The works that I do he will do also

John 14:12
“Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father.

The works our Lord Yshua mentioned in the passage above usually leads us to think about compassionate works or works in spreading the gospel, which is true. However there is another part of our Lord concerning the thing He always did on Earth is praying. So we too must emulate Him in this matter of praying.

Prayer is the thus the important work, not just as a supplement or tool to assist in our work. Its focus must be put at a higher level, so that we should be talking to God more and not be overwhelmed by the logistics of the physical tasks. Also our prayers need to be presented like a child, rather than a planning and rationalizing adult. And it does not matter what the circumstances are, whether we feel this is a good place to carry out God's mission or not - there is always a time for prayer.

He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life

The letter to the church in Sardis warns them to be watchful and that their works have not been acceptable. They are accused of being dead even though believers are supposed to be alive in Christ. They are told to repent and it seems that perhaps they have not been watching or waiting for the return of the Lord. To those who overcome, their reward is the righteousness of Christ (white garments) and they will be in the Book of Life.


Revelation 3
The Dead Church

1 “And to the angel of the church in Sardis write,

‘These things says He who has the seven Spirits of God and the seven stars: “I know your works, that you have a name that you are alive, but you are dead. 2 Be watchful, and strengthen the things which remain, that are ready to die, for I have not found your works perfect before God.[a] 3 Remember therefore how you have received and heard; hold fast and repent. Therefore if you will not watch, I will come upon you as a thief, and you will not know what hour I will come upon you. 4 You[b] have a few names even in Sardis who have not defiled their garments; and they shall walk with Me in white, for they are worthy. 5 He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels.

6 “He who has an ear, let him hear what the Spirit says to the churches.”’

He who has an ear, let him hear what the Spirit says to the churches

This revelation give the detailed warnings to the seven different churches.

The church in Ephesus is acknowledged for its great service which include hardworking, patience and rejects evil. They have worked hard to promote the Gospel and according to the New Way. However, they are warned that their first love, which is supposed to be God, has waned. They are encouraged to overcome this and their reward is the fruits from tree of life.

The church in Smyrna is facing persecution and tribulations and is being acknowledged for that. The revelation is that these sufferings will continue, but they are encouraged to persevere. They are encouraged to overcome and their reward is the crown of life and they will not be hurt by the second death.

The church in Pergamos also worked for the gospel and have been faithful previously. However, currently, they have swayed to the doctrines of idol worshippers and also to a group called the Nicolaitians whom is totally against the Lord. The warnings against this church is for immediate repentance or face the Lord's judgment. They are encouraged to overcome and their rewards are hidden manna and a special stone with their names written on it.

The church in Thyatira are commended for their works, love, service, faith, and patience. However, they have been influenced by Jezebel, a prophetess. This may be a person but may also be prophetic symbol of idolatry in future which led the believers sexual immorality. The Jezebel will be judged with her followers but there is salvation for them if they repent.  They are encouraged to overcome and their reward is power over the nations.






Revelation 2
The Loveless Church

2 “To the angel of the church of Ephesus write,

‘These things says He who holds the seven stars in His right hand, who walks in the midst of the seven golden lampstands: 2 “I know your works, your labor, your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles and are not, and have found them liars; 3 and you have persevered and have patience, and have labored for My name’s sake and have not become weary. 4 Nevertheless I have this against you, that you have left your first love. 5 Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place—unless you repent. 6 But this you have, that you hate the deeds of the Nicolaitans, which I also hate.

7 “He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God.”’

The Persecuted Church

8 “And to the angel of the church in Smyrna write,

‘These things says the First and the Last, who was dead, and came to life: 9 “I know your works, tribulation, and poverty (but you are rich); and I know the blasphemy of those who say they are Jews and are not, but are a synagogue of Satan. 10 Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life.

11 “He who has an ear, let him hear what the Spirit says to the churches. He who overcomes shall not be hurt by the second death.”’

The Compromising Church

12 “And to the angel of the church in Pergamos write,

‘These things says He who has the sharp two-edged sword: 13 “I know your works, and where you dwell, where Satan’s throne is. And you hold fast to My name, and did not deny My faith even in the days in which Antipas was My faithful martyr, who was killed among you, where Satan dwells. 14 But I have a few things against you, because you have there those who hold the doctrine of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality. 15 Thus you also have those who hold the doctrine of the Nicolaitans, which thing I hate.[a] 16 Repent, or else I will come to you quickly and will fight against them with the sword of My mouth.

17 “He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give some of the hidden manna to eat. And I will give him a white stone, and on the stone a new name written which no one knows except him who receives it.”’

The Corrupt Church

18 “And to the angel of the church in Thyatira write,

‘These things says the Son of God, who has eyes like a flame of fire, and His feet like fine brass: 19 “I know your works, love, service, faith,[b] and your patience; and as for your works, the last are more than the first. 20 Nevertheless I have a few things against you, because you allow[c] that woman[d] Jezebel, who calls herself a prophetess, to teach and seduce[e] My servants to commit sexual immorality and eat things sacrificed to idols. 21 And I gave her time to repent of her sexual immorality, and she did not repent.[f] 22 Indeed I will cast her into a sickbed, and those who commit adultery with her into great tribulation, unless they repent of their[g] deeds. 23 I will kill her children with death, and all the churches shall know that I am He who searches the minds and hearts. And I will give to each one of you according to your works.

24 “Now to you I say, and[h] to the rest in Thyatira, as many as do not have this doctrine, who have not known the depths of Satan, as they say, I will[i] put on you no other burden. 25 But hold fast what you have till I come. 26 And he who overcomes, and keeps My works until the end, to him I will give power over the nations—

27 ‘He shall rule them with a rod of iron;
They shall be dashed to pieces like the potter’s vessels’[j]—
as I also have received from My Father; 28 and I will give him the morning star.

29 “He who has an ear, let him hear what the Spirit says to the churches.”’

You see then that a man is justified by works, and not by faith only

This chapter first warns against partiality or treating some better than others, especially if we think we can take advantage of certain relationship like being nice with rich people. The Scripture here clearly calls this a sin and is no lesser than the sin of adultery or murder. So we are to love our brethren no matter what their social statur is, and to show mercy to others.

The second part of this Scripture is the well known topic about "faith without works" is dead. The example that still applies today is that telling someone, who is starving for food, about the gospel is not much use. Jesus shows the example that whereever he preaches, he cares for the people by healing, casting out evil or feeding them. Justification by works has been hotly debated. Perhaps the definition of works need to be clarified - this works is physical works but it does not mean working for salvation. Rather works comes from the exercise of faith such as the example of Abraham and Rahab. So it is true to say that justification is by faith and works, and that leads to salvation.

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James 2
Beware of Personal Favoritism

1 My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. 2 For if there should come into your assembly a man with gold rings, in fine apparel, and there should also come in a poor man in filthy clothes, 3 and you pay attention to the one wearing the fine clothes and say to him, “You sit here in a good place,” and say to the poor man, “You stand there,” or, “Sit here at my footstool,” 4 have you not shown partiality among yourselves, and become judges with evil thoughts?

5 Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? 6 But you have dishonored the poor man. Do not the rich oppress you and drag you into the courts? 7 Do they not blaspheme that noble name by which you are called?

8 If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,”[a] you do well; 9 but if you show partiality, you commit sin, and are convicted by the law as transgressors. 10 For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. 11 For He who said, “Do not commit adultery,”[b] also said, “Do not murder.”[c] Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. 12 So speak and so do as those who will be judged by the law of liberty. 13 For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment.

Faith Without Works Is Dead

14 What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? 15 If a brother or sister is naked and destitute of daily food, 16 and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? 17 Thus also faith by itself, if it does not have works, is dead.

18 But someone will say, “You have faith, and I have works.” Show me your faith without your[d] works, and I will show you my faith by my[e] works. 19 You believe that there is one God. You do well. Even the demons believe—and tremble! 20 But do you want to know, O foolish man, that faith without works is dead?[f] 21 Was not Abraham our father justified by works when he offered Isaac his son on the altar? 22 Do you see that faith was working together with his works, and by works faith was made perfect? 23 And the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him for righteousness.”[g] And he was called the friend of God. 24 You see then that a man is justified by works, and not by faith only.

25 Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

26 For as the body without the spirit is dead, so faith without works is dead also.

And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise

Paul's rebuke of the Galatians become more direct and harsher, since they were starting to believe in salvation by works rather than faith. Paul brings Abraham as an example whose faith God credited as righteousness. Also he said that the true sons of Abraham are those with faith. He mentions that it was God's plan to justify the Gentiles by faith later, and God showed this to Abraham in advance by example.

To live under the Law is to be curse because the Scripture clearly lays down the curses for violation of every aspect of the Law and everyone has violated at least some parts of the Law. God knows that people cannot be justified by Law, only by faith can they be justified, hence Jesus became the curse under the Law for our sins, in order to redeem us.

God explains that the covenant promise God made to Abraham including the promised seed which is the Messiah, is not under the Law. If it is under the Law, then it is not a promise. Paul explains that the Law is not against the promise by faith. Instead the Law has a role to teach people about that we really need to be justified by faith, and so it is really pointing to Christ. Paul encourages us that we are sons of God only by faith in Jesus and we are thus Abraham's seed and heirs to the promise God made to Abraham.





Galatians 3
Justification by Faith


3 O foolish Galatians! Who has bewitched you that you should not obey the truth,[a] before whose eyes Jesus Christ was clearly portrayed among you[b] as crucified? 2 This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith? 3 Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh? 4 Have you suffered so many things in vain—if indeed it was in vain?

5 Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?— 6 just as Abraham “believed God, and it was accounted to him for righteousness.”[c] 7 Therefore know that only those who are of faith are sons of Abraham. 8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations shall be blessed.”[d] 9 So then those who are of faith are blessed with believing Abraham.

The Law Brings a Curse

10 For as many as are of the works of the law are under the curse; for it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.”[e] 11 But that no one is justified by the law in the sight of God is evident, for “the just shall live by faith.”[f] 12 Yet the law is not of faith, but “the man who does them shall live by them.”[g]

13 Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”[h]), 14 that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.

The Changeless Promise

15 Brethren, I speak in the manner of men: Though it is only a man’s covenant, yet if it is confirmed, no one annuls or adds to it. 16 Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,”[i] who is Christ. 17 And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ,[j] that it should make the promise of no effect. 18 For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.

Purpose of the Law

19 What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator. 20 Now a mediator does not mediate for one only, but God is one.

21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. 22 But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe. 23 But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. 24 Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor.

Sons and Heirs

26 For you are all sons of God through faith in Christ Jesus. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.

If righteousness comes through the law, then Christ died in vain

Paul warns against false teaching which can be so subtle. He describes a time when he went to Jerusalem and he had Titus the uncircumcised Greek with him. The enemies planted false believers in the church to try and move people back to the old religion which they were in bondage to the Law. Paul defends not only the gospel but the freedom in Christ.

Paul describes that he has the full support of the Jerusalem apostles James, Peter and John and they showed this by giving Barnabas to Paul to help him spread the gospel to the Gentiles. Paul also recalls that he once had to rebuke Peter, when Peter who ate freely among the Gentiles, suddenly turned back to the customs of the Law when some other Jews arrived. Paul explains that justification is not by the works of following the traditions of the Law but by faith itself.




Galatians 2
Defending the Gospel

1 Then after fourteen years I went up again to Jerusalem with Barnabas, and also took Titus with me. 2 And I went up by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to those who were of reputation, lest by any means I might run, or had run, in vain. 3 Yet not even Titus who was with me, being a Greek, was compelled to be circumcised. 4 And this occurred because of false brethren secretly brought in (who came in by stealth to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage), 5 to whom we did not yield submission even for an hour, that the truth of the gospel might continue with you.

6 But from those who seemed to be something—whatever they were, it makes no difference to me; God shows personal favoritism to no man—for those who seemed to be something added nothing to me. 7 But on the contrary, when they saw that the gospel for the uncircumcised had been committed to me, as the gospel for the circumcised was to Peter 8 (for He who worked effectively in Peter for the apostleship to the circumcised also worked effectively in me toward the Gentiles), 9 and when James, Cephas, and John, who seemed to be pillars, perceived the grace that had been given to me, they gave me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised. 10 They desired only that we should remember the poor, the very thing which I also was eager to do.

No Return to the Law

11 Now when Peter[a] had come to Antioch, I withstood him to his face, because he was to be blamed; 12 for before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision. 13 And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy.

14 But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, “If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you[b] compel Gentiles to live as Jews?[c] 15 We who are Jews by nature, and not sinners of the Gentiles, 16 knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.

17 “But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Certainly not! 18 For if I build again those things which I destroyed, I make myself a transgressor. 19 For I through the law died to the law that I might live to God. 20 I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. 21 I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain.”

He Brought Out His People With Joy

From the Creation in the last psalm, this psalm reminds us of the more personal God who relates to His people. It starts with a call to give thanks to God, sing to Him, glorify Him and remember His works. Then it starts reminding us that God formed a covenant relationship directly with man, through Abraham, Isaac and Jacob.

It tells the account from Jacob to the injustice done to Joseph, but who finally rose to become a powerful man in Egypt - all part of God's plan. Following this the children of Jacob were oppressed in Egypt, but God miraculously brought them out through Moses and Aaron, and provided for them through their journey in the desert.

The last few verses provide an excellent summary that God was glad and it filled Him with joy to bring His people out of Egypt. And God fulfilled His promise to give them the land of the Gentiles. He also expected them to observe and keep His statutes and law


Psalm 105
The Eternal Faithfulness of the LORD

 1 Oh, give thanks to the LORD!
         Call upon His name;
         Make known His deeds among the peoples!
 2 Sing to Him, sing psalms to Him;
         Talk of all His wondrous works!
 3 Glory in His holy name;
         Let the hearts of those rejoice who seek the LORD!
 4 Seek the LORD and His strength;
         Seek His face evermore!
 5 Remember His marvelous works which He has done,
         His wonders, and the judgments of His mouth,
 6 O seed of Abraham His servant,
         You children of Jacob, His chosen ones!
       
 7 He is the LORD our God;
         His judgments are in all the earth.
 8 He remembers His covenant forever,
         The word which He commanded, for a thousand generations,
 9 The covenant which He made with Abraham,
         And His oath to Isaac,
 10 And confirmed it to Jacob for a statute,
         To Israel as an everlasting covenant,
 11 Saying, “To you I will give the land of Canaan
         As the allotment of your inheritance,”
 12 When they were few in number,
         Indeed very few, and strangers in it.
       
 13 When they went from one nation to another,
         From one kingdom to another people,
 14 He permitted no one to do them wrong;
         Yes, He rebuked kings for their sakes,
 15 Saying, “Do not touch My anointed ones,
         And do My prophets no harm.”
       
 16 Moreover He called for a famine in the land;
         He destroyed all the provision of bread.
 17 He sent a man before them—
         Joseph—who was sold as a slave.
 18 They hurt his feet with fetters,
         He was laid in irons.
 19 Until the time that his word came to pass,
         The word of the LORD tested him.
 20 The king sent and released him,
         The ruler of the people let him go free.
 21 He made him lord of his house,
         And ruler of all his possessions,
 22 To bind his princes at his pleasure,
         And teach his elders wisdom.
       
 23 Israel also came into Egypt,
         And Jacob dwelt in the land of Ham.
 24 He increased His people greatly,
         And made them stronger than their enemies.
 25 He turned their heart to hate His people,
         To deal craftily with His servants.
       
 26 He sent Moses His servant,
         And Aaron whom He had chosen.
 27 They performed His signs among them,
         And wonders in the land of Ham.
 28 He sent darkness, and made it dark;
         And they did not rebel against His word.
 29 He turned their waters into blood,
         And killed their fish.
 30 Their land abounded with frogs,
         Even in the chambers of their kings.
 31 He spoke, and there came swarms of flies,
         And lice in all their territory.
 32 He gave them hail for rain,
         And flaming fire in their land.
 33 He struck their vines also, and their fig trees,
         And splintered the trees of their territory.
 34 He spoke, and locusts came,
         Young locusts without number,
 35 And ate up all the vegetation in their land,
         And devoured the fruit of their ground.
 36 He also destroyed all the firstborn in their land,
         The first of all their strength.
       
 37 He also brought them out with silver and gold,
         And there was none feeble among His tribes.
 38 Egypt was glad when they departed,
         For the fear of them had fallen upon them.
 39 He spread a cloud for a covering,
         And fire to give light in the night.
 40 The people asked, and He brought quail,
         And satisfied them with the bread of heaven.
 41 He opened the rock, and water gushed out;
         It ran in the dry places like a river.
       
 42 For He remembered His holy promise,
         And Abraham His servant.
 43 He brought out His people with joy,
         His chosen ones with gladness.
 44 He gave them the lands of the Gentiles,
         And they inherited the labor of the nations,
 45 That they might observe His statutes
         And keep His laws.
       
         Praise the LORD!