The Origin and Evils of Idolatry

This chapter makes clear God's hatred for idolatry because of its ability to trap 'the souls of men' and a snare to the foolish. It brings an interesting illustration that sailors would turn towards an idol for help during a storm, rather than the One True God who created everything and commands the seas.

On a side note, verse 6 "For even in the beginning, when arrogant giants were perishing, the hope of the world took refuge on a raft, and guided by thy hand left to the world the seed of a new generation." was a clear reference to Noah's Ark. What is interesting to point out is the fact that in the evil generation in Noah's time, it is not only because of the evil acts of men that prompted God to eliminate the whole earth. The evil is the existence of the giants themselves which is an abominable hybrid between fallen angels and humans. These giants also existed after the Great Flood. To eliminate these giants may be a reason that God seemed to acted so harshly and cruelly, not only regarding the Flood but also ordering Israel to eliminate the Canaanites women and children.

Genesis 6:4
The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them. These were the mighty men that were of old, the men of renown.

This chapter then gives seemingly quite a good account of the origins of all kinds of evil being traced back to idolatry. It describes the origin of worshipping and idolizing the dead and the rulers or kings. Once in idolatry, they lose their knowledge and relationship with God. From there the wickedness increase and eventually leads to all kinds of perversion.


Wisdom 14 (RSVCE)
Folly of a Navigator Praying to an Idol
14 Again, one preparing to sail and about to voyage over raging waves
calls upon a piece of wood more fragile than the ship which carries him.
2 For it was desire for gain that planned that vessel,
and wisdom was the craftsman who built it;
3 but it is thy providence, O Father, that steers its course,
because thou hast given it a path in the sea,
and a safe way through the waves,
4 showing that thou canst save from every danger,
so that even if a man lacks skill, he may put to sea.
5 It is thy will that works of thy wisdom should not be without effect;
therefore men trust their lives even to the smallest piece of wood,
and passing through the billows on a raft they come safely to land.
6 For even in the beginning, when arrogant giants were perishing,
the hope of the world took refuge on a raft,
and guided by thy hand left to the world the seed of a new generation.
7 For blessed is the wood by which righteousness comes.

8 But the idol made with hands is accursed, and so is he who made it;
because he did the work, and the perishable thing was named a god.
9 For equally hateful to God are the ungodly man and his ungodliness,
10 for what was done will be punished together with him who did it.
11 Therefore there will be a visitation also upon the heathen idols,
because, though part of what God created, they became an abomination,
and became traps for the souls of men
and a snare to the feet of the foolish.

The Origin and Evils of Idolatry
12 For the idea of making idols was the beginning of fornication,
and the invention of them was the corruption of life,
13 for neither have they existed from the beginning
nor will they exist for ever.
14 For through the vanity of men they entered the world,
and therefore their speedy end has been planned.
15 For a father, consumed with grief at an untimely bereavement,
made an image of his child, who had been suddenly taken from him;
and he now honored as a god what was once a dead human being,
and handed on to his dependents secret rites and initiations.
16 Then the ungodly custom, grown strong with time, was kept as a law,
and at the command of monarchs graven images were worshiped.
17 When men could not honor monarchs[a] in their presence, since they lived at a distance,
they imagined their appearance far away,
and made a visible image of the king whom they honored,
so that by their zeal they might flatter the absent one as though present.
18 Then the ambition of the craftsman impelled
even those who did not know the king to intensify their worship.
19 For he, perhaps wishing to please his ruler,
skilfully forced the likeness to take more beautiful form,
20 and the multitude, attracted by the charm of his work,
now regarded as an object of worship the one whom shortly before they had honored as a man.
21 And this became a hidden trap for mankind,
because men, in bondage to misfortune or to royal authority,
bestowed on objects of stone or wood the name that ought not to be shared.

22 Afterward it was not enough for them to err about the knowledge of God,
but they live in great strife due to ignorance,
and they call such great evils peace.
23 For whether they kill children in their initiations, or celebrate secret mysteries,
or hold frenzied revels with strange customs,
24 they no longer keep either their lives or their marriages pure,
but they either treacherously kill one another, or grieve one another by adultery,
25 and all is a raging riot of blood and murder, theft and deceit, corruption, faithlessness, tumult, perjury,
26 confusion over what is good, forgetfulness of favors,
pollution of souls, sex perversion,
disorder in marriage, adultery, and debauchery.
27 For the worship of idols not to be named
is the beginning and cause and end of every evil.
28 For their worshipers[b] either rave in exultation, or prophesy lies,
or live unrighteously, or readily commit perjury;
29 for because they trust in lifeless idols
they swear wicked oaths and expect to suffer no harm.
30 But just penalties will overtake them on two counts:
because they thought wickedly of God in devoting themselves to idols,
and because in deceit they swore unrighteously through contempt for holiness.
31 For it is not the power of the things by which men swear,[c]
but the just penalty for those who sin,
that always pursues the transgression of the unrighteous.

Rabbah Conquered, Israel Defeats More Giants

Joab was one of the most effective commanders in David's army, albeit somewhat bloodthirsty. Here Joab led the battle in Rabbah and conquered it from the Ammonites. The king of Rabbah's crown was set on David's head and other precious items were taken back to Jerusalem. In addition the people of Rabbah were put to hard labour - it is not written if they were slaves or prisoners or had some been paid. This happened with the other Ammonite cities they David conquered.

Israel also fought the Philistines and a number of Philistines were giants, like Goliath. In the battles, Jonathan, David's nephew also killed one of the giants. A few specific giants who were killed by the Israelites were recorded: Sippai, Lahmi the brother of Goliath and the giants of Gath. The giants were described as having great statures and had six fingers on each hand and six fingers on each toes. This fact makes it difficult to claim that the enormous sizes were genetic anomalies or caused by the environment. If it is any kind of anomaly or mutation, then they may have an extra finger or toe. However for so many giants to have them so regularly, six on each hand and foot, is evidence that the giants are not of the same species as humans and were created differently.




1 Chronicles 20

Rabbah Is Conquered

 1 It happened in the spring of the year, at the time kings go out to battle, that Joab led out the armed forces and ravaged the country of the people of Ammon, and came and besieged Rabbah. But David stayed at Jerusalem. And Joab defeated Rabbah and overthrew it. 2 Then David took their king’s crown from his head, and found it to weigh a talent of gold, and there were precious stones in it. And it was set on David’s head. Also he brought out the spoil of the city in great abundance. 3 And he brought out the people who were in it, and put them to work[a] with saws, with iron picks, and with axes. So David did to all the cities of the people of Ammon. Then David and all the people returned to Jerusalem.

Philistine Giants Destroyed
 
4 Now it happened afterward that war broke out at Gezer with the Philistines, at which time Sibbechai the Hushathite killed Sippai,[b]who was one of the sons of the giant. And they were subdued.
5 Again there was war with the Philistines, and Elhanan the son of Jair[c] killed Lahmi the brother of Goliath the Gittite, the shaft of whose spear was like a weaver’s beam.
6 Yet again there was war at Gath, where there was a man of great stature, with twenty-four fingers and toes, six on each hand and six on each foot; and he also was born to the giant. 7 So when he defied Israel, Jonathan the son of Shimea,[d] David’s brother, killed him.
8 These were born to the giant in Gath, and they fell by the hand of David and by the hand of his servants.

Judah's Allocation of Land

Caleb is from the tribe of Judah. The chapter here describes the with great detail the land given to the tribe of Judah, including the land of Kadesh Barnea. Within the land, Caleb, specifically asked for Hebron and it was given to him.

Again the giants, or Anakim, are mentioned. In addition to the mention of Arba the Anak(giant) where Caleb's new land Kirjath Arba was named after, there are also details of the children of Anak, in particular their names are Sheshai, Ahiman, and Talmai. Also v14 clearly states that Caleb was one of the main players in defeating the giants.


Joshua 15

The Land of Judah

 1 So this was the lot of the tribe of the children of Judah according to their families:
The border of Edom at the Wilderness of Zin southward was the extreme southern boundary. 2 And their southern border began at the shore of the Salt Sea, from the bay that faces southward. 3 Then it went out to the southern side of the Ascent of Akrabbim, passed along to Zin, ascended on the south side of Kadesh Barnea, passed along to Hezron, went up to Adar, and went around to Karkaa. 4 From there it passed toward Azmon and went out to the Brook of Egypt; and the border ended at the sea. This shall be your southern border.
5 The east border was the Salt Sea as far as the mouth of the Jordan.
And the border on the northern quarter began at the bay of the sea at the mouth of the Jordan. 6 The border went up to Beth Hoglah and passed north of Beth Arabah; and the border went up to the stone of Bohan the son of Reuben. 7 Then the border went up toward Debir from the Valley of Achor, and it turned northward toward Gilgal, which is before the Ascent of Adummim, which is on the south side of the valley. The border continued toward the waters of En Shemesh and ended at En Rogel. 8 And the border went up by the Valley of the Son of Hinnom to the southern slope of the Jebusite city (which is Jerusalem). The border went up to the top of the mountain that lies before the Valley of Hinnom westward, which is at the end of the Valley of Rephaim[a] northward. 9 Then the border went around from the top of the hill to the fountain of the water of Nephtoah, and extended to the cities of Mount Ephron. And the border went around to Baalah (which is Kirjath Jearim). 10 Then the border turned westward from Baalah to Mount Seir, passed along to the side of Mount Jearim on the north (which is Chesalon), went down to Beth Shemesh, and passed on to Timnah. 11 And the border went out to the side of Ekron northward. Then the border went around to Shicron, passed along to Mount Baalah, and extended to Jabneel; and the border ended at the sea.
12 The west border was the coastline of the Great Sea. This is the boundary of the children of Judah all around according to their families.

Caleb Occupies Hebron and Debir
  
13 Now to Caleb the son of Jephunneh he gave a share among the children of Judah, according to the commandment of the LORD to Joshua, namely, Kirjath Arba, which is Hebron (Arba was the father of Anak). 14 Caleb drove out the three sons of Anak from there: Sheshai, Ahiman, and Talmai, the children of Anak. 15 Then he went up from there to the inhabitants of Debir (formerly the name of Debir was Kirjath Sepher).
16 And Caleb said, “He who attacks Kirjath Sepher and takes it, to him I will give Achsah my daughter as wife.” 17 So Othniel the son of Kenaz, the brother of Caleb, took it; and he gave him Achsah his daughter as wife. 18 Now it was so, when she came to him, that she persuaded him to ask her father for a field. So she dismounted from her donkey, and Caleb said to her, “What do you wish?” 19 She answered, “Give me a blessing; since you have given me land in the South, give me also springs of water.” So he gave her the upper springs and the lower springs.

The Cities of Judah
  
20 This was the inheritance of the tribe of the children of Judah according to their families:
21 The cities at the limits of the tribe of the children of Judah, toward the border of Edom in the South, were Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor, Hadattah, Kerioth, Hezron (which is Hazor), 26 Amam, Shema, Moladah, 27 Hazar Gaddah, Heshmon, Beth Pelet, 28 Hazar Shual, Beersheba, Bizjothjah, 29 Baalah, Ijim, Ezem, 30 Eltolad, Chesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain, and Rimmon: all the cities are twenty-nine, with their villages.
33 In the lowland: Eshtaol, Zorah, Ashnah, 34 Zanoah, En Gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Socoh, Azekah, 36 Sharaim, Adithaim, Gederah, and Gederothaim: fourteen cities with their villages; 37 Zenan, Hadashah, Migdal Gad, 38 Dilean, Mizpah, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Cabbon, Lahmas,[b] Kithlish, 41 Gederoth, Beth Dagon, Naamah, and Makkedah: sixteen cities with their villages; 42 Libnah, Ether, Ashan, 43 Jiphtah, Ashnah, Nezib, 44 Keilah, Achzib, and Mareshah: nine cities with their villages; 45 Ekron, with its towns and villages; 46 from Ekron to the sea, all that lay near Ashdod, with their villages; 47 Ashdod with its towns and villages, Gaza with its towns and villages—as far as the Brook of Egypt and the Great Sea with its coastline.
48 And in the mountain country: Shamir, Jattir, Sochoh, 49 Dannah, Kirjath Sannah (which is Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon, and Giloh: eleven cities with their villages; 52 Arab, Dumah, Eshean, 53 Janum, Beth Tappuah, Aphekah, 54 Humtah, Kirjath Arba (which is Hebron), and Zior: nine cities with their villages; 55 Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah, and Timnah: ten cities with their villages; 58 Halhul, Beth Zur, Gedor, 59 Maarath, Beth Anoth, and Eltekon: six cities with their villages; 60 Kirjath Baal (which is Kirjath Jearim) and Rabbah: two cities with their villages.
61 In the wilderness: Beth Arabah, Middin, Secacah, 62 Nibshan, the City of Salt, and En Gedi: six cities with their villages.
63 As for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not drive them out; but the Jebusites dwell with the children of Judah at Jerusalem to this day.

Caleb Claims Hebron or Kirjath Arba - Land of the Anakim

The main region God's Promised Land is on the West side of the river Jordan. The allocation of land was to be determined by drawing lots. As the land was allocated by Joshua, Caleb the son of Jephunneh, reminded Joshua of the inheritance promised to him. Caleb reminded Joshua that he was one of the spy (besides Joshua) who gave a encouraging report over 45 years ago, while the other spies discouraged against taking up God's promised land. Caleb reminded that the land which he spied upon would be given to him and that land was Hebron. Although 85 years old, Caleb felt as energetic and enthusiastic as before. Honouring the promise, Joshua gave his old compatriot the land of Hebron.

Again and again the reference is made about the species of giants called Anakim. These were the giants that the spies saw living in the land of Hebron, previously known as Kirjath Arba. The giants they saw were not the exception like Og King of Bashan, but there appeared to be a multitude of giants when Israel first spied on them. At the present time of the passage, 45 years later from the spying event, Israel had managed to defeat the enemies including the giants. In addition, the name Kirjath Arba, came from Arba which was the name of the greatest of these giants or Anakims.

See the passage on giants


Joshua 14

The Land Divided West of the Jordan

 1 These are the areas which the children of Israel inherited in the land of Canaan, which Eleazar the priest, Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel distributed as an inheritance to them. 2 Their inheritance was by lot, as the LORD had commanded by the hand of Moses, for the nine tribes and the half-tribe. 3 For Moses had given the inheritance of the two tribes and the half-tribe on the other side of the Jordan; but to the Levites he had given no inheritance among them. 4 For the children of Joseph were two tribes: Manasseh and Ephraim. And they gave no part to the Levites in the land, except cities to dwell in, with their common-lands for their livestock and their property. 5 As the LORD had commanded Moses, so the children of Israel did; and they divided the land.

Caleb Inherits Hebron
 
6 Then the children of Judah came to Joshua in Gilgal. And Caleb the son of Jephunneh the Kenizzite said to him: “You know the word which the LORD said to Moses the man of God concerning you and me in Kadesh Barnea. 7 I was forty years old when Moses the servant of the LORD sent me from Kadesh Barnea to spy out the land, and I brought back word to him as it was in my heart. 8 Nevertheless my brethren who went up with me made the heart of the people melt, but I wholly followed the LORD my God. 9 So Moses swore on that day, saying, ‘Surely the land where your foot has trodden shall be your inheritance and your children’s forever, because you have wholly followed the LORD my God.’ 10 And now, behold, the LORD has kept me alive, as He said, these forty-five years, ever since the LORD spoke this word to Moses while Israel wandered in the wilderness; and now, here I am this day, eighty-five years old. 11 As yet I am as strong this day as on the day that Moses sent me; just as my strength was then, so now is my strength for war, both for going out and for coming in. 12 Now therefore, give me this mountain of which the LORD spoke in that day; for you heard in that day how the Anakim were there, and that the cities were great and fortified. It may be that the LORD will be with me, and I shall be able to drive them out as the LORD said.”
13 And Joshua blessed him, and gave Hebron to Caleb the son of Jephunneh as an inheritance. 14 Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he wholly followed the LORD God of Israel. 15 And the name of Hebron formerly was Kirjath Arba (Arba was the greatest man among the Anakim).
Then the land had rest from war.

Reminder of Israel’s Rebellions

God has brought them to conquer a land inhabited by the giants, descendants of the Anakim. Surely anyone including the Israelites know they can possibly defeat the giants with their own strength. This was the situation God placed the Israelites in, hoping that they can learn depend on God. God is quite clear how they should react following their victory:  Therefore understand that the LORD your God is not giving you this good land to possess because of your righteousness, for you are a stiff-necked people. God explains that besides giving the Israelites the land, God had also intended to destroy the previous inhabitants because of their wickedness.

Moses continued to remind them of the rebellious behaviour in many instances as they came out of Egypt. In the first set of stone tablets bearing the 10 commandments were destroyed by Moses as he saw the people corrupting themselves and making a molded calf to worship. After 40 days and nights to receive the Commandments, Moses had to fast another 40 days and nights to beg God not to destroy Israel, including Aaron who was supposed to be the priest. Other rebellious incidents also occurred at Taberah and Massah and Kibroth Hattaavah. But another severe rebellion happened at Kadesh Barnea where the Israelites did not obey and believe God that they can conquer the land shown to them. Although God need no reminder, one of Moses repeated pleading to God was:
Yet they are Your people and Your inheritance, whom You brought out by Your mighty power and by Your outstretched arm.




Deuteronomy 9

Israel’s Rebellions Reviewed

 1 “Hear, O Israel: You are to cross over the Jordan today, and go in to dispossess nations greater and mightier than yourself, cities great and fortified up to heaven, 2 a people great and tall, the descendants of the Anakim, whom you know, and of whom you heard it said, ‘Who can stand before the descendants of Anak?’ 3 Therefore understand today that the LORD your God is He who goes over before you as a consuming fire. He will destroy them and bring them down before you; so you shall drive them out and destroy them quickly, as the LORD has said to you.
4 “Do not think in your heart, after the LORD your God has cast them out before you, saying, ‘Because of my righteousness the LORD has brought me in to possess this land’; but it is because of the wickedness of these nations that the LORD is driving them out from before you. 5 It is not because of your righteousness or the uprightness of your heart that you go in to possess their land, but because of the wickedness of these nations that the LORD your God drives them out from before you, and that He may fulfill the word which the LORD swore to your fathers, to Abraham, Isaac, and Jacob. 6 Therefore understand that the LORD your God is not giving you this good land to possess because of your righteousness, for you are a stiff-necked people.
7 “Remember! Do not forget how you provoked the LORD your God to wrath in the wilderness. From the day that you departed from the land of Egypt until you came to this place, you have been rebellious against the LORD. 8 Also in Horeb you provoked the LORD to wrath, so that the LORD was angry enough with you to have destroyed you. 9 When I went up into the mountain to receive the tablets of stone, the tablets of the covenant which the LORD made with you, then I stayed on the mountain forty days and forty nights. I neither ate bread nor drank water. 10 Then the LORD delivered to me two tablets of stone written with the finger of God, and on them were all the words which the LORD had spoken to you on the mountain from the midst of the fire in the day of the assembly. 11 And it came to pass, at the end of forty days and forty nights, that the LORD gave me the two tablets of stone, the tablets of the covenant.
12 “Then the LORD said to me, ‘Arise, go down quickly from here, for your people whom you brought out of Egypt have acted corruptly; they have quickly turned aside from the way which I commanded them; they have made themselves a molded image.’
13 “Furthermore the LORD spoke to me, saying, ‘I have seen this people, and indeed they are a stiff-necked people. 14 Let Me alone, that I may destroy them and blot out their name from under heaven; and I will make of you a nation mightier and greater than they.’

22 “Also at Taberah and Massah and Kibroth Hattaavah you provoked the LORD to wrath. 23 Likewise, when the LORD sent you from Kadesh Barnea, saying, ‘Go up and possess the land which I have given you,’ then you rebelled against the commandment of the LORD your God, and you did not believe Him nor obey His voice. 24 You have been rebellious against the LORD from the day that I knew you.
25 “Thus I prostrated myself before the LORD; forty days and forty nights I kept prostrating myself, because the LORD had said He would destroy you. 26 Therefore I prayed to the LORD, and said: ‘O Lord GOD, do not destroy Your people and Your inheritance whom You have redeemed through Your greatness, whom You have brought out of Egypt with a mighty hand. 27 Remember Your servants, Abraham, Isaac, and Jacob; do not look on the stubbornness of this people, or on their wickedness or their sin, 28 lest the land from which You brought us should say, “Because the LORD was not able to bring them to the land which He promised them, and because He hated them, He has brought them out to kill them in the wilderness.” 29 Yet they are Your people and Your inheritance, whom You brought out by Your mighty power and by Your outstretched arm.’

12 Spies and the Nephilim Giants

The story below is about the 12 spies sent by Moses to survey the Promised Land, so that they can prepare themselves to conquer the land. Instead the report from the 10 spies were that they surely could not overcome the inhabitants who appear to be so big in size.

This passage has been used for various teachings such as lessons in faith, lessons in obedience, lessons in overcoming the enemies, lessons in trusting God's promises and so on. All these lessons are valid but very few focus on the extraordinary report brought by the spies on the face value. The face value of the report is that the inhabitants of those lands were "unnatural beings" - they were Giants, not merely large men.

To examine the report in greater depth as well as the context, the following points can be noted:
- the 10 spies meant Giants - as in unnatural beings - instead of just larger people. It is not just the English translation is misrepresented using the word Giant. They actually mean Giants and in v33, the spies said "we were like grasshoppers in our own sight, and so we were in their sight." These were extraordinarily and unnaturally large people.
- the 10 spies were not weak or normal people chosen at random. They were the "heads of the children of Israel" from v3. The lesson that Joshua and Caleb had faith in an extraordinary God and can overcome the giants whereas the 10 spies did not have that strong faith and trust in God is still a valid lesson. It just shows that extraordinary faith is needed to overcome such extraordinary obstacles like the giants.
- the word Giant is not an English exaggeration in translation, but instead the source points to the word Nephilim. The Nephilim were the half-breed mutants produced from the unholy union between human females and fallen angels. See Corrupted Civilization - Pre Flood
The Nephilim would be well known among the Israelites and they would not use the specific word Nephilim to describe generally large people. In addition the verses below also refer to the Nephilim and Giants being descendents of Anak specifically connecting Anak, Giants and the Nephilim. So the spies report not only refer to merely large people as giants but instead the specific Giants / Nephilim from their history whom they knew their origins.
- the Israelites will go on to fight many battles in that region with many nations. Many times they would face experienced, professional warriors and soldiers compared to themselves who were slave labourers now being newly trained to fight. In all their battles, they had never declined or avoided a fight with other nations by giving the excuse that the enemies were giants, because most of their enemies were humans, not descendent of Nephilim. So it is not the 10 spies lack courage but rather lacking in faith when facing an extraordinary and unnatural enemy such as the Giants.


Numbers 13

Spies Sent into Canaan

 1 And the LORD spoke to Moses, saying, 2 “Send men to spy out the land of Canaan, which I am giving to the children of Israel; from each tribe of their fathers you shall send a man, every one a leader among them.”
3 So Moses sent them from the Wilderness of Paran according to the command of the LORD, all of them men who were heads of the children of Israel. 4 Now these were their names: from the tribe of Reuben, Shammua the son of Zaccur; 5 from the tribe of Simeon, Shaphat the son of Hori; 6 from the tribe of Judah, Caleb the son of Jephunneh; 7 from the tribe of Issachar, Igal the son of Joseph; 8 from the tribe of Ephraim, Hoshea[a] the son of Nun; 9 from the tribe of Benjamin, Palti the son of Raphu; 10 from the tribe of Zebulun, Gaddiel the son of Sodi; 11 from the tribe of Joseph, that is, from the tribe of Manasseh, Gaddi the son of Susi; 12 from the tribe of Dan, Ammiel the son of Gemalli; 13 from the tribe of Asher, Sethur the son of Michael; 14 from the tribe of Naphtali, Nahbi the son of Vophsi; 15 from the tribe of Gad, Geuel the son of Machi.
16 These are the names of the men whom Moses sent to spy out the land. And Moses called Hoshea[b] the son of Nun, Joshua.
17 Then Moses sent them to spy out the land of Canaan, and said to them, “Go up this way into the South, and go up to the mountains, 18 and see what the land is like: whether the people who dwell in it are strong or weak, few or many; 19 whether the land they dwell in is good or bad; whether the cities they inhabit are like camps or strongholds; 20 whether the land is rich or poor; and whether there are forests there or not. Be of good courage. And bring some of the fruit of the land.” Now the time was the season of the first ripe grapes.
21 So they went up and spied out the land from the Wilderness of Zin as far as Rehob, near the entrance of Hamath. 22 And they went up through the South and came to Hebron; Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.) 23 Then they came to the Valley of Eshcol, and there cut down a branch with one cluster of grapes; they carried it between two of them on a pole. They also brought some of the pomegranates and figs. 24 The place was called the Valley of Eshcol,[c] because of the cluster which the men of Israel cut down there. 25 And they returned from spying out the land after forty days.
26 Now they departed and came back to Moses and Aaron and all the congregation of the children of Israel in the Wilderness of Paran, at Kadesh; they brought back word to them and to all the congregation, and showed them the fruit of the land. 27 Then they told him, and said: “We went to the land where you sent us. It truly flows with milk and honey, and this is its fruit. 28 Nevertheless the people who dwell in the land are strong; the cities are fortified and very large; moreover we saw the descendants of Anak there. 29 The Amalekites dwell in the land of the South; the Hittites, the Jebusites, and the Amorites dwell in the mountains; and the Canaanites dwell by the sea and along the banks of the Jordan.”
30 Then Caleb quieted the people before Moses, and said, “Let us go up at once and take possession, for we are well able to overcome it.”
31 But the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we.” 32 And they gave the children of Israel a bad report of the land which they had spied out, saying, “The land through which we have gone as spies is a land that devours its inhabitants, and all the people whom we saw in it are men of great stature. 33 There we saw the giants[d] (the descendants of Anak came from the giants); and we were like grasshoppers in our own sight, and so we were in their sight.”

Corrupted Civilisation - Pre Flood

When God saw the evil upon the face of the Earth, he was on the verge of wiping out civilisation, except when he found favour with Noah and decided to start over with him.

The interpretation of the Scripture below has 2 vastly different intrepretations. The traditional interpretation was that the "sons of God" were from the line of Seth - the godly line - and the daughters of men were from the line of Cain. But how could godly men force themselves on corrupted women? The other thought is that "sons of God" were the corrupted line of Cain who made themselves kings and claim to be descended from gods as most ancient kings claimed. This blasphemous practice as well as polygamy (taking many daughters of man as wives) angered God so much that He regretted creating man. But in history, many kings claimed to be descended from some gods, and have concubines, eg China, India, Egypt and other civilisations; but God did not seek to destroy the world.

The interpretation above sounds very plausible and believable yet there are clearly inconsistencies. Another seemingly less believable interpretation seem to fit the Scripture better. The "sons of God" may refer to fallen angels and they mated with human females. The offspring are half angelic half human mutants called the Nephilim whose physical stature is clearly larger than humans. So the Nephilim may be the giants mentioned here as well as other parts of the Bible. If this is the case, then we could better imagine and understand why God is so outraged with this evil where human - angelic half breeds running amock in the world.

In the verses from Job 38:6-7 below, God speaks of His Creation of the universe and makes a reference to "sons of God shouted for joy". In the context of this, God mostly like refer to the angels as "sons of God" since he was describing the creation of the Universe and the early beginning.

Job 38.
 6 To what were its foundations fastened?      Or who laid its cornerstone,
 7 When the morning stars sang together,      And all the sons of God shouted for joy?

Genesis 6
¹ Now it came to pass, when men began to multiply on the face of the earth, and daughters were born to them, ² that the sons of God saw the daughters of men, that they were beautiful; and they took wives for themselves of all whom they chose.³ And the LORD said, “My Spirit shall not strive^[a] with man forever, for he is indeed flesh; yet his days shall be one hundred and twenty years.” ⁴ There were giants on the earth in those days, and also afterward, when the sons of God came in to the daughters of men and they bore children to them. Those were the mighty men whowere of old, men of renown. ⁵ Then the LORD^[b] saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually. ⁶ And the LORD was sorry that He had made man on the earth, and He was grieved in His heart. ⁷ So the LORD said, “I will destroy man whom I have created from the face of the earth, both man and beast, creeping thing and birds of the air, for I am sorry that I have made them.” ⁸ But Noah found grace in the eyes of the LORD.