Sin Offering

The Sin Offering has some similarity to the other animal based offerings like Burnt Offering and Peace Offering. However there are more detailed instructions on how the priest "shall dip his finger in the blood and sprinkle some of the blood seven times before the LORD, in front of the veil of the sanctuary. 7 And the priest shall put some of the blood on the horns of the altar of sweet incense before the LORD, which is in the tabernacle of meeting; and he shall pour the remaining blood of the bull at the base of the altar of the burnt offering".

The Sin Offering is also distinguished between the different people who commit it and the type of animal to be offered. Perhaps it is the seriousness and significance of the nature of the sin offering, being what is required to get atonement for one's sins, that such greater detail in the ceremony is required. The types of sinners and the animal sacrifices are:
- person of the children of Israel - to sacrifice a young bull
- congregation of Israel as a whole - to sacrifice a young bull
- ruler - to sacrifice a kid of the goats
- anyone of the common people - to sacrifice a female kid of the goats or a female lamb



Leviticus 4

The Sin Offering

 1 Now the LORD spoke to Moses, saying, 2 “Speak to the children of Israel, saying: ‘If a person sins unintentionally against any of the commandments of the LORD in anything which ought not to be done, and does any of them, 3 if the anointed priest sins, bringing guilt on the people, then let him offer to the LORD for his sin which he has sinned a young bull without blemish as a sin offering. 4 He shall bring the bull to the door of the tabernacle of meeting before the LORD, lay his hand on the bull’s head, and kill the bull before the LORD. 5 Then the anointed priest shall take some of the bull’s blood and bring it to the tabernacle of meeting. 6 The priest shall dip his finger in the blood and sprinkle some of the blood seven times before the LORD, in front of the veil of the sanctuary. 7 And the priest shall put some of the blood on the horns of the altar of sweet incense before the LORD, which is in the tabernacle of meeting; and he shall pour the remaining blood of the bull at the base of the altar of the burnt offering, which is at the door of the tabernacle of meeting. 8 He shall take from it all the fat of the bull as the sin offering. The fat that covers the entrails and all the fat which is on the entrails, 9 the two kidneys and the fat that is on them by the flanks, and the fatty lobe attached to the liver above the kidneys, he shall remove, 10 as it was taken from the bull of the sacrifice of the peace offering; and the priest shall burn them on the altar of the burnt offering. 11 But the bull’s hide and all its flesh, with its head and legs, its entrails and offal— 12 the whole bull he shall carry outside the camp to a clean place, where the ashes are poured out, and burn it on wood with fire; where the ashes are poured out it shall be burned.
13 ‘Now if the whole congregation of Israel sins unintentionally, and the thing is hidden from the eyes of the assembly, and they have done something against any of the commandments of the LORD in anything which should not be done, and are guilty; 14 when the sin which they have committed becomes known, then the assembly shall offer a young bull for the sin, and bring it before the tabernacle of meeting. 15 And the elders of the congregation shall lay their hands on the head of the bull before the LORD. Then the bull shall be killed before the LORD. 16 The anointed priest shall bring some of the bull’s blood to the tabernacle of meeting. 17 Then the priest shall dip his finger in the blood and sprinkle it seven times before the LORD, in front of the veil. 18 And he shall put some of the blood on the horns of the altar which is before the LORD, which is in the tabernacle of meeting; and he shall pour the remaining blood at the base of the altar of burnt offering, which is at the door of the tabernacle of meeting. 19 He shall take all the fat from it and burn it on the altar. 20 And he shall do with the bull as he did with the bull as a sin offering; thus he shall do with it. So the priest shall make atonement for them, and it shall be forgiven them. 21 Then he shall carry the bull outside the camp, and burn it as he burned the first bull. It is a sin offering for the assembly.
22 ‘When a ruler has sinned, and done something unintentionally against any of the commandments of the LORD his God in anything which should not be done, and is guilty, 23 or if his sin which he has committed comes to his knowledge, he shall bring as his offering a kid of the goats, a male without blemish. 24 And he shall lay his hand on the head of the goat, and kill it at the place where they kill the burnt offering before the LORD. It is a sin offering. 25 The priest shall take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour its blood at the base of the altar of burnt offering. 26 And he shall burn all its fat on the altar, like the fat of the sacrifice of the peace offering. So the priest shall make atonement for him concerning his sin, and it shall be forgiven him.
27 ‘If anyone of the common people sins unintentionally by doing something against any of the commandments of the LORD in anything which ought not to be done, and is guilty, 28 or if his sin which he has committed comes to his knowledge, then he shall bring as his offering a kid of the goats, a female without blemish, for his sin which he has committed. 29 And he shall lay his hand on the head of the sin offering, and kill the sin offering at the place of the burnt offering. 30 Then the priest shall take some of its blood with his finger, put it on the horns of the altar of burnt offering, and pour all the remaining blood at the base of the altar. 31 He shall remove all its fat, as fat is removed from the sacrifice of the peace offering; and the priest shall burn it on the altar for a sweet aroma to the LORD. So the priest shall make atonement for him, and it shall be forgiven him.
32 ‘If he brings a lamb as his sin offering, he shall bring a female without blemish. 33 Then he shall lay his hand on the head of the sin offering, and kill it as a sin offering at the place where they kill the burnt offering. 34 The priest shall take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour all the remaining blood at the base of the altar. 35 He shall remove all its fat, as the fat of the lamb is removed from the sacrifice of the peace offering. Then the priest shall burn it on the altar, according to the offerings made by fire to the LORD. So the priest shall make atonement for his sin that he has committed, and it shall be forgiven him.

Peace Offering

The Peace offering is more like the Burnt offering in many aspects. They are both unlike the Grain offering where the raw ingredient is fine flour and the offering can be made / cooked into various forms like wafer, cake or others. Both Peace and Burnt offering required live animal sacrifices, the animal must be without blemish, lay hands on the animal before killing it, sprinkling the blood on the altar.

Finally one other common feature among the animal based offerings is that the fat of the animals are burnt to produce a sweet aroma to the Lord. It is written that "you shall eat neither fat nor blood" and "all the fat is the LORD’s". Given what we know about healthy living and the danger of fat build up from our diet, these fact from Scriptures are quite amazing. It shows God in His Infinite Wisdom taking care of His children's diet by restricting fats in diet as well as blood of animals which may transmit diseases.



Leviticus 3

The Peace Offering

 1 ‘When his offering is a sacrifice of a peace offering, if he offers it of the herd, whether male or female, he shall offer it without blemish before the LORD. 2 And he shall lay his hand on the head of his offering, and kill it at the door of the tabernacle of meeting; and Aaron’s sons, the priests, shall sprinkle the blood all around on the altar. 3 Then he shall offer from the sacrifice of the peace offering an offering made by fire to the LORD. The fat that covers the entrails and all the fat that is on the entrails, 4 the two kidneys and the fat that is on them by the flanks, and the fatty lobe attached to the liver above the kidneys, he shall remove; 5 and Aaron’s sons shall burn it on the altar upon the burnt sacrifice, which is on the wood that is on the fire, as an offering made by fire, a sweet aroma to the LORD.
6 ‘If his offering as a sacrifice of a peace offering to the LORD is of the flock, whether male or female, he shall offer it without blemish. 7 If he offers a lamb as his offering, then he shall offer it before the LORD. 8 And he shall lay his hand on the head of his offering, and kill it before the tabernacle of meeting; and Aaron’s sons shall sprinkle its blood all around on the altar.
9 ‘Then he shall offer from the sacrifice of the peace offering, as an offering made by fire to the LORD, its fat and the whole fat tail which he shall remove close to the backbone. And the fat that covers the entrails and all the fat that is on the entrails, 10 the two kidneys and the fat that is on them by the flanks, and the fatty lobe attached to the liver above the kidneys, he shall remove; 11 and the priest shall burn them on the altar as food, an offering made by fire to the LORD.
12 ‘And if his offering is a goat, then he shall offer it before the LORD. 13 He shall lay his hand on its head and kill it before the tabernacle of meeting; and the sons of Aaron shall sprinkle its blood all around on the altar. 14 Then he shall offer from it his offering, as an offering made by fire to the LORD. The fat that covers the entrails and all the fat that is on the entrails, 15 the two kidneys and the fat that is on them by the flanks, and the fatty lobe attached to the liver above the kidneys, he shall remove; 16 and the priest shall burn them on the altar as food, an offering made by fire for a sweet aroma; all the fat is the LORD’s.
17 ‘This shall be a perpetual statute throughout your generations in all your dwellings: you shall eat neither fat nor blood.’”

The Grain Offering

The Grain Offering is to be made of fine flour and for the purpose of a memorial. Like the Burnt Offering, it is also to be burnt on the altar, thus producing a sweet aroma to the Lord. The grain offering can be presented in various cooked form, usually unleavened and mixed with oil; it can come in forms of cake, wafer, baked in a open or baked in a covered pan. None of the offerings can be leavened. Also the grain offerings can also be for the firstfruit offering.


Leviticus 2

The Grain Offering

 1 ‘When anyone offers a grain offering to the LORD, his offering shall be of fine flour. And he shall pour oil on it, and put frankincense on it. 2 He shall bring it to Aaron’s sons, the priests, one of whom shall take from it his handful of fine flour and oil with all the frankincense. And the priest shall burn it as a memorial on the altar, an offering made by fire, a sweet aroma to the LORD. 3 The rest of the grain offering shall be Aaron’s and his sons’. It is most holy of the offerings to the LORD made by fire.
4 ‘And if you bring as an offering a grain offering baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers anointed with oil. 5 But if your offering is a grain offering baked in a pan, it shall be of fine flour, unleavened, mixed with oil. 6 You shall break it in pieces and pour oil on it; it is a grain offering.
7 ‘If your offering is a grain offering baked in a covered pan, it shall be made of fine flour with oil. 8 You shall bring the grain offering that is made of these things to the LORD. And when it is presented to the priest, he shall bring it to the altar. 9 Then the priest shall take from the grain offering a memorial portion, and burn it on the altar. It is an offering made by fire, a sweet aroma to the LORD. 10 And what is left of the grain offering shall be Aaron’s and his sons’. It is most holy of the offerings to the LORD made by fire.
11 ‘No grain offering which you bring to the LORD shall be made with leaven, for you shall burn no leaven nor any honey in any offering to the LORD made by fire. 12 As for the offering of the firstfruits, you shall offer them to the LORD, but they shall not be burned on the altar for a sweet aroma. 13 And every offering of your grain offering you shall season with salt; you shall not allow the salt of the covenant of your God to be lacking from your grain offering. With all your offerings you shall offer salt.
14 ‘If you offer a grain offering of your firstfruits to the LORD, you shall offer for the grain offering of your firstfruits green heads of grain roasted on the fire, grain beaten from full heads. 15 And you shall put oil on it, and lay frankincense on it. It is a grain offering. 16 Then the priest shall burn the memorial portion: part of its beaten grain and part of its oil, with all the frankincense, as an offering made by fire to the LORD.

The Burnt Offering

God instructs Moses to instruct the people regarding the Burnt Offering. It is to be made out of their free will, although throughout the ages it has descended into a ceremony. The offering itself need to be a livestock from the herd of their flock. The offering is for the atonement of the person. The blood of the animal is to be sprinkled over the altar and the fat to be burned, producing a sweet aroma to God. God also emphasise that the offering is to be without blemish. If the offering comes from the flock, then it should be a sheep but alternatively, the offering is a bird, then it should be a turtledove or a young pigeon.

The significance of the blood for the atonement of sins may not be fully understood or appreciated in the Old Testament times, although it was quite clear that blood was involved in sacrifice and atonement. From the sacrifice of Christ for the atonement of our sins, all this practices became very clear as they were instituted to point to the work of Christ permanent and final redemption of humankind. This is sort of like prophecies being unclear until it actually happened, then everything fall into its place.


Leviticus 1

The Burnt Offering

 1 Now the LORD called to Moses, and spoke to him from the tabernacle of meeting, saying, 2 “Speak to the children of Israel, and say to them: ‘When any one of you brings an offering to the LORD, you shall bring your offering of the livestock—of the herd and of the flock.
3 ‘If his offering is a burnt sacrifice of the herd, let him offer a male without blemish; he shall offer it of his own free will at the door of the tabernacle of meeting before the LORD. 4 Then he shall put his hand on the head of the burnt offering, and it will be accepted on his behalf to make atonement for him. 5 He shall kill the bull before the LORD; and the priests, Aaron’s sons, shall bring the blood and sprinkle the blood all around on the altar that is by the door of the tabernacle of meeting. 6 And he shall skin the burnt offering and cut it into its pieces. 7 The sons of Aaron the priest shall put fire on the altar, and lay the wood in order on the fire. 8 Then the priests, Aaron’s sons, shall lay the parts, the head, and the fat in order on the wood that is on the fire upon the altar; 9 but he shall wash its entrails and its legs with water. And the priest shall burn all on the altar as a burnt sacrifice, an offering made by fire, a sweet aroma to the LORD.
10 ‘If his offering is of the flocks—of the sheep or of the goats—as a burnt sacrifice, he shall bring a male without blemish. 11 He shall kill it on the north side of the altar before the LORD; and the priests, Aaron’s sons, shall sprinkle its blood all around on the altar. 12 And he shall cut it into its pieces, with its head and its fat; and the priest shall lay them in order on the wood that is on the fire upon the altar; 13 but he shall wash the entrails and the legs with water. Then the priest shall bring it all and burn it on the altar; it is a burnt sacrifice, an offering made by fire, a sweet aroma to the LORD.
14 ‘And if the burnt sacrifice of his offering to the LORD is of birds, then he shall bring his offering of turtledoves or young pigeons. 15 The priest shall bring it to the altar, wring off its head, and burn it on the altar; its blood shall be drained out at the side of the altar. 16 And he shall remove its crop with its feathers and cast it beside the altar on the east side, into the place for ashes. 17 Then he shall split it at its wings, but shall not divide it completely; and the priest shall burn it on the altar, on the wood that is on the fire. It is a burnt sacrifice, an offering made by fire, a sweet aroma to the LORD.

Tabernacle Erected and Arranged

When all the Tabernacle and all the articles were constructed the Lord instructed Moses on the arrangement of the articles in the Tabernacle. From the Ark of the Testimony to putting the curtains to separate to holy places, to anointing the articles with oil, it also included the instruction to consecrate Aaron and his sons as priests for "an everlasting priesthood throughout their generations".

Once the Tabernacle was ready, God's presence or glory filled the Tabernacle. The people saw this as a cloud covering the Tabernacle and whenever the cloud was lifted, it indicated to the people to move and when the cloud settled on the Tabernacle, they would halt their journey. By night, the cloud became a fire over the tabernacle. Hence the children of Israel, were experiencing the direct presence of God.




Exodus 40

The Tabernacle Erected and Arranged

 1 Then the LORD spoke to Moses, saying: 2 “On the first day of the first month you shall set up the tabernacle of the tent of meeting. 3 You shall put in it the ark of the Testimony, and partition off the ark with the veil. 4 You shall bring in the table and arrange the things that are to be set in order on it; and you shall bring in the lampstand and light its lamps. 5 You shall also set the altar of gold for the incense before the ark of the Testimony, and put up the screen for the door of the tabernacle. 6 Then you shall set the altar of the burnt offering before the door of the tabernacle of the tent of meeting. 7 And you shall set the laver between the tabernacle of meeting and the altar, and put water in it. 8 You shall set up the court all around, and hang up the screen at the court gate.
9 “And you shall take the anointing oil, and anoint the tabernacle and all that is in it; and you shall hallow it and all its utensils, and it shall be holy. 10 You shall anoint the altar of the burnt offering and all its utensils, and consecrate the altar. The altar shall be most holy. 11 And you shall anoint the laver and its base, and consecrate it.
12 “Then you shall bring Aaron and his sons to the door of the tabernacle of meeting and wash them with water. 13 You shall put the holy garments on Aaron, and anoint him and consecrate him, that he may minister to Me as priest. 14 And you shall bring his sons and clothe them with tunics. 15 You shall anoint them, as you anointed their father, that they may minister to Me as priests; for their anointing shall surely be an everlasting priesthood throughout their generations.”
16 Thus Moses did; according to all that the LORD had commanded him, so he did.
17 And it came to pass in the first month of the second year, on the first day of the month, that the tabernacle was raised up. 18 So Moses raised up the tabernacle, fastened its sockets, set up its boards, put in its bars, and raised up its pillars. 19 And he spread out the tent over the tabernacle and put the covering of the tent on top of it, as the LORD had commanded Moses. 20 He took the Testimony and put it into the ark, inserted the poles through the rings of the ark, and put the mercy seat on top of the ark. 21 And he brought the ark into the tabernacle, hung up the veil of the covering, and partitioned off the ark of the Testimony, as the LORD had commanded Moses.
22 He put the table in the tabernacle of meeting, on the north side of the tabernacle, outside the veil; 23 and he set the bread in order upon it before the LORD, as the LORD had commanded Moses. 24 He put the lampstand in the tabernacle of meeting, across from the table, on the south side of the tabernacle; 25 and he lit the lamps before the LORD, as the LORD had commanded Moses. 26 He put the gold altar in the tabernacle of meeting in front of the veil; 27 and he burned sweet incense on it, as the LORD had commanded Moses. 28 He hung up the screen at the door of the tabernacle. 29 And he put the altar of burnt offering before the door of the tabernacle of the tent of meeting, and offered upon it the burnt offering and the grain offering, as the LORD had commanded Moses. 30 He set the laver between the tabernacle of meeting and the altar, and put water there for washing; 31 and Moses, Aaron, and his sons would wash their hands and their feet with water from it. 32 Whenever they went into the tabernacle of meeting, and when they came near the altar, they washed, as the LORD had commanded Moses. 33 And he raised up the court all around the tabernacle and the altar, and hung up the screen of the court gate. So Moses finished the work.

The Cloud and the Glory
  
34 Then the cloud covered the tabernacle of meeting, and the glory of the LORD filled the tabernacle. 35 And Moses was not able to enter the tabernacle of meeting, because the cloud rested above it, and the glory of the LORD filled the tabernacle. 36 Whenever the cloud was taken up from above the tabernacle, the children of Israel would go onward in all their journeys. 37 But if the cloud was not taken up, then they did not journey till the day that it was taken up. 38 For the cloud of the LORD was above the tabernacle by day, and fire was over it by night, in the sight of all the house of Israel, throughout all their journeys.

Making the Garments of the Priesthood

This chapter repeats some details of making the Garments for the priesthood which included the Ephod and the Breastplate. Of significant symbolism are the precious stones embedded on the Breastplate as well as on the shoulders of the Ephod, which represents the tribes or sons of Israel. Finally all the construction from the Ark of the Covenant to the Tabernacle to the priestly garments were completed exactly the way God had instructed them.

In the construction of these articles, the Israelites have obeyed God well and the result would have been pleasing to God. It also shows that perhaps obeying and following instruction on works is easier than obeying or following instructions in living out God's will for us.

Exodus 39

Making the Garments of the Priesthood

 1 Of the blue, purple, and scarlet thread they made garments of ministry,[a] for ministering in the holy place, and made the holy garments for Aaron, as the LORD had commanded Moses.

Making the Ephod
  
2 He made the ephod of gold, blue, purple, and scarlet thread, and of fine woven linen. 3 And they beat the gold into thin sheets and cut it into threads, to work it in with the blue, purple, and scarlet thread, and the fine linen, into artistic designs. 4 They made shoulder straps for it to couple it together; it was coupled together at its two edges. 5 And the intricately woven band of his ephod that was on it was of the same workmanship, woven of gold, blue, purple, and scarlet thread, and of fine woven linen, as the LORD had commanded Moses.
6 And they set onyx stones, enclosed in settings of gold; they were engraved, as signets are engraved, with the names of the sons of Israel. 7 He put them on the shoulders of the ephod as memorial stones for the sons of Israel, as the LORD had commanded Moses.

Making the Breastplate
  
8 And he made the breastplate, artistically woven like the workmanship of the ephod, of gold, blue, purple, and scarlet thread, and of fine woven linen. 9 They made the breastplate square by doubling it; a span was its length and a span its width when doubled. 10 And they set in it four rows of stones: a row with a sardius, a topaz, and an emerald was the first row; 11 the second row, a turquoise, a sapphire, and a diamond; 12 the third row, a jacinth, an agate, and an amethyst; 13 the fourth row, a beryl, an onyx, and a jasper. They were enclosed in settings of gold in their mountings. 14 There were twelve stones according to the names of the sons of Israel: according to their names, engraved like a signet, each one with its own name according to the twelve tribes. 15 And they made chains for the breastplate at the ends, like braided cords of pure gold. 16 They also made two settings of gold and two gold rings, and put the two rings on the two ends of the breastplate. 17 And they put the two braided chains of gold in the two rings on the ends of the breastplate. 18 The two ends of the two braided chains they fastened in the two settings, and put them on the shoulder straps of the ephod in the front. 19 And they made two rings of gold and put them on the two ends of the breastplate, on the edge of it, which was on the inward side of the ephod. 20 They made two other gold rings and put them on the two shoulder straps, underneath the ephod toward its front, right at the seam above the intricately woven band of the ephod. 21 And they bound the breastplate by means of its rings to the rings of the ephod with a blue cord, so that it would be above the intricately woven band of the ephod, and that the breastplate would not come loose from the ephod, as the LORD had commanded Moses.

Making the Other Priestly Garments
  
22 He made the robe of the ephod of woven work, all of blue. 23 And there was an opening in the middle of the robe, like the opening in a coat of mail, with a woven binding all around the opening, so that it would not tear. 24 They made on the hem of the robe pomegranates of blue, purple, and scarlet, and of fine woven linen. 25 And they made bells of pure gold, and put the bells between the pomegranates on the hem of the robe all around between the pomegranates: 26 a bell and a pomegranate, a bell and a pomegranate, all around the hem of the robe to minister in, as the LORD had commanded Moses.
27 They made tunics, artistically woven of fine linen, for Aaron and his sons, 28 a turban of fine linen, exquisite hats of fine linen, short trousers of fine woven linen, 29 and a sash of fine woven linen with blue, purple, and scarlet thread, made by a weaver, as the LORD had commanded Moses.
30 Then they made the plate of the holy crown of pure gold, and wrote on it an inscription like the engraving of a signet:
      HOLINESS TO THE LORD.
 31 And they tied to it a blue cord, to fasten it above on the turban, as the LORD had commanded Moses.

The Work Completed
  
32 Thus all the work of the tabernacle of the tent of meeting was finished. And the children of Israel did according to all that the LORD had commanded Moses; so they did. 33 And they brought the tabernacle to Moses, the tent and all its furnishings: its clasps, its boards, its bars, its pillars, and its sockets; 34 the covering of ram skins dyed red, the covering of badger skins, and the veil of the covering; 35 the ark of the Testimony with its poles, and the mercy seat; 36 the table, all its utensils, and the showbread; 37 the pure gold lampstand with its lamps (the lamps set in order), all its utensils, and the oil for light; 38 the gold altar, the anointing oil, and the sweet incense; the screen for the tabernacle door; 39 the bronze altar, its grate of bronze, its poles, and all its utensils; the laver with its base; 40 the hangings of the court, its pillars and its sockets, the screen for the court gate, its cords, and its pegs; all the utensils for the service of the tabernacle, for the tent of meeting; 41 and the garments of ministry,[b] to minister in the holy place: the holy garments for Aaron the priest, and his sons’ garments, to minister as priests.
42 According to all that the LORD had commanded Moses, so the children of Israel did all the work. 43 Then Moses looked over all the work, and indeed they had done it; as the LORD had commanded, just so they had done it. And Moses blessed them.

Altar of Burnt Offering, Basin of Washing, the Courtyard

Details are given for the Altar of Burnt Offering, Basin of Washing, the Courtyard. In addition, some details of the materials used for construction are also given.

Exodus 38

The Altar of Burnt Offering
 1 They [a] built the altar of burnt offering of acacia wood, three cubits [b] high; it was square, five cubits long and five cubits wide. [c] 2 They made a horn at each of the four corners, so that the horns and the altar were of one piece, and they overlaid the altar with bronze. 3 They made all its utensils of bronze—its pots, shovels, sprinkling bowls, meat forks and firepans. 4 They made a grating for the altar, a bronze network, to be under its ledge, halfway up the altar. 5 They cast bronze rings to hold the poles for the four corners of the bronze grating. 6 They made the poles of acacia wood and overlaid them with bronze. 7 They inserted the poles into the rings so they would be on the sides of the altar for carrying it. They made it hollow, out of boards.

Basin for Washing
 8 They made the bronze basin and its bronze stand from the mirrors of the women who served at the entrance to the Tent of Meeting.

The Courtyard
 9 Next they made the courtyard. The south side was a hundred cubits [d] long and had curtains of finely twisted linen, 10 with twenty posts and twenty bronze bases, and with silver hooks and bands on the posts. 11 The north side was also a hundred cubits long and had twenty posts and twenty bronze bases, with silver hooks and bands on the posts.
 12 The west end was fifty cubits [e] wide and had curtains, with ten posts and ten bases, with silver hooks and bands on the posts. 13 The east end, toward the sunrise, was also fifty cubits wide. 14 Curtains fifteen cubits [f] long were on one side of the entrance, with three posts and three bases, 15 and curtains fifteen cubits long were on the other side of the entrance to the courtyard, with three posts and three bases. 16 All the curtains around the courtyard were of finely twisted linen. 17 The bases for the posts were bronze. The hooks and bands on the posts were silver, and their tops were overlaid with silver; so all the posts of the courtyard had silver bands.

 18 The curtain for the entrance to the courtyard was of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer. It was twenty cubits [g] long and, like the curtains of the courtyard, five cubits [h] high, 19 with four posts and four bronze bases. Their hooks and bands were silver, and their tops were overlaid with silver. 20 All the tent pegs of the tabernacle and of the surrounding courtyard were bronze.

The Materials Used
 21 These are the amounts of the materials used for the tabernacle, the tabernacle of the Testimony, which were recorded at Moses' command by the Levites under the direction of Ithamar son of Aaron, the priest. 22 (Bezalel son of Uri, the son of Hur, of the tribe of Judah, made everything the LORD commanded Moses; 23 with him was Oholiab son of Ahisamach, of the tribe of Dan—a craftsman and designer, and an embroiderer in blue, purple and scarlet yarn and fine linen.) 24 The total amount of the gold from the wave offering used for all the work on the sanctuary was 29 talents and 730 shekels, [i] according to the sanctuary shekel.
 25 The silver obtained from those of the community who were counted in the census was 100 talents and 1,775 shekels, [j] according to the sanctuary shekel- 26 one beka per person, that is, half a shekel, [k] according to the sanctuary shekel, from everyone who had crossed over to those counted, twenty years old or more, a total of 603,550 men. 27 The 100 talents [l] of silver were used to cast the bases for the sanctuary and for the curtain—100 bases from the 100 talents, one talent for each base. 28 They used the 1,775 shekels [m] to make the hooks for the posts, to overlay the tops of the posts, and to make their bands.

 29 The bronze from the wave offering was 70 talents and 2,400 shekels. [n] 30 They used it to make the bases for the entrance to the Tent of Meeting, the bronze altar with its bronze grating and all its utensils, 31 the bases for the surrounding courtyard and those for its entrance and all the tent pegs for the tabernacle and those for the surrounding courtyard.

Ark of the Testimony, Table of Showbread and others

Again, a great amount of detail is given for the design and construction of the Ark of the Testimony and the related articles. Exodus 37 here contain as much details as Exodus 25 which we saw earlier. The question is why is the information repeated in great detail. Surely if the Holy Bible is just man made piece of literature, repeating entire passages like this would not happen since it is not good writing practice. On the other hand since it is God who orchestrated / wrote the contents of the Bible, He does not concern about human literary style. In fact it is common practise in Scriptures that when things are of importance it is often repeated.


Exodus 37

Making the Ark of the Testimony

 1 Then Bezalel made the ark of acacia wood; two and a half cubits was its length, a cubit and a half its width, and a cubit and a half its height. 2 He overlaid it with pure gold inside and outside, and made a molding of gold all around it. 3 And he cast for it four rings of gold to be set in its four corners: two rings on one side, and two rings on the other side of it. 4 He made poles of acacia wood, and overlaid them with gold. 5 And he put the poles into the rings at the sides of the ark, to bear the ark. 6 He also made the mercy seat of pure gold; two and a half cubits was its length and a cubit and a half its width. 7 He made two cherubim of beaten gold; he made them of one piece at the two ends of the mercy seat: 8 one cherub at one end on this side, and the other cherub at the other end on that side. He made the cherubim at the two ends of one piece with the mercy seat. 9 The cherubim spread out their wings above, and covered the mercy seat with their wings. They faced one another; the faces of the cherubim were toward the mercy seat.

Making the Table for the Showbread
  
10 He made the table of acacia wood; two cubits was its length, a cubit its width, and a cubit and a half its height. 11 And he overlaid it with pure gold, and made a molding of gold all around it. 12 Also he made a frame of a handbreadth all around it, and made a molding of gold for the frame all around it. 13 And he cast for it four rings of gold, and put the rings on the four corners that were at its four legs. 14 The rings were close to the frame, as holders for the poles to bear the table. 15 And he made the poles of acacia wood to bear the table, and overlaid them with gold. 16 He made of pure gold the utensils which were on the table: its dishes, its cups, its bowls, and its pitchers for pouring.

Making the Gold Lampstand
  
17 He also made the lampstand of pure gold; of hammered work he made the lampstand. Its shaft, its branches, its bowls, its ornamental knobs, and its flowers were of the same piece. 18 And six branches came out of its sides: three branches of the lampstand out of one side, and three branches of the lampstand out of the other side. 19 There were three bowls made like almond blossoms on one branch, with an ornamental knob and a flower, and three bowls made like almond blossoms on the other branch, with an ornamental knob and a flower—and so for the six branches coming out of the lampstand. 20 And on the lampstand itself were four bowls made like almond blossoms, each with its ornamental knob and flower. 21 There was a knob under the first two branches of the same, a knob under the second two branches of the same, and a knob under the third two branches of the same, according to the six branches extending from it. 22 Their knobs and their branches were of one piece; all of it was one hammered piece of pure gold. 23 And he made its seven lamps, its wick-trimmers, and its trays of pure gold. 24 Of a talent of pure gold he made it, with all its utensils.

Making the Altar of Incense
  
25 He made the incense altar of acacia wood. Its length was a cubit and its width a cubit—it was square—and two cubits was its height. Its horns were of one piece with it. 26 And he overlaid it with pure gold: its top, its sides all around, and its horns. He also made for it a molding of gold all around it. 27 He made two rings of gold for it under its molding, by its two corners on both sides, as holders for the poles with which to bear it. 28 And he made the poles of acacia wood, and overlaid them with gold.

Making the Anointing Oil and the Incense
  
29 He also made the holy anointing oil and the pure incense of sweet spices, according to the work of the perfumer.

Building the Tabernacle

The generosity of the people with their freewill offerings were such that there was more than enough materials for the building of Tabernacle and its articles. Bezalel and Aholiab were again mentioned as the two workman who received supernatural talents and skills in completing the building task, but they too had much help from other gifted Israelites. Once again a very detailed description in the building process of the Tabernacle was given.


Exodus 36

 1 “And Bezalel and Aholiab, and every gifted artisan in whom the LORD has put wisdom and understanding, to know how to do all manner of work for the service of the sanctuary, shall do according to all that the LORD has commanded.”

The People Give More than Enough
  
2 Then Moses called Bezalel and Aholiab, and every gifted artisan in whose heart the LORD had put wisdom, everyone whose heart was stirred, to come and do the work. 3 And they received from Moses all the offering which the children of Israel had brought for the work of the service of making the sanctuary. So they continued bringing to him freewill offerings every morning. 4 Then all the craftsmen who were doing all the work of the sanctuary came, each from the work he was doing, 5 and they spoke to Moses, saying, “The people bring much more than enough for the service of the work which the LORD commanded us to do.”
6 So Moses gave a commandment, and they caused it to be proclaimed throughout the camp, saying, “Let neither man nor woman do any more work for the offering of the sanctuary.” And the people were restrained from bringing, 7 for the material they had was sufficient for all the work to be done—indeed too much.

Building the Tabernacle
  
8 Then all the gifted artisans among them who worked on the tabernacle made ten curtains woven of fine linen, and of blue, purple, and scarlet thread; with artistic designs of cherubim they made them. 9 The length of each curtain was twenty-eight cubits, and the width of each curtain four cubits; the curtains were all the same size. 10 And he coupled five curtains to one another, and the other five curtains he coupled to one another. 11 He made loops of blue yarn on the edge of the curtain on the selvedge of one set; likewise he did on the outer edge of the other curtain of the second set. 12 Fifty loops he made on one curtain, and fifty loops he made on the edge of the curtain on the end of the second set; the loops held one curtain to another. 13 And he made fifty clasps of gold, and coupled the curtains to one another with the clasps, that it might be one tabernacle.
14 He made curtains of goats’ hair for the tent over the tabernacle; he made eleven curtains. 15 The length of each curtain was thirty cubits, and the width of each curtain four cubits; the eleven curtains were the same size. 16 He coupled five curtains by themselves and six curtains by themselves. 17 And he made fifty loops on the edge of the curtain that is outermost in one set, and fifty loops he made on the edge of the curtain of the second set. 18 He also made fifty bronze clasps to couple the tent together, that it might be one. 19 Then he made a covering for the tent of ram skins dyed red, and a covering of badger skins above that.
20 For the tabernacle he made boards of acacia wood, standing upright. 21 The length of each board was ten cubits, and the width of each board a cubit and a half. 22 Each board had two tenons for binding one to another. Thus he made for all the boards of the tabernacle. 23 And he made boards for the tabernacle, twenty boards for the south side. 24 Forty sockets of silver he made to go under the twenty boards: two sockets under each of the boards for its two tenons. 25 And for the other side of the tabernacle, the north side, he made twenty boards 26 and their forty sockets of silver: two sockets under each of the boards. 27 For the west side of the tabernacle he made six boards. 28 He also made two boards for the two back corners of the tabernacle. 29 And they were coupled at the bottom and coupled together at the top by one ring. Thus he made both of them for the two corners. 30 So there were eight boards and their sockets—sixteen sockets of silver—two sockets under each of the boards.
31 And he made bars of acacia wood: five for the boards on one side of the tabernacle, 32 five bars for the boards on the other side of the tabernacle, and five bars for the boards of the tabernacle on the far side westward. 33 And he made the middle bar to pass through the boards from one end to the other. 34 He overlaid the boards with gold, made their rings of gold to be holders for the bars, and overlaid the bars with gold.
35 And he made a veil of blue, purple, and scarlet thread, and fine woven linen; it was worked with an artistic design of cherubim. 36 He made for it four pillars of acacia wood, and overlaid them with gold, with their hooks of gold; and he cast four sockets of silver for them.
37 He also made a screen for the tabernacle door, of blue, purple, and scarlet thread, and fine woven linen, made by a weaver, 38 and its five pillars with their hooks. And he overlaid their capitals and their rings with gold, but their five sockets were bronze.

Offerings to construct the Tabernacle

The importance of Sabbath is reiterated with the penalty of death if disobeyed. Then Moses called for offerings for the Tabernacle with the principle that was also stated elsewhere that: "Whoever is of a willing heart, let him bring it as an offering to the LORD". This is to be the principle of the attitude of our hearts when we bring anything before the Lord.

Previously we read that God supercharged two individuals (Bezalel the son of Uri, Aholiab the son of Ahisamach) in terms of giving them extraordinary skills of artwork and construction to build the Tabernacle and its associated articles. I suppose those two were to be the lead designers, because here, Moses called for "All who are gifted artisans among you shall come and make all that the LORD has commanded". So the Tabernacle and its articles are not only build by two special people but with the help of the multitude who possess relevant skills. This is applicable in the service of the Lord today. Not many of us have supernatural skills to serve the Lord, but we have been given natural skills, which if we are willing, can be put to good use for God's Kingdom. God has made the call to us, we just need to learn to hear Him and know which skills we should develop and use.

In response to God's calling via Moses, "Then everyone came whose heart was stirred, and everyone whose spirit was willing", to fulfill the task by building and contributing to the construction of the Tabernacle and its articles.



Exodus 35

Sabbath Regulations

 1 Then Moses gathered all the congregation of the children of Israel together, and said to them, “These are the words which the LORD has commanded you to do: 2 Work shall be done for six days, but the seventh day shall be a holy day for you, a Sabbath of rest to the LORD. Whoever does any work on it shall be put to death. 3 You shall kindle no fire throughout your dwellings on the Sabbath day.”

Offerings for the Tabernacle
  
4 And Moses spoke to all the congregation of the children of Israel, saying, “This is the thing which the LORD commanded, saying: 5 ‘Take from among you an offering to the LORD. Whoever is of a willing heart, let him bring it as an offering to the LORD: gold, silver, and bronze; 6 blue, purple, and scarlet thread, fine linen, and goats’ hair; 7 ram skins dyed red, badger skins, and acacia wood; 8 oil for the light, and spices for the anointing oil and for the sweet incense; 9 onyx stones, and stones to be set in the ephod and in the breastplate.

Articles of the Tabernacle
  
10 ‘All who are gifted artisans among you shall come and make all that the LORD has commanded: 11 the tabernacle, its tent, its covering, its clasps, its boards, its bars, its pillars, and its sockets; 12 the ark and its poles, with the mercy seat, and the veil of the covering; 13 the table and its poles, all its utensils, and the showbread; 14 also the lampstand for the light, its utensils, its lamps, and the oil for the light; 15 the incense altar, its poles, the anointing oil, the sweet incense, and the screen for the door at the entrance of the tabernacle; 16 the altar of burnt offering with its bronze grating, its poles, all its utensils, and the laver and its base; 17 the hangings of the court, its pillars, their sockets, and the screen for the gate of the court; 18 the pegs of the tabernacle, the pegs of the court, and their cords; 19 the garments of ministry,[a] for ministering in the holy place—the holy garments for Aaron the priest and the garments of his sons, to minister as priests.’”

The Tabernacle Offerings Presented
  
20 And all the congregation of the children of Israel departed from the presence of Moses. 21 Then everyone came whose heart was stirred, and everyone whose spirit was willing, and they brought the LORD’s offering for the work of the tabernacle of meeting, for all its service, and for the holy garments. 22 They came, both men and women, as many as had a willing heart, and brought earrings and nose rings, rings and necklaces, all jewelry of gold, that is, every man who made an offering of gold to the LORD. 23 And every man, with whom was found blue, purple, and scarlet thread, fine linen, goats’ hair, red skins of rams, and badger skins, brought them. 24 Everyone who offered an offering of silver or bronze brought the LORD’s offering. And everyone with whom was found acacia wood for any work of the service, brought it. 25 All the women who were gifted artisans spun yarn with their hands, and brought what they had spun, of blue, purple, and scarlet, and fine linen. 26 And all the women whose hearts stirred with wisdom spun yarn of goats’ hair. 27 The rulers brought onyx stones, and the stones to be set in the ephod and in the breastplate, 28 and spices and oil for the light, for the anointing oil, and for the sweet incense. 29 The children of Israel brought a freewill offering to the LORD, all the men and women whose hearts were willing to bring material for all kinds of work which the LORD, by the hand of Moses, had commanded to be done.

The Artisans Called by God
  
30 And Moses said to the children of Israel, “See, the LORD has called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah; 31 and He has filled him with the Spirit of God, in wisdom and understanding, in knowledge and all manner of workmanship, 32 to design artistic works, to work in gold and silver and bronze, 33 in cutting jewels for setting, in carving wood, and to work in all manner of artistic workmanship.
34 “And He has put in his heart the ability to teach, in him and Aholiab the son of Ahisamach, of the tribe of Dan. 35 He has filled them with skill to do all manner of work of the engraver and the designer and the tapestry maker, in blue, purple, and scarlet thread, and fine linen, and of the weaver—those who do every work and those who design artistic works.

Covenant and new Ten Commandments tablets

God instructed Moses to prepare another two stone tables since the first two were broken. This itself shows God's grace and forgiveness of the people after their worshipping of the Golden Calf; and God's intention of keeping His covenant. Here God also reveals His character as: "merciful and gracious, longsuffering, and abounding in goodness and truth, 7 keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation."

It is interesting to see the above passage talking about God forgiving iniquity and transgression and sin, but straight away mentions "by no means clearing the guilty" followed by remembering the sins to the third or fourth generation of the children of the sinners. So why is a forgiving God, remembering the sins to many generations? Has he forgiven or not? I believe the answer is clearly Yes, that God has forgiven, but does not sweep sin under the carpet. Forgiveness occurred but the penalty of sin still had to be paid - and that was paid by our Lord Jesus. In laying or visiting the sins to the future generations does not mean God would seek penalties from the future generation, but to acknowledge the sin flows through to future generations, and that forgiveness is also available to future generations. In fact this can be illustrated by the fact that Adam and Eve sinned and their offspring are born as sinners even before they have a chance to commit any sins.

God again revealed the details of the covenant to Moses, and Moses wrote them as the Ten Commandments in the stone tablets. God also clearly revealed His purpose in making the covenant with Israel:
"Behold, I make a covenant. Before all your people I will do marvels such as have not been done in all the earth, nor in any nation; and all the people among whom you are shall see the work of the LORD. For it is an awesome thing that I will do with you. "

Another thing that God emphasised was that Israel should not worship any of the multiple idols worshipped by the people that they displaced. This is usually so serious that God commanded the destruction of those culture and practices.

Exodus 34

Moses Makes New Tablets

 1 And the LORD said to Moses, “Cut two tablets of stone like the first ones, and I will write on these tablets the words that were on the first tablets which you broke. 2 So be ready in the morning, and come up in the morning to Mount Sinai, and present yourself to Me there on the top of the mountain. 3 And no man shall come up with you, and let no man be seen throughout all the mountain; let neither flocks nor herds feed before that mountain.”
4 So he cut two tablets of stone like the first ones. Then Moses rose early in the morning and went up Mount Sinai, as the LORD had commanded him; and he took in his hand the two tablets of stone.
5 Now the LORD descended in the cloud and stood with him there, and proclaimed the name of the LORD. 6 And the LORD passed before him and proclaimed, “The LORD, the LORD God, merciful and gracious, longsuffering, and abounding in goodness and truth, 7 keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation.”
8 So Moses made haste and bowed his head toward the earth, and worshiped. 9 Then he said, “If now I have found grace in Your sight, O Lord, let my Lord, I pray, go among us, even though we are a stiff-necked people; and pardon our iniquity and our sin, and take us as Your inheritance.”

The Covenant Renewed
  
10 And He said: “Behold, I make a covenant. Before all your people I will do marvels such as have not been done in all the earth, nor in any nation; and all the people among whom you are shall see the work of the LORD. For it is an awesome thing that I will do with you. 11 Observe what I command you this day. Behold, I am driving out from before you the Amorite and the Canaanite and the Hittite and the Perizzite and the Hivite and the Jebusite. 12 Take heed to yourself, lest you make a covenant with the inhabitants of the land where you are going, lest it be a snare in your midst. 13 But you shall destroy their altars, break their sacred pillars, and cut down their wooden images 14 (for you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God), 15 lest you make a covenant with the inhabitants of the land, and they play the harlot with their gods and make sacrifice to their gods, and one of them invites you and you eat of his sacrifice, 16 and you take of his daughters for your sons, and his daughters play the harlot with their gods and make your sons play the harlot with their gods.
17 “You shall make no molded gods for yourselves.
18 “The Feast of Unleavened Bread you shall keep. Seven days you shall eat unleavened bread, as I commanded you, in the appointed time of the month of Abib; for in the month of Abib you came out from Egypt.
19 “All that open the womb are Mine, and every male firstborn among your livestock, whether ox or sheep. 20 But the firstborn of a donkey you shall redeem with a lamb. And if you will not redeem him, then you shall break his neck. All the firstborn of your sons you shall redeem.
“And none shall appear before Me empty-handed.
21 “Six days you shall work, but on the seventh day you shall rest; in plowing time and in harvest you shall rest.
22 “And you shall observe the Feast of Weeks, of the firstfruits of wheat harvest, and the Feast of Ingathering at the year’s end.
23 “Three times in the year all your men shall appear before the Lord, the LORD God of Israel. 24 For I will cast out the nations before you and enlarge your borders; neither will any man covet your land when you go up to appear before the LORD your God three times in the year.
25 “You shall not offer the blood of My sacrifice with leaven, nor shall the sacrifice of the Feast of the Passover be left until morning.
26 “The first of the firstfruits of your land you shall bring to the house of the LORD your God. You shall not boil a young goat in its mother’s milk.”
27 Then the LORD said to Moses, “Write these words, for according to the tenor of these words I have made a covenant with you and with Israel.” 28 So he was there with the LORD forty days and forty nights; he neither ate bread nor drank water. And He wrote on the tablets the words of the covenant, the Ten Commandments.[a]

The Shining Face of Moses
  
29 Now it was so, when Moses came down from Mount Sinai (and the two tablets of the Testimony were in Moses’ hand when he came down from the mountain), that Moses did not know that the skin of his face shone while he talked with Him. 30 So when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone, and they were afraid to come near him. 31 Then Moses called to them, and Aaron and all the rulers of the congregation returned to him; and Moses talked with them. 32 Afterward all the children of Israel came near, and he gave them as commandments all that the LORD had spoken with him on Mount Sinai. 33 And when Moses had finished speaking with them, he put a veil on his face. 34 But whenever Moses went in before the LORD to speak with Him, he would take the veil off until he came out; and he would come out and speak to the children of Israel whatever he had been commanded. 35 And whenever the children of Israel saw the face of Moses, that the skin of Moses’ face shone, then Moses would put the veil on his face again, until he went in to speak with Him.

Moses in God's Presence

God kept his promise to lead them into the Promise Land, but He made clear His displeasure calling them stiff-necked people. In addition, God would not accompany them directly lest His anger consumes them, for the idolatry with the Golden Calf.

God also began to meet Moses on a regular basis in the Tent of Meeting and "the LORD spoke to Moses face to face, as a man speaks to his friend". When the people sought the LORD, Moses would represent them by going to the Tent of Meeting.

Moses also insisted on being with the Presence of God, claiming that God promised His Presence to be with them since they found grace in His sight. Notice the closeness of Moses with God and how he cling on to God and uses God's promises to claim what God promised them. This is also our perogative if we learnt to be close to God. Moses wanted God's presence so much that God grant him the opportunity to be the closest to Him as possible, by putting Moses between a rock and passing by Moses.


Exodus 33

The Command to Leave Sinai

 1 Then the LORD said to Moses, “Depart and go up from here, you and the people whom you have brought out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your descendants I will give it.’ 2 And I will send My Angel before you, and I will drive out the Canaanite and the Amorite and the Hittite and the Perizzite and the Hivite and the Jebusite. 3 Go up to a land flowing with milk and honey; for I will not go up in your midst, lest I consume you on the way, for you are a stiff-necked people.”
4 And when the people heard this bad news, they mourned, and no one put on his ornaments. 5 For the LORD had said to Moses, “Say to the children of Israel, ‘You are a stiff-necked people. I could come up into your midst in one moment and consume you. Now therefore, take off your ornaments, that I may know what to do to you.’” 6 So the children of Israel stripped themselves of their ornaments by Mount Horeb.


Moses Meets with the LORD
  
7 Moses took his tent and pitched it outside the camp, far from the camp, and called it the tabernacle of meeting. And it came to pass that everyone who sought the LORD went out to the tabernacle of meeting which was outside the camp. 8 So it was, whenever Moses went out to the tabernacle, that all the people rose, and each man stood at his tent door and watched Moses until he had gone into the tabernacle. 9 And it came to pass, when Moses entered the tabernacle, that the pillar of cloud descended and stood at the door of the tabernacle, and the LORD talked with Moses. 10 All the people saw the pillar of cloud standing at the tabernacle door, and all the people rose and worshiped, each man in his tent door. 11 So the LORD spoke to Moses face to face, as a man speaks to his friend. And he would return to the camp, but his servant Joshua the son of Nun, a young man, did not depart from the tabernacle.


The Promise of God’s Presence
  
12 Then Moses said to the LORD, “See, You say to me, ‘Bring up this people.’ But You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have also found grace in My sight.’ 13 Now therefore, I pray, if I have found grace in Your sight, show me now Your way, that I may know You and that I may find grace in Your sight. And consider that this nation is Your people.”
14 And He said, “My Presence will go with you, and I will give you rest.”
15 Then he said to Him, “If Your Presence does not go with us, do not bring us up from here. 16 For how then will it be known that Your people and I have found grace in Your sight, except You go with us? So we shall be separate, Your people and I, from all the people who are upon the face of the earth.”
17 So the LORD said to Moses, “I will also do this thing that you have spoken; for you have found grace in My sight, and I know you by name.”
18 And he said, “Please, show me Your glory.”
19 Then He said, “I will make all My goodness pass before you, and I will proclaim the name of the LORD before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.” 20 But He said, “You cannot see My face; for no man shall see Me, and live.” 21 And the LORD said, “Here is a place by Me, and you shall stand on the rock. 22 So it shall be, while My glory passes by, that I will put you in the cleft of the rock, and will cover you with My hand while I pass by. 23 Then I will take away My hand, and you shall see My back; but My face shall not be seen.”

The Gold Calf

Aaron who was with Moses on many occassions during the deliverance out of Egypt is surprising in his behaviour to participate, to be influenced, if not lead the Israelites in the idolisation of the Golden calf. This is such an abomination to the LORD that He wanted to destroy all of them except for Moses whom He could rebuilt a nation from.

We know that God is all knowing and His Will will always be fulfilled. But in this passage it appeared Moses had to plead with God not to destroy Israel and reminded God of His covenant with Abraham, Isaac and Jacob. Being the Almighty God, he would have remembered His covenant and his intentions to use Israel to bring the message of Messiah. So could it be that God was expressing His anger and frustrations to Moses like a human would, though not really intending to destroy Israel. Perhaps this was a character building opportunity to teach Moses to intercede for his people.

An interesting phrase is in verse 32:
"Yet now, if You will forgive their sin—but if not, I pray, blot me out of Your book which You have written.”
showing that Moses knew about the Book of Life where his name was written on.


Exodus 32

The Gold Calf

 1 Now when the people saw that Moses delayed coming down from the mountain, the people gathered together to Aaron, and said to him, “Come, make us gods that shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.”
2 And Aaron said to them, “Break off the golden earrings which are in the ears of your wives, your sons, and your daughters, and bring them to me.” 3 So all the people broke off the golden earrings which were in their ears, and brought them to Aaron. 4 And he received the gold from their hand, and he fashioned it with an engraving tool, and made a molded calf.
Then they said, “This is your god, O Israel, that brought you out of the land of Egypt!”
5 So when Aaron saw it, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow is a feast to the LORD.” 6 Then they rose early on the next day, offered burnt offerings, and brought peace offerings; and the people sat down to eat and drink, and rose up to play.
7 And the LORD said to Moses, “Go, get down! For your people whom you brought out of the land of Egypt have corrupted themselves. 8 They have turned aside quickly out of the way which I commanded them. They have made themselves a molded calf, and worshiped it and sacrificed to it, and said, ‘This is your god, O Israel, that brought you out of the land of Egypt!’” 9 And the LORD said to Moses, “I have seen this people, and indeed it is a stiff-necked people! 10 Now therefore, let Me alone, that My wrath may burn hot against them and I may consume them. And I will make of you a great nation.”
11 Then Moses pleaded with the LORD his God, and said: “LORD, why does Your wrath burn hot against Your people whom You have brought out of the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians speak, and say, ‘He brought them out to harm them, to kill them in the mountains, and to consume them from the face of the earth’? Turn from Your fierce wrath, and relent from this harm to Your people. 13 Remember Abraham, Isaac, and Israel, Your servants, to whom You swore by Your own self, and said to them, ‘I will multiply your descendants as the stars of heaven; and all this land that I have spoken of I give to your descendants, and they shall inherit it forever.’”[a] 14 So the LORD relented from the harm which He said He would do to His people.
15 And Moses turned and went down from the mountain, and the two tablets of the Testimony were in his hand. The tablets were written on both sides; on the one side and on the other they were written. 16 Now the tablets were the work of God, and the writing was the writing of God engraved on the tablets.
17 And when Joshua heard the noise of the people as they shouted, he said to Moses, “There is a noise of war in the camp.”
18 But he said:
      “It is not the noise of the shout of victory,
      Nor the noise of the cry of defeat,
      But the sound of singing I hear.”
19 So it was, as soon as he came near the camp, that he saw the calf and the dancing. So Moses’ anger became hot, and he cast the tablets out of his hands and broke them at the foot of the mountain. 20 Then he took the calf which they had made, burned it in the fire, and ground it to powder; and he scattered it on the water and made the children of Israel drink it. 21 And Moses said to Aaron, “What did this people do to you that you have brought so great a sin upon them?”
22 So Aaron said, “Do not let the anger of my lord become hot. You know the people, that they are set on evil. 23 For they said to me, ‘Make us gods that shall go before us; as for this Moses, the man who brought us out of the land of Egypt, we do not know what has become of him.’ 24 And I said to them, ‘Whoever has any gold, let them break it off.’ So they gave it to me, and I cast it into the fire, and this calf came out.”
25 Now when Moses saw that the people were unrestrained (for Aaron had not restrained them, to their shame among their enemies), 26 then Moses stood in the entrance of the camp, and said, “Whoever is on the LORD’s side—come to me!” And all the sons of Levi gathered themselves together to him. 27 And he said to them, “Thus says the LORD God of Israel: ‘Let every man put his sword on his side, and go in and out from entrance to entrance throughout the camp, and let every man kill his brother, every man his companion, and every man his neighbor.’” 28 So the sons of Levi did according to the word of Moses. And about three thousand men of the people fell that day. 29 Then Moses said, “Consecrate yourselves today to the LORD, that He may bestow on you a blessing this day, for every man has opposed his son and his brother.”
30 Now it came to pass on the next day that Moses said to the people, “You have committed a great sin. So now I will go up to the LORD; perhaps I can make atonement for your sin.” 31 Then Moses returned to the LORD and said, “Oh, these people have committed a great sin, and have made for themselves a god of gold! 32 Yet now, if You will forgive their sin—but if not, I pray, blot me out of Your book which You have written.”
33 And the LORD said to Moses, “Whoever has sinned against Me, I will blot him out of My book. 34 Now therefore, go, lead the people to the place of which I have spoken to you. Behold, My Angel shall go before you. Nevertheless, in the day when I visit for punishment, I will visit punishment upon them for their sin.”
35 So the LORD plagued the people because of what they did with the calf which Aaron made.

Artisans for Building the Tabernacle

Apart from giving detailed instructions for the construction of the Holy Tabernacle and all the furniture associated with it as well as the priestly garments for Aaron and his descendents, God also specifically named two individuals whom He had endowed them with special Gift / Skill to complete the designs to perfection as God intended. The two individuals named by God were Bezalel and Aholiab. Perhaps they had helpers in their work, but the quality and perfection demanded by God for His objects required God's hand working through these individuals.

God reminded the children of Israel regarding the Law of Sabbath. God wills that his children set apart a day for rest and keep it as a holy day for God. This is to follow in God's example of the six day creation and one day rest. One commentator mentioned that God rested on the seventh day not because He needs to be replenished but for Him to step back and enjoy His creation. Having the same kind of attitude for us may indeed be good for us spiritually and physically. The seriousness of the Sabbath Law is reflected in the penalties of either death or exile.



Exodus 31

Artisans for Building the Tabernacle

 1 Then the LORD spoke to Moses, saying: 2 “See, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah. 3 And I have filled him with the Spirit of God, in wisdom, in understanding, in knowledge, and in all manner of workmanship, 4 to design artistic works, to work in gold, in silver, in bronze, 5 in cutting jewels for setting, in carving wood, and to work in all manner of workmanship.
6 “And I, indeed I, have appointed with him Aholiab the son of Ahisamach, of the tribe of Dan; and I have put wisdom in the hearts of all the gifted artisans, that they may make all that I have commanded you: 7 the tabernacle of meeting, the ark of the Testimony and the mercy seat that is on it, and all the furniture of the tabernacle— 8 the table and its utensils, the pure gold lampstand with all its utensils, the altar of incense, 9 the altar of burnt offering with all its utensils, and the laver and its base— 10 the garments of ministry,[a] the holy garments for Aaron the priest and the garments of his sons, to minister as priests, 11 and the anointing oil and sweet incense for the holy place. According to all that I have commanded you they shall do.”

The Sabbath Law
  
12 And the LORD spoke to Moses, saying, 13 “Speak also to the children of Israel, saying: ‘Surely My Sabbaths you shall keep, for it is a sign between Me and you throughout your generations, that you may know that I am the LORD who sanctifies you. 14 You shall keep the Sabbath, therefore, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work on it, that person shall be cut off from among his people. 15 Work shall be done for six days, but the seventh is the Sabbath of rest, holy to the LORD. Whoever does any work on the Sabbath day, he shall surely be put to death. 16 Therefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations as a perpetual covenant. 17 It is a sign between Me and the children of Israel forever; for in six days the LORD made the heavens and the earth, and on the seventh day He rested and was refreshed.’”
18 And when He had made an end of speaking with him on Mount Sinai, He gave Moses two tablets of the Testimony, tablets of stone, written with the finger of God.

Altar of Incense, Holy Anointing Oil

A few more holy items were designed by God and described in details here. They include:

The Altar of Incense - "Aaron shall burn on it sweet incense every morning; when he tends the lamps, he shall burn incense on it". "And you shall put it before the veil that is before the ark of the Testimony, before the mercy seat that is over the Testimony, where I will meet with you"
The Bronze Laver - "Aaron and his sons shall wash their hands and their feet in water from it". "You shall put it between the tabernacle of meeting and the altar"
The Holy Anointing Oil - "With it you shall anoint the tabernacle of meeting and the ark of the Testimony; 27 the table and all its utensils, the lampstand and its utensils, and the altar of incense; 28 the altar of burnt offering with all its utensils, and the laver and its base"
The Incense - "put some of it before the Testimony in the tabernacle of meeting where I will meet with you".

One interesting thing compared to previous items is that God actually forbid the re-manufacture of the Holy Anointing Oil and the Incense apart from that one time when He instructed the children of Israel to make it.

Exodus 30

The Altar of Incense

 1 “You shall make an altar to burn incense on; you shall make it of acacia wood. 2 A cubit shall be its length and a cubit its width—it shall be square—and two cubits shall be its height. Its horns shall be of one piece with it. 3 And you shall overlay its top, its sides all around, and its horns with pure gold; and you shall make for it a molding of gold all around. 4 Two gold rings you shall make for it, under the molding on both its sides. You shall place them on its two sides, and they will be holders for the poles with which to bear it. 5 You shall make the poles of acacia wood, and overlay them with gold. 6 And you shall put it before the veil that is before the ark of the Testimony, before the mercy seat that is over the Testimony, where I will meet with you.
7 “Aaron shall burn on it sweet incense every morning; when he tends the lamps, he shall burn incense on it. 8 And when Aaron lights the lamps at twilight, he shall burn incense on it, a perpetual incense before the LORD throughout your generations. 9 You shall not offer strange incense on it, or a burnt offering, or a grain offering; nor shall you pour a drink offering on it. 10 And Aaron shall make atonement upon its horns once a year with the blood of the sin offering of atonement; once a year he shall make atonement upon it throughout your generations. It is most holy to the LORD.”

http://www.bibletrack.com/notes/image/Altar-Incense.jpg


The Ransom Money

11 Then the LORD spoke to Moses, saying: 12 “When you take the census of the children of Israel for their number, then every man shall give a ransom for himself to the LORD, when you number them, that there may be no plague among them when you number them. 13 This is what everyone among those who are numbered shall give: half a shekel according to the shekel of the sanctuary (a shekel is twenty gerahs). The half-shekel shall be an offering to the LORD. 14 Everyone included among those who are numbered, from twenty years old and above, shall give an offering to the LORD. 15 The rich shall not give more and the poor shall not give less than half a shekel, when you give an offering to the LORD, to make atonement for yourselves. 16 And you shall take the atonement money of the children of Israel, and shall appoint it for the service of the tabernacle of meeting, that it may be a memorial for the children of Israel before the LORD, to make atonement for yourselves.”

The Bronze Laver

17 Then the LORD spoke to Moses, saying: 18 “You shall also make a laver of bronze, with its base also of bronze, for washing. You shall put it between the tabernacle of meeting and the altar. And you shall put water in it, 19 for Aaron and his sons shall wash their hands and their feet in water from it. 20 When they go into the tabernacle of meeting, or when they come near the altar to minister, to burn an offering made by fire to the LORD, they shall wash with water, lest they die. 21 So they shall wash their hands and their feet, lest they die. And it shall be a statute forever to them—to him and his descendants throughout their generations.”

http://www.bible-history.com/tabernacle/images/LAVER9S.gif



The Holy Anointing Oil

22 Moreover the LORD spoke to Moses, saying: 23 “Also take for yourself quality spices—five hundred shekels of liquid myrrh, half as much sweet-smelling cinnamon (two hundred and fifty shekels), two hundred and fifty shekels of sweet-smelling cane, 24 five hundred shekels of cassia, according to the shekel of the sanctuary, and a hin of olive oil. 25 And you shall make from these a holy anointing oil, an ointment compounded according to the art of the perfumer. It shall be a holy anointing oil. 26 With it you shall anoint the tabernacle of meeting and the ark of the Testimony; 27 the table and all its utensils, the lampstand and its utensils, and the altar of incense; 28 the altar of burnt offering with all its utensils, and the laver and its base. 29 You shall consecrate them, that they may be most holy; whatever touches them must be holy.[a] 30 And you shall anoint Aaron and his sons, and consecrate them, that they may minister to Me as priests.
31 “And you shall speak to the children of Israel, saying: ‘This shall be a holy anointing oil to Me throughout your generations. 32 It shall not be poured on man’s flesh; nor shall you make any other like it, according to its composition. It is holy, and it shall be holy to you. 33 Whoever compounds any like it, or whoever puts any of it on an outsider, shall be cut off from his people.’”

The Incense

34 And the LORD said to Moses: “Take sweet spices, stacte and onycha and galbanum, and pure frankincense with these sweet spices; there shall be equal amounts of each. 35 You shall make of these an incense, a compound according to the art of the perfumer, salted, pure, and holy. 36 And you shall beat some of it very fine, and put some of it before the Testimony in the tabernacle of meeting where I will meet with you. It shall be most holy to you. 37 But as for the incense which you shall make, you shall not make any for yourselves, according to its composition. It shall be to you holy for the LORD. 38 Whoever makes any like it, to smell it, he shall be cut off from his people.”

Aaron and His Sons Consecrated

God gave details for the consecration of Aaron and his sons to be His priests. Specific details are given for the offerings including how it is performend. Two of the main offerings are sin offering, using bulls and burnt offerings, using rams. Basically the priets would perform the ritual for the atonement of the sins of the people. For their parts, the people need to bring in the appropriate sacrfices, but it is the priests who are only allowed to perform the rituals. The last verses describes this quite well.

"I will also consecrate both Aaron and his sons to minister to Me as priests. 45 I will dwell among the children of Israel and will be their God. 46 And they shall know that I am the LORD their God, who brought them up out of the land of Egypt, that I may dwell among them. I am the LORD their God."




Exodus 29

Aaron and His Sons Consecrated

 1 “And this is what you shall do to them to hallow them for ministering to Me as priests: Take one young bull and two rams without blemish, 2 and unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil (you shall make them of wheat flour). 3 You shall put them in one basket and bring them in the basket, with the bull and the two rams.
4 “And Aaron and his sons you shall bring to the door of the tabernacle of meeting, and you shall wash them with water. 5 Then you shall take the garments, put the tunic on Aaron, and the robe of the ephod, the ephod, and the breastplate, and gird him with the intricately woven band of the ephod. 6 You shall put the turban on his head, and put the holy crown on the turban. 7 And you shall take the anointing oil, pour it on his head, and anoint him. 8 Then you shall bring his sons and put tunics on them. 9 And you shall gird them with sashes, Aaron and his sons, and put the hats on them. The priesthood shall be theirs for a perpetual statute. So you shall consecrate Aaron and his sons.
10 “You shall also have the bull brought before the tabernacle of meeting, and Aaron and his sons shall put their hands on the head of the bull. 11 Then you shall kill the bull before the LORD, by the door of the tabernacle of meeting. 12 You shall take some of the blood of the bull and put it on the horns of the altar with your finger, and pour all the blood beside the base of the altar. 13 And you shall take all the fat that covers the entrails, the fatty lobe attached to the liver, and the two kidneys and the fat that is on them, and burn them on the altar. 14 But the flesh of the bull, with its skin and its offal, you shall burn with fire outside the camp. It is a sin offering.
15 “You shall also take one ram, and Aaron and his sons shall put their hands on the head of the ram; 16 and you shall kill the ram, and you shall take its blood and sprinkle it all around on the altar. 17 Then you shall cut the ram in pieces, wash its entrails and its legs, and put them with its pieces and with its head. 18 And you shall burn the whole ram on the altar. It is a burnt offering to the LORD; it is a sweet aroma, an offering made by fire to the LORD.
19 “You shall also take the other ram, and Aaron and his sons shall put their hands on the head of the ram. 20 Then you shall kill the ram, and take some of its blood and put it on the tip of the right ear of Aaron and on the tip of the right ear of his sons, on the thumb of their right hand and on the big toe of their right foot, and sprinkle the blood all around on the altar. 21 And you shall take some of the blood that is on the altar, and some of the anointing oil, and sprinkle it on Aaron and on his garments, on his sons and on the garments of his sons with him; and he and his garments shall be hallowed, and his sons and his sons’ garments with him.
22 “Also you shall take the fat of the ram, the fat tail, the fat that covers the entrails, the fatty lobe attached to the liver, the two kidneys and the fat on them, the right thigh (for it is a ram of consecration), 23 one loaf of bread, one cake made with oil, and one wafer from the basket of the unleavened bread that is before the LORD; 24 and you shall put all these in the hands of Aaron and in the hands of his sons, and you shall wave them as a wave offering before the LORD. 25 You shall receive them back from their hands and burn them on the altar as a burnt offering, as a sweet aroma before the LORD. It is an offering made by fire to the LORD.
26 “Then you shall take the breast of the ram of Aaron’s consecration and wave it as a wave offering before the LORD; and it shall be your portion. 27 And from the ram of the consecration you shall consecrate the breast of the wave offering which is waved, and the thigh of the heave offering which is raised, of that which is for Aaron and of that which is for his sons. 28 It shall be from the children of Israel for Aaron and his sons by a statute forever. For it is a heave offering; it shall be a heave offering from the children of Israel from the sacrifices of their peace offerings, that is, their heave offering to the LORD.
29 “And the holy garments of Aaron shall be his sons’ after him, to be anointed in them and to be consecrated in them. 30 That son who becomes priest in his place shall put them on for seven days, when he enters the tabernacle of meeting to minister in the holy place.
31 “And you shall take the ram of the consecration and boil its flesh in the holy place. 32 Then Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of meeting. 33 They shall eat those things with which the atonement was made, to consecrate and to sanctify them; but an outsider shall not eat them, because they are holy. 34 And if any of the flesh of the consecration offerings, or of the bread, remains until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.
35 “Thus you shall do to Aaron and his sons, according to all that I have commanded you. Seven days you shall consecrate them. 36 And you shall offer a bull every day as a sin offering for atonement. You shall cleanse the altar when you make atonement for it, and you shall anoint it to sanctify it. 37 Seven days you shall make atonement for the altar and sanctify it. And the altar shall be most holy. Whatever touches the altar must be holy.[a]

The Daily Offerings
  
38 “Now this is what you shall offer on the altar: two lambs of the first year, day by day continually. 39 One lamb you shall offer in the morning, and the other lamb you shall offer at twilight. 40 With the one lamb shall be one-tenth of an ephah of flour mixed with one-fourth of a hin of pressed oil, and one-fourth of a hin of wine as a drink offering. 41 And the other lamb you shall offer at twilight; and you shall offer with it the grain offering and the drink offering, as in the morning, for a sweet aroma, an offering made by fire to the LORD. 42 This shall be a continual burnt offering throughout your generations at the door of the tabernacle of meeting before the LORD, where I will meet you to speak with you. 43 And there I will meet with the children of Israel, and the tabernacle shall be sanctified by My glory. 44 So I will consecrate the tabernacle of meeting and the altar. I will also consecrate both Aaron and his sons to minister to Me as priests. 45 I will dwell among the children of Israel and will be their God. 46 And they shall know that I am the LORD their God, who brought them up out of the land of Egypt, that I may dwell among them. I am the LORD their God.

Garments for the Priesthood

God appointed Aaron, his sons and descendents after him, to be priests to God. In the previous chapter, God gave instructions for the building of the Tabernacle and the key items in it. Here, God gives instructions to make special garments for the priests; the components include:
a breastplate,
an ephod,
a robe,
a skillfully woven tunic,
a turban, and
a sash

Once again, the instructions to make these garments were given in great detail. Some commentators have even attributed some of the specific details with certain teaching that or message God wants to pass on to us. One thing that is clear from the details is that the names of the children of Israel will be on both the Ephod and the Breastplate so that Aaron will bring with him the names of the 12 tribes as he goes in before the LORD, "So Aaron shall bear the judgment of the children of Israel over his heart before the LORD continually".

Bells are also placed at the hem of the robe of the priest so that as he goes in to the Lord, the people know by his movement that he is still alive and not struck down by the Lord. Another interesting fact is that God describes these garments should be "artistically worked", "rtistically woven", "skillfully weave" and "for glory and beauty".

(from: http://www.mishkanministries.org/highpriest.php)


Another Good reference site is: http://www.templeinstitute.org/beged/priestly_garments-4.htm


Exodus 28

Garments for the Priesthood

 1 “Now take Aaron your brother, and his sons with him, from among the children of Israel, that he may minister to Me as priest, Aaron and Aaron’s sons: Nadab, Abihu, Elemazar, and Ithamar. 2 And you shall make holy garments for Aaron your brother, for glory and for beauty. 3 So you shall speak to all who are gifted artisans, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments, to consecrate him, that he may minister to Me as priest. 4 And these are the garments which they shall make: a breastplate, an ephod,[a] a robe, a skillfully woven tunic, a turban, and a sash. So they shall make holy garments for Aaron your brother and his sons, that he may minister to Me as priest.

The Ephod
 
5 “They shall take the gold, blue, purple, and scarlet thread, and the fine linen, 6 and they shall make the ephod of gold, blue, purple, and scarlet thread, and fine woven linen, artistically worked. 7 It shall have two shoulder straps joined at its two edges, and so it shall be joined together. 8 And the intricately woven band of the ephod, which is on it, shall be of the same workmanship, made of gold, blue, purple, and scarlet thread, and fine woven linen.
9 “Then you shall take two onyx stones and engrave on them the names of the sons of Israel: 10 six of their names on one stone and six names on the other stone, in order of their birth. 11 With the work of an engraver in stone, like the engravings of a signet, you shall engrave the two stones with the names of the sons of Israel. You shall set them in settings of gold. 12 And you shall put the two stones on the shoulders of the ephod as memorial stones for the sons of Israel. So Aaron shall bear their names before the LORD on his two shoulders as a memorial. 13 You shall also make settings of gold, 14 and you shall make two chains of pure gold like braided cords, and fasten the braided chains to the settings.

The Breastplate
 
15 “You shall make the breastplate of judgment. Artistically woven according to the workmanship of the ephod you shall make it: of gold, blue, purple, and scarlet thread, and fine woven linen, you shall make it. 16 It shall be doubled into a square: a span shall be its length, and a span shall be its width. 17 And you shall put settings of stones in it, four rows of stones: The first row shall be a sardius, a topaz, and an emerald; this shall be the first row; 18 the second row shall be a turquoise, a sapphire, and a diamond; 19 the third row, a jacinth, an agate, and an amethyst; 20 and the fourth row, a beryl, an onyx, and a jasper. They shall be set in gold settings. 21 And the stones shall have the names of the sons of Israel, twelve according to their names, like the engravings of a signet, each one with its own name; they shall be according to the twelve tribes.
22 “You shall make chains for the breastplate at the end, like braided cords of pure gold. 23 And you shall make two rings of gold for the breastplate, and put the two rings on the two ends of the breastplate. 24 Then you shall put the two braided chains of gold in the two rings which are on the ends of the breastplate; 25 and the other two ends of the two braided chains you shall fasten to the two settings, and put them on the shoulder straps of the ephod in the front.
26 “You shall make two rings of gold, and put them on the two ends of the breastplate, on the edge of it, which is on the inner side of the ephod. 27 And two other rings of gold you shall make, and put them on the two shoulder straps, underneath the ephod toward its front, right at the seam above the intricately woven band of the ephod. 28 They shall bind the breastplate by means of its rings to the rings of the ephod, using a blue cord, so that it is above the intricately woven band of the ephod, and so that the breastplate does not come loose from the ephod.
29 “So Aaron shall bear the names of the sons of Israel on the breastplate of judgment over his heart, when he goes into the holy place, as a memorial before the LORD continually. 30 And you shall put in the breastplate of judgment the Urim and the Thummim,[b] and they shall be over Aaron’s heart when he goes in before the LORD. So Aaron shall bear the judgment of the children of Israel over his heart before the LORD continually.

Other Priestly Garments
 
31 “You shall make the robe of the ephod all of blue. 32 There shall be an opening for his head in the middle of it; it shall have a woven binding all around its opening, like the opening in a coat of mail, so that it does not tear. 33 And upon its hem you shall make pomegranates of blue, purple, and scarlet, all around its hem, and bells of gold between them all around: 34 a golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe all around. 35 And it shall be upon Aaron when he ministers, and its sound will be heard when he goes into the holy place before the LORD and when he comes out, that he may not die.
36 “You shall also make a plate of pure gold and engrave on it, like the engraving of a signet:
      HOLINESS TO THE LORD.

 37 And you shall put it on a blue cord, that it may be on the turban; it shall be on the front of the turban. 38 So it shall be on Aaron’s forehead, that Aaron may bear the iniquity of the holy things which the children of Israel hallow in all their holy gifts; and it shall always be on his forehead, that they may be accepted before the LORD.
39 “You shall skillfully weave the tunic of fine linen thread, you shall make the turban of fine linen, and you shall make the sash of woven work.
40 “For Aaron’s sons you shall make tunics, and you shall make sashes for them. And you shall make hats for them, for glory and beauty. 41 So you shall put them on Aaron your brother and on his sons with him. You shall anoint them, consecrate them, and sanctify them, that they may minister to Me as priests. 42 And you shall make for them linen trousers to cover their nakedness; they shall reach from the waist to the thighs. 43 They shall be on Aaron and on his sons when they come into the tabernacle of meeting, or when they come near the altar to minister in the holy place, that they do not incur iniquity and die. It shall be a statute forever to him and his descendants after him.

Altar of Burnt Offering, Court of the Tabernacle

Here we read the instructions to construct two other items: i)Altar of Burnt Offering, and  ii) Court of the Tabernacle. As before, the details of construction of these items are such that it can be replicated by anyone reading these Scriptures. The details include the raw materials, dimensional specifications and even aesthetic methods of decoration.

Another point to note is the Lampstand which God instructed that it should burn continuously and taken care by Aaron and his descendents.

Altar of Burnt Offering
http://www.gallery.oldbookart.com/main.php?g2_view=core.DownloadItem&g2_itemId=11055&g2_serialNumber=2





Exodus 27

The Altar of Burnt Offering

 1 “You shall make an altar of acacia wood, five cubits long and five cubits wide—the altar shall be square—and its height shall be three cubits. 2 You shall make its horns on its four corners; its horns shall be of one piece with it. And you shall overlay it with bronze. 3 Also you shall make its pans to receive its ashes, and its shovels and its basins and its forks and its firepans; you shall make all its utensils of bronze. 4 You shall make a grate for it, a network of bronze; and on the network you shall make four bronze rings at its four corners. 5 You shall put it under the rim of the altar beneath, that the network may be midway up the altar. 6 And you shall make poles for the altar, poles of acacia wood, and overlay them with bronze. 7 The poles shall be put in the rings, and the poles shall be on the two sides of the altar to bear it. 8 You shall make it hollow with boards; as it was shown you on the mountain, so shall they make it.


Court of the Tabernacle
http://housebuiltupontherockjesuschrist.com/images/Tabernacle-1.jpg



The Court of the Tabernacle
  
9 “You shall also make the court of the tabernacle. For the south side there shall be hangings for the court made of fine woven linen, one hundred cubits long for one side. 10 And its twenty pillars and their twenty sockets shall be bronze. The hooks of the pillars and their bands shall be silver. 11 Likewise along the length of the north side there shall be hangings one hundred cubits long, with its twenty pillars and their twenty sockets of bronze, and the hooks of the pillars and their bands of silver.
12 “And along the width of the court on the west side shall be hangings of fifty cubits, with their ten pillars and their ten sockets. 13 The width of the court on the east side shall be fifty cubits. 14 The hangings on one side of the gate shall be fifteen cubits, with their three pillars and their three sockets. 15 And on the other side shall be hangings of fifteen cubits, with their three pillars and their three sockets.
16 “For the gate of the court there shall be a screen twenty cubits long, woven of blue, purple, and scarlet thread, and fine woven linen, made by a weaver. It shall have four pillars and four sockets. 17 All the pillars around the court shall have bands of silver; their hooks shall be of silver and their sockets of bronze. 18 The length of the court shall be one hundred cubits, the width fifty throughout, and the height five cubits, made of fine woven linen, and its sockets of bronze. 19 All the utensils of the tabernacle for all its service, all its pegs, and all the pegs of the court, shall be of bronze.

The Care of the Lampstand
  
20 “And you shall command the children of Israel that they bring you pure oil of pressed olives for the light, to cause the lamp to burn continually. 21 In the tabernacle of meeting, outside the veil which is before the Testimony, Aaron and his sons shall tend it from evening until morning before the LORD. It shall be a statute forever to their generations on behalf of the children of Israel.