Nicanor reluctantly tries to arrest Judas

The kingdoms of the region were struggling against each other. Here we see that King Demetrius was trying to exert more influence in the Holy Land over Antiochus and Lysias. At this point, the Israelites had autonomy as a result of the victories of Judas Maccabeus. Alcimus the ex-high priest who was against Judas, stirred up Demetrius who then prepared to exert authority over Judas.

Niconor was made governor of Judea by Demetrius, as part of the plan to regain influence and authority. Nicanor at first respected Judas and his courage. Consequently they developed a good relationship and Nicanor did not oppress Judea. However the news of the peace between Nicanor and Judas reached Demetrius. When Demetrius ordered Nicanor to arrest Judas, Nicanor had no choice but to obey. He threatened to destroy the Temple if Judas did not surrender. The priests turned toward God for help in this situation.

Failing to get Judas, Nicanor ordered the arrest of a very prominent and respected Jew, Razis. Rather than being captured by the Gentiles and sinners, Razis defied them and gave up his life in the most graphic way.



2 Maccabees 14 (NRSVCE)
Alcimus Speaks against Judas
14 Three years later, word came to Judas and his men that Demetrius son of Seleucus had sailed into the harbor of Tripolis with a strong army and a fleet, 2 and had taken possession of the country, having made away with Antiochus and his guardian Lysias.

3 Now a certain Alcimus, who had formerly been high priest but had willfully defiled himself in the times of separation,[a] realized that there was no way for him to be safe or to have access again to the holy altar, 4 and went to King Demetrius in about the one hundred fifty-first year,[b] presenting to him a crown of gold and a palm, and besides these some of the customary olive branches from the temple. During that day he kept quiet. 5 But he found an opportunity that furthered his mad purpose when he was invited by Demetrius to a meeting of the council and was asked about the attitude and intentions of the Jews. He answered:

6 “Those of the Jews who are called Hasideans, whose leader is Judas Maccabeus, are keeping up war and stirring up sedition, and will not let the kingdom attain tranquility. 7 Therefore I have laid aside my ancestral glory—I mean the high priesthood—and have now come here, 8 first because I am genuinely concerned for the interests of the king, and second because I have regard also for my compatriots. For through the folly of those whom I have mentioned our whole nation is now in no small misfortune. 9 Since you are acquainted, O king, with the details of this matter, may it please you to take thought for our country and our hard-pressed nation with the gracious kindness that you show to all. 10 For as long as Judas lives, it is impossible for the government to find peace.” 11 When he had said this, the rest of the king’s Friends,[c] who were hostile to Judas, quickly inflamed Demetrius still more. 12 He immediately chose Nicanor, who had been in command of the elephants, appointed him governor of Judea, and sent him off 13 with orders to kill Judas and scatter his troops, and to install Alcimus as high priest of the great[d] temple. 14 And the Gentiles throughout Judea, who had fled before[e] Judas, flocked to join Nicanor, thinking that the misfortunes and calamities of the Jews would mean prosperity for themselves.

Nicanor Makes Friends with Judas
15 When the Jews[f] heard of Nicanor’s coming and the gathering of the Gentiles, they sprinkled dust on their heads and prayed to him who established his own people forever and always upholds his own heritage by manifesting himself. 16 At the command of the leader, they[g] set out from there immediately and engaged them in battle at a village called Dessau.[h] 17 Simon, the brother of Judas, had encountered Nicanor, but had been temporarily[i] checked because of the sudden consternation created by the enemy.

18 Nevertheless Nicanor, hearing of the valor of Judas and his troops and their courage in battle for their country, shrank from deciding the issue by bloodshed. 19 Therefore he sent Posidonius, Theodotus, and Mattathias to give and receive pledges of friendship. 20 When the terms had been fully considered, and the leader had informed the people, and it had appeared that they were of one mind, they agreed to the covenant. 21 The leaders[j] set a day on which to meet by themselves. A chariot came forward from each army; seats of honor were set in place; 22 Judas posted armed men in readiness at key places to prevent sudden treachery on the part of the enemy; so they duly held the consultation.

23 Nicanor stayed on in Jerusalem and did nothing out of the way, but dismissed the flocks of people that had gathered. 24 And he kept Judas always in his presence; he was warmly attached to the man. 25 He urged him to marry and have children; so Judas[k] married, settled down, and shared the common life.

Nicanor Turns against Judas
26 But when Alcimus noticed their goodwill for one another, he took the covenant that had been made and went to Demetrius. He told him that Nicanor was disloyal to the government, since he had appointed that conspirator against the kingdom, Judas, to be his successor. 27 The king became excited and, provoked by the false accusations of that depraved man, wrote to Nicanor, stating that he was displeased with the covenant and commanding him to send Maccabeus to Antioch as a prisoner without delay.

28 When this message came to Nicanor, he was troubled and grieved that he had to annul their agreement when the man had done no wrong. 29 Since it was not possible to oppose the king, he watched for an opportunity to accomplish this by a stratagem. 30 But Maccabeus, noticing that Nicanor was more austere in his dealings with him and was meeting him more rudely than had been his custom, concluded that this austerity did not spring from the best motives. So he gathered not a few of his men, and went into hiding from Nicanor. 31 When the latter became aware that he had been cleverly outwitted by the man, he went to the great[l] and holy temple while the priests were offering the customary sacrifices, and commanded them to hand the man over. 32 When they declared on oath that they did not know where the man was whom he wanted, 33 he stretched out his right hand toward the sanctuary, and swore this oath: “If you do not hand Judas over to me as a prisoner, I will level this shrine of God to the ground and tear down the altar, and build here a splendid temple to Dionysus.”

34 Having said this, he went away. Then the priests stretched out their hands toward heaven and called upon the constant Defender of our nation, in these words: 35 “O Lord of all, though you have need of nothing, you were pleased that there should be a temple for your habitation among us; 36 so now, O holy One, Lord of all holiness, keep undefiled forever this house that has been so recently purified.”

Razis Dies for His Country
37 A certain Razis, one of the elders of Jerusalem, was denounced to Nicanor as a man who loved his compatriots and was very well thought of and for his goodwill was called father of the Jews. 38 In former times, when there was no mingling with the Gentiles, he had been accused of Judaism, and he had most zealously risked body and life for Judaism. 39 Nicanor, wishing to exhibit the enmity that he had for the Jews, sent more than five hundred soldiers to arrest him; 40 for he thought that by arresting[m] him he would do them an injury. 41 When the troops were about to capture the tower and were forcing the door of the courtyard, they ordered that fire be brought and the doors burned. Being surrounded, Razis[n] fell upon his own sword, 42 preferring to die nobly rather than to fall into the hands of sinners and suffer outrages unworthy of his noble birth. 43 But in the heat of the struggle he did not hit exactly, and the crowd was now rushing in through the doors. He courageously ran up on the wall, and bravely threw himself down into the crowd. 44 But as they quickly drew back, a space opened and he fell in the middle of the empty space. 45 Still alive and aflame with anger, he rose, and though his blood gushed forth and his wounds were severe he ran through the crowd; and standing upon a steep rock, 46 with his blood now completely drained from him, he tore out his entrails, took them in both hands and hurled them at the crowd, calling upon the Lord of life and spirit to give them back to him again. This was the manner of his death.

Antiochus VII reverses support for Israel, Rome supports Israel

The war between the different dynasties continue in the region surrounding Israel. The side that included Demetrius successor, Antiochus, supported the Jewish nation and re-affirmed the sovereignty and freedom of the Jewish nation. The letter from Antiochus firmly states that Israel will not be taxed and will be able to organize their own defence.

The Romans too send notice to the region that they had accepted a treaty with Israel. Consequently Rome instructed that other nation should not come against Israel.

Sometime later Antiochus' relationship with Simon and Israel broke down. Antiochus claimed that Israel have taken the cities of Joppa, Gazara and Jerusalem which he thought belonged to them. The king demanded that the cities be returned, and various tributes be paid, otherwise the land will be conquered. Simon declared that these cities were inherited from their ancestors and bargained to pay a lesser amount for Joppa and Gazara.



1 Maccabees 15 (RSVCE)
Letter of Antiochus VII
15 Anti′ochus, the son of Deme′trius the king, sent a letter from the islands of the sea to Simon, the priest and ethnarch of the Jews, and to all the nation; 2 its contents were as follows: “King Anti′ochus to Simon the high priest and ethnarch and to the nation of the Jews, greeting. 3 Whereas certain pestilent men have gained control of the kingdom of our fathers, and I intend to lay claim to the kingdom so that I may restore it as it formerly was, and have recruited a host of mercenary troops and have equipped warships, 4 and intend to make a landing in the country so that I may proceed against those who have destroyed our country and those who have devastated many cities in my kingdom, 5 now therefore I confirm to you all the tax remissions that the kings before me have granted you, and release from all the other payments from which they have released you. 6 I permit you to mint your own coinage as money for your country, 7 and I grant freedom to Jerusalem and the sanctuary. All the weapons which you have prepared and the strongholds which you have built and now hold shall remain yours. 8 Every debt you owe to the royal treasury and any such future debts shall be canceled for you from henceforth and for all time. 9 When we gain control of our kingdom, we will bestow great honor upon you and your nation and the temple, so that your glory will become manifest in all the earth.”

10 In the one hundred and seventy-fourth year[a] Anti′ochus set out and invaded the land of his fathers. All the troops rallied to him, so that there were few with Trypho. 11 Anti′ochus pursued him, and he came in his flight to Dor, which is by the sea; 12 for he knew that troubles had converged upon him, and his troops had deserted him. 13 So Anti′ochus encamped against Dor, and with him were a hundred and twenty thousand warriors and eight thousand cavalry. 14 He surrounded the city, and the ships joined battle from the sea; he pressed the city hard from land and sea, and permitted no one to leave or enter it.

Rome Supports the Jews
15 Then Nume′nius and his companions arrived from Rome, with letters to the kings and countries, in which the following was written: 16 “Lucius, consul of the Romans, to King Ptol′emy, greeting. 17 The envoys of the Jews have come to us as our friends and allies to renew our ancient friendship and alliance. They had been sent by Simon the high priest and by the people of the Jews, 18 and have brought a gold shield weighing a thousand minas. 19 We therefore have decided to write to the kings and countries that they should not seek their harm or make war against them and their cities and their country, or make alliance with those who war against them. 20 And it has seemed good to us to accept the shield from them. 21 Therefore if any pestilent men have fled to you from their country, hand them over to Simon the high priest, that he may punish them according to their law.”

22 The consul[b] wrote the same thing to Deme′trius the king and to At′talus and Ariar′athes and Ar′saces, 23 and to all the countries, and to Sam′psames,[c] and to the Spartans, and to Delos, and to Myndos, and to Sic′yon, and to Ca′ria, and to Samos, and to Pamphyl′ia, and to Lyc′ia, and to Halicarnas′sus, and to Rhodes, and to Phase′lis, and to Cos, and to Side, and to Ar′adus and Gorty′na and Cnidus and Cyprus and Cyre′ne. 24 They also sent a copy of these things to Simon the high priest.

Antiochus VII Threatens Simon
25 Anti′ochus the king besieged Dor anew,[d] continually throwing his forces against it and making engines of war; and he shut Trypho up and kept him from going out or in. 26 And Simon sent to Anti′ochus two thousand picked men, to fight for him, and silver and gold and much military equipment. 27 But he refused to receive them, and he broke all the agreements he formerly had made with Simon,[e] and became estranged from him. 28 He sent to him Athenob′ius, one of his friends, to confer with him, saying, “You hold control of Joppa and Gazar′a and the citadel in Jerusalem; they are cities of my kingdom. 29 You have devastated their territory, you have done great damage in the land, and you have taken possession of many places in my kingdom. 30 Now then, hand over the cities which you have seized and the tribute money of the places which you have conquered outside the borders of Judea; 31 or else give me for them five hundred talents of silver, and for the destruction that you have caused and the tribute money of the cities, five hundred talents more. Otherwise we will come and conquer you.”

32 So Athenob′ius the friend of the king came to Jerusalem, and when he saw the splendor of Simon, and the sideboard with its gold and silver plate, and his great magnificence, he was amazed. He reported to him the words of the king, 33 but Simon gave him this reply: “We have neither taken foreign land nor seized foreign property, but only the inheritance of our fathers, which at one time had been unjustly taken by our enemies. 34 Now that we have the opportunity, we are firmly holding the inheritance of our fathers. 35 As for Joppa and Gazar′a, which you demand, they were causing great damage among the people and to our land; for them we will give a hundred talents.” Athenob′ius[f] did not answer him a word, 36 but returned in wrath to the king and reported to him these words and the splendor of Simon and all that he had seen. And the king was greatly angered.

Victory over Cendebeus
37 Now Trypho embarked on a ship and escaped to Ortho′sia. 38 Then the king made Cendebe′us commander-in-chief of the coastal country, and gave him troops of infantry and cavalry. 39 He commanded him to encamp against Judea, and commanded him to build up Kedron and fortify its gates, and to make war on the people; but the king pursued Trypho. 40 So Cendebe′us came to Jam′nia and began to provoke the people and invade Judea and take the people captive and kill them. 41 He built up Kedron and stationed there horsemen and troops, so that they might go out and make raids along the highways of Judea, as the king had ordered him.

Revival and Glory of Israel under Simon the High Priest

This chapter starts with the capture of king Demetrius. For reasons not explicitly clear, it appeared the king was trying to build up his forces by invading territories, possibly to capture resources from Media, in order to wage war against Trypho. Unfortunately his campaign in Media failed and he was captured.

The majority of the chapters describes the glory and honor of Simon's rule over Israel as high priest. It appears that the position of ruler and high priest are combined, reflecting the past such as Melchizedek, and also our Lord Y'shua. This period of time when Simon ruled, appeared to be a small golden age in the history of Israel. Simon's predecessors, who were his brothers, Judas then Jonathan, had to fight the occupying powers, gained some independence, then defending against hostile neighbors. Jonathan was captured and Simon was chosen to replace him as leader over the new free nation of Israel. Eventually Simon fought off the remaining enemies and was able to establish friendship treaties with new powers such as Sparta and Rome. Through this period of Simon's rule, with the peace established, the nation of Israel began to flourish again.



1 Maccabees 14 (RSVCE)
Capture of Demetrius
1 In the one hundred and seventy-second year[a] Deme′trius the king assembled his forces and marched into Media to secure help, so that he could make war against Trypho. 2 When Ar′saces the king of Persia and Media heard that Deme′trius had invaded his territory, he sent one of his commanders to take him alive. 3 And he went and defeated the army of Deme′trius, and seized him and took him to Ar′saces, who put him under guard.

Eulogy of Simon
4 The land[b] had rest all the days of Simon.
    He sought the good of his nation;
his rule was pleasing to them,
    as was the honor shown him, all his days.
5 To crown all his honors he took Joppa for a harbor,
    and opened a way to the isles of the sea.
6 He extended the borders of his nation,
    and gained full control of the country.
7 He gathered a host of captives;
    he ruled over Gazar′a and Beth-zur and the citadel,
and he removed its uncleanness from it;
    and there was none to oppose him.
8 They tilled their land in peace;
    the ground gave its increase,
    and the trees of the plains their fruit.
9 Old men sat in the streets;
    they all talked together of good things;
    and the youths donned the glories and garments of war.
10 He supplied the cities with food,
    and furnished them with the means of defense,
    till his renown spread to the ends of the earth.
11 He established peace in the land,
    and Israel rejoiced with great joy.
12 Each man sat under his vine and his fig tree,
    and there was none to make them afraid.
13 No one was left in the land to fight them,
    and the kings were crushed in those days.
14 He strengthened all the humble of his people;
    he sought out the law,
    and did away with every lawless and wicked man.
15 He made the sanctuary glorious,
    and added to the vessels of the sanctuary.

Diplomacy with Rome and Sparta
16 It was heard in Rome, and as far away as Sparta, that Jonathan had died, and they were deeply grieved. 17 When they heard that Simon his brother had become high priest in his place, and that he was ruling over the country and the cities in it, 18 they wrote to him on bronze tablets to renew with him the friendship and alliance which they had established with Judas and Jonathan his brothers. 19 And these were read before the assembly in Jerusalem.

20 This is a copy of the letter which the Spartans sent: “The rulers and the city of the Spartans to Simon the high priest and to the elders and the priests and the rest of the Jewish people, our brethren, greeting. 21 The envoys who were sent to our people have told us about your glory and honor, and we rejoiced at their coming. 22 And what they said we have recorded in our public decrees, as follows, ‘Nume′nius the son of Anti′ochus and Antip′ater the son of Jason, envoys of the Jews, have come to us to renew their friendship with us. 23 It has pleased our people to receive these men with honor and to put a copy of their words in the public archives, so that the people of the Spartans may have a record of them. And they have sent a copy of this to Simon the high priest.’”

24 After this Simon sent Nume′nius to Rome with a large gold shield weighing a thousand minas, to confirm the alliance with the Romans.[c]

Official Honors for Simon
25 When the people heard these things they said, “How shall we thank Simon and his sons? 26 For he and his brothers and the house of his father have stood firm; they have fought and repulsed Israel’s enemies and established its freedom.” 27 So they made a record on bronze tablets and put it upon pillars on Mount Zion.

This is a copy of what they wrote: “On the eighteenth day of Elul, in the one hundred and seventy-second year,[d] which is the third year of Simon the great high priest, 28 in As′aramel,[e] in the great assembly of the priests and the people and the rulers of the nation and the elders of the country, the following was proclaimed to us:

29 “Since wars often occurred in the country, Simon the son of Mattathi′as, a priest of the sons[f] of Jo′arib, and his brothers, exposed themselves to danger and resisted the enemies of their nation, in order that their sanctuary and the law might be perserved; and they brought great glory to their nation. 30 Jonathan rallied the[g] nation, and became their high priest, and was gathered to his people. 31 And when their enemies decided to invade their country and lay hands on their sanctuary, 32 then Simon rose up and fought for his nation. He spent great sums of his own money; he armed the men of his nation’s forces and paid them wages. 33 He fortified the cities of Judea, and Beth-zur on the borders of Judea, where formerly the arms of the enemy had been stored, and he placed there a garrison of Jews. 34 He also fortified Joppa, which is by the sea, and Gazar′a, which is on the borders of Azo′tus, where the enemy formerly dwelt. He settled Jews there, and provided in those cities[h] whatever was necessary for their restoration.

35 “The people saw Simon’s faithfulness[i] and the glory which he had resolved to win for his nation, and they made him their leader and high priest, because he had done all these things and because of the justice and loyalty which he had maintained toward his nation. He sought in every way to exalt his people. 36 And in his days things prospered in his hands, so that the Gentiles were put out of the[j] country, as were also the men in the city of David in Jerusalem, who had built themselves a citadel from which they used to sally forth and defile the environs of the sanctuary and do great damage to its purity. 37 He settled Jews in it, and fortified it for the safety of the country and of the city, and built the walls of Jerusalem higher.

38 “In view of these things King Deme′trius confirmed him in the high priesthood, 39 and he made him one of the king’s[k] friends and paid him high honors. 40 For he had heard that the Jews were addressed by the Romans as friends and allies and brethren, and that the Romans[l] had received the envoys of Simon with honor.

41 “And[m] the Jews and their priests decided that Simon should be their leader and high priest for ever, until a trustworthy prophet should arise, 42 and that he should be governor over them and that he should take charge of the sanctuary and appoint men over its tasks and over the country and the weapons and the strongholds, and that he should take charge of the sanctuary, 43 and that he should be obeyed by all, and that all contracts in the country should be written in his name, and that he should be clothed in purple and wear gold.

44 “And none of the people or priests shall be permitted to nullify any of these decisions or to oppose what he says, or to convene an assembly in the country without his permission, or to be clothed in purple or put on a gold buckle. 45 Whoever acts contrary to these decisions or nullifies any of them shall be liable to punishment.”

46 And all the people agreed to grant Simon the right to act in accord with these decisions. 47 So Simon accepted and agreed to be high priest, to be commander and ethnarch of the Jews and priests, and to be protector of them all.[n] 48 And they gave orders to inscribe this decree upon bronze tablets, to put them up in a conspicuous place in the precincts of the sanctuary, 49 and to deposit copies of them in the treasury, so that Simon and his sons might have them.

Jonathan tricked and captured by Trypho

Jonathan, the high priest of Israel, had established good relations, not only with Rome, but also with the Spartans. A letter from Jonathan to the Spartans is detailed in this chapter. It was also accepted, in this chapter, that the Spartans were cousins to the Jews, bpth having descended from Abraham.

There was still a threat from the forces of Demetrius against the Jews. There was a planned attack that was aborted when Demetrius army heard that Jonathan was returning. Jonathan also ordered the walls of Jerusalem to be strengthened and built higher.

Trypho also wanted to be king by dethroning Antiochus, but Jonathan was standing in their way. When Trypho saw the great army of Jonathan and also from his reputation, Trypho pretended to be friendly to Jonathan. Finally Trypho managed to get Jonathan alone and captured him. The land of Judah and its people were left at the mercy of their surrounding enemies.



1 Maccabees 12 (RSVCE)
Alliances with Rome and Sparta
12 Now when Jonathan saw that the time was favorable for him, he chose men and sent them to Rome to confirm and renew the friendship with them. 2 He also sent letters to the same effect to the Spartans and to other places. 3 So they went to Rome and entered the senate chamber and said, “Jonathan the high priest and the Jewish nation have sent us to renew the former friendship and alliance with them.” 4 And the Romans[a] gave them letters to the people in every place, asking them to provide for the envoys[b] safe conduct to the land of Judah.

5 This is a copy of the letter which Jonathan wrote to the Spartans: 6 “Jonathan the high priest, the senate of the nation, the priests, and the rest of the Jewish people to their brethren the Spartans, greeting. 7 Already in time past a letter was sent to Oni′as the high priest from Ari′us,[c] who was king among you, stating that you are our brethren, as the appended copy shows. 8 Oni′as welcomed the envoy with honor, and received the letter, which contained a clear declaration of alliance and friendship. 9 Therefore, though we have no need of these things, since we have as encouragement the holy books which are in our hands, 10 we have undertaken to send to renew our brotherhood and friendship with you, so that we may not become estranged from you, for considerable time has passed since you sent your letter to us. 11 We therefore remember you constantly on every occasion, both in our feasts and on other appropriate days, at the sacrifices which we offer and in our prayers, as it is right and proper to remember brethren. 12 And we rejoice in your glory. 13 But as for ourselves, many afflictions and many wars have encircled us; the kings round about us have waged war against us. 14 We were unwilling to annoy you and our other allies and friends with these wars, 15 for we have the help which comes from Heaven for our aid; and we were delivered from our enemies and our enemies were humbled. 16 We therefore have chosen Nume′nius the son of Anti′ochus and Antip′ater the son of Jason, and have sent them to Rome to renew our former friendship and alliance with them. 17 We have commanded them to go also to you and greet you and deliver to you this letter from us concerning the renewal of our brotherhood. 18 And now please send us a reply to this.”

19 This is a copy of the letter which they sent to Oni′as: 20 “Ari′us, king of the Spartans, to Oni′as the high priest, greeting. 21 It has been found in writing concerning the Spartans and the Jews that they are brethren and are of the family of Abraham. 22 And now that we have learned this, please write us concerning your welfare; 23 we on our part write to you that your cattle and your property belong to us, and ours belong to you. We therefore command that our envoys[d] report to you accordingly.”

Further Campaigns of Jonathan and Simon
24 Now Jonathan heard that the commanders of Deme′trius had returned, with a larger force than before, to wage war against him. 25 So he marched away from Jerusalem and met them in the region of Hamath, for he gave them no opportunity to invade his own country. 26 He sent spies to their camp, and they returned and reported to him that the enemy[e] were being drawn up in formation to fall upon the Jews[f] by night. 27 So when the sun set, Jonathan commanded his men to be alert and to keep their arms at hand so as to be ready all night for battle, and he stationed outposts around the camp. 28 When the enemy heard that Jonathan and his men were prepared for battle, they were afraid and were terrified at heart; so they kindled fires in their camp and withdrew.[g] 29 But Jonathan and his men did not know it until morning, for they saw the fires burning. 30 Then Jonathan pursued them, but he did not overtake them, for they had crossed the Eleu′therus river. 31 So Jonathan turned aside against the Arabs who are called Zabade′ans, and he crushed them and plundered them. 32 Then he broke camp and went to Damas′cus, and marched through all that region.

33 Simon also went forth and marched through the country as far as As′kalon and the neighboring strongholds. He turned aside to Joppa and took it by surprise, 34 for he had heard that they were ready to hand over the stronghold to the men whom Deme′trius had sent. And he stationed a garrison there to guard it.

35 When Jonathan returned he convened the elders of the people and planned with them to build strongholds in Judea, 36 to build the walls of Jerusalem still higher, and to erect a high barrier between the citadel and the city to separate it from the city, in order to isolate it so that its garrison[h] could neither buy nor sell. 37 So they gathered together to build up the city; part of the wall on the valley to the east had fallen, and he repaired the section called Chaphena′tha. 38 And Simon built Ad′ida in the Shephe′lah; he fortified it and installed gates with bolts.

Trypho Captures Jonathan
39 Then Trypho attempted to become king of Asia and put on the crown, and to raise his hand against Anti′ochus the king. 40 He feared that Jonathan might not permit him to do so, but might make war on him, so he kept seeking to seize and kill him, and he marched forth and came to Beth-shan. 41 Jonathan went out to meet him with forty thousand picked fighting men, and he came to Beth-shan. 42 When Trypho saw that he had come with a large army, he was afraid to raise his hand against him. 43 So he received him with honor and commended him to all his friends, and he gave him gifts and commanded his friends and his troops to obey him as they would himself. 44 Then he said to Jonathan, “Why have you wearied all these people when we are not at war? 45 Dismiss them now to their homes and choose for yourself a few men to stay with you, and come with me to Ptolema′is. I will hand it over to you as well as the other strongholds and the remaining troops and all the officials, and will turn round and go home. For that is why I am here.”

46 Jonathan[i] trusted him and did as he said; he sent away the troops, and they returned to the land of Judah. 47 He kept with himself three thousand men, two thousand of whom he left in Galilee, while a thousand accompanied him. 48 But when Jonathan entered Ptolema′is, the men of Ptolema′is closed the gates and seized him, and all who had entered with him they killed with the sword.

49 Then Trypho sent troops and cavalry into Galilee and the Great Plain to destroy all Jonathan’s soldiers. 50 But they realized that Jonathan[j] had been seized and had perished along with his men, and they encouraged one another and kept marching in close formation, ready for battle. 51 When their pursuers saw that they would fight for their lives, they turned back. 52 So they all reached the land of Judah safely, and they mourned for Jonathan and his companions and were in great fear; and all Israel mourned deeply. 53 And all the nations round about them tried to destroy them, for they said, “They have no leader or helper. Now therefore let us make war on them and blot out the memory of them from among men.”

Struggle for the kingdom of Seleucia by Ptolemy, Demetrius and Alexander

Previously, we've seen that Alexander, king of Seleucia had made peace with Ptolemy, king of Egypt, and they sealed the peace with the marriage of Ptolemy's daughter to Alexander. Some time later while Alexander was away dealing with a revolt, Ptolemy marched up and took over the coastal cities of Seleucia. During this time, there was a brief meeting between Ptolemy and Jonathan of Israel. Then Ptolemy and Alexander engaged in battle in which Alexander lost, but Ptolemy died 3 days later. The Seleucia kingdom was then taken over by Demetrius II, whom Ptolemy courted while he was coveting Alexanders kingdom.

Jonathan laid seige to Jerusalem, but also went to a summit with King Demetrius. They found favour with each other. Jonathan was declared a Friend of the king, and his high priesthood was confirmed by the king. Jonathan requested that Judea and 3 districts of Samaria be freed from tribute to the Seleucia kingdom, and was granted by Demetrius.

There seem to be peace in Demetrius' kingdom for a while until his own army revolted. So he sought help from the Jews, who came to his rescues and caused the rebels to surrender. Not long after this, Demetrius turned on his word, and treated Jonathan harshly.

Later, one of Alexander's supporter, Trypho, brought Alexander's son, Antiochus back to reclaim the throne. Demetrius was ousted. The new king confirmed Jonathan's priesthood again, as well as the free of Judea and 3 lands of Samaria.

Another group of officers loyal to Demetrius came to Galilee with the intention of removing Jonathan. Jonathan, fell into their embush, and almost all his troops left him. Only the two commanders of his army, Mattathias and Judas. Jonathen prayed and in the end, they managed to defeat their enemy.





1 Maccabees 11 (NRSVCE)
Ptolemy Invades Syria
11 Then the king of Egypt gathered great forces, like the sand by the seashore, and many ships; and he tried to get possession of Alexander’s kingdom by trickery and add it to his own kingdom. 2 He set out for Syria with peaceable words, and the people of the towns opened their gates to him and went to meet him, for King Alexander had commanded them to meet him, since he was Alexander’s[a] father-in-law. 3 But when Ptolemy entered the towns he stationed forces as a garrison in each town.

4 When he[b] approached Azotus, they showed him the burnt-out temple of Dagon, and Azotus and its suburbs destroyed, and the corpses lying about, and the charred bodies of those whom Jonathan[c] had burned in the war, for they had piled them in heaps along his route. 5 They also told the king what Jonathan had done, to throw blame on him; but the king kept silent. 6 Jonathan met the king at Joppa with pomp, and they greeted one another and spent the night there. 7 And Jonathan went with the king as far as the river called Eleutherus; then he returned to Jerusalem.

8 So King Ptolemy gained control of the coastal cities as far as Seleucia by the sea, and he kept devising wicked designs against Alexander. 9 He sent envoys to King Demetrius, saying, “Come, let us make a covenant with each other, and I will give you in marriage my daughter who was Alexander’s wife, and you shall reign over your father’s kingdom. 10 I now regret that I gave him my daughter, for he has tried to kill me.” 11 He threw blame on Alexander[d] because he coveted his kingdom. 12 So he took his daughter away from him and gave her to Demetrius. He was estranged from Alexander, and their enmity became manifest.

13 Then Ptolemy entered Antioch and put on the crown of Asia. Thus he put two crowns on his head, the crown of Egypt and that of Asia. 14 Now King Alexander was in Cilicia at that time, because the people of that region were in revolt. 15 When Alexander heard of it, he came against him in battle. Ptolemy marched out and met him with a strong force, and put him to flight. 16 So Alexander fled into Arabia to find protection there, and King Ptolemy was triumphant. 17 Zabdiel the Arab cut off the head of Alexander and sent it to Ptolemy. 18 But King Ptolemy died three days later, and his troops in the strongholds were killed by the inhabitants of the strongholds. 19 So Demetrius became king in the one hundred sixty-seventh year.[e]

Jonathan’s Diplomacy
20 In those days Jonathan assembled the Judeans to attack the citadel in Jerusalem, and he built many engines of war to use against it. 21 But certain renegades who hated their nation went to the king and reported to him that Jonathan was besieging the citadel. 22 When he heard this he was angry, and as soon as he heard it he set out and came to Ptolemais; and he wrote Jonathan not to continue the siege, but to meet him for a conference at Ptolemais as quickly as possible.

23 When Jonathan heard this, he gave orders to continue the siege. He chose some of the elders of Israel and some of the priests, and put himself in danger, 24 for he went to the king at Ptolemais, taking silver and gold and clothing and numerous other gifts. And he won his favor. 25 Although certain renegades of his nation kept making complaints against him, 26 the king treated him as his predecessors had treated him; he exalted him in the presence of all his Friends. 27 He confirmed him in the high priesthood and in as many other honors as he had formerly had, and caused him to be reckoned among his chief[f] Friends. 28 Then Jonathan asked the king to free Judea and the three districts of Samaria[g] from tribute, and promised him three hundred talents. 29 The king consented, and wrote a letter to Jonathan about all these things; its contents were as follows:

30 “King Demetrius to his brother Jonathan and to the nation of the Jews, greetings. 31 This copy of the letter that we wrote concerning you to our kinsman Lasthenes we have written to you also, so that you may know what it says. 32 ‘King Demetrius to his father Lasthenes, greetings. 33 We have determined to do good to the nation of the Jews, who are our friends and fulfill their obligations to us, because of the goodwill they show toward us. 34 We have confirmed as their possession both the territory of Judea and the three districts of Aphairema and Lydda and Rathamin; the latter, with all the region bordering them, were added to Judea from Samaria. To all those who offer sacrifice in Jerusalem we have granted release from[h] the royal taxes that the king formerly received from them each year, from the crops of the land and the fruit of the trees. 35 And the other payments henceforth due to us of the tithes, and the taxes due to us, and the salt pits and the crown taxes due to us—from all these we shall grant them release. 36 And not one of these grants shall be canceled from this time on forever. 37 Now therefore take care to make a copy of this, and let it be given to Jonathan and put up in a conspicuous place on the holy mountain.’”

The Intrigue of Trypho
38 When King Demetrius saw that the land was quiet before him and that there was no opposition to him, he dismissed all his troops, all of them to their own homes, except the foreign troops that he had recruited from the islands of the nations. So all the troops who had served under his predecessors hated him. 39 A certain Trypho had formerly been one of Alexander’s supporters; he saw that all the troops were grumbling against Demetrius. So he went to Imalkue the Arab, who was bringing up Antiochus, the young son of Alexander, 40 and insistently urged him to hand Antiochus[i] over to him, to become king in place of his father. He also reported to Imalkue[j] what Demetrius had done and told of the hatred that the troops of Demetrius[k] had for him; and he stayed there many days.

41 Now Jonathan sent to King Demetrius the request that he remove the troops of the citadel from Jerusalem, and the troops in the strongholds; for they kept fighting against Israel. 42 And Demetrius sent this message back to Jonathan: “Not only will I do these things for you and your nation, but I will confer great honor on you and your nation, if I find an opportunity. 43 Now then you will do well to send me men who will help me, for all my troops have revolted.” 44 So Jonathan sent three thousand stalwart men to him at Antioch, and when they came to the king, the king rejoiced at their arrival.

45 Then the people of the city assembled within the city, to the number of a hundred and twenty thousand, and they wanted to kill the king. 46 But the king fled into the palace. Then the people of the city seized the main streets of the city and began to fight. 47 So the king called the Jews to his aid, and they all rallied around him and then spread out through the city; and they killed on that day about one hundred thousand. 48 They set fire to the city and seized a large amount of spoil on that day, and saved the king. 49 When the people of the city saw that the Jews had gained control of the city as they pleased, their courage failed and they cried out to the king with this entreaty: 50 “Grant us peace, and make the Jews stop fighting against us and our city.” 51 And they threw down their arms and made peace. So the Jews gained glory in the sight of the king and of all the people in his kingdom, and they returned to Jerusalem with a large amount of spoil.

52 So King Demetrius sat on the throne of his kingdom, and the land was quiet before him. 53 But he broke his word about all that he had promised; he became estranged from Jonathan and did not repay the favors that Jonathan[l] had done him, but treated him very harshly.

Trypho Seizes Power
54 After this Trypho returned, and with him the young boy Antiochus who began to reign and put on the crown. 55 All the troops that Demetrius had discharged gathered around him; they fought against Demetrius,[m] and he fled and was routed. 56 Trypho captured the elephants[n] and gained control of Antioch. 57 Then the young Antiochus wrote to Jonathan, saying, “I confirm you in the high priesthood and set you over the four districts and make you one of the king’s Friends.” 58 He also sent him gold plates and a table service, and granted him the right to drink from gold cups and dress in purple and wear a gold buckle. 59 He appointed Jonathan’s[o] brother Simon governor from the Ladder of Tyre to the borders of Egypt.

Campaigns of Jonathan and Simon
60 Then Jonathan set out and traveled beyond the river and among the towns, and all the army of Syria gathered to him as allies. When he came to Askalon, the people of the city met him and paid him honor. 61 From there he went to Gaza, but the people of Gaza shut him out. So he besieged it and burned its suburbs with fire and plundered them. 62 Then the people of Gaza pleaded with Jonathan, and he made peace with them, and took the sons of their rulers as hostages and sent them to Jerusalem. And he passed through the country as far as Damascus.

63 Then Jonathan heard that the officers of Demetrius had come to Kadesh in Galilee with a large army, intending to remove him from office. 64 He went to meet them, but left his brother Simon in the country. 65 Simon encamped before Beth-zur and fought against it for many days and hemmed it in. 66 Then they asked him to grant them terms of peace, and he did so. He removed them from there, took possession of the town, and set a garrison over it.

67 Jonathan and his army encamped by the waters of Gennesaret. Early in the morning they marched to the plain of Hazor, 68 and there in the plain the army of the foreigners met him; they had set an ambush against him in the mountains, but they themselves met him face to face. 69 Then the men in ambush emerged from their places and joined battle. 70 All the men with Jonathan fled; not one of them was left except Mattathias son of Absalom and Judas son of Chalphi, commanders of the forces of the army. 71 Jonathan tore his clothes, put dust on his head, and prayed. 72 Then he turned back to the battle against the enemy[p] and routed them, and they fled. 73 When his men who were fleeing saw this, they returned to him and joined him in the pursuit as far as Kadesh, to their camp, and there they encamped. 74 As many as three thousand of the foreigners fell that day. And Jonathan returned to Jerusalem.

Jonathan made High Priest while Alexander overthrows Demetrius

While Jonathan took the place of his brother Judas, to lead the Israelites, the Seleucid Empire to whom Antiochus Ephiphanes belonged and which had colonised Israel, was undergoing a power struggle. At this point, the Seleucid king was Demetrius, but the challenger to the throne was Alexander who was Antiochus' descendant.

A list of Selucid kings can be found in: https://en.wikipedia.org/wiki/List_of_Syrian_monarchs

At this time also, the Maccabees had won recent battles in Israel and were ruling themselves temporarily. Both Alexander and Demetrius knew about the reputation of Jonathan and his brother Judas. So both king and challenger attempted to win favour with Jonathan with great promises, gifts and titles. The extravagant offers by Demetrius included funds to rebuild the temple, cancellation of taxes, recognition of Jewish festivals and more. However the Jews remembered the recent hostility from Demetrius and so chosen to side with Alexander. Jonathan was made the High Priest by Alexander

Alexander and Demetrius met in battle where the latter fell. Alexander also set out to make a peace treaty with the Ptolemaic kingdom of Egypt. The treaty was sealed by Alexander's marriage to Cleopatra. Jonathan was also invited to meet the two kings and was given incredible honour and recognition.

Not long after, a challenger arose from Demetrius, son of Demetrius. His new governor. Apollonius was tasked to recapture Jerusalem. Finally a battle took place between Apollonius and Jonathan where Apollonius was defeated. This victory was very welcomed by Alexander and he honoured Jonathan even more.





1 Maccabees 10 (NRSVCE)
Revolt of Alexander Epiphanes
10 In the one hundred sixtieth year[a] Alexander Epiphanes, son of Antiochus, landed and occupied Ptolemais. They welcomed him, and there he began to reign. 2 When King Demetrius heard of it, he assembled a very large army and marched out to meet him in battle. 3 Demetrius sent Jonathan a letter in peaceable words to honor him; 4 for he said to himself, “Let us act first to make peace with him[b] before he makes peace with Alexander against us, 5 for he will remember all the wrongs that we did to him and to his brothers and his nation.” 6 So Demetrius[c] gave him authority to recruit troops, to equip them with arms, and to become his ally; and he commanded that the hostages in the citadel should be released to him.

7 Then Jonathan came to Jerusalem and read the letter in the hearing of all the people and of those in the citadel. 8 They were greatly alarmed when they heard that the king had given him authority to recruit troops. 9 But those in the citadel released the hostages to Jonathan, and he returned them to their parents.

10 And Jonathan took up residence in Jerusalem and began to rebuild and restore the city. 11 He directed those who were doing the work to build the walls and encircle Mount Zion with squared stones, for better fortification; and they did so.

12 Then the foreigners who were in the strongholds that Bacchides had built fled; 13 all of them left their places and went back to their own lands. 14 Only in Beth-zur did some remain who had forsaken the law and the commandments, for it served as a place of refuge.

15 Now King Alexander heard of all the promises that Demetrius had sent to Jonathan, and he heard of the battles that Jonathan[d] and his brothers had fought, of the brave deeds that they had done, and of the troubles that they had endured. 16 So he said, “Shall we find another such man? Come now, we will make him our friend and ally.” 17 And he wrote a letter and sent it to him, in the following words:

Jonathan Becomes High Priest
18 “King Alexander to his brother Jonathan, greetings. 19 We have heard about you, that you are a mighty warrior and worthy to be our friend. 20 And so we have appointed you today to be the high priest of your nation; you are to be called the king’s Friend and you are to take our side and keep friendship with us.” He also sent him a purple robe and a golden crown.

21 So Jonathan put on the sacred vestments in the seventh month of the one hundred sixtieth year,[e] at the festival of booths,[f] and he recruited troops and equipped them with arms in abundance. 22 When Demetrius heard of these things he was distressed and said, 23 “What is this that we have done? Alexander has gotten ahead of us in forming a friendship with the Jews to strengthen himself. 24 I also will write them words of encouragement and promise them honor and gifts, so that I may have their help.” 25 So he sent a message to them in the following words:

A Letter from Demetrius to Jonathan
“King Demetrius to the nation of the Jews, greetings. 26 Since you have kept your agreement with us and have continued your friendship with us, and have not sided with our enemies, we have heard of it and rejoiced. 27 Now continue still to keep faith with us, and we will repay you with good for what you do for us. 28 We will grant you many immunities and give you gifts.

29 “I now free you and exempt all the Jews from payment of tribute and salt tax and crown levies, 30 and instead of collecting the third of the grain and the half of the fruit of the trees that I should receive, I release them from this day and henceforth. I will not collect them from the land of Judah or from the three districts added to it from Samaria and Galilee, from this day and for all time. 31 Jerusalem and its environs, its tithes and its revenues, shall be holy and free from tax. 32 I release also my control of the citadel in Jerusalem and give it to the high priest, so that he may station in it men of his own choice to guard it. 33 And everyone of the Jews taken as a captive from the land of Judah into any part of my kingdom, I set free without payment; and let all officials cancel also the taxes on their livestock.

34 “All the festivals and sabbaths and new moons and appointed days, and the three days before a festival and the three after a festival—let them all be days of immunity and release for all the Jews who are in my kingdom. 35 No one shall have authority to exact anything from them or annoy any of them about any matter.

36 “Let Jews be enrolled in the king’s forces to the number of thirty thousand men, and let the maintenance be given them that is due to all the forces of the king. 37 Let some of them be stationed in the great strongholds of the king, and let some of them be put in positions of trust in the kingdom. Let their officers and leaders be of their own number, and let them live by their own laws, just as the king has commanded in the land of Judah.

38 “As for the three districts that have been added to Judea from the country of Samaria, let them be annexed to Judea so that they may be considered to be under one ruler and obey no other authority than the high priest. 39 Ptolemais and the land adjoining it I have given as a gift to the sanctuary in Jerusalem, to meet the necessary expenses of the sanctuary. 40 I also grant fifteen thousand shekels of silver yearly out of the king’s revenues from appropriate places. 41 And all the additional funds that the government officials have not paid as they did in the first years,[g] they shall give from now on for the service of the temple.[h] 42 Moreover, the five thousand shekels of silver that my officials[i] have received every year from the income of the services of the temple, this too is canceled, because it belongs to the priests who minister there. 43 And all who take refuge at the temple in Jerusalem, or in any of its precincts, because they owe money to the king or are in debt, let them be released and receive back all their property in my kingdom.

44 “Let the cost of rebuilding and restoring the structures of the sanctuary be paid from the revenues of the king. 45 And let the cost of rebuilding the walls of Jerusalem and fortifying it all around, and the cost of rebuilding the walls in Judea, also be paid from the revenues of the king.”

Death of Demetrius
46 When Jonathan and the people heard these words, they did not believe or accept them, because they remembered the great wrongs that Demetrius[j] had done in Israel and how much he had oppressed them. 47 They favored Alexander, because he had been the first to speak peaceable words to them, and they remained his allies all his days.

48 Now King Alexander assembled large forces and encamped opposite Demetrius. 49 The two kings met in battle, and the army of Demetrius fled, and Alexander[k] pursued him and defeated them. 50 He pressed the battle strongly until the sun set, and on that day Demetrius fell.

Treaty of Ptolemy and Alexander
51 Then Alexander sent ambassadors to Ptolemy king of Egypt with the following message: 52 “Since I have returned to my kingdom and have taken my seat on the throne of my ancestors, and established my rule—for I crushed Demetrius and gained control of our country; 53 I met him in battle, and he and his army were crushed by us, and we have taken our seat on the throne of his kingdom— 54 now therefore let us establish friendship with one another; give me now your daughter as my wife, and I will become your son-in-law, and will make gifts to you and to her in keeping with your position.”

55 Ptolemy the king replied and said, “Happy was the day on which you returned to the land of your ancestors and took your seat on the throne of their kingdom. 56 And now I will do for you as you wrote, but meet me at Ptolemais, so that we may see one another, and I will become your father-in-law, as you have said.”

57 So Ptolemy set out from Egypt, he and his daughter Cleopatra, and came to Ptolemais in the one hundred sixty-second year.[l] 58 King Alexander met him, and Ptolemy[m] gave him his daughter Cleopatra in marriage, and celebrated her wedding at Ptolemais with great pomp, as kings do.

59 Then King Alexander wrote to Jonathan to come and meet him. 60 So he went with pomp to Ptolemais and met the two kings; he gave them and their Friends silver and gold and many gifts, and found favor with them. 61 A group of malcontents from Israel, renegades, gathered together against him to accuse him; but the king paid no attention to them. 62 The king gave orders to take off Jonathan’s garments and to clothe him in purple, and they did so. 63 The king also seated him at his side; and he said to his officers, “Go out with him into the middle of the city and proclaim that no one is to bring charges against him about any matter, and let no one annoy him for any reason.” 64 When his accusers saw the honor that was paid him, in accord with the proclamation, and saw him clothed in purple, they all fled. 65 Thus the king honored him and enrolled him among his chief[n] Friends, and made him general and governor of the province. 66 And Jonathan returned to Jerusalem in peace and gladness.

Apollonius Is Defeated by Jonathan
67 In the one hundred sixty-fifth year[o] Demetrius son of Demetrius came from Crete to the land of his ancestors. 68 When King Alexander heard of it, he was greatly distressed and returned to Antioch. 69 And Demetrius appointed Apollonius the governor of Coelesyria, and he assembled a large force and encamped against Jamnia. Then he sent the following message to the high priest Jonathan:

70 “You are the only one to rise up against us, and I have fallen into ridicule and disgrace because of you. Why do you assume authority against us in the hill country? 71 If you now have confidence in your forces, come down to the plain to meet us, and let us match strength with each other there, for I have with me the power of the cities. 72 Ask and learn who I am and who the others are that are helping us. People will tell you that you cannot stand before us, for your ancestors were twice put to flight in their own land. 73 And now you will not be able to withstand my cavalry and such an army in the plain, where there is no stone or pebble, or place to flee.”

74 When Jonathan heard the words of Apollonius, his spirit was aroused. He chose ten thousand men and set out from Jerusalem, and his brother Simon met him to help him. 75 He encamped before Joppa, but the people of the city closed its gates, for Apollonius had a garrison in Joppa. 76 So they fought against it, and the people of the city became afraid and opened the gates, and Jonathan gained possession of Joppa.

77 When Apollonius heard of it, he mustered three thousand cavalry and a large army, and went to Azotus as though he were going farther. At the same time he advanced into the plain, for he had a large troop of cavalry and put confidence in it. 78 Jonathan[p] pursued him to Azotus, and the armies engaged in battle. 79 Now Apollonius had secretly left a thousand cavalry behind them. 80 Jonathan learned that there was an ambush behind him, for they surrounded his army and shot arrows at his men from early morning until late afternoon. 81 But his men stood fast, as Jonathan had commanded, and the enemy’s[q] horses grew tired.

82 Then Simon brought forward his force and engaged the phalanx in battle (for the cavalry was exhausted); they were overwhelmed by him and fled, 83 and the cavalry was dispersed in the plain. They fled to Azotus and entered Beth-dagon, the temple of their idol, for safety. 84 But Jonathan burned Azotus and the surrounding towns and plundered them; and the temple of Dagon, and those who had taken refuge in it, he burned with fire. 85 The number of those who fell by the sword, with those burned alive, came to eight thousand.

86 Then Jonathan left there and encamped against Askalon, and the people of the city came out to meet him with great pomp.

87 He and those with him then returned to Jerusalem with a large amount of booty. 88 When King Alexander heard of these things, he honored Jonathan still more; 89 and he sent to him a golden buckle, such as it is the custom to give to the King’s Kinsmen. He also gave him Ekron and all its environs as his possession.

Judas makes alliance with the ascending power that is Rome

While the Israelites continues their fight against the Greek Macedonian kingdom, they also heard of the rising power of Rome. The fame of Rome included not only their strength and ability to crush their enemies, but also Rome's keeness in establishing alliance with almost anyone who approached them first. In addition to that, Judas was quite impressed that the powerful Rome does not have a power hungry king, but instead ruled by a Senate. Judas send an envoy to Rome and they both entered into an alliance that ensured both are responsible for the defence of each other.


1 Maccabees 8 (NRSVCE)
A Eulogy of the Romans
Now Judas heard of the fame of the Romans, that they were very strong and were well-disposed toward all who made an alliance with them, that they pledged friendship to those who came to them, 2 and that they were very strong. He had been told of their wars and of the brave deeds that they were doing among the Gauls, how they had defeated them and forced them to pay tribute, 3 and what they had done in the land of Spain to get control of the silver and gold mines there, 4 and how they had gained control of the whole region by their planning and patience, even though the place was far distant from them. They also subdued the kings who came against them from the ends of the earth, until they crushed them and inflicted great disaster on them; the rest paid them tribute every year. 5 They had crushed in battle and conquered Philip, and King Perseus of the Macedonians,[a] and the others who rose up against them. 6 They also had defeated Antiochus the Great, king of Asia, who went to fight against them with one hundred twenty elephants and with cavalry and chariots and a very large army. He was crushed by them; 7 they took him alive and decreed that he and those who would reign after him should pay a heavy tribute and give hostages and surrender some of their best provinces, 8 the countries of India, Media, and Lydia. These they took from him and gave to King Eumenes. 9 The Greeks planned to come and destroy them, 10 but this became known to them, and they sent a general against the Greeks[b] and attacked them. Many of them were wounded and fell, and the Romans[c] took captive their wives and children; they plundered them, conquered the land, tore down their strongholds, and enslaved them to this day. 11 The remaining kingdoms and islands, as many as ever opposed them, they destroyed and enslaved; 12 but with their friends and those who rely on them they have kept friendship. They have subdued kings far and near, and as many as have heard of their fame have feared them. 13 Those whom they wish to help and to make kings, they make kings, and those whom they wish they depose; and they have been greatly exalted. 14 Yet for all this not one of them has put on a crown or worn purple as a mark of pride, 15 but they have built for themselves a senate chamber, and every day three hundred twenty senators constantly deliberate concerning the people, to govern them well. 16 They trust one man each year to rule over them and to control all their land; they all heed the one man, and there is no envy or jealousy among them.

An Alliance with Rome
17 So Judas chose Eupolemus son of John son of Accos, and Jason son of Eleazar, and sent them to Rome to establish friendship and alliance, 18 and to free themselves from the yoke; for they saw that the kingdom of the Greeks was enslaving Israel completely. 19 They went to Rome, a very long journey; and they entered the senate chamber and spoke as follows: 20 “Judas, who is also called Maccabeus, and his brothers and the people of the Jews have sent us to you to establish alliance and peace with you, so that we may be enrolled as your allies and friends.” 21 The proposal pleased them, 22 and this is a copy of the letter that they wrote in reply, on bronze tablets, and sent to Jerusalem to remain with them there as a memorial of peace and alliance:

23 “May all go well with the Romans and with the nation of the Jews at sea and on land forever, and may sword and enemy be far from them. 24 If war comes first to Rome or to any of their allies in all their dominion, 25 the nation of the Jews shall act as their allies wholeheartedly, as the occasion may indicate to them. 26 To the enemy that makes war they shall not give or supply grain, arms, money, or ships, just as Rome has decided; and they shall keep their obligations without receiving any return. 27 In the same way, if war comes first to the nation of the Jews, the Romans shall willingly act as their allies, as the occasion may indicate to them. 28 And to their enemies there shall not be given grain, arms, money, or ships, just as Rome has decided; and they shall keep these obligations and do so without deceit. 29 Thus on these terms the Romans make a treaty with the Jewish people. 30 If after these terms are in effect both parties shall determine to add or delete anything, they shall do so at their discretion, and any addition or deletion that they may make shall be valid.

31 “Concerning the wrongs that King Demetrius is doing to them, we have written to him as follows, ‘Why have you made your yoke heavy on our friends and allies the Jews? 32 If now they appeal again for help against you, we will defend their rights and fight you on sea and on land.’”

Alcimus and Nicanor defeated by Judas Maccabees

The new king Demetrius sought to regain control of Israel. He sent the evil Alcimus and Bacchides for the task. After regaining Israel by a false offer of peace, Alcimus stayed behind and together with some of the locals who joined him, wrecked more havoc on Israel. Later Judas and his forces managed to force Alcimus to abandon Judea and fled back to the king.

Besides the false peace offered by Alcimus, the king sent another prince, Nicanor, to destroy the people. Nicanor also planned to meet Judas with the false pretext of a peace offer. Judas found out the plot and they met in battle, which Nicanor lost.

Nicanor then went to threaten the Temple, and the priests wept and prayed that Nicanor would be destroyed. In the next battle between Nicanor and Judas, Nicanor was killed first and all his army was destroyed by the Jews.





1 Maccabees 7 (NRSVCE)  
Expedition of Bacchides and Alcimus
1 In the one hundred fifty-first year[a] Demetrius son of Seleucus set out from Rome, sailed with a few men to a town by the sea, and there began to reign. 2 As he was entering the royal palace of his ancestors, the army seized Antiochus and Lysias to bring them to him. 3 But when this act became known to him, he said, “Do not let me see their faces!” 4 So the army killed them, and Demetrius took his seat on the throne of his kingdom.

5 Then there came to him all the renegade and godless men of Israel; they were led by Alcimus, who wanted to be high priest. 6 They brought to the king this accusation against the people: “Judas and his brothers have destroyed all your Friends, and have driven us out of our land. 7 Now then send a man whom you trust; let him go and see all the ruin that Judas[b] has brought on us and on the land of the king, and let him punish them and all who help them.”

8 So the king chose Bacchides, one of the king’s Friends, governor of the province Beyond the River; he was a great man in the kingdom and was faithful to the king. 9 He sent him, and with him he sent the ungodly Alcimus, whom he made high priest; and he commanded him to take vengeance on the Israelites. 10 So they marched away and came with a large force into the land of Judah; and he sent messengers to Judas and his brothers with peaceable but treacherous words. 11 But they paid no attention to their words, for they saw that they had come with a large force.

12 Then a group of scribes appeared in a body before Alcimus and Bacchides to ask for just terms. 13 The Hasideans were first among the Israelites to seek peace from them, 14 for they said, “A priest of the line of Aaron has come with the army, and he will not harm us.” 15 Alcimus[c] spoke peaceable words to them and swore this oath to them, “We will not seek to injure you or your friends.” 16 So they trusted him; but he seized sixty of them and killed them in one day, in accordance with the word that was written,

17 “The flesh of your faithful ones and their blood
    they poured out all around Jerusalem,
    and there was no one to bury them.”

18 Then the fear and dread of them fell on all the people, for they said, “There is no truth or justice in them, for they have violated the agreement and the oath that they swore.”

19 Then Bacchides withdrew from Jerusalem and encamped in Beth-zaith. And he sent and seized many of the men who had deserted to him,[d] and some of the people, and killed them and threw them into a great pit. 20 He placed Alcimus in charge of the country and left with him a force to help him; then Bacchides went back to the king.

21 Alcimus struggled to maintain his high priesthood, 22 and all who were troubling their people joined him. They gained control of the land of Judah and did great damage in Israel. 23 And Judas saw all the wrongs that Alcimus and those with him had done among the Israelites; it was more than the Gentiles had done. 24 So Judas[e] went out into all the surrounding parts of Judea, taking vengeance on those who had deserted and preventing those in the city[f] from going out into the country. 25 When Alcimus saw that Judas and those with him had grown strong, and realized that he could not withstand them, he returned to the king and brought malicious charges against them.

Nicanor in Judea
26 Then the king sent Nicanor, one of his honored princes, who hated and detested Israel, and he commanded him to destroy the people. 27 So Nicanor came to Jerusalem with a large force, and treacherously sent to Judas and his brothers this peaceable message, 28 “Let there be no fighting between you and me; I shall come with a few men to see you face to face in peace.”

29 So he came to Judas, and they greeted one another peaceably; but the enemy were preparing to kidnap Judas. 30 It became known to Judas that Nicanor[g] had come to him with treacherous intent, and he was afraid of him and would not meet him again. 31 When Nicanor learned that his plan had been disclosed, he went out to meet Judas in battle near Caphar-salama. 32 About five hundred of the army of Nicanor fell, and the rest[h] fled into the city of David.

Nicanor Threatens the Temple
33 After these events Nicanor went up to Mount Zion. Some of the priests from the sanctuary and some of the elders of the people came out to greet him peaceably and to show him the burnt offering that was being offered for the king. 34 But he mocked them and derided them and defiled them and spoke arrogantly, 35 and in anger he swore this oath, “Unless Judas and his army are delivered into my hands this time, then if I return safely I will burn up this house.” And he went out in great anger. 36 At this the priests went in and stood before the altar and the temple; they wept and said,

37 “You chose this house to be called by your name,
    and to be for your people a house of prayer and supplication.
38 Take vengeance on this man and on his army,
    and let them fall by the sword;
remember their blasphemies,
    and let them live no longer.”

The Death of Nicanor
39 Now Nicanor went out from Jerusalem and encamped in Beth-horon, and the Syrian army joined him. 40 Judas encamped in Adasa with three thousand men. Then Judas prayed and said, 41 “When the messengers from the king spoke blasphemy, your angel went out and struck down one hundred eighty-five thousand of the Assyrians.[i] 42 So also crush this army before us today; let the rest learn that Nicanor[j] has spoken wickedly against the sanctuary, and judge him according to this wickedness.”

43 So the armies met in battle on the thirteenth day of the month of Adar. The army of Nicanor was crushed, and he himself was the first to fall in the battle. 44 When his army saw that Nicanor had fallen, they threw down their arms and fled. 45 The Jews[k] pursued them a day’s journey, from Adasa as far as Gazara, and as they followed they kept sounding the battle call on the trumpets. 46 People came out of all the surrounding villages of Judea, and they outflanked the enemy[l] and drove them back to their pursuers,[m] so that they all fell by the sword; not even one of them was left. 47 Then the Jews[n] seized the spoils and the plunder; they cut off Nicanor’s head and the right hand that he had so arrogantly stretched out, and brought them and displayed them just outside Jerusalem. 48 The people rejoiced greatly and celebrated that day as a day of great gladness. 49 They decreed that this day should be celebrated each year on the thirteenth day of Adar. 50 So the land of Judah had rest for a few days.

Beloved, do not imitate what is evil, but what is good

John is writing to Gaius, possibly one of his disciples. John encourages Gauis to continue to serve others. There was a warning against a certain individual, Diotrephes. It seems that Diotrephes is seeking his personal fame or influence. He was also spreading malice about John and perhaps other leaders. It also seems he was hindering people coming to church and push out of the church those against him. So John reminds Gauis not to follow such behaviour. On the other hand, another believer Demetrius, had a very good reputation among fellow believers.





3 John 1
Greeting to Gaius

1 The Elder,

To the beloved Gaius, whom I love in truth:

2 Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. 3 For I rejoiced greatly when brethren came and testified of the truth that is in you, just as you walk in the truth. 4 I have no greater joy than to hear that my children walk in truth.[a]

Gaius Commended for Generosity

5 Beloved, you do faithfully whatever you do for the brethren and[b] for strangers, 6 who have borne witness of your love before the church. If you send them forward on their journey in a manner worthy of God, you will do well, 7 because they went forth for His name’s sake, taking nothing from the Gentiles. 8 We therefore ought to receive[c] such, that we may become fellow workers for the truth.

Diotrephes and Demetrius

9 I wrote to the church, but Diotrephes, who loves to have the preeminence among them, does not receive us. 10 Therefore, if I come, I will call to mind his deeds which he does, prating against us with malicious words. And not content with that, he himself does not receive the brethren, and forbids those who wish to, putting them out of the church.

11 Beloved, do not imitate what is evil, but what is good. He who does good is of God, but[d] he who does evil has not seen God.

12 Demetrius has a good testimony from all, and from the truth itself. And we also bear witness, and you know that our testimony is true.

Farewell Greeting

13 I had many things to write, but I do not wish to write to you with pen and ink; 14 but I hope to see you shortly, and we shall speak face to face.

Peace to you. Our friends greet you. Greet the friends by name.