Woe is me if I do not preach the gospel!

1 Corinthians 9:16
For if I preach the gospel, I have nothing to boast of, for necessity is laid upon me; yes, woe is me if I do not preach the gospel!

Paul described his supernatural call by God to bring the Gospel to the world, first the Jews, then the gentiles. The call is an overwhelming force that Paul recognized and submits to it, in order for God to work powerfully through him. God chooses people according to His will, not based on people's merit or history. God will align circumstances to work out the calling and the mission. For the people, they still need to yield and surrender to God's will, so that God can make use of them.

Woe is me, for I am undone! Because I am a man of unclean lips

Isaiah 6:5
“Woe is me, for I am undone! Because I am a man of unclean lips,

When Isaiah came into the presence of God, he knew how indefensible he was regarding his own sin. One interesting aspect is that this particular verse highlights the part of the body which is the lips. Different people are more susceptible to different sins. However, when we are convicted of our sins, it is not just a blanket conviction of all types of sins. Our specific sins will be revealed to us, and concentrate on the part of our body that commits those sins. So when God cleanse Isaiah, he specifically cleanse his lips - perhaps that was where he sinned the most.

The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!

John was given a rod and told to measure the Temple building but not the Temple court, with the reason that the Temple court will be given to the Gentiles for three and a half years. This may refer to the time when the non-believers, being referred to as Gentiles, will control God's place for three and a half years. For the same amount of time, power will be given to two witnesses who will prophesy.

These two witnesses will have great power and if anyone tried to harm them, they will shoot fire from their mouths. They have the power to stop the rain and to turn water to blood and to cause plagues on earth. However, when they finished their testimony, they are allowed to be defeated by the evil from the bottomless pit. The place where this occurred is the place where the Lord was crucified, which is Jerusalem, and the passage also calls it the spiritual Sodom and Egypt - perhaps showing the spiritual state of Jerusalem at that time.

Since the two witnesses preached on things the non-believers hated to hear, the non-believers will rejoice at their deaths. The people wanted the death of these two witnesses so much that they did not allow the bodies to be buried, so they can see their dead bodies all day. However, after three and a half days, the Spirit brought the witnesses back to life and they ascended to heaven. As the people saw this, there was also an earthquake that destroyed a tenth of the city and over seven thousand men.

Then the seventh angel sounded the shofar. Heaven declares the earth to belong to the Lord and the twenty four elders worshipped and thanked God. They declare that God's judgment has come and the wicked shall be judged while God's servants will be rewarded. Heaven was opened, revealing the ark of his testament and the earth rumbled with lightnings, earthquakes, thunders and hail.




Revelation 11
The Two Witnesses

1 Then I was given a reed like a measuring rod. And the angel stood,[a] saying, “Rise and measure the temple of God, the altar, and those who worship there. 2 But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles. And they will tread the holy city underfoot for forty-two months. 3 And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth.”

4 These are the two olive trees and the two lampstands standing before the God[b] of the earth. 5 And if anyone wants to harm them, fire proceeds from their mouth and devours their enemies. And if anyone wants to harm them, he must be killed in this manner. 6 These have power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with all plagues, as often as they desire.

The Witnesses Killed

7 When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. 8 And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our[c] Lord was crucified. 9 Then those from the peoples, tribes, tongues, and nations will see their dead bodies three-and-a-half days, and not allow[d] their dead bodies to be put into graves. 10 And those who dwell on the earth will rejoice over them, make merry, and send gifts to one another, because these two prophets tormented those who dwell on the earth.

The Witnesses Resurrected

11 Now after the three-and-a-half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them. 12 And they[e] heard a loud voice from heaven saying to them, “Come up here.” And they ascended to heaven in a cloud, and their enemies saw them. 13 In the same hour there was a great earthquake, and a tenth of the city fell. In the earthquake seven thousand people were killed, and the rest were afraid and gave glory to the God of heaven.

14 The second woe is past. Behold, the third woe is coming quickly.

Seventh Trumpet: The Kingdom Proclaimed

15 Then the seventh angel sounded: And there were loud voices in heaven, saying, “The kingdoms[f] of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” 16 And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, 17 saying:

“We give You thanks, O Lord God Almighty,
The One who is and who was and who is to come,[g]
Because You have taken Your great power and reigned.
18 The nations were angry, and Your wrath has come,
And the time of the dead, that they should be judged,
And that You should reward Your servants the prophets and the saints,
And those who fear Your name, small and great,
And should destroy those who destroy the earth.”
19 Then the temple of God was opened in heaven, and the ark of His covenant[h] was seen in His temple. And there were lightnings, noises, thunderings, an earthquake, and great hail.

Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven

Jesus continues with His teaching which includes the following:
- Be humble like a little child and readily accept them - when we have that attitude, then we can enter the Kingdom of Heaven. This is not counter to salvation by faith but rather the attitude that is able to accept Christ by faith and obedience thereafter.
- It is a serious offence to cause another younger Christian to stumble.
- We should avoid sin so much to the extent that we should maim ourselves if we need to.
- To God, every person is precious. Jesus uses the parable of the Lost Sheep to show the analogy of the shepherd finding one lost sheep with God.
- Jesus teaches the steps in dealing with a brother or sister in Christ who have sinned.
- When two or more gathered and agree in prayer, their request will be granted and Jesus will be among them.
- Jesus taught about unlimited number of forgiveness towards any person. He used the Parable of the Unforgiving servant to teach that God gives unforgiveness extremely seriously.





Matthew 18
Who Is the Greatest?

1 At that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?”

2 Then Jesus called a little child to Him, set him in the midst of them, 3 and said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. 4 Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. 5 Whoever receives one little child like this in My name receives Me.

Jesus Warns of Offenses

6 “Whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. 7 Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes!

8 “If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire. 9 And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes, to be cast into hell fire.

The Parable of the Lost Sheep

10 “Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven. 11 For the Son of Man has come to save that which was lost.[a]

12 “What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying? 13 And if he should find it, assuredly, I say to you, he rejoices more over that sheep than over the ninety-nine that did not go astray. 14 Even so it is not the will of your Father who is in heaven that one of these little ones should perish.

Dealing with a Sinning Brother

15 “Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. 16 But if he will not hear, take with you one or two more, that ‘by the mouth of two or three witnesses every word may be established.’[b] 17 And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector.

18 “Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

19 “Again I say[c] to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. 20 For where two or three are gathered together in My name, I am there in the midst of them.”

The Parable of the Unforgiving Servant

21 Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?”

22 Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven. 23 Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24 And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25 But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. 26 The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’ 27 Then the master of that servant was moved with compassion, released him, and forgave him the debt.

28 “But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’ 29 So his fellow servant fell down at his feet[d] and begged him, saying, ‘Have patience with me, and I will pay you all.’[e] 30 And he would not, but went and threw him into prison till he should pay the debt. 31 So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32 Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me. 33 Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34 And his master was angry, and delivered him to the torturers until he should pay all that was due to him.

35 “So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.”[f]

Yet They will Know that a Prophet has been among Them

Ezekiel is given a mission from God, to go to His people as a prophet and speak for God. Ezekiel is called "son of man", a term our Lord Jesus used to describe himself. God explains that the people are rebellious in nature and some will not hear Ezekiel. Nevertheless, God wants Ezekiel to carry His message and be obedient in his new role. God then showed Ezekiel a book with some writings of lamentations, possibly showing the sufferings that will be unleashed.



Ezekiel 2
1 And He said to me, “Son of man, stand on your feet, and I will speak to you.” 2 Then the Spirit entered me when He spoke to me, and set me on my feet; and I heard Him who spoke to me. 3 And He said to me: “Son of man, I am sending you to the children of Israel, to a rebellious nation that has rebelled against Me; they and their fathers have transgressed against Me to this very day. 4 For they are impudent and stubborn children. I am sending you to them, and you shall say to them, ‘Thus says the Lord God.’ 5 As for them, whether they hear or whether they refuse—for they are a rebellious house—yet they will know that a prophet has been among them.

6 “And you, son of man, do not be afraid of them nor be afraid of their words, though briers and thorns are with you and you dwell among scorpions; do not be afraid of their words or dismayed by their looks, though they are a rebellious house. 7 You shall speak My words to them, whether they hear or whether they refuse, for they are rebellious. 8 But you, son of man, hear what I say to you. Do not be rebellious like that rebellious house; open your mouth and eat what I give you.”

9 Now when I looked, there was a hand stretched out to me; and behold, a scroll of a book was in it. 10 Then He spread it before me; and there was writing on the inside and on the outside, and written on it were lamentations and mourning and woe.

A Nation Tall and Smooth of Skin

This is apparently a prophetic word against Ethiopia, as it mentioned the land beyond the rivers of Ethiopia. What defines this nation is that the people are "tall and smooth of skin". The nation is also described to be powerful and its people somewhat fearsome. Not much is said directly of its destruction, but rather imagery such as being "cut off the sprigs with pruning hooks".  The result appears to be that the land will only be inhabited by birds.



Isaiah 18
Proclamation Against Ethiopia

1 Woe to the land shadowed with buzzing wings,
Which is beyond the rivers of Ethiopia,
2 Which sends ambassadors by sea,
Even in vessels of reed on the waters, saying,
“Go, swift messengers, to a nation tall and smooth of skin,
To a people terrible from their beginning onward,
A nation powerful and treading down,
Whose land the rivers divide.”
3 All inhabitants of the world and dwellers on the earth:
When he lifts up a banner on the mountains, you see it;
And when he blows a trumpet, you hear it.
4 For so the Lord said to me,
“I will take My rest,
And I will look from My dwelling place
Like clear heat in sunshine,
Like a cloud of dew in the heat of harvest.”
5 For before the harvest, when the bud is perfect
And the sour grape is ripening in the flower,
He will both cut off the sprigs with pruning hooks
And take away and cut down the branches.
6 They will be left together for the mountain birds of prey
And for the beasts of the earth;
The birds of prey will summer on them,
And all the beasts of the earth will winter on them.
7 In that time a present will be brought to the Lord of hosts
From[a] a people tall and smooth of skin,
And from a people terrible from their beginning onward,
A nation powerful and treading down,
Whose land the rivers divide—
To the place of the name of the Lord of hosts,
To Mount Zion.