Tobias returns home; Tobit's eyesight restored

Tobias finally arrived home, and we are reminded that they live in Nineveh, most probably as the captives from the kingdom of Israel resettled in Nineveh after the Assyrians defeated them. It also shows the Israelites obedience to God in submitting to God's will and trying to make a peaceful living, even as they were relocated to a different country.

The passage is a joyous account of the reunion of Tobias and his parents, and in addition, introducing his new wife. There was great celebration of the marriage, reflecting the family's thankfulness for God's greatness, mercy and blessings. There is also the account that Tobit's sight was miraculously restored. They seemingly used a 'method' of using the fish gall to sprinkle on their eyes, and Jesus also used a 'method' of spitting in the mud, mixing it and applying to the man's eyes. Despite these physical 'methods', there was no doubt to everyone involved there, that the healing came directly from God, and not the rituals.



Tobit 11 - Homeward Journey
After this Tobi′as went on his way, praising God because he had made his journey a success. And he blessed Rag′uel and his wife Edna.

So he continued on his way until they came near to Nin′eveh. 2 Then Raph′ael said to Tobi′as, “Are you not aware, brother, of how you left your father? 3 Let us run ahead of your wife and prepare the house. 4 And take the gall of the fish with you.” So they went their way, and the dog went along behind them.

5 Now Anna sat looking intently down the road for her son. 6 And she caught sight of him coming, and said to his father, “Behold, your son is coming, and so is the man who went with him!”

Tobit’s Sight Restored
7 Raph′ael said, “I know, Tobi′as, that your father will open his eyes. 8 You therefore must anoint his eyes with the gall; and when they smart he will rub them, and will cause the white films to fall away, and he will see you.”

9 Then Anna ran to meet them, and embraced her son, and said to him, “I have seen you, my child; now I am ready to die.” And they both wept. 10 Tobit started toward the door, and stumbled. But his son ran to him 11 and took hold of his father, and he sprinkled the gall upon his father’s eyes, saying, “Be of good cheer, father.” 12 And when his eyes began to smart he rubbed them, 13 and the white films scaled off from the corners of his eyes. 14 Then he saw his son and embraced him, and he wept and said, “Blessed art thou, O God, and blessed is thy name for ever, and blessed are all thy holy angels. 15 For thou hast afflicted me, but thou hast had mercy upon me; here I see my son Tobi′as!” And his son went in rejoicing, and he reported to his father the great things that had happened to him in Media.

16 Then Tobit went out to meet his daughter-in-law at the gate of Nin′eveh, rejoicing and praising God. Those who saw him as he went were amazed because he could see. 17 And Tobit gave thanks before them that God had been merciful to him. When Tobit came near to Sarah his daughter-in-law, he blessed her, saying, “Welcome, daughter! Blessed is God who has brought you to us, and blessed are your father and your mother.” So there was rejoicing among all his brethren in Nin′eveh. 18 Ahi′kar and his nephew Nadab[a] came, 19 and Tobi′as’ marriage was celebrated for seven days with great festivity.

For many are called, but few are chosen

This is another well known parable about the king who threw a wedding party for his sons and invited people to come. These people rejected the invitation and even killed some of the messengers. The king destroyed them then invited any stranger from the street. The first group of invited people represents God's chosen people Israel who (mostly, but not all) rejected Messiah and faced the consequences. There is a curious part to the story that among the second group who were strangers, one of the guest went in without the wedding garment. When the king saw this, He tied the man up and cast him into darkness. The question is why God invites all Gentiles, as this passage suggest, and cast some who seemed to be not worthy? We can speculate here that the Gentile who was cast out represent those who come in among God's people, but have not really accepted Messiah or repented; otherwise he would be wearing the pure clean robe given by Jesus.

The Pharisees plotted against Jesus by sending their disciples to trap Jesus with questions about paying taxes. Jesus, who saw through their intentions, rebuked and answered them to pay back what belongs to Caesar. They were speechless.

Next came the Sadducees who did not believe in the resurrection, but may be trying to trap Jesus with a question about the resurrection. They ask the case of a woman who had married seven brothers successively after each brother died. They asked that when the woman died, whose wife will she be in heaven. Jesus response was that there is no marriage in heaven and told them that resurrection is scriptural. The Sadducees were speechless too.

The Pharisees tried again by asking one of them who was a lawyer asked which is the greatest commandment. Jesus answered directly, not rebuking, perhaps to teach others too about this important teaching that Love God and Love your Neighbour is the two great commandments which support the rest. Then Jesus turned on the Pharisees by trapping them about the question why did David called the Messiah, who is his descendant, his Lord. Perhaps the Pharisees failed to see that the Messiah had to be divine, hence they were stuck at the question and left.





Matthew 22
The Parable of the Wedding Feast

1 And Jesus answered and spoke to them again by parables and said: 2 “The kingdom of heaven is like a certain king who arranged a marriage for his son, 3 and sent out his servants to call those who were invited to the wedding; and they were not willing to come. 4 Again, he sent out other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner; my oxen and fatted cattle are killed, and all things are ready. Come to the wedding.”’ 5 But they made light of it and went their ways, one to his own farm, another to his business. 6 And the rest seized his servants, treated them spitefully, and killed them. 7 But when the king heard about it, he was furious. And he sent out his armies, destroyed those murderers, and burned up their city. 8 Then he said to his servants, ‘The wedding is ready, but those who were invited were not worthy. 9 Therefore go into the highways, and as many as you find, invite to the wedding.’ 10 So those servants went out into the highways and gathered together all whom they found, both bad and good. And the wedding hall was filled with guests.

11 “But when the king came in to see the guests, he saw a man there who did not have on a wedding garment. 12 So he said to him, ‘Friend, how did you come in here without a wedding garment?’ And he was speechless. 13 Then the king said to the servants, ‘Bind him hand and foot, take him away, and[a] cast him into outer darkness; there will be weeping and gnashing of teeth.’

14 “For many are called, but few are chosen.”

The Pharisees: Is It Lawful to Pay Taxes to Caesar?

15 Then the Pharisees went and plotted how they might entangle Him in His talk. 16 And they sent to Him their disciples with the Herodians, saying, “Teacher, we know that You are true, and teach the way of God in truth; nor do You care about anyone, for You do not regard the person of men. 17 Tell us, therefore, what do You think? Is it lawful to pay taxes to Caesar, or not?”

18 But Jesus perceived their wickedness, and said, “Why do you test Me, you hypocrites? 19 Show Me the tax money.”

So they brought Him a denarius.

20 And He said to them, “Whose image and inscription is this?”

21 They said to Him, “Caesar’s.”

And He said to them, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” 22 When they had heard these words, they marveled, and left Him and went their way.

The Sadducees: What About the Resurrection?

23 The same day the Sadducees, who say there is no resurrection, came to Him and asked Him, 24 saying: “Teacher, Moses said that if a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother. 25 Now there were with us seven brothers. The first died after he had married, and having no offspring, left his wife to his brother. 26 Likewise the second also, and the third, even to the seventh. 27 Last of all the woman died also. 28 Therefore, in the resurrection, whose wife of the seven will she be? For they all had her.”

29 Jesus answered and said to them, “You are mistaken, not knowing the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels of God[b] in heaven. 31 But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?[c] God is not the God of the dead, but of the living.” 33 And when the multitudes heard this, they were astonished at His teaching.

The Scribes: Which Is the First Commandment of All?

34 But when the Pharisees heard that He had silenced the Sadducees, they gathered together. 35 Then one of them, a lawyer, asked Him a question, testing Him, and saying, 36 “Teacher, which is the great commandment in the law?”

37 Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’[d] 38 This is the first and great commandment. 39 And the second is like it: ‘You shall love your neighbor as yourself.’[e] 40 On these two commandments hang all the Law and the Prophets.”

Jesus: How Can David Call His Descendant Lord?

41 While the Pharisees were gathered together, Jesus asked them, 42 saying, “What do you think about the Christ? Whose Son is He?”

They said to Him, “The Son of David.”

43 He said to them, “How then does David in the Spirit call Him ‘Lord,’ saying:

44 ‘The Lord said to my Lord,
“Sit at My right hand,
Till I make Your enemies Your footstool”’?[f]
45 If David then calls Him ‘Lord,’ how is He his Son?” 46 And no one was able to answer Him a word, nor from that day on did anyone dare question Him anymore.