David expresses how he persevered to walk in integrity and keep on obeying God's laws, even at the face of great adversity. The adversity came from enemies, idolators around him, evildoers, the wicked and so on. David maintains his innocence by obeying God. As a result he is full of thanksgiving toward God and fully appreciates being close to God.
David pleads his case, that he should not be grouped together with sinners. Instead he continues to ask God for his mercy and he continues to bless the LORD. Some parts of this Psalm shows David very confident of where he stands, yet he pleads to God for mercy and inclusion with God and not sinners. Perhaps he also has a sense of his own continuing mortal sins that as much as he tried, he still know that he may sin again. But even so, he places complete confidence and trust in his LORD to deliver him, not for his own righteousness but because of God's mercy and lovingkindness.
Psalm 26
A Psalm of David.
1 Vindicate me, O LORD,
For I have walked in my integrity.
I have also trusted in the LORD;
I shall not slip.
2 Examine me, O LORD, and prove me;
Try my mind and my heart.
3 For Your lovingkindness is before my eyes,
And I have walked in Your truth.
4 I have not sat with idolatrous mortals,
Nor will I go in with hypocrites.
5 I have hated the assembly of evildoers,
And will not sit with the wicked.
6 I will wash my hands in innocence;
So I will go about Your altar, O LORD,
7 That I may proclaim with the voice of thanksgiving,
And tell of all Your wondrous works.
8 LORD, I have loved the habitation of Your house,
And the place where Your glory dwells.
9 Do not gather my soul with sinners,
Nor my life with bloodthirsty men,
10 In whose hands is a sinister scheme,
And whose right hand is full of bribes.
11 But as for me, I will walk in my integrity;
Redeem me and be merciful to me.
12 My foot stands in an even place;
In the congregations I will bless the LORD.
Showing posts with label congregation. Show all posts
Showing posts with label congregation. Show all posts
Tuesday, November 1, 2011
Friday, March 18, 2011
Israel kills and kidnaps virgins for Benjamin
At the end of the minor war between Israel and the Benjamin tribe, the defeat of Benjamin was so significant that the whole tribe of Benjamin was at risk of extinction. The rest of Israel, concern that they may lose Benjamin permanently faced a dilemma because they made an oath not to give their daughters to Benjamin after what they had done.
Israel collectively took two different actions. The first action was that they called an Assembly for all Israel and anyone who did not attend will be dealt with. It turned out that all the inhabitants of Jabesh Gilead did not come, so Israel sent 12,000 finest soldiers and slaughtered them. The only remaining people from Jabesh Gilead were virgins whom Israel took as wives for Benjamin. Initially, it may seem that Jabesh Gilead inhabitants must be local people and not Israel, because it would seemed to callous for Israel to slaughter their own people again. However the oath actually concerned anyone from the tribe of Israel who did not attend the assembly would be killed. So it appears that Israel had sacrificed a small community to satisfy God's bigger picture.
Since so many from Benjamin was lost, the virgins from Jabesh Gilead was not enough. The second plan that Israel concocted was to ask the Benjamites to kidnap the daughters of Shiloh after they came out and performed their dances.
So it seems that one abomination by part of the tribe of Benjamin, led to the almost extinction of Benjamin. At the same time this lead Israel to commit further abomination and sin by trying to get wives for Benjamin, using whatever method they saw necessary. It is accurate that the chapter ends with the words "25 In those days there was no king in Israel; everyone did what was right in his own eyes."
Judges 21
Wives Provided for the Benjamites
1 Now the men of Israel had sworn an oath at Mizpah, saying, “None of us shall give his daughter to Benjamin as a wife.” 2 Then the people came to the house of God,[a] and remained there before God till evening. They lifted up their voices and wept bitterly, 3 and said, “O LORD God of Israel, why has this come to pass in Israel, that today there should be one tribe missing in Israel?”
4 So it was, on the next morning, that the people rose early and built an altar there, and offered burnt offerings and peace offerings. 5 The children of Israel said, “Who is there among all the tribes of Israel who did not come up with the assembly to the LORD?” For they had made a great oath concerning anyone who had not come up to the LORD at Mizpah, saying, “He shall surely be put to death.” 6 And the children of Israel grieved for Benjamin their brother, and said, “One tribe is cut off from Israel today. 7 What shall we do for wives for those who remain, seeing we have sworn by the LORD that we will not give them our daughters as wives?”
8 And they said, “What one is there from the tribes of Israel who did not come up to Mizpah to the LORD?” And, in fact, no one had come to the camp from Jabesh Gilead to the assembly. 9 For when the people were counted, indeed, not one of the inhabitants of Jabesh Gilead was there. 10 So the congregation sent out there twelve thousand of their most valiant men, and commanded them, saying, “Go and strike the inhabitants of Jabesh Gilead with the edge of the sword, including the women and children. 11 And this is the thing that you shall do: You shall utterly destroy every male, and every woman who has known a man intimately.” 12 So they found among the inhabitants of Jabesh Gilead four hundred young virgins who had not known a man intimately; and they brought them to the camp at Shiloh, which is in the land of Canaan.
13 Then the whole congregation sent word to the children of Benjamin who were at the rock of Rimmon, and announced peace to them. 14 So Benjamin came back at that time, and they gave them the women whom they had saved alive of the women of Jabesh Gilead; and yet they had not found enough for them.
15 And the people grieved for Benjamin, because the LORD had made a void in the tribes of Israel.
16 Then the elders of the congregation said, “What shall we do for wives for those who remain, since the women of Benjamin have been destroyed?” 17 And they said, “There must be an inheritance for the survivors of Benjamin, that a tribe may not be destroyed from Israel. 18 However, we cannot give them wives from our daughters, for the children of Israel have sworn an oath, saying, ‘Cursed be the one who gives a wife to Benjamin.’” 19 Then they said, “In fact, there is a yearly feast of the LORD in Shiloh, which is north of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and south of Lebonah.”
23 And the children of Benjamin did so; they took enough wives for their number from those who danced, whom they caught. Then they went and returned to their inheritance, and they rebuilt the cities and dwelt in them. 24 So the children of Israel departed from there at that time, every man to his tribe and family; they went out from there, every man to his inheritance.
25 In those days there was no king in Israel; everyone did what was right in his own eyes.
Israel collectively took two different actions. The first action was that they called an Assembly for all Israel and anyone who did not attend will be dealt with. It turned out that all the inhabitants of Jabesh Gilead did not come, so Israel sent 12,000 finest soldiers and slaughtered them. The only remaining people from Jabesh Gilead were virgins whom Israel took as wives for Benjamin. Initially, it may seem that Jabesh Gilead inhabitants must be local people and not Israel, because it would seemed to callous for Israel to slaughter their own people again. However the oath actually concerned anyone from the tribe of Israel who did not attend the assembly would be killed. So it appears that Israel had sacrificed a small community to satisfy God's bigger picture.
Since so many from Benjamin was lost, the virgins from Jabesh Gilead was not enough. The second plan that Israel concocted was to ask the Benjamites to kidnap the daughters of Shiloh after they came out and performed their dances.
So it seems that one abomination by part of the tribe of Benjamin, led to the almost extinction of Benjamin. At the same time this lead Israel to commit further abomination and sin by trying to get wives for Benjamin, using whatever method they saw necessary. It is accurate that the chapter ends with the words "25 In those days there was no king in Israel; everyone did what was right in his own eyes."
Judges 21
Wives Provided for the Benjamites
1 Now the men of Israel had sworn an oath at Mizpah, saying, “None of us shall give his daughter to Benjamin as a wife.” 2 Then the people came to the house of God,[a] and remained there before God till evening. They lifted up their voices and wept bitterly, 3 and said, “O LORD God of Israel, why has this come to pass in Israel, that today there should be one tribe missing in Israel?”
4 So it was, on the next morning, that the people rose early and built an altar there, and offered burnt offerings and peace offerings. 5 The children of Israel said, “Who is there among all the tribes of Israel who did not come up with the assembly to the LORD?” For they had made a great oath concerning anyone who had not come up to the LORD at Mizpah, saying, “He shall surely be put to death.” 6 And the children of Israel grieved for Benjamin their brother, and said, “One tribe is cut off from Israel today. 7 What shall we do for wives for those who remain, seeing we have sworn by the LORD that we will not give them our daughters as wives?”
8 And they said, “What one is there from the tribes of Israel who did not come up to Mizpah to the LORD?” And, in fact, no one had come to the camp from Jabesh Gilead to the assembly. 9 For when the people were counted, indeed, not one of the inhabitants of Jabesh Gilead was there. 10 So the congregation sent out there twelve thousand of their most valiant men, and commanded them, saying, “Go and strike the inhabitants of Jabesh Gilead with the edge of the sword, including the women and children. 11 And this is the thing that you shall do: You shall utterly destroy every male, and every woman who has known a man intimately.” 12 So they found among the inhabitants of Jabesh Gilead four hundred young virgins who had not known a man intimately; and they brought them to the camp at Shiloh, which is in the land of Canaan.
13 Then the whole congregation sent word to the children of Benjamin who were at the rock of Rimmon, and announced peace to them. 14 So Benjamin came back at that time, and they gave them the women whom they had saved alive of the women of Jabesh Gilead; and yet they had not found enough for them.
15 And the people grieved for Benjamin, because the LORD had made a void in the tribes of Israel.
16 Then the elders of the congregation said, “What shall we do for wives for those who remain, since the women of Benjamin have been destroyed?” 17 And they said, “There must be an inheritance for the survivors of Benjamin, that a tribe may not be destroyed from Israel. 18 However, we cannot give them wives from our daughters, for the children of Israel have sworn an oath, saying, ‘Cursed be the one who gives a wife to Benjamin.’” 19 Then they said, “In fact, there is a yearly feast of the LORD in Shiloh, which is north of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and south of Lebonah.”
23 And the children of Benjamin did so; they took enough wives for their number from those who danced, whom they caught. Then they went and returned to their inheritance, and they rebuilt the cities and dwelt in them. 24 So the children of Israel departed from there at that time, every man to his tribe and family; they went out from there, every man to his inheritance.
25 In those days there was no king in Israel; everyone did what was right in his own eyes.
Wednesday, February 16, 2011
Cities of Refuge
There is a few things commands from God which we see repeated and is dear to His heart. One of them is the caring for the widow, fatherless and the alien (foreigner). The other is the establishment of places of refuge so that the hunted may find protection. In particular it protects a person who has killed another person accidentally. The cities of refuge included:
Kedesh in Galilee, land of Naphtali,
Shechem in land of Ephraim,
Kirjath Arba (Hebron), land of Judah
Bezer in the land of Reuben,
Ramoth in Gilead, land of Gad,
Golan in Bashan, land of Manasseh.
Joshua 20
The Cities of Refuge
1 The LORD also spoke to Joshua, saying, 2 “Speak to the children of Israel, saying: ‘Appoint for yourselves cities of refuge, of which I spoke to you through Moses, 3 that the slayer who kills a person accidentally or unintentionally may flee there; and they shall be your refuge from the avenger of blood. 4 And when he flees to one of those cities, and stands at the entrance of the gate of the city, and declares his case in the hearing of the elders of that city, they shall take him into the city as one of them, and give him a place, that he may dwell among them. 5 Then if the avenger of blood pursues him, they shall not deliver the slayer into his hand, because he struck his neighbor unintentionally, but did not hate him beforehand. 6 And he shall dwell in that city until he stands before the congregation for judgment, and until the death of the one who is high priest in those days. Then the slayer may return and come to his own city and his own house, to the city from which he fled.’”
7 So they appointed Kedesh in Galilee, in the mountains of Naphtali, Shechem in the mountains of Ephraim, and Kirjath Arba (which is Hebron) in the mountains of Judah. 8 And on the other side of the Jordan, by Jericho eastward, they assigned Bezer in the wilderness on the plain, from the tribe of Reuben, Ramoth in Gilead, from the tribe of Gad, and Golan in Bashan, from the tribe of Manasseh. 9 These were the cities appointed for all the children of Israel and for the stranger who dwelt among them, that whoever killed a person accidentally might flee there, and not die by the hand of the avenger of blood until he stood before the congregation.
Kedesh in Galilee, land of Naphtali,
Shechem in land of Ephraim,
Kirjath Arba (Hebron), land of Judah
Bezer in the land of Reuben,
Ramoth in Gilead, land of Gad,
Golan in Bashan, land of Manasseh.
Joshua 20
The Cities of Refuge
1 The LORD also spoke to Joshua, saying, 2 “Speak to the children of Israel, saying: ‘Appoint for yourselves cities of refuge, of which I spoke to you through Moses, 3 that the slayer who kills a person accidentally or unintentionally may flee there; and they shall be your refuge from the avenger of blood. 4 And when he flees to one of those cities, and stands at the entrance of the gate of the city, and declares his case in the hearing of the elders of that city, they shall take him into the city as one of them, and give him a place, that he may dwell among them. 5 Then if the avenger of blood pursues him, they shall not deliver the slayer into his hand, because he struck his neighbor unintentionally, but did not hate him beforehand. 6 And he shall dwell in that city until he stands before the congregation for judgment, and until the death of the one who is high priest in those days. Then the slayer may return and come to his own city and his own house, to the city from which he fled.’”
7 So they appointed Kedesh in Galilee, in the mountains of Naphtali, Shechem in the mountains of Ephraim, and Kirjath Arba (which is Hebron) in the mountains of Judah. 8 And on the other side of the Jordan, by Jericho eastward, they assigned Bezer in the wilderness on the plain, from the tribe of Reuben, Ramoth in Gilead, from the tribe of Gad, and Golan in Bashan, from the tribe of Manasseh. 9 These were the cities appointed for all the children of Israel and for the stranger who dwelt among them, that whoever killed a person accidentally might flee there, and not die by the hand of the avenger of blood until he stood before the congregation.
Friday, January 21, 2011
Moses’ Final Blessing on Israel
A few good death detailed in the Bible, one of which would be Moses' death. Here is a man directed by God to go and die and he faithfully obeys God. It's not surprising their attitude toward death because Moses would anticipate waking up again in the presence of God and God would be able to show His full glory to him.
Before he leaves, Moses had one more final blessing for Israel as described below. The blessings are directed specifically and uniquely to the 12 tribes of Israel. The blessing from people of God like Moses, are not just well wishes, instead they are blessings of God which he delivers through the mouths of prophets like Moses. Some of the content of the blessings below are actually prophecies since they describe something which will be fulfilled later. The final verse of blessings is directed to the entire Israel in verse 29:
"Happy are you, O Israel! Who is like you, a people saved by the LORD"
Note: Jeshurun refers to Israel, means "beloved one"
Deuteronomy 33
Moses’ Final Blessing on Israel
1 Now this is the blessing with which Moses the man of God blessed the children of Israel before his death. 2 And he said:
“The LORD came from Sinai,
And dawned on them from Seir;
He shone forth from Mount Paran,
And He came with ten thousands of saints;
From His right hand
Came a fiery law for them.
3 Yes, He loves the people;
All His saints are in Your hand;
They sit down at Your feet;
Everyone receives Your words.
4 Moses commanded a law for us,
A heritage of the congregation of Jacob.
5 And He was King in Jeshurun,
When the leaders of the people were gathered,
All the tribes of Israel together.
6 “Let Reuben live, and not die,
Nor let his men be few.”
7 And this he said of Judah:
“Hear, LORD, the voice of Judah,
And bring him to his people;
Let his hands be sufficient for him,
And may You be a help against his enemies.”
8 And of Levi he said:
“Let Your Thummim and Your Urim be with Your holy one,
Whom You tested at Massah,
And with whom You contended at the waters of Meribah,
9 Who says of his father and mother,
‘I have not seen them’;
Nor did he acknowledge his brothers,
Or know his own children;
For they have observed Your word
And kept Your covenant.
10 They shall teach Jacob Your judgments,
And Israel Your law.
They shall put incense before You,
And a whole burnt sacrifice on Your altar.
11 Bless his substance, LORD,
And accept the work of his hands;
Strike the loins of those who rise against him,
And of those who hate him, that they rise not again.”
12 Of Benjamin he said:
“The beloved of the LORD shall dwell in safety by Him,
Who shelters him all the day long;
And he shall dwell between His shoulders.”
13 And of Joseph he said:
“ Blessed of the LORD is his land,
With the precious things of heaven, with the dew,
And the deep lying beneath,
14 With the precious fruits of the sun,
With the precious produce of the months,
15 With the best things of the ancient mountains,
With the precious things of the everlasting hills,
16 With the precious things of the earth and its fullness,
And the favor of Him who dwelt in the bush.
Let the blessing come ‘on the head of Joseph,
And on the crown of the head of him who was separate from his brothers.’[a]
17 His glory is like a firstborn bull,
And his horns like the horns of the wild ox;
Together with them
He shall push the peoples
To the ends of the earth;
They are the ten thousands of Ephraim,
And they are the thousands of Manasseh.”
18 And of Zebulun he said:
“ Rejoice, Zebulun, in your going out,
And Issachar in your tents!
19 They shall call the peoples to the mountain;
There they shall offer sacrifices of righteousness;
For they shall partake of the abundance of the seas
And of treasures hidden in the sand.”
20 And of Gad he said:
“ Blessed is he who enlarges Gad;
He dwells as a lion,
And tears the arm and the crown of his head.
21 He provided the first part for himself,
Because a lawgiver’s portion was reserved there.
He came with the heads of the people;
He administered the justice of the LORD,
And His judgments with Israel.”
22 And of Dan he said:
“Dan is a lion’s whelp;
He shall leap from Bashan.”
23 And of Naphtali he said:
“O Naphtali, satisfied with favor,
And full of the blessing of the LORD,
Possess the west and the south.”
24 And of Asher he said:
“Asher is most blessed of sons;
Let him be favored by his brothers,
And let him dip his foot in oil.
25 Your sandals shall be iron and bronze;
As your days, so shall your strength be.
26 “There is no one like the God of Jeshurun,
Who rides the heavens to help you,
And in His excellency on the clouds.
27 The eternal God is your refuge,
And underneath are the everlasting arms;
And will say, ‘Destroy!’
28 Then Israel shall dwell in safety,
The fountain of Jacob alone,
In a land of grain and new wine;
His heavens shall also drop dew.
29 Happy are you, O Israel!
Who is like you, a people saved by the LORD,
The shield of your help
And the sword of your majesty!
Your enemies shall submit to you,
And you shall tread down their high places.”
Before he leaves, Moses had one more final blessing for Israel as described below. The blessings are directed specifically and uniquely to the 12 tribes of Israel. The blessing from people of God like Moses, are not just well wishes, instead they are blessings of God which he delivers through the mouths of prophets like Moses. Some of the content of the blessings below are actually prophecies since they describe something which will be fulfilled later. The final verse of blessings is directed to the entire Israel in verse 29:
"Happy are you, O Israel! Who is like you, a people saved by the LORD"
Note: Jeshurun refers to Israel, means "beloved one"
Deuteronomy 33
Moses’ Final Blessing on Israel
1 Now this is the blessing with which Moses the man of God blessed the children of Israel before his death. 2 And he said:
“The LORD came from Sinai,
And dawned on them from Seir;
He shone forth from Mount Paran,
And He came with ten thousands of saints;
From His right hand
Came a fiery law for them.
3 Yes, He loves the people;
All His saints are in Your hand;
They sit down at Your feet;
Everyone receives Your words.
4 Moses commanded a law for us,
A heritage of the congregation of Jacob.
5 And He was King in Jeshurun,
When the leaders of the people were gathered,
All the tribes of Israel together.
6 “Let Reuben live, and not die,
Nor let his men be few.”
7 And this he said of Judah:
“Hear, LORD, the voice of Judah,
And bring him to his people;
Let his hands be sufficient for him,
And may You be a help against his enemies.”
8 And of Levi he said:
“Let Your Thummim and Your Urim be with Your holy one,
Whom You tested at Massah,
And with whom You contended at the waters of Meribah,
9 Who says of his father and mother,
‘I have not seen them’;
Nor did he acknowledge his brothers,
Or know his own children;
For they have observed Your word
And kept Your covenant.
10 They shall teach Jacob Your judgments,
And Israel Your law.
They shall put incense before You,
And a whole burnt sacrifice on Your altar.
11 Bless his substance, LORD,
And accept the work of his hands;
Strike the loins of those who rise against him,
And of those who hate him, that they rise not again.”
12 Of Benjamin he said:
“The beloved of the LORD shall dwell in safety by Him,
Who shelters him all the day long;
And he shall dwell between His shoulders.”
13 And of Joseph he said:
“ Blessed of the LORD is his land,
With the precious things of heaven, with the dew,
And the deep lying beneath,
14 With the precious fruits of the sun,
With the precious produce of the months,
15 With the best things of the ancient mountains,
With the precious things of the everlasting hills,
16 With the precious things of the earth and its fullness,
And the favor of Him who dwelt in the bush.
Let the blessing come ‘on the head of Joseph,
And on the crown of the head of him who was separate from his brothers.’[a]
17 His glory is like a firstborn bull,
And his horns like the horns of the wild ox;
Together with them
He shall push the peoples
To the ends of the earth;
They are the ten thousands of Ephraim,
And they are the thousands of Manasseh.”
18 And of Zebulun he said:
“ Rejoice, Zebulun, in your going out,
And Issachar in your tents!
19 They shall call the peoples to the mountain;
There they shall offer sacrifices of righteousness;
For they shall partake of the abundance of the seas
And of treasures hidden in the sand.”
20 And of Gad he said:
“ Blessed is he who enlarges Gad;
He dwells as a lion,
And tears the arm and the crown of his head.
21 He provided the first part for himself,
Because a lawgiver’s portion was reserved there.
He came with the heads of the people;
He administered the justice of the LORD,
And His judgments with Israel.”
22 And of Dan he said:
“Dan is a lion’s whelp;
He shall leap from Bashan.”
23 And of Naphtali he said:
“O Naphtali, satisfied with favor,
And full of the blessing of the LORD,
Possess the west and the south.”
24 And of Asher he said:
“Asher is most blessed of sons;
Let him be favored by his brothers,
And let him dip his foot in oil.
25 Your sandals shall be iron and bronze;
As your days, so shall your strength be.
26 “There is no one like the God of Jeshurun,
Who rides the heavens to help you,
And in His excellency on the clouds.
27 The eternal God is your refuge,
And underneath are the everlasting arms;
And will say, ‘Destroy!’
28 Then Israel shall dwell in safety,
The fountain of Jacob alone,
In a land of grain and new wine;
His heavens shall also drop dew.
29 Happy are you, O Israel!
Who is like you, a people saved by the LORD,
The shield of your help
And the sword of your majesty!
Your enemies shall submit to you,
And you shall tread down their high places.”
Wednesday, November 3, 2010
Korah's Rebellion Against Moses
In a clear example of power grabbing, some men of Levi rose up in an attempt to replace Moses with themselves. It should have been clear after Numbers 12, when Miriam and Aaron spoke against Moses, God revealed his special close relationship with Moses. Yet here they challenged Moses authority. As Moses pointed out to them, the sons of Levi has already the privilege to be in a close relationship with God because they are chosen by God to work in the Tabernacle and to serve the people. The actual priesthood however, is to be reserved for the descendents of Aaron.
The rebellion was led by Korah, a descendant of Levi and Dathan and Abiram, descendents of Reuben. They managed to win over 250 influential leaders of Israel. Moses respond was to challenge them with an ultimatum, that they should all take censers filled with incense and gather before the LORD. Whoever the LORD chooses on that day, will be the leader of Israel.
In the midst of this Moses and God was still in communication. It seemed that God wanted to destroy the whole congregation except Moses and perhaps Aaron. However after pleading by Moses, God allowed the congregation to choose, such that He will only destroy those who choose to stand with the rebel leaders.
In the Old Testament days, God gave lots of proof of his existence through many miraculous events. To show the congregation that God is in full control, God prompted Moses to declare that those who sided with the rebels will be punished by the Earth opening up, swallowing the rebels and close again. Just as Moses finished declaring this, the Earth did open up, swallow the rebels and closed again. No witness present at that event could have any reason at all to deny God's existence and sovereignty.
The 250 leaders with incense and censers were burned up by the LORD. For remembrance of the incident, Eleazar the priest was ordered to collect their bronze censers and make them into hammered plates and put on the altar.
Yet despite the event at Korah, it seems that we humans are so incapable of logical decisions sometimes, that the large part of the congregation gathered at the Tabernacle to complain against Moses and Aaron. The LORD again wanted to destroy the congregation and already started with the plague which killed many. Moses then got Aaron to offer incense in the censer to make an atonement which God accepted. This incident cost the lives of 14,700 people of Israel.
Numbers 16
Rebellion Against Moses and Aaron
1 Now Korah the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men; 2 and they rose up before Moses with some of the children of Israel, two hundred and fifty leaders of the congregation, representatives of the congregation, men of renown. 3 They gathered together against Moses and Aaron, and said to them, “You take too much upon yourselves, for all the congregation is holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?”
4 So when Moses heard it, he fell on his face; 5 and he spoke to Korah and all his company, saying, “Tomorrow morning the LORD will show who is His and who is holy, and will cause him to come near to Him. That one whom He chooses He will cause to come near to Him. 6 Do this: Take censers, Korah and all your company; 7 put fire in them and put incense in them before the LORD tomorrow, and it shall be that the man whom the LORD chooses is the holy one. You take too much upon yourselves, you sons of Levi!”
8 Then Moses said to Korah, “Hear now, you sons of Levi: 9 Is it a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near to Himself, to do the work of the tabernacle of the LORD, and to stand before the congregation to serve them; 10 and that He has brought you near to Himself, you and all your brethren, the sons of Levi, with you? And are you seeking the priesthood also? 11 Therefore you and all your company are gathered together against the LORD. And what is Aaron that you complain against him?”
12 And Moses sent to call Dathan and Abiram the sons of Eliab, but they said, “We will not come up! 13 Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you should keep acting like a prince over us? 14 Moreover you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up!”
15 Then Moses was very angry, and said to the LORD, “Do not respect their offering. I have not taken one donkey from them, nor have I hurt one of them.”
16 And Moses said to Korah, “Tomorrow, you and all your company be present before the LORD—you and they, as well as Aaron. 17 Let each take his censer and put incense in it, and each of you bring his censer before the LORD, two hundred and fifty censers; both you and Aaron, each with his censer.” 18 So every man took his censer, put fire in it, laid incense on it, and stood at the door of the tabernacle of meeting with Moses and Aaron. 19 And Korah gathered all the congregation against them at the door of the tabernacle of meeting. Then the glory of the LORD appeared to all the congregation.
20 And the LORD spoke to Moses and Aaron, saying, 21 “Separate yourselves from among this congregation, that I may consume them in a moment.”
22 Then they fell on their faces, and said, “O God, the God of the spirits of all flesh, shall one man sin, and You be angry with all the congregation?”
23 So the LORD spoke to Moses, saying, 24 “Speak to the congregation, saying, ‘Get away from the tents of Korah, Dathan, and Abiram.’”
25 Then Moses rose and went to Dathan and Abiram, and the elders of Israel followed him. 26 And he spoke to the congregation, saying, “Depart now from the tents of these wicked men! Touch nothing of theirs, lest you be consumed in all their sins.” 27 So they got away from around the tents of Korah, Dathan, and Abiram; and Dathan and Abiram came out and stood at the door of their tents, with their wives, their sons, and their little children.
28 And Moses said: “By this you shall know that the LORD has sent me to do all these works, for I have not done them of my own will. 29 If these men die naturally like all men, or if they are visited by the common fate of all men, then the LORD has not sent me. 30 But if the LORD creates a new thing, and the earth opens its mouth and swallows them up with all that belongs to them, and they go down alive into the pit, then you will understand that these men have rejected the LORD.”
31 Now it came to pass, as he finished speaking all these words, that the ground split apart under them, 32 and the earth opened its mouth and swallowed them up, with their households and all the men with Korah, with all their goods. 33 So they and all those with them went down alive into the pit; the earth closed over them, and they perished from among the assembly. 34 Then all Israel who were around them fled at their cry, for they said, “Lest the earth swallow us up also!”
35 And a fire came out from the LORD and consumed the two hundred and fifty men who were offering incense.
36 Then the LORD spoke to Moses, saying: 37 “Tell Eleazar, the son of Aaron the priest, to pick up the censers out of the blaze, for they are holy, and scatter the fire some distance away. 38 The censers of these men who sinned against their own souls, let them be made into hammered plates as a covering for the altar. Because they presented them before the LORD, therefore they are holy; and they shall be a sign to the children of Israel.” 39 So Eleazar the priest took the bronze censers, which those who were burned up had presented, and they were hammered out as a covering on the altar, 40 to be a memorial to the children of Israel that no outsider, who is not a descendant of Aaron, should come near to offer incense before the LORD, that he might not become like Korah and his companions, just as the LORD had said to him through Moses.
Complaints of the People
41 On the next day all the congregation of the children of Israel complained against Moses and Aaron, saying, “You have killed the people of the LORD.” 42 Now it happened, when the congregation had gathered against Moses and Aaron, that they turned toward the tabernacle of meeting; and suddenly the cloud covered it, and the glory of the LORD appeared. 43 Then Moses and Aaron came before the tabernacle of meeting.
44 And the LORD spoke to Moses, saying, 45 “Get away from among this congregation, that I may consume them in a moment.”
And they fell on their faces.
46 So Moses said to Aaron, “Take a censer and put fire in it from the altar, put incense on it, and take it quickly to the congregation and make atonement for them; for wrath has gone out from the LORD. The plague has begun.” 47 Then Aaron took it as Moses commanded, and ran into the midst of the assembly; and already the plague had begun among the people. So he put in the incense and made atonement for the people. 48 And he stood between the dead and the living; so the plague was stopped. 49 Now those who died in the plague were fourteen thousand seven hundred, besides those who died in the Korah incident. 50 So Aaron returned to Moses at the door of the tabernacle of meeting, for the plague had stopped.
The rebellion was led by Korah, a descendant of Levi and Dathan and Abiram, descendents of Reuben. They managed to win over 250 influential leaders of Israel. Moses respond was to challenge them with an ultimatum, that they should all take censers filled with incense and gather before the LORD. Whoever the LORD chooses on that day, will be the leader of Israel.
In the midst of this Moses and God was still in communication. It seemed that God wanted to destroy the whole congregation except Moses and perhaps Aaron. However after pleading by Moses, God allowed the congregation to choose, such that He will only destroy those who choose to stand with the rebel leaders.
In the Old Testament days, God gave lots of proof of his existence through many miraculous events. To show the congregation that God is in full control, God prompted Moses to declare that those who sided with the rebels will be punished by the Earth opening up, swallowing the rebels and close again. Just as Moses finished declaring this, the Earth did open up, swallow the rebels and closed again. No witness present at that event could have any reason at all to deny God's existence and sovereignty.
The 250 leaders with incense and censers were burned up by the LORD. For remembrance of the incident, Eleazar the priest was ordered to collect their bronze censers and make them into hammered plates and put on the altar.
Yet despite the event at Korah, it seems that we humans are so incapable of logical decisions sometimes, that the large part of the congregation gathered at the Tabernacle to complain against Moses and Aaron. The LORD again wanted to destroy the congregation and already started with the plague which killed many. Moses then got Aaron to offer incense in the censer to make an atonement which God accepted. This incident cost the lives of 14,700 people of Israel.
Numbers 16
Rebellion Against Moses and Aaron
1 Now Korah the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men; 2 and they rose up before Moses with some of the children of Israel, two hundred and fifty leaders of the congregation, representatives of the congregation, men of renown. 3 They gathered together against Moses and Aaron, and said to them, “You take too much upon yourselves, for all the congregation is holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?”
4 So when Moses heard it, he fell on his face; 5 and he spoke to Korah and all his company, saying, “Tomorrow morning the LORD will show who is His and who is holy, and will cause him to come near to Him. That one whom He chooses He will cause to come near to Him. 6 Do this: Take censers, Korah and all your company; 7 put fire in them and put incense in them before the LORD tomorrow, and it shall be that the man whom the LORD chooses is the holy one. You take too much upon yourselves, you sons of Levi!”
8 Then Moses said to Korah, “Hear now, you sons of Levi: 9 Is it a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near to Himself, to do the work of the tabernacle of the LORD, and to stand before the congregation to serve them; 10 and that He has brought you near to Himself, you and all your brethren, the sons of Levi, with you? And are you seeking the priesthood also? 11 Therefore you and all your company are gathered together against the LORD. And what is Aaron that you complain against him?”
12 And Moses sent to call Dathan and Abiram the sons of Eliab, but they said, “We will not come up! 13 Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you should keep acting like a prince over us? 14 Moreover you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up!”
15 Then Moses was very angry, and said to the LORD, “Do not respect their offering. I have not taken one donkey from them, nor have I hurt one of them.”
16 And Moses said to Korah, “Tomorrow, you and all your company be present before the LORD—you and they, as well as Aaron. 17 Let each take his censer and put incense in it, and each of you bring his censer before the LORD, two hundred and fifty censers; both you and Aaron, each with his censer.” 18 So every man took his censer, put fire in it, laid incense on it, and stood at the door of the tabernacle of meeting with Moses and Aaron. 19 And Korah gathered all the congregation against them at the door of the tabernacle of meeting. Then the glory of the LORD appeared to all the congregation.
20 And the LORD spoke to Moses and Aaron, saying, 21 “Separate yourselves from among this congregation, that I may consume them in a moment.”
22 Then they fell on their faces, and said, “O God, the God of the spirits of all flesh, shall one man sin, and You be angry with all the congregation?”
23 So the LORD spoke to Moses, saying, 24 “Speak to the congregation, saying, ‘Get away from the tents of Korah, Dathan, and Abiram.’”
25 Then Moses rose and went to Dathan and Abiram, and the elders of Israel followed him. 26 And he spoke to the congregation, saying, “Depart now from the tents of these wicked men! Touch nothing of theirs, lest you be consumed in all their sins.” 27 So they got away from around the tents of Korah, Dathan, and Abiram; and Dathan and Abiram came out and stood at the door of their tents, with their wives, their sons, and their little children.
28 And Moses said: “By this you shall know that the LORD has sent me to do all these works, for I have not done them of my own will. 29 If these men die naturally like all men, or if they are visited by the common fate of all men, then the LORD has not sent me. 30 But if the LORD creates a new thing, and the earth opens its mouth and swallows them up with all that belongs to them, and they go down alive into the pit, then you will understand that these men have rejected the LORD.”
31 Now it came to pass, as he finished speaking all these words, that the ground split apart under them, 32 and the earth opened its mouth and swallowed them up, with their households and all the men with Korah, with all their goods. 33 So they and all those with them went down alive into the pit; the earth closed over them, and they perished from among the assembly. 34 Then all Israel who were around them fled at their cry, for they said, “Lest the earth swallow us up also!”
35 And a fire came out from the LORD and consumed the two hundred and fifty men who were offering incense.
36 Then the LORD spoke to Moses, saying: 37 “Tell Eleazar, the son of Aaron the priest, to pick up the censers out of the blaze, for they are holy, and scatter the fire some distance away. 38 The censers of these men who sinned against their own souls, let them be made into hammered plates as a covering for the altar. Because they presented them before the LORD, therefore they are holy; and they shall be a sign to the children of Israel.” 39 So Eleazar the priest took the bronze censers, which those who were burned up had presented, and they were hammered out as a covering on the altar, 40 to be a memorial to the children of Israel that no outsider, who is not a descendant of Aaron, should come near to offer incense before the LORD, that he might not become like Korah and his companions, just as the LORD had said to him through Moses.
Complaints of the People
41 On the next day all the congregation of the children of Israel complained against Moses and Aaron, saying, “You have killed the people of the LORD.” 42 Now it happened, when the congregation had gathered against Moses and Aaron, that they turned toward the tabernacle of meeting; and suddenly the cloud covered it, and the glory of the LORD appeared. 43 Then Moses and Aaron came before the tabernacle of meeting.
44 And the LORD spoke to Moses, saying, 45 “Get away from among this congregation, that I may consume them in a moment.”
And they fell on their faces.
46 So Moses said to Aaron, “Take a censer and put fire in it from the altar, put incense on it, and take it quickly to the congregation and make atonement for them; for wrath has gone out from the LORD. The plague has begun.” 47 Then Aaron took it as Moses commanded, and ran into the midst of the assembly; and already the plague had begun among the people. So he put in the incense and made atonement for the people. 48 And he stood between the dead and the living; so the plague was stopped. 49 Now those who died in the plague were fourteen thousand seven hundred, besides those who died in the Korah incident. 50 So Aaron returned to Moses at the door of the tabernacle of meeting, for the plague had stopped.
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