I have glorified You on the earth. I have finished the work which You have given Me to do

John 17:4
I have glorified You on the earth. I have finished the work which You have given Me to do.

The last few words of our Lord Yshua on earth summarises His mission. From the beginning, He was destined for the Cross, because that is the only way that God could redeem sinful people. God's love itself does not redeem us, but is the motivation of what Yshua had to go through for us. When the work on the Cross was completed, mankind can now be redeemed back to God, as the sins have been forgiven for people, and had been transferred to our Holy Lord on the Cross.

But the end of all things is at hand; therefore be serious and watchful in your prayers

Believers will suffer in the flesh as Christ did, but most likely not that much as Christ. The people of the world would not understand when we abstain from their activities. We should not be surprised to be suffering because of Christ, and instead glorify God when we are suffering. We should rejoice in sharing the suffering of Christ. Peter mentions that the end of all things is approaching. So we should be prepared by being watchful, and continue to love each other. In general treat others well, and use God's gifts to minister to others.


1 Peter 4

1 Therefore, since Christ suffered for us[a] in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin, 2 that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God. 3 For we have spent enough of our past lifetime[b] in doing the will of the Gentiles—when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries. 4 In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you. 5 They will give an account to Him who is ready to judge the living and the dead. 6 For this reason the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

Serving for God’s Glory

7 But the end of all things is at hand; therefore be serious and watchful in your prayers. 8 And above all things have fervent love for one another, for “love will cover a multitude of sins.”[c] 9 Be hospitable to one another without grumbling. 10 As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. 11 If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

Suffering for God’s Glory

12 Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; 13 but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy. 14 If you are reproached for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you.[d] On their part He is blasphemed, but on your part He is glorified. 15 But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people’s matters. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter.[e]

17 For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God? 18 Now

“If the righteous one is scarcely saved,
Where will the ungodly and the sinner appear?”[f]
19 Therefore let those who suffer according to the will of God commit their souls to Him in doing good, as to a faithful Creator.

That we may be delivered from unreasonable and wicked men; for not all have faith

This is an encouragement to pray for one another. It also reminds us that the Lord is faithful to protect us and keep us from evil. The believers are warned to avoid people who are disorderly and those who are lazy to work. Instead the believers are urged to work diligently to earn a living. Furthermore, the believers are not to treat the disorderly people as enemies but to correct them as brothers.




2 Thessalonians 3
Pray for Us

1 Finally, brethren, pray for us, that the word of the Lord may run swiftly and be glorified, just as it is with you, 2 and that we may be delivered from unreasonable and wicked men; for not all have faith.

3 But the Lord is faithful, who will establish you and guard you from the evil one. 4 And we have confidence in the Lord concerning you, both that you do and will do the things we command you.

5 Now may the Lord direct your hearts into the love of God and into the patience of Christ.

Warning Against Idleness

6 But we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw from every brother who walks disorderly and not according to the tradition which he[a] received from us. 7 For you yourselves know how you ought to follow us, for we were not disorderly among you; 8 nor did we eat anyone’s bread free of charge, but worked with labor and toil night and day, that we might not be a burden to any of you, 9 not because we do not have authority, but to make ourselves an example of how you should follow us.

10 For even when we were with you, we commanded you this: If anyone will not work, neither shall he eat. 11 For we hear that there are some who walk among you in a disorderly manner, not working at all, but are busybodies. 12 Now those who are such we command and exhort through our Lord Jesus Christ that they work in quietness and eat their own bread.

13 But as for you, brethren, do not grow weary in doing good. 14 And if anyone does not obey our word in this epistle, note that person and do not keep company with him, that he may be ashamed. 15 Yet do not count him as an enemy, but admonish him as a brother.

Benediction

16 Now may the Lord of peace Himself give you peace always in every way. The Lord be with you all.

17 The salutation of Paul with my own hand, which is a sign in every epistle; so I write.

18 The grace of our Lord Jesus Christ be with you all. Amen.

But even if we preach any other gospel to you than what we have preached to you, let him be accursed

Paul sends a letter to the Galatians, first introducing himself as an apostle of Christ and God. Immediately he rebukes them for straying away and being led by false teachings and false gospels. Apparently some of the believers have been opened to some false gospels and may have been genuinely misled. It is most likely subtle changes to the true gospel which can easily fool people into heretical beliefs.

Paul reveals his credentials by giving a testimony of his miraculous conversion from prosecutor to apostle. He mentions the fact that he isolated himself for several years after his conversion, showing that he received an independent revelation from Christ. Yet later he was accepted by the main church in Jerusalem, hence showing that it is a consistent and true gospel that he preached.




Galatians 1
Greeting

1 Paul, an apostle (not from men nor through man, but through Jesus Christ and God the Father who raised Him from the dead), 2 and all the brethren who are with me,

To the churches of Galatia:

3 Grace to you and peace from God the Father and our Lord Jesus Christ, 4 who gave Himself for our sins, that He might deliver us from this present evil age, according to the will of our God and Father, 5 to whom be glory forever and ever. Amen.

Only One Gospel

6 I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, 7 which is not another; but there are some who trouble you and want to pervert the gospel of Christ. 8 But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. 9 As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.

10 For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ.

Call to Apostleship

11 But I make known to you, brethren, that the gospel which was preached by me is not according to man. 12 For I neither received it from man, nor was I taught it, but it came through the revelation of Jesus Christ.

13 For you have heard of my former conduct in Judaism, how I persecuted the church of God beyond measure and tried to destroy it. 14 And I advanced in Judaism beyond many of my contemporaries in my own nation, being more exceedingly zealous for the traditions of my fathers.

15 But when it pleased God, who separated me from my mother’s womb and called me through His grace, 16 to reveal His Son in me, that I might preach Him among the Gentiles, I did not immediately confer with flesh and blood, 17 nor did I go up to Jerusalem to those who were apostles before me; but I went to Arabia, and returned again to Damascus.

Contacts at Jerusalem

18 Then after three years I went up to Jerusalem to see Peter,[a] and remained with him fifteen days. 19 But I saw none of the other apostles except James, the Lord’s brother. 20 (Now concerning the things which I write to you, indeed, before God, I do not lie.)

21 Afterward I went into the regions of Syria and Cilicia. 22 And I was unknown by face to the churches of Judea which were in Christ. 23 But they were hearing only, “He who formerly persecuted us now preaches the faith which he once tried to destroy.” 24 And they glorified God in me.

He told in detail those things which God had done among the Gentiles through his ministry

Paul and his companions journeyed by ship until they reached Tyre. The met some disciples there who warned them, through the Spirit, not to go to Jerusalem. They moved on to Ptolemais while Paul's companions went further to Caesarea and met a prophet named Agabus. Through the Holy Spirit again, the prophet warned them that at Jerusalem, Paul will be arrested and given to the Gentiles, meaning the Romans. Despite the persuasions from his companions, Paul decided to go to Jerusalem.

At Jerusalem, Paul met with the elders including James, and gave a report of the conversion of both Jews and Gentiles. They all glorified God but they also wanted to clarify certain issues with Paul regarding Mosaic tradition. They heard that Paul was telling the Jewish believers to forsake Mosaic Law, just like the Gentiles. While they agreed that Gentile believers in Jesus need not follow their traditions, they insisted that Jewish believers should continue with traditions including circumcision. So Paul was asked to participate in some traditions to prove that Paul still keeps the traditions.

At the temple where Paul was participating in the traditional purification, (it seemed at that time, the Jewish believers in Yeshua still participated in the traditions together with their Jewish brethren), some of the antagonists arrived from Asia Minor and recognized Paul. They shouted to the crowd that Paul had taught against the Law and had defiled other temples by including Gentile believers. So the mob at the temple turned to Paul and attacked him. The Roman soldiers had to carry Paul away from the mob. Paul convinced the Roman commander to let him speak to the crowd.


Cos - Rhodes - Patara - Phoenicia - Cyprus - Syria - Tyre - Ptolemais - Jerusalem




Acts 21
Warnings on the Journey to Jerusalem

1 Now it came to pass, that when we had departed from them and set sail, running a straight course we came to Cos, the following day to Rhodes, and from there to Patara. 2 And finding a ship sailing over to Phoenicia, we went aboard and set sail. 3 When we had sighted Cyprus, we passed it on the left, sailed to Syria, and landed at Tyre; for there the ship was to unload her cargo. 4 And finding disciples,[a] we stayed there seven days. They told Paul through the Spirit not to go up to Jerusalem. 5 When we had come to the end of those days, we departed and went on our way; and they all accompanied us, with wives and children, till we were out of the city. And we knelt down on the shore and prayed. 6 When we had taken our leave of one another, we boarded the ship, and they returned home.

7 And when we had finished our voyage from Tyre, we came to Ptolemais, greeted the brethren, and stayed with them one day. 8 On the next day we who were Paul’s companions[b] departed and came to Caesarea, and entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 Now this man had four virgin daughters who prophesied. 10 And as we stayed many days, a certain prophet named Agabus came down from Judea. 11 When he had come to us, he took Paul’s belt, bound his own hands and feet, and said, “Thus says the Holy Spirit, ‘So shall the Jews at Jerusalem bind the man who owns this belt, and deliver him into the hands of the Gentiles.’”

12 Now when we heard these things, both we and those from that place pleaded with him not to go up to Jerusalem. 13 Then Paul answered, “What do you mean by weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.”

14 So when he would not be persuaded, we ceased, saying, “The will of the Lord be done.”

Paul Urged to Make Peace

15 And after those days we packed and went up to Jerusalem. 16 Also some of the disciples from Caesarea went with us and brought with them a certain Mnason of Cyprus, an early disciple, with whom we were to lodge.

17 And when we had come to Jerusalem, the brethren received us gladly. 18 On the following day Paul went in with us to James, and all the elders were present. 19 When he had greeted them, he told in detail those things which God had done among the Gentiles through his ministry. 20 And when they heard it, they glorified the Lord. And they said to him, “You see, brother, how many myriads of Jews there are who have believed, and they are all zealous for the law; 21 but they have been informed about you that you teach all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children nor to walk according to the customs. 22 What then? The assembly must certainly meet, for they will[c] hear that you have come. 23 Therefore do what we tell you: We have four men who have taken a vow. 24 Take them and be purified with them, and pay their expenses so that they may shave their heads, and that all may know that those things of which they were informed concerning you are nothing, but that you yourself also walk orderly and keep the law. 25 But concerning the Gentiles who believe, we have written and decided that they should observe no such thing,[d] except that they should keep themselves from things offered to idols, from blood, from things strangled, and from sexual immorality.”

Arrested in the Temple

26 Then Paul took the men, and the next day, having been purified with them, entered the temple to announce the expiration of the days of purification, at which time an offering should be made for each one of them.

27 Now when the seven days were almost ended, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, 28 crying out, “Men of Israel, help! This is the man who teaches all men everywhere against the people, the law, and this place; and furthermore he also brought Greeks into the temple and has defiled this holy place.” 29 (For they had previously[e] seen Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple.)

30 And all the city was disturbed; and the people ran together, seized Paul, and dragged him out of the temple; and immediately the doors were shut. 31 Now as they were seeking to kill him, news came to the commander of the garrison that all Jerusalem was in an uproar. 32 He immediately took soldiers and centurions, and ran down to them. And when they saw the commander and the soldiers, they stopped beating Paul. 33 Then the commander came near and took him, and commanded him to be bound with two chains; and he asked who he was and what he had done. 34 And some among the multitude cried one thing and some another.

So when he could not ascertain the truth because of the tumult, he commanded him to be taken into the barracks. 35 When he reached the stairs, he had to be carried by the soldiers because of the violence of the mob. 36 For the multitude of the people followed after, crying out, “Away with him!”

Addressing the Jerusalem Mob

37 Then as Paul was about to be led into the barracks, he said to the commander, “May I speak to you?”

He replied, “Can you speak Greek? 38 Are you not the Egyptian who some time ago stirred up a rebellion and led the four thousand assassins out into the wilderness?”

39 But Paul said, “I am a Jew from Tarsus, in Cilicia, a citizen of no mean city; and I implore you, permit me to speak to the people.”

40 So when he had given him permission, Paul stood on the stairs and motioned with his hand to the people. And when there was a great silence, he spoke to them in the Hebrew language, saying,

And the disciples were filled with joy and with the Holy Spirit

This is the account of the evangelical and missionary journey of Paul and Barnabas. They were both at their home church at Antioch when the received word from the Holy Spirit to go elsewhere. Their home church fasted, prayed and laid hands on them before sending them away - this is a model for us when sending out missionaries and other purposes of God's work. John Mark went with them to Cyprus where they encountered resistance from the local sorcerer called Bar-Jesus or Elymas. Saul is also started to be referred to as Paul. Paul confronted Elymas, and cursed him to be blind immediately. The proconsul who was curious, now believed.

When they arrived at Antioch of Pisidia, they went into the local synagogue to teach. This was the pattern of Paul because he has a heart for his own people even though he was called to preach to the Gentiles. He started by recounting the history of Israel from their deliverance from Egypt until King David whom God promised to bring Messiah as David's seed. Then he proceeded to describe Jesus, His crucifixion and resurrection. He emphasised the numerous eye witness of His resurrection. Then Paul used various Scriptural prophecies to point to Jesus and explains that it is only through Him we can have forgiveness of sins and be justified to God.

Their words reached the Gentiles outside the synagogue who were very excited to here more. So they scheduled the next week to open up the preaching to everyone and the whole city of people listened and many believed. Some of the religious people were envious that the Gentiles were receiving this message and they managed to expel Paul and Barnabas from the region. Before this Paul and Barnabas rebuked the religious people saying that since they did not believe, the word of God should now be spread to the Gentiles. Many of the people who believed were filled with joy and the Holy Spirit and glorified God.


The Journey is as follows:
Antioch - Seleucia - Cyprus - Salamis - Paphos - Perga (Pamphylia) - Antioch (Pisidia) - Iconium


Acts 13

1 Now in the church that was at Antioch there were certain prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul. 2 As they ministered to the Lord and fasted, the Holy Spirit said, “Now separate to Me Barnabas and Saul for the work to which I have called them.” 3 Then, having fasted and prayed, and laid hands on them, they sent them away.

Preaching in Cyprus

4 So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. 5 And when they arrived in Salamis, they preached the word of God in the synagogues of the Jews. They also had John as their assistant.

6 Now when they had gone through the island[a] to Paphos, they found a certain sorcerer, a false prophet, a Jew whose name was Bar-Jesus, 7 who was with the proconsul, Sergius Paulus, an intelligent man. This man called for Barnabas and Saul and sought to hear the word of God. 8 But Elymas the sorcerer (for so his name is translated) withstood them, seeking to turn the proconsul away from the faith. 9 Then Saul, who also is called Paul, filled with the Holy Spirit, looked intently at him 10 and said, “O full of all deceit and all fraud, you son of the devil, you enemy of all righteousness, will you not cease perverting the straight ways of the Lord? 11 And now, indeed, the hand of the Lord is upon you, and you shall be blind, not seeing the sun for a time.”

And immediately a dark mist fell on him, and he went around seeking someone to lead him by the hand. 12 Then the proconsul believed, when he saw what had been done, being astonished at the teaching of the Lord.

At Antioch in Pisidia

13 Now when Paul and his party set sail from Paphos, they came to Perga in Pamphylia; and John, departing from them, returned to Jerusalem. 14 But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the Sabbath day and sat down. 15 And after the reading of the Law and the Prophets, the rulers of the synagogue sent to them, saying, “Men and brethren, if you have any word of exhortation for the people, say on.”

16 Then Paul stood up, and motioning with his hand said, “Men of Israel, and you who fear God, listen: 17 The God of this people Israel[b] chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an uplifted arm He brought them out of it. 18 Now for a time of about forty years He put up with their ways in the wilderness. 19 And when He had destroyed seven nations in the land of Canaan, He distributed their land to them by allotment.

20 “After that He gave them judges for about four hundred and fifty years, until Samuel the prophet. 21 And afterward they asked for a king; so God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22 And when He had removed him, He raised up for them David as king, to whom also He gave testimony and said, ‘I have found David[c] the son of Jesse, a man after My own heart, who will do all My will.’[d] 23 From this man’s seed, according to the promise, God raised up for Israel a Savior—Jesus—[e] 24 after John had first preached, before His coming, the baptism of repentance to all the people of Israel. 25 And as John was finishing his course, he said, ‘Who do you think I am? I am not He. But behold, there comes One after me, the sandals of whose feet I am not worthy to loose.’

26 “Men and brethren, sons of the family of Abraham, and those among you who fear God, to you the word of this salvation has been sent. 27 For those who dwell in Jerusalem, and their rulers, because they did not know Him, nor even the voices of the Prophets which are read every Sabbath, have fulfilled them in condemning Him. 28 And though they found no cause for death in Him, they asked Pilate that He should be put to death. 29 Now when they had fulfilled all that was written concerning Him, they took Him down from the tree and laid Him in a tomb. 30 But God raised Him from the dead. 31 He was seen for many days by those who came up with Him from Galilee to Jerusalem, who are His witnesses to the people. 32 And we declare to you glad tidings—that promise which was made to the fathers. 33 God has fulfilled this for us their children, in that He has raised up Jesus. As it is also written in the second Psalm:

‘You are My Son,
Today I have begotten You.’[f]
34 And that He raised Him from the dead, no more to return to corruption, He has spoken thus:

‘I will give you the sure mercies of David.’[g]
35 Therefore He also says in another Psalm:

‘You will not allow Your Holy One to see corruption.’[h]
36 “For David, after he had served his own generation by the will of God, fell asleep, was buried with his fathers, and saw corruption; 37 but He whom God raised up saw no corruption. 38 Therefore let it be known to you, brethren, that through this Man is preached to you the forgiveness of sins; 39 and by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses. 40 Beware therefore, lest what has been spoken in the prophets come upon you:

41 ‘Behold, you despisers,
Marvel and perish!
For I work a work in your days,
A work which you will by no means believe,
Though one were to declare it to you.’”[i]


Blessing and Conflict at Antioch

42 So when the Jews went out of the synagogue,[j] the Gentiles begged that these words might be preached to them the next Sabbath. 43 Now when the congregation had broken up, many of the Jews and devout proselytes followed Paul and Barnabas, who, speaking to them, persuaded them to continue in the grace of God.

44 On the next Sabbath almost the whole city came together to hear the word of God. 45 But when the Jews saw the multitudes, they were filled with envy; and contradicting and blaspheming, they opposed the things spoken by Paul. 46 Then Paul and Barnabas grew bold and said, “It was necessary that the word of God should be spoken to you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles. 47 For so the Lord has commanded us:

‘I have set you as a light to the Gentiles,
That you should be for salvation to the ends of the earth.’”[k]
48 Now when the Gentiles heard this, they were glad and glorified the word of the Lord. And as many as had been appointed to eternal life believed.

49 And the word of the Lord was being spread throughout all the region. 50 But the Jews stirred up the devout and prominent women and the chief men of the city, raised up persecution against Paul and Barnabas, and expelled them from their region. 51 But they shook off the dust from their feet against them, and came to Iconium. 52 And the disciples were filled with joy and with the Holy Spirit.

And when they had prayed, the place where they were assembled together was shaken

Peter and John were having great influence from their teaching and the number of people who converted reached five thousand. The authorities including the priests, Sadducees and temple authorities arrested Peter and John as they preached the gospel and the resurrection of Jesus. When they were brought before the Sanhedrin to be judged, Peter again spoke boldly, filled with the Holy Spirit. His speech followed the same pattern as before, that the miracles such as healing were done in the name of Jesus. He reminded them that it was them who crucified Jesus, and that God resurrected Jesus and all this had been prophesied in the Scriptures before. Finally he declares that it is only through Jesus that salvation can be given.

The authorities were amazed that Peter and John spoke so well regarding Scriptures since they were also uneducated. They remembered that Peter and John had indeed been close followers of Jesus. They could not find a valid reason to arrest Peter and John because the evidence of the miracles such as the healed man can be seen by everyone. So they threatened Peter and John to not teach and preach about Jesus, but they both replied they would follow God, rather than the authorities.

Peter and John returned to their companions and they stood together in powerful prayer led by the Holy Spirit. This prayer could be an example to us. They asked for boldness to speak the Gospel, this is not because of their own shyness or embarrassment but rather their lives were in danger when they spoke about Jesus and the Gospel. They clearly asked for miraculous wonders to follow their preaching including healing. Such was the power of their prayer that the manifestation of the Holy Spirit was evidenced by the shaking of the room.

We are also given a glimpse of the lifestyle of these original believers. Those who had possessions sold them and gave them to the apostles for the church. The believers lived together in a community and there was no one lacking among them. Barnabas was also mentioned here as one of the early followers who sold his land and contributed to this early community.





Acts 4
Peter and John Arrested

1 Now as they spoke to the people, the priests, the captain of the temple, and the Sadducees came upon them, 2 being greatly disturbed that they taught the people and preached in Jesus the resurrection from the dead. 3 And they laid hands on them, and put them in custody until the next day, for it was already evening. 4 However, many of those who heard the word believed; and the number of the men came to be about five thousand.


Addressing the Sanhedrin

5 And it came to pass, on the next day, that their rulers, elders, and scribes, 6 as well as Annas the high priest, Caiaphas, John, and Alexander, and as many as were of the family of the high priest, were gathered together at Jerusalem. 7 And when they had set them in the midst, they asked, “By what power or by what name have you done this?”

8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders of Israel: 9 If we this day are judged for a good deed done to a helpless man, by what means he has been made well, 10 let it be known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by Him this man stands here before you whole. 11 This is the ‘stone which was rejected by you builders, which has become the chief cornerstone.’[a] 12 Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.”


The Name of Jesus Forbidden

13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus. 14 And seeing the man who had been healed standing with them, they could say nothing against it. 15 But when they had commanded them to go aside out of the council, they conferred among themselves, 16 saying, “What shall we do to these men? For, indeed, that a notable miracle has been done through them is evident to all who dwell in Jerusalem, and we cannot deny it. 17 But so that it spreads no further among the people, let us severely threaten them, that from now on they speak to no man in this name.”

18 So they called them and commanded them not to speak at all nor teach in the name of Jesus. 19 But Peter and John answered and said to them, “Whether it is right in the sight of God to listen to you more than to God, you judge. 20 For we cannot but speak the things which we have seen and heard.” 21 So when they had further threatened them, they let them go, finding no way of punishing them, because of the people, since they all glorified God for what had been done. 22 For the man was over forty years old on whom this miracle of healing had been performed.


Prayer for Boldness

23 And being let go, they went to their own companions and reported all that the chief priests and elders had said to them. 24 So when they heard that, they raised their voice to God with one accord and said: “Lord, You are God, who made heaven and earth and the sea, and all that is in them, 25 who by the mouth of Your servant David[b] have said:

‘Why did the nations rage,
And the people plot vain things?
26 The kings of the earth took their stand,
And the rulers were gathered together
Against the Lord and against His Christ.’[c]
27 “For truly against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together 28 to do whatever Your hand and Your purpose determined before to be done. 29 Now, Lord, look on their threats, and grant to Your servants that with all boldness they may speak Your word, 30 by stretching out Your hand to heal, and that signs and wonders may be done through the name of Your holy Servant Jesus.”

31 And when they had prayed, the place where they were assembled together was shaken; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness.


Sharing in All Things

32 Now the multitude of those who believed were of one heart and one soul; neither did anyone say that any of the things he possessed was his own, but they had all things in common. 33 And with great power the apostles gave witness to the resurrection of the Lord Jesus. And great grace was upon them all. 34 Nor was there anyone among them who lacked; for all who were possessors of lands or houses sold them, and brought the proceeds of the things that were sold, 35 and laid them at the apostles’ feet; and they distributed to each as anyone had need.

36 And Joses,[d] who was also named Barnabas by the apostles (which is translated Son of Encouragement), a Levite of the country of Cyprus, 37 having land, sold it, and brought the money and laid it at the apostles’ feet.

Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord

There was a recorded incident before Jesus' crucifixion, that the disciples went out on ministry by themselves but failed to cast out demons. In the incident recorded in the present chapter, which is after Jesus' ascension, we see the remarkable difference where Peter and John healed the lame man at the temple gate with great authority. The main difference now is that they are empowered by the Holy Spirit, which also strengthens their faith, and faith is required for such spiritual work.

In front of the gathering crowd, Peter became the strong voice who explained to them the divinity of Jesus and how they crucified Him. He explains that God has glorified Jesus and that faith through His name has made these miracles possible. Peter offered them a chance for salvation, stating that although they called for Jesus to be crucified, they may be in ignorance. However, their sins can be blotted out if they repent and believe that Jesus is the promised Messiah. Peter explains the Jesus the Messiah has been promised according to the prophets from Moses to Samuel and many other prophets after that. Jesus is the seed promised to Abraham from which all families of the earth can be saved.






Acts 3
A Lame Man Healed

1 Now Peter and John went up together to the temple at the hour of prayer, the ninth hour. 2 And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms from those who entered the temple; 3 who, seeing Peter and John about to go into the temple, asked for alms. 4 And fixing his eyes on him, with John, Peter said, “Look at us.” 5 So he gave them his attention, expecting to receive something from them. 6 Then Peter said, “Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.” 7 And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength. 8 So he, leaping up, stood and walked and entered the temple with them—walking, leaping, and praising God. 9 And all the people saw him walking and praising God. 10 Then they knew that it was he who sat begging alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him.

Preaching in Solomon’s Portico

11 Now as the lame man who was healed held on to Peter and John, all the people ran together to them in the porch which is called Solomon’s, greatly amazed. 12 So when Peter saw it, he responded to the people: “Men of Israel, why do you marvel at this? Or why look so intently at us, as though by our own power or godliness we had made this man walk? 13 The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he was determined to let Him go. 14 But you denied the Holy One and the Just, and asked for a murderer to be granted to you, 15 and killed the Prince of life, whom God raised from the dead, of which we are witnesses. 16 And His name, through faith in His name, has made this man strong, whom you see and know. Yes, the faith which comes through Him has given him this perfect soundness in the presence of you all.

17 “Yet now, brethren, I know that you did it in ignorance, as did also your rulers. 18 But those things which God foretold by the mouth of all His prophets, that the Christ would suffer, He has thus fulfilled. 19 Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, 20 and that He may send Jesus Christ, who was preached to you before,[a] 21 whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began. 22 For Moses truly said to the fathers, ‘The Lord your God will raise up for you a Prophet like me from your brethren. Him you shall hear in all things, whatever He says to you. 23 And it shall be that every soul who will not hear that Prophet shall be utterly destroyed from among the people.’[b] 24 Yes, and all the prophets, from Samuel and those who follow, as many as have spoken, have also foretold[c] these days. 25 You are sons of the prophets, and of the covenant which God made with our fathers, saying to Abraham, ‘And in your seed all the families of the earth shall be blessed.’[d] 26 To you first, God, having raised up His Servant Jesus, sent Him to bless you, in turning away every one of you from your iniquities.”

And for their sakes I sanctify Myself, that they also may be sanctified by the truth

As Jesus prays to God the Father, several aspects of His divinity is also revealed. Jesus has all authority. He glorifies the Father and vice versa. Jesus was with the Father before the world existed. It is interesting that Jesus says the Father has chosen the believers for Him and He has given them the Father's Words, and so they believed the Father through Jesus.

Jesus prayed to His Father for His disciples. Again there is a strong sense of ownership of the believers. They are chosen and set apart. Jesus prays that they will be protected when He is gone. His will is for them to remain in the world even though they are no longer of the world. Jesus prays earnestly that His believers will be sanctified by the Truth of God's Word.

Jesus also prays for the believers to be united in one, just as Jesus is united with the Father. The motive of this is also for the outsiders to see the unity so that they will come to believe in God. Finally Jesus prays that the love of the Father is also in the believer.





John 17
Jesus Prays for Himself

1 Jesus spoke these words, lifted up His eyes to heaven, and said: “Father, the hour has come. Glorify Your Son, that Your Son also may glorify You, 2 as You have given Him authority over all flesh, that He should[a] give eternal life to as many as You have given Him. 3 And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. 4 I have glorified You on the earth. I have finished the work which You have given Me to do. 5 And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.


Jesus Prays for His Disciples

6 “I have manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me, and they have kept Your word. 7 Now they have known that all things which You have given Me are from You. 8 For I have given to them the words which You have given Me; and they have received them, and have known surely that I came forth from You; and they have believed that You sent Me.

9 “I pray for them. I do not pray for the world but for those whom You have given Me, for they are Yours. 10 And all Mine are Yours, and Yours are Mine, and I am glorified in them. 11 Now I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep through Your name those whom You have given Me,[b] that they may be one as We are. 12 While I was with them in the world,[c] I kept them in Your name. Those whom You gave Me I have kept;[d] and none of them is lost except the son of perdition, that the Scripture might be fulfilled. 13 But now I come to You, and these things I speak in the world, that they may have My joy fulfilled in themselves. 14 I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not pray that You should take them out of the world, but that You should keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them by Your truth. Your word is truth. 18 As You sent Me into the world, I also have sent them into the world. 19 And for their sakes I sanctify Myself, that they also may be sanctified by the truth.


Jesus Prays for All Believers

20 “I do not pray for these alone, but also for those who will[e] believe in Me through their word; 21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. 22 And the glory which You gave Me I have given them, that they may be one just as We are one: 23 I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.

24 “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world. 25 O righteous Father! The world has not known You, but I have known You; and these have known that You sent Me. 26 And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them.”

For all things that I heard from My Father I have made known to you

Jesus uses the analogy of the vine to explain the relationship between God the Father, Jesus Himself and His people. Jesus is the vine and His people are the branches. Those who bear fruit will be pruned and produce more fruit. Those who are unfruitful will be cast out, thrown away and burned. This is again the principle of increasing those who are faithful and removing those who are not. The goal at the end of this is that the Father is glorified.

Jesus continues to teach His disciples various important things regarding His relationship with them. They include:
- Loving Him mean obeying His commandments.
- Although commandment also include the Old Testament commandments, but the context is the commandment of love which all others hang on, together with the commandment to love God.
- Jesus describes the ultimate sign of love is to sacrifice ourselves for one another.
- Jesus does not regard us and Him as servant - master relationship. Indeed Jesus the Lord says He regards us as His friends. Some people emphasise the reverence and fear of God and disregard those who call Jesus as a friend. In this Scripture we see Jesus Himself clearly says if we obey Him, He regards us as friends.
- A significant result of such friendship between Jesus and us is that He would reveal many things to us, and we can no longer say those phrases like "God is a mysterious God", since Jesus says "for all things that I heard from My Father I have made known to you."

Jesus explains that the world, meaning the unbelievers, will hate his followers. This is not because of the followers but because they are actually hating Jesus and so His followers will experience their hatred too. They will not hate their fellow unbelievers. Jesus also explained their source of hatred is fulfilling prophecy that they hated Him without a cause. Finally Jesus promises the Holy Spirit who will be send by the Father, who will witness Jesus to us.









John 15
The True Vine

1 “I am the true vine, and My Father is the vinedresser. 2 Every branch in Me that does not bear fruit He takes away;[a] and every branch that bears fruit He prunes, that it may bear more fruit. 3 You are already clean because of the word which I have spoken to you. 4 Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.

5 “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. 6 If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. 7 If you abide in Me, and My words abide in you, you will[b] ask what you desire, and it shall be done for you. 8 By this My Father is glorified, that you bear much fruit; so you will be My disciples.

Love and Joy Perfected

9 “As the Father loved Me, I also have loved you; abide in My love. 10 If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love.

11 “These things I have spoken to you, that My joy may remain in you, and that your joy may be full. 12 This is My commandment, that you love one another as I have loved you. 13 Greater love has no one than this, than to lay down one’s life for his friends. 14 You are My friends if you do whatever I command you. 15 No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you. 16 You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you. 17 These things I command you, that you love one another.

The World’s Hatred

18 “If the world hates you, you know that it hated Me before it hated you. 19 If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also. 21 But all these things they will do to you for My name’s sake, because they do not know Him who sent Me. 22 If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin. 23 He who hates Me hates My Father also. 24 If I had not done among them the works which no one else did, they would have no sin; but now they have seen and also hated both Me and My Father. 25 But this happened that the word might be fulfilled which is written in their law, ‘They hated Me without a cause.’[c]

The Coming Rejection

26 “But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me. 27 And you also will bear witness, because you have been with Me from the beginning.

I am the way, the truth, and the life. No one comes to the Father except through Me

Jesus revealed more about Himself, in particular about the future. He describes and promises our future in heaven, that He is preparing the way and that there is plenty of room in Heaven. Thomas wanted to know exactly the details of going to heaven like many of us, but Jesus revealed that the key is to trust and know that He is the Way, the Truth and the Life and that is enough. Phillip still asked Jesus to show them God the Father so that would satisfy them. Then Jesus rebuked them for being with Him so long yet do not understand that He and His Father is One. They, like us, need to believe that when they see Jesus, they have seen the Father.

Jesus explains that when He goes, His believers would be able to do greater things than Him, so that the Father is glorified. He also teaches us to do things in His name. He also promises His followers, those who love Him and follow His commandments that the Holy Spirit will be given to them. It will be through the Holy Spirit, that we can remain in Jesus and He in us. Finally He told His disciples that the Holy Spirit will give them peace and that He told them this so that they will understand when it comes in the future.





John 14
The Way, the Truth, and the Life

1 “Let not your heart be troubled; you believe in God, believe also in Me. 2 In My Father’s house are many mansions;[a] if it were not so, I would have told you. I go to prepare a place for you.[b] 3 And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. 4 And where I go you know, and the way you know.”

5 Thomas said to Him, “Lord, we do not know where You are going, and how can we know the way?”

6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.

The Father Revealed

7 “If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him.”

8 Philip said to Him, “Lord, show us the Father, and it is sufficient for us.”

9 Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works. 11 Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves.

The Answered Prayer

12 “Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. 13 And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. 14 If you ask[c] anything in My name, I will do it.

Jesus Promises Another Helper

15 “If you love Me, keep[d] My commandments. 16 And I will pray the Father, and He will give you another Helper, that He may abide with you forever— 17 the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. 18 I will not leave you orphans; I will come to you.

Indwelling of the Father and the Son

19 “A little while longer and the world will see Me no more, but you will see Me. Because I live, you will live also. 20 At that day you will know that I am in My Father, and you in Me, and I in you. 21 He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him.”

22 Judas (not Iscariot) said to Him, “Lord, how is it that You will manifest Yourself to us, and not to the world?”

23 Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him. 24 He who does not love Me does not keep My words; and the word which you hear is not Mine but the Father’s who sent Me.

The Gift of His Peace

25 “These things I have spoken to you while being present with you. 26 But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you. 27 Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid. 28 You have heard Me say to you, ‘I am going away and coming back to you.’ If you loved Me, you would rejoice because I said,[e] ‘I am going to the Father,’ for My Father is greater than I.

29 “And now I have told you before it comes, that when it does come to pass, you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming, and he has nothing in Me. 31 But that the world may know that I love the Father, and as the Father gave Me commandment, so I do. Arise, let us go from here.

He who believes in Me, believes not in Me but in Him who sent Me

Jesus stayed with Lazarus family for a while before going to Jerusalem for the Passover. This is after Lazarus had been raised from the dead by Jesus. At their home, Mary poured expensive oil on Jesus' feet and wiped it with her hair. The chief priests who knew Lazarus had been raised, plotted to destroy Lazarus, rather than praise God, because many people believed Jesus.

Jesus makes His entry into Jerusalem riding on a donkey as prophesied. The people were also welcoming Him with the palm. Many believed Jesus because of the signs He did, especially the recent resurrection of Lazarus.

Jesus taught about the grain of wheat which must fall down in order to be fruitful. Again Jesus taught to give up our lives in order to gain it. He also taught the importance of service and that it will be honored by God.

Jesus told the people about His end coming soon. He explained that this is God's purpose to save humanity. He urged the people to keep walking in the light, especially when His is gone. It is interesting to note that this author mentions several of the rulers and Pharisees believed in Jesus but were afraid to say because they did not want to be removed from their positions.

Jesus explains the need to believe in Him which leads to walking in the light, as oppose to walking in darkness. His first coming was not to judge people but to save them. He mentions that whatever He does is of the Father's will. Those who reject Him will be judged by His word at the end/






John 12
The Anointing at Bethany

1 Then, six days before the Passover, Jesus came to Bethany, where Lazarus was who had been dead,[a] whom He had raised from the dead. 2 There they made Him a supper; and Martha served, but Lazarus was one of those who sat at the table with Him. 3 Then Mary took a pound of very costly oil of spikenard, anointed the feet of Jesus, and wiped His feet with her hair. And the house was filled with the fragrance of the oil.

4 But one of His disciples, Judas Iscariot, Simon’s son, who would betray Him, said, 5 “Why was this fragrant oil not sold for three hundred denarii[b] and given to the poor?” 6 This he said, not that he cared for the poor, but because he was a thief, and had the money box; and he used to take what was put in it.

7 But Jesus said, “Let her alone; she has kept[c] this for the day of My burial. 8 For the poor you have with you always, but Me you do not have always.”

The Plot to Kill Lazarus

9 Now a great many of the Jews knew that He was there; and they came, not for Jesus’ sake only, but that they might also see Lazarus, whom He had raised from the dead. 10 But the chief priests plotted to put Lazarus to death also, 11 because on account of him many of the Jews went away and believed in Jesus.

The Triumphal Entry

12 The next day a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, 13 took branches of palm trees and went out to meet Him, and cried out:

“Hosanna!
‘Blessed is He who comes in the name of the Lord!’[d]
The King of Israel!”
14 Then Jesus, when He had found a young donkey, sat on it; as it is written:

15 “Fear not, daughter of Zion;
Behold, your King is coming,
Sitting on a donkey’s colt.”[e]
16 His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things were written about Him and that they had done these things to Him.

17 Therefore the people, who were with Him when He called Lazarus out of his tomb and raised him from the dead, bore witness. 18 For this reason the people also met Him, because they heard that He had done this sign. 19 The Pharisees therefore said among themselves, “You see that you are accomplishing nothing. Look, the world has gone after Him!”

The Fruitful Grain of Wheat

20 Now there were certain Greeks among those who came up to worship at the feast. 21 Then they came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we wish to see Jesus.”

22 Philip came and told Andrew, and in turn Andrew and Philip told Jesus.

23 But Jesus answered them, saying, “The hour has come that the Son of Man should be glorified. 24 Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain. 25 He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. 26 If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor.

Jesus Predicts His Death on the Cross

27 “Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? But for this purpose I came to this hour. 28 Father, glorify Your name.”

Then a voice came from heaven, saying, “I have both glorified it and will glorify it again.”

29 Therefore the people who stood by and heard it said that it had thundered. Others said, “An angel has spoken to Him.”

30 Jesus answered and said, “This voice did not come because of Me, but for your sake. 31 Now is the judgment of this world; now the ruler of this world will be cast out. 32 And I, if I am lifted up from the earth, will draw all peoples to Myself.” 33 This He said, signifying by what death He would die.

34 The people answered Him, “We have heard from the law that the Christ remains forever; and how can You say, ‘The Son of Man must be lifted up’? Who is this Son of Man?”

35 Then Jesus said to them, “A little while longer the light is with you. Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.” These things Jesus spoke, and departed, and was hidden from them.

Who Has Believed Our Report?

37 But although He had done so many signs before them, they did not believe in Him, 38 that the word of Isaiah the prophet might be fulfilled, which he spoke:

“Lord, who has believed our report?
And to whom has the arm of the Lord been revealed?”[f]
39 Therefore they could not believe, because Isaiah said again:

40 “He has blinded their eyes and hardened their hearts,
Lest they should see with their eyes,
Lest they should understand with their hearts and turn,
So that I should heal them.”[g]
41 These things Isaiah said when[h] he saw His glory and spoke of Him.

Walk in the Light

42 Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; 43 for they loved the praise of men more than the praise of God.

44 Then Jesus cried out and said, “He who believes in Me, believes not in Me but in Him who sent Me. 45 And he who sees Me sees Him who sent Me. 46 I have come as a light into the world, that whoever believes in Me should not abide in darkness. 47 And if anyone hears My words and does not believe,[i] I do not judge him; for I did not come to judge the world but to save the world. 48 He who rejects Me, and does not receive My words, has that which judges him—the word that I have spoken will judge him in the last day. 49 For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. 50 And I know that His command is everlasting life. Therefore, whatever I speak, just as the Father has told Me, so I speak.”

Man, your sins are forgiven you

In Matthew and Mark, it was written that Jesus began His Ministry in Galilee then called the four fisherman after that, to be His disciples. They were Simon, Andrew, James and John. If Luke's book is in chronological order, then from previous chapters we see that Peter already knew Jesus who stayed in his house and healed his mother-in-law. Then in the this chapter when Jesus went onto Peter's boat and taught, Peter knew Jesus but was not yet a disciple. Here we see Peter's faith in Jesus increasing and he obeyed Jesus by throwing the net as Jesus asked, even if Peter is the more experienced fisherman. When they brought in the enormous among of fish, Peter called Jesus Lord, perhaps beginning to have an idea that Jesus is no ordinary man. From this miracle, the four fisherman started following Jesus.

Jesus healed a leper and asked him to tell no one but the priest and to make an offering, just as the law of Moses taught. But the news was spread and many came to Jesus to be healed. In another gathering, Jesus' reputation as a healer is already widely known. A paralytic was carried by his friends to Jesus. The Pharisees were there perhaps to find fault with Jesus. Jesus healed the man by proclaiming that His sins are forgiven. This would build up the case for the Pharisees later to charge Jesus with blasphemy.

Jesus also called on a tax collector to follow Him. The tax collector was so overjoyed that he threw a feast inviting Jesus and his other tax collector friends. The Pharisees again tried to find fault in Jesus associating with dishonest people such as tax collectors. Jesus response was that it is the sinners who needed forgiveness and repentance from Him.

The Pharisees again tried to damage the credibility of Jesus and questioned why other religious groups, including John the Baptist whom they did not agree with anyway, fast often but Jesus' disciples do not fast. Jesus spoke correctly that His disciples do not fast because the person whom fasting is directed to is God, and Jesus is there with them already. In other words, Jesus is revealing Himself to be God. After that, Jesus explained to His disciples that when He is no longer with them, then they would fast. Jesus also told the parable of wine skins that new should not be mixed with old. Also that people who tasted the old wine will find it hard to give up for the new wine. Here Jesus means our old nature before Christ and new nature after knowing Christ.





Luke 5
Four Fishermen Called as Disciples

1 So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, 2 and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets. 3 Then He got into one of the boats, which was Simon’s, and asked him to put out a little from the land. And He sat down and taught the multitudes from the boat.

4 When He had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.”

5 But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.” 6 And when they had done this, they caught a great number of fish, and their net was breaking. 7 So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 When Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord!”

9 For he and all who were with him were astonished at the catch of fish which they had taken; 10 and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid. From now on you will catch men.” 11 So when they had brought their boats to land, they forsook all and followed Him.

Jesus Cleanses a Leper

12 And it happened when He was in a certain city, that behold, a man who was full of leprosy saw Jesus; and he fell on his face and implored Him, saying, “Lord, if You are willing, You can make me clean.”

13 Then He put out His hand and touched him, saying, “I am willing; be cleansed.” Immediately the leprosy left him. 14 And He charged him to tell no one, “But go and show yourself to the priest, and make an offering for your cleansing, as a testimony to them, just as Moses commanded.”

15 However, the report went around concerning Him all the more; and great multitudes came together to hear, and to be healed by Him of their infirmities. 16 So He Himself often withdrew into the wilderness and prayed.

Jesus Forgives and Heals a Paralytic

17 Now it happened on a certain day, as He was teaching, that there were Pharisees and teachers of the law sitting by, who had come out of every town of Galilee, Judea, and Jerusalem. And the power of the Lord was present to heal them.[a] 18 Then behold, men brought on a bed a man who was paralyzed, whom they sought to bring in and lay before Him. 19 And when they could not find how they might bring him in, because of the crowd, they went up on the housetop and let him down with his bed through the tiling into the midst before Jesus.

20 When He saw their faith, He said to him, “Man, your sins are forgiven you.”

21 And the scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?”

22 But when Jesus perceived their thoughts, He answered and said to them, “Why are you reasoning in your hearts? 23 Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise up and walk’? 24 But that you may know that the Son of Man has power on earth to forgive sins”—He said to the man who was paralyzed, “I say to you, arise, take up your bed, and go to your house.”

25 Immediately he rose up before them, took up what he had been lying on, and departed to his own house, glorifying God. 26 And they were all amazed, and they glorified God and were filled with fear, saying, “We have seen strange things today!”

Matthew the Tax Collector

27 After these things He went out and saw a tax collector named Levi, sitting at the tax office. And He said to him, “Follow Me.” 28 So he left all, rose up, and followed Him.

29 Then Levi gave Him a great feast in his own house. And there were a great number of tax collectors and others who sat down with them. 30 And their scribes and the Pharisees[b] complained against His disciples, saying, “Why do You eat and drink with tax collectors and sinners?”

31 Jesus answered and said to them, “Those who are well have no need of a physician, but those who are sick. 32 I have not come to call the righteous, but sinners, to repentance.”

Jesus Is Questioned About Fasting

33 Then they said to Him, “Why do[c] the disciples of John fast often and make prayers, and likewise those of the Pharisees, but Yours eat and drink?”

34 And He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them? 35 But the days will come when the bridegroom will be taken away from them; then they will fast in those days.”

36 Then He spoke a parable to them: “No one puts a piece from a new garment on an old one;[d] otherwise the new makes a tear, and also the piece that was taken out of the new does not match the old. 37 And no one puts new wine into old wineskins; or else the new wine will burst the wineskins and be spilled, and the wineskins will be ruined. 38 But new wine must be put into new wineskins, and both are preserved.[e] 39 And no one, having drunk old wine, immediately[f] desires new; for he says, ‘The old is better.’”[g]

You Have Sown Much, and Bring In Little

This takes place during the time when the exiles in Babylon have been returned to Judah. The governor was Zerubbabel and the high priest was Joshua. The prophecy was send to them via Haggai. The main message was that God was not pleased that they did not rebuild His temple while they build nice houses for themselves, although they had also faced mounting pressure from others, not to rebuild the temple.

God shows them that their hard work for themselves amounts to nothing. The money that they earn had a habit of exhausting as if there are holes in their wallet. Their efforts do not translate to rewards they deserve. The main reason for this is that they have not honoured God because they left the Temple in ruins. Hearing this proclamation from God, Zerubbabel and Joshua was stirred up. Haggai also delivered the message to the rest of the people and they too were stirred up to start reconstruction of the Temple.
 
 
Haggai 1
The Command to Build God’s House

1 In the second year of King Darius, in the sixth month, on the first day of the month, the word of the Lord came by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying, 2 “Thus speaks the Lord of hosts, saying: ‘This people says, “The time has not come, the time that the Lord’s house should be built.”’”

3 Then the word of the Lord came by Haggai the prophet, saying, 4 “Is it time for you yourselves to dwell in your paneled houses, and this temple[a] to lie in ruins?” 5 Now therefore, thus says the Lord of hosts: “Consider your ways!

6 “You have sown much, and bring in little;
You eat, but do not have enough;
You drink, but you are not filled with drink;
You clothe yourselves, but no one is warm;
And he who earns wages,
Earns wages to put into a bag with holes.”
7 Thus says the Lord of hosts: “Consider your ways! 8 Go up to the mountains and bring wood and build the temple, that I may take pleasure in it and be glorified,” says the Lord. 9 “You looked for much, but indeed it came to little; and when you brought it home, I blew it away. Why?” says the Lord of hosts. “Because of My house that is in ruins, while every one of you runs to his own house. 10 Therefore the heavens above you withhold the dew, and the earth withholds its fruit. 11 For I called for a drought on the land and the mountains, on the grain and the new wine and the oil, on whatever the ground brings forth, on men and livestock, and on all the labor of your hands.”

The People’s Obedience

12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him; and the people feared the presence of the Lord. 13 Then Haggai, the Lord’s messenger, spoke the Lord’s message to the people, saying, “I am with you, says the Lord.” 14 So the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of the Lord of hosts, their God, 15 on the twenty-fourth day of the sixth month, in the second year of King Darius.

Therefore I Cast You as a Profane thing Out of the Mountain of God

Tyre has been a prosperous, influential and modern city. Her wealth and stature had given rise to pride and placing herself above God. Because of this arrogance and pride, God will bring other nations to destroy her so that Tyre will know that she is vulnerable and will suffer like any other mortals.

God gave a lamentation for Ezekiel about the king Tyre. God said that the king of Tyre had wisdom, beauty and wealth. However, upon closer reading, it is clear that God is not referring to a human king. The subject that God mentions here is wise and beautiful, and was in the Garden of Eden. This being is an anointed cherub and her beauty was described with precious stones. Then she developed iniquity and violence, and sinned against God. She was cast out of God's Holy Mountain (Heaven). Her beauty led to arrogance, her wisdom led to corruption. So she was cast down to Earth. This description refers to God's number One enemy.

The God turned back towards proclaiming destruction on another nation - Sidon. It appears that Sidon may have also been a thorn to Israel, hence was judged by God. God promises judgment on all those who came against Israel. God also proclaimed that the scattered people of Israel will be brought back together again in Israel and God will be "hallowed" in them in the sight of the Gentiles.


Ezekiel 28
Proclamation Against the King of Tyre

1 The word of the Lord came to me again, saying, 2 “Son of man, say to the prince of Tyre, ‘Thus says the Lord God:

“Because your heart is lifted up,
And you say, ‘I am a god,
I sit in the seat of gods,
In the midst of the seas,’
Yet you are a man, and not a god,
Though you set your heart as the heart of a god
3 (Behold, you are wiser than Daniel!
There is no secret that can be hidden from you!
4 With your wisdom and your understanding
You have gained riches for yourself,
And gathered gold and silver into your treasuries;
5 By your great wisdom in trade you have increased your riches,
And your heart is lifted up because of your riches),”
6 ‘Therefore thus says the Lord God:

“Because you have set your heart as the heart of a god,
7 Behold, therefore, I will bring strangers against you,
The most terrible of the nations;
And they shall draw their swords against the beauty of your wisdom,
And defile your splendor.
8 They shall throw you down into the Pit,
And you shall die the death of the slain
In the midst of the seas.
9 “Will you still say before him who slays you,
‘I am a god’?
But you shall be a man, and not a god,
In the hand of him who slays you.
10 You shall die the death of the uncircumcised
By the hand of aliens;
For I have spoken,” says the Lord God.’”


Lamentation for the King of Tyre

11 Moreover the word of the Lord came to me, saying, 12 “Son of man, take up a lamentation for the king of Tyre, and say to him, ‘Thus says the Lord God:

“You were the seal of perfection,
Full of wisdom and perfect in beauty.
13 You were in Eden, the garden of God;
Every precious stone was your covering:
The sardius, topaz, and diamond,
Beryl, onyx, and jasper,
Sapphire, turquoise, and emerald with gold.
The workmanship of your timbrels and pipes
Was prepared for you on the day you were created.
14 “You were the anointed cherub who covers;
I established you;
You were on the holy mountain of God;
You walked back and forth in the midst of fiery stones.
15 You were perfect in your ways from the day you were created,
Till iniquity was found in you.
16 “By the abundance of your trading
You became filled with violence within,
And you sinned;
Therefore I cast you as a profane thing
Out of the mountain of God;
And I destroyed you, O covering cherub,
From the midst of the fiery stones.
17 “Your heart was lifted up because of your beauty;
You corrupted your wisdom for the sake of your splendor;
I cast you to the ground,
I laid you before kings,
That they might gaze at you.
18 “You defiled your sanctuaries
By the multitude of your iniquities,
By the iniquity of your trading;
Therefore I brought fire from your midst;
It devoured you,
And I turned you to ashes upon the earth
In the sight of all who saw you.
19 All who knew you among the peoples are astonished at you;
You have become a horror,
And shall be no more forever.”’”


Proclamation Against Sidon

20 Then the word of the Lord came to me, saying, 21 “Son of man, set your face toward Sidon, and prophesy against her, 22 and say, ‘Thus says the Lord God:

“Behold, I am against you, O Sidon;
I will be glorified in your midst;
And they shall know that I am the Lord,
When I execute judgments in her and am hallowed in her.
23 For I will send pestilence upon her,
And blood in her streets;
The wounded shall be judged in her midst
By the sword against her on every side;
Then they shall know that I am the Lord.
24 “And there shall no longer be a pricking brier or a painful thorn for the house of Israel from among all who are around them, who despise them. Then they shall know that I am the Lord God.”

Israel’s Future Blessing

25 ‘Thus says the Lord God: “When I have gathered the house of Israel from the peoples among whom they are scattered, and am hallowed in them in the sight of the Gentiles, then they will dwell in their own land which I gave to My servant Jacob. 26 And they will dwell safely there, build houses, and plant vineyards; yes, they will dwell securely, when I execute judgments on all those around them who despise them. Then they shall know that I am the Lord their God.”’”

Because, When I Called, No One Answered

God identifies Himself as King of Heaven and earth as His footstool. He describes the people who pleases Him as those who are poor and a contrite heart. Then it mentions various aspects of childbirth and labour in relation to Zion and Jerusalem. The imagery may seem abstract but perhaps it is referring to the fruits of Zion and the struggle she went through. However, the Lord will comfort her as she goes through the birth.

Then God reminds that when these things happen, His judgment will come. The Lord will come with chariot and flames of fire. After this judgment will be the establishment of a new heaven and new earth. All people will see the Glory of the Lord and come to worship. There is also mention of those being punish will still live but in fire and abhorrence to all flesh.



Isaiah 66
True Worship and False

1 Thus says the Lord:
“Heaven is My throne,
And earth is My footstool.
Where is the house that you will build Me?
And where is the place of My rest?
2 For all those things My hand has made,
And all those things exist,”
Says the Lord.
“But on this one will I look:
On him who is poor and of a contrite spirit,
And who trembles at My word.
3 “He who kills a bull is as if he slays a man;
He who sacrifices a lamb, as if he breaks a dog’s neck;
He who offers a grain offering, as if he offers swine’s blood;
He who burns incense, as if he blesses an idol.
Just as they have chosen their own ways,
And their soul delights in their abominations,
4 So will I choose their delusions,
And bring their fears on them;
Because, when I called, no one answered,
When I spoke they did not hear;
But they did evil before My eyes,
And chose that in which I do not delight.”


The Lord Vindicates Zion

5 Hear the word of the Lord,
You who tremble at His word:
“Your brethren who hated you,
Who cast you out for My name’s sake, said,
‘Let the Lord be glorified,
That we may see your joy.’
But they shall be ashamed.”
6 The sound of noise from the city!
A voice from the temple!
The voice of the Lord,
Who fully repays His enemies!
7 “Before she was in labor, she gave birth;
Before her pain came,
She delivered a male child.
8 Who has heard such a thing?
Who has seen such things?
Shall the earth be made to give birth in one day?
Or shall a nation be born at once?
For as soon as Zion was in labor,
She gave birth to her children.
9 Shall I bring to the time of birth, and not cause delivery?” says the Lord.
“Shall I who cause delivery shut up the womb?” says your God.
10 “Rejoice with Jerusalem,
And be glad with her, all you who love her;
Rejoice for joy with her, all you who mourn for her;
11 That you may feed and be satisfied
With the consolation of her bosom,
That you may drink deeply and be delighted
With the abundance of her glory.”
12 For thus says the Lord:

“Behold, I will extend peace to her like a river,
And the glory of the Gentiles like a flowing stream.
Then you shall feed;
On her sides shall you be carried,
And be dandled on her knees.
13 As one whom his mother comforts,
So I will comfort you;
And you shall be comforted in Jerusalem.”


The Reign and Indignation of God

14 When you see this, your heart shall rejoice,
And your bones shall flourish like grass;
The hand of the Lord shall be known to His servants,
And His indignation to His enemies.
15 For behold, the Lord will come with fire
And with His chariots, like a whirlwind,
To render His anger with fury,
And His rebuke with flames of fire.
16 For by fire and by His sword
The Lord will judge all flesh;
And the slain of the Lord shall be many.
17 “Those who sanctify themselves and purify themselves,
To go to the gardens
After an idol in the midst,
Eating swine’s flesh and the abomination and the mouse,
Shall be consumed together,” says the Lord.
18 “For I know their works and their thoughts. It shall be that I will gather all nations and tongues; and they shall come and see My glory. 19 I will set a sign among them; and those among them who escape I will send to the nations: to Tarshish and Pul[a] and Lud, who draw the bow, and Tubal and Javan, to the coastlands afar off who have not heard My fame nor seen My glory. And they shall declare My glory among the Gentiles. 20 Then they shall bring all your brethren for an offering to the Lord out of all nations, on horses and in chariots and in litters, on mules and on camels, to My holy mountain Jerusalem,” says the Lord, “as the children of Israel bring an offering in a clean vessel into the house of the Lord. 21 And I will also take some of them for priests and Levites,” says the Lord.

22 “For as the new heavens and the new earth
Which I will make shall remain before Me,” says the Lord,
“So shall your descendants and your name remain.
23 And it shall come to pass
That from one New Moon to another,
And from one Sabbath to another,
All flesh shall come to worship before Me,” says the Lord.
24 “And they shall go forth and look
Upon the corpses of the men
Who have transgressed against Me.
For their worm does not die,
And their fire is not quenched.
They shall be an abhorrence to all flesh.”

To Preach Good Tidings to the Poor

The first part in this chapter is supposed to be the Messiah talking about His Mission, and is future to the time of Messiah. It was this passage that Jesus read out in a synagogue and declared that this was about Himself, thus declaring He is Messiah.

The second part describes restoration of cities, of the fields, of their riches and blessings. This is followed by the Lord declaring that His covenant is everlasting. Finally, the people expresses their gratitude to God for His Salvation and for covering them with righteousness (that is not depending on their own righteousness).


Isaiah 61
The Good News of Salvation

1 “The Spirit of the Lord God is upon Me,
Because the Lord has anointed Me
To preach good tidings to the poor;
He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives,
And the opening of the prison to those who are bound;
2 To proclaim the acceptable year of the Lord,
And the day of vengeance of our God;
To comfort all who mourn,
3 To console those who mourn in Zion,
To give them beauty for ashes,
The oil of joy for mourning,
The garment of praise for the spirit of heaviness;
That they may be called trees of righteousness,
The planting of the Lord, that He may be glorified.”

4 And they shall rebuild the old ruins,
They shall raise up the former desolations,
And they shall repair the ruined cities,
The desolations of many generations.
5 Strangers shall stand and feed your flocks,
And the sons of the foreigner
Shall be your plowmen and your vinedressers.
6 But you shall be named the priests of the Lord,
They shall call you the servants of our God.
You shall eat the riches of the Gentiles,
And in their glory you shall boast.
7 Instead of your shame you shall have double honor,
And instead of confusion they shall rejoice in their portion.
Therefore in their land they shall possess double;
Everlasting joy shall be theirs.

8 “For I, the Lord, love justice;
I hate robbery for burnt offering;
I will direct their work in truth,
And will make with them an everlasting covenant.
9 Their descendants shall be known among the Gentiles,
And their offspring among the people.
All who see them shall acknowledge them,
That they are the posterity whom the Lord has blessed.”

10 I will greatly rejoice in the Lord,
My soul shall be joyful in my God;
For He has clothed me with the garments of salvation,
He has covered me with the robe of righteousness,
As a bridegroom decks himself with ornaments,
And as a bride adorns herself with her jewels.
11 For as the earth brings forth its bud,
As the garden causes the things that are sown in it to spring forth,
So the Lord God will cause righteousness and praise to spring forth before all the nations.

But the Lord will be to you an Everlasting Light

This chapter describes a time when the Gentile nations will know the God of Israel. But more than that, they will come in multitude to Zion and bring great wealth, perhaps as offerings. Their rulers and kings will also come to Jerusalem, and they will serve Israel. Their multitude and abundance they bring will be glorifying to God.

The speaker in this also reveals that He is the Saviour, Redeemer and Mighty One of Jacob. Then Gentiles will supply them, even with milk. There shall be no more wars. These seem to be describing the time when the Lord will reign on Earth. It describes that the Sun will not be the one providing light during the day. In fact the Lord's eternal light will provide them with light all day.



Isaiah 60
The Gentiles Bless Zion

1 Arise, shine;
For your light has come!
And the glory of the Lord is risen upon you.
2 For behold, the darkness shall cover the earth,
And deep darkness the people;
But the Lord will arise over you,
And His glory will be seen upon you.
3 The Gentiles shall come to your light,
And kings to the brightness of your rising.
4 “Lift up your eyes all around, and see:
They all gather together, they come to you;
Your sons shall come from afar,
And your daughters shall be nursed at your side.
5 Then you shall see and become radiant,
And your heart shall swell with joy;
Because the abundance of the sea shall be turned to you,
The wealth of the Gentiles shall come to you.
6 The multitude of camels shall cover your land,
The dromedaries of Midian and Ephah;
All those from Sheba shall come;
They shall bring gold and incense,
And they shall proclaim the praises of the Lord.
7 All the flocks of Kedar shall be gathered together to you,
The rams of Nebaioth shall minister to you;
They shall ascend with acceptance on My altar,
And I will glorify the house of My glory.
8 “Who are these who fly like a cloud,
And like doves to their roosts?
9 Surely the coastlands shall wait for Me;
And the ships of Tarshish will come first,
To bring your sons from afar,
Their silver and their gold with them,
To the name of the Lord your God,
And to the Holy One of Israel,
Because He has glorified you.
10 “The sons of foreigners shall build up your walls,
And their kings shall minister to you;
For in My wrath I struck you,
But in My favor I have had mercy on you.
11 Therefore your gates shall be open continually;
They shall not be shut day or night,
That men may bring to you the wealth of the Gentiles,
And their kings in procession.
12 For the nation and kingdom which will not serve you shall perish,
And those nations shall be utterly ruined.
13 “The glory of Lebanon shall come to you,
The cypress, the pine, and the box tree together,
To beautify the place of My sanctuary;
And I will make the place of My feet glorious.
14 Also the sons of those who afflicted you
Shall come bowing to you,
And all those who despised you shall fall prostrate at the soles of your feet;
And they shall call you The City of the Lord,
Zion of the Holy One of Israel.
15 “Whereas you have been forsaken and hated,
So that no one went through you,
I will make you an eternal excellence,
A joy of many generations.
16 You shall drink the milk of the Gentiles,
And milk the breast of kings;
You shall know that I, the Lord, am your Savior
And your Redeemer, the Mighty One of Jacob.
17 “Instead of bronze I will bring gold,
Instead of iron I will bring silver,
Instead of wood, bronze,
And instead of stones, iron.
I will also make your officers peace,
And your magistrates righteousness.
18 Violence shall no longer be heard in your land,
Neither wasting nor destruction within your borders;
But you shall call your walls Salvation,
And your gates Praise.

God the Glory of His People

19 “The sun shall no longer be your light by day,
Nor for brightness shall the moon give light to you;
But the Lord will be to you an everlasting light,
And your God your glory.
20 Your sun shall no longer go down,
Nor shall your moon withdraw itself;
For the Lord will be your everlasting light,
And the days of your mourning shall be ended.
21 Also your people shall all be righteous;
They shall inherit the land forever,
The branch of My planting,
The work of My hands,
That I may be glorified.
22 A little one shall become a thousand,
And a small one a strong nation.
I, the Lord, will hasten it in its time.”