Revenge of Nebuchadnezzar on the nations of the West

Following his victory, Nebuchadnezzar remembered his promise of revenge against the nations to his west, because they had disobeyed him in not helping him in his other war campaign. So Nebuchadnezzar plotted revenge with his second-in-command Holoferness. The strategy was a cruel invasion, plunder and explusion of the people in those nations to the west. Holoferness carried out his kings commands, and the passage records names of various places that have been conquered.



Judith 2 The Expedition against the West
In the eighteenth year, on the twenty-second day of the first month, there was talk in the palace of Nebuchadnez′zar king of the Assyrians about carrying out his revenge on the whole region, just as he said. 2 He called together all his officers and all his nobles and set forth to them his secret plan and recounted fully, with his own lips, all the wickedness of the region;[a] 3 and it was decided that every one who had not obeyed his command should be destroyed. 4 When he had finished setting forth his plan, Nebuchadnez′zar king of the Assyrians called Holofer′nes, the chief general of his army, second only to himself, and said to him,

5 “Thus says the Great King, the lord of the whole earth: When you leave my presence, take with you men confident in their strength, to the number of one hundred and twenty thousand foot soldiers and twelve thousand cavalry. 6 Go and attack the whole west country, because they disobeyed my orders. 7 Tell them to prepare earth and water, for I am coming against them in my anger, and will cover the whole face of the earth with the feet of my armies, and will hand them over to be plundered by my troops,[b] 8 till their wounded shall fill their valleys, and every brook and river shall be filled with their dead, and overflow; 9 and I will lead them away captive to the ends of the whole earth. 10 You shall go and seize all their territory for me in advance. They will yield themselves to you, and you shall hold them for me till the day of their punishment. 11 But if they refuse, your eye shall not spare and you shall hand them over to slaughter and plunder throughout your whole region. 12 For as I live, and by the power of my kingdom, what I have spoken my hand will execute. 13 And you—take care not to transgress any of your sovereign’s commands, but be sure to carry them out just as I have ordered you; and do not delay about it.”

Campaign of Holofernes
14 So Holofer′nes left the presence of his master, and called together all the commanders, generals, and officers of the Assyrian army, 15 and mustered the picked troops by divisions as his lord had ordered him to do, one hundred and twenty thousand of them, together with twelve thousand archers on horseback, 16 and he organized them as a great army is marshaled for a campaign. 17 He collected a vast number of camels and asses and mules for transport, and innumerable sheep and oxen and goats for provision; 18 also plenty of food for every man, and a huge amount of gold and silver from the royal palace. 19 So he set out with his whole army, to go ahead of King Nebuchadnez′zar and to cover the whole face of the earth to the west with their chariots and horsemen and picked troops of infantry. 20 Along with them went a mixed crowd like a swarm of locusts, like the dust of the earth—a multitude that could not be counted.

21 They marched for three days from Nin′eveh to the plain of Becti′leth, and camped opposite Becti′leth near the mountain which is to the north of Upper Cili′cia. 22 From there Holofer′nes[c] took his whole army, his infantry, cavalry, and chariots, and went up into the hill country 23 and ravaged Put and Lud, and plundered all the people of Rassis and the Ish′maelites who lived along the desert, south of the country of the Chel′leans. 24 Then he followed[d] the Euphra′tes and passed through Mesopota′mia and destroyed all the hilltop cities along the brook Abron, as far as the sea. 25 He also seized the territory of Cili′cia, and killed every one who resisted him, and came to the southern borders of Japheth, fronting toward Arabia. 26 He surrounded all the Mid′ianites, and burned their tents and plundered their sheepfolds. 27 Then he went down into the plain of Damas′cus during the wheat harvest, and burned all their fields and destroyed their flocks and herds and sacked their cities and ravaged their lands and put to death all their young men with the edge of the sword.

28 So fear and terror of him fell upon all the people who lived along the seacoast, at Sidon and Tyre, and those who lived in Sur and Oci′na and all who lived in Jam′nia. Those who lived in Azo′tus and As′calon feared him exceedingly.

And they gathered them together to the place called in Hebrew, Armageddon

Revelation 16:8-21

The fourth bowl of wrath is described as being poured on the Sun and caused the Sun to scorch men. Clearly the wrath in the bowl is a spiritual rather than physical, but its effects is real. The physical manifestation may be that the Sun is intensified and the heat will scorch the people. However, the people are still to stubborn to repent but instead blasphemed God.

The fifth angel's bowl of wrath is poured on the capital of the Beast and caused a darkness to occur in that region. The people may have realised that this is spiritual and they continued to blaspheme God instead of repenting.

The sixth angel pour the wrath into the river Euphrates. This caused the river to dry up such that the mortal enemies can now cross the river. The enemies mentioned are the kings of the East. The Enemy will make his move, by having the evil spirits inside the Dragon, Beast and the False Prophet to come out and roam the land to gather human kings and armies to battle the people of God.

We are told that although Yeshua will come like a thief in the night, we are supposed to wait and watch and not get caught naked by the sudden event. The enemies will all gather at the place called Armageddon.

The seventh bowl of wrath will be poured in the air and Heaven declares that "It is done!". There will be great natural upheaval on earth including the largest earthquakes. The great city is probably Jerusalem and will be split in three while other cities will be destroyed. Babylon, representing the chief blaspheming city, will face the full wrath. The devastation will include the destruction of islands and mountains. Great hail will fall on men, and yet they will continue to blaspheme rather than repent.

Release the four angels who are bound at the great river Euphrates

Unlike the events following the previous shofar calls which caused upheavals in the natural world, the following shofar calls appear to cause great disasters by supernatural means.

At the fifth shofar call: an angel fall from heaven and unlocked the bottomless pit. The angel is Apollyon (in Greek) or Abaddon (in Hebrew) and he was the king over the locusts that are freed from the bottomless pit. The locusts are not the usual locust insects but are supernatural beings. Clear descriptions, although unimaginable are given in the Scriptures and they looked like battle-horses, wearing gold crowns, had human faces, long hair, lion-like teeth. They wear iron breastplates, had wings and lethal sting in their tails like scorpions.

These supernatural locusts-like beings are directed to sting humans for a period of five months. They are specifically targeting humans and not to cause harm to the environment, hence they are clearly intelligent supernatural beings. The sting on the humans will be severe but will not be lethal. Hence the humans are to suffer greatly for five months and unable to die.

At the sixth shofar call: the four horns from the golden altar before God, instructed the sixth angel to release the four angels bound in the river Euphrates. The four angels appear to raise another great supernatural army to cause destruction for an hour, then a day, then a month and then a year. This army had 200 million horsemen.  These supernatural horsemen had fiery breastplates, with jacinth and brimstones.  Their horses have heads like lions and breathes fire.

A third of humans will be killed by this army through their fire, smoke and brimstone from the horses, as well as their serpent like tales. The people who survived this army, still would not repent from their idolatry of evil, of money and other material things, nor of their murders, sorceries, sexual immorality and thefts.

These supernatural agents of destruction is allowed by God to cause great tribulation on humanity. Although they are described using features of animals, they are clearly not earthly animals at all.





Revelation 9
Fifth Trumpet: The Locusts from the Bottomless Pit

1 Then the fifth angel sounded: And I saw a star fallen from heaven to the earth. To him was given the key to the bottomless pit. 2 And he opened the bottomless pit, and smoke arose out of the pit like the smoke of a great furnace. So the sun and the air were darkened because of the smoke of the pit. 3 Then out of the smoke locusts came upon the earth. And to them was given power, as the scorpions of the earth have power. 4 They were commanded not to harm the grass of the earth, or any green thing, or any tree, but only those men who do not have the seal of God on their foreheads. 5 And they were not given authority to kill them, but to torment them for five months. Their torment was like the torment of a scorpion when it strikes a man. 6 In those days men will seek death and will not find it; they will desire to die, and death will flee from them.

7 The shape of the locusts was like horses prepared for battle. On their heads were crowns of something like gold, and their faces were like the faces of men. 8 They had hair like women’s hair, and their teeth were like lions’ teeth. 9 And they had breastplates like breastplates of iron, and the sound of their wings was like the sound of chariots with many horses running into battle. 10 They had tails like scorpions, and there were stings in their tails. Their power was to hurt men five months. 11 And they had as king over them the angel of the bottomless pit, whose name in Hebrew is Abaddon, but in Greek he has the name Apollyon.

12 One woe is past. Behold, still two more woes are coming after these things.

Sixth Trumpet: The Angels from the Euphrates

13 Then the sixth angel sounded: And I heard a voice from the four horns of the golden altar which is before God, 14 saying to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” 15 So the four angels, who had been prepared for the hour and day and month and year, were released to kill a third of mankind. 16 Now the number of the army of the horsemen was two hundred million; I heard the number of them. 17 And thus I saw the horses in the vision: those who sat on them had breastplates of fiery red, hyacinth blue, and sulfur yellow; and the heads of the horses were like the heads of lions; and out of their mouths came fire, smoke, and brimstone. 18 By these three plagues a third of mankind was killed—by the fire and the smoke and the brimstone which came out of their mouths. 19 For their power[a] is in their mouth and in their tails; for their tails are like serpents, having heads; and with them they do harm.

20 But the rest of mankind, who were not killed by these plagues, did not repent of the works of their hands, that they should not worship demons, and idols of gold, silver, brass, stone, and wood, which can neither see nor hear nor walk. 21 And they did not repent of their murders or their sorceries[b] or their sexual immorality or their thefts.

My Soul will Weep in Secret for your Pride

The Lord God used the illustration of a sash, buried in the grown, to explain to Jeremiah the relationship between Himself and His people, Jerusalem and Judah. The sash represents the people and is supposed to be tied around the waist of the master, who represents God. When the sash if far away from God, it is ruined and is worthless, just like the people who turn away from God. God is more angered that His people worship and serve other gods than anything else. His intention for His people is that they would willingly be His people, praise Him and glorify Him.

The next lesson, God uses wine bottles as analogy. God declares that He will fill the wine bottles, that is let His people get so drunk that they will destroy each other. This shows God they have tested God so much that at this point, God has let go of them and they will continue with their natural destruction.

The judgment that awaits them is captivity by the northern invaders. They will be scattered across the wilderness. The captivity will be shameful and humiliating. The reason is because their wickedness include pride as well as idolatary. God has called for them to repent from pride by humbling themselves. They have forgotten their true God, and trusted in falsehood instead of glorifying God. As a result their judgment of captivity will be painful like a woman in labor.




Jeremiah 13
Symbol of the Linen Sash

1 Thus the Lord said to me: “Go and get yourself a linen sash, and put it around your waist, but do not put it in water.” 2 So I got a sash according to the word of the Lord, and put it around my waist.

3 And the word of the Lord came to me the second time, saying, 4 “Take the sash that you acquired, which is around your waist, and arise, go to the Euphrates,[a] and hide it there in a hole in the rock.” 5 So I went and hid it by the Euphrates, as the Lord commanded me.

6 Now it came to pass after many days that the Lord said to me, “Arise, go to the Euphrates, and take from there the sash which I commanded you to hide there.” 7 Then I went to the Euphrates and dug, and I took the sash from the place where I had hidden it; and there was the sash, ruined. It was profitable for nothing.

8 Then the word of the Lord came to me, saying, 9 “Thus says the Lord: ‘In this manner I will ruin the pride of Judah and the great pride of Jerusalem. 10 This evil people, who refuse to hear My words, who follow the dictates of their hearts, and walk after other gods to serve them and worship them, shall be just like this sash which is profitable for nothing. 11 For as the sash clings to the waist of a man, so I have caused the whole house of Israel and the whole house of Judah to cling to Me,’ says the Lord, ‘that they may become My people, for renown, for praise, and for glory; but they would not hear.’

Symbol of the Wine Bottles

12 “Therefore you shall speak to them this word: ‘Thus says the Lord God of Israel: “Every bottle shall be filled with wine.”’

And they will say to you, ‘Do we not certainly know that every bottle will be filled with wine?’

13 “Then you shall say to them, ‘Thus says the Lord: “Behold, I will fill all the inhabitants of this land—even the kings who sit on David’s throne, the priests, the prophets, and all the inhabitants of Jerusalem—with drunkenness! 14 And I will dash them one against another, even the fathers and the sons together,” says the Lord. “I will not pity nor spare nor have mercy, but will destroy them.”’”

Pride Precedes Captivity

15 Hear and give ear:
Do not be proud,
For the Lord has spoken.
16 Give glory to the Lord your God
Before He causes darkness,
And before your feet stumble
On the dark mountains,
And while you are looking for light,
He turns it into the shadow of death
And makes it dense darkness.
17 But if you will not hear it,
My soul will weep in secret for your pride;
My eyes will weep bitterly
And run down with tears,
Because the Lord’s flock has been taken captive.
18 Say to the king and to the queen mother,
“Humble yourselves;
Sit down,
For your rule shall collapse, the crown of your glory.”
19 The cities of the South shall be shut up,
And no one shall open them;
Judah shall be carried away captive, all of it;
It shall be wholly carried away captive.
20 Lift up your eyes and see
Those who come from the north.
Where is the flock that was given to you,
Your beautiful sheep?
21 What will you say when He punishes you?
For you have taught them
To be chieftains, to be head over you.
Will not pangs seize you,
Like a woman in labor?
22 And if you say in your heart,
“Why have these things come upon me?”
For the greatness of your iniquity
Your skirts have been uncovered,
Your heels made bare.
23 Can the Ethiopian change his skin or the leopard its spots?
Then may you also do good who are accustomed to do evil.
24 “Therefore I will scatter them like stubble
That passes away by the wind of the wilderness.
25 This is your lot,
The portion of your measures from Me,” says the Lord,
“Because you have forgotten Me
And trusted in falsehood.
26 Therefore I will uncover your skirts over your face,
That your shame may appear.
27 I have seen your adulteries
And your lustful neighings,
The lewdness of your harlotry,
Your abominations on the hills in the fields.
Woe to you, O Jerusalem!
Will you still not be made clean?”

David Expands Israel Territory

The Chronicles continues with David's story, this time about his conquest of the neighbouring lands. David defeated the Philistines and captured Gath. He defeated Moab and it became a tributary. David defeated Zobah and extended his empire to the Euphrates river. Syria who came to help Zobah was also defeated and became a tributary. Edom was also defeated.

David's reign was the most successful militarily throughout the history of Israel. From all the conquest, David brought the treasures back to Jerusalem which will later be used by Solomon in the Temple.

David's ministers were also listed here. Joab was commander of the army. Jehoshaphat the recorder. Zadok and Abiathar were the chief priests. Shavsha was the scribe. David's many sons also assisted by being ministers.



1 Chronicles 18

David’s Further Conquests

 1 After this it came to pass that David attacked the Philistines, subdued them, and took Gath and its towns from the hand of the Philistines. 2 Then he defeated Moab, and the Moabites became David’s servants, and brought tribute.
3 And David defeated Hadadezer[a] king of Zobah as far as Hamath, as he went to establish his power by the River Euphrates. 4 David took from him one thousand chariots, seven thousand[b] horsemen, and twenty thousand foot soldiers. Also David hamstrung all the chariot horses, except that he spared enough of them for one hundred chariots.
5 When the Syrians of Damascus came to help Hadadezer king of Zobah, David killed twenty-two thousand of the Syrians. 6 Then David put garrisons in Syria of Damascus; and the Syrians became David’s servants, and brought tribute. So the LORD preserved David wherever he went. 7 And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem. 8 Also from Tibhath[c] and from Chun, cities of Hadadezer, David brought a large amount of bronze, with which Solomon made the bronze Sea, the pillars, and the articles of bronze.
9 Now when Tou[d] king of Hamath heard that David had defeated all the army of Hadadezer king of Zobah, 10 he sent Hadoram[e] his son to King David, to greet him and bless him, because he had fought against Hadadezer and defeated him (for Hadadezer had been at war with Tou); and Hadoram brought with him all kinds of articles of gold, silver, and bronze. 11 King David also dedicated these to the LORD, along with the silver and gold that he had brought from all these nations—from Edom, from Moab, from the people of Ammon, from the Philistines, and from Amalek.
12 Moreover Abishai the son of Zeruiah killed eighteen thousand Edomites[f] in the Valley of Salt. 13 He also put garrisons in Edom, and all the Edomites became David’s servants. And the LORD preserved David wherever he went.

David’s Administration
 
14 So David reigned over all Israel, and administered judgment and justice to all his people. 15 Joab the son of Zeruiah was over the army; Jehoshaphat the son of Ahilud was recorder; 16 Zadok the son of Ahitub and Abimelech the son of Abiathar were the priests; Shavsha[g]was the scribe; 17 Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David’s sons were chief ministers at the king’s side.

God’s Commission to Joshua

God's commission to Joshua was one of conquest, "Every place that the sole of your foot will tread upon I have given you". He replaced the leadership of Moses and God chose him to lead Israel into the Promised Land. One of the recurring exaltation in Joshua is "be strong and courageous". God also reiterated His blessings to prosper His people and His expectations that they will obey His laws, to the point of "meditate in it day and night".


The first big assignment of Joshua was to cross the Jordan and conquer the land there. Joshua reminded the tribes of Reuben, Gad and the half tribe of Manasseh about their promise to join in the fight with the rest of the tribes, even though they were allowed to settle on the land on the side of the Jordan river opposite to Promised Land.


Joshua 1

God’s Commission to Joshua

 1 After the death of Moses the servant of the LORD, it came to pass that the LORD spoke to Joshua the son of Nun, Moses’ assistant, saying: 2 “Moses My servant is dead. Now therefore, arise, go over this Jordan, you and all this people, to the land which I am giving to them—the children of Israel. 3 Every place that the sole of your foot will tread upon I have given you, as I said to Moses. 4 From the wilderness and this Lebanon as far as the great river, the River Euphrates, all the land of the Hittites, and to the Great Sea toward the going down of the sun, shall be your territory. 5 No man shall be able to stand before you all the days of your life; as I was with Moses, so I will be with you. I will not leave you nor forsake you. 6 Be strong and of good courage, for to this people you shall divide as an inheritance the land which I swore to their fathers to give them. 7 Only be strong and very courageous, that you may observe to do according to all the law which Moses My servant commanded you; do not turn from it to the right hand or to the left, that you may prosper wherever you go. 8 This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. 9 Have I not commanded you? Be strong and of good courage; do not be afraid, nor be dismayed, for the LORD your God is with you wherever you go.”


The Order to Cross the Jordan
  
10 Then Joshua commanded the officers of the people, saying, 11 “Pass through the camp and command the people, saying, ‘Prepare provisions for yourselves, for within three days you will cross over this Jordan, to go in to possess the land which the LORD your God is giving you to possess.’”
12 And to the Reubenites, the Gadites, and half the tribe of Manasseh Joshua spoke, saying, 13 “Remember the word which Moses the servant of the LORD commanded you, saying, ‘The LORD your God is giving you rest and is giving you this land.’ 14 Your wives, your little ones, and your livestock shall remain in the land which Moses gave you on this side of the Jordan. But you shall pass before your brethren armed, all your mighty men of valor, and help them, 15 until the LORD has given your brethren rest, as He gave you, and they also have taken possession of the land which the LORD your God is giving them. Then you shall return to the land of your possession and enjoy it, which Moses the LORD’s servant gave you on this side of the Jordan toward the sunrise.”
16 So they answered Joshua, saying, “All that you command us we will do, and wherever you send us we will go. 17 Just as we heeded Moses in all things, so we will heed you. Only the LORD your God be with you, as He was with Moses. 18 Whoever rebels against your command and does not heed your words, in all that you command him, shall be put to death. Only be strong and of good courage.”

Garden of Eden

After God created man and woman, he also had a very special place prepared for them. We all know this as the Garden of Eden and we envisage this as a paradise. In the Garden, God also placed many trees that man can eat from. Recently, I have realised that different versions of the Bible may describe the two trees, Tree of Life and Tree of Knowledge of Good and Evil in different ways.

In the NIV, it seems to suggest that there many trees which are good for food and the two trees are included in them. In the King James it appears that the two separate Trees are singled out - this means that the two special trees were not intended for food, at least not yet. This is no surprise for the Tree of Knowledge of Good and Evil, because God specifically said we can eat from it. However, considering the Tree of Life, this may lead to profound revelations about doctrine. The main uncertainty I found is that has Adam and Eve been regularly eating from the Tree of Life.Alternatively, even if the fruit of the Tree of Life is allowed to be eaten, was it being saved for a later time.

The scripture verses also tell us exactly where the Garden of Eden is, thus establishing the historical accuracy of the Bible. The only difficulty is that two of the four rivers mentioned (Pishon, Gihon, Tigris, Euphrates), has been lost through time. Knowing these four rivers would allow us to pinpoint he location of the Garden of Eden.

The article here mentions the possible location of the Garden of Eden being the location where Kuwait, Iran and Iraq meets.
http://www.focusmagazine.org/Articles/pishonriver.htm


Genesis 2:
⁸ The LORD God planted a garden eastward in Eden, and there He put the man whom He had formed. ⁹ And out of the ground the LORD God made every tree grow that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil. 
¹⁰ Now a river went out of Eden to water the garden, and from there it parted and became four riverheads. ¹¹ The name of the first is Pishon; it isthe one which skirts the whole land of Havilah, where there is gold. ¹² And the gold of that land is good. Bdellium and the onyx stone are there. ¹³ The name of the second river is Gihon; it is the one which goes around the whole land of Cush. ¹⁴ The name of the third river is Hiddekel;^[b] it is the one which goes toward the east of Assyria. The fourth river is the Euphrates. 
¹⁵ Then the LORD God took the man and put him in the garden of Eden to tend and keep it. ¹⁶ And the LORD God commanded the man, saying, “Of every tree of the garden you may freely eat; ¹⁷ but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”