Revival and Glory of Israel under Simon the High Priest

This chapter starts with the capture of king Demetrius. For reasons not explicitly clear, it appeared the king was trying to build up his forces by invading territories, possibly to capture resources from Media, in order to wage war against Trypho. Unfortunately his campaign in Media failed and he was captured.

The majority of the chapters describes the glory and honor of Simon's rule over Israel as high priest. It appears that the position of ruler and high priest are combined, reflecting the past such as Melchizedek, and also our Lord Y'shua. This period of time when Simon ruled, appeared to be a small golden age in the history of Israel. Simon's predecessors, who were his brothers, Judas then Jonathan, had to fight the occupying powers, gained some independence, then defending against hostile neighbors. Jonathan was captured and Simon was chosen to replace him as leader over the new free nation of Israel. Eventually Simon fought off the remaining enemies and was able to establish friendship treaties with new powers such as Sparta and Rome. Through this period of Simon's rule, with the peace established, the nation of Israel began to flourish again.



1 Maccabees 14 (RSVCE)
Capture of Demetrius
1 In the one hundred and seventy-second year[a] Deme′trius the king assembled his forces and marched into Media to secure help, so that he could make war against Trypho. 2 When Ar′saces the king of Persia and Media heard that Deme′trius had invaded his territory, he sent one of his commanders to take him alive. 3 And he went and defeated the army of Deme′trius, and seized him and took him to Ar′saces, who put him under guard.

Eulogy of Simon
4 The land[b] had rest all the days of Simon.
    He sought the good of his nation;
his rule was pleasing to them,
    as was the honor shown him, all his days.
5 To crown all his honors he took Joppa for a harbor,
    and opened a way to the isles of the sea.
6 He extended the borders of his nation,
    and gained full control of the country.
7 He gathered a host of captives;
    he ruled over Gazar′a and Beth-zur and the citadel,
and he removed its uncleanness from it;
    and there was none to oppose him.
8 They tilled their land in peace;
    the ground gave its increase,
    and the trees of the plains their fruit.
9 Old men sat in the streets;
    they all talked together of good things;
    and the youths donned the glories and garments of war.
10 He supplied the cities with food,
    and furnished them with the means of defense,
    till his renown spread to the ends of the earth.
11 He established peace in the land,
    and Israel rejoiced with great joy.
12 Each man sat under his vine and his fig tree,
    and there was none to make them afraid.
13 No one was left in the land to fight them,
    and the kings were crushed in those days.
14 He strengthened all the humble of his people;
    he sought out the law,
    and did away with every lawless and wicked man.
15 He made the sanctuary glorious,
    and added to the vessels of the sanctuary.

Diplomacy with Rome and Sparta
16 It was heard in Rome, and as far away as Sparta, that Jonathan had died, and they were deeply grieved. 17 When they heard that Simon his brother had become high priest in his place, and that he was ruling over the country and the cities in it, 18 they wrote to him on bronze tablets to renew with him the friendship and alliance which they had established with Judas and Jonathan his brothers. 19 And these were read before the assembly in Jerusalem.

20 This is a copy of the letter which the Spartans sent: “The rulers and the city of the Spartans to Simon the high priest and to the elders and the priests and the rest of the Jewish people, our brethren, greeting. 21 The envoys who were sent to our people have told us about your glory and honor, and we rejoiced at their coming. 22 And what they said we have recorded in our public decrees, as follows, ‘Nume′nius the son of Anti′ochus and Antip′ater the son of Jason, envoys of the Jews, have come to us to renew their friendship with us. 23 It has pleased our people to receive these men with honor and to put a copy of their words in the public archives, so that the people of the Spartans may have a record of them. And they have sent a copy of this to Simon the high priest.’”

24 After this Simon sent Nume′nius to Rome with a large gold shield weighing a thousand minas, to confirm the alliance with the Romans.[c]

Official Honors for Simon
25 When the people heard these things they said, “How shall we thank Simon and his sons? 26 For he and his brothers and the house of his father have stood firm; they have fought and repulsed Israel’s enemies and established its freedom.” 27 So they made a record on bronze tablets and put it upon pillars on Mount Zion.

This is a copy of what they wrote: “On the eighteenth day of Elul, in the one hundred and seventy-second year,[d] which is the third year of Simon the great high priest, 28 in As′aramel,[e] in the great assembly of the priests and the people and the rulers of the nation and the elders of the country, the following was proclaimed to us:

29 “Since wars often occurred in the country, Simon the son of Mattathi′as, a priest of the sons[f] of Jo′arib, and his brothers, exposed themselves to danger and resisted the enemies of their nation, in order that their sanctuary and the law might be perserved; and they brought great glory to their nation. 30 Jonathan rallied the[g] nation, and became their high priest, and was gathered to his people. 31 And when their enemies decided to invade their country and lay hands on their sanctuary, 32 then Simon rose up and fought for his nation. He spent great sums of his own money; he armed the men of his nation’s forces and paid them wages. 33 He fortified the cities of Judea, and Beth-zur on the borders of Judea, where formerly the arms of the enemy had been stored, and he placed there a garrison of Jews. 34 He also fortified Joppa, which is by the sea, and Gazar′a, which is on the borders of Azo′tus, where the enemy formerly dwelt. He settled Jews there, and provided in those cities[h] whatever was necessary for their restoration.

35 “The people saw Simon’s faithfulness[i] and the glory which he had resolved to win for his nation, and they made him their leader and high priest, because he had done all these things and because of the justice and loyalty which he had maintained toward his nation. He sought in every way to exalt his people. 36 And in his days things prospered in his hands, so that the Gentiles were put out of the[j] country, as were also the men in the city of David in Jerusalem, who had built themselves a citadel from which they used to sally forth and defile the environs of the sanctuary and do great damage to its purity. 37 He settled Jews in it, and fortified it for the safety of the country and of the city, and built the walls of Jerusalem higher.

38 “In view of these things King Deme′trius confirmed him in the high priesthood, 39 and he made him one of the king’s[k] friends and paid him high honors. 40 For he had heard that the Jews were addressed by the Romans as friends and allies and brethren, and that the Romans[l] had received the envoys of Simon with honor.

41 “And[m] the Jews and their priests decided that Simon should be their leader and high priest for ever, until a trustworthy prophet should arise, 42 and that he should be governor over them and that he should take charge of the sanctuary and appoint men over its tasks and over the country and the weapons and the strongholds, and that he should take charge of the sanctuary, 43 and that he should be obeyed by all, and that all contracts in the country should be written in his name, and that he should be clothed in purple and wear gold.

44 “And none of the people or priests shall be permitted to nullify any of these decisions or to oppose what he says, or to convene an assembly in the country without his permission, or to be clothed in purple or put on a gold buckle. 45 Whoever acts contrary to these decisions or nullifies any of them shall be liable to punishment.”

46 And all the people agreed to grant Simon the right to act in accord with these decisions. 47 So Simon accepted and agreed to be high priest, to be commander and ethnarch of the Jews and priests, and to be protector of them all.[n] 48 And they gave orders to inscribe this decree upon bronze tablets, to put them up in a conspicuous place in the precincts of the sanctuary, 49 and to deposit copies of them in the treasury, so that Simon and his sons might have them.

The climax of Judith

This chapter is the climax of the story of Judith. Up to this point, there could be doubt as to Judith's motive for her apparent defection, and her motive towards Holofernes. By the end of the chapter, the great military commander who was planning to ravage Judith, laid drunk and helpness. Finally here we see Judith's true intentions and her plans coming to fruition.She knew of Holofernes' attraction towards her and seduced him to the point of getting him drunk. The true allegiance of Judith is revealed as she struck off Holoferness with seeming ruthlessness, since Holofernes was on the verge of destroying her nation and people.

In addition, she wrapped up his head and escaped with her maid back to Israel. When she broke the news to king Uzziah and the Israelites, they thanked and worshipped God for their salvation. A footnote also revealed Judith's conversation with Achior whom Holofenes had threatened previously.


13 Judith Beheads Holofernes
When evening came, his slaves quickly withdrew, and Bago′as closed the tent from outside and shut out the attendants from his master’s presence; and they went to bed, for they all were weary because the banquet had lasted long. 2 So Judith was left alone in the tent , with Holofer′nes stretched out on his bed, for he was overcome with wine.

3 Now Judith had told her maid to stand outside the bedchamber and to wait for her to come out, as she did every day; for she said she would be going out for her prayers. And she had said the same thing to Bago′as. 4 So every one went out, and no one, either small or great, was left in the bedchamber. Then Judith, standing beside his bed, said in her heart, “O Lord God of all might, look in this hour upon the work of my hands for the exaltation of Jerusalem. 5 For now is the time to help thy inheritance, and to carry out my undertaking for the destruction of the enemies who have risen up against us.”

6 She went up to the post at the end of the bed, above Holofer′nes’ head, and took down his sword that hung there. 7 She came close to his bed and took hold of the hair of his head, and said, “Give me strength this day, O Lord God of Israel!” 8 And she struck his neck twice with all her might, and severed his head from his body. 9 Then she tumbled his body off the bed and pulled down the canopy from the posts; after a moment she went out, and gave Holofer′nes’ head to her maid, 10 who placed it in her food bag.

Judith Returns to Bethulia
Then the two of them went out together, as they were accustomed to go for prayer; and they passed through the camp and circled around the valley and went up the mountain to Bethu′lia and came to its gates. 11 Judith called out from afar to the watchmen at the gates, “Open, open the gate! God, our God, is still with us, to show his power in Israel, and his strength against our enemies, even as he has done this day!”

12 When the men of her city heard her voice, they hurried down to the city gate and called together the elders of the city. 13 They all ran together, both small and great, for it was unbelievable that she had returned; they opened the gate and admitted them, and they kindled a fire for light, and gathered around them. 14 Then she said to them with a loud voice, “Praise God, O praise him! Praise God, who has not withdrawn his mercy from the house of Israel, but has destroyed our enemies by my hand this very night!”

15 Then she took the head out of the bag and showed it to them, and said, “See, here is the head of Holofer′nes, the commander of the Assyrian army, and here is the canopy beneath which he lay in his drunken stupor. The Lord has struck him down by the hand of a woman. 16 As the Lord lives, who has protected me in the way I went, it was my face that tricked him to his destruction, and yet he committed no act of sin with me, to defile and shame me.”

17 All the people were greatly astonished, and bowed down and worshiped God, and said with one accord, “Blessed art thou, our God, who hast brought into contempt this day the enemies of thy people.”

18 And Uzzi′ah said to her, “O daughter, you are blessed by the Most High God above all women on earth; and blessed be the Lord God, who created the heavens and the earth, who has guided you to strike the head of the leader of our enemies. 19 Your hope will never depart from the hearts of men, as they remember the power of God. 20 May God grant this to be a perpetual honor to you, and may he visit you with blessings, because you did not spare your own life when our nation was brought low, but have avenged our ruin, walking in the straight path before our God.” And all the people said, “So be it, so be it!”[a]

Footnotes:
13.20 Vulgate adds (verses 27-31): “27 And Achior being called for came, and Judith said to him: The God of Israel, to whom thou gavest testimony, that lie revengeth himself of his enemies, he hath cut off the head of all the unbelievers this night by my hand. 28 And that thou mayest find that it is so, behold the head of Holofernes, who in the contempt of his pride despised the God of Israel, and threatened thee with death, saying: When the people of Israel shall be taken, I will command thy sides to be pierced with a sword. 29 Then Achior, seeing the head of Holofernes, being seized with a great fear he fell on his face upon the earth, and his soul swooned away. 30 But after he had recovered his spirits, he fell down at her feet, and reverenced her, and said: 31 Blessed art thou by thy God in every tabernacle of Jacob, for in every nation which shall hear thy name, the God of Israel shall be magnified on occasion of thee.”

For this is the will of God, your sanctification

1 Thessalonians 4:3
For this is the will of God, your sanctification: that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor.

Sanctification is a concept that may be interpreted differently by some, depending on the level of maturity in Christ. In the general sense, it means keeping ourselves pure, but has been interpreted by some as spiritual holiness. The verse above is about one simple practical example of sanctification - and that involves avoiding sexual immorality and lusts. It refers to our bodies as vessel for sanctification and honor. In other words, as a start to the road of sanctification, we must at least conquer such lusts and immorality.

The city had no need of the sun or of the moon to shine in it,[j] for the glory of God illuminated it

Revelations 21:22-27

In the new earth, there would be no need for temple to go to worship and no Sun to produce light. The reason is because God will be there, hence no need for a place to worship and no need for other light than God. There will still be nations and kings and they will bring Glory to God. The inhabitants are those whose names are written in the Lamb's Book of Life.

Holy, holy, holy, Lord God Almighty, Who was and is and is to come!

John was given the revelation of the Throne of God in Heaven. He knew that he was being brought up in the Spirit, rather than in body so he knows that it is not a dream. The throne is surrounded by the 24 elders and the seven lamps which are the Spirits of God.

John also saw 4 creatures around the throne. Although these creatures were like lion, calf, man and eagle, they were spiritual beings which bear the resemblance to our terrestrial animals. These beings had wings and a multitude of eyes and their roles are to continuously worship The Lord God. As they worshipped, the 24 elders also worshipped and submitting their crowns before The Lord.

This is a picture of God being worshipped in a majestic way and it is Him who is deserving of such worship.



Revelation 4
The Throne Room of Heaven

1 After these things I looked, and behold, a door standing open in heaven. And the first voice which I heard was like a trumpet speaking with me, saying, “Come up here, and I will show you things which must take place after this.”

2 Immediately I was in the Spirit; and behold, a throne set in heaven, and One sat on the throne. 3 And He who sat there was[a] like a jasper and a sardius stone in appearance; and there was a rainbow around the throne, in appearance like an emerald. 4 Around the throne were twenty-four thrones, and on the thrones I saw twenty-four elders sitting, clothed in white robes; and they had crowns[b] of gold on their heads. 5 And from the throne proceeded lightnings, thunderings, and voices.[c] Seven lamps of fire were burning before the throne, which are the[d] seven Spirits of God.

6 Before the throne there was[e] a sea of glass, like crystal. And in the midst of the throne, and around the throne, were four living creatures full of eyes in front and in back. 7 The first living creature was like a lion, the second living creature like a calf, the third living creature had a face like a man, and the fourth living creature was like a flying eagle. 8 The four living creatures, each having six wings, were full of eyes around and within. And they do not rest day or night, saying:

“Holy, holy, holy,[f]
Lord God Almighty,
Who was and is and is to come!”
9 Whenever the living creatures give glory and honor and thanks to Him who sits on the throne, who lives forever and ever, 10 the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and cast their crowns before the throne, saying:

11 “You are worthy, O Lord,[g]
To receive glory and honor and power;
For You created all things,
And by Your will they exist[h] and were created.”

He became the author of eternal salvation to all who obey Him, called by God as High Priest according to the order of Melchizedek

The role and purpose of the priesthood is explained. The priests are chosen among men to carry out the rituals of gifts and sacrifice and also to have compassion on others. But since the priests are mere men, they too have sins which they also have to atone for. Interesting that it says no man takes the honor of priesthood on himself.

The reason for explaining the priesthood is to introduce Messiah Y'shua as our ultimate perfect High Priest. The priesthood of Christ is far and above the Levitical priesthood. In fact the priesthood of Christ is compared to the mysterious priest-king Melchizedek who seemed to be a true worshipper of the Living God. This priesthood of Christ rather complex to explain and the author warns the readers not to be dull of hearing in order to understand. In fact the author criticises the readers who should know and understand better this priesthood of Messiah, but instead they were immature such that they need to be taught about the basics all over again.






Hebrews 5
Qualifications for High Priesthood

1 For every high priest taken from among men is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. 2 He can have compassion on those who are ignorant and going astray, since he himself is also subject to weakness. 3 Because of this he is required as for the people, so also for himself, to offer sacrifices for sins. 4 And no man takes this honor to himself, but he who is called by God, just as Aaron was.

A Priest Forever

5 So also Christ did not glorify Himself to become High Priest, but it was He who said to Him:

“You are My Son,
Today I have begotten You.”[a]
6 As He also says in another place:

“You are a priest forever
According to the order of Melchizedek”;[b]
7 who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear, 8 though He was a Son, yet He learned obedience by the things which He suffered. 9 And having been perfected, He became the author of eternal salvation to all who obey Him, 10 called by God as High Priest “according to the order of Melchizedek,” 11 of whom we have much to say, and hard to explain, since you have become dull of hearing.

Spiritual Immaturity

12 For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. 13 For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. 14 But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.

Now godliness with contentment is great gain

Paul continues the teachings on relationship. Servants and their master are to treat each other well. Believers are also to stay away from those who live in hostility with others. These people are usually proud and argumentative. Believers are called to be content with what they possess. To love money and material things is foolish and harmful.

So we are asked to flee from such things as greed, corruption, strife and instead pursue godliness, faith, love and so on. We are not to trust in riches because they are uncertain, but instead, to trust on the living God and to be rich in doing good works. Finally there was also a warning to Timothy to guard the faith against contradictions pretending to be knowledge.



1 Timothy 6
Honor Masters

1 Let as many bondservants as are under the yoke count their own masters worthy of all honor, so that the name of God and His doctrine may not be blasphemed. 2 And those who have believing masters, let them not despise them because they are brethren, but rather serve them because those who are benefited are believers and beloved. Teach and exhort these things.

Error and Greed

3 If anyone teaches otherwise and does not consent to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which accords with godliness, 4 he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions, 5 useless wranglings[a] of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself.[b]

6 Now godliness with contentment is great gain. 7 For we brought nothing into this world, and it is certain[c] we can carry nothing out. 8 And having food and clothing, with these we shall be content. 9 But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. 10 For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.

The Good Confession

11 But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness. 12 Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses. 13 I urge you in the sight of God who gives life to all things, and before Christ Jesus who witnessed the good confession before Pontius Pilate, 14 that you keep this commandment without spot, blameless until our Lord Jesus Christ’s appearing, 15 which He will manifest in His own time, He who is the blessed and only Potentate, the King of kings and Lord of lords, 16 who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen.

Instructions to the Rich

17 Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. 18 Let them do good, that they be rich in good works, ready to give, willing to share, 19 storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life.

Guard the Faith

20 O Timothy! Guard what was committed to your trust, avoiding the profane and idle babblings and contradictions of what is falsely called knowledge— 21 by professing it some have strayed concerning the faith.

Grace be with you. Amen.

Taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor

This is the passage where it clearly instructs believers to respect and accept authorities, because they are put in place by God. God has also given authorities the responsibility of justice in the society. Paul calls for believers to uphold the law of the land, not only due to fear but also due to conscience. This also include paying taxes and giving honour to the authorities.

Paul again reiterates what Jesus said about love being one of the highest commandment, where all the other commandment follow from it. Finally Paul hasten believers to walk in Christ and put away sinful acts. In particular he says not to give opportunity for sin "to fulfill its lusts" and put on the "armour of light".





Romans 13
Submit to Government

1 Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. 2 Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves. 3 For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. 4 For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil. 5 Therefore you must be subject, not only because of wrath but also for conscience’ sake. 6 For because of this you also pay taxes, for they are God’s ministers attending continually to this very thing. 7 Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor.

Love Your Neighbor

8 Owe no one anything except to love one another, for he who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,”[a] “You shall not covet,”[b] and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”[c] 10 Love does no harm to a neighbor; therefore love is the fulfillment of the law.

Put on Christ

11 And do this, knowing the time, that now it is high time to awake out of sleep; for now our salvation is nearer than when we first believed. 12 The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light. 13 Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.

Circumcision is that of the heart, in the Spirit, not in the letter

Paul teaches the following points:
- we cannot really judge each other because we are guilt ourselves.
- there is not partiality between the Jews and Gentiles.
- those who seek to do good are rewarded with glory, honour and immortality.
- those who reject God and are hard-hearted will be facing God's wrath.

Paul explains the judgment of people without the knowing God's law. They will face the same judgment. They have nature to testify of God and they have a conscience to tell them God's law. Paul also rebuked God's people who were supposed to keep the law. They have the knowledge and responsibility to testify to others about God with the law. But through their own behaviour, when they broke the law, and led to God being blasphemed among the Gentiles.

Paul uses circumcision to teach about obedient in the heart, not just outward appearance. Circumcision is one of the distinguishing features between a the Covenant people and the Gentiles. However Paul teaches that circumcision itself is no guarantee of the covenant or the right standing with God. In fact the Gentiles who obeys God is considered as one of the circumcised. In fact circumcision of the heart and in the Spirit is what really matters, not just physical circumcision. Paul thus rebukes God's people again for not being genuinely living out their faith.





Romans 2
God’s Righteous Judgment

1 Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. 2 But we know that the judgment of God is according to truth against those who practice such things. 3 And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God? 4 Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance? 5 But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, 6 who “will render to each one according to his deeds”:[a] 7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; 8 but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath, 9 tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; 10 but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. 11 For there is no partiality with God.

12 For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law 13 (for not the hearers of the law are just in the sight of God, but the doers of the law will be justified; 14 for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, 15 who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) 16 in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.

The Jews Guilty as the Gentiles

17 Indeed[b] you are called a Jew, and rest on the law, and make your boast in God, 18 and know His will, and approve the things that are excellent, being instructed out of the law, 19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law. 21 You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? 22 You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, do you rob temples? 23 You who make your boast in the law, do you dishonor God through breaking the law? 24 For “the name of God is blasphemed among the Gentiles because of you,”[c] as it is written.

Circumcision of No Avail

25 For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision. 26 Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision? 27 And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law? 28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.

For a Bird of the Air May Carry Your Voice

This starts off almost like proverbs, with a contrast between wisdom and folly. Even a little bit of foolishness can tarnish wisdom and honor. It then describes an overturned world where fools are elevated in society and royalty are humbled.

The third section warns about what we are striving for can sometimes turn into reality and the result may not be that pleasant.  However it finishes by declaring wisdom will bring success.

The fourth sections talks about the fool who naturally talks too much. His foolish talk may turn into raving madness and there may be no one to stop him. He will continue in his foolish ways despite not knowing where he is going.

The fifth section focus again on king and royalty. It warns against drunkenness and laziness. It ends with recognizing the power of money. In the last section, it warns against cursing a king, since what we say may end up in the king's ears.



Ecclesiastes 10

1 Dead flies putrefy[a] the perfumer’s ointment,
And cause it to give off a foul odor;
So does a little folly to one respected for wisdom and honor.
2 A wise man’s heart is at his right hand,
But a fool’s heart at his left.
3 Even when a fool walks along the way,
He lacks wisdom,
And he shows everyone that he is a fool.
4 If the spirit of the ruler rises against you,
Do not leave your post;
For conciliation pacifies great offenses.

5 There is an evil I have seen under the sun,
As an error proceeding from the ruler:
6 Folly is set in great dignity,
While the rich sit in a lowly place.
7 I have seen servants on horses,
While princes walk on the ground like servants.

8 He who digs a pit will fall into it,
And whoever breaks through a wall will be bitten by a serpent.
9 He who quarries stones may be hurt by them,
And he who splits wood may be endangered by it.
10 If the ax is dull,
And one does not sharpen the edge,
Then he must use more strength;
But wisdom brings success.

11 A serpent may bite when it is not charmed;
The babbler is no different.
12 The words of a wise man’s mouth are gracious,
But the lips of a fool shall swallow him up;
13 The words of his mouth begin with foolishness,
And the end of his talk is raving madness.
14 A fool also multiplies words.
No man knows what is to be;
Who can tell him what will be after him?
15 The labor of fools wearies them,
For they do not even know how to go to the city!

16 Woe to you, O land, when your king is a child,
And your princes feast in the morning!
17 Blessed are you, O land, when your king is the son of nobles,
And your princes feast at the proper time—
For strength and not for drunkenness!
18 Because of laziness the building decays,
And through idleness of hands the house leaks.
19 A feast is made for laughter,
And wine makes merry;
But money answers everything.

20 Do not curse the king, even in your thought;
Do not curse the rich, even in your bedroom;
For a bird of the air may carry your voice,
And a bird in flight may tell the matter.

And Yet the Soul is Not Satisfied.

The author has made some wise observations that God has allowed some people to become wealthy yet does not get the opportunity to enjoy his wealth, instead it is being enjoyed by others. Another observations is that some people may have long life and many children, yet when they are not satisfied, then it is better for him not to be born. Such feelings may start off as vanity but will eventually lead to darkness. We can relate to these observations, and the message is powerful.
The second part talks about the vanity of man chasing something while he may have been predestined for another. This may not be a message about not being able to change the inevitable but more of being contended and thankful. Our efforts are likened to grasping for the wind, not realising that God is mightier than us and that we cannot go against Him.


Ecclesiastes 6
1 There is an evil which I have seen under the sun, and it is common among men: 2 A man to whom God has given riches and wealth and honor, so that he lacks nothing for himself of all he desires; yet God does not give him power to eat of it, but a foreigner consumes it. This is vanity, and it is an evil affliction.

3 If a man begets a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with goodness, or indeed he has no burial, I say that a stillborn child is better than he— 4 for it comes in vanity and departs in darkness, and its name is covered with darkness. 5 Though it has not seen the sun or known anything, this has more rest than that man, 6 even if he lives a thousand years twice—but has not seen goodness. Do not all go to one place?

7 All the labor of man is for his mouth,
And yet the soul is not satisfied.
8 For what more has the wise man than the fool?
What does the poor man have,
Who knows how to walk before the living?
9 Better is the sight of the eyes than the wandering of desire.
This also is vanity and grasping for the wind.
10 Whatever one is, he has been named already,
For it is known that he is man;
And he cannot contend with Him who is mightier than he.
11 Since there are many things that increase vanity,
How is man the better?
12 For who knows what is good for man in life, all the days of his vain life which he passes like a shadow? Who can tell a man what will happen after him under the sun?

A Fool Vents All his Feelings, But a Wise Man Holds Them Back

The variety of sayings shows the righteous against the wicked - their deeds and their consequences. Counted among the wicked are also the bloodthirsty and the scoffer. A few verses also talks about the ruler; when the ruler is wicked, people groans. When the ruler listen to lies, his servants become wicked.

Some verses about correcting our children:
15 The rod and rebuke give wisdom, But a child left to himself brings shame to his mother.
17 Correct your son, and he will give you rest; Yes, he will give delight to your soul.

Verses about self control or the lack of it:
11 A fool vents all his feelings, But a wise man holds them back.
20 Do you see a man hasty in his words? There is more hope for a fool than for him.




Proverbs 29
1 He who is often rebuked, and hardens his neck,
Will suddenly be destroyed, and that without remedy.

2 When the righteous are in authority, the people rejoice;
But when a wicked man rules, the people groan.

3 Whoever loves wisdom makes his father rejoice,
But a companion of harlots wastes his wealth.

4 The king establishes the land by justice,
But he who receives bribes overthrows it.

5 A man who flatters his neighbor
Spreads a net for his feet.

6 By transgression an evil man is snared,
But the righteous sings and rejoices.

7 The righteous considers the cause of the poor,
But the wicked does not understand such knowledge.

8 Scoffers set a city aflame,
But wise men turn away wrath.

9 If a wise man contends with a foolish man,
Whether the fool rages or laughs, there is no peace.

10 The bloodthirsty hate the blameless,
But the upright seek his well-being.[a]

11 A fool vents all his feelings,[b]
But a wise man holds them back.

12 If a ruler pays attention to lies,
All his servants become wicked.

13 The poor man and the oppressor have this in common:
The Lord gives light to the eyes of both.

14 The king who judges the poor with truth,
His throne will be established forever.

15 The rod and rebuke give wisdom,
But a child left to himself brings shame to his mother.

16 When the wicked are multiplied, transgression increases;
But the righteous will see their fall.

17 Correct your son, and he will give you rest;
Yes, he will give delight to your soul.

18 Where there is no revelation,[c] the people cast off restraint;
But happy is he who keeps the law.

19 A servant will not be corrected by mere words;
For though he understands, he will not respond.

20 Do you see a man hasty in his words?
There is more hope for a fool than for him.

21 He who pampers his servant from childhood
Will have him as a son in the end.

22 An angry man stirs up strife,
And a furious man abounds in transgression.

23 A man’s pride will bring him low,
But the humble in spirit will retain honor.

24 Whoever is a partner with a thief hates his own life;
He swears to tell the truth,[d] but reveals nothing.

25 The fear of man brings a snare,
But whoever trusts in the Lord shall be safe.

26 Many seek the ruler’s favor,
But justice for man comes from the Lord.

27 An unjust man is an abomination to the righteous,
And he who is upright in the way is an abomination to the wicked.

The Borrower is Servant to the Lender

There is a collection of sayings from various topics. One of the recurring topics with multiple sayings within this chapter is about wealth. More specifically it is the Kingdom's view of wealth and how we should approach it. The sayings and comments are given here:

1 A good name is to be chosen rather than great riches, Loving favor rather than silver and gold.
- before even thinking of getting wealthy, build character and integrity first.

7 The rich rules over the poor, And the borrower is servant to the lender.
- avoid being in debt, this is something which modern society should practise in hindsight of the Global Financial Crisis.

9 He who has a generous eye will be blessed, For he gives of his bread to the poor.
- generosity to the needy is highly valued by the Lord.

16 He who oppresses the poor to increase his riches, And he who gives to the rich, will surely come to poverty.
22 Do not rob the poor because he is poor, Nor oppress the afflicted at the gate;
23 For the Lord will plead their cause, And plunder the soul of those who plunder them.
- gain wealth through proper means, not disadvantaging or cheating others.

26 Do not be one of those who shakes hands in a pledge, One of those who is surety for debts;
27 If you have nothing with which to pay, Why should he take away your bed from under you?
- be wise and avoid being a guarantor.





Proverbs 22
1 A good name is to be chosen rather than great riches,
Loving favor rather than silver and gold.

2 The rich and the poor have this in common,
The Lord is the maker of them all.

3 A prudent man foresees evil and hides himself,
But the simple pass on and are punished.

4 By humility and the fear of the Lord
Are riches and honor and life.

5 Thorns and snares are in the way of the perverse;
He who guards his soul will be far from them.

6 Train up a child in the way he should go,
And when he is old he will not depart from it.

7 The rich rules over the poor,
And the borrower is servant to the lender.

8 He who sows iniquity will reap sorrow,
And the rod of his anger will fail.

9 He who has a generous eye will be blessed,
For he gives of his bread to the poor.

10 Cast out the scoffer, and contention will leave;
Yes, strife and reproach will cease.

11 He who loves purity of heart
And has grace on his lips,
The king will be his friend.

12 The eyes of the Lord preserve knowledge,
But He overthrows the words of the faithless.

13 The lazy man says, “There is a lion outside!
I shall be slain in the streets!”

14 The mouth of an immoral woman is a deep pit;
He who is abhorred by the Lord will fall there.

15 Foolishness is bound up in the heart of a child;
The rod of correction will drive it far from him.

16 He who oppresses the poor to increase his riches,
And he who gives to the rich, will surely come to poverty.

Sayings of the Wise
17 Incline your ear and hear the words of the wise,
And apply your heart to my knowledge;

18 For it is a pleasant thing if you keep them within you;
Let them all be fixed upon your lips,

19 So that your trust may be in the Lord;
I have instructed you today, even you.

20 Have I not written to you excellent things
Of counsels and knowledge,

21 That I may make you know the certainty of the words of truth,
That you may answer words of truth
To those who send to you?

22 Do not rob the poor because he is poor,
Nor oppress the afflicted at the gate;

23 For the Lord will plead their cause,
And plunder the soul of those who plunder them.

24 Make no friendship with an angry man,
And with a furious man do not go,

25 Lest you learn his ways
And set a snare for your soul.

26 Do not be one of those who shakes hands in a pledge,
One of those who is surety for debts;

27 If you have nothing with which to pay,
Why should he take away your bed from under you?

28 Do not remove the ancient landmark
Which your fathers have set.

29 Do you see a man who excels in his work?
He will stand before kings;
He will not stand before unknown men.

He is Coming to Judge the Earth

This psalm continues with to call to worship and praise God. Even at the time of the psalm, the people understood the good news of His salvation. He is praised for His glory, He is above any idols and other gods. He has honor, majesty, strength, beauty.

The psalm is a glorious praise of God for who He is and His majesty. It sets him high and lead people to praise and worship Him. It declares that God is the God of all people, not just the Israelites. And there will be a time when God will come to Earth and judge with righteousness.





Psalm 96


A Song of Praise to God Coming in Judgment

 1 Oh, sing to the LORD a new song!
         Sing to the LORD, all the earth.
 2 Sing to the LORD, bless His name;
         Proclaim the good news of His salvation from day to day.
 3 Declare His glory among the nations,
         His wonders among all peoples.
       
 4 For the LORD is great and greatly to be praised;
         He is to be feared above all gods.
 5 For all the gods of the peoples are idols,
         But the LORD made the heavens.
 6 Honor and majesty are before Him;
         Strength and beauty are in His sanctuary.
       
 7 Give to the LORD, O families of the peoples,
         Give to the LORD glory and strength.
 8 Give to the LORD the glory due His name;
         Bring an offering, and come into His courts.
 9 Oh, worship the LORD in the beauty of holiness!
         Tremble before Him, all the earth.
       
 10 Say among the nations, “The LORD reigns;
         The world also is firmly established,
         It shall not be moved;
         He shall judge the peoples righteously.”
       
 11 Let the heavens rejoice, and let the earth be glad;
         Let the sea roar, and all its fullness;
 12 Let the field be joyful, and all that is in it.
         Then all the trees of the woods will rejoice
 13 before the LORD.
         For He is coming, for He is coming to judge the earth.
         He shall judge the world with righteousness,
         And the peoples with His truth.

King Ahasuerus Honors Mordecai Instead of Haman

Previously King Ahasuerus was saved by Mordecai who foiled the plot of the eunuchs to harm him. However, it is only now in this chapter that the king remembered Mordecai saving his life. This time would have been after the king had decreed the destruction of the Jews in his kingdom. It seemed that the king did not realise that Mordecai was a Jew.

Anyway, the king was thinking to bestow great honour on Mordecai, when Haman walked in. The king asked what should he give the man whom he is so grateful to. Haman thought the king referred to him so Haman suggested a few extravagant and public way to show honour. Haman would have been utterly disappointed to find the king was speaking of Mordecai, but he had no choice but to obey the king. This is an example of evil plans coming back to bite its evil planner.

Esther 6

The King Honors Mordecai

 1 That night the king could not sleep. So one was commanded to bring the book of the records of the chronicles; and they were read before the king. 2 And it was found written that Mordecai had told of Bigthana and Teresh, two of the king’s eunuchs, the doorkeepers who had sought to lay hands on King Ahasuerus. 3 Then the king said, “What honor or dignity has been bestowed on Mordecai for this?”
And the king’s servants who attended him said, “Nothing has been done for him.”
4 So the king said, “Who is in the court?” Now Haman had just entered the outer court of the king’s palace to suggest that the king hang Mordecai on the gallows that he had prepared for him.
5 The king’s servants said to him, “Haman is there, standing in the court.”
And the king said, “Let him come in.”
6 So Haman came in, and the king asked him, “What shall be done for the man whom the king delights to honor?”
Now Haman thought in his heart, “Whom would the king delight to honor more than me?” 7 And Haman answered the king, “For the man whom the king delights to honor, 8 let a royal robe be brought which the king has worn, and a horse on which the king has ridden, which has a royal crest placed on its head. 9 Then let this robe and horse be delivered to the hand of one of the king’s most noble princes, that he may array the man whom the king delights to honor. Then parade him on horseback through the city square, and proclaim before him: ‘Thus shall it be done to the man whom the king delights to honor!’”
10 Then the king said to Haman, “Hurry, take the robe and the horse, as you have suggested, and do so for Mordecai the Jew who sits within the king’s gate! Leave nothing undone of all that you have spoken.”
11 So Haman took the robe and the horse, arrayed Mordecai and led him on horseback through the city square, and proclaimed before him, “Thus shall it be done to the man whom the king delights to honor!”
12 Afterward Mordecai went back to the king’s gate. But Haman hurried to his house, mourning and with his head covered. 13 When Haman told his wife Zeresh and all his friends everything that had happened to him, his wise men and his wife Zeresh said to him, “If Mordecai, before whom you have begun to fall, is of Jewish descent, you will not prevail against him but will surely fall before him.”
14 While they were still talking with him, the king’s eunuchs came, and hastened to bring Haman to the banquet which Esther had prepared.