You ask and do not receive, because you ask amiss, that you may spend it on your pleasures

The Scripture questions the strife that exists in human society, and perhaps also among Christians. The reason for this is each of us wants things for ourselves. We fail to ask and receive from God because we ask those things for our selfish desires. However we can lust after earthly things and follow God at the same time.

So we are called to submit to God, resist the Devil and draw near to God. We should not be double minded but instead humble ourselves. We should not speak against others and also not to judge others. Also we are not to be arrogant and think we can plan and decide our destiny. The truth is anything can happen and we should remind ourselves it is God's will whether things will happen.




James 4
Pride Promotes Strife

1 Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? 2 You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet[a] you do not have because you do not ask. 3 You ask and do not receive, because you ask amiss, that you may spend it on your pleasures. 4 Adulterers and[b] adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. 5 Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealously”?

6 But He gives more grace. Therefore He says:

“God resists the proud,
But gives grace to the humble.”[c]


Humility Cures Worldliness

7 Therefore submit to God. Resist the devil and he will flee from you. 8 Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. 9 Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom. 10 Humble yourselves in the sight of the Lord, and He will lift you up.

Do Not Judge a Brother

11 Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is one Lawgiver,[d] who is able to save and to destroy. Who[e] are you to judge another?[f]

Do Not Boast About Tomorrow

13 Come now, you who say, “Today or tomorrow we will[g] go to such and such a city, spend a year there, buy and sell, and make a profit”; 14 whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away. 15 Instead you ought to say, “If the Lord wills, we shall live and do this or that.” 16 But now you boast in your arrogance. All such boasting is evil.

17 Therefore, to him who knows to do good and does not do it, to him it is sin.

In the world you will[d] have tribulation; but be of good cheer, I have overcome the world

Jesus told them more about the persecution that they may face to prepare them as well as proof that His Words are truth. They may be excommunicated or martyred but their offenders will think of themselves as doing God's work. Jesus also tells that He has to leave in order for the Holy Spirit to come and dwell inside them. He describes the role of the Holy Spirit to reveal things that Himself (Jesus) wants to share with us, which are things given by the Father to Him to us.

Jesus also tells them that very soon, they will become very sorrowful but only a little while later they will rejoice. Jesus was speaking of His crucifixion and His resurrection. He also told them to start asking things from the Father in Jesus' name. Finally Jesus told them plainly that He will leave them soon but told them to be of good cheer because He has overcome the world.




John 16

1 “These things I have spoken to you, that you should not be made to stumble. 2 They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service. 3 And these things they will do to you[a] because they have not known the Father nor Me. 4 But these things I have told you, that when the[b] time comes, you may remember that I told you of them.

And these things I did not say to you at the beginning, because I was with you.

The Work of the Holy Spirit

5 “But now I go away to Him who sent Me, and none of you asks Me, ‘Where are You going?’ 6 But because I have said these things to you, sorrow has filled your heart. 7 Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. 8 And when He has come, He will convict the world of sin, and of righteousness, and of judgment: 9 of sin, because they do not believe in Me; 10 of righteousness, because I go to My Father and you see Me no more; 11 of judgment, because the ruler of this world is judged.

12 “I still have many things to say to you, but you cannot bear them now. 13 However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. 14 He will glorify Me, for He will take of what is Mine and declare it to you. 15 All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you.[c]

Sorrow Will Turn to Joy

16 “A little while, and you will not see Me; and again a little while, and you will see Me, because I go to the Father.”

17 Then some of His disciples said among themselves, “What is this that He says to us, ‘A little while, and you will not see Me; and again a little while, and you will see Me’; and, ‘because I go to the Father’?” 18 They said therefore, “What is this that He says, ‘A little while’? We do not know what He is saying.”

19 Now Jesus knew that they desired to ask Him, and He said to them, “Are you inquiring among yourselves about what I said, ‘A little while, and you will not see Me; and again a little while, and you will see Me’? 20 Most assuredly, I say to you that you will weep and lament, but the world will rejoice; and you will be sorrowful, but your sorrow will be turned into joy. 21 A woman, when she is in labor, has sorrow because her hour has come; but as soon as she has given birth to the child, she no longer remembers the anguish, for joy that a human being has been born into the world. 22 Therefore you now have sorrow; but I will see you again and your heart will rejoice, and your joy no one will take from you.

23 “And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you. 24 Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.

Jesus Christ Has Overcome the World

25 “These things I have spoken to you in figurative language; but the time is coming when I will no longer speak to you in figurative language, but I will tell you plainly about the Father. 26 In that day you will ask in My name, and I do not say to you that I shall pray the Father for you; 27 for the Father Himself loves you, because you have loved Me, and have believed that I came forth from God. 28 I came forth from the Father and have come into the world. Again, I leave the world and go to the Father.”

29 His disciples said to Him, “See, now You are speaking plainly, and using no figure of speech! 30 Now we are sure that You know all things, and have no need that anyone should question You. By this we believe that You came forth from God.”

31 Jesus answered them, “Do you now believe? 32 Indeed the hour is coming, yes, has now come, that you will be scattered, each to his own, and will leave Me alone. And yet I am not alone, because the Father is with Me. 33 These things I have spoken to you, that in Me you may have peace. In the world you will[d] have tribulation; but be of good cheer, I have overcome the world.”

I will surely assemble all of you, O Jacob

This is a specific proclamation against the evildoers. They are described as people who are so evil that they would plot their evil schemes even when they are in bed at night. They will act out their evil schemes by usually oppress others or coveting their possessions.

The Lord has planned for the evildoers and He warns them there will be a day where they will weep bitterly. God also warns against the futility of false prophesying, ultimately the will of God will be done. However, God also repeated His promise which He said in many other parts of Scripture, that He will gather the remnant of His people again and restore Israel.



Micah 2
Woe to Evildoers

1 Woe to those who devise iniquity,
And work out evil on their beds!
At morning light they practice it,
Because it is in the power of their hand.
2 They covet fields and take them by violence,
Also houses, and seize them.
So they oppress a man and his house,
A man and his inheritance.
3 Therefore thus says the Lord:

“Behold, against this family I am devising disaster,
From which you cannot remove your necks;
Nor shall you walk haughtily,
For this is an evil time.
4 In that day one shall take up a proverb against you,
And lament with a bitter lamentation, saying:
‘We are utterly destroyed!
He has changed the heritage of my people;
How He has removed it from me!
To a turncoat He has divided our fields.’”
5 Therefore you will have no one to determine boundaries[a] by lot
In the assembly of the Lord.


Lying Prophets

6 “Do not prattle,” you say to those who prophesy.
So they shall not prophesy to you;[b]
They shall not return insult for insult.[c]
7 You who are named the house of Jacob:
“Is the Spirit of the Lord restricted?
Are these His doings?
Do not My words do good
To him who walks uprightly?
8 “Lately My people have risen up as an enemy—
You pull off the robe with the garment
From those who trust you, as they pass by,
Like men returned from war.
9 The women of My people you cast out
From their pleasant houses;
From their children
You have taken away My glory forever.
10 “Arise and depart,
For this is not your rest;
Because it is defiled, it shall destroy,
Yes, with utter destruction.
11 If a man should walk in a false spirit
And speak a lie, saying,
‘I will prophesy to you of wine and drink,’
Even he would be the prattler of this people.



Israel Restored

12 “I will surely assemble all of you, O Jacob,
I will surely gather the remnant of Israel;
I will put them together like sheep of the fold,[d]
Like a flock in the midst of their pasture;
They shall make a loud noise because of so many people.
13 The one who breaks open will come up before them;
They will break out,
Pass through the gate,
And go out by it;
Their king will pass before them,
With the Lord at their head.”

Seek the Lord and Live

The word against the house of Israel seems quite severe as it indicates it will never rise again. But the call to repentance is still open for them to accept. The solution to their judgment has been very clear - "Seek the Lord and live". The prophet tries to explain the majesty of God, reminding the people that He created the constellations such as the Pleiades and Orion, He has full control over nature,

The sins in their society leads to the oppression of the poor, and the poor is one of the groups God requires us to be compassionate to. God also recognizes that in such a society, there are righteous people trying to live righteously and God encourages them and gives them hope.

The chapter ends with a description of the Day of the Lord as the day of judgment. It is a day that no one would look forward to. There will be plenty of crying. There will be no place to hide. It will be in darkness. Neither offerings nor musical praises will change the judgment on that day.



Amos 5
A Lament for Israel

1 Hear this word which I take up against you, a lamentation, O house of Israel:

2 The virgin of Israel has fallen;
She will rise no more.
She lies forsaken on her land;
There is no one to raise her up.
3 For thus says the Lord God:

“The city that goes out by a thousand
Shall have a hundred left,
And that which goes out by a hundred
Shall have ten left to the house of Israel.”


A Call to Repentance

4 For thus says the Lord to the house of Israel:

“Seek Me and live;
5 But do not seek Bethel,
Nor enter Gilgal,
Nor pass over to Beersheba;
For Gilgal shall surely go into captivity,
And Bethel shall come to nothing.
6 Seek the Lord and live,
Lest He break out like fire in the house of Joseph,
And devour it,
With no one to quench it in Bethel—
7 You who turn justice to wormwood,
And lay righteousness to rest in the earth!”
8 He made the Pleiades and Orion;
He turns the shadow of death into morning
And makes the day dark as night;
He calls for the waters of the sea
And pours them out on the face of the earth;
The Lord is His name.
9 He rains ruin upon the strong,
So that fury comes upon the fortress.
10 They hate the one who rebukes in the gate,
And they abhor the one who speaks uprightly.
11 Therefore, because you tread down the poor
And take grain taxes from him,
Though you have built houses of hewn stone,
Yet you shall not dwell in them;
You have planted pleasant vineyards,
But you shall not drink wine from them.
12 For I know your manifold transgressions
And your mighty sins:
Afflicting the just and taking bribes;
Diverting the poor from justice at the gate.
13 Therefore the prudent keep silent at that time,
For it is an evil time.
14 Seek good and not evil,
That you may live;
So the Lord God of hosts will be with you,
As you have spoken.
15 Hate evil, love good;
Establish justice in the gate.
It may be that the Lord God of hosts
Will be gracious to the remnant of Joseph.


The Day of the Lord

16 Therefore the Lord God of hosts, the Lord, says this:

“There shall be wailing in all streets,
And they shall say in all the highways,
‘Alas! Alas!’
They shall call the farmer to mourning,
And skillful lamenters to wailing.
17 In all vineyards there shall be wailing,
For I will pass through you,”
Says the Lord.
18 Woe to you who desire the day of the Lord!
For what good is the day of the Lord to you?
It will be darkness, and not light.
19 It will be as though a man fled from a lion,
And a bear met him!
Or as though he went into the house,
Leaned his hand on the wall,
And a serpent bit him!
20 Is not the day of the Lord darkness, and not light?
Is it not very dark, with no brightness in it?
21 “I hate, I despise your feast days,
And I do not savor your sacred assemblies.
22 Though you offer Me burnt offerings and your grain offerings,
I will not accept them,
Nor will I regard your fattened peace offerings.
23 Take away from Me the noise of your songs,
For I will not hear the melody of your stringed instruments.
24 But let justice run down like water,
And righteousness like a mighty stream.
25 “Did you offer Me sacrifices and offerings
In the wilderness forty years, O house of Israel?
26 You also carried Sikkuth[a] your king[b]
And Chiun,[c] your idols,
The star of your gods,
Which you made for yourselves.
27 Therefore I will send you into captivity beyond Damascus,”
Says the Lord, whose name is the God of hosts.

Gird Yourselves and Lament, you Priests

This is a call to awaken the people, and remind them of the judgment like the plagues of the locusts. God warns that a nation will come against His people, described as My vine and My fig tree, meaning Israel. There is a lot of description of the land being unproductive and the various trees not bearing fruit after the judgment. The offerings in the temple would also be stopped.

It will be a time when the priests will mourn and lament because they could no longer continue with the temple services. They are called to mourn and the people to cry out to God. It also describes the agriculture in ruins, the grain withered, the animals have no pasture to live on, and no water. It is a description of calamity, that nature itself has become unfavourable - the only option is to turn back to God.



Joel 1

1 The word of the Lord that came to Joel the son of Pethuel.

The Land Laid Waste

2 Hear this, you elders,
And give ear, all you inhabitants of the land!
Has anything like this happened in your days,
Or even in the days of your fathers?
3 Tell your children about it,
Let your children tell their children,
And their children another generation.
4 What the chewing locust[a] left, the swarming locust has eaten;
What the swarming locust left, the crawling locust has eaten;
And what the crawling locust left, the consuming locust has eaten.
5 Awake, you drunkards, and weep;
And wail, all you drinkers of wine,
Because of the new wine,
For it has been cut off from your mouth.
6 For a nation has come up against My land,
Strong, and without number;
His teeth are the teeth of a lion,
And he has the fangs of a fierce lion.
7 He has laid waste My vine,
And ruined My fig tree;
He has stripped it bare and thrown it away;
Its branches are made white.
8 Lament like a virgin girded with sackcloth
For the husband of her youth.
9 The grain offering and the drink offering
Have been cut off from the house of the Lord;
The priests mourn, who minister to the Lord.
10 The field is wasted,
The land mourns;
For the grain is ruined,
The new wine is dried up,
The oil fails.
11 Be ashamed, you farmers,
Wail, you vinedressers,
For the wheat and the barley;
Because the harvest of the field has perished.
12 The vine has dried up,
And the fig tree has withered;
The pomegranate tree,
The palm tree also,
And the apple tree—
All the trees of the field are withered;
Surely joy has withered away from the sons of men.


Mourning for the Land

13 Gird yourselves and lament, you priests;
Wail, you who minister before the altar;
Come, lie all night in sackcloth,
You who minister to my God;
For the grain offering and the drink offering
Are withheld from the house of your God.
14 Consecrate a fast,
Call a sacred assembly;
Gather the elders
And all the inhabitants of the land
Into the house of the Lord your God,
And cry out to the Lord.
15 Alas for the day!
For the day of the Lord is at hand;
It shall come as destruction from the Almighty.
16 Is not the food cut off before our eyes,
Joy and gladness from the house of our God?
17 The seed shrivels under the clods,
Storehouses are in shambles;
Barns are broken down,
For the grain has withered.
18 How the animals groan!
The herds of cattle are restless,
Because they have no pasture;
Even the flocks of sheep suffer punishment.[b]
19 O Lord, to You I cry out;
For fire has devoured the open pastures,
And a flame has burned all the trees of the field.
20 The beasts of the field also cry out to You,
For the water brooks are dried up,
And fire has devoured the open pastures.

What city is like Tyre, Destroyed in the midst of the sea?

God instructed Ezekiel to lament for Tyre. God describes the beauty and splendour of Tyre. Tyre seems to be quite a metropolitan city and her beauty and architecture has influence from Lebanon, Bashan, Cyprus, Egypt and so on. Tyre had skilled sailors and soldiers as well as wise men.

Tyre was a port city and a great trading outpost. Merchants and traders pass through her with all manner of exotic goods. She traded in metals, human slaves, ivory, ebony, spices, luxury items and so on. God calls on the people to know her to lament because of her destruction that will occur.



Ezekiel 27
Lamentation for Tyre

1 The word of the Lord came again to me, saying, 2 “Now, son of man, take up a lamentation for Tyre, 3 and say to Tyre, ‘You who are situated at the entrance of the sea, merchant of the peoples on many coastlands, thus says the Lord God:

“O Tyre, you have said,
‘I am perfect in beauty.’
4 Your borders are in the midst of the seas.
Your builders have perfected your beauty.
5 They made all your planks of fir trees from Senir;
They took a cedar from Lebanon to make you a mast.
6 Of oaks from Bashan they made your oars;
The company of Ashurites have inlaid your planks
With ivory from the coasts of Cyprus.[a]
7 Fine embroidered linen from Egypt was what you spread for your sail;
Blue and purple from the coasts of Elishah was what covered you.
8 “Inhabitants of Sidon and Arvad were your oarsmen;
Your wise men, O Tyre, were in you;
They became your pilots.
9 Elders of Gebal and its wise men
Were in you to caulk your seams;
All the ships of the sea
And their oarsmen were in you
To market your merchandise.
10 “Those from Persia, Lydia,[b] and Libya[c]
Were in your army as men of war;
They hung shield and helmet in you;
They gave splendor to you.
11 Men of Arvad with your army were on your walls all around,
And the men of Gammad were in your towers;
They hung their shields on your walls all around;
They made your beauty perfect.
12 “Tarshish was your merchant because of your many luxury goods. They gave you silver, iron, tin, and lead for your goods. 13 Javan, Tubal, and Meshech were your traders. They bartered human lives and vessels of bronze for your merchandise. 14 Those from the house of Togarmah traded for your wares with horses, steeds, and mules. 15 The men of Dedan were your traders; many isles were the market of your hand. They brought you ivory tusks and ebony as payment. 16 Syria was your merchant because of the abundance of goods you made. They gave you for your wares emeralds, purple, embroidery, fine linen, corals, and rubies. 17 Judah and the land of Israel were your traders. They traded for your merchandise wheat of Minnith, millet, honey, oil, and balm. 18 Damascus was your merchant because of the abundance of goods you made, because of your many luxury items, with the wine of Helbon and with white wool. 19 Dan and Javan paid for your wares, traversing back and forth. Wrought iron, cassia, and cane were among your merchandise. 20 Dedan was your merchant in saddlecloths for riding. 21 Arabia and all the princes of Kedar were your regular merchants. They traded with you in lambs, rams, and goats. 22 The merchants of Sheba and Raamah were your merchants. They traded for your wares the choicest spices, all kinds of precious stones, and gold. 23 Haran, Canneh, Eden, the merchants of Sheba, Assyria, and Chilmad were your merchants. 24 These were your merchants in choice items—in purple clothes, in embroidered garments, in chests of multicolored apparel, in sturdy woven cords, which were in your marketplace.

25 “The ships of Tarshish were carriers of your merchandise.
You were filled and very glorious in the midst of the seas.
26 Your oarsmen brought you into many waters,
But the east wind broke you in the midst of the seas.
27 “Your riches, wares, and merchandise,
Your mariners and pilots,
Your caulkers and merchandisers,
All your men of war who are in you,
And the entire company which is in your midst,
Will fall into the midst of the seas on the day of your ruin.
28 The common-land will shake at the sound of the cry of your pilots.
29 “All who handle the oar,
The mariners,
All the pilots of the sea
Will come down from their ships and stand on the shore.
30 They will make their voice heard because of you;
They will cry bitterly and cast dust on their heads;
They will roll about in ashes;
31 They will shave themselves completely bald because of you,
Gird themselves with sackcloth,
And weep for you
With bitterness of heart and bitter wailing.
32 In their wailing for you
They will take up a lamentation,
And lament for you:
‘What city is like Tyre,
Destroyed in the midst of the sea?
33 ‘When your wares went out by sea,
You satisfied many people;
You enriched the kings of the earth
With your many luxury goods and your merchandise.
34 But you are broken by the seas in the depths of the waters;
Your merchandise and the entire company will fall in your midst.
35 All the inhabitants of the isles will be astonished at you;
Their kings will be greatly afraid,
And their countenance will be troubled.
36 The merchants among the peoples will hiss at you;
You will become a horror, and be no more forever.’”’”

Because the Daughters of Zion are Haughty

The first part of this chapter describes God's judgement on Judah and Jerusalem. Their sin had provoked the Lord to anger, and they will become oppressed by others. In the second part, God's people are compared to a woman with haughty looks. God will strike her down with scabs and remove all her ornaments and jewelry. She will be made smelly, bald and wearing sackcloth instead of expensive robes. She will also be desolate. This would be the same judgement that would face Israel.


Isaiah 3
Judgment on Judah and Jerusalem

1 For behold, the Lord, the Lord of hosts,
Takes away from Jerusalem and from Judah
The stock and the store,
The whole supply of bread and the whole supply of water;
2 The mighty man and the man of war,
The judge and the prophet,
And the diviner and the elder;
3 The captain of fifty and the honorable man,
The counselor and the skillful artisan,
And the expert enchanter.
4 “I will give children to be their princes,
And babes shall rule over them.
5 The people will be oppressed,
Every one by another and every one by his neighbor;
The child will be insolent toward the elder,
And the base toward the honorable.”
6 When a man takes hold of his brother
In the house of his father, saying,
“You have clothing;
You be our ruler,
And let these ruins be under your power,”[a]
7 In that day he will protest, saying,
“I cannot cure your ills,
For in my house is neither food nor clothing;
Do not make me a ruler of the people.”
8 For Jerusalem stumbled,
And Judah is fallen,
Because their tongue and their doings
Are against the Lord,
To provoke the eyes of His glory.
9 The look on their countenance witnesses against them,
And they declare their sin as Sodom;
They do not hide it.
Woe to their soul!
For they have brought evil upon themselves.
10 “Say to the righteous that it shall be well with them,
For they shall eat the fruit of their doings.
11 Woe to the wicked! It shall be ill with him,
For the reward of his hands shall be given him.
12 As for My people, children are their oppressors,
And women rule over them.
O My people! Those who lead you cause you to err,
And destroy the way of your paths.”


Oppression and Luxury Condemned

13 The Lord stands up to plead,
And stands to judge the people.
14 The Lord will enter into judgment
With the elders of His people
And His princes:
“For you have eaten up the vineyard;
The plunder of the poor is in your houses.
15 What do you mean by crushing My people
And grinding the faces of the poor?”
Says the Lord God of hosts.

16 Moreover the Lord says:

“Because the daughters of Zion are haughty,
And walk with outstretched necks
And wanton eyes,
Walking and mincing as they go,
Making a jingling with their feet,
17 Therefore the Lord will strike with a scab
The crown of the head of the daughters of Zion,
And the Lord will uncover their secret parts.”
18 In that day the Lord will take away the finery:
The jingling anklets, the scarves, and the crescents;
19 The pendants, the bracelets, and the veils;
20 The headdresses, the leg ornaments, and the headbands;
The perfume boxes, the charms,
21 and the rings;
The nose jewels,
22 the festal apparel, and the mantles;
The outer garments, the purses,
23 and the mirrors;
The fine linen, the turbans, and the robes.

24 And so it shall be:

Instead of a sweet smell there will be a stench;
Instead of a sash, a rope;
Instead of well-set hair, baldness;
Instead of a rich robe, a girding of sackcloth;
And branding instead of beauty.
25 Your men shall fall by the sword,
And your mighty in the war.
26 Her gates shall lament and mourn,
And she being desolate shall sit on the ground.