Seek the Lord and Live

The word against the house of Israel seems quite severe as it indicates it will never rise again. But the call to repentance is still open for them to accept. The solution to their judgment has been very clear - "Seek the Lord and live". The prophet tries to explain the majesty of God, reminding the people that He created the constellations such as the Pleiades and Orion, He has full control over nature,

The sins in their society leads to the oppression of the poor, and the poor is one of the groups God requires us to be compassionate to. God also recognizes that in such a society, there are righteous people trying to live righteously and God encourages them and gives them hope.

The chapter ends with a description of the Day of the Lord as the day of judgment. It is a day that no one would look forward to. There will be plenty of crying. There will be no place to hide. It will be in darkness. Neither offerings nor musical praises will change the judgment on that day.



Amos 5
A Lament for Israel

1 Hear this word which I take up against you, a lamentation, O house of Israel:

2 The virgin of Israel has fallen;
She will rise no more.
She lies forsaken on her land;
There is no one to raise her up.
3 For thus says the Lord God:

“The city that goes out by a thousand
Shall have a hundred left,
And that which goes out by a hundred
Shall have ten left to the house of Israel.”


A Call to Repentance

4 For thus says the Lord to the house of Israel:

“Seek Me and live;
5 But do not seek Bethel,
Nor enter Gilgal,
Nor pass over to Beersheba;
For Gilgal shall surely go into captivity,
And Bethel shall come to nothing.
6 Seek the Lord and live,
Lest He break out like fire in the house of Joseph,
And devour it,
With no one to quench it in Bethel—
7 You who turn justice to wormwood,
And lay righteousness to rest in the earth!”
8 He made the Pleiades and Orion;
He turns the shadow of death into morning
And makes the day dark as night;
He calls for the waters of the sea
And pours them out on the face of the earth;
The Lord is His name.
9 He rains ruin upon the strong,
So that fury comes upon the fortress.
10 They hate the one who rebukes in the gate,
And they abhor the one who speaks uprightly.
11 Therefore, because you tread down the poor
And take grain taxes from him,
Though you have built houses of hewn stone,
Yet you shall not dwell in them;
You have planted pleasant vineyards,
But you shall not drink wine from them.
12 For I know your manifold transgressions
And your mighty sins:
Afflicting the just and taking bribes;
Diverting the poor from justice at the gate.
13 Therefore the prudent keep silent at that time,
For it is an evil time.
14 Seek good and not evil,
That you may live;
So the Lord God of hosts will be with you,
As you have spoken.
15 Hate evil, love good;
Establish justice in the gate.
It may be that the Lord God of hosts
Will be gracious to the remnant of Joseph.


The Day of the Lord

16 Therefore the Lord God of hosts, the Lord, says this:

“There shall be wailing in all streets,
And they shall say in all the highways,
‘Alas! Alas!’
They shall call the farmer to mourning,
And skillful lamenters to wailing.
17 In all vineyards there shall be wailing,
For I will pass through you,”
Says the Lord.
18 Woe to you who desire the day of the Lord!
For what good is the day of the Lord to you?
It will be darkness, and not light.
19 It will be as though a man fled from a lion,
And a bear met him!
Or as though he went into the house,
Leaned his hand on the wall,
And a serpent bit him!
20 Is not the day of the Lord darkness, and not light?
Is it not very dark, with no brightness in it?
21 “I hate, I despise your feast days,
And I do not savor your sacred assemblies.
22 Though you offer Me burnt offerings and your grain offerings,
I will not accept them,
Nor will I regard your fattened peace offerings.
23 Take away from Me the noise of your songs,
For I will not hear the melody of your stringed instruments.
24 But let justice run down like water,
And righteousness like a mighty stream.
25 “Did you offer Me sacrifices and offerings
In the wilderness forty years, O house of Israel?
26 You also carried Sikkuth[a] your king[b]
And Chiun,[c] your idols,
The star of your gods,
Which you made for yourselves.
27 Therefore I will send you into captivity beyond Damascus,”
Says the Lord, whose name is the God of hosts.

What city is like Tyre, Destroyed in the midst of the sea?

God instructed Ezekiel to lament for Tyre. God describes the beauty and splendour of Tyre. Tyre seems to be quite a metropolitan city and her beauty and architecture has influence from Lebanon, Bashan, Cyprus, Egypt and so on. Tyre had skilled sailors and soldiers as well as wise men.

Tyre was a port city and a great trading outpost. Merchants and traders pass through her with all manner of exotic goods. She traded in metals, human slaves, ivory, ebony, spices, luxury items and so on. God calls on the people to know her to lament because of her destruction that will occur.



Ezekiel 27
Lamentation for Tyre

1 The word of the Lord came again to me, saying, 2 “Now, son of man, take up a lamentation for Tyre, 3 and say to Tyre, ‘You who are situated at the entrance of the sea, merchant of the peoples on many coastlands, thus says the Lord God:

“O Tyre, you have said,
‘I am perfect in beauty.’
4 Your borders are in the midst of the seas.
Your builders have perfected your beauty.
5 They made all your planks of fir trees from Senir;
They took a cedar from Lebanon to make you a mast.
6 Of oaks from Bashan they made your oars;
The company of Ashurites have inlaid your planks
With ivory from the coasts of Cyprus.[a]
7 Fine embroidered linen from Egypt was what you spread for your sail;
Blue and purple from the coasts of Elishah was what covered you.
8 “Inhabitants of Sidon and Arvad were your oarsmen;
Your wise men, O Tyre, were in you;
They became your pilots.
9 Elders of Gebal and its wise men
Were in you to caulk your seams;
All the ships of the sea
And their oarsmen were in you
To market your merchandise.
10 “Those from Persia, Lydia,[b] and Libya[c]
Were in your army as men of war;
They hung shield and helmet in you;
They gave splendor to you.
11 Men of Arvad with your army were on your walls all around,
And the men of Gammad were in your towers;
They hung their shields on your walls all around;
They made your beauty perfect.
12 “Tarshish was your merchant because of your many luxury goods. They gave you silver, iron, tin, and lead for your goods. 13 Javan, Tubal, and Meshech were your traders. They bartered human lives and vessels of bronze for your merchandise. 14 Those from the house of Togarmah traded for your wares with horses, steeds, and mules. 15 The men of Dedan were your traders; many isles were the market of your hand. They brought you ivory tusks and ebony as payment. 16 Syria was your merchant because of the abundance of goods you made. They gave you for your wares emeralds, purple, embroidery, fine linen, corals, and rubies. 17 Judah and the land of Israel were your traders. They traded for your merchandise wheat of Minnith, millet, honey, oil, and balm. 18 Damascus was your merchant because of the abundance of goods you made, because of your many luxury items, with the wine of Helbon and with white wool. 19 Dan and Javan paid for your wares, traversing back and forth. Wrought iron, cassia, and cane were among your merchandise. 20 Dedan was your merchant in saddlecloths for riding. 21 Arabia and all the princes of Kedar were your regular merchants. They traded with you in lambs, rams, and goats. 22 The merchants of Sheba and Raamah were your merchants. They traded for your wares the choicest spices, all kinds of precious stones, and gold. 23 Haran, Canneh, Eden, the merchants of Sheba, Assyria, and Chilmad were your merchants. 24 These were your merchants in choice items—in purple clothes, in embroidered garments, in chests of multicolored apparel, in sturdy woven cords, which were in your marketplace.

25 “The ships of Tarshish were carriers of your merchandise.
You were filled and very glorious in the midst of the seas.
26 Your oarsmen brought you into many waters,
But the east wind broke you in the midst of the seas.
27 “Your riches, wares, and merchandise,
Your mariners and pilots,
Your caulkers and merchandisers,
All your men of war who are in you,
And the entire company which is in your midst,
Will fall into the midst of the seas on the day of your ruin.
28 The common-land will shake at the sound of the cry of your pilots.
29 “All who handle the oar,
The mariners,
All the pilots of the sea
Will come down from their ships and stand on the shore.
30 They will make their voice heard because of you;
They will cry bitterly and cast dust on their heads;
They will roll about in ashes;
31 They will shave themselves completely bald because of you,
Gird themselves with sackcloth,
And weep for you
With bitterness of heart and bitter wailing.
32 In their wailing for you
They will take up a lamentation,
And lament for you:
‘What city is like Tyre,
Destroyed in the midst of the sea?
33 ‘When your wares went out by sea,
You satisfied many people;
You enriched the kings of the earth
With your many luxury goods and your merchandise.
34 But you are broken by the seas in the depths of the waters;
Your merchandise and the entire company will fall in your midst.
35 All the inhabitants of the isles will be astonished at you;
Their kings will be greatly afraid,
And their countenance will be troubled.
36 The merchants among the peoples will hiss at you;
You will become a horror, and be no more forever.’”’”

And their Gold will be like Refuse

There seems to be a heightened sense of urgency and definiteness about the proclamation of the end. Repeatedly, God tells them the reason for the coming judgment is the abomination of the people. The society has become violent and wicked as a result of their abominations. Again it mentions those in the city will be faced with the sword, while those outside will face pestilence and famine.

When it is over, the people will be in a terrible state. They will be weak. Their savings and money in gold and silver will be worthless. They will not be able to satisfy their physical and spiritual hunger. God will let their wicked enemies posses their property. God will turn His face away from them, that is not listening to them, when they beg for peace from the disasters.




Ezekiel 7
Judgment on Israel Is Near

1 Moreover the word of the Lord came to me, saying, 2 “And you, son of man, thus says the Lord God to the land of Israel:

‘An end! The end has come upon the four corners of the land.
3 Now the end has come upon you,
And I will send My anger against you;
I will judge you according to your ways,
And I will repay you for all your abominations.
4 My eye will not spare you,
Nor will I have pity;
But I will repay your ways,
And your abominations will be in your midst;
Then you shall know that I am the Lord!’
5 “Thus says the Lord God:

‘A disaster, a singular disaster;
Behold, it has come!
6 An end has come,
The end has come;
It has dawned for you;
Behold, it has come!
7 Doom has come to you, you who dwell in the land;
The time has come,
A day of trouble is near,
And not of rejoicing in the mountains.
8 Now upon you I will soon pour out My fury,
And spend My anger upon you;
I will judge you according to your ways,
And I will repay you for all your abominations.
9 ‘My eye will not spare,
Nor will I have pity;
I will repay you according to your ways,
And your abominations will be in your midst.
Then you shall know that I am the Lord who strikes.
10 ‘Behold, the day!
Behold, it has come!
Doom has gone out;
The rod has blossomed,
Pride has budded.
11 Violence has risen up into a rod of wickedness;
None of them shall remain,
None of their multitude,
None of them;
Nor shall there be wailing for them.
12 The time has come,
The day draws near.
‘Let not the buyer rejoice,
Nor the seller mourn,
For wrath is on their whole multitude.
13 For the seller shall not return to what has been sold,
Though he may still be alive;
For the vision concerns the whole multitude,
And it shall not turn back;
No one will strengthen himself
Who lives in iniquity.
14 ‘They have blown the trumpet and made everyone ready,
But no one goes to battle;
For My wrath is on all their multitude.
15 The sword is outside,
And the pestilence and famine within.
Whoever is in the field
Will die by the sword;
And whoever is in the city,
Famine and pestilence will devour him.
16 ‘Those who survive will escape and be on the mountains
Like doves of the valleys,
All of them mourning,
Each for his iniquity.
17 Every hand will be feeble,
And every knee will be as weak as water.
18 They will also be girded with sackcloth;
Horror will cover them;
Shame will be on every face,
Baldness on all their heads.
19 ‘They will throw their silver into the streets,
And their gold will be like refuse;
Their silver and their gold will not be able to deliver them
In the day of the wrath of the Lord;
They will not satisfy their souls,
Nor fill their stomachs,
Because it became their stumbling block of iniquity.
20 ‘As for the beauty of his ornaments,
He set it in majesty;
But they made from it
The images of their abominations—
Their detestable things;
Therefore I have made it
Like refuse to them.
21 I will give it as plunder
Into the hands of strangers,
And to the wicked of the earth as spoil;
And they shall defile it.
22 I will turn My face from them,
And they will defile My secret place;
For robbers shall enter it and defile it.
23 ‘Make a chain,
For the land is filled with crimes of blood,
And the city is full of violence.
24 Therefore I will bring the worst of the Gentiles,
And they will possess their houses;
I will cause the pomp of the strong to cease,
And their holy places shall be defiled.
25 Destruction comes;
They will seek peace, but there shall be none.
26 Disaster will come upon disaster,
And rumor will be upon rumor.
Then they will seek a vision from a prophet;
But the law will perish from the priest,
And counsel from the elders.
27 ‘The king will mourn,
The prince will be clothed with desolation,
And the hands of the common people will tremble.
I will do to them according to their way,
And according to what they deserve I will judge them;
Then they shall know that I am the Lord!’”

Through deceit they refuse to know Me

There is a description of the people whom God is going to bring His judgment. They are adulterers, treacherous, they go from evil to evil, they do not know God, they deceive each other, they lie and so on. Jerusalem will be in ruins and Judah will be desolate as part of the judgment of God. Their wickedness was a result of forsaking God's law, not obeying it and walking opposite to God.

The degree of destruction will be so great that they would call for wailing women to lament of their fate. They would need to wail for their plundered and forsaken land. And following all these warnings, God again calls for His people to repent, revealing that he is righteous, loving, kind and just. Finally God declares His judgment both on His people and on the Gentile nations, and that His people Israel is "uncircumcised in the heart".




Jeremiah 9
1 Oh, that my head were waters,
And my eyes a fountain of tears,
That I might weep day and night
For the slain of the daughter of my people!
2 Oh, that I had in the wilderness
A lodging place for travelers;
That I might leave my people,
And go from them!
For they are all adulterers,
An assembly of treacherous men.
3 “And like their bow they have bent their tongues for lies.
They are not valiant for the truth on the earth.
For they proceed from evil to evil,
And they do not know Me,” says the Lord.
4 “Everyone take heed to his neighbor,
And do not trust any brother;
For every brother will utterly supplant,
And every neighbor will walk with slanderers.
5 Everyone will deceive his neighbor,
And will not speak the truth;
They have taught their tongue to speak lies;
They weary themselves to commit iniquity.
6 Your dwelling place is in the midst of deceit;
Through deceit they refuse to know Me,” says the Lord.
7 Therefore thus says the Lord of hosts:

“Behold, I will refine them and try them;
For how shall I deal with the daughter of My people?
8 Their tongue is an arrow shot out;
It speaks deceit;
One speaks peaceably to his neighbor with his mouth,
But in his heart he lies in wait.
9 Shall I not punish them for these things?” says the Lord.
“Shall I not avenge Myself on such a nation as this?”
10 I will take up a weeping and wailing for the mountains,
And for the dwelling places of the wilderness a lamentation,
Because they are burned up,
So that no one can pass through;
Nor can men hear the voice of the cattle.
Both the birds of the heavens and the beasts have fled;
They are gone.
11 “I will make Jerusalem a heap of ruins, a den of jackals.
I will make the cities of Judah desolate, without an inhabitant.”
12 Who is the wise man who may understand this? And who is he to whom the mouth of the Lord has spoken, that he may declare it? Why does the land perish and burn up like a wilderness, so that no one can pass through?

13 And the Lord said, “Because they have forsaken My law which I set before them, and have not obeyed My voice, nor walked according to it, 14 but they have walked according to the dictates of their own hearts and after the Baals, which their fathers taught them,” 15 therefore thus says the Lord of hosts, the God of Israel: “Behold, I will feed them, this people, with wormwood, and give them water of gall to drink. 16 I will scatter them also among the Gentiles, whom neither they nor their fathers have known. And I will send a sword after them until I have consumed them.”

The People Mourn in Judgment

17 Thus says the Lord of hosts:

“Consider and call for the mourning women,
That they may come;
And send for skillful wailing women,
That they may come.
18 Let them make haste
And take up a wailing for us,
That our eyes may run with tears,
And our eyelids gush with water.
19 For a voice of wailing is heard from Zion:
‘How we are plundered!
We are greatly ashamed,
Because we have forsaken the land,
Because we have been cast out of our dwellings.’”
20 Yet hear the word of the Lord, O women,
And let your ear receive the word of His mouth;
Teach your daughters wailing,
And everyone her neighbor a lamentation.
21 For death has come through our windows,
Has entered our palaces,
To kill off the children— no longer to be outside!
And the young men— no longer on the streets!
22 Speak, “Thus says the Lord:

‘Even the carcasses of men shall fall as refuse on the open field,
Like cuttings after the harvester,
And no one shall gather them.’”
23 Thus says the Lord:

“Let not the wise man glory in his wisdom,
Let not the mighty man glory in his might,
Nor let the rich man glory in his riches;
24 But let him who glories glory in this,
That he understands and knows Me,
That I am the Lord, exercising lovingkindness, judgment, and righteousness in the earth.
For in these I delight,” says the Lord.
25 “Behold, the days are coming,” says the Lord, “that I will punish all who are circumcised with the uncircumcised— 26 Egypt, Judah, Edom, the people of Ammon, Moab, and all who are in the farthest corners, who dwell in the wilderness. For all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.”

Esther Prepares to Save Her People

The Jews everywhere in the Persian empire were mourning, fasting, weeping and wailing over the decree by the king to destroy them. Mordecai was also in great mourning in the capital, just outside the palace. He was in sackcloth and refused any clothes brought to him by Esther. It appeared Esther did not know about the decree until Mordecai told her through her messengers, and asked her to speak to the king to reconsider the decree. Esther replied by saying that no one could approach the king unless the king requested them.

Mordecai's next reply to Esther was both a warning and an encouragement. He remained her that even with her position as Queen, she might not be safe from the persecution of Jews. In addition Mordecai encouraged that if Esther did not help, then help would come from another place anyway, perhaps revealing his faith in God. So it would be a blessing for Esther if she could help and be part of the deliverance from God. Finally Mordecai said that perhaps Esther was brought to her position for this special purpose of being able to save her people. Esther replied by asking for all the Jews in Shushan to fast for her 3 days and night and after that she will see the king.


Esther 4

Esther Agrees to Help the Jews

 1 When Mordecai learned all that had happened, he tore his clothes and put on sackcloth and ashes, and went out into the midst of the city. He cried out with a loud and bitter cry. 2 He went as far as the front of the king’s gate, for no one might enter the king’s gate clothed with sackcloth. 3 And in every province where the king’s command and decree arrived, there was great mourning among the Jews, with fasting, weeping, and wailing; and many lay in sackcloth and ashes.
4 So Esther’s maids and eunuchs came and told her, and the queen was deeply distressed. Then she sent garments to clothe Mordecai and take his sackcloth away from him, but he would not accept them. 5 Then Esther called Hathach, one of the king’s eunuchs whom he had appointed to attend her, and she gave him a command concerning Mordecai, to learn what and why this was. 6 So Hathach went out to Mordecai in the city square that was in front of the king’s gate. 7 And Mordecai told him all that had happened to him, and the sum of money that Haman had promised to pay into the king’s treasuries to destroy the Jews. 8 He also gave him a copy of the written decree for their destruction, which was given at Shushan, that he might show it to Esther and explain it to her, and that he might command her to go in to the king to make supplication to him and plead before him for her people. 9 So Hathach returned and told Esther the words of Mordecai.
10 Then Esther spoke to Hathach, and gave him a command for Mordecai: 11 “All the king’s servants and the people of the king’s provinces know that any man or woman who goes into the inner court to the king, who has not been called, he has but one law: put all to death, except the one to whom the king holds out the golden scepter, that he may live. Yet I myself have not been called to go in to the king these thirty days.” 12 So they told Mordecai Esther’s words.
13 And Mordecai told them to answer Esther: “Do not think in your heart that you will escape in the king’s palace any more than all the other Jews. 14 For if you remain completely silent at this time, relief and deliverance will arise for the Jews from another place, but you and your father’s house will perish. Yet who knows whether you have come to the kingdom for such a time as this?”
15 Then Esther told them to reply to Mordecai: 16 “Go, gather all the Jews who are present in Shushan, and fast for me; neither eat nor drink for three days, night or day. My maids and I will fast likewise. And so I will go to the king, which is against the law; and if I perish, I perish!”
17 So Mordecai went his way and did according to all that Esther commanded him.