Better than this is childlessness with virtue

The chapter warns against producing illegitimate offspring and that such a union is not approved by God. It attaches such actions to evil and declares that it is better to be childless.
It followed with the description of the case where a righteous man was taken directly by God, meaning he did not face death. God took him to save him from corruption and the people do not understand this. The unrighteous, probably meaning unbelievers will not understand God's purpose of the righteous who have been taken early in life.




Wisdom 4 (RSVCE)
4 Better than this is childlessness with virtue,
for in the memory of virtue[a] is immortality,
because it is known both by God and by men.
2 When it is present, men imitate[b] it,
and they long for it when it has gone;
and throughout all time it marches crowned in triumph,
victor in the contest for prizes that are undefiled.
3 But the prolific brood of the ungodly will be of no use,
and none of their illegitimate seedlings will strike a deep root
or take a firm hold.
4 For even if they put forth boughs for a while,
standing insecurely they will be shaken by the wind,
and by the violence of the winds they will be uprooted.
5 The branches will be broken off before they come to maturity,
and their fruit will be useless,
not ripe enough to eat, and good for nothing.
6 For children born of unlawful unions
are witnesses of evil against their parents when God examines them.[c]

7 But the righteous man, though he die early, will be at rest.
8 For old age is not honored for length of time,
nor measured by number of years;
9 but understanding is gray hair for men,
and a blameless life is ripe old age.

10 There was one who pleased God and was loved by him,
and while living among sinners he was taken up.
11 He was caught up lest evil change his understanding
or guile deceive his soul.
12 For the fascination of wickedness obscures what is good,
and roving desire perverts the innocent mind.
13 Being perfected in a short time, he fulfilled long years;
14 for his soul was pleasing to the Lord,
therefore he took him quickly from the midst of wickedness.
15 Yet the peoples saw and did not understand,
nor take such a thing to heart,
that God’s grace and mercy are with his elect,
and he watches over his holy ones.

The Triumph of the Righteous
16 The righteous man who has died will condemn the ungodly who are living,
and youth that is quickly perfected[d] will condemn the prolonged old age of the unrighteous man.
17 For they will see the end of the wise man,
and will not understand what the Lord purposed for him,
and for what he kept him safe.
18 They will see, and will have contempt for him,
but the Lord will laugh them to scorn.
After this they will become dishonored corpses,
and an outrage among the dead for ever;
19 because he will dash them speechless to the ground,
and shake them from the foundations;
they will be left utterly dry and barren,
and they will suffer anguish,
and the memory of them will perish.

The Final Judgment
20 They will come with dread when their sins are reckoned up,
and their lawless deeds will convict them to their face.

You will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ

2 Peter 1:8
For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ.

This verse continues from talking about fruits (faith, virtue, knowledge, self-control, perseverance, godliness, brotherly kindness, love) that are developed once we are in the Lord. So when we have developed each of the virtues, we become aware of them. Of course the virtues itself does not always mean we are productive in the Kingdom. However they do indicate we become more and more equipped to serve in the Kingdom.

He Raises the Poor Out of the Dust

A call to praise the LORD. Acknowledging that God is higher than all the nations. It also recognizes one of the key characteristic of God for His caring of the poor and needy by raising them up. Also mentioned is His care for barren woman, as shown in various parts of Scripture too.


Psalm 113 
The Majesty and Condescension of God

1 Praise the Lord!
Praise, O servants of the Lord,
Praise the name of the Lord!

2 Blessed be the name of the Lord
From this time forth and forevermore!

3 From the rising of the sun to its going down
The Lord’s name is to be praised.

4 The Lord is high above all nations,
His glory above the heavens.

5 Who is like the Lord our God,
Who dwells on high,

6 Who humbles Himself to behold
The things that are in the heavens and in the earth?

7 He raises the poor out of the dust,
And lifts the needy out of the ash heap,

8 That He may seat him with princes—
With the princes of His people.

9 He grants the barren woman a home,
Like a joyful mother of children.
Praise the Lord!

Birth of Samson

One of the most famous judges is Samson. Like many of the judges, Samson came into being after Israel did evil and was consequently oppressed by their enemies. On this occasion, Israel was oppressed by the Philistines for 40 years. The birth of Samson is as miraculous as Isaac and Samuel, whereby their mothers were barren, but God favoured them and enabled them to conceive sons which will have important roles in God's History.

It was foretold that Samson, the Danite, would deliver Israel and he would be a Nazirite (one who dedicated / consecrated his life to God) so his hair shall not be cut. Like Mary, the mother of Jesus, her cousin Elizabeth, and Sarah wife of Abraham, the mother of Samson was visited by the Angel of the LORD before she conceived Samson. The Angel of the Lord also told many practical things on how to take care of herself during pregnancy.

The thing that was significantly different during the visits by the Angel of the Lord is that, the husband Manoah, actually prayed to the LORD and specially requested that the Angel appear to him to teach him and his wife what to do. And the Angel of the Lord answered the prayer and appeared to the couple.

The other interesting things is that the couple persisted in asking the name and identity of the Angel. In the passage here, the Angel is referred to as Angel of the LORD. It is apparent from the passage that the Angel of the LORD is in fact God himself, or the pre-incarnate Christ. Manoah and his wife clearly came to this conclusion after their intimate encounter with the Angel of the LORD and realised that they have seen God (the Son) face to face.



Judges 13

The Birth of Samson

 1 Again the children of Israel did evil in the sight of the LORD, and the LORD delivered them into the hand of the Philistines for forty years.
2 Now there was a certain man from Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren and had no children. 3 And the Angel of the LORD appeared to the woman and said to her, “Indeed now, you are barren and have borne no children, but you shall conceive and bear a son. 4 Now therefore, please be careful not to drink wine or similar drink, and not to eat anything unclean. 5 For behold, you shall conceive and bear a son. And no razor shall come upon his head, for the child shall be a Nazirite to God from the womb; and he shall begin to deliver Israel out of the hand of the Philistines.”
6 So the woman came and told her husband, saying, “A Man of God came to me, and His countenance was like the countenance of the Angel of God, very awesome; but I did not ask Him where He was from, and He did not tell me His name. 7 And He said to me, ‘Behold, you shall conceive and bear a son. Now drink no wine or similar drink, nor eat anything unclean, for the child shall be a Nazirite to God from the womb to the day of his death.’”
8 Then Manoah prayed to the LORD, and said, “O my Lord, please let the Man of God whom You sent come to us again and teach us what we shall do for the child who will be born.”
9 And God listened to the voice of Manoah, and the Angel of God came to the woman again as she was sitting in the field; but Manoah her husband was not with her. 10 Then the woman ran in haste and told her husband, and said to him, “Look, the Man who came to me the other day has just now appeared to me!”
11 So Manoah arose and followed his wife. When he came to the Man, he said to Him, “Are You the Man who spoke to this woman?”
And He said, “I am.”
12 Manoah said, “Now let Your words come to pass! What will be the boy’s rule of life, and his work?”
13 So the Angel of the LORD said to Manoah, “Of all that I said to the woman let her be careful. 14 She may not eat anything that comes from the vine, nor may she drink wine or similar drink, nor eat anything unclean. All that I commanded her let her observe.”
15 Then Manoah said to the Angel of the LORD, “Please let us detain You, and we will prepare a young goat for You.”
16 And the Angel of the LORD said to Manoah, “Though you detain Me, I will not eat your food. But if you offer a burnt offering, you must offer it to the LORD.” (For Manoah did not know He was the Angel of the LORD.)
17 Then Manoah said to the Angel of the LORD, “What is Your name, that when Your words come to pass we may honor You?”
18 And the Angel of the LORD said to him, “Why do you ask My name, seeing it is wonderful?”
19 So Manoah took the young goat with the grain offering, and offered it upon the rock to the LORD. And He did a wondrous thing while Manoah and his wife looked on— 20 it happened as the flame went up toward heaven from the altar—the Angel of the LORD ascended in the flame of the altar! When Manoah and his wife saw this, they fell on their faces to the ground. 21 When the Angel of the LORD appeared no more to Manoah and his wife, then Manoah
22 And Manoah said to his wife, “We shall surely die, because we have seen God!”
23 But his wife said to him, “If the LORD had desired to kill us, He would not have accepted a burnt offering and a grain offering from our hands, nor would He have shown us all these things, nor would He have told us such things as these at this time.”
24 So the woman bore a son and called his name Samson; and the child grew, and the LORD blessed him. 25 And the Spirit of the LORD began to move upon him at Mahaneh Dan[a] between Zorah and Eshtaol.