I took for myself two staffs: the one I called Beauty, and the other I called Bonds

Some of the fallen nations named in the opening include Lebanon and Jordan. Then there is a proclamation against the flock whom the shepherds have taken advantage off. The command was to feed the flock just as before they were led to the slaughter. However, the prophet refused to feed the flock and broke the staff as a symbol of breaking the covenant. And the prophet required payment from the people for his actions.

Then the Lord told the prophet to throw the payment into the House of the Lord. And then the prophet broke his other staff symbolizing the breaking between Judah and Israel. Then the chapter ends with a proclamation against worthless shepherds. These shepherds do not care for the flock but are looking after themselves only. These shepherds are likely a reference to the leadership of Israel.




Zechariah 11
Desolation of Israel

1 Open your doors, O Lebanon,
That fire may devour your cedars.
2 Wail, O cypress, for the cedar has fallen,
Because the mighty trees are ruined.
Wail, O oaks of Bashan,
For the thick forest has come down.
3 There is the sound of wailing shepherds!
For their glory is in ruins.
There is the sound of roaring lions!
For the pride[a] of the Jordan is in ruins.


Prophecy of the Shepherds

4 Thus says the Lord my God, “Feed the flock for slaughter, 5 whose owners slaughter them and feel no guilt; those who sell them say, ‘Blessed be the Lord, for I am rich’; and their shepherds do not pity them. 6 For I will no longer pity the inhabitants of the land,” says the Lord. “But indeed I will give everyone into his neighbor’s hand and into the hand of his king. They shall attack the land, and I will not deliver them from their hand.”

7 So I fed the flock for slaughter, in particular the poor of the flock.[b] I took for myself two staffs: the one I called Beauty,[c] and the other I called Bonds;[d] and I fed the flock. 8 I dismissed the three shepherds in one month. My soul loathed them, and their soul also abhorred me. 9 Then I said, “I will not feed you. Let what is dying die, and what is perishing perish. Let those that are left eat each other’s flesh.” 10 And I took my staff, Beauty, and cut it in two, that I might break the covenant which I had made with all the peoples. 11 So it was broken on that day. Thus the poor[e] of the flock, who were watching me, knew that it was the word of the Lord. 12 Then I said to them, “If it is agreeable to you, give me my wages; and if not, refrain.” So they weighed out for my wages thirty pieces of silver.

13 And the Lord said to me, “Throw it to the potter”—that princely price they set on me. So I took the thirty pieces of silver and threw them into the house of the Lord for the potter. 14 Then I cut in two my other staff, Bonds, that I might break the brotherhood between Judah and Israel.

15 And the Lord said to me, “Next, take for yourself the implements of a foolish shepherd. 16 For indeed I will raise up a shepherd in the land who will not care for those who are cut off, nor seek the young, nor heal those that are broken, nor feed those that still stand. But he will eat the flesh of the fat and tear their hooves in pieces.

17 “Woe to the worthless shepherd,
Who leaves the flock!
A sword shall be against his arm
And against his right eye;
His arm shall completely wither,
And his right eye shall be totally blinded.”

I made the Nations Shake at the Sound of its Fall, when I cast it Down to Hell

Another prophecy of God given to Ezekiel to deliver to Pharaoh, king of Egypt. God questions the greatness of Pharaoh by comparing illustrating greatness as a great tree that stands out among all the other trees. The cedar of Lebanon is mentioned as one of these trees that stands out above the rest. God revealed that he could bring these trees up but also cut down those who are wicked.

In particular, the greatness leads to pride, such as the tall trees which exalt themselves above others. Then God explicitly reveals that they will brought down to the Pit and to Hell. There will be such a great multitude that God will cause to fall and go down to hell. God refers to these as some of the trees of Eden, which perhaps may mean the devil and his hosts, and also refers it to Pharaoh.




Ezekiel 31
Egypt Cut Down Like a Great Tree


1 Now it came to pass in the eleventh year, in the third month, on the first day of the month, that the word of the Lord came to me, saying, 2 “Son of man, say to Pharaoh king of Egypt and to his multitude:

‘Whom are you like in your greatness?
3 Indeed Assyria was a cedar in Lebanon,
With fine branches that shaded the forest,
And of high stature;
And its top was among the thick boughs.
4 The waters made it grow;
Underground waters gave it height,
With their rivers running around the place where it was planted,
And sent out rivulets to all the trees of the field.
5 ‘Therefore its height was exalted above all the trees of the field;
Its boughs were multiplied,
And its branches became long because of the abundance of water,
As it sent them out.
6 All the birds of the heavens made their nests in its boughs;
Under its branches all the beasts of the field brought forth their young;
And in its shadow all great nations made their home.
7 ‘Thus it was beautiful in greatness and in the length of its branches,
Because its roots reached to abundant waters.
8 The cedars in the garden of God could not hide it;
The fir trees were not like its boughs,
And the chestnut[a] trees were not like its branches;
No tree in the garden of God was like it in beauty.
9 I made it beautiful with a multitude of branches,
So that all the trees of Eden envied it,
That were in the garden of God.’
10 “Therefore thus says the Lord God: ‘Because you have increased in height, and it set its top among the thick boughs, and its heart was lifted up in its height, 11 therefore I will deliver it into the hand of the mighty one of the nations, and he shall surely deal with it; I have driven it out for its wickedness. 12 And aliens, the most terrible of the nations, have cut it down and left it; its branches have fallen on the mountains and in all the valleys; its boughs lie broken by all the rivers of the land; and all the peoples of the earth have gone from under its shadow and left it.

13 ‘On its ruin will remain all the birds of the heavens,
And all the beasts of the field will come to its branches—
14 ‘So that no trees by the waters may ever again exalt themselves for their height, nor set their tops among the thick boughs, that no tree which drinks water may ever be high enough to reach up to them.

‘For they have all been delivered to death,
To the depths of the earth,
Among the children of men who go down to the Pit.’
15 “Thus says the Lord God: ‘In the day when it went down to hell, I caused mourning. I covered the deep because of it. I restrained its rivers, and the great waters were held back. I caused Lebanon to mourn for it, and all the trees of the field wilted because of it. 16 I made the nations shake at the sound of its fall, when I cast it down to hell together with those who descend into the Pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the depths of the earth. 17 They also went down to hell with it, with those slain by the sword; and those who were its strong arm dwelt in its shadows among the nations.

18 ‘To which of the trees in Eden will you then be likened in glory and greatness? Yet you shall be brought down with the trees of Eden to the depths of the earth; you shall lie in the midst of the uncircumcised, with those slain by the sword. This is Pharaoh and all his multitude,’ says the Lord God.”

What city is like Tyre, Destroyed in the midst of the sea?

God instructed Ezekiel to lament for Tyre. God describes the beauty and splendour of Tyre. Tyre seems to be quite a metropolitan city and her beauty and architecture has influence from Lebanon, Bashan, Cyprus, Egypt and so on. Tyre had skilled sailors and soldiers as well as wise men.

Tyre was a port city and a great trading outpost. Merchants and traders pass through her with all manner of exotic goods. She traded in metals, human slaves, ivory, ebony, spices, luxury items and so on. God calls on the people to know her to lament because of her destruction that will occur.



Ezekiel 27
Lamentation for Tyre

1 The word of the Lord came again to me, saying, 2 “Now, son of man, take up a lamentation for Tyre, 3 and say to Tyre, ‘You who are situated at the entrance of the sea, merchant of the peoples on many coastlands, thus says the Lord God:

“O Tyre, you have said,
‘I am perfect in beauty.’
4 Your borders are in the midst of the seas.
Your builders have perfected your beauty.
5 They made all your planks of fir trees from Senir;
They took a cedar from Lebanon to make you a mast.
6 Of oaks from Bashan they made your oars;
The company of Ashurites have inlaid your planks
With ivory from the coasts of Cyprus.[a]
7 Fine embroidered linen from Egypt was what you spread for your sail;
Blue and purple from the coasts of Elishah was what covered you.
8 “Inhabitants of Sidon and Arvad were your oarsmen;
Your wise men, O Tyre, were in you;
They became your pilots.
9 Elders of Gebal and its wise men
Were in you to caulk your seams;
All the ships of the sea
And their oarsmen were in you
To market your merchandise.
10 “Those from Persia, Lydia,[b] and Libya[c]
Were in your army as men of war;
They hung shield and helmet in you;
They gave splendor to you.
11 Men of Arvad with your army were on your walls all around,
And the men of Gammad were in your towers;
They hung their shields on your walls all around;
They made your beauty perfect.
12 “Tarshish was your merchant because of your many luxury goods. They gave you silver, iron, tin, and lead for your goods. 13 Javan, Tubal, and Meshech were your traders. They bartered human lives and vessels of bronze for your merchandise. 14 Those from the house of Togarmah traded for your wares with horses, steeds, and mules. 15 The men of Dedan were your traders; many isles were the market of your hand. They brought you ivory tusks and ebony as payment. 16 Syria was your merchant because of the abundance of goods you made. They gave you for your wares emeralds, purple, embroidery, fine linen, corals, and rubies. 17 Judah and the land of Israel were your traders. They traded for your merchandise wheat of Minnith, millet, honey, oil, and balm. 18 Damascus was your merchant because of the abundance of goods you made, because of your many luxury items, with the wine of Helbon and with white wool. 19 Dan and Javan paid for your wares, traversing back and forth. Wrought iron, cassia, and cane were among your merchandise. 20 Dedan was your merchant in saddlecloths for riding. 21 Arabia and all the princes of Kedar were your regular merchants. They traded with you in lambs, rams, and goats. 22 The merchants of Sheba and Raamah were your merchants. They traded for your wares the choicest spices, all kinds of precious stones, and gold. 23 Haran, Canneh, Eden, the merchants of Sheba, Assyria, and Chilmad were your merchants. 24 These were your merchants in choice items—in purple clothes, in embroidered garments, in chests of multicolored apparel, in sturdy woven cords, which were in your marketplace.

25 “The ships of Tarshish were carriers of your merchandise.
You were filled and very glorious in the midst of the seas.
26 Your oarsmen brought you into many waters,
But the east wind broke you in the midst of the seas.
27 “Your riches, wares, and merchandise,
Your mariners and pilots,
Your caulkers and merchandisers,
All your men of war who are in you,
And the entire company which is in your midst,
Will fall into the midst of the seas on the day of your ruin.
28 The common-land will shake at the sound of the cry of your pilots.
29 “All who handle the oar,
The mariners,
All the pilots of the sea
Will come down from their ships and stand on the shore.
30 They will make their voice heard because of you;
They will cry bitterly and cast dust on their heads;
They will roll about in ashes;
31 They will shave themselves completely bald because of you,
Gird themselves with sackcloth,
And weep for you
With bitterness of heart and bitter wailing.
32 In their wailing for you
They will take up a lamentation,
And lament for you:
‘What city is like Tyre,
Destroyed in the midst of the sea?
33 ‘When your wares went out by sea,
You satisfied many people;
You enriched the kings of the earth
With your many luxury goods and your merchandise.
34 But you are broken by the seas in the depths of the waters;
Your merchandise and the entire company will fall in your midst.
35 All the inhabitants of the isles will be astonished at you;
Their kings will be greatly afraid,
And their countenance will be troubled.
36 The merchants among the peoples will hiss at you;
You will become a horror, and be no more forever.’”’”

On the Mountain Height of Israel I will Plant it

God told Ezekiel a riddle involving two eagles and two trees. Then He explained that the first eagle was Babylon who came and conquered Israel. The Babylonians then took the best out of Israel and relocated them. The Babylonians also setup a puppet government in Israel(Judah) and made a covenant with the king. The king of Judah broke this agreement and rebelled against Babylon and sought to ally herself with Egypt.

God's judgment was on this covenant breaking king of Judah. Previously we read that if the conquered Israelites submit themselves to God's judgment, God will protect them. But instead this king of Israel rebelled and hence against God's will.

God seemed to be the second eagle who planted the seed in good soil. God will restore Israel and it is interesting to note the mention of every sort of bird will come under this tree which the eagle created. This reference of every sort of bird, may represented the gentiles turning toward God and share in the covenant blessings and salvation of God.





Ezekiel 17
The Eagles and the Vine

1 And the word of the Lord came to me, saying, 2 “Son of man, pose a riddle, and speak a parable to the house of Israel, 3 and say, ‘Thus says the Lord God:

“A great eagle with large wings and long pinions,
Full of feathers of various colors,
Came to Lebanon
And took from the cedar the highest branch.
4 He cropped off its topmost young twig
And carried it to a land of trade;
He set it in a city of merchants.
5 Then he took some of the seed of the land
And planted it in a fertile field;
He placed it by abundant waters
And set it like a willow tree.
6 And it grew and became a spreading vine of low stature;
Its branches turned toward him,
But its roots were under it.
So it became a vine,
Brought forth branches,
And put forth shoots.
7 “But there was another[a] great eagle with large wings and many feathers;
And behold, this vine bent its roots toward him,
And stretched its branches toward him,
From the garden terrace where it had been planted,
That he might water it.
8 It was planted in good soil by many waters,
To bring forth branches, bear fruit,
And become a majestic vine.”’
9 “Say, ‘Thus says the Lord God:

“Will it thrive?
Will he not pull up its roots,
Cut off its fruit,
And leave it to wither?
All of its spring leaves will wither,
And no great power or many people
Will be needed to pluck it up by its roots.
10 Behold, it is planted,
Will it thrive?
Will it not utterly wither when the east wind touches it?
It will wither in the garden terrace where it grew.”’”
11 Moreover the word of the Lord came to me, saying, 12 “Say now to the rebellious house: ‘Do you not know what these things mean?’ Tell them, ‘Indeed the king of Babylon went to Jerusalem and took its king and princes, and led them with him to Babylon. 13 And he took the king’s offspring, made a covenant with him, and put him under oath. He also took away the mighty of the land, 14 that the kingdom might be brought low and not lift itself up, but that by keeping his covenant it might stand. 15 But he rebelled against him by sending his ambassadors to Egypt, that they might give him horses and many people. Will he prosper? Will he who does such things escape? Can he break a covenant and still be delivered?

16 ‘As I live,’ says the Lord God, ‘surely in the place where the king dwells who made him king, whose oath he despised and whose covenant he broke—with him in the midst of Babylon he shall die. 17 Nor will Pharaoh with his mighty army and great company do anything in the war, when they heap up a siege mound and build a wall to cut off many persons. 18 Since he despised the oath by breaking the covenant, and in fact gave his hand and still did all these things, he shall not escape.’”

19 Therefore thus says the Lord God: “As I live, surely My oath which he despised, and My covenant which he broke, I will recompense on his own head. 20 I will spread My net over him, and he shall be taken in My snare. I will bring him to Babylon and try him there for the treason which he committed against Me. 21 All his fugitives[b] with all his troops shall fall by the sword, and those who remain shall be scattered to every wind; and you shall know that I, the Lord, have spoken.”

Israel Exalted at Last

22 Thus says the Lord God: “I will take also one of the highest branches of the high cedar and set it out. I will crop off from the topmost of its young twigs a tender one, and will plant it on a high and prominent mountain. 23 On the mountain height of Israel I will plant it; and it will bring forth boughs, and bear fruit, and be a majestic cedar. Under it will dwell birds of every sort; in the shadow of its branches they will dwell. 24 And all the trees of the field shall know that I, the Lord, have brought down the high tree and exalted the low tree, dried up the green tree and made the dry tree flourish; I, the Lord, have spoken and have done it.”

And the Ransomed of the Lord Shall Return

In contrast to most of the previous prophetic chapters on judgment, this chapter tells of a time when the wilderness and desert of Zion will blossom again. Through this, people will recognize the glory of God. There will be a great restoration: the blind, deaf, lame and dumb shall be healed.

There is a description of the "Highway to Holiness" a road taken by the redeemed people, those ransomed by the Lord. Nothing will stop them taking this path, the unclean ones will not be able to use it. The redeemed ones will take this highway to Zion with singing, joy and gladness.



Isaiah 35
The Future Glory of Zion

1 The wilderness and the wasteland shall be glad for them,
And the desert shall rejoice and blossom as the rose;
2 It shall blossom abundantly and rejoice,
Even with joy and singing.
The glory of Lebanon shall be given to it,
The excellence of Carmel and Sharon.
They shall see the glory of the Lord,
The excellency of our God.
3 Strengthen the weak hands,
And make firm the feeble knees.
4 Say to those who are fearful-hearted,
“Be strong, do not fear!
Behold, your God will come with vengeance,
With the recompense of God;
He will come and save you.”
5 Then the eyes of the blind shall be opened,
And the ears of the deaf shall be unstopped.
6 Then the lame shall leap like a deer,
And the tongue of the dumb sing.
For waters shall burst forth in the wilderness,
And streams in the desert.
7 The parched ground shall become a pool,
And the thirsty land springs of water;
In the habitation of jackals, where each lay,
There shall be grass with reeds and rushes.
8 A highway shall be there, and a road,
And it shall be called the Highway of Holiness.
The unclean shall not pass over it,
But it shall be for others.
Whoever walks the road, although a fool,
Shall not go astray.
9 No lion shall be there,
Nor shall any ravenous beast go up on it;
It shall not be found there.
But the redeemed shall walk there,
10 And the ransomed of the Lord shall return,
And come to Zion with singing,
With everlasting joy on their heads.
They shall obtain joy and gladness,
And sorrow and sighing shall flee away.

"Now I will rise,” says the Lord

The woes are declared to those who plundered and dealt treacherously with others. This is also a prayer by those remaining who trusts in the Lord. They know of God's power and that He will exercise justice and righteousness. When the Lord rules, there will be wisdom and knowledge. The first paragraph also end  with the description of desolateness for Lebanon, Sharon, Bashan and Carmel.

The judgment against Zion is also described and the sinners and hypocrites were afraid. But for those who are righteous and upright, such as not receiving bribes, God will provide for him. Finally it describes the Lord's rule over all the people. This prophetic look at the time when the Lord will be King, Lawgiver and Judge. God will be for His people, and their iniquities will be forgiven.




Isaiah 33
A Prayer in Deep Distress

1 Woe to you who plunder, though you have not been plundered;
And you who deal treacherously, though they have not dealt treacherously with you!
When you cease plundering,
You will be plundered;
When you make an end of dealing treacherously,
They will deal treacherously with you.
2 O Lord, be gracious to us;
We have waited for You.
Be their[a] arm every morning,
Our salvation also in the time of trouble.
3 At the noise of the tumult the people shall flee;
When You lift Yourself up, the nations shall be scattered;
4 And Your plunder shall be gathered
Like the gathering of the caterpillar;
As the running to and fro of locusts,
He shall run upon them.
5 The Lord is exalted, for He dwells on high;
He has filled Zion with justice and righteousness.
6 Wisdom and knowledge will be the stability of your times,
And the strength of salvation;
The fear of the Lord is His treasure.
7 Surely their valiant ones shall cry outside,
The ambassadors of peace shall weep bitterly.
8 The highways lie waste,
The traveling man ceases.
He has broken the covenant,
He has despised the cities,[b]
He regards no man.
9 The earth mourns and languishes,
Lebanon is shamed and shriveled;
Sharon is like a wilderness,
And Bashan and Carmel shake off their fruits.


Impending Judgment on Zion

10 “Now I will rise,” says the Lord;
“Now I will be exalted,
Now I will lift Myself up.
11 You shall conceive chaff,
You shall bring forth stubble;
Your breath, as fire, shall devour you.
12 And the people shall be like the burnings of lime;
Like thorns cut up they shall be burned in the fire.
13 Hear, you who are afar off, what I have done;
And you who are near, acknowledge My might.”
14 The sinners in Zion are afraid;
Fearfulness has seized the hypocrites:
“Who among us shall dwell with the devouring fire?
Who among us shall dwell with everlasting burnings?”
15 He who walks righteously and speaks uprightly,
He who despises the gain of oppressions,
Who gestures with his hands, refusing bribes,
Who stops his ears from hearing of bloodshed,
And shuts his eyes from seeing evil:
16 He will dwell on high;
His place of defense will be the fortress of rocks;
Bread will be given him,
His water will be sure.


The Land of the Majestic King

17 Your eyes will see the King in His beauty;
They will see the land that is very far off.
18 Your heart will meditate on terror:
“Where is the scribe?
Where is he who weighs?
Where is he who counts the towers?”
19 You will not see a fierce people,
A people of obscure speech, beyond perception,
Of a stammering tongue that you cannot understand.
20 Look upon Zion, the city of our appointed feasts;
Your eyes will see Jerusalem, a quiet home,
A tabernacle that will not be taken down;
Not one of its stakes will ever be removed,
Nor will any of its cords be broken.
21 But there the majestic Lord will be for us
A place of broad rivers and streams,
In which no galley with oars will sail,
Nor majestic ships pass by
22 (For the Lord is our Judge,
The Lord is our Lawgiver,
The Lord is our King;
He will save us);
23 Your tackle is loosed,
They could not strengthen their mast,
They could not spread the sail.
Then the prey of great plunder is divided;
The lame take the prey.
24 And the inhabitant will not say, “I am sick”;
The people who dwell in it will be forgiven their iniquity.

For the Lord of Hosts has Purposed, And who will Annul it?

The opening paragraph makes it clear that God's original plan for Israel / Jacob has not changed and that they will prevail, despite the judgment they had to endure. This is followed by a declaration of the downfall of the oppressor whom God used as an instrument against His people. This instrument appears to be the King of Babylon. He is described as "Scepter of the rulers" and "He who ruled the nations in danger".

The next section described the Enemy, the one who has "fallen from heaven", who said of himself "‘I will ascend into heaven" and "I will be like the Most High". Following this, it also named the city to be destroyed as Babylon,  "I will sweep it with the broom of destruction".

Another nation that will also be destroyed is Assyria. It also challenges and says of Assyria that "For the Lord of hosts has purposed, And who will annul it?" The final paragraph seems to describe the destruction of Philistia. It appears that they were oppressed by King Ahaz, but the next kings will be the ones who bring destruction to them.



Isaiah 14
Mercy on Jacob

1 For the Lord will have mercy on Jacob, and will still choose Israel, and settle them in their own land. The strangers will be joined with them, and they will cling to the house of Jacob. 2 Then people will take them and bring them to their place, and the house of Israel will possess them for servants and maids in the land of the Lord; they will take them captive whose captives they were, and rule over their oppressors.


Fall of the King of Babylon

3 It shall come to pass in the day the Lord gives you rest from your sorrow, and from your fear and the hard bondage in which you were made to serve, 4 that you will take up this proverb against the king of Babylon, and say:

“How the oppressor has ceased,
The golden[a] city ceased!
5 The Lord has broken the staff of the wicked,
The scepter of the rulers;
6 He who struck the people in wrath with a continual stroke,
He who ruled the nations in anger,
Is persecuted and no one hinders.
7 The whole earth is at rest and quiet;
They break forth into singing.
8 Indeed the cypress trees rejoice over you,
And the cedars of Lebanon,
Saying, ‘Since you were cut down,
No woodsman has come up against us.’
9 “Hell from beneath is excited about you,
To meet you at your coming;
It stirs up the dead for you,
All the chief ones of the earth;
It has raised up from their thrones
All the kings of the nations.
10 They all shall speak and say to you:
‘Have you also become as weak as we?
Have you become like us?
11 Your pomp is brought down to Sheol,
And the sound of your stringed instruments;
The maggot is spread under you,
And worms cover you.’


The Fall of Lucifer

12 “How you are fallen from heaven,
O Lucifer,[b] son of the morning!
How you are cut down to the ground,
You who weakened the nations!
13 For you have said in your heart:
‘I will ascend into heaven,
I will exalt my throne above the stars of God;
I will also sit on the mount of the congregation
On the farthest sides of the north;
14 I will ascend above the heights of the clouds,
I will be like the Most High.’
15 Yet you shall be brought down to Sheol,
To the lowest depths of the Pit.
16 “Those who see you will gaze at you,
And consider you, saying:
‘Is this the man who made the earth tremble,
Who shook kingdoms,
17 Who made the world as a wilderness
And destroyed its cities,
Who did not open the house of his prisoners?’
18 “All the kings of the nations,
All of them, sleep in glory,
Everyone in his own house;
19 But you are cast out of your grave
Like an abominable branch,
Like the garment of those who are slain,
Thrust through with a sword,
Who go down to the stones of the pit,
Like a corpse trodden underfoot.
20 You will not be joined with them in burial,
Because you have destroyed your land
And slain your people.
The brood of evildoers shall never be named.
21 Prepare slaughter for his children
Because of the iniquity of their fathers,
Lest they rise up and possess the land,
And fill the face of the world with cities.”


Babylon Destroyed

22 “For I will rise up against them,” says the Lord of hosts,
“And cut off from Babylon the name and remnant,
And offspring and posterity,” says the Lord.
23 “I will also make it a possession for the porcupine,
And marshes of muddy water;
I will sweep it with the broom of destruction,” says the Lord of hosts.


Assyria Destroyed

24 The Lord of hosts has sworn, saying,
“Surely, as I have thought, so it shall come to pass,
And as I have purposed, so it shall stand:
25 That I will break the Assyrian in My land,
And on My mountains tread him underfoot.
Then his yoke shall be removed from them,
And his burden removed from their shoulders.
26 This is the purpose that is purposed against the whole earth,
And this is the hand that is stretched out over all the nations.
27 For the Lord of hosts has purposed,
And who will annul it?
His hand is stretched out,
And who will turn it back?”


Philistia Destroyed

28 This is the burden which came in the year that King Ahaz died.

29 “Do not rejoice, all you of Philistia,
Because the rod that struck you is broken;
For out of the serpent’s roots will come forth a viper,
And its offspring will be a fiery flying serpent.
30 The firstborn of the poor will feed,
And the needy will lie down in safety;
I will kill your roots with famine,
And it will slay your remnant.
31 Wail, O gate! Cry, O city!
All you of Philistia are dissolved;
For smoke will come from the north,
And no one will be alone in his appointed times.”
32 What will they answer the messengers of the nation?
That the Lord has founded Zion,
And the poor of His people shall take refuge in it.

Set Me as a Seal upon Your Heart

The poem now brings in several voices. The Shulamite starts off describing how she wished her Beloved was like her brother. Perhaps she meant being her brother would allow her to know her Beloved over a greater amount of time.

The Shulamite describes how she would like to be set like a seal, permanently into her Beloved's heart and arms. Her brothers were saying how they would protect their sister, if she was a wall, they would build a battlement, if she was a door, they would enclose her. But clearly their sister had different ideas as she was already committed to her Beloved. And she invites her Beloved to quickly come back to her. Solomon was also used in this chapter referring him as the Beloved.



Song of Solomon 8

1 Oh, that you were like my brother,
Who nursed at my mother’s breasts!
If I should find you outside,
I would kiss you;
I would not be despised.
2 I would lead you and bring you
Into the house of my mother,
She who used to instruct me.
I would cause you to drink of spiced wine,
Of the juice of my pomegranate.


(To the Daughters of Jerusalem)

3 His left hand is under my head,
And his right hand embraces me.
4 I charge you, O daughters of Jerusalem,
Do not stir up nor awaken love
Until it pleases.


Love Renewed in Lebanon

A Relative

5 Who is this coming up from the wilderness,
Leaning upon her beloved?
I awakened you under the apple tree.
There your mother brought you forth;
There she who bore you brought you forth.


The Shulamite to Her Beloved

6 Set me as a seal upon your heart,
As a seal upon your arm;
For love is as strong as death,
Jealousy as cruel as the grave;[a]
Its flames are flames of fire,
A most vehement[b] flame.
7 Many waters cannot quench love,
Nor can the floods drown it.
If a man would give for love
All the wealth of his house,
It would be utterly despised.


The Shulamite’s Brothers

8 We have a little sister,
And she has no breasts.
What shall we do for our sister
In the day when she is spoken for?
9 If she is a wall,
We will build upon her
A battlement of silver;
And if she is a door,
We will enclose her
With boards of cedar.


The Shulamite

10 I am a wall,
And my breasts like towers;
Then I became in his eyes
As one who found peace.
11 Solomon had a vineyard at Baal Hamon;
He leased the vineyard to keepers;
Everyone was to bring for its fruit
A thousand silver coins.


(To Solomon)

12 My own vineyard is before me.
You, O Solomon, may have a thousand,
And those who tend its fruit two hundred.


The Beloved

13 You who dwell in the gardens,
The companions listen for your voice—
Let me hear it!


The Shulamite

14 Make haste, my beloved,
And be like a gazelle
Or a young stag
On the mountains of spices.

How Beautiful are your Feet in Sandals

The poem continues as a conversation between the Beloved and the Shulamite woman. The Beloved first describes her using comparisons with fine items and famous cities. He also compares her with the beauty of nature such as trees, fawns and gazelles. The Shulamite woman looks forward to be with her beloved.



Song of Solomon 7
Expressions of Praise

The Beloved

7 How beautiful are your feet in sandals,
O prince’s daughter!
The curves of your thighs are like jewels,
The work of the hands of a skillful workman.
2 Your navel is a rounded goblet;
It lacks no blended beverage.
Your waist is a heap of wheat
Set about with lilies.
3 Your two breasts are like two fawns,
Twins of a gazelle.
4 Your neck is like an ivory tower,
Your eyes like the pools in Heshbon
By the gate of Bath Rabbim.
Your nose is like the tower of Lebanon
Which looks toward Damascus.
5 Your head crowns you like Mount Carmel,
And the hair of your head is like purple;
A king is held captive by your tresses.
6 How fair and how pleasant you are,
O love, with your delights!
7 This stature of yours is like a palm tree,
And your breasts like its clusters.
8 I said, “I will go up to the palm tree,
I will take hold of its branches.”
Let now your breasts be like clusters of the vine,
The fragrance of your breath like apples,
9 And the roof of your mouth like the best wine.


The Shulamite

The wine goes down smoothly for my beloved,
Moving gently the lips of sleepers.[a]
10 I am my beloved’s,
And his desire is toward me.
11 Come, my beloved,
Let us go forth to the field;
Let us lodge in the villages.
12 Let us get up early to the vineyards;
Let us see if the vine has budded,
Whether the grape blossoms are open,
And the pomegranates are in bloom.
There I will give you my love.
13 The mandrakes give off a fragrance,
And at our gates are pleasant fruits,
All manner, new and old,
Which I have laid up for you, my beloved.

I Sleep, But My Heart Is Awake

The chapter describes basically the Shulamite's woman loss of her Beloved. The Beloved seems to have been celebrating with his friends and did thought about the Shulamite woman.

Turning to the scene of the Shulamite woman, she had fallen asleep, waiting for her Beloved. She heard a knock on the door but there was no one there. So she went out to find him. It also seemed she was attacked while searching for him. When asked, she described to the daughters of Jerusalem, the very fine physical appearance of her beloved.




Song of Solomon 5


The Beloved

1 I have come to my garden, my sister, my spouse;
I have gathered my myrrh with my spice;
I have eaten my honeycomb with my honey;
I have drunk my wine with my milk.


(To His Friends)

Eat, O friends!
Drink, yes, drink deeply,
O beloved ones!


The Shulamite’s Troubled Evening


The Shulamite

2 I sleep, but my heart is awake;
It is the voice of my beloved!
He knocks, saying,
“Open for me, my sister, my love,
My dove, my perfect one;
For my head is covered with dew,
My locks with the drops of the night.”
3 I have taken off my robe;
How can I put it on again?
I have washed my feet;
How can I defile them?
4 My beloved put his hand
By the latch of the door,
And my heart yearned for him.
5 I arose to open for my beloved,
And my hands dripped with myrrh,
My fingers with liquid myrrh,
On the handles of the lock.
6 I opened for my beloved,
But my beloved had turned away and was gone.
My heart leaped up when he spoke.
I sought him, but I could not find him;
I called him, but he gave me no answer.
7 The watchmen who went about the city found me.
They struck me, they wounded me;
The keepers of the walls
Took my veil away from me.
8 I charge you, O daughters of Jerusalem,
If you find my beloved,
That you tell him I am lovesick!


The Daughters of Jerusalem

9 What is your beloved
More than another beloved,
O fairest among women?
What is your beloved
More than another beloved,
That you so charge us?


The Shulamite

10 My beloved is white and ruddy,
Chief among ten thousand.
11 His head is like the finest gold;
His locks are wavy,
And black as a raven.
12 His eyes are like doves
By the rivers of waters,
Washed with milk,
And fitly set.
13 His cheeks are like a bed of spices,
Banks of scented herbs.
His lips are lilies,
Dripping liquid myrrh.
14 His hands are rods of gold
Set with beryl.
His body is carved ivory
Inlaid with sapphires.
15 His legs are pillars of marble
Set on bases of fine gold.
His countenance is like Lebanon,
Excellent as the cedars.
16 His mouth is most sweet,
Yes, he is altogether lovely.
This is my beloved,
And this is my friend,
O daughters of Jerusalem!