted visitors from other lands who came to listen to him. These visitors, especially foreign leaders brought vast amounts of gold and other precious materials. He made many more
gold articles for the Temple and his throne. As an example of the kingdoms wealth, silver was as common as stones and cedar was as common as sycamore in the lowlands.


2 Chronicles 9

The Queen of Sheba’s Praise of Solomon

 1 Now when the queen of Sheba heard of the fame of Solomon, she came to Jerusalem to test Solomon with hard questions, having a very great retinue, camels that bore spices, gold in abundance, and precious stones; and when she came to Solomon, she spoke with him about all that was in her heart. 2 So Solomon answered all her questions; there was nothing so difficult for Solomon that he could not explain it to her. 3 And when the queen of Sheba had seen the wisdom of Solomon, the house that he had built, 4 the food on his table, the seating of his servants, the service of his waiters and their apparel, his cupbearers and their apparel, and his entryway by which he went up to the house of the LORD, there was no more spirit in her.
5 Then she said to the king: “It was a true report which I heard in my own land about your words and your wisdom. 6 However I did not believe their words until I came and saw with my own eyes; and indeed the half of the greatness of your wisdom was not told me. You exceed the fame of which I heard. 7 Happy are your men and happy are these your servants, who stand continually before you and hear your wisdom! 8 Blessed be the LORD your God, who delighted in you, setting you on His throne to be king for the LORD your God! Because your God has loved Israel, to establish them forever, therefore He made you king over them, to do justice and righteousness.”
9 And she gave the king one hundred and twenty talents of gold, spices in great abundance, and precious stones; there never were any spices such as those the queen of Sheba gave to King Solomon.
10 Also, the servants of Hiram and the servants of Solomon, who brought gold from Ophir, brought algum[a] wood and precious stones. 11 And the king made walkways of the algum[b] wood for the house of the LORD and for the king’s house, also harps and stringed instruments for singers; and there were none such as these seen before in the land of Judah.
12 Now King Solomon gave to the queen of Sheba all she desired, whatever she asked, much more than she had brought to the king. So she turned and went to her own country, she and her servants.

Solomon’s Great Wealth
 
13 The weight of gold that came to Solomon yearly was six hundred and sixty-six talents of gold, 14 besides what the traveling merchants and traders brought. And all the kings of Arabia and governors of the country brought gold and silver to Solomon. 15 And King Solomon made two hundred large shields of hammered gold; six hundred shekels of hammered gold went into each shield. 16 He also made three hundred shields of hammered gold; three hundred shekels[c] of gold went into each shield. The king put them in the House of the Forest of Lebanon.
17 Moreover the king made a great throne of ivory, and overlaid it with pure gold. 18 The throne had six steps, with a footstool of gold, which were fastened to the throne; there were armrests on either side of the place of the seat, and two lions stood beside the armrests. 19 Twelve lions stood there, one on each side of the six steps; nothing like this had been made for any other kingdom.
20 All King Solomon’s drinking vessels were gold, and all the vessels of the House of the Forest of Lebanon were pure gold. Not one was silver, for this was accounted as nothing in the days of Solomon. 21 For the king’s ships went to Tarshish with the servants of Hiram.[d] Once every three years the merchant ships[e] came, bringing gold, silver, ivory, apes, and monkeys.[f]
22 So King Solomon surpassed all the kings of the earth in riches and wisdom. 23 And all the kings of the earth sought the presence of Solomon to hear his wisdom, which God had put in his heart. 24 Each man brought his present: articles of silver and gold, garments, armor, spices, horses, and mules, at a set rate year by year.
25 Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen whom he stationed in the chariot cities and with the king at Jerusalem.


Death of Solomon
 
29 Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat? 30 Solomon reigned in Jerusalem over all Israel forty years. 31 Then Solomon rested with his fathers, and was buried in the City of David his father. And Rehoboam his son reigned in his place.

Solomon Expands Israel

This chapter provides some insights to some of the things Solomon did after building the Temple. Solomon expanded his territory by seizing some towns and build some in the wilderness. He expanded the storage capacity, fortified cities, increased armaments throughout his land.

In terms of human resources, this chapter shows that the Temple may have been build under forced labour. These were the Hittites, Amorites, Perizzites, Hivites, and Jebusites who were not destroyed by Israel when they conquered the land. Some foreigners were also included in the forced labour. The Israelites were not assigned any hard labour, instead their roles included being soldiers, officers and other military positions. Others were administrative leaders.

Up to the first twenty years after the Temple was built, it seemed Solomon obeyed the commandments and also administered the Temple according to what David and the LORD commanded. One curious comment was that Solomon brought his wife, the Egyptian princess, out of Jerusalem and into another city and said: “My wife shall not dwell in the house of David king of Israel, because the places to which the ark of the LORD has come are holy.” Could it be that up until then, Solomon knew that his wife was unholy by worshipping other gods, and yet tolerated her?



2 Chronicles 8

Solomon’s Additional Achievements

 1 It came to pass at the end of twenty years, when Solomon had built the house of the LORD and his own house, 2 that the cities which Hiram[a] had given to Solomon, Solomon built them; and he settled the children of Israel there. 3 And Solomon went to Hamath Zobah and seized it. 4 He also built Tadmor in the wilderness, and all the storage cities which he built in Hamath. 5 He built Upper Beth Horon and Lower Beth Horon, fortified cities with walls, gates, and bars, 6 also Baalath and all the storage cities that Solomon had, and all the chariot cities and the cities of the cavalry, and all that Solomon desired to build in Jerusalem, in Lebanon, and in all the land of his dominion.
7 All the people who were left of the Hittites, Amorites, Perizzites, Hivites, and Jebusites, who were not of Israel— 8 that is, their descendants who were left in the land after them, whom the children of Israel did not destroy—from these Solomon raised forced labor, as it is to this day. 9 But Solomon did not make the children of Israel servants for his work. Some were men of war, captains of his officers, captains of his chariots, and his cavalry. 10 And others were chiefs of the officials of King Solomon: two hundred and fifty, who ruled over the people.
11 Now Solomon brought the daughter of Pharaoh up from the City of David to the house he had built for her, for he said, “My wife shall not dwell in the house of David king of Israel, because the places to which the ark of the LORD has come are holy.”
12 Then Solomon offered burnt offerings to the LORD on the altar of the LORD which he had built before the vestibule, 13 according to the daily rate, offering according to the commandment of Moses, for the Sabbaths, the New Moons, and the three appointed yearly feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles. 14 And, according to the order of David his father, he appointed the divisions of the priests for their service, the Levites for their duties (to praise and serve before the priests) as the duty of each day required, and the gatekeepers by their divisions at each gate; for so David the man of God had commanded. 15 They did not depart from the command of the king to the priests and Levites concerning any matter or concerning the treasuries.
16 Now all the work of Solomon was well-ordered from[b] the day of the foundation of the house of the LORD until it was finished. So the house of the LORD was completed.
17 Then Solomon went to Ezion Geber and Elath[c] on the seacoast, in the land of Edom. 18 And Hiram sent him ships by the hand of his servants, and servants who knew the sea. They went with the servants of Solomon to Ophir, and acquired four hundred and fifty talents of gold from there, and brought it to King Solomon.

God's Reminder to Solomon About Covenantal Promise

Just as in the desert a few hundred years ago, God showed physical evidence of Himself as fire coming down from the sky to consume the burnt offerings and sacrifices when Solomon finished the dedication prayer at the Temple. The Glory of the LORD was so evident that the people all bowed their faces on the ground.

God reaffirms Solomon by appearing to him again and confirmed that He had heard Solomon's prayer. The LORD reiterated that when He is punishing his people for sins, but if they were to ask forgiveness, then He would forgive. God told Solomon that He will hear the prayers from the Temple always, not that God would not hear prayers elsewhere but probably more of an encouragement. Once again God reminded the covenantal obligation for Solomon and the Israelites to obey the statutes and commandments. Failing to do so will incur God's wrath and lead to God forsaking them at the mercy of their enemies. One of the main sins that God warns against was about the people embracing, worshipping and serving other gods.



2 Chronicles 7

Solomon Dedicates the Temple

 1 When Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices; and the glory of the LORD filled the temple.[a] 2 And the priests could not enter the house of the LORD, because the glory of the LORD had filled the LORD’s house. 3 When all the children of Israel saw how the fire came down, and the glory of the LORD on the temple, they bowed their faces to the ground on the pavement, and worshiped and praised the LORD, saying:

      “For He is good,
      For His mercy endures forever.”[b]
4 Then the king and all the people offered sacrifices before the LORD. 5 King Solomon offered a sacrifice of twenty-two thousand bulls and one hundred and twenty thousand sheep. So the king and all the people dedicated the house of God. 6 And the priests attended to their services; the Levites also with instruments of the music of the LORD, which King David had made to praise the LORD, saying, “For His mercy endures forever,”[c] whenever David offered praise by their ministry. The priests sounded trumpets opposite them, while all Israel stood.
7 Furthermore Solomon consecrated the middle of the court that was in front of the house of the LORD; for there he offered burnt offerings and the fat of the peace offerings, because the bronze altar which Solomon had made was not able to receive the burnt offerings, the grain offerings, and the fat.
8 At that time Solomon kept the feast seven days, and all Israel with him, a very great assembly from the entrance of Hamath to the Brook of Egypt.[d] 9 And on the eighth day they held a sacred assembly, for they observed the dedication of the altar seven days, and the feast seven days. 10 On the twenty-third day of the seventh month he sent the people away to their tents, joyful and glad of heart for the good that the LORD had done for David, for Solomon, and for His people Israel. 11 Thus Solomon finished the house of the LORD and the king’s house; and Solomon successfully accomplished all that came into his heart to make in the house of the LORD and in his own house.

God’s Second Appearance to Solomon
 
12 Then the LORD appeared to Solomon by night, and said to him: “I have heard your prayer, and have chosen this place for Myself as a house of sacrifice. 13 When I shut up heaven and there is no rain, or command the locusts to devour the land, or send pestilence among My people, 14 if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land. 15 Now My eyes will be open and My ears attentive to prayer made in this place. 16 For now I have chosen and sanctified this house, that My name may be there forever; and My eyes and My heart will be there perpetually. 17 As for you, if you walk before Me as your father David walked, and do according to all that I have commanded you, and if you keep My statutes and My judgments, 18 then I will establish the throne of your kingdom, as I covenanted with David your father, saying, ‘You shall not fail to have a man as ruler in Israel.’
19 “But if you turn away and forsake My statutes and My commandments which I have set before you, and go and serve other gods, and worship them, 20 then I will uproot them from My land which I have given them; and this house which I have sanctified for My name I will cast out of My sight, and will make it a proverb and a byword among all peoples.
21 “And as for this house, which is exalted, everyone who passes by it will be astonished and say, ‘Why has the LORD done thus to this land and this house?’ 22 Then they will answer, ‘Because they forsook the LORD God of their fathers, who brought them out of the land of Egypt, and embraced other gods, and worshiped them and served them; therefore He has brought all this calamity on them.’”

Solomon’s Prayer of Dedication at Temple Completion

Solomon made a speech and a prayer of dedication when the Temple was completed. The speech reminded the people above all that God in his sovereignty chose David to rule over his people and chose Jerusalem to be His city, and the place where the Temple will be build. The Temple would contain the Ark, where the covenant the LORD made with His people were put.

Solomon's prayer of dedication is one of the key prayers which call the people back to God by reminding them about their covenant promise. Like any good prayer, it starts by praising God first and how magnificent He is. Then it reminds the people about the covenant promise and that God is faithful. In this case, Solomon reminds people that we cannot actually build any house that can contain God. Yet Solomon prays to God to nevertheless hear the people when they come to the Temple to pray.

In particular Solomon lists a few punishments which may be the result of sin that the people may have done and asked God to forgive His people when they come and pray for forgiveness. Some of the wrongs include being done wrong by others, or have lost battles and wars, when there is draught, pestilence, locusts or when the foreigner comes to pray after being impressed by God.


2 Chronicles 6

 1 Then Solomon spoke:
      “The LORD said He would dwell in the dark cloud.

 2 I have surely built You an exalted house,
      And a place for You to dwell in forever.”

Solomon’s Speech upon Completion of the Work
 
3 Then the king turned around and blessed the whole assembly of Israel, while all the assembly of Israel was standing. 4 And he said: “Blessed be the LORD God of Israel, who has fulfilled with His hands what He spoke with His mouth to my father David, saying, 5 ‘Since the day that I brought My people out of the land of Egypt, I have chosen no city from any tribe of Israel in which to build a house, that My name might be there, nor did I choose any man to be a ruler over My people Israel. 6 Yet I have chosen Jerusalem, that My name may be there, and I have chosen David to be over My people Israel.’ 7 Now it was in the heart of my father David to build a temple[a] for the name of the LORD God of Israel. 8 But the LORD said to my father David, ‘Whereas it was in your heart to build a temple for My name, you did well in that it was in your heart. 9 Nevertheless you shall not build the temple, but your son who will come from your body, he shall build the temple for My name.’ 10 So the LORD has fulfilled His word which He spoke, and I have filled the position of my father David, and sit on the throne of Israel, as the LORD promised; and I have built the temple for the name of the LORD God of Israel. 11 And there I have put the ark, in which is the covenant of the LORD which He made with the children of Israel.”

Solomon’s Prayer of Dedication
 
12 Then Solomon[b] stood before the altar of the LORD in the presence of all the assembly of Israel, and spread out his hands 13 (for Solomon had made a bronze platform five cubits long, five cubits wide, and three cubits high, and had set it in the midst of the court; and he stood on it, knelt down on his knees before all the assembly of Israel, and spread out his hands toward heaven); 14 and he said: “LORD God of Israel, there is no God in heaven or on earth like You, who keep Your covenant and mercy with Your servants who walk before You with all their hearts. 15 You have kept what You promised Your servant David my father; You have both spoken with Your mouth and fulfilled it with Your hand, as it is this day. 16 Therefore, LORD God of Israel, now keep what You promised Your servant David my father, saying, ‘You shall not fail to have a man sit before Me on the throne of Israel, only if your sons take heed to their way, that they walk in My law as you have walked before Me.’ 17 And now, O LORD God of Israel, let Your word come true, which You have spoken to Your servant David.
18 “But will God indeed dwell with men on the earth? Behold, heaven and the heaven of heavens cannot contain You. How much less this temple[c] which I have built! 19 Yet regard the prayer of Your servant and his supplication, O LORD my God, and listen to the cry and the prayer which Your servant is praying before You: 20 that Your eyes may be open toward this temple day and night, toward the place where You said You would put Your name, that You may hear the prayer which Your servant makes toward this place. 21 And may You hear the supplications of Your servant and of Your people Israel, when they pray toward this place. Hear from heaven Your dwelling place, and when You hear, forgive.
22 “If anyone sins against his neighbor, and is forced to take an oath, and comes and takes an oath before Your altar in this temple, 23 then hear from heaven, and act, and judge Your servants, bringing retribution on the wicked by bringing his way on his own head, and justifying the righteous by giving him according to his righteousness.

26 “When the heavens are shut up and there is no rain because they have sinned against You, when they pray toward this place and confess Your name, and turn from their sin because You afflict them, 27 then hear in heaven, and forgive the sin of Your servants, Your people Israel, that You may teach them the good way in which they should walk; and send rain on Your land which You have given to Your people as an inheritance.
28 “When there is famine in the land, pestilence or blight or mildew, locusts or grasshoppers; when their enemies besiege them in the land of their cities; whatever plague or whatever sickness there is; 29 whatever prayer, whatever supplication is made by anyone, or by all Your people Israel, when each one knows his own burden and his own grief, and spreads out his hands to this temple: 30 then hear from heaven Your dwelling place, and forgive, and give to everyone according to all his ways, whose heart You know (for You alone know the hearts of the sons of men), 31 that they may fear You, to walk in Your ways as long as they live in the land which You gave to our fathers.
32 “Moreover, concerning a foreigner, who is not of Your people Israel, but has come from a far country for the sake of Your great name and Your mighty hand and Your outstretched arm, when they come and pray in this temple; 33 then hear from heaven Your dwelling place, and do according to all for which the foreigner calls to You, that all peoples of the earth may know Your name and fear You, as do Your people Israel, and that they may know that this temple which I have built is called by Your name.
34 “When Your people go out to battle against their enemies, wherever You send them, and when they pray to You toward this city which You have chosen and the temple which I have built for Your name, 35 then hear from heaven their prayer and their supplication, and maintain their cause.
36 “When they sin against You (for there is no one who does not sin), and You become angry with them and deliver them to the enemy, and they take them captive to a land far or near; 37 yet when they come to themselves in the land where they were carried captive, and repent, and make supplication to You in the land of their captivity, saying, ‘We have sinned, we have done wrong, and have committed wickedness’; 38 and when they return to You with all their heart and with all their soul in the land of their captivity, where they have been carried captive, and pray toward their land which You gave to their fathers, the city which You have chosen, and toward the temple which I have built for Your name: 39 then hear from heaven Your dwelling place their prayer and their supplications, and maintain their cause, and forgive Your people who have sinned against You. 40 Now, my God, I pray, let Your eyes be open and let Your ears be attentive to the prayer made in this place.
 41 “Now therefore,
      Arise, O LORD God, to Your resting place,
      You and the ark of Your strength.
      Let Your priests, O LORD God, be clothed with salvation,
      And let Your saints rejoice in goodness.

 42 “O LORD God, do not turn away the face of Your Anointed;
      Remember the mercies of Your servant David.”[d

Ark Brought into the Temple

One of the main reason for building the Temple is to house the presence of God, represented by the Ark of the Covenant. The Israelites know that their God is the Almighty and cannot really be housed in any temple or ark, but the Ark just represents the presence of God. So when the construction of the Temple was finished, they brought the Ark into the Temple.

The Ark was carried by the Levites into the Temple, first into the tabernacle of meeting. It was the priests only who were allowed to carry the Ark into the Most Holy Place inside the Temple. The Ark itself contained the two tablets brought by Moses when God made the covenant with Israel.

When the transfer of the Ark to the Temple was complete there was celebration with great song and music. Following that, the Glory of the LORD filled the Temple as a cloud.



2 Chronicles 5

 1 So all the work that Solomon had done for the house of the LORD was finished; and Solomon brought in the things which his father David had dedicated: the silver and the gold and all the furnishings. And he put them in the treasuries of the house of God.

The Ark Brought into the Temple
 
2 Now Solomon assembled the elders of Israel and all the heads of the tribes, the chief fathers of the children of Israel, in Jerusalem, that they might bring the ark of the covenant of the LORD up from the City of David, which is Zion. 3 Therefore all the men of Israel assembled with the king at the feast, which was in the seventh month. 4 So all the elders of Israel came, and the Levites took up the ark. 5 Then they brought up the ark, the tabernacle of meeting, and all the holy furnishings that were in the tabernacle. The priests and the Levites brought them up. 6 Also King Solomon, and all the congregation of Israel who were assembled with him before the ark, were sacrificing sheep and oxen that could not be counted or numbered for multitude. 7 Then the priests brought in the ark of the covenant of the LORD to its place, into the inner sanctuary of the temple,[a] to the Most Holy Place, under the wings of the cherubim. 8 For the cherubim spread their wings over the place of the ark, and the cherubim overshadowed the ark and its poles. 9 The poles extended so that the ends of the poles of the ark could be seen from the holy place, in front of the inner sanctuary; but they could not be seen from outside. And they are there to this day. 10 Nothing was in the ark except the two tablets which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they had come out of Egypt.
11 And it came to pass when the priests came out of the Most Holy Place (for all the priests who were present had sanctified themselves, without keeping to their divisions), 12 and the Levites who were the singers, all those of Asaph and Heman and Jeduthun, with their sons and their brethren, stood at the east end of the altar, clothed in white linen, having cymbals, stringed instruments and harps, and with them one hundred and twenty priests sounding with trumpets— 13 indeed it came to pass, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD, and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the LORD, saying:

      “For He is good,
      For His mercy endures forever,”[b]
   that the house, the house of the LORD, was filled with a cloud, 14 so that the priests could not continue ministering because of the cloud; for the glory of the LORD filled the house of God.

Furnishings of the Temple

This chapter details the furnishings of the Temple, highlighting the importance of it. Some of the articles are:
- a bronze altar
- the Sea of cast bronze, for the priests to wash in
- ten oxen under the Sea
- ten lavers, for washing the offerings
- ten golden lampstands
- ten tables
- one hundred bowls of gold
- pots, shovels, bowls
- four hundred pomegranates
- the altar of gold
- the tables on which was the showbread
- the trimmers, the bowls, the ladles, and the censers of pure gold
- inner doors to the Most Holy Place and the doors of the main hall of the temple were gold

There are a few sites that have pictures of some of these items:
http://www3.telus.net/public/kstam/en/models/models.htm
http://www.mishkanministries.org/kingsolomonstemple.php


2 Chronicles 4

Furnishings of the Temple

 1 Moreover he made a bronze altar: twenty cubits was its length, twenty cubits its width, and ten cubits its height.
2 Then he made the Sea of cast bronze, ten cubits from one brim to the other; it was completely round. Its height was five cubits, and a line of thirty cubits measured its circumference. 3 And under it was the likeness of oxen encircling it all around, ten to a cubit, all the way around the Sea. The oxen were cast in two rows, when it was cast. 4 It stood on twelve oxen: three looking toward the north, three looking toward the west, three looking toward the south, and three looking toward the east; the Sea was set upon them, and all their back parts pointed inward. 5 It was a handbreadth thick; and its brim was shaped like the brim of a cup, like a lily blossom. It contained three thousand[a] baths.
6 He also made ten lavers, and put five on the right side and five on the left, to wash in them; such things as they offered for the burnt offering they would wash in them, but the Sea was for the priests to wash in. 7 And he made ten lampstands of gold according to their design, and set them in the temple, five on the right side and five on the left. 8 He also made ten tables, and placed them in the temple, five on the right side and five on the left. And he made one hundred bowls of gold.
9 Furthermore he made the court of the priests, and the great court and doors for the court; and he overlaid these doors with bronze. 10 He set the Sea on the right side, toward the southeast.
11 Then Huram made the pots and the shovels and the bowls. So Huram finished doing the work that he was to do for King Solomon for the house of God: 12 the two pillars and the bowl-shaped capitals that were on top of the two pillars; the two networks covering the two bowl-shaped capitals which were on top of the pillars; 13 four hundred pomegranates for the two networks (two rows of pomegranates for each network, to cover the two bowl-shaped capitals that were on the pillars); 14 he also made carts and the lavers on the carts; 15 one Sea and twelve oxen under it; 16 also the pots, the shovels, the forks—and all their articles Huram his master[b]craftsman made of burnished bronze for King Solomon for the house of the LORD.
17 In the plain of Jordan the king had them cast in clay molds, between Succoth and Zeredah.[c] 18 And Solomon had all these articles made in such great abundance that the weight of the bronze was not determined.
19 Thus Solomon had all the furnishings made for the house of God: the altar of gold and the tables on which was the showbread; 20 the lampstands with their lamps of pure gold, to burn in the prescribed manner in front of the inner sanctuary, 21 with the flowers and the lamps and the wick-trimmers of gold, of purest gold; 22 the trimmers, the bowls, the ladles, and the censers of pure gold. As for the entry of the sanctuary, its inner doors to the Most Holy Place, and the doors of the main hall of the temple, were gold.