Corruption of High Priesthood by Jason and Menelaus

Simon was furious the his plan was thwarted, when his instrument, Heliodorus, repented and glorified God because of the miraculous encounter. So Simon accused Onias the high priest to be responsible for the change in Heliodorus. Onias understood the serious of the plots by Simon and Apollonious the governor and appealed to the king.

The king Seleucus was succeeded by Antiochus Epiphanes. At the same time, Jason, the brother of Onias, bribed the new king and got himself installed as the high priest to replace his brother. Jason promoted a cultural shift for the Israelites to adopt more Greek culture. He was also more interested in the Greek sports and past-times than in the maters of God and the temple. Yet more corruption of the priesthood by Jason was his plan to send monetary sacrifices to Hercules at a gaming event.

Jason was soon overthrown by another brother, Menelaus, who found more favour with the king. Menelaus was perhaps more evil and corrupted than Jason. Menelaus' corruption continued and one day, he was exposed by his brother Onias. While the king was away, Andronicus was in charge and was persuaded by Menelaus to murder Onias. After this, the king and the people sought justice and Jason was killed.

Menelaus was corrupted, frequently using the Temple's golden utensils for personal gain and bribes, involved in idolatory and sacrileges practices. He brought in other wicked men to suppress his Jewish compatriots. When there was a fight back by the people, Menelaus was still untouched as he bribed his way out.




2 Maccabees 4 (NRSVCE)

Simon Accuses Onias
4 The previously mentioned Simon, who had informed about the money against[a] his own country, slandered Onias, saying that it was he who had incited Heliodorus and had been the real cause of the misfortune. 2 He dared to designate as a plotter against the government the man who was the benefactor of the city, the protector of his compatriots, and a zealot for the laws. 3 When his hatred progressed to such a degree that even murders were committed by one of Simon’s approved agents, 4 Onias recognized that the rivalry was serious and that Apollonius son of Menestheus,[b] and governor of Coelesyria and Phoenicia, was intensifying the malice of Simon. 5 So he appealed to the king, not accusing his compatriots but having in view the welfare, both public and private, of all the people. 6 For he saw that without the king’s attention public affairs could not again reach a peaceful settlement, and that Simon would not stop his folly.

Jason’s Reforms
7 When Seleucus died and Antiochus, who was called Epiphanes, succeeded to the kingdom, Jason the brother of Onias obtained the high priesthood by corruption, 8 promising the king at an interview[c] three hundred sixty talents of silver, and from another source of revenue eighty talents. 9 In addition to this he promised to pay one hundred fifty more if permission were given to establish by his authority a gymnasium and a body of youth for it, and to enroll the people of Jerusalem as citizens of Antioch. 10 When the king assented and Jason[d] came to office, he at once shifted his compatriots over to the Greek way of life.

11 He set aside the existing royal concessions to the Jews, secured through John the father of Eupolemus, who went on the mission to establish friendship and alliance with the Romans; and he destroyed the lawful ways of living and introduced new customs contrary to the law. 12 He took delight in establishing a gymnasium right under the citadel, and he induced the noblest of the young men to wear the Greek hat. 13 There was such an extreme of Hellenization and increase in the adoption of foreign ways because of the surpassing wickedness of Jason, who was ungodly and no true[e] high priest, 14 that the priests were no longer intent upon their service at the altar. Despising the sanctuary and neglecting the sacrifices, they hurried to take part in the unlawful proceedings in the wrestling arena after the signal for the discus-throwing, 15 disdaining the honors prized by their ancestors and putting the highest value upon Greek forms of prestige. 16 For this reason heavy disaster overtook them, and those whose ways of living they admired and wished to imitate completely became their enemies and punished them. 17 It is no light thing to show irreverence to the divine laws—a fact that later events will make clear.

Jason Introduces Greek Customs
18 When the quadrennial games were being held at Tyre and the king was present, 19 the vile Jason sent envoys, chosen as being Antiochian citizens from Jerusalem, to carry three hundred silver drachmas for the sacrifice to Hercules. Those who carried the money, however, thought best not to use it for sacrifice, because that was inappropriate, but to expend it for another purpose. 20 So this money was intended by the sender for the sacrifice to Hercules, but by the decision of its carriers it was applied to the construction of triremes.

21 When Apollonius son of Menestheus was sent to Egypt for the coronation[f] of Philometor as king, Antiochus learned that Philometor[g] had become hostile to his government, and he took measures for his own security. Therefore upon arriving at Joppa he proceeded to Jerusalem. 22 He was welcomed magnificently by Jason and the city, and ushered in with a blaze of torches and with shouts. Then he marched his army into Phoenicia.

Menelaus Becomes High Priest
23 After a period of three years Jason sent Menelaus, the brother of the previously mentioned Simon, to carry the money to the king and to complete the records of essential business. 24 But he, when presented to the king, extolled him with an air of authority, and secured the high priesthood for himself, outbidding Jason by three hundred talents of silver. 25 After receiving the king’s orders he returned, possessing no qualification for the high priesthood, but having the hot temper of a cruel tyrant and the rage of a savage wild beast. 26 So Jason, who after supplanting his own brother was supplanted by another man, was driven as a fugitive into the land of Ammon. 27 Although Menelaus continued to hold the office, he did not pay regularly any of the money promised to the king. 28 When Sostratus the captain of the citadel kept requesting payment—for the collection of the revenue was his responsibility—the two of them were summoned by the king on account of this issue. 29 Menelaus left his own brother Lysimachus as deputy in the high priesthood, while Sostratus left Crates, the commander of the Cyprian troops.

The Murder of Onias
30 While such was the state of affairs, it happened that the people of Tarsus and of Mallus revolted because their cities had been given as a present to Antiochis, the king’s concubine. 31 So the king went hurriedly to settle the trouble, leaving Andronicus, a man of high rank, to act as his deputy. 32 But Menelaus, thinking he had obtained a suitable opportunity, stole some of the gold vessels of the temple and gave them to Andronicus; other vessels, as it happened, he had sold to Tyre and the neighboring cities. 33 When Onias became fully aware of these acts, he publicly exposed them, having first withdrawn to a place of sanctuary at Daphne near Antioch. 34 Therefore Menelaus, taking Andronicus aside, urged him to kill Onias. Andronicus[h] came to Onias, and resorting to treachery, offered him sworn pledges and gave him his right hand; he persuaded him, though still suspicious, to come out from the place of sanctuary; then, with no regard for justice, he immediately put him out of the way.

Andronicus Is Punished
35 For this reason not only Jews, but many also of other nations, were grieved and displeased at the unjust murder of the man. 36 When the king returned from the region of Cilicia, the Jews in the city[i] appealed to him with regard to the unreasonable murder of Onias, and the Greeks shared their hatred of the crime. 37 Therefore Antiochus was grieved at heart and filled with pity, and wept because of the moderation and good conduct of the deceased. 38 Inflamed with anger, he immediately stripped off the purple robe from Andronicus, tore off his clothes, and led him around the whole city to that very place where he had committed the outrage against Onias, and there he dispatched the bloodthirsty fellow. The Lord thus repaid him with the punishment he deserved.

Unpopularity of Lysimachus and Menelaus
39 When many acts of sacrilege had been committed in the city by Lysimachus with the connivance of Menelaus, and when report of them had spread abroad, the populace gathered against Lysimachus, because many of the gold vessels had already been stolen. 40 Since the crowds were becoming aroused and filled with anger, Lysimachus armed about three thousand men and launched an unjust attack, under the leadership of a certain Auranus, a man advanced in years and no less advanced in folly. 41 But when the Jews[j] became aware that Lysimachus was attacking them, some picked up stones, some blocks of wood, and others took handfuls of the ashes that were lying around, and threw them in wild confusion at Lysimachus and his men. 42 As a result, they wounded many of them, and killed some, and put all the rest to flight; the temple robber himself they killed close by the treasury.

43 Charges were brought against Menelaus about this incident. 44 When the king came to Tyre, three men sent by the senate presented the case before him. 45 But Menelaus, already as good as beaten, promised a substantial bribe to Ptolemy son of Dorymenes to win over the king. 46 Therefore Ptolemy, taking the king aside into a colonnade as if for refreshment, induced the king to change his mind. 47 Menelaus, the cause of all the trouble, he acquitted of the charges against him, while he sentenced to death those unfortunate men, who would have been freed uncondemned if they had pleaded even before Scythians. 48 And so those who had spoken for the city and the villages[k] and the holy vessels quickly suffered the unjust penalty. 49 Therefore even the Tyrians, showing their hatred of the crime, provided magnificently for their funeral. 50 But Menelaus, because of the greed of those in power, remained in office, growing in wickedness, having become the chief plotter against his compatriots.

Do Not Rejoice Over Me, My Enemy

The first part is written from the point of view of Israel. They experienced desolation in their land with nothing to eat. This also represent moral desolation, where there is no righteous and just people left. The evil people plot against others, the prince and judge demand bribes. There is also strife within the family and people from the same household become enemies. They can only turn to God and trust in His salvation.

Although the people are down, they are not out. They realize the difficulties is due to their own disobedience. However, they know God, they know that when the judgment is over, God will again restore them and bring justice to them. Those who mock them will be put to shame when God delivers His people.

God will again forgive Israel and the nations will be put to shame when they see this. They shall be afraid of the Lord God. The characteristics of God listed here include: He pardons sins, His anger does not last forever, He delights in mercy and compassion, He will honour His promises from Abraham to Jacob.




Micah 7
Sorrow for Israel’s Sins

1 Woe is me!
For I am like those who gather summer fruits,
Like those who glean vintage grapes;
There is no cluster to eat
Of the first-ripe fruit which my soul desires.
2 The faithful man has perished from the earth,
And there is no one upright among men.
They all lie in wait for blood;
Every man hunts his brother with a net.
3 That they may successfully do evil with both hands—
The prince asks for gifts,
The judge seeks a bribe,
And the great man utters his evil desire;
So they scheme together.
4 The best of them is like a brier;
The most upright is sharper than a thorn hedge;
The day of your watchman and your punishment comes;
Now shall be their perplexity.
5 Do not trust in a friend;
Do not put your confidence in a companion;
Guard the doors of your mouth
From her who lies in your bosom.
6 For son dishonors father,
Daughter rises against her mother,
Daughter-in-law against her mother-in-law;
A man’s enemies are the men of his own household.
7 Therefore I will look to the Lord;
I will wait for the God of my salvation;
My God will hear me.


Israel’s Confession and Comfort

8 Do not rejoice over me, my enemy;
When I fall, I will arise;
When I sit in darkness,
The Lord will be a light to me.
9 I will bear the indignation of the Lord,
Because I have sinned against Him,
Until He pleads my case
And executes justice for me.
He will bring me forth to the light;
I will see His righteousness.
10 Then she who is my enemy will see,
And shame will cover her who said to me,
“Where is the Lord your God?”
My eyes will see her;
Now she will be trampled down
Like mud in the streets.
11 In the day when your walls are to be built,
In that day the decree shall go far and wide.[a]
12 In that day they[b] shall come to you
From Assyria and the fortified cities,[c]
From the fortress[d] to the River,[e]
From sea to sea,
And mountain to mountain.
13 Yet the land shall be desolate
Because of those who dwell in it,
And for the fruit of their deeds.


God Will Forgive Israel

14 Shepherd Your people with Your staff,
The flock of Your heritage,
Who dwell solitarily in a woodland,
In the midst of Carmel;
Let them feed in Bashan and Gilead,
As in days of old.
15 “As in the days when you came out of the land of Egypt,
I will show them[f] wonders.”
16 The nations shall see and be ashamed of all their might;
They shall put their hand over their mouth;
Their ears shall be deaf.
17 They shall lick the dust like a serpent;
They shall crawl from their holes like snakes of the earth.
They shall be afraid of the Lord our God,
And shall fear because of You.
18 Who is a God like You,
Pardoning iniquity
And passing over the transgression of the remnant of His heritage?
He does not retain His anger forever,
Because He delights in mercy.
19 He will again have compassion on us,
And will subdue our iniquities.
You will cast all our[g] sins
Into the depths of the sea.
20 You will give truth to Jacob
And mercy to Abraham,
Which You have sworn to our fathers
From days of old.

For there is no answer from God

This is a proclamation against the rulers and prophets who were wicked. God describes that they hate good and love evil. To God, their evil ways are so abominable it is as if they eat His people. God will not listen to them anymore, instead they will not be given any vision nor anything that God would have usually tell the prophets.

Micah being full of the Spirit of the Lord declares them to abhor justice, pervert equity, causes bloodshed. Their teachers of the Law and prophets were motivated by money. They presume God is with them despite the self-serving acts. For all these wickedness, Micah declares that their fields and mountains will become bare and their holy city will be a heap of ruins.


Micah 3
Wicked Rulers and Prophets

1 And I said:

“Hear now, O heads of Jacob,
And you rulers of the house of Israel:
Is it not for you to know justice?
2 You who hate good and love evil;
Who strip the skin from My people,[a]
And the flesh from their bones;
3 Who also eat the flesh of My people,
Flay their skin from them,
Break their bones,
And chop them in pieces
Like meat for the pot,
Like flesh in the caldron.”
4 Then they will cry to the Lord,
But He will not hear them;
He will even hide His face from them at that time,
Because they have been evil in their deeds.
5 Thus says the Lord concerning the prophets
Who make my people stray;
Who chant “Peace”
While they chew with their teeth,
But who prepare war against him
Who puts nothing into their mouths:
6 “Therefore you shall have night without vision,
And you shall have darkness without divination;
The sun shall go down on the prophets,
And the day shall be dark for them.
7 So the seers shall be ashamed,
And the diviners abashed;
Indeed they shall all cover their lips;
For there is no answer from God.”
8 But truly I am full of power by the Spirit of the Lord,
And of justice and might,
To declare to Jacob his transgression
And to Israel his sin.
9 Now hear this,
You heads of the house of Jacob
And rulers of the house of Israel,
Who abhor justice
And pervert all equity,
10 Who build up Zion with bloodshed
And Jerusalem with iniquity:
11 Her heads judge for a bribe,
Her priests teach for pay,
And her prophets divine for money.
Yet they lean on the Lord, and say,
“Is not the Lord among us?
No harm can come upon us.”
12 Therefore because of you
Zion shall be plowed like a field,
Jerusalem shall become heaps of ruins,
And the mountain of the temple[b]
Like the bare hills of the forest.