But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation

Again the chapter starts with the description of things from the Mosaic Law. It first describes the Tabernacle, later to become the Temple. Here is the sanctuary of God, for the people to relate to. In it were the miraculous objects for their reminder including actual manna from heaven, Aaron's budded rod and the tablets of the covenant, all within the Ark of the Covenant.

Then it describes the different sections of the temple which the priest would go into. The central part called the Holiest of All, was entered only once a year. These rituals are anticipating the coming Messiah who will be the ultimate sacrifice for the people. Christ Himself is represented by the Holiest of All in the temple. Christ being the perfect priest enters God's Holy Place once and for all and has cleansed our sins forever. Christ or Messiah is known as the Mediator of the New Covenant, because He redeems us to God for the sins which are identified under the Old Covenant.

The need for Messiah to die is because God's Covenant is sealed with blood. Without the shedding of blood, there can be no Testament. The blood is for the remission of sins, as Moses was foreshadowing the Messiah, with the sacrifice of animals. Messiah sacrificed Himself for our sins and enters the presence of God which is the true fulfilment of the ritual where the priest enters the Most Holy Place. Finally, it is promised to those who wait for Messiah Second Coming, salvation.




Hebrews 9
The Earthly Sanctuary

1 Then indeed, even the first covenant had ordinances of divine service and the earthly sanctuary. 2 For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the sanctuary; 3 and behind the second veil, the part of the tabernacle which is called the Holiest of All, 4 which had the golden censer and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that had the manna, Aaron’s rod that budded, and the tablets of the covenant; 5 and above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

Limitations of the Earthly Service

6 Now when these things had been thus prepared, the priests always went into the first part of the tabernacle, performing the services. 7 But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for the people’s sins committed in ignorance; 8 the Holy Spirit indicating this, that the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. 9 It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience— 10 concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation.

The Heavenly Sanctuary

11 But Christ came as High Priest of the good things to come,[a] with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 12 Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. 13 For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? 15 And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.

The Mediator’s Death Necessary

16 For where there is a testament, there must also of necessity be the death of the testator. 17 For a testament is in force after men are dead, since it has no power at all while the testator lives. 18 Therefore not even the first covenant was dedicated without blood. 19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and goats, with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant which God has commanded you.”[b] 21 Then likewise he sprinkled with blood both the tabernacle and all the vessels of the ministry. 22 And according to the law almost all things are purified with blood, and without shedding of blood there is no remission.

Greatness of Christ’s Sacrifice

23 Therefore it was necessary that the copies of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these. 24 For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us; 25 not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another— 26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. 27 And as it is appointed for men to die once, but after this the judgment, 28 so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.

Twenty-Five Thousand Cubits Long and Ten Thousand wide; in it shall be the Sanctuary, the Most Holy Place

Ezekiel receives specific dimensions regarding the division of the city, especially the region for the holy section. This will belong to the priests for their houses, and within it a square plot for the Most Holy Place. The same dimensions is also reserved for the Levites who serve for the temple, not clear if it is the same area or another with the same dimension.

There were also specific directions for the princes including their allocation of land and instructions for them not to oppress the people. They were also given specific instruction on the measuring system so as not to cheat anyone and also instructions on preparing offerings that they perform for the people of Israel. In addition they also received instructions on performing the Passover rituals with blood on the doorposts and the sin offerings, grain offerings and burnt offerings.

These instructions are somewhat reminiscent of the Pentateuch (first five Old Testament books), perhaps signifying that God intends to re-establish relationship with His people after they have sinned and after they have been judged.



Ezekiel 45
The Holy District

1 “Moreover, when you divide the land by lot into inheritance, you shall set apart a district for the Lord, a holy section of the land; its length shall be twenty-five thousand cubits, and the width ten thousand. It shall be holy throughout its territory all around. 2 Of this there shall be a square plot for the sanctuary, five hundred by five hundred rods, with fifty cubits around it for an open space. 3 So this is the district you shall measure: twenty-five thousand cubits long and ten thousand wide; in it shall be the sanctuary, the Most Holy Place. 4 It shall be a holy section of the land, belonging to the priests, the ministers of the sanctuary, who come near to minister to the Lord; it shall be a place for their houses and a holy place for the sanctuary. 5 An area twenty-five thousand cubits long and ten thousand wide shall belong to the Levites, the ministers of the temple; they shall have twenty chambers as a possession.[a]

Properties of the City and the Prince

6 “You shall appoint as the property of the city an area five thousand cubits wide and twenty-five thousand long, adjacent to the district of the holy section; it shall belong to the whole house of Israel.

7 “The prince shall have a section on one side and the other of the holy district and the city’s property; and bordering on the holy district and the city’s property, extending westward on the west side and eastward on the east side, the length shall be side by side with one of the tribal portions, from the west border to the east border. 8 The land shall be his possession in Israel; and My princes shall no more oppress My people, but they shall give the rest of the land to the house of Israel, according to their tribes.”

Laws Governing the Prince

9 ‘Thus says the Lord God: “Enough, O princes of Israel! Remove violence and plundering, execute justice and righteousness, and stop dispossessing My people,” says the Lord God. 10 “You shall have honest scales, an honest ephah, and an honest bath. 11 The ephah and the bath shall be of the same measure, so that the bath contains one-tenth of a homer, and the ephah one-tenth of a homer; their measure shall be according to the homer. 12 The shekel shall be twenty gerahs; twenty shekels, twenty-five shekels, and fifteen shekels shall be your mina.

13 “This is the offering which you shall offer: you shall give one-sixth of an ephah from a homer of wheat, and one-sixth of an ephah from a homer of barley. 14 The ordinance concerning oil, the bath of oil, is one-tenth of a bath from a kor. A kor is a homer or ten baths, for ten baths are a homer. 15 And one lamb shall be given from a flock of two hundred, from the rich pastures of Israel. These shall be for grain offerings, burnt offerings, and peace offerings, to make atonement for them,” says the Lord God. 16 “All the people of the land shall give this offering for the prince in Israel. 17 Then it shall be the prince’s part to give burnt offerings, grain offerings, and drink offerings, at the feasts, the New Moons, the Sabbaths, and at all the appointed seasons of the house of Israel. He shall prepare the sin offering, the grain offering, the burnt offering, and the peace offerings to make atonement for the house of Israel.”

Keeping the Feasts

18 ‘Thus says the Lord God: “In the first month, on the first day of the month, you shall take a young bull without blemish and cleanse the sanctuary. 19 The priest shall take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the ledge of the altar, and on the gateposts of the gate of the inner court. 20 And so you shall do on the seventh day of the month for everyone who has sinned unintentionally or in ignorance. Thus you shall make atonement for the temple.

21 “In the first month, on the fourteenth day of the month, you shall observe the Passover, a feast of seven days; unleavened bread shall be eaten. 22 And on that day the prince shall prepare for himself and for all the people of the land a bull for a sin offering. 23 On the seven days of the feast he shall prepare a burnt offering to the Lord, seven bulls and seven rams without blemish, daily for seven days, and a kid of the goats daily for a sin offering. 24 And he shall prepare a grain offering of one ephah for each bull and one ephah for each ram, together with a hin of oil for each ephah.

25 “In the seventh month, on the fifteenth day of the month, at the feast, he shall do likewise for seven days, according to the sin offering, the burnt offering, the grain offering, and the oil.”

Cherubim and Palm Trees were Carved on the Doors of the Temple just as they were Carved on the Walls

God continues to reveal to Ezekiel to tell the people about the specific dimensions of the New Temple. The specific dimensions are given for the Most Holy Place, all the side chambers around the temple wall, the building facing the courtyard, the separating courtyard, the eastern face, the galleries and so on.

A lot of detailed have been revealed in these last two chapters. Clearly God has meant for this Temple to be rebuilt by His people. This would very likely be the earthly temple, because there would be no need for such a temple in heaven. God is giving His people hope that they will be gathered as a nation once again.



Ezekiel 41
Dimensions of the Sanctuary

1 Then he brought me into the sanctuary[a] and measured the doorposts, six cubits wide on one side and six cubits wide on the other side—the width of the tabernacle. 2 The width of the entryway was ten cubits, and the side walls of the entrance were five cubits on this side and five cubits on the other side; and he measured its length, forty cubits, and its width, twenty cubits.

3 Also he went inside and measured the doorposts, two cubits; and the entrance, six cubits high; and the width of the entrance, seven cubits. 4 He measured the length, twenty cubits; and the width, twenty cubits, beyond the sanctuary; and he said to me, “This is the Most Holy Place.”

The Side Chambers on the Wall

5 Next, he measured the wall of the temple, six cubits. The width of each side chamber all around the temple was four cubits on every side. 6 The side chambers were in three stories, one above the other, thirty chambers in each story; they rested on ledges which were for the side chambers all around, that they might be supported, but not fastened to the wall of the temple. 7 As one went up from story to story, the side chambers became wider all around, because their supporting ledges in the wall of the temple ascended like steps; therefore the width of the structure increased as one went up from the lowest story to the highest by way of the middle one. 8 I also saw an elevation all around the temple; it was the foundation of the side chambers, a full rod, that is, six cubits high. 9 The thickness of the outer wall of the side chambers was five cubits, and so also the remaining terrace by the place of the side chambers of the temple. 10 And between it and the wall chambers was a width of twenty cubits all around the temple on every side. 11 The doors of the side chambers opened on the terrace, one door toward the north and another toward the south; and the width of the terrace was five cubits all around.

The Building at the Western End

12 The building that faced the separating courtyard at its western end was seventy cubits wide; the wall of the building was five cubits thick all around, and its length ninety cubits.

Dimensions and Design of the Temple Area

13 So he measured the temple, one hundred cubits long; and the separating courtyard with the building and its walls was one hundred cubits long; 14 also the width of the eastern face of the temple, including the separating courtyard, was one hundred cubits. 15 He measured the length of the building behind it, facing the separating courtyard, with its galleries on the one side and on the other side, one hundred cubits, as well as the inner temple and the porches of the court, 16 their doorposts and the beveled window frames. And the galleries all around their three stories opposite the threshold were paneled with wood from the ground to the windows—the windows were covered— 17 from the space above the door, even to the inner room,[b] as well as outside, and on every wall all around, inside and outside, by measure.

18 And it was made with cherubim and palm trees, a palm tree between cherub and cherub. Each cherub had two faces, 19 so that the face of a man was toward a palm tree on one side, and the face of a young lion toward a palm tree on the other side; thus it was made throughout the temple all around. 20 From the floor to the space above the door, and on the wall of the sanctuary, cherubim and palm trees were carved.

21 The doorposts of the temple were square, as was the front of the sanctuary; their appearance was similar. 22 The altar was of wood, three cubits high, and its length two cubits. Its corners, its length, and its sides were of wood; and he said to me, “This is the table that is before the Lord.”

23 The temple and the sanctuary had two doors. 24 The doors had two panels apiece, two folding panels: two panels for one door and two panels for the other door. 25 Cherubim and palm trees were carved on the doors of the temple just as they were carved on the walls. A wooden canopy was on the front of the vestibule outside. 26 There were beveled window frames and palm trees on one side and on the other, on the sides of the vestibule—also on the side chambers of the temple and on the canopies.

Ark Brought into the Temple

One of the main reason for building the Temple is to house the presence of God, represented by the Ark of the Covenant. The Israelites know that their God is the Almighty and cannot really be housed in any temple or ark, but the Ark just represents the presence of God. So when the construction of the Temple was finished, they brought the Ark into the Temple.

The Ark was carried by the Levites into the Temple, first into the tabernacle of meeting. It was the priests only who were allowed to carry the Ark into the Most Holy Place inside the Temple. The Ark itself contained the two tablets brought by Moses when God made the covenant with Israel.

When the transfer of the Ark to the Temple was complete there was celebration with great song and music. Following that, the Glory of the LORD filled the Temple as a cloud.



2 Chronicles 5

 1 So all the work that Solomon had done for the house of the LORD was finished; and Solomon brought in the things which his father David had dedicated: the silver and the gold and all the furnishings. And he put them in the treasuries of the house of God.

The Ark Brought into the Temple
 
2 Now Solomon assembled the elders of Israel and all the heads of the tribes, the chief fathers of the children of Israel, in Jerusalem, that they might bring the ark of the covenant of the LORD up from the City of David, which is Zion. 3 Therefore all the men of Israel assembled with the king at the feast, which was in the seventh month. 4 So all the elders of Israel came, and the Levites took up the ark. 5 Then they brought up the ark, the tabernacle of meeting, and all the holy furnishings that were in the tabernacle. The priests and the Levites brought them up. 6 Also King Solomon, and all the congregation of Israel who were assembled with him before the ark, were sacrificing sheep and oxen that could not be counted or numbered for multitude. 7 Then the priests brought in the ark of the covenant of the LORD to its place, into the inner sanctuary of the temple,[a] to the Most Holy Place, under the wings of the cherubim. 8 For the cherubim spread their wings over the place of the ark, and the cherubim overshadowed the ark and its poles. 9 The poles extended so that the ends of the poles of the ark could be seen from the holy place, in front of the inner sanctuary; but they could not be seen from outside. And they are there to this day. 10 Nothing was in the ark except the two tablets which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they had come out of Egypt.
11 And it came to pass when the priests came out of the Most Holy Place (for all the priests who were present had sanctified themselves, without keeping to their divisions), 12 and the Levites who were the singers, all those of Asaph and Heman and Jeduthun, with their sons and their brethren, stood at the east end of the altar, clothed in white linen, having cymbals, stringed instruments and harps, and with them one hundred and twenty priests sounding with trumpets— 13 indeed it came to pass, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD, and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the LORD, saying:

      “For He is good,
      For His mercy endures forever,”[b]
   that the house, the house of the LORD, was filled with a cloud, 14 so that the priests could not continue ministering because of the cloud; for the glory of the LORD filled the house of God.

Furnishings of the Temple

This chapter details the furnishings of the Temple, highlighting the importance of it. Some of the articles are:
- a bronze altar
- the Sea of cast bronze, for the priests to wash in
- ten oxen under the Sea
- ten lavers, for washing the offerings
- ten golden lampstands
- ten tables
- one hundred bowls of gold
- pots, shovels, bowls
- four hundred pomegranates
- the altar of gold
- the tables on which was the showbread
- the trimmers, the bowls, the ladles, and the censers of pure gold
- inner doors to the Most Holy Place and the doors of the main hall of the temple were gold

There are a few sites that have pictures of some of these items:
http://www3.telus.net/public/kstam/en/models/models.htm
http://www.mishkanministries.org/kingsolomonstemple.php


2 Chronicles 4

Furnishings of the Temple

 1 Moreover he made a bronze altar: twenty cubits was its length, twenty cubits its width, and ten cubits its height.
2 Then he made the Sea of cast bronze, ten cubits from one brim to the other; it was completely round. Its height was five cubits, and a line of thirty cubits measured its circumference. 3 And under it was the likeness of oxen encircling it all around, ten to a cubit, all the way around the Sea. The oxen were cast in two rows, when it was cast. 4 It stood on twelve oxen: three looking toward the north, three looking toward the west, three looking toward the south, and three looking toward the east; the Sea was set upon them, and all their back parts pointed inward. 5 It was a handbreadth thick; and its brim was shaped like the brim of a cup, like a lily blossom. It contained three thousand[a] baths.
6 He also made ten lavers, and put five on the right side and five on the left, to wash in them; such things as they offered for the burnt offering they would wash in them, but the Sea was for the priests to wash in. 7 And he made ten lampstands of gold according to their design, and set them in the temple, five on the right side and five on the left. 8 He also made ten tables, and placed them in the temple, five on the right side and five on the left. And he made one hundred bowls of gold.
9 Furthermore he made the court of the priests, and the great court and doors for the court; and he overlaid these doors with bronze. 10 He set the Sea on the right side, toward the southeast.
11 Then Huram made the pots and the shovels and the bowls. So Huram finished doing the work that he was to do for King Solomon for the house of God: 12 the two pillars and the bowl-shaped capitals that were on top of the two pillars; the two networks covering the two bowl-shaped capitals which were on top of the pillars; 13 four hundred pomegranates for the two networks (two rows of pomegranates for each network, to cover the two bowl-shaped capitals that were on the pillars); 14 he also made carts and the lavers on the carts; 15 one Sea and twelve oxen under it; 16 also the pots, the shovels, the forks—and all their articles Huram his master[b]craftsman made of burnished bronze for King Solomon for the house of the LORD.
17 In the plain of Jordan the king had them cast in clay molds, between Succoth and Zeredah.[c] 18 And Solomon had all these articles made in such great abundance that the weight of the bronze was not determined.
19 Thus Solomon had all the furnishings made for the house of God: the altar of gold and the tables on which was the showbread; 20 the lampstands with their lamps of pure gold, to burn in the prescribed manner in front of the inner sanctuary, 21 with the flowers and the lamps and the wick-trimmers of gold, of purest gold; 22 the trimmers, the bowls, the ladles, and the censers of pure gold. As for the entry of the sanctuary, its inner doors to the Most Holy Place, and the doors of the main hall of the temple, were gold.