Nicanor reluctantly tries to arrest Judas

The kingdoms of the region were struggling against each other. Here we see that King Demetrius was trying to exert more influence in the Holy Land over Antiochus and Lysias. At this point, the Israelites had autonomy as a result of the victories of Judas Maccabeus. Alcimus the ex-high priest who was against Judas, stirred up Demetrius who then prepared to exert authority over Judas.

Niconor was made governor of Judea by Demetrius, as part of the plan to regain influence and authority. Nicanor at first respected Judas and his courage. Consequently they developed a good relationship and Nicanor did not oppress Judea. However the news of the peace between Nicanor and Judas reached Demetrius. When Demetrius ordered Nicanor to arrest Judas, Nicanor had no choice but to obey. He threatened to destroy the Temple if Judas did not surrender. The priests turned toward God for help in this situation.

Failing to get Judas, Nicanor ordered the arrest of a very prominent and respected Jew, Razis. Rather than being captured by the Gentiles and sinners, Razis defied them and gave up his life in the most graphic way.



2 Maccabees 14 (NRSVCE)
Alcimus Speaks against Judas
14 Three years later, word came to Judas and his men that Demetrius son of Seleucus had sailed into the harbor of Tripolis with a strong army and a fleet, 2 and had taken possession of the country, having made away with Antiochus and his guardian Lysias.

3 Now a certain Alcimus, who had formerly been high priest but had willfully defiled himself in the times of separation,[a] realized that there was no way for him to be safe or to have access again to the holy altar, 4 and went to King Demetrius in about the one hundred fifty-first year,[b] presenting to him a crown of gold and a palm, and besides these some of the customary olive branches from the temple. During that day he kept quiet. 5 But he found an opportunity that furthered his mad purpose when he was invited by Demetrius to a meeting of the council and was asked about the attitude and intentions of the Jews. He answered:

6 “Those of the Jews who are called Hasideans, whose leader is Judas Maccabeus, are keeping up war and stirring up sedition, and will not let the kingdom attain tranquility. 7 Therefore I have laid aside my ancestral glory—I mean the high priesthood—and have now come here, 8 first because I am genuinely concerned for the interests of the king, and second because I have regard also for my compatriots. For through the folly of those whom I have mentioned our whole nation is now in no small misfortune. 9 Since you are acquainted, O king, with the details of this matter, may it please you to take thought for our country and our hard-pressed nation with the gracious kindness that you show to all. 10 For as long as Judas lives, it is impossible for the government to find peace.” 11 When he had said this, the rest of the king’s Friends,[c] who were hostile to Judas, quickly inflamed Demetrius still more. 12 He immediately chose Nicanor, who had been in command of the elephants, appointed him governor of Judea, and sent him off 13 with orders to kill Judas and scatter his troops, and to install Alcimus as high priest of the great[d] temple. 14 And the Gentiles throughout Judea, who had fled before[e] Judas, flocked to join Nicanor, thinking that the misfortunes and calamities of the Jews would mean prosperity for themselves.

Nicanor Makes Friends with Judas
15 When the Jews[f] heard of Nicanor’s coming and the gathering of the Gentiles, they sprinkled dust on their heads and prayed to him who established his own people forever and always upholds his own heritage by manifesting himself. 16 At the command of the leader, they[g] set out from there immediately and engaged them in battle at a village called Dessau.[h] 17 Simon, the brother of Judas, had encountered Nicanor, but had been temporarily[i] checked because of the sudden consternation created by the enemy.

18 Nevertheless Nicanor, hearing of the valor of Judas and his troops and their courage in battle for their country, shrank from deciding the issue by bloodshed. 19 Therefore he sent Posidonius, Theodotus, and Mattathias to give and receive pledges of friendship. 20 When the terms had been fully considered, and the leader had informed the people, and it had appeared that they were of one mind, they agreed to the covenant. 21 The leaders[j] set a day on which to meet by themselves. A chariot came forward from each army; seats of honor were set in place; 22 Judas posted armed men in readiness at key places to prevent sudden treachery on the part of the enemy; so they duly held the consultation.

23 Nicanor stayed on in Jerusalem and did nothing out of the way, but dismissed the flocks of people that had gathered. 24 And he kept Judas always in his presence; he was warmly attached to the man. 25 He urged him to marry and have children; so Judas[k] married, settled down, and shared the common life.

Nicanor Turns against Judas
26 But when Alcimus noticed their goodwill for one another, he took the covenant that had been made and went to Demetrius. He told him that Nicanor was disloyal to the government, since he had appointed that conspirator against the kingdom, Judas, to be his successor. 27 The king became excited and, provoked by the false accusations of that depraved man, wrote to Nicanor, stating that he was displeased with the covenant and commanding him to send Maccabeus to Antioch as a prisoner without delay.

28 When this message came to Nicanor, he was troubled and grieved that he had to annul their agreement when the man had done no wrong. 29 Since it was not possible to oppose the king, he watched for an opportunity to accomplish this by a stratagem. 30 But Maccabeus, noticing that Nicanor was more austere in his dealings with him and was meeting him more rudely than had been his custom, concluded that this austerity did not spring from the best motives. So he gathered not a few of his men, and went into hiding from Nicanor. 31 When the latter became aware that he had been cleverly outwitted by the man, he went to the great[l] and holy temple while the priests were offering the customary sacrifices, and commanded them to hand the man over. 32 When they declared on oath that they did not know where the man was whom he wanted, 33 he stretched out his right hand toward the sanctuary, and swore this oath: “If you do not hand Judas over to me as a prisoner, I will level this shrine of God to the ground and tear down the altar, and build here a splendid temple to Dionysus.”

34 Having said this, he went away. Then the priests stretched out their hands toward heaven and called upon the constant Defender of our nation, in these words: 35 “O Lord of all, though you have need of nothing, you were pleased that there should be a temple for your habitation among us; 36 so now, O holy One, Lord of all holiness, keep undefiled forever this house that has been so recently purified.”

Razis Dies for His Country
37 A certain Razis, one of the elders of Jerusalem, was denounced to Nicanor as a man who loved his compatriots and was very well thought of and for his goodwill was called father of the Jews. 38 In former times, when there was no mingling with the Gentiles, he had been accused of Judaism, and he had most zealously risked body and life for Judaism. 39 Nicanor, wishing to exhibit the enmity that he had for the Jews, sent more than five hundred soldiers to arrest him; 40 for he thought that by arresting[m] him he would do them an injury. 41 When the troops were about to capture the tower and were forcing the door of the courtyard, they ordered that fire be brought and the doors burned. Being surrounded, Razis[n] fell upon his own sword, 42 preferring to die nobly rather than to fall into the hands of sinners and suffer outrages unworthy of his noble birth. 43 But in the heat of the struggle he did not hit exactly, and the crowd was now rushing in through the doors. He courageously ran up on the wall, and bravely threw himself down into the crowd. 44 But as they quickly drew back, a space opened and he fell in the middle of the empty space. 45 Still alive and aflame with anger, he rose, and though his blood gushed forth and his wounds were severe he ran through the crowd; and standing upon a steep rock, 46 with his blood now completely drained from him, he tore out his entrails, took them in both hands and hurled them at the crowd, calling upon the Lord of life and spirit to give them back to him again. This was the manner of his death.

Antiochus Eupator and Lysias' failed campaign

The new young king Antiochus Eupator and Lysias, the acting regent, prepared a large force and came toward Israel. The corrupted high priest Menelaus was also urging the king, thinking he would gain more power when the king exert more influence. However he fell victim to accusations and was executed - something the author regards as fully justified given his past actions.

Judas prepared his people against the upcoming invasion, not only to prepare militarily, but more importantly from the spiritual aspect. He led his people to repentance, calling on the Lord night and day, petitioning, fasting, prostrating themselves for three days non-stop. His strategy was to conduct a preemptive strike at night, reminding this troops that they were fighting for their laws, temple, city, country, and committed their actions to the Lord.

The king tried a counter-attack the next day but failed. At the same time, the king found that rebellion had erupted, led by Philip who controlled the government while the king was away. With his position uncertain, the king made peace with the Jews and agreed to their autonomy. Lysias also needed to convince people of the unpopular peace treaty which gave governance over to Hegemonides.




2 Maccabees 13 (NRSVCE)
Menelaus Is Put to Death
13 In the one hundred forty-ninth year[a] word came to Judas and his men that Antiochus Eupator was coming with a great army against Judea, 2 and with him Lysias, his guardian, who had charge of the government. Each of them had a Greek force of one hundred ten thousand infantry, five thousand three hundred cavalry, twenty-two elephants, and three hundred chariots armed with scythes.

3 Menelaus also joined them and with utter hypocrisy urged Antiochus on, not for the sake of his country’s welfare, but because he thought that he would be established in office. 4 But the King of kings aroused the anger of Antiochus against the scoundrel; and when Lysias informed him that this man was to blame for all the trouble, he ordered them to take him to Beroea and to put him to death by the method that is customary in that place. 5 For there is a tower there, fifty cubits high, full of ashes, and it has a rim running around it that on all sides inclines precipitously into the ashes. 6 There they all push to destruction anyone guilty of sacrilege or notorious for other crimes. 7 By such a fate it came about that Menelaus the lawbreaker died, without even burial in the earth. 8 And this was eminently just; because he had committed many sins against the altar whose fire and ashes were holy, he met his death in ashes.

A Battle Near the City of Modein
9 The king with barbarous arrogance was coming to show the Jews things far worse than those that had been done[b] in his father’s time. 10 But when Judas heard of this, he ordered the people to call upon the Lord day and night, now if ever to help those who were on the point of being deprived of the law and their country and the holy temple, 11 and not to let the people who had just begun to revive fall into the hands of the blasphemous Gentiles. 12 When they had all joined in the same petition and had implored the merciful Lord with weeping and fasting and lying prostrate for three days without ceasing, Judas exhorted them and ordered them to stand ready.

13 After consulting privately with the elders, he determined to march out and decide the matter by the help of God before the king’s army could enter Judea and get possession of the city. 14 So, committing the decision to the Creator of the world and exhorting his troops to fight bravely to the death for the laws, temple, city, country, and commonwealth, he pitched his camp near Modein. 15 He gave his troops the watchword, “God’s victory,” and with a picked force of the bravest young men, he attacked the king’s pavilion at night and killed as many as two thousand men in the camp. He stabbed[c] the leading elephant and its rider. 16 In the end they filled the camp with terror and confusion and withdrew in triumph. 17 This happened, just as day was dawning, because the Lord’s help protected him.

Antiochus Makes a Treaty with the Jews
18 The king, having had a taste of the daring of the Jews, tried strategy in attacking their positions. 19 He advanced against Beth-zur, a strong fortress of the Jews, was turned back, attacked again,[d] and was defeated. 20 Judas sent in to the garrison whatever was necessary. 21 But Rhodocus, a man from the ranks of the Jews, gave secret information to the enemy; he was sought for, caught, and put in prison. 22 The king negotiated a second time with the people in Beth-zur, gave pledges, received theirs, withdrew, attacked Judas and his men, was defeated; 23 he got word that Philip, who had been left in charge of the government, had revolted in Antioch; he was dismayed, called in the Jews, yielded and swore to observe all their rights, settled with them and offered sacrifice, honored the sanctuary and showed generosity to the holy place. 24 He received Maccabeus, left Hegemonides as governor from Ptolemais to Gerar, 25 and went to Ptolemais. The people of Ptolemais were indignant over the treaty; in fact they were so angry that they wanted to annul its terms.[e] 26 Lysias took the public platform, made the best possible defense, convinced them, appeased them, gained their goodwill, and set out for Antioch. This is how the king’s attack and withdrawal turned out.

Judas collects sin offering and makes atonement

Following the peace treaty reached by Lysias, the peace did not last long. Some of the leaders in Joppa lured the Israelites to sea and drowned them. Judas attacked Joppa in retaliation. Alliances were formed by Judas with the Arabs, and other hostilities broke out as well. Judas won many of the victories with God's help.

Although Judas won many victories, there were also casualties on the side of the Jews. As they recovered their bodies, they found idols on them, so they understood the reason of their defeat. They believed in the resurrection, so they took up a sin offering and Judas tried to make an atonement for them.


2 Maccabees 12  (NRSVCE)
Incidents at Joppa and Jamnia
12 When this agreement had been reached, Lysias returned to the king, and the Jews went about their farming.

2 But some of the governors in various places, Timothy and Apollonius son of Gennaeus, as well as Hieronymus and Demophon, and in addition to these Nicanor the governor of Cyprus, would not let them live quietly and in peace. 3 And the people of Joppa did so ungodly a deed as this: they invited the Jews who lived among them to embark, with their wives and children, on boats that they had provided, as though there were no ill will to the Jews;[a] 4 and this was done by public vote of the city. When they accepted, because they wished to live peaceably and suspected nothing, the people of Joppa[b] took them out to sea and drowned them, at least two hundred. 5 When Judas heard of the cruelty visited on his compatriots, he gave orders to his men 6 and, calling upon God, the righteous judge, attacked the murderers of his kindred. He set fire to the harbor by night, burned the boats, and massacred those who had taken refuge there. 7 Then, because the city’s gates were closed, he withdrew, intending to come again and root out the whole community of Joppa. 8 But learning that the people in Jamnia meant in the same way to wipe out the Jews who were living among them, 9 he attacked the Jamnites by night and set fire to the harbor and the fleet, so that the glow of the light was seen in Jerusalem, thirty miles[c] distant.

The Campaign in Gilead
10 When they had gone more than a mile[d] from there, on their march against Timothy, at least five thousand Arabs with five hundred cavalry attacked them. 11 After a hard fight, Judas and his companions, with God’s help, were victorious. The defeated nomads begged Judas to grant them pledges of friendship, promising to give him livestock and to help his people[e] in all other ways. 12 Judas, realizing that they might indeed be useful in many ways, agreed to make peace with them; and after receiving his pledges they went back to their tents.

13 He also attacked a certain town that was strongly fortified with earthworks[f] and walls, and inhabited by all sorts of Gentiles. Its name was Caspin. 14 Those who were within, relying on the strength of the walls and on their supply of provisions, behaved most insolently toward Judas and his men, railing at them and even blaspheming and saying unholy things. 15 But Judas and his men, calling upon the great Sovereign of the world, who without battering rams or engines of war overthrew Jericho in the days of Joshua, rushed furiously upon the walls. 16 They took the town by the will of God, and slaughtered untold numbers, so that the adjoining lake, a quarter of a mile[g] wide, appeared to be running over with blood.

Judas Defeats Timothy’s Army
17 When they had gone ninety-five miles[h] from there, they came to Charax, to the Jews who are called Toubiani. 18 They did not find Timothy in that region, for he had by then left there without accomplishing anything, though in one place he had left a very strong garrison. 19 Dositheus and Sosipater, who were captains under Maccabeus, marched out and destroyed those whom Timothy had left in the stronghold, more than ten thousand men. 20 But Maccabeus arranged his army in divisions, set men[i] in command of the divisions, and hurried after Timothy, who had with him one hundred twenty thousand infantry and two thousand five hundred cavalry. 21 When Timothy learned of the approach of Judas, he sent off the women and the children and also the baggage to a place called Carnaim; for that place was hard to besiege and difficult of access because of the narrowness of all the approaches. 22 But when Judas’s first division appeared, terror and fear came over the enemy at the manifestation to them of him who sees all things. In their flight they rushed headlong in every direction, so that often they were injured by their own men and pierced by the points of their own swords. 23 Judas pressed the pursuit with the utmost vigor, putting the sinners to the sword, and destroyed as many as thirty thousand.

24 Timothy himself fell into the hands of Dositheus and Sosipater and their men. With great guile he begged them to let him go in safety, because he held the parents of most of them, and the brothers of some, to whom no consideration would be shown. 25 And when with many words he had confirmed his solemn promise to restore them unharmed, they let him go, for the sake of saving their kindred.

Judas Wins Other Victories
26 Then Judas[j] marched against Carnaim and the temple of Atargatis, and slaughtered twenty-five thousand people. 27 After the rout and destruction of these, he marched also against Ephron, a fortified town where Lysias lived with multitudes of people of all nationalities.[k] Stalwart young men took their stand before the walls and made a vigorous defense; and great stores of war engines and missiles were there. 28 But the Jews[l] called upon the Sovereign who with power shatters the might of his enemies, and they got the town into their hands, and killed as many as twenty-five thousand of those who were in it.

29 Setting out from there, they hastened to Scythopolis, which is seventy-five miles[m] from Jerusalem. 30 But when the Jews who lived there bore witness to the goodwill that the people of Scythopolis had shown them and their kind treatment of them in times of misfortune, 31 they thanked them and exhorted them to be well disposed to their race in the future also. Then they went up to Jerusalem, as the festival of weeks was close at hand.

Judas Defeats Gorgias
32 After the festival called Pentecost, they hurried against Gorgias, the governor of Idumea, 33 who came out with three thousand infantry and four hundred cavalry. 34 When they joined battle, it happened that a few of the Jews fell. 35 But a certain Dositheus, one of Bacenor’s men, who was on horseback and was a strong man, caught hold of Gorgias, and grasping his cloak was dragging him off by main strength, wishing to take the accursed man alive, when one of the Thracian cavalry bore down on him and cut off his arm; so Gorgias escaped and reached Marisa.

36 As Esdris and his men had been fighting for a long time and were weary, Judas called upon the Lord to show himself their ally and leader in the battle. 37 In the language of their ancestors he raised the battle cry, with hymns; then he charged against Gorgias’s troops when they were not expecting it, and put them to flight.

Prayers for Those Killed in Battle
38 Then Judas assembled his army and went to the city of Adullam. As the seventh day was coming on, they purified themselves according to the custom, and kept the sabbath there.

39 On the next day, as had now become necessary, Judas and his men went to take up the bodies of the fallen and to bring them back to lie with their kindred in the sepulchres of their ancestors. 40 Then under the tunic of each one of the dead they found sacred tokens of the idols of Jamnia, which the law forbids the Jews to wear. And it became clear to all that this was the reason these men had fallen. 41 So they all blessed the ways of the Lord, the righteous judge, who reveals the things that are hidden; 42 and they turned to supplication, praying that the sin that had been committed might be wholly blotted out. The noble Judas exhorted the people to keep themselves free from sin, for they had seen with their own eyes what had happened as the result of the sin of those who had fallen. 43 He also took up a collection, man by man, to the amount of two thousand drachmas of silver, and sent it to Jerusalem to provide for a sin offering. In doing this he acted very well and honorably, taking account of the resurrection. 44 For if he were not expecting that those who had fallen would rise again, it would have been superfluous and foolish to pray for the dead. 45 But if he was looking to the splendid reward that is laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore he made atonement for the dead, so that they might be delivered from their sin.

Struggle for the kingdom of Seleucia by Ptolemy, Demetrius and Alexander

Previously, we've seen that Alexander, king of Seleucia had made peace with Ptolemy, king of Egypt, and they sealed the peace with the marriage of Ptolemy's daughter to Alexander. Some time later while Alexander was away dealing with a revolt, Ptolemy marched up and took over the coastal cities of Seleucia. During this time, there was a brief meeting between Ptolemy and Jonathan of Israel. Then Ptolemy and Alexander engaged in battle in which Alexander lost, but Ptolemy died 3 days later. The Seleucia kingdom was then taken over by Demetrius II, whom Ptolemy courted while he was coveting Alexanders kingdom.

Jonathan laid seige to Jerusalem, but also went to a summit with King Demetrius. They found favour with each other. Jonathan was declared a Friend of the king, and his high priesthood was confirmed by the king. Jonathan requested that Judea and 3 districts of Samaria be freed from tribute to the Seleucia kingdom, and was granted by Demetrius.

There seem to be peace in Demetrius' kingdom for a while until his own army revolted. So he sought help from the Jews, who came to his rescues and caused the rebels to surrender. Not long after this, Demetrius turned on his word, and treated Jonathan harshly.

Later, one of Alexander's supporter, Trypho, brought Alexander's son, Antiochus back to reclaim the throne. Demetrius was ousted. The new king confirmed Jonathan's priesthood again, as well as the free of Judea and 3 lands of Samaria.

Another group of officers loyal to Demetrius came to Galilee with the intention of removing Jonathan. Jonathan, fell into their embush, and almost all his troops left him. Only the two commanders of his army, Mattathias and Judas. Jonathen prayed and in the end, they managed to defeat their enemy.





1 Maccabees 11 (NRSVCE)
Ptolemy Invades Syria
11 Then the king of Egypt gathered great forces, like the sand by the seashore, and many ships; and he tried to get possession of Alexander’s kingdom by trickery and add it to his own kingdom. 2 He set out for Syria with peaceable words, and the people of the towns opened their gates to him and went to meet him, for King Alexander had commanded them to meet him, since he was Alexander’s[a] father-in-law. 3 But when Ptolemy entered the towns he stationed forces as a garrison in each town.

4 When he[b] approached Azotus, they showed him the burnt-out temple of Dagon, and Azotus and its suburbs destroyed, and the corpses lying about, and the charred bodies of those whom Jonathan[c] had burned in the war, for they had piled them in heaps along his route. 5 They also told the king what Jonathan had done, to throw blame on him; but the king kept silent. 6 Jonathan met the king at Joppa with pomp, and they greeted one another and spent the night there. 7 And Jonathan went with the king as far as the river called Eleutherus; then he returned to Jerusalem.

8 So King Ptolemy gained control of the coastal cities as far as Seleucia by the sea, and he kept devising wicked designs against Alexander. 9 He sent envoys to King Demetrius, saying, “Come, let us make a covenant with each other, and I will give you in marriage my daughter who was Alexander’s wife, and you shall reign over your father’s kingdom. 10 I now regret that I gave him my daughter, for he has tried to kill me.” 11 He threw blame on Alexander[d] because he coveted his kingdom. 12 So he took his daughter away from him and gave her to Demetrius. He was estranged from Alexander, and their enmity became manifest.

13 Then Ptolemy entered Antioch and put on the crown of Asia. Thus he put two crowns on his head, the crown of Egypt and that of Asia. 14 Now King Alexander was in Cilicia at that time, because the people of that region were in revolt. 15 When Alexander heard of it, he came against him in battle. Ptolemy marched out and met him with a strong force, and put him to flight. 16 So Alexander fled into Arabia to find protection there, and King Ptolemy was triumphant. 17 Zabdiel the Arab cut off the head of Alexander and sent it to Ptolemy. 18 But King Ptolemy died three days later, and his troops in the strongholds were killed by the inhabitants of the strongholds. 19 So Demetrius became king in the one hundred sixty-seventh year.[e]

Jonathan’s Diplomacy
20 In those days Jonathan assembled the Judeans to attack the citadel in Jerusalem, and he built many engines of war to use against it. 21 But certain renegades who hated their nation went to the king and reported to him that Jonathan was besieging the citadel. 22 When he heard this he was angry, and as soon as he heard it he set out and came to Ptolemais; and he wrote Jonathan not to continue the siege, but to meet him for a conference at Ptolemais as quickly as possible.

23 When Jonathan heard this, he gave orders to continue the siege. He chose some of the elders of Israel and some of the priests, and put himself in danger, 24 for he went to the king at Ptolemais, taking silver and gold and clothing and numerous other gifts. And he won his favor. 25 Although certain renegades of his nation kept making complaints against him, 26 the king treated him as his predecessors had treated him; he exalted him in the presence of all his Friends. 27 He confirmed him in the high priesthood and in as many other honors as he had formerly had, and caused him to be reckoned among his chief[f] Friends. 28 Then Jonathan asked the king to free Judea and the three districts of Samaria[g] from tribute, and promised him three hundred talents. 29 The king consented, and wrote a letter to Jonathan about all these things; its contents were as follows:

30 “King Demetrius to his brother Jonathan and to the nation of the Jews, greetings. 31 This copy of the letter that we wrote concerning you to our kinsman Lasthenes we have written to you also, so that you may know what it says. 32 ‘King Demetrius to his father Lasthenes, greetings. 33 We have determined to do good to the nation of the Jews, who are our friends and fulfill their obligations to us, because of the goodwill they show toward us. 34 We have confirmed as their possession both the territory of Judea and the three districts of Aphairema and Lydda and Rathamin; the latter, with all the region bordering them, were added to Judea from Samaria. To all those who offer sacrifice in Jerusalem we have granted release from[h] the royal taxes that the king formerly received from them each year, from the crops of the land and the fruit of the trees. 35 And the other payments henceforth due to us of the tithes, and the taxes due to us, and the salt pits and the crown taxes due to us—from all these we shall grant them release. 36 And not one of these grants shall be canceled from this time on forever. 37 Now therefore take care to make a copy of this, and let it be given to Jonathan and put up in a conspicuous place on the holy mountain.’”

The Intrigue of Trypho
38 When King Demetrius saw that the land was quiet before him and that there was no opposition to him, he dismissed all his troops, all of them to their own homes, except the foreign troops that he had recruited from the islands of the nations. So all the troops who had served under his predecessors hated him. 39 A certain Trypho had formerly been one of Alexander’s supporters; he saw that all the troops were grumbling against Demetrius. So he went to Imalkue the Arab, who was bringing up Antiochus, the young son of Alexander, 40 and insistently urged him to hand Antiochus[i] over to him, to become king in place of his father. He also reported to Imalkue[j] what Demetrius had done and told of the hatred that the troops of Demetrius[k] had for him; and he stayed there many days.

41 Now Jonathan sent to King Demetrius the request that he remove the troops of the citadel from Jerusalem, and the troops in the strongholds; for they kept fighting against Israel. 42 And Demetrius sent this message back to Jonathan: “Not only will I do these things for you and your nation, but I will confer great honor on you and your nation, if I find an opportunity. 43 Now then you will do well to send me men who will help me, for all my troops have revolted.” 44 So Jonathan sent three thousand stalwart men to him at Antioch, and when they came to the king, the king rejoiced at their arrival.

45 Then the people of the city assembled within the city, to the number of a hundred and twenty thousand, and they wanted to kill the king. 46 But the king fled into the palace. Then the people of the city seized the main streets of the city and began to fight. 47 So the king called the Jews to his aid, and they all rallied around him and then spread out through the city; and they killed on that day about one hundred thousand. 48 They set fire to the city and seized a large amount of spoil on that day, and saved the king. 49 When the people of the city saw that the Jews had gained control of the city as they pleased, their courage failed and they cried out to the king with this entreaty: 50 “Grant us peace, and make the Jews stop fighting against us and our city.” 51 And they threw down their arms and made peace. So the Jews gained glory in the sight of the king and of all the people in his kingdom, and they returned to Jerusalem with a large amount of spoil.

52 So King Demetrius sat on the throne of his kingdom, and the land was quiet before him. 53 But he broke his word about all that he had promised; he became estranged from Jonathan and did not repay the favors that Jonathan[l] had done him, but treated him very harshly.

Trypho Seizes Power
54 After this Trypho returned, and with him the young boy Antiochus who began to reign and put on the crown. 55 All the troops that Demetrius had discharged gathered around him; they fought against Demetrius,[m] and he fled and was routed. 56 Trypho captured the elephants[n] and gained control of Antioch. 57 Then the young Antiochus wrote to Jonathan, saying, “I confirm you in the high priesthood and set you over the four districts and make you one of the king’s Friends.” 58 He also sent him gold plates and a table service, and granted him the right to drink from gold cups and dress in purple and wear a gold buckle. 59 He appointed Jonathan’s[o] brother Simon governor from the Ladder of Tyre to the borders of Egypt.

Campaigns of Jonathan and Simon
60 Then Jonathan set out and traveled beyond the river and among the towns, and all the army of Syria gathered to him as allies. When he came to Askalon, the people of the city met him and paid him honor. 61 From there he went to Gaza, but the people of Gaza shut him out. So he besieged it and burned its suburbs with fire and plundered them. 62 Then the people of Gaza pleaded with Jonathan, and he made peace with them, and took the sons of their rulers as hostages and sent them to Jerusalem. And he passed through the country as far as Damascus.

63 Then Jonathan heard that the officers of Demetrius had come to Kadesh in Galilee with a large army, intending to remove him from office. 64 He went to meet them, but left his brother Simon in the country. 65 Simon encamped before Beth-zur and fought against it for many days and hemmed it in. 66 Then they asked him to grant them terms of peace, and he did so. He removed them from there, took possession of the town, and set a garrison over it.

67 Jonathan and his army encamped by the waters of Gennesaret. Early in the morning they marched to the plain of Hazor, 68 and there in the plain the army of the foreigners met him; they had set an ambush against him in the mountains, but they themselves met him face to face. 69 Then the men in ambush emerged from their places and joined battle. 70 All the men with Jonathan fled; not one of them was left except Mattathias son of Absalom and Judas son of Chalphi, commanders of the forces of the army. 71 Jonathan tore his clothes, put dust on his head, and prayed. 72 Then he turned back to the battle against the enemy[p] and routed them, and they fled. 73 When his men who were fleeing saw this, they returned to him and joined him in the pursuit as far as Kadesh, to their camp, and there they encamped. 74 As many as three thousand of the foreigners fell that day. And Jonathan returned to Jerusalem.

Jonathan made High Priest while Alexander overthrows Demetrius

While Jonathan took the place of his brother Judas, to lead the Israelites, the Seleucid Empire to whom Antiochus Ephiphanes belonged and which had colonised Israel, was undergoing a power struggle. At this point, the Seleucid king was Demetrius, but the challenger to the throne was Alexander who was Antiochus' descendant.

A list of Selucid kings can be found in: https://en.wikipedia.org/wiki/List_of_Syrian_monarchs

At this time also, the Maccabees had won recent battles in Israel and were ruling themselves temporarily. Both Alexander and Demetrius knew about the reputation of Jonathan and his brother Judas. So both king and challenger attempted to win favour with Jonathan with great promises, gifts and titles. The extravagant offers by Demetrius included funds to rebuild the temple, cancellation of taxes, recognition of Jewish festivals and more. However the Jews remembered the recent hostility from Demetrius and so chosen to side with Alexander. Jonathan was made the High Priest by Alexander

Alexander and Demetrius met in battle where the latter fell. Alexander also set out to make a peace treaty with the Ptolemaic kingdom of Egypt. The treaty was sealed by Alexander's marriage to Cleopatra. Jonathan was also invited to meet the two kings and was given incredible honour and recognition.

Not long after, a challenger arose from Demetrius, son of Demetrius. His new governor. Apollonius was tasked to recapture Jerusalem. Finally a battle took place between Apollonius and Jonathan where Apollonius was defeated. This victory was very welcomed by Alexander and he honoured Jonathan even more.





1 Maccabees 10 (NRSVCE)
Revolt of Alexander Epiphanes
10 In the one hundred sixtieth year[a] Alexander Epiphanes, son of Antiochus, landed and occupied Ptolemais. They welcomed him, and there he began to reign. 2 When King Demetrius heard of it, he assembled a very large army and marched out to meet him in battle. 3 Demetrius sent Jonathan a letter in peaceable words to honor him; 4 for he said to himself, “Let us act first to make peace with him[b] before he makes peace with Alexander against us, 5 for he will remember all the wrongs that we did to him and to his brothers and his nation.” 6 So Demetrius[c] gave him authority to recruit troops, to equip them with arms, and to become his ally; and he commanded that the hostages in the citadel should be released to him.

7 Then Jonathan came to Jerusalem and read the letter in the hearing of all the people and of those in the citadel. 8 They were greatly alarmed when they heard that the king had given him authority to recruit troops. 9 But those in the citadel released the hostages to Jonathan, and he returned them to their parents.

10 And Jonathan took up residence in Jerusalem and began to rebuild and restore the city. 11 He directed those who were doing the work to build the walls and encircle Mount Zion with squared stones, for better fortification; and they did so.

12 Then the foreigners who were in the strongholds that Bacchides had built fled; 13 all of them left their places and went back to their own lands. 14 Only in Beth-zur did some remain who had forsaken the law and the commandments, for it served as a place of refuge.

15 Now King Alexander heard of all the promises that Demetrius had sent to Jonathan, and he heard of the battles that Jonathan[d] and his brothers had fought, of the brave deeds that they had done, and of the troubles that they had endured. 16 So he said, “Shall we find another such man? Come now, we will make him our friend and ally.” 17 And he wrote a letter and sent it to him, in the following words:

Jonathan Becomes High Priest
18 “King Alexander to his brother Jonathan, greetings. 19 We have heard about you, that you are a mighty warrior and worthy to be our friend. 20 And so we have appointed you today to be the high priest of your nation; you are to be called the king’s Friend and you are to take our side and keep friendship with us.” He also sent him a purple robe and a golden crown.

21 So Jonathan put on the sacred vestments in the seventh month of the one hundred sixtieth year,[e] at the festival of booths,[f] and he recruited troops and equipped them with arms in abundance. 22 When Demetrius heard of these things he was distressed and said, 23 “What is this that we have done? Alexander has gotten ahead of us in forming a friendship with the Jews to strengthen himself. 24 I also will write them words of encouragement and promise them honor and gifts, so that I may have their help.” 25 So he sent a message to them in the following words:

A Letter from Demetrius to Jonathan
“King Demetrius to the nation of the Jews, greetings. 26 Since you have kept your agreement with us and have continued your friendship with us, and have not sided with our enemies, we have heard of it and rejoiced. 27 Now continue still to keep faith with us, and we will repay you with good for what you do for us. 28 We will grant you many immunities and give you gifts.

29 “I now free you and exempt all the Jews from payment of tribute and salt tax and crown levies, 30 and instead of collecting the third of the grain and the half of the fruit of the trees that I should receive, I release them from this day and henceforth. I will not collect them from the land of Judah or from the three districts added to it from Samaria and Galilee, from this day and for all time. 31 Jerusalem and its environs, its tithes and its revenues, shall be holy and free from tax. 32 I release also my control of the citadel in Jerusalem and give it to the high priest, so that he may station in it men of his own choice to guard it. 33 And everyone of the Jews taken as a captive from the land of Judah into any part of my kingdom, I set free without payment; and let all officials cancel also the taxes on their livestock.

34 “All the festivals and sabbaths and new moons and appointed days, and the three days before a festival and the three after a festival—let them all be days of immunity and release for all the Jews who are in my kingdom. 35 No one shall have authority to exact anything from them or annoy any of them about any matter.

36 “Let Jews be enrolled in the king’s forces to the number of thirty thousand men, and let the maintenance be given them that is due to all the forces of the king. 37 Let some of them be stationed in the great strongholds of the king, and let some of them be put in positions of trust in the kingdom. Let their officers and leaders be of their own number, and let them live by their own laws, just as the king has commanded in the land of Judah.

38 “As for the three districts that have been added to Judea from the country of Samaria, let them be annexed to Judea so that they may be considered to be under one ruler and obey no other authority than the high priest. 39 Ptolemais and the land adjoining it I have given as a gift to the sanctuary in Jerusalem, to meet the necessary expenses of the sanctuary. 40 I also grant fifteen thousand shekels of silver yearly out of the king’s revenues from appropriate places. 41 And all the additional funds that the government officials have not paid as they did in the first years,[g] they shall give from now on for the service of the temple.[h] 42 Moreover, the five thousand shekels of silver that my officials[i] have received every year from the income of the services of the temple, this too is canceled, because it belongs to the priests who minister there. 43 And all who take refuge at the temple in Jerusalem, or in any of its precincts, because they owe money to the king or are in debt, let them be released and receive back all their property in my kingdom.

44 “Let the cost of rebuilding and restoring the structures of the sanctuary be paid from the revenues of the king. 45 And let the cost of rebuilding the walls of Jerusalem and fortifying it all around, and the cost of rebuilding the walls in Judea, also be paid from the revenues of the king.”

Death of Demetrius
46 When Jonathan and the people heard these words, they did not believe or accept them, because they remembered the great wrongs that Demetrius[j] had done in Israel and how much he had oppressed them. 47 They favored Alexander, because he had been the first to speak peaceable words to them, and they remained his allies all his days.

48 Now King Alexander assembled large forces and encamped opposite Demetrius. 49 The two kings met in battle, and the army of Demetrius fled, and Alexander[k] pursued him and defeated them. 50 He pressed the battle strongly until the sun set, and on that day Demetrius fell.

Treaty of Ptolemy and Alexander
51 Then Alexander sent ambassadors to Ptolemy king of Egypt with the following message: 52 “Since I have returned to my kingdom and have taken my seat on the throne of my ancestors, and established my rule—for I crushed Demetrius and gained control of our country; 53 I met him in battle, and he and his army were crushed by us, and we have taken our seat on the throne of his kingdom— 54 now therefore let us establish friendship with one another; give me now your daughter as my wife, and I will become your son-in-law, and will make gifts to you and to her in keeping with your position.”

55 Ptolemy the king replied and said, “Happy was the day on which you returned to the land of your ancestors and took your seat on the throne of their kingdom. 56 And now I will do for you as you wrote, but meet me at Ptolemais, so that we may see one another, and I will become your father-in-law, as you have said.”

57 So Ptolemy set out from Egypt, he and his daughter Cleopatra, and came to Ptolemais in the one hundred sixty-second year.[l] 58 King Alexander met him, and Ptolemy[m] gave him his daughter Cleopatra in marriage, and celebrated her wedding at Ptolemais with great pomp, as kings do.

59 Then King Alexander wrote to Jonathan to come and meet him. 60 So he went with pomp to Ptolemais and met the two kings; he gave them and their Friends silver and gold and many gifts, and found favor with them. 61 A group of malcontents from Israel, renegades, gathered together against him to accuse him; but the king paid no attention to them. 62 The king gave orders to take off Jonathan’s garments and to clothe him in purple, and they did so. 63 The king also seated him at his side; and he said to his officers, “Go out with him into the middle of the city and proclaim that no one is to bring charges against him about any matter, and let no one annoy him for any reason.” 64 When his accusers saw the honor that was paid him, in accord with the proclamation, and saw him clothed in purple, they all fled. 65 Thus the king honored him and enrolled him among his chief[n] Friends, and made him general and governor of the province. 66 And Jonathan returned to Jerusalem in peace and gladness.

Apollonius Is Defeated by Jonathan
67 In the one hundred sixty-fifth year[o] Demetrius son of Demetrius came from Crete to the land of his ancestors. 68 When King Alexander heard of it, he was greatly distressed and returned to Antioch. 69 And Demetrius appointed Apollonius the governor of Coelesyria, and he assembled a large force and encamped against Jamnia. Then he sent the following message to the high priest Jonathan:

70 “You are the only one to rise up against us, and I have fallen into ridicule and disgrace because of you. Why do you assume authority against us in the hill country? 71 If you now have confidence in your forces, come down to the plain to meet us, and let us match strength with each other there, for I have with me the power of the cities. 72 Ask and learn who I am and who the others are that are helping us. People will tell you that you cannot stand before us, for your ancestors were twice put to flight in their own land. 73 And now you will not be able to withstand my cavalry and such an army in the plain, where there is no stone or pebble, or place to flee.”

74 When Jonathan heard the words of Apollonius, his spirit was aroused. He chose ten thousand men and set out from Jerusalem, and his brother Simon met him to help him. 75 He encamped before Joppa, but the people of the city closed its gates, for Apollonius had a garrison in Joppa. 76 So they fought against it, and the people of the city became afraid and opened the gates, and Jonathan gained possession of Joppa.

77 When Apollonius heard of it, he mustered three thousand cavalry and a large army, and went to Azotus as though he were going farther. At the same time he advanced into the plain, for he had a large troop of cavalry and put confidence in it. 78 Jonathan[p] pursued him to Azotus, and the armies engaged in battle. 79 Now Apollonius had secretly left a thousand cavalry behind them. 80 Jonathan learned that there was an ambush behind him, for they surrounded his army and shot arrows at his men from early morning until late afternoon. 81 But his men stood fast, as Jonathan had commanded, and the enemy’s[q] horses grew tired.

82 Then Simon brought forward his force and engaged the phalanx in battle (for the cavalry was exhausted); they were overwhelmed by him and fled, 83 and the cavalry was dispersed in the plain. They fled to Azotus and entered Beth-dagon, the temple of their idol, for safety. 84 But Jonathan burned Azotus and the surrounding towns and plundered them; and the temple of Dagon, and those who had taken refuge in it, he burned with fire. 85 The number of those who fell by the sword, with those burned alive, came to eight thousand.

86 Then Jonathan left there and encamped against Askalon, and the people of the city came out to meet him with great pomp.

87 He and those with him then returned to Jerusalem with a large amount of booty. 88 When King Alexander heard of these things, he honored Jonathan still more; 89 and he sent to him a golden buckle, such as it is the custom to give to the King’s Kinsmen. He also gave him Ekron and all its environs as his possession.

Jonathan succeeds Judas and Bacchides leaves Jerusalem

20,000 soldiers and 2,000 cavalry went with Bacchides and Alcimus in their second attempt at Jerusalem. Judas army of 3,000 became 800 when the others left. In the battle soon after, Judas was killed. Judas' brother Jonathan had been appointed to lead Israel, but they had to flee the land since they now became a target of Bacchides. In the battle that followed, Jonathan escaped.

As Bacchides now controlled Jerusalem, he launched further attacks against the Israelite population and also destroyed part of the temple. Alcimus was suddenly stricken by disease there and died. Bacchides then returned to his country and Jerusalem rested for two years.

During the back and forth control over Jerusalem, there were traitors and the godless who went to the side of Bacchides. Bacchides and Jonathan had another battle which Bacchides lost and he went back to. However Jonathan made peace with Bacchides and Bacchides swore not to return to Jerusalem, and left the rule over to Jonathan.


1 Maccabees 9  (NRSVCE)
Bacchides Returns to Judea
9 When Demetrius heard that Nicanor and his army had fallen in battle, he sent Bacchides and Alcimus into the land of Judah a second time, and with them the right wing of the army. 2 They went by the road that leads to Gilgal and encamped against Mesaloth in Arbela, and they took it and killed many people. 3 In the first month of the one hundred fifty-second year[a] they encamped against Jerusalem; 4 then they marched off and went to Berea with twenty thousand foot soldiers and two thousand cavalry.

5 Now Judas was encamped in Elasa, and with him were three thousand picked men. 6 When they saw the huge number of the enemy forces, they were greatly frightened, and many slipped away from the camp, until no more than eight hundred of them were left.

7 When Judas saw that his army had slipped away and the battle was imminent, he was crushed in spirit, for he had no time to assemble them. 8 He became faint, but he said to those who were left, “Let us get up and go against our enemies. We may have the strength to fight them.” 9 But they tried to dissuade him, saying, “We do not have the strength. Let us rather save our own lives now, and let us come back with our kindred and fight them; we are too few.” 10 But Judas said, “Far be it from us to do such a thing as to flee from them. If our time has come, let us die bravely for our kindred, and leave no cause to question our honor.”

The Last Battle of Judas
11 Then the army of Bacchides[b] marched out from the camp and took its stand for the encounter. The cavalry was divided into two companies, and the slingers and the archers went ahead of the army, as did all the chief warriors. 12 Bacchides was on the right wing. Flanked by the two companies, the phalanx advanced to the sound of the trumpets; and the men with Judas also blew their trumpets. 13 The earth was shaken by the noise of the armies, and the battle raged from morning until evening.

14 Judas saw that Bacchides and the strength of his army were on the right; then all the stouthearted men went with him, 15 and they crushed the right wing, and he pursued them as far as Mount Azotus. 16 When those on the left wing saw that the right wing was crushed, they turned and followed close behind Judas and his men. 17 The battle became desperate, and many on both sides were wounded and fell. 18 Judas also fell, and the rest fled.

19 Then Jonathan and Simon took their brother Judas and buried him in the tomb of their ancestors at Modein, 20 and wept for him. All Israel made great lamentation for him; they mourned many days and said,

21 “How is the mighty fallen,
    the savior of Israel!”

22 Now the rest of the acts of Judas, and his wars and the brave deeds that he did, and his greatness, have not been recorded, but they were very many.

Jonathan Succeeds Judas
23 After the death of Judas, the renegades emerged in all parts of Israel; all the wrongdoers reappeared. 24 In those days a very great famine occurred, and the country went over to their side. 25 Bacchides chose the godless and put them in charge of the country. 26 They made inquiry and searched for the friends of Judas, and brought them to Bacchides, who took vengeance on them and made sport of them. 27 So there was great distress in Israel, such as had not been since the time that prophets ceased to appear among them.

28 Then all the friends of Judas assembled and said to Jonathan, 29 “Since the death of your brother Judas there has been no one like him to go against our enemies and Bacchides, and to deal with those of our nation who hate us. 30 Now therefore we have chosen you today to take his place as our ruler and leader, to fight our battle.” 31 So Jonathan accepted the leadership at that time in place of his brother Judas.

The Campaigns of Jonathan
32 When Bacchides learned of this, he tried to kill him. 33 But Jonathan and his brother Simon and all who were with him heard of it, and they fled into the wilderness of Tekoa and camped by the water of the pool of Asphar. 34 Bacchides found this out on the sabbath day, and he with all his army crossed the Jordan.

35 So Jonathan[c] sent his brother as leader of the multitude and begged the Nabateans, who were his friends, for permission to store with them the great amount of baggage that they had. 36 But the family of Jambri from Medeba came out and seized John and all that he had, and left with it.

37 After these things it was reported to Jonathan and his brother Simon, “The family of Jambri are celebrating a great wedding, and are conducting the bride, a daughter of one of the great nobles of Canaan, from Nadabath with a large escort.” 38 Remembering how their brother John had been killed, they went up and hid under cover of the mountain. 39 They looked out and saw a tumultuous procession with a great amount of baggage; and the bridegroom came out with his friends and his brothers to meet them with tambourines and musicians and many weapons. 40 Then they rushed on them from the ambush and began killing them. Many were wounded and fell, and the rest fled to the mountain; and the Jews[d] took all their goods. 41 So the wedding was turned into mourning and the voice of their musicians into a funeral dirge. 42 After they had fully avenged the blood of their brother, they returned to the marshes of the Jordan.

43 When Bacchides heard of this, he came with a large force on the sabbath day to the banks of the Jordan. 44 And Jonathan said to those with him, “Let us get up now and fight for our lives, for today things are not as they were before. 45 For look! the battle is in front of us and behind us; the water of the Jordan is on this side and on that, with marsh and thicket; there is no place to turn. 46 Cry out now to Heaven that you may be delivered from the hands of our enemies.” 47 So the battle began, and Jonathan stretched out his hand to strike Bacchides, but he eluded him and went to the rear. 48 Then Jonathan and the men with him leaped into the Jordan and swam across to the other side, and the enemy[e] did not cross the Jordan to attack them. 49 And about one thousand of Bacchides’ men fell that day.

Bacchides Builds Fortifications
50 Then Bacchides[f] returned to Jerusalem and built strong cities in Judea: the fortress in Jericho, and Emmaus, and Beth-horon, and Bethel, and Timnath, and[g] Pharathon, and Tephon, with high walls and gates and bars. 51 And he placed garrisons in them to harass Israel. 52 He also fortified the town of Beth-zur, and Gazara, and the citadel, and in them he put troops and stores of food. 53 And he took the sons of the leading men of the land as hostages and put them under guard in the citadel at Jerusalem.

54 In the one hundred and fifty-third year,[h] in the second month, Alcimus gave orders to tear down the wall of the inner court of the sanctuary. He tore down the work of the prophets! 55 But he only began to tear it down, for at that time Alcimus was stricken and his work was hindered; his mouth was stopped and he was paralyzed, so that he could no longer say a word or give commands concerning his house. 56 And Alcimus died at that time in great agony. 57 When Bacchides saw that Alcimus was dead, he returned to the king, and the land of Judah had rest for two years.

The End of the War
58 Then all the lawless plotted and said, “See! Jonathan and his men are living in quiet and confidence. So now let us bring Bacchides back, and he will capture them all in one night.” 59 And they went and consulted with him. 60 He started to come with a large force, and secretly sent letters to all his allies in Judea, telling them to seize Jonathan and his men; but they were unable to do it, because their plan became known. 61 And Jonathan’s men[i] seized about fifty of the men of the country who were leaders in this treachery, and killed them.

62 Then Jonathan with his men, and Simon, withdrew to Bethbasi in the wilderness; he rebuilt the parts of it that had been demolished, and they fortified it. 63 When Bacchides learned of this, he assembled all his forces, and sent orders to the men of Judea. 64 Then he came and encamped against Bethbasi; he fought against it for many days and made machines of war.

65 But Jonathan left his brother Simon in the town, while he went out into the country; and he went with only a few men. 66 He struck down Odomera and his kindred and the people of Phasiron in their tents. 67 Then he[j] began to attack and went into battle with his forces; and Simon and his men sallied out from the town and set fire to the machines of war. 68 They fought with Bacchides, and he was crushed by them. They pressed him very hard, for his plan and his expedition had been in vain. 69 So he was very angry at the renegades who had counseled him to come into the country, and he killed many of them. Then he decided to go back to his own land.

70 When Jonathan learned of this, he sent ambassadors to him to make peace with him and obtain release of the captives. 71 He agreed, and did as he said; and he swore to Jonathan[k] that he would not try to harm him as long as he lived. 72 He restored to him the captives whom he had taken previously from the land of Judah; then he turned and went back to his own land, and did not come again into their territory. 73 Thus the sword ceased from Israel. Jonathan settled in Michmash and began to judge the people; and he destroyed the godless out of Israel.

Alcimus and Nicanor defeated by Judas Maccabees

The new king Demetrius sought to regain control of Israel. He sent the evil Alcimus and Bacchides for the task. After regaining Israel by a false offer of peace, Alcimus stayed behind and together with some of the locals who joined him, wrecked more havoc on Israel. Later Judas and his forces managed to force Alcimus to abandon Judea and fled back to the king.

Besides the false peace offered by Alcimus, the king sent another prince, Nicanor, to destroy the people. Nicanor also planned to meet Judas with the false pretext of a peace offer. Judas found out the plot and they met in battle, which Nicanor lost.

Nicanor then went to threaten the Temple, and the priests wept and prayed that Nicanor would be destroyed. In the next battle between Nicanor and Judas, Nicanor was killed first and all his army was destroyed by the Jews.





1 Maccabees 7 (NRSVCE)  
Expedition of Bacchides and Alcimus
1 In the one hundred fifty-first year[a] Demetrius son of Seleucus set out from Rome, sailed with a few men to a town by the sea, and there began to reign. 2 As he was entering the royal palace of his ancestors, the army seized Antiochus and Lysias to bring them to him. 3 But when this act became known to him, he said, “Do not let me see their faces!” 4 So the army killed them, and Demetrius took his seat on the throne of his kingdom.

5 Then there came to him all the renegade and godless men of Israel; they were led by Alcimus, who wanted to be high priest. 6 They brought to the king this accusation against the people: “Judas and his brothers have destroyed all your Friends, and have driven us out of our land. 7 Now then send a man whom you trust; let him go and see all the ruin that Judas[b] has brought on us and on the land of the king, and let him punish them and all who help them.”

8 So the king chose Bacchides, one of the king’s Friends, governor of the province Beyond the River; he was a great man in the kingdom and was faithful to the king. 9 He sent him, and with him he sent the ungodly Alcimus, whom he made high priest; and he commanded him to take vengeance on the Israelites. 10 So they marched away and came with a large force into the land of Judah; and he sent messengers to Judas and his brothers with peaceable but treacherous words. 11 But they paid no attention to their words, for they saw that they had come with a large force.

12 Then a group of scribes appeared in a body before Alcimus and Bacchides to ask for just terms. 13 The Hasideans were first among the Israelites to seek peace from them, 14 for they said, “A priest of the line of Aaron has come with the army, and he will not harm us.” 15 Alcimus[c] spoke peaceable words to them and swore this oath to them, “We will not seek to injure you or your friends.” 16 So they trusted him; but he seized sixty of them and killed them in one day, in accordance with the word that was written,

17 “The flesh of your faithful ones and their blood
    they poured out all around Jerusalem,
    and there was no one to bury them.”

18 Then the fear and dread of them fell on all the people, for they said, “There is no truth or justice in them, for they have violated the agreement and the oath that they swore.”

19 Then Bacchides withdrew from Jerusalem and encamped in Beth-zaith. And he sent and seized many of the men who had deserted to him,[d] and some of the people, and killed them and threw them into a great pit. 20 He placed Alcimus in charge of the country and left with him a force to help him; then Bacchides went back to the king.

21 Alcimus struggled to maintain his high priesthood, 22 and all who were troubling their people joined him. They gained control of the land of Judah and did great damage in Israel. 23 And Judas saw all the wrongs that Alcimus and those with him had done among the Israelites; it was more than the Gentiles had done. 24 So Judas[e] went out into all the surrounding parts of Judea, taking vengeance on those who had deserted and preventing those in the city[f] from going out into the country. 25 When Alcimus saw that Judas and those with him had grown strong, and realized that he could not withstand them, he returned to the king and brought malicious charges against them.

Nicanor in Judea
26 Then the king sent Nicanor, one of his honored princes, who hated and detested Israel, and he commanded him to destroy the people. 27 So Nicanor came to Jerusalem with a large force, and treacherously sent to Judas and his brothers this peaceable message, 28 “Let there be no fighting between you and me; I shall come with a few men to see you face to face in peace.”

29 So he came to Judas, and they greeted one another peaceably; but the enemy were preparing to kidnap Judas. 30 It became known to Judas that Nicanor[g] had come to him with treacherous intent, and he was afraid of him and would not meet him again. 31 When Nicanor learned that his plan had been disclosed, he went out to meet Judas in battle near Caphar-salama. 32 About five hundred of the army of Nicanor fell, and the rest[h] fled into the city of David.

Nicanor Threatens the Temple
33 After these events Nicanor went up to Mount Zion. Some of the priests from the sanctuary and some of the elders of the people came out to greet him peaceably and to show him the burnt offering that was being offered for the king. 34 But he mocked them and derided them and defiled them and spoke arrogantly, 35 and in anger he swore this oath, “Unless Judas and his army are delivered into my hands this time, then if I return safely I will burn up this house.” And he went out in great anger. 36 At this the priests went in and stood before the altar and the temple; they wept and said,

37 “You chose this house to be called by your name,
    and to be for your people a house of prayer and supplication.
38 Take vengeance on this man and on his army,
    and let them fall by the sword;
remember their blasphemies,
    and let them live no longer.”

The Death of Nicanor
39 Now Nicanor went out from Jerusalem and encamped in Beth-horon, and the Syrian army joined him. 40 Judas encamped in Adasa with three thousand men. Then Judas prayed and said, 41 “When the messengers from the king spoke blasphemy, your angel went out and struck down one hundred eighty-five thousand of the Assyrians.[i] 42 So also crush this army before us today; let the rest learn that Nicanor[j] has spoken wickedly against the sanctuary, and judge him according to this wickedness.”

43 So the armies met in battle on the thirteenth day of the month of Adar. The army of Nicanor was crushed, and he himself was the first to fall in the battle. 44 When his army saw that Nicanor had fallen, they threw down their arms and fled. 45 The Jews[k] pursued them a day’s journey, from Adasa as far as Gazara, and as they followed they kept sounding the battle call on the trumpets. 46 People came out of all the surrounding villages of Judea, and they outflanked the enemy[l] and drove them back to their pursuers,[m] so that they all fell by the sword; not even one of them was left. 47 Then the Jews[n] seized the spoils and the plunder; they cut off Nicanor’s head and the right hand that he had so arrogantly stretched out, and brought them and displayed them just outside Jerusalem. 48 The people rejoiced greatly and celebrated that day as a day of great gladness. 49 They decreed that this day should be celebrated each year on the thirteenth day of Adar. 50 So the land of Judah had rest for a few days.

Antiochus V Eupator destroys fortifications and breaks oath

Antiochus IV Epiphanes ended his reign as a disappointed and hard broken man. His greed led him to attempt to plunder the rich Persian city of Elymais and he failed. Soon he heard news about his other failed campaign against the Jews. He admitted his wrong doing in persecuting the Israelites for no good reason. He was succeeded by his son Antiochus V Eupator.

The new king continued with the persistent attack and siege of the Israelite territories. In the description of the composition of the armies, it reflect what we would expect from that region in that time. For example, there were phalanxes which are well known in Roman history, and there were also battle elephants which is also known to be used at that time. The Jews were winning the battle at one point; then a man named Eleazar spotted a royal elephant and decided to gain the major advantage of hurting the king. He fought to the point of getting under the elephant and stabbing it, only to be crushed when the beast collapsed on him. His side then fled from the battle.

The king reached the Temple and laid seige. Some inhabitants made peace. It is also noted as the year of sabbath, and in addition of the famine, meant that food supply was low. The low food supply affected the king's forces more. News came that Philip, friend of the previous king and mentor to the new king, returned from Persia and Media to seize control of the kingdom. Lysias convinced the king to make peace with the Jews, realizing that the Maccabees uprising was their own fault for violating the Jews traditions and customs. The Jews accepted the peace offer, but soon after when the king entered Mount Zion, he destroyed the fortifications thinking that it was too strong.




1 Maccabees 6 New Revised Standard Version (NRSV)
The Last Days of Antiochus Epiphanes
6 King Antiochus was going through the upper provinces when he heard that Elymais in Persia was a city famed for its wealth in silver and gold. 2 Its temple was very rich, containing golden shields, breastplates, and weapons left there by Alexander son of Philip, the Macedonian king who first reigned over the Greeks. 3 So he came and tried to take the city and plunder it, but he could not because his plan had become known to the citizens 4 and they withstood him in battle. So he fled and in great disappointment left there to return to Babylon.

5 Then someone came to him in Persia and reported that the armies that had gone into the land of Judah had been routed; 6 that Lysias had gone first with a strong force, but had turned and fled before the Jews;[a] that the Jews[b] had grown strong from the arms, supplies, and abundant spoils that they had taken from the armies they had cut down; 7 that they had torn down the abomination that he had erected on the altar in Jerusalem; and that they had surrounded the sanctuary with high walls as before, and also Beth-zur, his town.

8 When the king heard this news, he was astounded and badly shaken. He took to his bed and became sick from disappointment, because things had not turned out for him as he had planned. 9 He lay there for many days, because deep disappointment continually gripped him, and he realized that he was dying. 10 So he called all his Friends and said to them, “Sleep has departed from my eyes and I am downhearted with worry. 11 I said to myself, ‘To what distress I have come! And into what a great flood I now am plunged! For I was kind and beloved in my power.’ 12 But now I remember the wrong I did in Jerusalem. I seized all its vessels of silver and gold, and I sent to destroy the inhabitants of Judah without good reason. 13 I know that it is because of this that these misfortunes have come upon me; here I am, perishing of bitter disappointment in a strange land.”

14 Then he called for Philip, one of his Friends, and made him ruler over all his kingdom. 15 He gave him the crown and his robe and the signet, so that he might guide his son Antiochus and bring him up to be king. 16 Thus King Antiochus died there in the one hundred forty-ninth year.[c] 17 When Lysias learned that the king was dead, he set up Antiochus the king’s[d] son to reign. Lysias[e] had brought him up from boyhood; he named him Eupator.

Renewed Attacks from Syria
18 Meanwhile the garrison in the citadel kept hemming Israel in around the sanctuary. They were trying in every way to harm them and strengthen the Gentiles. 19 Judas therefore resolved to destroy them, and assembled all the people to besiege them. 20 They gathered together and besieged the citadel[f] in the one hundred fiftieth year;[g] and he built siege towers and other engines of war. 21 But some of the garrison escaped from the siege and some of the ungodly Israelites joined them. 22 They went to the king and said, “How long will you fail to do justice and to avenge our kindred? 23 We were happy to serve your father, to live by what he said, and to follow his commands. 24 For this reason the sons of our people besieged the citadel[h] and became hostile to us; moreover, they have put to death as many of us as they have caught, and they have seized our inheritances. 25 It is not against us alone that they have stretched out their hands; they have also attacked all the lands on their borders. 26 And see, today they have encamped against the citadel in Jerusalem to take it; they have fortified both the sanctuary and Beth-zur; 27 unless you quickly prevent them, they will do still greater things, and you will not be able to stop them.”

28 The king was enraged when he heard this. He assembled all his Friends, the commanders of his forces and those in authority.[i] 29 Mercenary forces also came to him from other kingdoms and from islands of the seas. 30 The number of his forces was one hundred thousand foot soldiers, twenty thousand horsemen, and thirty-two elephants accustomed to war. 31 They came through Idumea and encamped against Beth-zur, and for many days they fought and built engines of war; but the Jews[j] sallied out and burned these with fire, and fought courageously.

The Battle at Beth-zechariah
32 Then Judas marched away from the citadel and encamped at Beth-zechariah, opposite the camp of the king. 33 Early in the morning the king set out and took his army by a forced march along the road to Beth-zechariah, and his troops made ready for battle and sounded their trumpets. 34 They offered the elephants the juice of grapes and mulberries, to arouse them for battle. 35 They distributed the animals among the phalanxes; with each elephant they stationed a thousand men armed with coats of mail, and with brass helmets on their heads; and five hundred picked horsemen were assigned to each beast. 36 These took their position beforehand wherever the animal was; wherever it went, they went with it, and they never left it. 37 On the elephants[k] were wooden towers, strong and covered; they were fastened on each animal by special harness, and on each were four[l] armed men who fought from there, and also its Indian driver. 38 The rest of the cavalry were stationed on either side, on the two flanks of the army, to harass the enemy while being themselves protected by the phalanxes. 39 When the sun shone on the shields of gold and brass, the hills were ablaze with them and gleamed like flaming torches.

40 Now a part of the king’s army was spread out on the high hills, and some troops were on the plain, and they advanced steadily and in good order. 41 All who heard the noise made by their multitude, by the marching of the multitude and the clanking of their arms, trembled, for the army was very large and strong. 42 But Judas and his army advanced to the battle, and six hundred of the king’s army fell. 43 Now Eleazar, called Avaran, saw that one of the animals was equipped with royal armor. It was taller than all the others, and he supposed that the king was on it. 44 So he gave his life to save his people and to win for himself an everlasting name. 45 He courageously ran into the midst of the phalanx to reach it; he killed men right and left, and they parted before him on both sides. 46 He got under the elephant, stabbed it from beneath, and killed it; but it fell to the ground upon him and he died. 47 When the Jews[m] saw the royal might and the fierce attack of the forces, they turned away in flight.

The Siege of the Temple
48 The soldiers of the king’s army went up to Jerusalem against them, and the king encamped in Judea and at Mount Zion. 49 He made peace with the people of Beth-zur, and they evacuated the town because they had no provisions there to withstand a siege, since it was a sabbatical year for the land. 50 So the king took Beth-zur and stationed a guard there to hold it. 51 Then he encamped before the sanctuary for many days. He set up siege towers, engines of war to throw fire and stones, machines to shoot arrows, and catapults. 52 The Jews[n] also made engines of war to match theirs, and fought for many days. 53 But they had no food in storage,[o] because it was the seventh year; those who had found safety in Judea from the Gentiles had consumed the last of the stores. 54 Only a few men were left in the sanctuary; the rest scattered to their own homes, for the famine proved too much for them.

Syria Offers Terms
55 Then Lysias heard that Philip, whom King Antiochus while still living had appointed to bring up his son Antiochus to be king, 56 had returned from Persia and Media with the forces that had gone with the king, and that he was trying to seize control of the government. 57 So he quickly gave orders to withdraw, and said to the king, to the commanders of the forces, and to the troops, “Daily we grow weaker, our food supply is scant, the place against which we are fighting is strong, and the affairs of the kingdom press urgently on us. 58 Now then let us come to terms with these people, and make peace with them and with all their nation. 59 Let us agree to let them live by their laws as they did before; for it was on account of their laws that we abolished that they became angry and did all these things.”

60 The speech pleased the king and the commanders, and he sent to the Jews[p] an offer of peace, and they accepted it. 61 So the king and the commanders gave them their oath. On these conditions the Jews[q] evacuated the stronghold. 62 But when the king entered Mount Zion and saw what a strong fortress the place was, he broke the oath he had sworn and gave orders to tear down the wall all around. 63 Then he set off in haste and returned to Antioch. He found Philip in control of the city, but he fought against him, and took the city by force.

Judas defeats Gorgias and Lysias

In the previous chapter we saw Lysias appointed 3 mighty generals; Ptolemy, Nicanor and Gorgias. They had 40,000 infantry and 7,000 cavalry among them. Gorgias took 5,000 infantry and 1000 cavalry to launch a surprise attack on Judah at night. Judas' army of 3000 men were clearly outnumbered but he knew Gorgias plan for the night attack and avoided it. Judas encouraged his men how God saved His people in the Red Sea from Pharoah and led them in prayer. So that day, Judas defeated their enemy and plundered their spoils.

The defeat of Gorgias surprised Lysias, who now prepared a larger army of 60,000 infantry and 5000 cavalry. Judas met them with only 10,000 men and even more outnumbered than before. Judas turned to the only help he can get, which is by prayer. The prayer remined how God helped Jonathan, Saul's son in battle. And in the battle, Lysias was heavily defeated, losing 5000 men.

When Judas group recaptured Mt Zion, they saw the temple had fallen into a very poor state. So they repaired what was necessary, cleaned the whole place and restored it to a good condition again. At the end, the reinstated temple worship and the sacrifices according to the Law. They also fortified the city to protect it from further invaders.


1 Maccabees 4 Revised Standard Version Catholic Edition (RSVCE)

The Battle at Emmaus

4 Now Gor′gias took five thousand infantry and a thousand picked cavalry, and this division moved out by night 2 to fall upon the camp of the Jews and attack them suddenly. Men from the citadel were his guides. 3 But Judas heard of it, and he and his mighty men moved out to attack the king’s force in Emma′us 4 while the division was still absent from the camp. 5 When Gor′gias entered the camp of Judas by night, he found no one there, so he looked for them in the hills, because he said, “These men are fleeing from us.”

6 At daybreak Judas appeared in the plain with three thousand men, but they did not have armor and swords such as they desired. 7 And they saw the camp of the Gentiles, strong and fortified, with cavalry round about it; and these men were trained in war. 8 But Judas said to the men who were with him, “Do not fear their numbers or be afraid when they charge. 9 Remember how our fathers were saved at the Red Sea, when Pharaoh with his forces pursued them. 10 And now let us cry to Heaven, to see whether he will favor us and remember his covenant with our fathers and crush this army before us today. 11 Then all the Gentiles will know that there is one who redeems and saves Israel.”

12 When the foreigners looked up and saw them coming against them, 13 they went forth from their camp to battle. Then the men with Judas blew their trumpets 14 and engaged in battle. The Gentiles were crushed and fled into the plain, 15 and all those in the rear fell by the sword. They pursued them to Gazar′a, and to the plains of Idume′a, and to Azo′tus and Jam′nia; and three thousand of them fell. 16 Then Judas and his force turned back from pursuing them, 17 and he said to the people, “Do not be greedy for plunder, for there is a battle before us; 18 Gor′gias and his force are near us in the hills. But stand now against our enemies and fight them, and afterward seize the plunder boldly.”

19 Just as Judas was finishing this speech, a detachment appeared, coming out of the hills. 20 They saw that their army[a] had been put to flight, and that the Jews[b] were burning the camp, for the smoke that was seen showed what had happened. 21 When they perceived this they were greatly frightened, and when they also saw the army of Judas drawn up in the plain for battle, 22 they all fled into the land of the Philistines. 23 Then Judas returned to plunder the camp, and they seized much gold and silver, and cloth dyed blue and sea purple, and great riches. 24 On their return they sang hymns and praises to Heaven, for he is good, for his mercy endures for ever. 25 Thus Israel had a great deliverance that day.

First Campaign of Lysias

26 Those of the foreigners who escaped went and reported to Lys′ias all that had happened. 27 When he heard it, he was perplexed and discouraged, for things had not happened to Israel as he had intended, nor had they turned out as the king had commanded him. 28 But the next year he mustered sixty thousand picked infantrymen and five thousand cavalry to subdue them. 29 They came into Idume′a and encamped at Beth-zur,[c] and Judas met them with ten thousand men.

30 When he saw that the army was strong, he prayed, saying, “Blessed art thou, O Savior of Israel, who didst crush the attack of the mighty warrior by the hand of thy servant David, and didst give the camp of the Philistines into the hands of Jonathan, the son of Saul, and of the man who carried his armor. 31 So do thou hem in this army by the hand of thy people Israel, and let them be ashamed of their troops and their cavalry. 32 Fill them with cowardice; melt the boldness of their strength; let them tremble in their destruction. 33 Strike them down with the sword of those who love thee, and let all who know thy name praise thee with hymns.”

34 Then both sides attacked, and there fell of the army of Lys′ias five thousand men; they fell in action.[d] 35 And when Lys′ias saw the rout of his troops and observed the boldness which inspired those of Judas, and how ready they were either to live or to die nobly, he departed to Antioch and enlisted mercenaries, to invade Judea again with an even larger army.

Cleansing and Dedication of the Temple

36 Then said Judas and his brothers, “Behold, our enemies are crushed; let us go up to cleanse the sanctuary and dedicate it.” 37 So all the army assembled and they went up to Mount Zion. 38 And they saw the sanctuary desolate, the altar profaned, and the gates burned. In the courts they saw bushes sprung up as in a thicket, or as on one of the mountains. They saw also the chambers of the priests in ruins. 39 Then they rent their clothes, and mourned with great lamentation, and sprinkled themselves with ashes. 40 They fell face down on the ground, and sounded the signal on the trumpets, and cried out to Heaven. 41 Then Judas detailed men to fight against those in the citadel until he had cleansed the sanctuary.

42 He chose blameless priests devoted to the law, 43 and they cleansed the sanctuary and removed the defiled stones to an unclean place. 44 They deliberated what to do about the altar of burnt offering, which had been profaned. 45 And they thought it best to tear it down, lest it bring reproach upon them, for the Gentiles had defiled it. So they tore down the altar, 46 and stored the stones in a convenient place on the temple hill until there should come a prophet to tell what to do with them. 47 Then they took unhewn[e] stones, as the law directs, and built a new altar like the former one. 48 They also rebuilt the sanctuary and the interior of the temple, and consecrated the courts. 49 They made new holy vessels, and brought the lampstand, the altar of incense, and the table into the temple. 50 Then they burned incense on the altar and lighted the lamps on the lampstand, and these gave light in the temple. 51 They placed the bread on the table and hung up the curtains. Thus they finished all the work they had undertaken.

52 Early in the morning on the twenty-fifth day of the ninth month, which is the month of Chislev, in the one hundred and forty-eighth year,[f] 53 they rose and offered sacrifice, as the law directs, on the new altar of burnt offering which they had built. 54 At the very season and on the very day that the Gentiles had profaned it, it was dedicated with songs and harps and lutes and cymbals. 55 All the people fell on their faces and worshiped and blessed Heaven, who had prospered them. 56 So they celebrated the dedication of the altar for eight days, and offered burnt offerings with gladness; they offered a sacrifice of deliverance and praise. 57 They decorated the front of the temple with golden crowns and small shields; they restored the gates and the chambers for the priests, and furnished them with doors. 58 There was very great gladness among the people, and the reproach of the Gentiles was removed.

59 Then Judas and his brothers and all the assembly of Israel determined that every year at that season the days of the dedication of the altar should be observed with gladness and joy for eight days, beginning with the twenty-fifth day of the month of Chislev.

60 At that time they fortified Mount Zion with high walls and strong towers round about, to keep the Gentiles from coming and trampling them down as they had done before. 61 And he stationed a garrison there to hold it. He also[g] fortified Beth-zur, so that the people might have a stronghold that faced Idume′a.

A new commandment I give to you, that you love one another; as I have loved you, that you also love one another

These are the few moments at the Last Supper until His betrayal at the Garden. At the Supper, Jesus knew His time is coming and he told His disciples already. Judas would go out soon to betray Him. He started to wash the feet of their disciples to show them an example of servanthood. The second and perhaps more important part of the teaching is that being humble and serving others, will in no way change the authority or position of master and servant. This is an important lesson for leaders that there is no reason in feeling threatened when being called to be humble and to serve the servant.

When Jesus described His betrayer at the dinner table, it seemed that He gave so much detail pointing to Judas but when Judas' actions coincides with what Jesus said, somehow none of the disciples noticed. This may even be a spiritual blinding to ensure that the betrayal plan succeed.

At the Supper, Jesus was saying a kind of farewell to them that where He is about to go, they cannot follow yet. But the result of it would be that God be glorified. He gave them one of the most important commandment that is to love one another, and by this others will know they are His disciples. Peter was zealous in his following of Jesus and even claimed that he would sacrifice his life for Jesus. Here Jesus prophesied of Peter's denial of Him.




John 13
Jesus Washes the Disciples’ Feet

1 Now before the Feast of the Passover, when Jesus knew that His hour had come that He should depart from this world to the Father, having loved His own who were in the world, He loved them to the end.

2 And supper being ended,[a] the devil having already put it into the heart of Judas Iscariot, Simon’s son, to betray Him, 3 Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, 4 rose from supper and laid aside His garments, took a towel and girded Himself. 5 After that, He poured water into a basin and began to wash the disciples’ feet, and to wipe them with the towel with which He was girded. 6 Then He came to Simon Peter. And Peter said to Him, “Lord, are You washing my feet?”

7 Jesus answered and said to him, “What I am doing you do not understand now, but you will know after this.”

8 Peter said to Him, “You shall never wash my feet!”

Jesus answered him, “If I do not wash you, you have no part with Me.”

9 Simon Peter said to Him, “Lord, not my feet only, but also my hands and my head!”

10 Jesus said to him, “He who is bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you.” 11 For He knew who would betray Him; therefore He said, “You are not all clean.”

12 So when He had washed their feet, taken His garments, and sat down again, He said to them, “Do you know what I have done to you? 13 You call Me Teacher and Lord, and you say well, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you should do as I have done to you. 16 Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. 17 If you know these things, blessed are you if you do them.



Jesus Identifies His Betrayer

18 “I do not speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with Me[b] has lifted up his heel against Me.’[c] 19 Now I tell you before it comes, that when it does come to pass, you may believe that I am He. 20 Most assuredly, I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me.”

21 When Jesus had said these things, He was troubled in spirit, and testified and said, “Most assuredly, I say to you, one of you will betray Me.” 22 Then the disciples looked at one another, perplexed about whom He spoke.

23 Now there was leaning on Jesus’ bosom one of His disciples, whom Jesus loved. 24 Simon Peter therefore motioned to him to ask who it was of whom He spoke.

25 Then, leaning back[d] on Jesus’ breast, he said to Him, “Lord, who is it?”

26 Jesus answered, “It is he to whom I shall give a piece of bread when I have dipped it.” And having dipped the bread, He gave it to Judas Iscariot, the son of Simon. 27 Now after the piece of bread, Satan entered him. Then Jesus said to him, “What you do, do quickly.” 28 But no one at the table knew for what reason He said this to him. 29 For some thought, because Judas had the money box, that Jesus had said to him, “Buy those things we need for the feast,” or that he should give something to the poor.

30 Having received the piece of bread, he then went out immediately. And it was night.

The New Commandment

31 So, when he had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him. 32 If God is glorified in Him, God will also glorify Him in Himself, and glorify Him immediately. 33 Little children, I shall be with you a little while longer. You will seek Me; and as I said to the Jews, ‘Where I am going, you cannot come,’ so now I say to you. 34 A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another.”

Jesus Predicts Peter’s Denial

36 Simon Peter said to Him, “Lord, where are You going?”

Jesus answered him, “Where I am going you cannot follow Me now, but you shall follow Me afterward.”

37 Peter said to Him, “Lord, why can I not follow You now? I will lay down my life for Your sake.”

38 Jesus answered him, “Will you lay down your life for My sake? Most assuredly, I say to you, the rooster shall not crow till you have denied Me three times.

This cup is the new covenant in My blood, which is shed for you

This chapter accounts for the plot and finally Crucifixion of our Lord Jesus. As the Passover approaches, Judas conspired with the chief priests to betray Him. Jesus commanded His disciples to prepare for Passover and miraculously be provided with a rooms and Passover meal, just like the colt was provided as He entered Jerusalem.

At the Passover meal, Jesus teaches His disciples to commemorate His soon to occur sacrifice with His broken body, and the New Covenant sealed with His blood. Jesus teaches them not to seek high positions, and He also promises them a kingdom and the privilege to eat at His table in His kingdom. It is interesting that when Jesus predicts Peter's denial, He reveals to Peter that Satan actually asked Him permission to test Peter.

After the Passover, Jesus went to the Garden of Gethsamane to pray, while His disciples slept. Jesus was determined to submit to the Father and see His will through. They soon arrested Jesus in the garden. The disciples fled but Peter followed Jesus from a distance. When people recognized Peter, he denied knowing Jesus three times. The cock crowed as Jesus predicted and Peter wept bitterly.

In the presence of the Sanhedrin, Jesus was mocked and beaten by the guards. During the questioning, Jesus admitted that He is the Son of God, and that was all the Sanhedrin was looking for to charge Him with blasphemy.





Luke 22
The Plot to Kill Jesus

1 Now the Feast of Unleavened Bread drew near, which is called Passover. 2 And the chief priests and the scribes sought how they might kill Him, for they feared the people.

3 Then Satan entered Judas, surnamed Iscariot, who was numbered among the twelve. 4 So he went his way and conferred with the chief priests and captains, how he might betray Him to them. 5 And they were glad, and agreed to give him money. 6 So he promised and sought opportunity to betray Him to them in the absence of the multitude.

Jesus and His Disciples Prepare the Passover

7 Then came the Day of Unleavened Bread, when the Passover must be killed. 8 And He sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.”

9 So they said to Him, “Where do You want us to prepare?”

10 And He said to them, “Behold, when you have entered the city, a man will meet you carrying a pitcher of water; follow him into the house which he enters. 11 Then you shall say to the master of the house, ‘The Teacher says to you, “Where is the guest room where I may eat the Passover with My disciples?”’ 12 Then he will show you a large, furnished upper room; there make ready.”

13 So they went and found it just as He had said to them, and they prepared the Passover.

Jesus Institutes the Lord’s Supper

14 When the hour had come, He sat down, and the twelve[a] apostles with Him. 15 Then He said to them, “With fervent desire I have desired to eat this Passover with you before I suffer; 16 for I say to you, I will no longer eat of it until it is fulfilled in the kingdom of God.”

17 Then He took the cup, and gave thanks, and said, “Take this and divide it among yourselves; 18 for I say to you,[b] I will not drink of the fruit of the vine until the kingdom of God comes.”

19 And He took bread, gave thanks and broke it, and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.”

20 Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for you. 21 But behold, the hand of My betrayer is with Me on the table. 22 And truly the Son of Man goes as it has been determined, but woe to that man by whom He is betrayed!”

23 Then they began to question among themselves, which of them it was who would do this thing.

The Disciples Argue About Greatness

24 Now there was also a dispute among them, as to which of them should be considered the greatest. 25 And He said to them, “The kings of the Gentiles exercise lordship over them, and those who exercise authority over them are called ‘benefactors.’ 26 But not so among you; on the contrary, he who is greatest among you, let him be as the younger, and he who governs as he who serves. 27 For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves.

28 “But you are those who have continued with Me in My trials. 29 And I bestow upon you a kingdom, just as My Father bestowed one upon Me, 30 that you may eat and drink at My table in My kingdom, and sit on thrones judging the twelve tribes of Israel.”

Jesus Predicts Peter’s Denial

31 And the Lord said,[c] “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. 32 But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.”

33 But he said to Him, “Lord, I am ready to go with You, both to prison and to death.”

34 Then He said, “I tell you, Peter, the rooster shall not crow this day before you will deny three times that you know Me.”

Supplies for the Road

35 And He said to them, “When I sent you without money bag, knapsack, and sandals, did you lack anything?”

So they said, “Nothing.”

36 Then He said to them, “But now, he who has a money bag, let him take it, and likewise a knapsack; and he who has no sword, let him sell his garment and buy one. 37 For I say to you that this which is written must still be accomplished in Me: ‘And He was numbered with the transgressors.’[d] For the things concerning Me have an end.”

38 So they said, “Lord, look, here are two swords.”

And He said to them, “It is enough.”

The Prayer in the Garden

39 Coming out, He went to the Mount of Olives, as He was accustomed, and His disciples also followed Him. 40 When He came to the place, He said to them, “Pray that you may not enter into temptation.”

41 And He was withdrawn from them about a stone’s throw, and He knelt down and prayed, 42 saying, “Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done.” 43 Then an angel appeared to Him from heaven, strengthening Him. 44 And being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down to the ground.[e]

45 When He rose up from prayer, and had come to His disciples, He found them sleeping from sorrow. 46 Then He said to them, “Why do you sleep? Rise and pray, lest you enter into temptation.”

Betrayal and Arrest in Gethsemane

47 And while He was still speaking, behold, a multitude; and he who was called Judas, one of the twelve, went before them and drew near to Jesus to kiss Him. 48 But Jesus said to him, “Judas, are you betraying the Son of Man with a kiss?”

49 When those around Him saw what was going to happen, they said to Him, “Lord, shall we strike with the sword?” 50 And one of them struck the servant of the high priest and cut off his right ear.

51 But Jesus answered and said, “Permit even this.” And He touched his ear and healed him.

52 Then Jesus said to the chief priests, captains of the temple, and the elders who had come to Him, “Have you come out, as against a robber, with swords and clubs? 53 When I was with you daily in the temple, you did not try to seize Me. But this is your hour, and the power of darkness.”

Peter Denies Jesus, and Weeps Bitterly

54 Having arrested Him, they led Him and brought Him into the high priest’s house. But Peter followed at a distance. 55 Now when they had kindled a fire in the midst of the courtyard and sat down together, Peter sat among them. 56 And a certain servant girl, seeing him as he sat by the fire, looked intently at him and said, “This man was also with Him.”

57 But he denied Him,[f] saying, “Woman, I do not know Him.”

58 And after a little while another saw him and said, “You also are of them.”

But Peter said, “Man, I am not!”

59 Then after about an hour had passed, another confidently affirmed, saying, “Surely this fellow also was with Him, for he is a Galilean.”

60 But Peter said, “Man, I do not know what you are saying!”

Immediately, while he was still speaking, the rooster[g] crowed. 61 And the Lord turned and looked at Peter. Then Peter remembered the word of the Lord, how He had said to him, “Before the rooster crows,[h] you will deny Me three times.” 62 So Peter went out and wept bitterly.

Jesus Mocked and Beaten

63 Now the men who held Jesus mocked Him and beat Him. 64 And having blindfolded Him, they struck Him on the face and asked Him,[i] saying, “Prophesy! Who is the one who struck You?” 65 And many other things they blasphemously spoke against Him.

Jesus Faces the Sanhedrin

66 As soon as it was day, the elders of the people, both chief priests and scribes, came together and led Him into their council, saying, 67 “If You are the Christ, tell us.”

But He said to them, “If I tell you, you will by no means believe. 68 And if I also ask you, you will by no means answer Me or let Me go. [j] 69 Hereafter the Son of Man will sit on the right hand of the power of God.”

70 Then they all said, “Are You then the Son of God?”

So He said to them, “You rightly say that I am.”

71 And they said, “What further testimony do we need? For we have heard it ourselves from His own mouth.”