Let us cleanse ourselves from all filthiness of the flesh and spirit

2 Corinthians 7:1
Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

A simple exhortation by Paul but most followers of Yshua still had trouble in perfecting. Consider the different parts of the sentence:
i) having these promises - refers to the previous chapter where God promises to be our Father and we become His sons and daughters.
ii) beloved - clearly we are the beloved of God.
iii) cleanse ourselves from all filthiness of the flesh and spirit - something that we must do
iv) perfecting in holiness in the fear of God - our ultimate goal

The thing for us to do is to cleanse ourselves so that we can move towards holiness. Yet many of us struggle because we still have the carnal nature. However, our closeness to God must increase and our carnal selves must decrease. To achieve this, we must abandon our own will because it mostly aims to satisfy our flesh and spirit. Instead, follow our Lord Yshua, who only follow His Father's will - not our own will - only this kind of submission will we be victorious in our battle to cleanse ourselves.

MYSTERY, BABYLON THE GREAT

Revelation 17:1-6

John was led by one of the seven angels and shown the Harlot woman and the Beast. Here are the descriptions of each:

The Harlot Woman
- sits on many waters
- commits fornication with kings of the earth, perhaps making some evil deals with them.
- cause the people to be drunk with fornication.
- sits on a scarlet beast. Is this the same woman?
- clothes in scarlet and purple with lots of jewelry
- holds a golden cup full of abomination and filthiness of her fornication
- drinks the blood of the saints and martyrs of Jesus. Probably means she is complicit in their destruction.

The Beast
- scarlet colour
- has seven heads and ten horns
- full of blasphemy

The Scriptures contain literal images as well as non literal ones. Usually when the images are non-literal such as the Woman and the Beast, then the Scripture itself would explain those images, as in this chapter. Hence there is no excuse for claiming some parts of Scripture to be allegorical when it is not meant to be.

To be continued...........




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Revelation 17
The Scarlet Woman and the Scarlet Beast

1 Then one of the seven angels who had the seven bowls came and talked with me, saying to me,[a] “Come, I will show you the judgment of the great harlot who sits on many waters, 2 with whom the kings of the earth committed fornication, and the inhabitants of the earth were made drunk with the wine of her fornication.”

3 So he carried me away in the Spirit into the wilderness. And I saw a woman sitting on a scarlet beast which was full of names of blasphemy, having seven heads and ten horns. 4 The woman was arrayed in purple and scarlet, and adorned with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the filthiness of her fornication.[b] 5 And on her forehead a name was written:

MYSTERY, BABYLON THE GREAT,
THE MOTHER OF HARLOTS
AND OF THE ABOMINATIONS
OF THE EARTH.

6 I saw the woman, drunk with the blood of the saints and with the blood of the martyrs of Jesus. And when I saw her, I marveled with great amazement.

The Meaning of the Woman and the Beast

7 But the angel said to me, “Why did you marvel? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns. 8 The beast that you saw was, and is not, and will ascend out of the bottomless pit and go to perdition. And those who dwell on the earth will marvel, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not, and yet is.[c]

9 “Here is the mind which has wisdom: The seven heads are seven mountains on which the woman sits. 10 There are also seven kings. Five have fallen, one is, and the other has not yet come. And when he comes, he must continue a short time. 11 The beast that was, and is not, is himself also the eighth, and is of the seven, and is going to perdition.

12 “The ten horns which you saw are ten kings who have received no kingdom as yet, but they receive authority for one hour as kings with the beast. 13 These are of one mind, and they will give their power and authority to the beast. 14 These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings; and those who are with Him are called, chosen, and faithful.”

15 Then he said to me, “The waters which you saw, where the harlot sits, are peoples, multitudes, nations, and tongues. 16 And the ten horns which you saw on[d] the beast, these will hate the harlot, make her desolate and naked, eat her flesh and burn her with fire. 17 For God has put it into their hearts to fulfill His purpose, to be of one mind, and to give their kingdom to the beast, until the words of God are fulfilled. 18 And the woman whom you saw is that great city which reigns over the kings of the earth.”

Now I rejoice, not that you were made sorry, but that your sorrow led to repentance

Paul wrote this letter to express his joy and comfort to see that the Corinthians have repented from the various things which Paul wrote to them earlier about. Paul did not regret that he wrote the previous letter of rebuke because it caused them to have godly sorrow about it and led to repentance. Paul received this news of their repentance through Titus who visited him. This is a letter of encouragement to the Corinthians that Paul was very pleased with their progress and would boast about them.





2 Corinthians 7

1 Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

The Corinthians’ Repentance

2 Open your hearts to us. We have wronged no one, we have corrupted no one, we have cheated no one. 3 I do not say this to condemn; for I have said before that you are in our hearts, to die together and to live together. 4 Great is my boldness of speech toward you, great is my boasting on your behalf. I am filled with comfort. I am exceedingly joyful in all our tribulation.

5 For indeed, when we came to Macedonia, our bodies had no rest, but we were troubled on every side. Outside were conflicts, inside were fears. 6 Nevertheless God, who comforts the downcast, comforted us by the coming of Titus, 7 and not only by his coming, but also by the consolation with which he was comforted in you, when he told us of your earnest desire, your mourning, your zeal for me, so that I rejoiced even more.

8 For even if I made you sorry with my letter, I do not regret it; though I did regret it. For I perceive that the same epistle made you sorry, though only for a while. 9 Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing. 10 For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death. 11 For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter. 12 Therefore, although I wrote to you, I did not do it for the sake of him who had done the wrong, nor for the sake of him who suffered wrong, but that our care for you in the sight of God might appear to you.

The Joy of Titus

13 Therefore we have been comforted in your comfort. And we rejoiced exceedingly more for the joy of Titus, because his spirit has been refreshed by you all. 14 For if in anything I have boasted to him about you, I am not ashamed. But as we spoke all things to you in truth, even so our boasting to Titus was found true. 15 And his affections are greater for you as he remembers the obedience of you all, how with fear and trembling you received him. 16 Therefore I rejoice that I have confidence in you in everything.

Because I have Cleansed you, and you were Not Cleansed

This is another abstract and somewhat difficult passage. It appears God is illustrating to Ezekiel using a cooking pot. It appears God has put all the good ingredients in the pot. But scum has developed in the pot. Then God increases the fire on the pot to burn away and melt the scum. However the scum was too great and cannot be removed by fire, so God will lay fury and judgment on it.

In the second part of the passage, it appears that the real wife of Ezekiel died. God used this situation to use Ezekiel to deliver a message using the way of mourning as symbols. So Ezekiel acted out all the symbols that God commanded, so that the people will see and know who the Lord is.




Ezekiel 24
Symbol of the Cooking Pot

24 Again, in the ninth year, in the tenth month, on the tenth day of the month, the word of the Lord came to me, saying, 2 “Son of man, write down the name of the day, this very day—the king of Babylon started his siege against Jerusalem this very day. 3 And utter a parable to the rebellious house, and say to them, ‘Thus says the Lord God:

“Put on a pot, set it on,
And also pour water into it.
4 Gather pieces of meat in it,
Every good piece,
The thigh and the shoulder.
Fill it with choice cuts;
5 Take the choice of the flock.
Also pile fuel bones under it,
Make it boil well,
And let the cuts simmer in it.”
6 ‘Therefore thus says the Lord God:

“Woe to the bloody city,
To the pot whose scum is in it,
And whose scum is not gone from it!
Bring it out piece by piece,
On which no lot has fallen.
7 For her blood is in her midst;
She set it on top of a rock;
She did not pour it on the ground,
To cover it with dust.
8 That it may raise up fury and take vengeance,
I have set her blood on top of a rock,
That it may not be covered.”
9 ‘Therefore thus says the Lord God:

“Woe to the bloody city!
I too will make the pyre great.
10 Heap on the wood,
Kindle the fire;
Cook the meat well,
Mix in the spices,
And let the cuts be burned up.
11 “Then set the pot empty on the coals,
That it may become hot and its bronze may burn,
That its filthiness may be melted in it,
That its scum may be consumed.
12 She has grown weary with lies,
And her great scum has not gone from her.
Let her scum be in the fire!
13 In your filthiness is lewdness.
Because I have cleansed you, and you were not cleansed,
You will not be cleansed of your filthiness anymore,
Till I have caused My fury to rest upon you.
14 I, the Lord, have spoken it;
It shall come to pass, and I will do it;
I will not hold back,
Nor will I spare,
Nor will I relent;
According to your ways
And according to your deeds
They[a] will judge you,”
Says the Lord God.’”


The Prophet’s Wife Dies

15 Also the word of the Lord came to me, saying, 16 “Son of man, behold, I take away from you the desire of your eyes with one stroke; yet you shall neither mourn nor weep, nor shall your tears run down. 17 Sigh in silence, make no mourning for the dead; bind your turban on your head, and put your sandals on your feet; do not cover your lips, and do not eat man’s bread of sorrow.”

18 So I spoke to the people in the morning, and at evening my wife died; and the next morning I did as I was commanded.

19 And the people said to me, “Will you not tell us what these things signify to us, that you behave so?”

20 Then I answered them, “The word of the Lord came to me, saying, 21 ‘Speak to the house of Israel, “Thus says the Lord God: ‘Behold, I will profane My sanctuary, your arrogant boast, the desire of your eyes, the delight of your soul; and your sons and daughters whom you left behind shall fall by the sword. 22 And you shall do as I have done; you shall not cover your lips nor eat man’s bread of sorrow. 23 Your turbans shall be on your heads and your sandals on your feet; you shall neither mourn nor weep, but you shall pine away in your iniquities and mourn with one another. 24 Thus Ezekiel is a sign to you; according to all that he has done you shall do; and when this comes, you shall know that I am the Lord God.’”

25 ‘And you, son of man—will it not be in the day when I take from them their stronghold, their joy and their glory, the desire of their eyes, and that on which they set their minds, their sons and their daughters: 26 that on that day one who escapes will come to you to let you hear it with your ears? 27 On that day your mouth will be opened to him who has escaped; you shall speak and no longer be mute. Thus you will be a sign to them, and they shall know that I am the Lord.’”