In the likeness of Melchizedek, there arises another priest who has come, not according to the law of a fleshly commandment, but according to the power of an endless life

The order of Melchizedek is referred to here in more detail. Melchizedek was first documented as the priest-king who blessed Abraham and received tithes from Abraham. Melchizedek is compared to Jesus, even though Melchizedek was a mortal. The basis of the comparison comes from the emphasis that the role of priest, tithes and service to God, predates the Law set up after Moses which include the priesthood of Aaron and the Levitical priesthood. Hence there is a priesthood that is older and greater than the Levitical priesthood - which is the priesthood of our Lord Yshua.

One of the main points here is that the priesthood of Jesus, like Melchizedek, is separate from the Law. The Levitical priesthood is not completely effective, especially in guaranteeing salvation, hence the need for another priesthood. The priesthood of Jesus is established by God forever. Also the Levitical priests consist of mortal men who die, whereas Jesus lives forever and is our eternal priest. Finally, unlike human priests, Jesus is completely perfect without sin, and is our perfect priest.





Hebrews 7
The King of Righteousness

1 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, 2 to whom also Abraham gave a tenth part of all, first being translated “king of righteousness,” and then also king of Salem, meaning “king of peace,” 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.

4 Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils. 5 And indeed those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham; 6 but he whose genealogy is not derived from them received tithes from Abraham and blessed him who had the promises. 7 Now beyond all contradiction the lesser is blessed by the better. 8 Here mortal men receive tithes, but there he receives them, of whom it is witnessed that he lives. 9 Even Levi, who receives tithes, paid tithes through Abraham, so to speak, 10 for he was still in the loins of his father when Melchizedek met him.

Need for a New Priesthood

11 Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? 12 For the priesthood being changed, of necessity there is also a change of the law. 13 For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar.

14 For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood.[a] 15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest 16 who has come, not according to the law of a fleshly commandment, but according to the power of an endless life. 17 For He testifies:[b]

“You are a priest forever
According to the order of Melchizedek.”[c]
18 For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, 19 for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God.

Greatness of the New Priest

20 And inasmuch as He was not made priest without an oath 21 (for they have become priests without an oath, but He with an oath by Him who said to Him:

“The Lord has sworn
And will not relent,
‘You are a priest forever[d]
According to the order of Melchizedek’”),[e]
22 by so much more Jesus has become a surety of a better covenant.

23 Also there were many priests, because they were prevented by death from continuing. 24 But He, because He continues forever, has an unchangeable priesthood. 25 Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.

26 For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens; 27 who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself. 28 For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

In Judah God is Known

This psalm reveals who God is - He who is known in Judah, Israel, Salem, Zion. He is all powerful, glorious, excellent, able to subdue armies of chariots and horses. He is someone to be feared and terrible to be around when angered. He will deliver judgement to earth and deliver the oppressed. He is above all earthly authorities including kings of the earth.


Psalm 76
To the Chief Musician. On stringed instruments.[a] A Psalm of Asaph. A Song.

 1 In Judah God is known;
         His name is great in Israel.
 2 In Salem[b] also is His tabernacle,
         And His dwelling place in Zion.
 3 There He broke the arrows of the bow,
         The shield and sword of battle.  Selah
       
 4 You are more glorious and excellent
         Than the mountains of prey.
 5 The stouthearted were plundered;
         They have sunk into their sleep;
         And none of the mighty men have found the use of their hands.
 6 At Your rebuke, O God of Jacob,
         Both the chariot and horse were cast into a dead sleep.
       
 7 You, Yourself, are to be feared;
         And who may stand in Your presence
         When once You are angry?
 8 You caused judgment to be heard from heaven;
         The earth feared and was still,
 9 When God arose to judgment,
         To deliver all the oppressed of the earth.  Selah
       
 10 Surely the wrath of man shall praise You;
         With the remainder of wrath You shall gird Yourself.
       
 11 Make vows to the LORD your God, and pay them;
         Let all who are around Him bring presents to Him who ought to be feared.
 12 He shall cut off the spirit of princes;
         He is awesome to the kings of the earth.

Melchizedek and Abraham

These are the events leading to the blessing on Abraham by Melchizedek, the priest of the Most High God. It started with a confederation of kings from Babylon (Shinar), Larsa (Ellasar), Elam and the Tidal. Amraphel is believed by some to be the famous Babylonian king Khammu-rabi, while Chedorlaomer also had a reputation. This confederation had conquered a number of nations including Sodom and Gomorrah - which were the sin cities destroyed by God later.

Anyway, the conquered cities rebelled and was subsequently defeated by Chedorlaomer and his allies. The victors carried off various bounty from the defeated nations, among them was Lot's family who was living near Sodom. Abraham learnt about this nephew's capture and raised a small band of army to pursue the victorious captors. The size of Abraham's army would indicate God's helping hand on the mission, also Abraham was mainly concern of rescuing his nephew, hence his mission to attack at night rather than face a normal daylight battle.

The interesting part of the story is during the celebration of Abraham's successful mission. The king of Sodom went out to thank Abraham and offered him various riches. Abraham flatly refused and even said "I will not take anything that is yours, lest you should say, ‘I have made Abram rich' ". Abraham must have known about the sinful state of the nation-city of Sodom and would not associate with it in any way.

This is in stark contrast to Abraham's ready acceptance of the blessings given by Melchizedek, remarkably known as the priest of the Most High God - clearly Abraham and Melchizedek served the same God. Notice the use of bread and wind by Melchizedek in this blessing - pointing to our Lord's teaching of the communion. This is also one of the first places that mentions the paying of tithe.


Genesis 14

Lot’s Captivity and Rescue

 1 And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations,[a]
 2 that they made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar).
 3 All these joined together in the Valley of Siddim (that is, the Salt Sea).
 4 Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
5 In the fourteenth year Chedorlaomer and the kings that were with him came and attacked the Rephaim in Ashteroth Karnaim, the Zuzim in Ham, the Emim in Shaveh Kiriathaim,
6 and the Horites in their mountain of Seir, as far as El Paran, which is by the wilderness. 7 Then they turned back and came to En Mishpat (that is, Kadesh), and attacked all the country of the Amalekites, and also the Amorites who dwelt in Hazezon Tamar.
8 And the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out and joined together in battle in the Valley of Siddim
9 against Chedorlaomer king of Elam, Tidal king of nations,[b] Amraphel king of Shinar, and Arioch king of Ellasar—four kings against five.
10 Now the Valley of Siddim was full of asphalt pits; and the kings of Sodom and Gomorrah fled; some fell there, and the remainder fled to the mountains.
11 Then they took all the goods of Sodom and Gomorrah, and all their provisions, and went their way.
12 They also took Lot, Abram’s brother’s son who dwelt in Sodom, and his goods, and departed.
13 Then one who had escaped came and told Abram the Hebrew, for he dwelt by the terebinth trees of Mamre[c] the Amorite, brother of Eshcol and brother of Aner; and they were allies with Abram.
14 Now when Abram heard that his brother was taken captive, he armed his three hundred and eighteen trained servants who were born in his own house, and went in pursuit as far as Dan.
15 He divided his forces against them by night, and he and his servants attacked them and pursued them as far as Hobah, which is north of Damascus.
16 So he brought back all the goods, and also brought back his brother Lot and his goods, as well as the women and the people.
17 And the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley), after his return from the defeat of Chedorlaomer and the kings who were with him.

Abram and Melchizedek
 
18 Then Melchizedek king of Salem brought out bread and wine; he was the priest of God Most High.
19 And he blessed him and said:
      “ Blessed be Abram of God Most High,
      Possessor of heaven and earth;
 20 And blessed be God Most High,
      Who has delivered your enemies into your hand.”

   And he gave him a tithe of all.
21 Now the king of Sodom said to Abram, “Give me the persons, and take the goods for yourself.”
22 But Abram said to the king of Sodom, “I have raised my hand to the LORD, God Most High, the Possessor of heaven and earth, 23 that I will take nothing, from a thread to a sandal strap, and that I will not take anything that is yours, lest you should say, ‘I have made Abram rich’—
24 except only what the young men have eaten, and the portion of the men who went with me: Aner, Eshcol, and Mamre; let them take their portion.”