And the winepress was trampled outside the city, and blood came out of the winepress

Revelations 14:14-20

The figure sitting in on the white cloud is described as being like the Son of Man. So He could be Yshua the Son or God the Father. An angel announced that the Earth is ready for reaping and God begins the judgment. The harvest that is riped to be reaped are not the obedient and faithful believers. On the contrary the harvest are people who opposes God because the angel will reap them and throw them into the judgment winepresses of God. A specific dimension of this judgment winepress is given. Why the specific dimension? Perhaps it is God showing that His Words will definitely come to pass.

For all things that I heard from My Father I have made known to you

Jesus uses the analogy of the vine to explain the relationship between God the Father, Jesus Himself and His people. Jesus is the vine and His people are the branches. Those who bear fruit will be pruned and produce more fruit. Those who are unfruitful will be cast out, thrown away and burned. This is again the principle of increasing those who are faithful and removing those who are not. The goal at the end of this is that the Father is glorified.

Jesus continues to teach His disciples various important things regarding His relationship with them. They include:
- Loving Him mean obeying His commandments.
- Although commandment also include the Old Testament commandments, but the context is the commandment of love which all others hang on, together with the commandment to love God.
- Jesus describes the ultimate sign of love is to sacrifice ourselves for one another.
- Jesus does not regard us and Him as servant - master relationship. Indeed Jesus the Lord says He regards us as His friends. Some people emphasise the reverence and fear of God and disregard those who call Jesus as a friend. In this Scripture we see Jesus Himself clearly says if we obey Him, He regards us as friends.
- A significant result of such friendship between Jesus and us is that He would reveal many things to us, and we can no longer say those phrases like "God is a mysterious God", since Jesus says "for all things that I heard from My Father I have made known to you."

Jesus explains that the world, meaning the unbelievers, will hate his followers. This is not because of the followers but because they are actually hating Jesus and so His followers will experience their hatred too. They will not hate their fellow unbelievers. Jesus also explained their source of hatred is fulfilling prophecy that they hated Him without a cause. Finally Jesus promises the Holy Spirit who will be send by the Father, who will witness Jesus to us.









John 15
The True Vine

1 “I am the true vine, and My Father is the vinedresser. 2 Every branch in Me that does not bear fruit He takes away;[a] and every branch that bears fruit He prunes, that it may bear more fruit. 3 You are already clean because of the word which I have spoken to you. 4 Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.

5 “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. 6 If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. 7 If you abide in Me, and My words abide in you, you will[b] ask what you desire, and it shall be done for you. 8 By this My Father is glorified, that you bear much fruit; so you will be My disciples.

Love and Joy Perfected

9 “As the Father loved Me, I also have loved you; abide in My love. 10 If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love.

11 “These things I have spoken to you, that My joy may remain in you, and that your joy may be full. 12 This is My commandment, that you love one another as I have loved you. 13 Greater love has no one than this, than to lay down one’s life for his friends. 14 You are My friends if you do whatever I command you. 15 No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you. 16 You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you. 17 These things I command you, that you love one another.

The World’s Hatred

18 “If the world hates you, you know that it hated Me before it hated you. 19 If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also. 21 But all these things they will do to you for My name’s sake, because they do not know Him who sent Me. 22 If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin. 23 He who hates Me hates My Father also. 24 If I had not done among them the works which no one else did, they would have no sin; but now they have seen and also hated both Me and My Father. 25 But this happened that the word might be fulfilled which is written in their law, ‘They hated Me without a cause.’[c]

The Coming Rejection

26 “But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me. 27 And you also will bear witness, because you have been with Me from the beginning.

"Son of Man, How is the Wood of the Vine better than any other Wood"

God tells Ezekiel about the Vine analogy. The vine was originally very strong and useful. But after casting it into the fire and brought out again, it became useless. God then explained that the vine is like the people of Jerusalem. God will bring a fiery judgment on them, and after that, the people will be ineffective and the land become desolate. God will carry this out so that people will know that He is against them because of their unfaithfulness.

Ezekiel 15
The Outcast Vine
1 Then the word of the Lord came to me, saying: 2 “Son of man, how is the wood of the vine better than any other wood, the vine branch which is among the trees of the forest? 3 Is wood taken from it to make any object? Or can men make a peg from it to hang any vessel on? 4 Instead, it is thrown into the fire for fuel; the fire devours both ends of it, and its middle is burned. Is it useful for any work? 5 Indeed, when it was whole, no object could be made from it. How much less will it be useful for any work when the fire has devoured it, and it is burned?

6 “Therefore thus says the Lord God: ‘Like the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so I will give up the inhabitants of Jerusalem; 7 and I will set My face against them. They will go out from one fire, but another fire shall devour them. Then you shall know that I am the Lord, when I set My face against them. 8 Thus I will make the land desolate, because they have persisted in unfaithfulness,’ says the Lord God.”

Behold, the Lord Makes the Earth Empty and Makes it Waste

This is a description of great upheaval on Earth as part of God's Judgment. There will be no discrimination, all will be affected, from master to servants, rich to poor. The reason stated is that people violated God's Laws and broken the Covenant. So the earth will languish, become desolate and cursed. There will be little singing and celebration. The earth will shake and open up - perhaps description of earthquakes. The leaders and kings of the earth will be taken to account. It declares that the Lord will reign gloriously in Zion and Jerusalem. In the midst of these dark warnings, there will be people who will sing and glorify the Lord.



Isaiah 24
Impending Judgment on the Earth

1 Behold, the Lord makes the earth empty and makes it waste,
Distorts its surface
And scatters abroad its inhabitants.
2 And it shall be:
As with the people, so with the priest;
As with the servant, so with his master;
As with the maid, so with her mistress;
As with the buyer, so with the seller;
As with the lender, so with the borrower;
As with the creditor, so with the debtor.
3 The land shall be entirely emptied and utterly plundered,
For the Lord has spoken this word.
4 The earth mourns and fades away,
The world languishes and fades away;
The haughty people of the earth languish.
5 The earth is also defiled under its inhabitants,
Because they have transgressed the laws,
Changed the ordinance,
Broken the everlasting covenant.
6 Therefore the curse has devoured the earth,
And those who dwell in it are desolate.
Therefore the inhabitants of the earth are burned,
And few men are left.
7 The new wine fails, the vine languishes,
All the merry-hearted sigh.
8 The mirth of the tambourine ceases,
The noise of the jubilant ends,
The joy of the harp ceases.
9 They shall not drink wine with a song;
Strong drink is bitter to those who drink it.
10 The city of confusion is broken down;
Every house is shut up, so that none may go in.
11 There is a cry for wine in the streets,
All joy is darkened,
The mirth of the land is gone.
12 In the city desolation is left,
And the gate is stricken with destruction.
13 When it shall be thus in the midst of the land among the people,
It shall be like the shaking of an olive tree,
Like the gleaning of grapes when the vintage is done.
14 They shall lift up their voice, they shall sing;
For the majesty of the Lord
They shall cry aloud from the sea.
15 Therefore glorify the Lord in the dawning light,
The name of the Lord God of Israel in the coastlands of the sea.
16 From the ends of the earth we have heard songs:
“Glory to the righteous!”
But I said, “I am ruined, ruined!
Woe to me!
The treacherous dealers have dealt treacherously,
Indeed, the treacherous dealers have dealt very treacherously.”
17 Fear and the pit and the snare
Are upon you, O inhabitant of the earth.
18 And it shall be
That he who flees from the noise of the fear
Shall fall into the pit,
And he who comes up from the midst of the pit
Shall be caught in the snare;
For the windows from on high are open,
And the foundations of the earth are shaken.
19 The earth is violently broken,
The earth is split open,
The earth is shaken exceedingly.
20 The earth shall reel to and fro like a drunkard,
And shall totter like a hut;
Its transgression shall be heavy upon it,
And it will fall, and not rise again.
21 It shall come to pass in that day
That the Lord will punish on high the host of exalted ones,
And on the earth the kings of the earth.
22 They will be gathered together,
As prisoners are gathered in the pit,
And will be shut up in the prison;
After many days they will be punished.
23 Then the moon will be disgraced
And the sun ashamed;
For the Lord of hosts will reign
On Mount Zion and in Jerusalem
And before His elders, gloriously.

How Beautiful are your Feet in Sandals

The poem continues as a conversation between the Beloved and the Shulamite woman. The Beloved first describes her using comparisons with fine items and famous cities. He also compares her with the beauty of nature such as trees, fawns and gazelles. The Shulamite woman looks forward to be with her beloved.



Song of Solomon 7
Expressions of Praise

The Beloved

7 How beautiful are your feet in sandals,
O prince’s daughter!
The curves of your thighs are like jewels,
The work of the hands of a skillful workman.
2 Your navel is a rounded goblet;
It lacks no blended beverage.
Your waist is a heap of wheat
Set about with lilies.
3 Your two breasts are like two fawns,
Twins of a gazelle.
4 Your neck is like an ivory tower,
Your eyes like the pools in Heshbon
By the gate of Bath Rabbim.
Your nose is like the tower of Lebanon
Which looks toward Damascus.
5 Your head crowns you like Mount Carmel,
And the hair of your head is like purple;
A king is held captive by your tresses.
6 How fair and how pleasant you are,
O love, with your delights!
7 This stature of yours is like a palm tree,
And your breasts like its clusters.
8 I said, “I will go up to the palm tree,
I will take hold of its branches.”
Let now your breasts be like clusters of the vine,
The fragrance of your breath like apples,
9 And the roof of your mouth like the best wine.


The Shulamite

The wine goes down smoothly for my beloved,
Moving gently the lips of sleepers.[a]
10 I am my beloved’s,
And his desire is toward me.
11 Come, my beloved,
Let us go forth to the field;
Let us lodge in the villages.
12 Let us get up early to the vineyards;
Let us see if the vine has budded,
Whether the grape blossoms are open,
And the pomegranates are in bloom.
There I will give you my love.
13 The mandrakes give off a fragrance,
And at our gates are pleasant fruits,
All manner, new and old,
Which I have laid up for you, my beloved.