Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord

Romans 6:9-11
Death no longer has dominion over Him. 10 For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 11 Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.

When Yshua rose from the dead, He showed to all that He had conquered death. He did not sin, but had the sins placed upon Him, which led Him to the cross. He had lived His life to God. We too can follow Him in giving up our lives of sin and live according to God. To do this, we must be alive in Jesus, that is letting the Holy Spirit guide us.

To convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him

Jude writes to the believers reminding them to contend with their faith. He warns of God's judgment on the unbelievers by using several examples including the Israelites after they came out of Egypt and the judgment on Sodom and Gomorrah. It is also interesting that Jude reveals a glimpse of the conflict in the heavenly realm by mentioning God will judge the angels who have left heaven to pursue evil. There is also mention of the conflict between the archangel Michael and the Enemy.

Jude mentions prophecies by Enoch, also emphasising that Enoch is the seventh generation from Adam. Enoch had prophecies about judgment of God on the ungodly unbelievers who carry on their business with no regard for God. They typically enjoy their life and success and are interested in their self-interests. They are also the grumblers, complainers and mockers of God. Jude encourages us to build ourselves up in faith, pray in the Holy Spirit, love God, look for the merch of Jesus, have compassion on others and trying to save others.


Jude 1
Greeting to the Called

1 Jude, a bondservant of Jesus Christ, and brother of James,

To those who are called, sanctified[a] by God the Father, and preserved in Jesus Christ:

2 Mercy, peace, and love be multiplied to you.

Contend for the Faith

3 Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints. 4 For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only Lord God[b] and our Lord Jesus Christ.

Old and New Apostates

5 But I want to remind you, though you once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day; 7 as Sodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire.

8 Likewise also these dreamers defile the flesh, reject authority, and speak evil of dignitaries. 9 Yet Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, “The Lord rebuke you!” 10 But these speak evil of whatever they do not know; and whatever they know naturally, like brute beasts, in these things they corrupt themselves. 11 Woe to them! For they have gone in the way of Cain, have run greedily in the error of Balaam for profit, and perished in the rebellion of Korah.

Apostates Depraved and Doomed

12 These are spots in your love feasts, while they feast with you without fear, serving only themselves. They are clouds without water, carried about[c] by the winds; late autumn trees without fruit, twice dead, pulled up by the roots; 13 raging waves of the sea, foaming up their own shame; wandering stars for whom is reserved the blackness of darkness forever.

14 Now Enoch, the seventh from Adam, prophesied about these men also, saying, “Behold, the Lord comes with ten thousands of His saints, 15 to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.”

Apostates Predicted

16 These are grumblers, complainers, walking according to their own lusts; and they mouth great swelling words, flattering people to gain advantage. 17 But you, beloved, remember the words which were spoken before by the apostles of our Lord Jesus Christ: 18 how they told you that there would be mockers in the last time who would walk according to their own ungodly lusts. 19 These are sensual persons, who cause divisions, not having the Spirit.

Maintain Your Life with God

20 But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, 21 keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

22 And on some have compassion, making a distinction;[d] 23 but others save with fear, pulling them out of the fire,[e] hating even the garment defiled by the flesh.

Glory to God

24 Now to Him who is able to keep you[f] from stumbling,
And to present you faultless
Before the presence of His glory with exceeding joy,
25 To God our Savior,[g]
Who alone is wise,[h]
Be glory and majesty,
Dominion and power,[i]
Both now and forever.
Amen.

Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world

Peter had a word of encouragement to the elders, identifying himself as an elder too, that they should be serve the flock, be as examples and keep the hope of receiving glory from Christ. To the young Christians, he encourages humility and submission to the elders, quoting that "God resists the proud, But gives grace to the humble".

There is a clear warning from Peter that the Enemy is roaming the earth like a lion, ready to pounce on any followers of Yshua. The advice is to stand fast in the faith and resist him. The suffering that the followers go through has already been experienced by others. Christ Himself will help us after the initial suffering by strengthening us and giving us peace.




1 Peter 5
Shepherd the Flock

1 The elders who are among you I exhort, I who am a fellow elder and a witness of the sufferings of Christ, and also a partaker of the glory that will be revealed: 2 Shepherd the flock of God which is among you, serving as overseers, not by compulsion but willingly,[a] not for dishonest gain but eagerly; 3 nor as being lords over those entrusted to you, but being examples to the flock; 4 and when the Chief Shepherd appears, you will receive the crown of glory that does not fade away.

Submit to God, Resist the Devil

5 Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for

“God resists the proud,
But gives grace to the humble.”[b]
6 Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, 7 casting all your care upon Him, for He cares for you.

8 Be sober, be vigilant; because[c] your adversary the devil walks about like a roaring lion, seeking whom he may devour. 9 Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world. 10 But may[d] the God of all grace, who called us[e] to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you. 11 To Him be the glory and the dominion forever and ever. Amen.

Farewell and Peace

12 By Silvanus, our faithful brother as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand.

13 She who is in Babylon, elect together with you, greets you; and so does Mark my son. 14 Greet one another with a kiss of love.

Peace to you all who are in Christ Jesus. Amen.

He chose us in Him before the foundation of the world

Paul introduces himself as an apostle by God's will, not his own. He explains that God has chosen us before the world was formed. It is only through the blood of Christ that sins can be forgiven and we can be redeemed to God. Following salvation, we are guaranteed to be redeemed by God by the Holy Spirit. Paul prays for us for wisdom and understanding so that we may know God's calling for us.



Ephesians 1
Greeting

1 Paul, an apostle of Jesus Christ by the will of God,

To the saints who are in Ephesus, and faithful in Christ Jesus:

2 Grace to you and peace from God our Father and the Lord Jesus Christ.

Redemption in Christ

3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, 4 just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, 5 having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, 6 to the praise of the glory of His grace, by which He made us accepted in the Beloved.

7 In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace 8 which He made to abound toward us in all wisdom and prudence, 9 having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, 10 that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both[a] which are in heaven and which are on earth—in Him. 11 In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will, 12 that we who first trusted in Christ should be to the praise of His glory.

13 In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, 14 who[b] is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.

Prayer for Spiritual Wisdom

15 Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints, 16 do not cease to give thanks for you, making mention of you in my prayers: 17 that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, 18 the eyes of your understanding[c] being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 19 and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power 20 which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, 21 far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.

22 And He put all things under His feet, and gave Him to be head over all things to the church, 23 which is His body, the fullness of Him who fills all in all.

For sin shall not have dominion over you, for you are not under law but under grace

Paul quickly put out any thoughts about being able to sin more because of God's grace. He reminds us that we are baptised into Christ's death and raised with Christ to a new life. As we are crucified with Christ, our old bodies died and so die to sins and as Christ is resurrected, we too are alive in Christ. So we should not live in sin, as it has no control over us anymore because we are under grace, not law.

Paul shows that we are either slaves to sin or to righteousness. And because we believed and we were delivered, we are free from sin. Contrasting the former selves, when we were slaves to sin, we were free from righteousness, meaning we did not care whether our deeds were righteous or not. Those deeds result in shame and death. But when we became believers and slaves to righteousness, we are now free from sin. The resultant deeds would result in holiness and everlasting life.




Romans 6
Dead to Sin, Alive to God

1 What shall we say then? Shall we continue in sin that grace may abound? 2 Certainly not! How shall we who died to sin live any longer in it? 3 Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? 4 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

5 For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, 6 knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. 7 For he who has died has been freed from sin. 8 Now if we died with Christ, we believe that we shall also live with Him, 9 knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. 10 For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 11 Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.

12 Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. 13 And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God. 14 For sin shall not have dominion over you, for you are not under law but under grace.

From Slaves of Sin to Slaves of God

15 What then? Shall we sin because we are not under law but under grace? Certainly not! 16 Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? 17 But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. 18 And having been set free from sin, you became slaves of righteousness. 19 I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness.

20 For when you were slaves of sin, you were free in regard to righteousness. 21 What fruit did you have then in the things of which you are now ashamed? For the end of those things is death. 22 But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Arise and thresh, O daughter of Zion

This chapter seems to reveal the future in which God reigns on Earth. The description here is quite similar to other passages in Scripture. It describes a time when many people will make regular pilgrimage to the mountain of the Lord. They will get teachings directly from God, the Law will be delivered out of Zion. There will be world peace and they will transform their weapons to become tools of agriculture.

The second part also describes restoration of justice. Firstly the lame and the afflicted will be cared for. God will establish His kingdom on Earth and the oppressed shall be free, in particular referencing the captives from Babylon. It also mentions many nations will come together and try to defile God's nation and people but God will strengthen His people.




Micah 4
The Lord’s Reign in Zion

1 Now it shall come to pass in the latter days
That the mountain of the Lord’s house
Shall be established on the top of the mountains,
And shall be exalted above the hills;
And peoples shall flow to it.
2 Many nations shall come and say,
“Come, and let us go up to the mountain of the Lord,
To the house of the God of Jacob;
He will teach us His ways,
And we shall walk in His paths.”
For out of Zion the law shall go forth,
And the word of the Lord from Jerusalem.
3 He shall judge between many peoples,
And rebuke strong nations afar off;
They shall beat their swords into plowshares,
And their spears into pruning hooks;
Nation shall not lift up sword against nation,
Neither shall they learn war anymore.[a]
4 But everyone shall sit under his vine and under his fig tree,
And no one shall make them afraid;
For the mouth of the Lord of hosts has spoken.
5 For all people walk each in the name of his god,
But we will walk in the name of the Lord our God
Forever and ever.


Zion’s Future Triumph

6 “In that day,” says the Lord,
“I will assemble the lame,
I will gather the outcast
And those whom I have afflicted;
7 I will make the lame a remnant,
And the outcast a strong nation;
So the Lord will reign over them in Mount Zion
From now on, even forever.
8 And you, O tower of the flock,
The stronghold of the daughter of Zion,
To you shall it come,
Even the former dominion shall come,
The kingdom of the daughter of Jerusalem.”
9 Now why do you cry aloud?
Is there no king in your midst?
Has your counselor perished?
For pangs have seized you like a woman in labor.
10 Be in pain, and labor to bring forth,
O daughter of Zion,
Like a woman in birth pangs.
For now you shall go forth from the city,
You shall dwell in the field,
And to Babylon you shall go.
There you shall be delivered;
There the Lord will redeem you
From the hand of your enemies.
11 Now also many nations have gathered against you,
Who say, “Let her be defiled,
And let our eye look upon Zion.”
12 But they do not know the thoughts of the Lord,
Nor do they understand His counsel;
For He will gather them like sheaves to the threshing floor.
13 “Arise and thresh, O daughter of Zion;
For I will make your horn iron,
And I will make your hooves bronze;
You shall beat in pieces many peoples;
I will consecrate their gain to the Lord,
And their substance to the Lord of the whole earth.”

That Horn which had Eyes and a Mouth which Spoke Pompous Words

This chapter seems to have taken place before the defeat of king Belshazzar of Babylon. Daniel had the dream of four beasts. The beasts seem to be a combination of animals that we know, and are given a somewhat surreal description.

The first beast is a lion with eagles' wings which are plucked out, then stood on two feet like a man and given a heart. The heart may seem to suggest this is a good beast, but we will see later that all these beasts are evil. The second beast is a bear and is responsible for devouring many people. The third beast is a leopard with four wings of birds and was given dominion to rule, probably over nations.

The fourth beast is different and the most terrifying. It is this beast that is most prominent in most End Times studies. It has ten horns, but one little horn will arise to take over them and destroy three horns. This little horn will also have eyes, probably likened to the all seeing eye to control the people. It will also speak pompous words which is a direct confrontation to God.

In the next part of the vision, Daniel saw the Lord God or Ancient of Days, on His throne. God will destroy the fourth beast and take back the dominion of the Earth. Then the Lord Jesus will receive the dominion, glory and kingdom. The three beasts were defeated but given a certain time before they were destroyed. This is reminiscent of the 1000 year reign of Christ on Earth before the final defeat of the Enemy.

Then Daniel was given the interpretation of the vision of the four beasts. The four beasts represent four kings on Earth. The fourth beast is the most different and most terrifying. The three beast may have already occurred in history but the fourth beast is certainly in the future. The fourth beast is more of a kingdom or empire and arose out of the alliance of ten kings. Then another king, the little horn, will arise and take over the empire and destroy three of the ten kings. This little horn will blaspheme God directly and destroy many saints but will be defeated by the Almighty. The empire will be given to the saints of God. This passage also shows that during the End Times, when the rapture had occurred, there will still be saints on the Earth, probably new converts, who will be targeted by the little horn.





Daniel 7
Vision of the Four Beasts

1 In the first year of Belshazzar king of Babylon, Daniel had a dream and visions of his head while on his bed. Then he wrote down the dream, telling the main facts.[a]

2 Daniel spoke, saying, “I saw in my vision by night, and behold, the four winds of heaven were stirring up the Great Sea. 3 And four great beasts came up from the sea, each different from the other. 4 The first was like a lion, and had eagle’s wings. I watched till its wings were plucked off; and it was lifted up from the earth and made to stand on two feet like a man, and a man’s heart was given to it.

5 “And suddenly another beast, a second, like a bear. It was raised up on one side, and had three ribs in its mouth between its teeth. And they said thus to it: ‘Arise, devour much flesh!’

6 “After this I looked, and there was another, like a leopard, which had on its back four wings of a bird. The beast also had four heads, and dominion was given to it.

7 “After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, exceedingly strong. It had huge iron teeth; it was devouring, breaking in pieces, and trampling the residue with its feet. It was different from all the beasts that were before it, and it had ten horns. 8 I was considering the horns, and there was another horn, a little one, coming up among them, before whom three of the first horns were plucked out by the roots. And there, in this horn, were eyes like the eyes of a man, and a mouth speaking pompous words.

Vision of the Ancient of Days

9 “I watched till thrones were put in place,
And the Ancient of Days was seated;
His garment was white as snow,
And the hair of His head was like pure wool.
His throne was a fiery flame,
Its wheels a burning fire;
10 A fiery stream issued
And came forth from before Him.
A thousand thousands ministered to Him;
Ten thousand times ten thousand stood before Him.
The court[b] was seated,
And the books were opened.
11 “I watched then because of the sound of the pompous words which the horn was speaking; I watched till the beast was slain, and its body destroyed and given to the burning flame. 12 As for the rest of the beasts, they had their dominion taken away, yet their lives were prolonged for a season and a time.

13 “I was watching in the night visions,
And behold, One like the Son of Man,
Coming with the clouds of heaven!
He came to the Ancient of Days,
And they brought Him near before Him.
14 Then to Him was given dominion and glory and a kingdom,
That all peoples, nations, and languages should serve Him.
His dominion is an everlasting dominion,
Which shall not pass away,
And His kingdom the one
Which shall not be destroyed.


Daniel’s Visions Interpreted

15 “I, Daniel, was grieved in my spirit within my body, and the visions of my head troubled me. 16 I came near to one of those who stood by, and asked him the truth of all this. So he told me and made known to me the interpretation of these things: 17 ‘Those great beasts, which are four, are four kings[c] which arise out of the earth. 18 But the saints of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.’

19 “Then I wished to know the truth about the fourth beast, which was different from all the others, exceedingly dreadful, with its teeth of iron and its nails of bronze, which devoured, broke in pieces, and trampled the residue with its feet; 20 and the ten horns that were on its head, and the other horn which came up, before which three fell, namely, that horn which had eyes and a mouth which spoke pompous words, whose appearance was greater than his fellows.

21 “I was watching; and the same horn was making war against the saints, and prevailing against them, 22 until the Ancient of Days came, and a judgment was made in favor of the saints of the Most High, and the time came for the saints to possess the kingdom.

23 “Thus he said:

‘The fourth beast shall be
A fourth kingdom on earth,
Which shall be different from all other kingdoms,
And shall devour the whole earth,
Trample it and break it in pieces.
24 The ten horns are ten kings
Who shall arise from this kingdom.
And another shall rise after them;
He shall be different from the first ones,
And shall subdue three kings.
25 He shall speak pompous words against the Most High,
Shall persecute[d] the saints of the Most High,
And shall intend to change times and law.
Then the saints shall be given into his hand
For a time and times and half a time.
26 ‘But the court shall be seated,
And they shall take away his dominion,
To consume and destroy it forever.
27 Then the kingdom and dominion,
And the greatness of the kingdoms under the whole heaven,
Shall be given to the people, the saints of the Most High.
His kingdom is an everlasting kingdom,
And all dominions shall serve and obey Him.’
28 “This is the end of the account.[e] As for me, Daniel, my thoughts greatly troubled me, and my countenance changed; but I kept the matter in my heart.”

I, Nebuchadnezzar, lifted my eyes to Heaven, and my Understanding returned to me

In an almost amazing situation, king Nebuchadnezzar, one of the ruthless conquerors in history, wrote this declaration about the Most Holy God of Israel. It showed he realized the God of Israel as the true God of all. He explains how God told Daniel the meaning of his dreams. This letter also explains the second dream which Nebuchadnezzar was asking Daniel about, since none of his magicians and astrologers knew.

The dream had a tall tree which can see all the land around it. It is also a provider of food and protection for all the animals. This represented king Nebuchadnezzar at the peak of his greatness where his empire stretched over many nations. Then for a period of time, the tree was cut down, representing the king being cast out of his kingdom. The tree stump that remains shows God's opportunity for repentance and restoration in future. So at this time, even though Nebuchadnezzar publicly acknowledged the God of Israel, he may not have repented against his past sins, wickedness and brutality, and know in his heart that God is the true Almighty. Daniel explained, with great respect, to the king the need for repentance, as God is clearly prepared to show mercy to the king.

Even after the prophecy, Nebuchadnezzar did not fully comprehend that he need to submit to God. As he saw his empire from his magnificent palace one day, he thought about his own greatness in achievement. Immediately God fulfilled the prophecy and the king was struck with madness. He had to be driven out of the city and lived like a wild animal.

After a certain time, the king looked up and understood that God is control of everything and man is nothing without Him. He began to understand the greatness of God and started blessing and worshipping God. His sanity returned immediately and he was restored to this throne. It is amazing what the king write about this experience - "Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all of whose works are truth, and His ways justice. And those who walk in pride He is able to put down."

,

Daniel 4
Nebuchadnezzar’s Second Dream

1 Nebuchadnezzar the king,

To all peoples, nations, and languages that dwell in all the earth:

Peace be multiplied to you.

2 I thought it good to declare the signs and wonders that the Most High God has worked for me.

3 How great are His signs,
And how mighty His wonders!
His kingdom is an everlasting kingdom,
And His dominion is from generation to generation.
4 I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace. 5 I saw a dream which made me afraid, and the thoughts on my bed and the visions of my head troubled me. 6 Therefore I issued a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream. 7 Then the magicians, the astrologers, the Chaldeans, and the soothsayers came in, and I told them the dream; but they did not make known to me its interpretation. 8 But at last Daniel came before me (his name is Belteshazzar, according to the name of my god; in him is the Spirit of the Holy God), and I told the dream before him, saying: 9 “Belteshazzar, chief of the magicians, because I know that the Spirit of the Holy God is in you, and no secret troubles you, explain to me the visions of my dream that I have seen, and its interpretation.

10 “These were the visions of my head while on my bed:

I was looking, and behold,
A tree in the midst of the earth,
And its height was great.
11 The tree grew and became strong;
Its height reached to the heavens,
And it could be seen to the ends of all the earth.
12 Its leaves were lovely,
Its fruit abundant,
And in it was food for all.
The beasts of the field found shade under it,
The birds of the heavens dwelt in its branches,
And all flesh was fed from it.
13 “I saw in the visions of my head while on my bed, and there was a watcher, a holy one, coming down from heaven. 14 He cried aloud and said thus:

‘Chop down the tree and cut off its branches,
Strip off its leaves and scatter its fruit.
Let the beasts get out from under it,
And the birds from its branches.
15 Nevertheless leave the stump and roots in the earth,
Bound with a band of iron and bronze,
In the tender grass of the field.
Let it be wet with the dew of heaven,
And let him graze with the beasts
On the grass of the earth.
16 Let his heart be changed from that of a man,
Let him be given the heart of a beast,
And let seven times[a] pass over him.
17 ‘This decision is by the decree of the watchers,
And the sentence by the word of the holy ones,
In order that the living may know
That the Most High rules in the kingdom of men,
Gives it to whomever He will,
And sets over it the lowest of men.’
18 “This dream I, King Nebuchadnezzar, have seen. Now you, Belteshazzar, declare its interpretation, since all the wise men of my kingdom are not able to make known to me the interpretation; but you are able, for the Spirit of the Holy God is in you.”

Daniel Explains the Second Dream

19 Then Daniel, whose name was Belteshazzar, was astonished for a time, and his thoughts troubled him. So the king spoke, and said, “Belteshazzar, do not let the dream or its interpretation trouble you.” Belteshazzar answered and said, “My lord, may the dream concern those who hate you, and its interpretation concern your enemies!

20 “The tree that you saw, which grew and became strong, whose height reached to the heavens and which could be seen by all the earth, 21 whose leaves were lovely and its fruit abundant, in which was food for all, under which the beasts of the field dwelt, and in whose branches the birds of the heaven had their home— 22 it is you, O king, who have grown and become strong; for your greatness has grown and reaches to the heavens, and your dominion to the end of the earth.

23 “And inasmuch as the king saw a watcher, a holy one, coming down from heaven and saying, ‘Chop down the tree and destroy it, but leave its stump and roots in the earth, bound with a band of iron and bronze in the tender grass of the field; let it be wet with the dew of heaven, and let him graze with the beasts of the field, till seven times pass over him’; 24 this is the interpretation, O king, and this is the decree of the Most High, which has come upon my lord the king: 25 They shall drive you from men, your dwelling shall be with the beasts of the field, and they shall make you eat grass like oxen. They shall wet you with the dew of heaven, and seven times shall pass over you, till you know that the Most High rules in the kingdom of men, and gives it to whomever He chooses.

26 “And inasmuch as they gave the command to leave the stump and roots of the tree, your kingdom shall be assured to you, after you come to know that Heaven rules. 27 Therefore, O king, let my advice be acceptable to you; break off your sins by being righteous, and your iniquities by showing mercy to the poor. Perhaps there may be a lengthening of your prosperity.”

Nebuchadnezzar’s Humiliation

28 All this came upon King Nebuchadnezzar. 29 At the end of the twelve months he was walking about the royal palace of Babylon. 30 The king spoke, saying, “Is not this great Babylon, that I have built for a royal dwelling by my mighty power and for the honor of my majesty?”

31 While the word was still in the king’s mouth, a voice fell from heaven: “King Nebuchadnezzar, to you it is spoken: the kingdom has departed from you! 32 And they shall drive you from men, and your dwelling shall be with the beasts of the field. They shall make you eat grass like oxen; and seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever He chooses.”

33 That very hour the word was fulfilled concerning Nebuchadnezzar; he was driven from men and ate grass like oxen; his body was wet with the dew of heaven till his hair had grown like eagles’ feathers and his nails like birds’ claws.

Nebuchadnezzar Praises God

34 And at the end of the time[b] I, Nebuchadnezzar, lifted my eyes to heaven, and my understanding returned to me; and I blessed the Most High and praised and honored Him who lives forever:

For His dominion is an everlasting dominion,
And His kingdom is from generation to generation.
35 All the inhabitants of the earth are reputed as nothing;
He does according to His will in the army of heaven
And among the inhabitants of the earth.
No one can restrain His hand
Or say to Him, “What have You done?”
36 At the same time my reason returned to me, and for the glory of my kingdom, my honor and splendor returned to me. My counselors and nobles resorted to me, I was restored to my kingdom, and excellent majesty was added to me. 37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all of whose works are truth, and His ways justice. And those who walk in pride He is able to put down.

The Mountains Skipped Like Rams

A brief account of God delivering His people out of Egypt. The emphasis here seemed to be more than a historical reminder but rather that God is the personal God of His chosen people Israel, that is the descendants of Jacob.

As God led the children of Jacob out of Egypt, nature had to obey God such as the sea parting to let the Israelites through. The mountains and hills also skipped to make way for God's people. The rock in the desert had to turn to water for the provision to the people. So God's creation had to obey God and make way for the Israelites coming through.



Psalm 114
The Power of God in His Deliverance of Israel

1 When Israel went out of Egypt,
The house of Jacob from a people of strange language,

2 Judah became His sanctuary,
And Israel His dominion.

3 The sea saw it and fled;
Jordan turned back.

4 The mountains skipped like rams,
The little hills like lambs.

5 What ails you, O sea, that you fled?
O Jordan, that you turned back?

6 O mountains, that you skipped like rams?
O little hills, like lambs?

7 Tremble, O earth, at the presence of the Lord,
At the presence of the God of Jacob,

8 Who turned the rock into a pool of water,
The flint into a fountain of waters.

Give the king Your judgments, O God

The content of this psalm is clearly different to those written by David. This psalm is written by Solomon, and the theme is about asking God to give him good judgement in arbitrating between his people. This was the reason that Solomon asked for wisdom - so he could judge well.

He acknowledges the dominion and righteousness of God. It seems to be describing the glory of God being known to all nations, that their kings shall come and worship God. Perhaps this describes the ideal world or perhaps it is during the reign of Messiah. In addition, in that time, the needy will be taken care of, God will be praised daily and continually, the Earth will have abundance in grain and greenery, and ultimately:
"And men shall be blessed in Him; All nations shall call Him blessed. "

Psalm 72
A Psalm of Solomon.

 1 Give the king Your judgments, O God,
         And Your righteousness to the king’s Son.
 2 He will judge Your people with righteousness,
         And Your poor with justice.
 3 The mountains will bring peace to the people,
         And the little hills, by righteousness.
 4 He will bring justice to the poor of the people;
         He will save the children of the needy,
         And will break in pieces the oppressor.
        
 5 They shall fear You[a]
         As long as the sun and moon endure,
         Throughout all generations.
 6 He shall come down like rain upon the grass before mowing,
         Like showers that water the earth.
 7 In His days the righteous shall flourish,
         And abundance of peace,
         Until the moon is no more.
        
 8 He shall have dominion also from sea to sea,
         And from the River to the ends of the earth.
 9 Those who dwell in the wilderness will bow before Him,
         And His enemies will lick the dust.
 10 The kings of Tarshish and of the isles
         Will bring presents;
         The kings of Sheba and Seba
         Will offer gifts.
 11 Yes, all kings shall fall down before Him;
         All nations shall serve Him.
        
 12 For He will deliver the needy when he cries,
         The poor also, and him who has no helper.
 13 He will spare the poor and needy,
         And will save the souls of the needy.
 14 He will redeem their life from oppression and violence;
         And precious shall be their blood in His sight.
        
 15 And He shall live;
         And the gold of Sheba will be given to Him;
         Prayer also will be made for Him continually,
         And daily He shall be praised.
        
 16 There will be an abundance of grain in the earth,
         On the top of the mountains;
         Its fruit shall wave like Lebanon;
         And those of the city shall flourish like grass of the earth.
        
 17 His name shall endure forever;
         His name shall continue as long as the sun.
         And men shall be blessed in Him;
         All nations shall call Him blessed.
        
 18 Blessed be the LORD God, the God of Israel,
         Who only does wondrous things!
 19 And blessed be His glorious name forever!
         And let the whole earth be filled with His glory.
         Amen and Amen.
        
 20 The prayers of David the son of Jesse are ended.

None of Them can by any Means Redeem his Brother

This psalm brings the revelation that only God can be our Salvation. No amount of riches is able to buy our salvation. The wealth that is stored up, amounts to nothing beyond this life. The fame, honour and respect gained in this life is not transferable beyond this life. To depend on any such things apart from God is foolishness.

Psalm 49
To the Chief Musician. A Psalm of the sons of Korah.

 1 Hear this, all peoples;
         Give ear, all inhabitants of the world,
 2 Both low and high,
         Rich and poor together.
 3 My mouth shall speak wisdom,
         And the meditation of my heart shall give understanding.
 4 I will incline my ear to a proverb;
         I will disclose my dark saying on the harp.
        
 5 Why should I fear in the days of evil,
         When the iniquity at my heels surrounds me?
 6 Those who trust in their wealth
         And boast in the multitude of their riches,
 7 None of them can by any means redeem his brother,
         Nor give to God a ransom for him—
 8 For the redemption of their souls is costly,
         And it shall cease forever—
 9 That he should continue to live eternally,
         And not see the Pit.
        
 10 For he sees wise men die;
         Likewise the fool and the senseless person perish,
         And leave their wealth to others.
 11 Their inner thought is that their houses will last forever,[a]
         Their dwelling places to all generations;
         They call their lands after their own names.
 12 Nevertheless man, though in honor, does not remain;[b]
         He is like the beasts that perish.
        
 13 This is the way of those who are foolish,
         And of their posterity who approve their sayings.  Selah 
 14 Like sheep they are laid in the grave;
         Death shall feed on them;
         The upright shall have dominion over them in the morning;
         And their beauty shall be consumed in the grave, far from their dwelling.
 15 But God will redeem my soul from the power of the grave,
         For He shall receive me.  Selah 
        
 16 Do not be afraid when one becomes rich,
         When the glory of his house is increased;
 17 For when he dies he shall carry nothing away;
         His glory shall not descend after him.
 18 Though while he lives he blesses himself
         (For men will praise you when you do well for yourself),
 19 He shall go to the generation of his fathers;
         They shall never see light.
 20 A man who is in honor, yet does not understand,
         Is like the beasts that perish.

Trusting God for Deliverance; God Entrusting Creation to Man

This is an example of David praying to God for deliverance against a fierce enemy. David starts by asking God to deal with him first, if there was any evil or wickedness in him - just as we should ask God to help us examine ourselves first. Then David expresses his confidence in a just God who will punish the wicked. This is trusting that justice is not for us but for God to decide and execute. The prayer-song is finished off by praising God.

The next Psalm praises the Majesty and Almightiness of God - the creator of the Heavens and the moon and the stars. Then the well known rhetorical question:

"What is man that You are mindful of him, And the son of man that You visit him?"

Then a revelation of man in relation to other of God's creation. In terms of intelligent beings, man is created a little lower than the angels but yet God has crowned man, perhaps not angels, with glory and honour. In terms of God's physical creation, man is given dominion over it. In other words, God has entrusted the physical world totally to man to look after it, which includes the Earth and all the animals. This is also mentioned in Genesis. Note that dominion was not given for man to rule over another man.

Psalm 8

To the Chief Musician. On the instrument of Gath.^[c] A Psalm of David.

 ¹ O LORD, our Lord,
         How excellent is Your name in all the earth,
         Who have set Your glory above the heavens!
        
 ² Out of the mouth of babes and nursing infants
         You have ordained strength,
         Because of Your enemies,
         That You may silence the enemy and the avenger.
        
 ³ When I consider Your heavens, the work of Your fingers,
         The moon and the stars, which You have ordained,
 ⁴ What is man that You are mindful of him,
         And the son of man that You visit him?
 ⁵ For You have made him a little lower than the angels,^[d]
         And You have crowned him with glory and honor.
        
 ⁶ You have made him to have dominion over the works of Your hands;
         You have put all things under his feet,
 ⁷ All sheep and oxen—
         Even the beasts of the field,
 ⁸ The birds of the air,
         And the fish of the sea
         That pass through the paths of the seas.
        
 ⁹ O LORD, our Lord,
         How excellent is Your name in all the earth!

Psalm 7

A Meditation^[a] of David, which he sang to the LORD concerning the words of Cush, a Benjamite.

 ¹ O LORD my God, in You I put my trust;
         Save me from all those who persecute me;
         And deliver me,
 ² Lest they tear me like a lion,
         Rending me in pieces, while there is none to deliver.
        
 ³ O LORD my God, if I have done this:
         If there is iniquity in my hands,
 ⁴ If I have repaid evil to him who was at peace with me,
         Or have plundered my enemy without cause,
 ⁵ Let the enemy pursue me and overtake me;
         Yes, let him trample my life to the earth,
         And lay my honor in the dust.  Selah 
        
 ⁶ Arise, O LORD, in Your anger;
         Lift Yourself up because of the rage of my enemies;
         Rise up for me^[b]to the judgment You have commanded!
 ⁷ So the congregation of the peoples shall surround You;
         For their sakes, therefore, return on high.
 ⁸ The LORD shall judge the peoples;
         Judge me, O LORD, according to my righteousness,
         And according to my integrity within me.
        
 ⁹ Oh, let the wickedness of the wicked come to an end,
         But establish the just;
         For the righteous God tests the hearts and minds.
 ¹⁰ My defense is of God,
         Who saves the upright in heart.
        
 ¹¹ God is a just judge,
         And God is angry with the wicked every day.
 ¹² If he does not turn back,
         He will sharpen His sword;
         He bends His bow and makes it ready.
 ¹³ He also prepares for Himself instruments of death;
         He makes His arrows into fiery shafts.
        
 ¹⁴ Behold, the wicked brings forth iniquity;
         Yes, he conceives trouble and brings forth falsehood.
 ¹⁵ He made a pit and dug it out,
         And has fallen into the ditch which he made.
 ¹⁶ His trouble shall return upon his own head,
         And his violent dealing shall come down on his own crown.
        
 ¹⁷ I will praise the LORD according to His righteousness,
         And will sing praise to the name of the LORD Most High.