Tobias returns home; Tobit's eyesight restored

Tobias finally arrived home, and we are reminded that they live in Nineveh, most probably as the captives from the kingdom of Israel resettled in Nineveh after the Assyrians defeated them. It also shows the Israelites obedience to God in submitting to God's will and trying to make a peaceful living, even as they were relocated to a different country.

The passage is a joyous account of the reunion of Tobias and his parents, and in addition, introducing his new wife. There was great celebration of the marriage, reflecting the family's thankfulness for God's greatness, mercy and blessings. There is also the account that Tobit's sight was miraculously restored. They seemingly used a 'method' of using the fish gall to sprinkle on their eyes, and Jesus also used a 'method' of spitting in the mud, mixing it and applying to the man's eyes. Despite these physical 'methods', there was no doubt to everyone involved there, that the healing came directly from God, and not the rituals.



Tobit 11 - Homeward Journey
After this Tobi′as went on his way, praising God because he had made his journey a success. And he blessed Rag′uel and his wife Edna.

So he continued on his way until they came near to Nin′eveh. 2 Then Raph′ael said to Tobi′as, “Are you not aware, brother, of how you left your father? 3 Let us run ahead of your wife and prepare the house. 4 And take the gall of the fish with you.” So they went their way, and the dog went along behind them.

5 Now Anna sat looking intently down the road for her son. 6 And she caught sight of him coming, and said to his father, “Behold, your son is coming, and so is the man who went with him!”

Tobit’s Sight Restored
7 Raph′ael said, “I know, Tobi′as, that your father will open his eyes. 8 You therefore must anoint his eyes with the gall; and when they smart he will rub them, and will cause the white films to fall away, and he will see you.”

9 Then Anna ran to meet them, and embraced her son, and said to him, “I have seen you, my child; now I am ready to die.” And they both wept. 10 Tobit started toward the door, and stumbled. But his son ran to him 11 and took hold of his father, and he sprinkled the gall upon his father’s eyes, saying, “Be of good cheer, father.” 12 And when his eyes began to smart he rubbed them, 13 and the white films scaled off from the corners of his eyes. 14 Then he saw his son and embraced him, and he wept and said, “Blessed art thou, O God, and blessed is thy name for ever, and blessed are all thy holy angels. 15 For thou hast afflicted me, but thou hast had mercy upon me; here I see my son Tobi′as!” And his son went in rejoicing, and he reported to his father the great things that had happened to him in Media.

16 Then Tobit went out to meet his daughter-in-law at the gate of Nin′eveh, rejoicing and praising God. Those who saw him as he went were amazed because he could see. 17 And Tobit gave thanks before them that God had been merciful to him. When Tobit came near to Sarah his daughter-in-law, he blessed her, saying, “Welcome, daughter! Blessed is God who has brought you to us, and blessed are your father and your mother.” So there was rejoicing among all his brethren in Nin′eveh. 18 Ahi′kar and his nephew Nadab[a] came, 19 and Tobi′as’ marriage was celebrated for seven days with great festivity.

Do you believe this?

John 11:26
And whoever lives and believes in Me shall never die. Do you believe this?”

Martha had believed who Jesus is and that He had power from God. However, she was still set in her way of thinking that if his brother was to be healed, then he cannot die first. This is obvious to anyone. It would strectch anyone's imagination that Yshua could heal his brother after he had passed on. Yet walking with Yshua is faith in Him, that we should let go of any preconceived ideas and accept that God can do anything that we have not even thought of.

No one may buy or sell except one who has the mark or the name of the beast, or the number of his name .... 666

Revelation 13:11-18 - Continued


The second beast which comes out of the earth may be the False Prophets, which means the earlier reference to the dragon giving power to the first beast means that the dragon is the Evil One. This final False Prophet wields the full power of the Anti-Christ with his authorization. As the total opposite of the Holy Spirit, the False Prophet points people to worship and glorify the Anti-Christ. The False Prophet will use a lot of supernatural power to convince people to idolize and worship the Anti-Christ. He would even supernaturally cause the idol / image of the Anti-Christ to speak and would destroy those who would not worship the idol. During this time, he will force everyone to receive the Mark of the Beast on their right hand or their forehead. This Mark of the Beast represents the name of the Anti-Christ and has the numeric equivalent of 666.

The salvation of God has been sent to the Gentiles, and they will hear it

Paul and the other prisoners and crew of the ship made it to land after the shipwrecked. The place was Malta and the natives were hospitable to them. Several miracles happened here. When a poisonous snake bit Paul's hand, and Paul was did not die from it, the native thought that he was a god. Then Paul healed Publius' father as well as many other sick people they brought to him.


Three months later, they sailed to Rome. Paul was allowed to have some freedom in Rome even though he was in captivity. He was allowed to see other believers and to live in his own house with soldiers guarding him. He called for a gathering of the Jews of Rome and he explained about Jesus using the Old Testament. Some of them believed Paul while others did not. This follows the same pattern of Paul's ministry where he would preach to the Jews first, but this time he could not go to the synagogues because he was under house arrest.

Paul was reminded of a passage in Isaiah that describes the people who hear and see but yet could not understand. Then Paul proclaimed he will preach to the Gentiles. For two years while under house arrest, Paul preached about Jesus very freely as he received people into his home. It is written that he preached wit "all confidence, no one forbidding him." This situation is also God's intervention to use the house arrest to protect Paul while he preached the kingdom of God, unlike other places where the people chased him out of town.

Journey:
Malta - Syracuse - Rhegium - Puteoli - Rome


Acts 28
Paul’s Ministry on Malta

1 Now when they had escaped, they then found out that the island was called Malta. 2 And the natives showed us unusual kindness; for they kindled a fire and made us all welcome, because of the rain that was falling and because of the cold. 3 But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand. 4 So when the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped the sea, yet justice does not allow to live.” 5 But he shook off the creature into the fire and suffered no harm. 6 However, they were expecting that he would swell up or suddenly fall down dead. But after they had looked for a long time and saw no harm come to him, they changed their minds and said that he was a god.

7 In that region there was an estate of the leading citizen of the island, whose name was Publius, who received us and entertained us courteously for three days. 8 And it happened that the father of Publius lay sick of a fever and dysentery. Paul went in to him and prayed, and he laid his hands on him and healed him. 9 So when this was done, the rest of those on the island who had diseases also came and were healed. 10 They also honored us in many ways; and when we departed, they provided such things as were necessary.

Arrival at Rome

11 After three months we sailed in an Alexandrian ship whose figurehead was the Twin Brothers, which had wintered at the island. 12 And landing at Syracuse, we stayed three days. 13 From there we circled round and reached Rhegium. And after one day the south wind blew; and the next day we came to Puteoli, 14 where we found brethren, and were invited to stay with them seven days. And so we went toward Rome. 15 And from there, when the brethren heard about us, they came to meet us as far as Appii Forum and Three Inns. When Paul saw them, he thanked God and took courage.

16 Now when we came to Rome, the centurion delivered the prisoners to the captain of the guard; but Paul was permitted to dwell by himself with the soldier who guarded him.

Paul’s Ministry at Rome

17 And it came to pass after three days that Paul called the leaders of the Jews together. So when they had come together, he said to them: “Men and brethren, though I have done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans, 18 who, when they had examined me, wanted to let me go, because there was no cause for putting me to death. 19 But when the Jews[a] spoke against it, I was compelled to appeal to Caesar, not that I had anything of which to accuse my nation. 20 For this reason therefore I have called for you, to see you and speak with you, because for the hope of Israel I am bound with this chain.”

21 Then they said to him, “We neither received letters from Judea concerning you, nor have any of the brethren who came reported or spoken any evil of you. 22 But we desire to hear from you what you think; for concerning this sect, we know that it is spoken against everywhere.”

23 So when they had appointed him a day, many came to him at his lodging, to whom he explained and solemnly testified of the kingdom of God, persuading them concerning Jesus from both the Law of Moses and the Prophets, from morning till evening. 24 And some were persuaded by the things which were spoken, and some disbelieved. 25 So when they did not agree among themselves, they departed after Paul had said one word: “The Holy Spirit spoke rightly through Isaiah the prophet to our[b] fathers, 26 saying,

‘Go to this people and say:
“Hearing you will hear, and shall not understand;
And seeing you will see, and not perceive;
27 For the hearts of this people have grown dull.
Their ears are hard of hearing,
And their eyes they have closed,
Lest they should see with their eyes and hear with their ears,
Lest they should understand with their hearts and turn,
So that I should heal them.”’[c]
28 “Therefore let it be known to you that the salvation of God has been sent to the Gentiles, and they will hear it!” 29 And when he had said these words, the Jews departed and had a great dispute among themselves.[d]

30 Then Paul dwelt two whole years in his own rented house, and received all who came to him, 31 preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ with all confidence, no one forbidding him.

Then they laid hands on them, and they received the Holy Spirit

Saul was watching, perhaps overseeing the stoning of Stephen. Soon after the persecution happened to the church in Jerusalem and scattered the congregation but the apostles remained together. Saul is revealed to be one of the great persecutors of the earliest church.

Phillip went to preach in Samaria, following the footsteps of Jesus, doing this incredible thing because the Israelites do not generally mix with the Samaritans. Phillip's preaching also included healing and casting out spirits. A sorcerer from Samaria called Simon, was also amazed at Philip's miracles and was baptized. It is interesting to note that when the Samaritans who were baptized did not receive the Spirits, they send Peter and John to Samaria. Peter and John prayed over the new Samaritan believers with the laying on hands, then they received the Spirit. Simon who witnessed this, offered the apostles money in exchange for the power accomplished by the laying of hands. Peter rebuked Simon the sorcerer. Simon then asked them to pray for him for forgiveness, perhaps a sign of repentance.

An angel and the Holy Spirit guided Philip to meet with a high ranking Ethiopian eunuch who was reading the book of Isaiah and wanted help to understand it. The passage in Isaiah he was reading was a prophetic description of Jesus. Philip made use of this God-given opportunity to explain about Jesus and the Ethiopian request to be baptized in the river. The moment Philip had finished baptizing the eunuch, God miraculously took Philip to another place and disappeared in front of the eunuch.




Acts 8
Saul Persecutes the Church

1 Now Saul was consenting to his death.

At that time a great persecution arose against the church which was at Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 And devout men carried Stephen to his burial, and made great lamentation over him.

3 As for Saul, he made havoc of the church, entering every house, and dragging off men and women, committing them to prison.

Christ Is Preached in Samaria

4 Therefore those who were scattered went everywhere preaching the word. 5 Then Philip went down to the[a] city of Samaria and preached Christ to them. 6 And the multitudes with one accord heeded the things spoken by Philip, hearing and seeing the miracles which he did. 7 For unclean spirits, crying with a loud voice, came out of many who were possessed; and many who were paralyzed and lame were healed. 8 And there was great joy in that city.

The Sorcerer’s Profession of Faith

9 But there was a certain man called Simon, who previously practiced sorcery in the city and astonished the people of Samaria, claiming that he was someone great, 10 to whom they all gave heed, from the least to the greatest, saying, “This man is the great power of God.” 11 And they heeded him because he had astonished them with his sorceries for a long time. 12 But when they believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized. 13 Then Simon himself also believed; and when he was baptized he continued with Philip, and was amazed, seeing the miracles and signs which were done.

The Sorcerer’s Sin

14 Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them, 15 who, when they had come down, prayed for them that they might receive the Holy Spirit. 16 For as yet He had fallen upon none of them. They had only been baptized in the name of the Lord Jesus. 17 Then they laid hands on them, and they received the Holy Spirit.

18 And when Simon saw that through the laying on of the apostles’ hands the Holy Spirit was given, he offered them money, 19 saying, “Give me this power also, that anyone on whom I lay hands may receive the Holy Spirit.”

20 But Peter said to him, “Your money perish with you, because you thought that the gift of God could be purchased with money! 21 You have neither part nor portion in this matter, for your heart is not right in the sight of God. 22 Repent therefore of this your wickedness, and pray God if perhaps the thought of your heart may be forgiven you. 23 For I see that you are poisoned by bitterness and bound by iniquity.”

24 Then Simon answered and said, “Pray to the Lord for me, that none of the things which you have spoken may come upon me.”

25 So when they had testified and preached the word of the Lord, they returned to Jerusalem, preaching the gospel in many villages of the Samaritans.

Christ Is Preached to an Ethiopian

26 Now an angel of the Lord spoke to Philip, saying, “Arise and go toward the south along the road which goes down from Jerusalem to Gaza.” This is desert. 27 So he arose and went. And behold, a man of Ethiopia, a eunuch of great authority under Candace the queen of the Ethiopians, who had charge of all her treasury, and had come to Jerusalem to worship, 28 was returning. And sitting in his chariot, he was reading Isaiah the prophet. 29 Then the Spirit said to Philip, “Go near and overtake this chariot.”

30 So Philip ran to him, and heard him reading the prophet Isaiah, and said, “Do you understand what you are reading?”

31 And he said, “How can I, unless someone guides me?” And he asked Philip to come up and sit with him. 32 The place in the Scripture which he read was this:

“He was led as a sheep to the slaughter;
And as a lamb before its shearer is silent,
So He opened not His mouth.
33 In His humiliation His justice was taken away,
And who will declare His generation?
For His life is taken from the earth.”[b]
34 So the eunuch answered Philip and said, “I ask you, of whom does the prophet say this, of himself or of some other man?” 35 Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him. 36 Now as they went down the road, they came to some water. And the eunuch said, “See, here is water. What hinders me from being baptized?”

37 Then Philip said, “If you believe with all your heart, you may.”

And he answered and said, “I believe that Jesus Christ is the Son of God.”[c]

38 So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him. 39 Now when they came up out of the water, the Spirit of the Lord caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing. 40 But Philip was found at Azotus. And passing through, he preached in all the cities till he came to Caesarea.

If it is of God, you cannot overthrow it - lest you even be found to fight against God

There was an early incident of judgement of two believers, Ananias and Sapphira. They both sold their possessions and gave the proceeds to the apostles. However, they held a portion back for themselves, hence they lied about the amount of the actual proceeds of sale. Peter exposed them and they fell down dead immediately. The result was the church developed a real fear for God.

Previously Jesus mentioned that His disciples will do greater things than Him. We see this in Peter where he continued to preach boldly and performed many signs and wonders that people brought the sick and the possessed to be healed. They even believed that the anointing was so strong on Peter that even his shadow passing someone would heal them.

The fame of the apostles grew and the high priests and Sadducees imprisoned them. However, an angel freed them from prison and the apostles went straight to the temple to preach as God instructed. When the priests realised they were gone, they brought them back from the temple again. The priests insisted that they should stop preaching, but Peter reminded them that they crucified Jesus, who is Prince, Saviour and now exalted before God. Peter continues to call for the repentance of Israel and forgiveness of sins.

After hearing this, the authorities decided to eliminate the apostles. However an elderly and respected leader among them called Gamaliel (who was a teacher of Paul) suggested they should not take action. The reason was that many cult leaders had come and go. Although they had large following, eventually they will be nothing. Hence since most of the authorities regarded the apostles as heretic cult leaders, they should eventually fade away. Also Gamaliel prophetically warned them that if they harmed the apostle who were indeed send by God, then they would be acting against God. Hence the apostles were beaten, warned not to preach about Yshua as the Messiah and then set free.







Acts 5
Lying to the Holy Spirit

1 But a certain man named Ananias, with Sapphira his wife, sold a possession. 2 And he kept back part of the proceeds, his wife also being aware of it, and brought a certain part and laid it at the apostles’ feet. 3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? 4 While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.”

5 Then Ananias, hearing these words, fell down and breathed his last. So great fear came upon all those who heard these things. 6 And the young men arose and wrapped him up, carried him out, and buried him.

7 Now it was about three hours later when his wife came in, not knowing what had happened. 8 And Peter answered her, “Tell me whether you sold the land for so much?”

She said, “Yes, for so much.”

9 Then Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Look, the feet of those who have buried your husband are at the door, and they will carry you out.” 10 Then immediately she fell down at his feet and breathed her last. And the young men came in and found her dead, and carrying her out, buried her by her husband. 11 So great fear came upon all the church and upon all who heard these things.

Continuing Power in the Church

12 And through the hands of the apostles many signs and wonders were done among the people. And they were all with one accord in Solomon’s Porch. 13 Yet none of the rest dared join them, but the people esteemed them highly. 14 And believers were increasingly added to the Lord, multitudes of both men and women, 15 so that they brought the sick out into the streets and laid them on beds and couches, that at least the shadow of Peter passing by might fall on some of them. 16 Also a multitude gathered from the surrounding cities to Jerusalem, bringing sick people and those who were tormented by unclean spirits, and they were all healed.

Imprisoned Apostles Freed

17 Then the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with indignation, 18 and laid their hands on the apostles and put them in the common prison. 19 But at night an angel of the Lord opened the prison doors and brought them out, and said, 20 “Go, stand in the temple and speak to the people all the words of this life.”

21 And when they heard that, they entered the temple early in the morning and taught. But the high priest and those with him came and called the council together, with all the elders of the children of Israel, and sent to the prison to have them brought.

Apostles on Trial Again

22 But when the officers came and did not find them in the prison, they returned and reported, 23 saying, “Indeed we found the prison shut securely, and the guards standing outside[a] before the doors; but when we opened them, we found no one inside!” 24 Now when the high priest,[b] the captain of the temple, and the chief priests heard these things, they wondered what the outcome would be. 25 So one came and told them, saying,[c] “Look, the men whom you put in prison are standing in the temple and teaching the people!”

26 Then the captain went with the officers and brought them without violence, for they feared the people, lest they should be stoned. 27 And when they had brought them, they set them before the council. And the high priest asked them, 28 saying, “Did we not strictly command you not to teach in this name? And look, you have filled Jerusalem with your doctrine, and intend to bring this Man’s blood on us!”

29 But Peter and the other apostles answered and said: “We ought to obey God rather than men. 30 The God of our fathers raised up Jesus whom you murdered by hanging on a tree. 31 Him God has exalted to His right hand to be Prince and Savior, to give repentance to Israel and forgiveness of sins. 32 And we are His witnesses to these things, and so also is the Holy Spirit whom God has given to those who obey Him.”

Gamaliel’s Advice

33 When they heard this, they were furious and plotted to kill them. 34 Then one in the council stood up, a Pharisee named Gamaliel, a teacher of the law held in respect by all the people, and commanded them to put the apostles outside for a little while. 35 And he said to them: “Men of Israel, take heed to yourselves what you intend to do regarding these men. 36 For some time ago Theudas rose up, claiming to be somebody. A number of men, about four hundred, joined him. He was slain, and all who obeyed him were scattered and came to nothing. 37 After this man, Judas of Galilee rose up in the days of the census, and drew away many people after him. He also perished, and all who obeyed him were dispersed. 38 And now I say to you, keep away from these men and let them alone; for if this plan or this work is of men, it will come to nothing; 39 but if it is of God, you cannot overthrow it—lest you even be found to fight against God.”

40 And they agreed with him, and when they had called for the apostles and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. 41 So they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His[d] name. 42 And daily in the temple, and in every house, they did not cease teaching and preaching Jesus as the Christ.

That those who do not see may see, and that those who see may be made blind

There is written in Scriptures that the curse of the fathers may go down to several generations, hence some may thought that the blind man is blind due to the sins of his parents. Jesus revealed that the particular blind man He was about to heal was blind so that He could work the miracle to show who He is. The blind man got healed and told others about Jesus.

Again the healing took place on the Sabbath, and they brought the healed blind man to interrogate him. They even called the parents to testify that the man was indeed their son who was blind from birth. The parents only told testified that the man was their son and since they were afraid of the religious people, they deferred the other questions to their son. The previously blind son, spoke directly that he was healed by Jesus and that the healing could not be a sinful deed even if it was done on the Sabbath. The man defended Jesus and spoke against his interrogators. As a result he was cast out. This also fulfills Jesus warnings that family will be against each other for His sake.

Jesus found the healed blind man and comforted him. Jesus revealed Himself as the Christ and the man immediately accepted. Jesus taught that He came to give sight to the blind, but those who can see (or perhaps thought they could see, such as the religious leaders) be made blind.



John 9
A Man Born Blind Receives Sight

1 Now as Jesus passed by, He saw a man who was blind from birth. 2 And His disciples asked Him, saying, “Rabbi, who sinned, this man or his parents, that he was born blind?”

3 Jesus answered, “Neither this man nor his parents sinned, but that the works of God should be revealed in him. 4 I[a] must work the works of Him who sent Me while it is day; the night is coming when no one can work. 5 As long as I am in the world, I am the light of the world.”

6 When He had said these things, He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay. 7 And He said to him, “Go, wash in the pool of Siloam” (which is translated, Sent). So he went and washed, and came back seeing.

8 Therefore the neighbors and those who previously had seen that he was blind[b] said, “Is not this he who sat and begged?”

9 Some said, “This is he.” Others said, “He is like him.”[c]

He said, “I am he.”

10 Therefore they said to him, “How were your eyes opened?”

11 He answered and said, “A Man called Jesus made clay and anointed my eyes and said to me, ‘Go to the pool of[d] Siloam and wash.’ So I went and washed, and I received sight.”

12 Then they said to him, “Where is He?”

He said, “I do not know.”


The Pharisees Excommunicate the Healed Man

13 They brought him who formerly was blind to the Pharisees. 14 Now it was a Sabbath when Jesus made the clay and opened his eyes. 15 Then the Pharisees also asked him again how he had received his sight. He said to them, “He put clay on my eyes, and I washed, and I see.”

16 Therefore some of the Pharisees said, “This Man is not from God, because He does not keep the Sabbath.”

Others said, “How can a man who is a sinner do such signs?” And there was a division among them.

17 They said to the blind man again, “What do you say about Him because He opened your eyes?”

He said, “He is a prophet.”

18 But the Jews did not believe concerning him, that he had been blind and received his sight, until they called the parents of him who had received his sight. 19 And they asked them, saying, “Is this your son, who you say was born blind? How then does he now see?”

20 His parents answered them and said, “We know that this is our son, and that he was born blind; 21 but by what means he now sees we do not know, or who opened his eyes we do not know. He is of age; ask him. He will speak for himself.” 22 His parents said these things because they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he would be put out of the synagogue. 23 Therefore his parents said, “He is of age; ask him.”

24 So they again called the man who was blind, and said to him, “Give God the glory! We know that this Man is a sinner.”

25 He answered and said, “Whether He is a sinner or not I do not know. One thing I know: that though I was blind, now I see.”

26 Then they said to him again, “What did He do to you? How did He open your eyes?”

27 He answered them, “I told you already, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?”

28 Then they reviled him and said, “You are His disciple, but we are Moses’ disciples. 29 We know that God spoke to Moses; as for this fellow, we do not know where He is from.”

30 The man answered and said to them, “Why, this is a marvelous thing, that you do not know where He is from; yet He has opened my eyes! 31 Now we know that God does not hear sinners; but if anyone is a worshiper of God and does His will, He hears him. 32 Since the world began it has been unheard of that anyone opened the eyes of one who was born blind. 33 If this Man were not from God, He could do nothing.”

34 They answered and said to him, “You were completely born in sins, and are you teaching us?” And they cast him out.



True Vision and True Blindness

35 Jesus heard that they had cast him out; and when He had found him, He said to him, “Do you believe in the Son of God?”[e]

36 He answered and said, “Who is He, Lord, that I may believe in Him?”

37 And Jesus said to him, “You have both seen Him and it is He who is talking with you.”

38 Then he said, “Lord, I believe!” And he worshiped Him.

39 And Jesus said, “For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind.”

40 Then some of the Pharisees who were with Him heard these words, and said to Him, “Are we blind also?”

41 Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.

But you do not have His word abiding in you, because whom He sent, Him you do not believe

A lame man was waiting by the pool where it was well known that when an angel stir the water of the pool, the people will get healed. However this lame man was always left behind because he was not fast enough. Jesus came and commanded him to take up his mat and walk. Miraculously the blind man could walk as he obeyed Jesus without question. Later the others who saw the miracle decided to find fault that he was carrying his mattress on the Sabbath, instead of marvelling at the healing miracle.

When the people found out it was Jesus, Jesus replied that He and His Father is always working. This is essentially equating Jesus with God, which infuriated the people more. Jesus reveals many things here about the close relationship between the Son and the Father. The Son only does what the Father does, the Father loves the Son, the Father will show even greater works or miracles, the Son also raises the dead like the Father, but the judgment authority of the Father is given to the Son. To honour the Father, one must honour the Son.

Jesus reiterates that He is doing His Father's will in judgment and all authority is given to Him. Those who hear Him and believe in the Father will have everlasting life, those who don't will be in judgment. Jesus also describes judgment to involve those who have been dead and that they will be raised up to salvation or judgment.

Jesus describes the testimony of others pointing to Himself. The first is John the Baptist who points to Jesus, and Jesus is greater that John. The Father has testified of Jesus by the many miracles Jesus performed. Scripture itself also testifies of Jesus and they would know Him, if they understood the Scriptures. The Father also testifies of Jesus and they would know if they loved God. Jesus tells the people that they do not have the love of God in them, hence they do not know Jesus. Also Jesus said Moses also accused them (ie pointing their faults), and if they have truly believed in Moses' writings, they would also believe in Jesus' words.





John 5
A Man Healed at the Pool of Bethesda

1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda,[a] having five porches. 3 In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. 4 For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had.[b] 5 Now a certain man was there who had an infirmity thirty-eight years. 6 When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?”

7 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.”

8 Jesus said to him, “Rise, take up your bed and walk.” 9 And immediately the man was made well, took up his bed, and walked.

And that day was the Sabbath. 10 The Jews therefore said to him who was cured, “It is the Sabbath; it is not lawful for you to carry your bed.”

11 He answered them, “He who made me well said to me, ‘Take up your bed and walk.’”

12 Then they asked him, “Who is the Man who said to you, ‘Take up your bed and walk’?” 13 But the one who was healed did not know who it was, for Jesus had withdrawn, a multitude being in that place. 14 Afterward Jesus found him in the temple, and said to him, “See, you have been made well. Sin no more, lest a worse thing come upon you.”

15 The man departed and told the Jews that it was Jesus who had made him well.

Honor the Father and the Son

16 For this reason the Jews persecuted Jesus, and sought to kill Him,[c] because He had done these things on the Sabbath. 17 But Jesus answered them, “My Father has been working until now, and I have been working.”

18 Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God. 19 Then Jesus answered and said to them, “Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner. 20 For the Father loves the Son, and shows Him all things that He Himself does; and He will show Him greater works than these, that you may marvel. 21 For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will. 22 For the Father judges no one, but has committed all judgment to the Son, 23 that all should honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.

Life and Judgment Are Through the Son

24 “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life. 25 Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live. 26 For as the Father has life in Himself, so He has granted the Son to have life in Himself, 27 and has given Him authority to execute judgment also, because He is the Son of Man. 28 Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice 29 and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation. 30 I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me.

The Fourfold Witness

31 “If I bear witness of Myself, My witness is not true. 32 There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true. 33 You have sent to John, and he has borne witness to the truth. 34 Yet I do not receive testimony from man, but I say these things that you may be saved. 35 He was the burning and shining lamp, and you were willing for a time to rejoice in his light. 36 But I have a greater witness than John’s; for the works which the Father has given Me to finish—the very works that I do—bear witness of Me, that the Father has sent Me. 37 And the Father Himself, who sent Me, has testified of Me. You have neither heard His voice at any time, nor seen His form. 38 But you do not have His word abiding in you, because whom He sent, Him you do not believe. 39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. 40 But you are not willing to come to Me that you may have life.

41 “I do not receive honor from men. 42 But I know you, that you do not have the love of God in you. 43 I have come in My Father’s name, and you do not receive Me; if another comes in his own name, him you will receive. 44 How can you believe, who receive honor from one another, and do not seek the honor that comes from the only God? 45 Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust. 46 For if you believed Moses, you would believe Me; for he wrote about Me. 47 But if you do not believe his writings, how will you believe My words?”

For we ourselves have heard Him and we know that this is indeed the Christ, the Savior of the world

Interesting note that Jesus Himself did not baptize but His disciples baptize others. The Pharisees heard His influence was greater than John the Baptist's and so Jesus went to Samaria on his way to Galilee. Jesus stopped at Jacob's well and offered the Samaritan woman His living water. Jesus had a long and fruitful conversation with the woman. The woman became interested to accept the living water offered by Jesus. Jesus revealed that He knew about her many husbands and she asked if He was a prophet. Then Jesus taught her that true worship must be to God the Father and done in spirit and in truth. She talked about the Messiah and Jesus admitted that it is Him.

The disciples found Jesus and were amazed why He was talking to a Samaritan. Jesus explained that it is part of His Father's work. Jesus also told the the harvest is ready and then He taught about the principle of reaping where someone else had sowed. This is much more than the principle of reaping what you sow. In practice, we should be ready to sow and allow others to reap, as well as reaping where others have sown before.

The woman who had gone back to town to tell others, resulted in many Samaritans coming to hear Jesus and believing in Jesus. They accepted Jesus is the Messiah and were overjoyed that they asked Him to stay with them. Jesus stayed in Samaria for two days before going to Galilee.

Jesus said that a prophet is not honored in his own country, when he returned to Galilee. Nevertheless, people came out to see Him and believed because of the things He did in Jerusalem. Then a nobleman also came to request Jesus to heal his son. When he found that his son was healed at the same time that Jesus spoke healing on his son, the nobleman and his entire household believed.




John 4
A Samaritan Woman Meets Her Messiah

1 Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John 2 (though Jesus Himself did not baptize, but His disciples), 3 He left Judea and departed again to Galilee. 4 But He needed to go through Samaria.

5 So He came to a city of Samaria which is called Sychar, near the plot of ground that Jacob gave to his son Joseph. 6 Now Jacob’s well was there. Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour.

7 A woman of Samaria came to draw water. Jesus said to her, “Give Me a drink.” 8 For His disciples had gone away into the city to buy food.

9 Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” For Jews have no dealings with Samaritans.

10 Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”

11 The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? 12 Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?”

13 Jesus answered and said to her, “Whoever drinks of this water will thirst again, 14 but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.”

15 The woman said to Him, “Sir, give me this water, that I may not thirst, nor come here to draw.”

16 Jesus said to her, “Go, call your husband, and come here.”

17 The woman answered and said, “I have no husband.”

Jesus said to her, “You have well said, ‘I have no husband,’ 18 for you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly.”

19 The woman said to Him, “Sir, I perceive that You are a prophet. 20 Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship.”

21 Jesus said to her, “Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. 22 You worship what you do not know; we know what we worship, for salvation is of the Jews. 23 But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. 24 God is Spirit, and those who worship Him must worship in spirit and truth.”

25 The woman said to Him, “I know that Messiah is coming” (who is called Christ). “When He comes, He will tell us all things.”

26 Jesus said to her, “I who speak to you am He.”

The Whitened Harvest

27 And at this point His disciples came, and they marveled that He talked with a woman; yet no one said, “What do You seek?” or, “Why are You talking with her?”

28 The woman then left her waterpot, went her way into the city, and said to the men, 29 “Come, see a Man who told me all things that I ever did. Could this be the Christ?” 30 Then they went out of the city and came to Him.

31 In the meantime His disciples urged Him, saying, “Rabbi, eat.”

32 But He said to them, “I have food to eat of which you do not know.”

33 Therefore the disciples said to one another, “Has anyone brought Him anything to eat?”

34 Jesus said to them, “My food is to do the will of Him who sent Me, and to finish His work. 35 Do you not say, ‘There are still four months and then comes the harvest’? Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest! 36 And he who reaps receives wages, and gathers fruit for eternal life, that both he who sows and he who reaps may rejoice together. 37 For in this the saying is true: ‘One sows and another reaps.’ 38 I sent you to reap that for which you have not labored; others have labored, and you have entered into their labors.”

The Savior of the World

39 And many of the Samaritans of that city believed in Him because of the word of the woman who testified, “He told me all that I ever did.” 40 So when the Samaritans had come to Him, they urged Him to stay with them; and He stayed there two days. 41 And many more believed because of His own word.

42 Then they said to the woman, “Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ,[a] the Savior of the world.”

Welcome at Galilee

43 Now after the two days He departed from there and went to Galilee. 44 For Jesus Himself testified that a prophet has no honor in his own country. 45 So when He came to Galilee, the Galileans received Him, having seen all the things He did in Jerusalem at the feast; for they also had gone to the feast.

A Nobleman’s Son Healed

46 So Jesus came again to Cana of Galilee where He had made the water wine. And there was a certain nobleman whose son was sick at Capernaum. 47 When he heard that Jesus had come out of Judea into Galilee, he went to Him and implored Him to come down and heal his son, for he was at the point of death. 48 Then Jesus said to him, “Unless you people see signs and wonders, you will by no means believe.”

49 The nobleman said to Him, “Sir, come down before my child dies!”

50 Jesus said to him, “Go your way; your son lives.” So the man believed the word that Jesus spoke to him, and he went his way. 51 And as he was now going down, his servants met him and told him, saying, “Your son lives!”

52 Then he inquired of them the hour when he got better. And they said to him, “Yesterday at the seventh hour the fever left him.” 53 So the father knew that it was at the same hour in which Jesus said to him, “Your son lives.” And he himself believed, and his whole household.

54 This again is the second sign Jesus did when He had come out of Judea into Galilee.

Nevertheless, when the Son of Man comes, will He really find faith on the earth?

One of the parable that Jesus used to encourage His followers to continue praying and not lose heart, is the parable about a widow and an unbelieving judge. The judge is said to not fear God, meaning he is not a believer. A widow keeps pleading with the judge because of an injustice. Due to her persistence, the judge relented to help the widow. Perhaps the message was that even though the judge is an unbeliever, and can be moved to do justice, how much more would a perfectly just God be moved to carry out justice or avenge those who have been wronged.

Another parable Jesus taught was about a self righteous Pharisee and a self acknowledge sinner tax collector who went to pray. The Pharisee prayed and thanked God that he was not like other sinful people. The tax collector humbled himself and asked God to show mercy to him. God would exalt the humble and justify him, rather than the self-righteous.

There was an incident where many people brought their children to be blessed. The disciples out of practical reasons tried to restrict the children to get close. But Jesus told them to bring the children especially because they are an example of how we should receive the kingdom of God, perhaps with a pure heart, innocence and simple faith.

A rich young man came to ask Jesus about what it takes to get into the kingdom of God, perhaps expecting an assurance or guarantee since he fulfilled all the laws and commandments. So he was surprised that Jesus asked him to sell all he had and give to the poor and to follow Him, then there will be reward in heaven for him. The man left Jesus feeling very sad. Then Jesus taught His disciples that it is difficult for a rich man to go to heaven. The disciples asked who can go to heaven if it is so difficult, and Jesus replied that with God everything is possible. Moreover, Jesus challenged them that whoever leaves their possessions and family to follow Him will receive much more from God in this life and in heaven.

Jesus was preparing His disciples to enter Jerusalem and told them the prophecies of his crucifixion, death and ressurection will be fulfilled, but they did not understand at the time. There was also a blind man who called out to Jesus when He passed by. Jesus healed his blindness immediately and the people who saw this praised God.




Luke 18
The Parable of the Persistent Widow

1 Then He spoke a parable to them, that men always ought to pray and not lose heart, 2 saying: “There was in a certain city a judge who did not fear God nor regard man. 3 Now there was a widow in that city; and she came to him, saying, ‘Get justice for me from my adversary.’ 4 And he would not for a while; but afterward he said within himself, ‘Though I do not fear God nor regard man, 5 yet because this widow troubles me I will avenge her, lest by her continual coming she weary me.’”

6 Then the Lord said, “Hear what the unjust judge said. 7 And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them? 8 I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?”

The Parable of the Pharisee and the Tax Collector

9 Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood and prayed thus with himself, ‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. 12 I fast twice a week; I give tithes of all that I possess.’ 13 And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ 14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Jesus Blesses Little Children

15 Then they also brought infants to Him that He might touch them; but when the disciples saw it, they rebuked them. 16 But Jesus called them to Him and said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. 17 Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.”

Jesus Counsels the Rich Young Ruler

18 Now a certain ruler asked Him, saying, “Good Teacher, what shall I do to inherit eternal life?”

19 So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God. 20 You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ ‘Honor your father and your mother.’ ”[a]

21 And he said, “All these things I have kept from my youth.”

22 So when Jesus heard these things, He said to him, “You still lack one thing. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow Me.”

23 But when he heard this, he became very sorrowful, for he was very rich.

With God All Things Are Possible

24 And when Jesus saw that he became very sorrowful, He said, “How hard it is for those who have riches to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

26 And those who heard it said, “Who then can be saved?”

27 But He said, “The things which are impossible with men are possible with God.”

28 Then Peter said, “See, we have left all[b] and followed You.”

29 So He said to them, “Assuredly, I say to you, there is no one who has left house or parents or brothers or wife or children, for the sake of the kingdom of God, 30 who shall not receive many times more in this present time, and in the age to come eternal life.”

Jesus a Third Time Predicts His Death and Resurrection

31 Then He took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all things that are written by the prophets concerning the Son of Man will be accomplished. 32 For He will be delivered to the Gentiles and will be mocked and insulted and spit upon. 33 They will scourge Him and kill Him. And the third day He will rise again.”

34 But they understood none of these things; this saying was hidden from them, and they did not know the things which were spoken.

A Blind Man Receives His Sight

35 Then it happened, as He was coming near Jericho, that a certain blind man sat by the road begging. 36 And hearing a multitude passing by, he asked what it meant. 37 So they told him that Jesus of Nazareth was passing by. 38 And he cried out, saying, “Jesus, Son of David, have mercy on me!”

39 Then those who went before warned him that he should be quiet; but he cried out all the more, “Son of David, have mercy on me!”

40 So Jesus stood still and commanded him to be brought to Him. And when he had come near, He asked him, 41 saying, “What do you want Me to do for you?”

He said, “Lord, that I may receive my sight.”

42 Then Jesus said to him, “Receive your sight; your faith has made you well.” 43 And immediately he received his sight, and followed Him, glorifying God. And all the people, when they saw it, gave praise to God.

Two men will be in the field: the one will be taken and the other left

Jesus teaches not to offend others and the consequences for offending a new believer is grave. On the other hand, Jesus also warns us to forgive others always, when they offend us. The next paragraph teaching about faith and duty is somewhat difficult. The apostles asked Jesus to increase their faith and Jesus responded with a parable. The parable shows that a master is not likely to invite the servant to dine with him. Instead the servant will be ordered to prepare the meal, and the servant only eats when the master is finished. It may be that Jesus was telling them that they do not need anything extra to carry out their commission, and that faith as small as a mustard seed is enough.

Jesus cleansed a group of ten lepers just by speaking and telling them to show the priests. As they obeyed Jesus, they were cleansed of leprosy. However, the lesson here is that only one out of the ten lepers remembered to glorify God, and that leper was a Samaritan. Jesus emphasised this point since a Samaritan is a foreigner whereas His own people was expected to have a better relationship with God.

The Pharisee asked about when the "Kingdom of God" is coming, so the Kingdom of God is a well known term and the religious people would have been interested in it. Jesus explained the true meaning of the Kingdom of God, that it is not some physical kingdom or form of government. Instead the Kingdom of God will be established inside people's heart, as the come to believe and obey Jesus.

Following the teaching on the Kingdom of God, Jesus turned to His disciples to teach them about the end of times. There will be false claims that Christ has returned by the false Christs. Also the condition of society will like the days of Noah, which is described as people satisfying their own self with greed and pride abound. That will be the time when Christ returns. The people would flee their homes and cannot afford to turn back for their possessions. This is also the time of the rapture, where some people will be taken away in an instant. The disciples asked where but Jesus' reply seem to be that bodies will be left behind and surrounded by eagles or perhaps vultures.








Luke 17
Jesus Warns of Offenses

1 Then He said to the disciples, “It is impossible that no offenses should come, but woe to him through whom they do come! 2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones. 3 Take heed to yourselves. If your brother sins against you,[a] rebuke him; and if he repents, forgive him. 4 And if he sins against you seven times in a day, and seven times in a day returns to you,[b] saying, ‘I repent,’ you shall forgive him.”


Faith and Duty

5 And the apostles said to the Lord, “Increase our faith.”

6 So the Lord said, “If you have faith as a mustard seed, you can say to this mulberry tree, ‘Be pulled up by the roots and be planted in the sea,’ and it would obey you. 7 And which of you, having a servant plowing or tending sheep, will say to him when he has come in from the field, ‘Come at once and sit down to eat’? 8 But will he not rather say to him, ‘Prepare something for my supper, and gird yourself and serve me till I have eaten and drunk, and afterward you will eat and drink’? 9 Does he thank that servant because he did the things that were commanded him? I think not.[c] 10 So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do.’”



Ten Lepers Cleansed

11 Now it happened as He went to Jerusalem that He passed through the midst of Samaria and Galilee. 12 Then as He entered a certain village, there met Him ten men who were lepers, who stood afar off. 13 And they lifted up their voices and said, “Jesus, Master, have mercy on us!”

14 So when He saw them, He said to them, “Go, show yourselves to the priests.” And so it was that as they went, they were cleansed.

15 And one of them, when he saw that he was healed, returned, and with a loud voice glorified God, 16 and fell down on his face at His feet, giving Him thanks. And he was a Samaritan.

17 So Jesus answered and said, “Were there not ten cleansed? But where are the nine? 18 Were there not any found who returned to give glory to God except this foreigner?” 19 And He said to him, “Arise, go your way. Your faith has made you well.”



The Coming of the Kingdom

20 Now when He was asked by the Pharisees when the kingdom of God would come, He answered them and said, “The kingdom of God does not come with observation; 21 nor will they say, ‘See here!’ or ‘See there!’[d] For indeed, the kingdom of God is within you.”

22 Then He said to the disciples, “The days will come when you will desire to see one of the days of the Son of Man, and you will not see it. 23 And they will say to you, ‘Look here!’ or ‘Look there!’[e] Do not go after them or follow them. 24 For as the lightning that flashes out of one part under heaven shines to the other part under heaven, so also the Son of Man will be in His day. 25 But first He must suffer many things and be rejected by this generation. 26 And as it was in the days of Noah, so it will be also in the days of the Son of Man: 27 They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. 28 Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; 29 but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. 30 Even so will it be in the day when the Son of Man is revealed.

31 “In that day, he who is on the housetop, and his goods are in the house, let him not come down to take them away. And likewise the one who is in the field, let him not turn back. 32 Remember Lot’s wife. 33 Whoever seeks to save his life will lose it, and whoever loses his life will preserve it. 34 I tell you, in that night there will be two men in one bed: the one will be taken and the other will be left. 35 Two women will be grinding together: the one will be taken and the other left. 36 Two men will be in the field: the one will be taken and the other left.”[f]

37 And they answered and said to Him, “Where, Lord?”

So He said to them, “Wherever the body is, there the eagles will be gathered together.”

Whoever of you does not forsake all that he has cannot be My disciple

Jesus had on several occasions eaten with the Pharisees on Sabbaths and healed people. Here is one of those occasions and Jesus knew what they felt when and anticipated their questions, so He asked them if it is lawful to heal on the Sabbath. Although He is known for rebuking the Pharisees, He does not condemn them but still give them the opportunity. With this in mind, He teaches them that there are certain things which are more important than keeping the Sabbath, such as physically healing or saving man or animal.

Jesus saw people jostling for front seats when they gathered to listen to Him. So He took the opportunity to teach them not to seek the high places, instead aim for the low places. He used a parable to show that it is better to aim for the low seat, then being asked by the master to take a higher seat, which is better than the opposite way.

Jesus told the parable of the great supper where the master invited His friends to attend but they all gave excuses. The master became angry then opened his invitation to the people who are disadvantaged instead. Jesus also taught about the cost of following Him. Sometimes this cost may include separation from family. In fact, He summarizes that "whoever of you does not forsake all that he has cannot be My disciple." Another teaching is that being a salt to others in the world, we must not loose our saltiness. If salt loses its flavour, then it is useless.





Luke 14
A Man with Dropsy Healed on the Sabbath

1 Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. 2 And behold, there was a certain man before Him who had dropsy. 3 And Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”[a]

4 But they kept silent. And He took him and healed him, and let him go. 5 Then He answered them, saying, “Which of you, having a donkey[b] or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?” 6 And they could not answer Him regarding these things.

Take the Lowly Place

7 So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: 8 “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; 9 and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. 10 But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. 11 For whoever exalts himself will be humbled, and he who humbles himself will be exalted.”

12 Then He also said to him who invited Him, “When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid. 13 But when you give a feast, invite the poor, the maimed, the lame, the blind. 14 And you will be blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just.”

The Parable of the Great Supper

15 Now when one of those who sat at the table with Him heard these things, he said to Him, “Blessed is he who shall eat bread[c] in the kingdom of God!”

16 Then He said to him, “A certain man gave a great supper and invited many, 17 and sent his servant at supper time to say to those who were invited, ‘Come, for all things are now ready.’ 18 But they all with one accord began to make excuses. The first said to him, ‘I have bought a piece of ground, and I must go and see it. I ask you to have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.’ 20 Still another said, ‘I have married a wife, and therefore I cannot come.’ 21 So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in here the poor and the maimed and the lame and the blind.’ 22 And the servant said, ‘Master, it is done as you commanded, and still there is room.’ 23 Then the master said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I say to you that none of those men who were invited shall taste my supper.’”

Leaving All to Follow Christ

25 Now great multitudes went with Him. And He turned and said to them, 26 “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. 27 And whoever does not bear his cross and come after Me cannot be My disciple. 28 For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it— 29 lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish’? 31 Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. 33 So likewise, whoever of you does not forsake all that he has cannot be My disciple.

Tasteless Salt Is Worthless

34 “Salt is good; but if the salt has lost its flavor, how shall it be seasoned? 35 It is neither fit for the land nor for the dunghill, but men throw it out. He who has ears to hear, let him hear!”

Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able

The chapter starts with the reports of Pilate executing some Galileans and also perhaps an accident of a building collapse with many fatalities. Jesus answered the question that we are not less sinners than them and will all perish like them unless we repent.

Jesus had on multiple occasions spoken about the fig tree both as a parable and actually cursed a real one. The teaching here about the fig tree appears to be that God has patience to let it grow, but at the end of times, it will be judged.

Jesus was teaching in a synagogue which would have been attended by many ordinary people as well as the Pharisees. As He did on many occasions, Jesus healed a sick woman by loosing the spiritual bondage in heaven, and so too on Earth. The Pharisees accused Him of working on the Sabbath, then Jesus rebuked them to shame that it is the right thing to heal the woman. Interesting to note that the people rejoiced over this shaming of the Pharisees.


Jesus also taught that the Kingdom of God is like leaven and a mustard seed. In answer to another question about are there only few who are saved, Jesus encouraged us to strive to enter into the narrow gate. There is no limit placed on the number that can go through the narrow gate, but it appears to suggest that it is not an easy way to go through - therefore we must actually strive to enter it. The rest who thought they could enter heaven will be cast out.

After that He had some warning from some Pharisees that Herod planned to act against Him. Jesus called Herod a fox and asked them to give the message that He will rise again on the third day.





Luke 13
Repent or Perish

1 There were present at that season some who told Him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And Jesus answered and said to them, “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? 3 I tell you, no; but unless you repent you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? 5 I tell you, no; but unless you repent you will all likewise perish.”

The Parable of the Barren Fig Tree

6 He also spoke this parable: “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?’ 8 But he answered and said to him, ‘Sir, let it alone this year also, until I dig around it and fertilize it. 9 And if it bears fruit, well. But if not, after that[a] you can cut it down.’”

A Spirit of Infirmity

10 Now He was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. 12 But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” 13 And He laid His hands on her, and immediately she was made straight, and glorified God.

14 But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.”

15 The Lord then answered him and said, “Hypocrite![b] Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? 16 So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” 17 And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him.

The Parable of the Mustard Seed

18 Then He said, “What is the kingdom of God like? And to what shall I compare it? 19 It is like a mustard seed, which a man took and put in his garden; and it grew and became a large[c] tree, and the birds of the air nested in its branches.”

The Parable of the Leaven

20 And again He said, “To what shall I liken the kingdom of God? 21 It is like leaven, which a woman took and hid in three measures[d] of meal till it was all leavened.”

The Narrow Way

22 And He went through the cities and villages, teaching, and journeying toward Jerusalem. 23 Then one said to Him, “Lord, are there few who are saved?”

And He said to them, 24 “Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able. 25 When once the Master of the house has risen up and shut the door, and you begin to stand outside and knock at the door, saying, ‘Lord, Lord, open for us,’ and He will answer and say to you, ‘I do not know you, where you are from,’ 26 then you will begin to say, ‘We ate and drank in Your presence, and You taught in our streets.’ 27 But He will say, ‘I tell you I do not know you, where you are from. Depart from Me, all you workers of iniquity.’ 28 There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out. 29 They will come from the east and the west, from the north and the south, and sit down in the kingdom of God. 30 And indeed there are last who will be first, and there are first who will be last.”

31 On that very day[e] some Pharisees came, saying to Him, “Get out and depart from here, for Herod wants to kill You.”

32 And He said to them, “Go, tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I shall be perfected.’ 33 Nevertheless I must journey today, tomorrow, and the day following; for it cannot be that a prophet should perish outside of Jerusalem.

Jesus Laments over Jerusalem

34 “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing! 35 See! Your house is left to you desolate; and assuredly,[f] I say to you, you shall not see Me until the time comes when you say, ‘Blessed is He who comes in the name of the Lord!’

No one, having put his hand to the plow, and looking back, is fit for the kingdom of God

Jesus sends out his disciples with power and authority and they were expected to cast out demons and cure diseases, as they were preaching. Meanwhile Herod heard about Jesus and was interested in seeing whether Jesus was a resurrected John the Baptist or Elijah. The disciples returned to Jesus from their ministry, so we see that Jesus did commission His disciples while He was still on earth. Soon the crowd came to Jesus to listen and get healed. This led to the miraculous feeding of the five thousand men, with five loaves and two fish.

After this Jesus was alone praying and joined with His disciples. He asked them who they thought He was and Peter said Jesus is the Christ. Then Jesus taught them about His death and resurrection and that His followers would also need to suffer - like "taking up the cross".

The transfiguration of Jesus is described here in more detail. The two men seen with Jesus were Moses and Elijah. During this, it seemed Peter woke up and asked Jesus if they should build a tabernacle. Then a cloud also engulfed the disciples as they were seemingly involved in this transfiguration. It is then that a voice from God confirmed that Jesus is the Son and asked them to listen to Him.

Jesus was asked to help a boy who was possessed because they had asked the disciples and they could not cast out the demons. Jesus commented about their lack of faith, then cast out the demon. He also told them again of his death and resurrection but they did not understand. He also explained to them the principle of servant hood after seeing their disciples trying to gain higher positions. Jesus also teach them that anyone who is not against them is with them, so they do not go against other groups preaching the good news.

When Jesus group was rejected by a Samaritan village, some of the disciples wanted to call down judgment on the village like Elijah, but Jesus made it clear that His mission is about salvation, not judgment at that time. Along the way Jesus called a few people to follow Him. They agreed but wanted to settle some of their business first. Then Jesus taught that whoever looks back on their lives, are not fit for the kingdom of God.







Luke 9
Sending Out the Twelve

1 Then He called His twelve disciples together and gave them power and authority over all demons, and to cure diseases. 2 He sent them to preach the kingdom of God and to heal the sick. 3 And He said to them, “Take nothing for the journey, neither staffs nor bag nor bread nor money; and do not have two tunics apiece.

4 “Whatever house you enter, stay there, and from there depart. 5 And whoever will not receive you, when you go out of that city, shake off the very dust from your feet as a testimony against them.”

6 So they departed and went through the towns, preaching the gospel and healing everywhere.

Herod Seeks to See Jesus

7 Now Herod the tetrarch heard of all that was done by Him; and he was perplexed, because it was said by some that John had risen from the dead, 8 and by some that Elijah had appeared, and by others that one of the old prophets had risen again. 9 Herod said, “John I have beheaded, but who is this of whom I hear such things?” So he sought to see Him.

Feeding the Five Thousand

10 And the apostles, when they had returned, told Him all that they had done. Then He took them and went aside privately into a deserted place belonging to the city called Bethsaida. 11 But when the multitudes knew it, they followed Him; and He received them and spoke to them about the kingdom of God, and healed those who had need of healing. 12 When the day began to wear away, the twelve came and said to Him, “Send the multitude away, that they may go into the surrounding towns and country, and lodge and get provisions; for we are in a deserted place here.”

13 But He said to them, “You give them something to eat.”

And they said, “We have no more than five loaves and two fish, unless we go and buy food for all these people.” 14 For there were about five thousand men.

Then He said to His disciples, “Make them sit down in groups of fifty.” 15 And they did so, and made them all sit down.

16 Then He took the five loaves and the two fish, and looking up to heaven, He blessed and broke them, and gave them to the disciples to set before the multitude. 17 So they all ate and were filled, and twelve baskets of the leftover fragments were taken up by them.

Peter Confesses Jesus as the Christ

18 And it happened, as He was alone praying, that His disciples joined Him, and He asked them, saying, “Who do the crowds say that I am?”

19 So they answered and said, “John the Baptist, but some say Elijah; and others say that one of the old prophets has risen again.”

20 He said to them, “But who do you say that I am?”

Peter answered and said, “The Christ of God.”

Jesus Predicts His Death and Resurrection

21 And He strictly warned and commanded them to tell this to no one, 22 saying, “The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day.”

Take Up the Cross and Follow Him

23 Then He said to them all, “If anyone desires to come after Me, let him deny himself, and take up his cross daily,[a] and follow Me. 24 For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. 25 For what profit is it to a man if he gains the whole world, and is himself destroyed or lost? 26 For whoever is ashamed of Me and My words, of him the Son of Man will be ashamed when He comes in His own glory, and in His Father’s, and of the holy angels. 27 But I tell you truly, there are some standing here who shall not taste death till they see the kingdom of God.”

Jesus Transfigured on the Mount

28 Now it came to pass, about eight days after these sayings, that He took Peter, John, and James and went up on the mountain to pray. 29 As He prayed, the appearance of His face was altered, and His robe became white and glistening. 30 And behold, two men talked with Him, who were Moses and Elijah, 31 who appeared in glory and spoke of His decease which He was about to accomplish at Jerusalem. 32 But Peter and those with him were heavy with sleep; and when they were fully awake, they saw His glory and the two men who stood with Him. 33 Then it happened, as they were parting from Him, that Peter said to Jesus, “Master, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah”—not knowing what he said.

34 While he was saying this, a cloud came and overshadowed them; and they were fearful as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is My beloved Son.[b] Hear Him!” 36 When the voice had ceased, Jesus was found alone. But they kept quiet, and told no one in those days any of the things they had seen.

A Boy Is Healed

37 Now it happened on the next day, when they had come down from the mountain, that a great multitude met Him. 38 Suddenly a man from the multitude cried out, saying, “Teacher, I implore You, look on my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out; it convulses him so that he foams at the mouth; and it departs from him with great difficulty, bruising him. 40 So I implored Your disciples to cast it out, but they could not.”

41 Then Jesus answered and said, “O faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here.” 42 And as he was still coming, the demon threw him down and convulsed him. Then Jesus rebuked the unclean spirit, healed the child, and gave him back to his father.

Jesus Again Predicts His Death

43 And they were all amazed at the majesty of God.

But while everyone marveled at all the things which Jesus did, He said to His disciples, 44 “Let these words sink down into your ears, for the Son of Man is about to be betrayed into the hands of men.” 45 But they did not understand this saying, and it was hidden from them so that they did not perceive it; and they were afraid to ask Him about this saying.

Who Is the Greatest?

46 Then a dispute arose among them as to which of them would be greatest. 47 And Jesus, perceiving the thought of their heart, took a little child and set him by Him, 48 and said to them, “Whoever receives this little child in My name receives Me; and whoever receives Me receives Him who sent Me. For he who is least among you all will be great.”

Jesus Forbids Sectarianism

49 Now John answered and said, “Master, we saw someone casting out demons in Your name, and we forbade him because he does not follow with us.”

50 But Jesus said to him, “Do not forbid him, for he who is not against us[c] is on our side.”[d]

A Samaritan Village Rejects the Savior

51 Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem, 52 and sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him. 53 But they did not receive Him, because His face was set for the journey to Jerusalem. 54 And when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?”[e]

55 But He turned and rebuked them,[f] and said, “You do not know what manner of spirit you are of. 56 For the Son of Man did not come to destroy men’s lives but to save them.”[g] And they went to another village.

The Cost of Discipleship

57 Now it happened as they journeyed on the road, that someone said to Him, “Lord, I will follow You wherever You go.”

58 And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.”

59 Then He said to another, “Follow Me.”

But he said, “Lord, let me first go and bury my father.”

60 Jesus said to him, “Let the dead bury their own dead, but you go and preach the kingdom of God.”

61 And another also said, “Lord, I will follow You, but let me first go and bid them farewell who are at my house.”

62 But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

I tell you, even in Israel I have not found anyone whose faith is so strong

Jesus commended the faith of the Roman commander who not only believed that Jesus could heal his servant, but also that he is not worthy of Jesus. As a result the servant was healed and we remember his faith as an example. There is an account when Jesus was in the town of Nain, he raised a dead man who was the son of a widow. The news of this extraordinary miracle spread.

News of Jesus fame reached the followers of John the Baptist. Then in a curious account, John sent his messengers to ask if Jesus is the Promised One, even though John baptised Jesus earlier accompanied by signs from heaven. Jesus told John's disciples to look at the signs in His ministry. Jesus also thought about John the Baptist who was prophesied to come before the Messiah.

Jesus was invited to dinner at the house of a Pharisee named Simon. A woman poured special perfume on Jesus feet and wiped it with her hair. Simon complained silently to himself but Jesus used this to teach about forgiveness. Jesus explained that the woman has much to be forgiven, therefore she appreciates Jesus more than those who have little to be forgiven. After this, Jesus proclaimed to her that her sins are forgiven, and this started the other guests wondering.




Luke 7
A Roman Commander Has Faith

1 Jesus finished saying all those things to the people. Then he entered Capernaum.

2 There the servant of a Roman commander was sick and about to die. His master thought highly of him. 3 The commander heard about Jesus. So he sent some elders of the Jews to him. He told them to ask Jesus to come and heal his servant.

4 They came to Jesus and begged him, “This man deserves to have you do this. 5 He loves our nation and has built our synagogue.” 6 So Jesus went with them.

When Jesus came near the house, the Roman commander sent friends to him. He told them to say, “Lord, don’t trouble yourself. I am not good enough to have you come into my house. 7 That is why I did not even think I was fit to come to you. But just say the word, and my servant will be healed. 8 I myself am a man who is under authority. And I have soldiers who obey my orders. I tell this one, ‘Go,’ and he goes. I tell that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

9 When Jesus heard this, he was amazed at him. He turned to the crowd that was following him. He said, “I tell you, even in Israel I have not found anyone whose faith is so strong.”

10 Then the men who had been sent to Jesus returned to the house. They found that the servant was healed.



Jesus Raises a Widow’s Son From the Dead

11 Some time later, Jesus went to a town called Nain. His disciples and a large crowd went along with him. 12 He approached the town gate. Just then, a dead person was being carried out. He was the only son of his mother. She was a widow. A large crowd from the town was with her.

13 When the Lord saw her, he felt sorry for her. So he said, “Don’t cry.”

14 Then he went up and touched the coffin. Those carrying it stood still.

Jesus said, “Young man, I say to you, get up!”

15 The dead man sat up and began to talk. Then Jesus gave him back to his mother.

16 The people were all filled with wonder and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” 17 This news about Jesus spread all through Judea and the whole country.



Jesus and John the Baptist

18 John’s disciples told him about all these things. So he chose two of them. 19 He sent them to the Lord. They were to ask Jesus, “Are you the one who was supposed to come? Or should we look for someone else?”

20 The men came to Jesus. They said, “John the Baptist sent us to ask you, ‘Are you the one who was supposed to come? Or should we look for someone else?’”

21 At that very time Jesus healed many people. They had illnesses, sicknesses and evil spirits. He also gave sight to many who were blind. 22 So Jesus replied to the messengers, “Go back to John. Tell him what you have seen and heard. Blind people receive sight. Disabled people walk. Those who have skin diseases are healed. Deaf people hear. Those who are dead are raised to life. And the good news is preached to those who are poor. 23 Blessed are those who do not give up their faith because of me.”

24 So John’s messengers left. Then Jesus began to speak to the crowd about John. He said, “What did you go out into the desert to see? Tall grass waving in the wind? 25 If not, what did you go out to see? A man dressed in fine clothes? No. Those who wear fine clothes and have many expensive things are in palaces. 26 Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.

27 “He is the one written about in Scripture. It says,

“‘I will send my messenger ahead of you.
    He will prepare your way for you.’ (Malachi 3:1)
28 I tell you, no one more important than John has ever been born. But the least important person in God’s kingdom is more important than he is.”

29 All the people who heard Jesus’ words agreed that God’s way was right. Even the tax collectors agreed. These people had all been baptized by John. 30 But the Pharisees and the authorities on the law did not accept God’s purpose for themselves. They had not been baptized by John.

31 “What can I compare today’s people to?” Jesus asked. “What are they like? 32 They are like children sitting in the market place and calling out to each other. They say,

“‘We played a flute for you.
    But you didn’t dance.
We sang a funeral song.
    But you didn’t cry.’
33 “That is how it has been with John the Baptist. When he came to you, he didn’t eat bread or drink wine. And you say, ‘He has a demon.’ 34 But when the Son of Man came, he ate and drank as you do. And you say, ‘This fellow is always eating and drinking far too much. He’s a friend of tax collectors and “sinners.”’ 35 All who follow wisdom prove that wisdom is right.”



A Sinful Woman Pours Perfume on Jesus

36 One of the Pharisees invited Jesus to have dinner with him. So he went to the Pharisee’s house. He took his place at the table.

37 There was a woman in that town who had lived a sinful life. She learned that Jesus was eating at the Pharisee’s house. So she came with a special sealed jar of perfume. 38 She stood behind Jesus and cried at his feet. She began to wet his feet with her tears. Then she wiped them with her hair. She kissed them and poured perfume on them.

39 The Pharisee who had invited Jesus saw this. He said to himself, “If this man were a prophet, he would know who is touching him. He would know what kind of woman she is. She is a sinner!”

40 Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

41 “Two people owed money to a certain lender. One owed him 500 silver coins. The other owed him 50 silver coins. 42 Neither of them had the money to pay him back. So he let them go without paying. Which of them will love him more?”

43 Simon replied, “I suppose the one who owed the most money.”

“You are right,” Jesus said.

44 Then he turned toward the woman. He said to Simon, “Do you see this woman? I came into your house. You did not give me any water to wash my feet. But she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss. But this woman has not stopped kissing my feet since I came in. 46 You did not put any olive oil on my head. But she has poured perfume on my feet. 47 So I tell you this. Her many sins have been forgiven. She has loved a lot. But the one who has been forgiven little loves only a little.”

48 Then Jesus said to her, “Your sins are forgiven.”

49 The other guests began to talk about this among themselves. They said, “Who is this who even forgives sins?”

50 Jesus said to the woman, “Your faith has saved you. Go in peace.”

Man, your sins are forgiven you

In Matthew and Mark, it was written that Jesus began His Ministry in Galilee then called the four fisherman after that, to be His disciples. They were Simon, Andrew, James and John. If Luke's book is in chronological order, then from previous chapters we see that Peter already knew Jesus who stayed in his house and healed his mother-in-law. Then in the this chapter when Jesus went onto Peter's boat and taught, Peter knew Jesus but was not yet a disciple. Here we see Peter's faith in Jesus increasing and he obeyed Jesus by throwing the net as Jesus asked, even if Peter is the more experienced fisherman. When they brought in the enormous among of fish, Peter called Jesus Lord, perhaps beginning to have an idea that Jesus is no ordinary man. From this miracle, the four fisherman started following Jesus.

Jesus healed a leper and asked him to tell no one but the priest and to make an offering, just as the law of Moses taught. But the news was spread and many came to Jesus to be healed. In another gathering, Jesus' reputation as a healer is already widely known. A paralytic was carried by his friends to Jesus. The Pharisees were there perhaps to find fault with Jesus. Jesus healed the man by proclaiming that His sins are forgiven. This would build up the case for the Pharisees later to charge Jesus with blasphemy.

Jesus also called on a tax collector to follow Him. The tax collector was so overjoyed that he threw a feast inviting Jesus and his other tax collector friends. The Pharisees again tried to find fault in Jesus associating with dishonest people such as tax collectors. Jesus response was that it is the sinners who needed forgiveness and repentance from Him.

The Pharisees again tried to damage the credibility of Jesus and questioned why other religious groups, including John the Baptist whom they did not agree with anyway, fast often but Jesus' disciples do not fast. Jesus spoke correctly that His disciples do not fast because the person whom fasting is directed to is God, and Jesus is there with them already. In other words, Jesus is revealing Himself to be God. After that, Jesus explained to His disciples that when He is no longer with them, then they would fast. Jesus also told the parable of wine skins that new should not be mixed with old. Also that people who tasted the old wine will find it hard to give up for the new wine. Here Jesus means our old nature before Christ and new nature after knowing Christ.





Luke 5
Four Fishermen Called as Disciples

1 So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, 2 and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets. 3 Then He got into one of the boats, which was Simon’s, and asked him to put out a little from the land. And He sat down and taught the multitudes from the boat.

4 When He had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.”

5 But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.” 6 And when they had done this, they caught a great number of fish, and their net was breaking. 7 So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 When Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord!”

9 For he and all who were with him were astonished at the catch of fish which they had taken; 10 and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid. From now on you will catch men.” 11 So when they had brought their boats to land, they forsook all and followed Him.

Jesus Cleanses a Leper

12 And it happened when He was in a certain city, that behold, a man who was full of leprosy saw Jesus; and he fell on his face and implored Him, saying, “Lord, if You are willing, You can make me clean.”

13 Then He put out His hand and touched him, saying, “I am willing; be cleansed.” Immediately the leprosy left him. 14 And He charged him to tell no one, “But go and show yourself to the priest, and make an offering for your cleansing, as a testimony to them, just as Moses commanded.”

15 However, the report went around concerning Him all the more; and great multitudes came together to hear, and to be healed by Him of their infirmities. 16 So He Himself often withdrew into the wilderness and prayed.

Jesus Forgives and Heals a Paralytic

17 Now it happened on a certain day, as He was teaching, that there were Pharisees and teachers of the law sitting by, who had come out of every town of Galilee, Judea, and Jerusalem. And the power of the Lord was present to heal them.[a] 18 Then behold, men brought on a bed a man who was paralyzed, whom they sought to bring in and lay before Him. 19 And when they could not find how they might bring him in, because of the crowd, they went up on the housetop and let him down with his bed through the tiling into the midst before Jesus.

20 When He saw their faith, He said to him, “Man, your sins are forgiven you.”

21 And the scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?”

22 But when Jesus perceived their thoughts, He answered and said to them, “Why are you reasoning in your hearts? 23 Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise up and walk’? 24 But that you may know that the Son of Man has power on earth to forgive sins”—He said to the man who was paralyzed, “I say to you, arise, take up your bed, and go to your house.”

25 Immediately he rose up before them, took up what he had been lying on, and departed to his own house, glorifying God. 26 And they were all amazed, and they glorified God and were filled with fear, saying, “We have seen strange things today!”

Matthew the Tax Collector

27 After these things He went out and saw a tax collector named Levi, sitting at the tax office. And He said to him, “Follow Me.” 28 So he left all, rose up, and followed Him.

29 Then Levi gave Him a great feast in his own house. And there were a great number of tax collectors and others who sat down with them. 30 And their scribes and the Pharisees[b] complained against His disciples, saying, “Why do You eat and drink with tax collectors and sinners?”

31 Jesus answered and said to them, “Those who are well have no need of a physician, but those who are sick. 32 I have not come to call the righteous, but sinners, to repentance.”

Jesus Is Questioned About Fasting

33 Then they said to Him, “Why do[c] the disciples of John fast often and make prayers, and likewise those of the Pharisees, but Yours eat and drink?”

34 And He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them? 35 But the days will come when the bridegroom will be taken away from them; then they will fast in those days.”

36 Then He spoke a parable to them: “No one puts a piece from a new garment on an old one;[d] otherwise the new makes a tear, and also the piece that was taken out of the new does not match the old. 37 And no one puts new wine into old wineskins; or else the new wine will burst the wineskins and be spilled, and the wineskins will be ruined. 38 But new wine must be put into new wineskins, and both are preserved.[e] 39 And no one, having drunk old wine, immediately[f] desires new; for he says, ‘The old is better.’”[g]